Dante Gebel Live - El viejo y peligroso "Dios me dijo"

Episode Date: February 23, 2026

Millones de cristianos gastamos tiempo y energía esperando que Dios nos revele Su voluntad, quizás porque queremos librarnos de nuestra responsabilidad en vez de actuar y tomar decisiones importantes. La oración y la búsqueda de la voluntad de Dios serán eficaces sólo cuando dejemos de usarlas como sustituto al sentido común. Cuando usamos a Dios para justificar nuestra indecisión, terminamos espiritualizando nuestra inmadurez. Dejemos de manipular el nombre de Dios para validar nuestros miedos. No esperemos hasta que el sufrimiento de la vida nos obligue a atravesar una puerta que la sabiduría nos invita a elegir ahora. Seamos personas sabias, caminemos con fe y entendimiento y terminemos, de una vez por todas, con el viejo y peligroso “Dios me dijo”.

Every every time when I have to write the message, that I do for the general the days

sabbos or his points principal I feel the the enormous responsibility

to be at the altitude of who represent and who are to present

their who is a look that is a little never do

so I don't here as the people the rest of the

globe and particularly there's a passage in the book of Ecclesiastes that's that's a matter of to write to or of communicator

in this case and that Ecclesiast 1210 that says procured also all the words more

and to write with onrade and veracity or so with integrity and

the sabio Salmon imparted knowledge to the people pondero investigued

orrened the proverb the axiomas those totem of sabidurias and he wascou the words

that to transmit his verdict articulated of a great a way

extraordinary magnific but what what call me attention is that the master

adds the words of the sabios are like gujones

as clavos well-posed are their collections of bichos. So in quite to the

writers or the communicators or to the providence divina that the people us preste his o'ids and

his attention, says the master, that there is a gujones and another for to make hivots.

One aggones is like those who use the agricultores that makes that the wetses

actuens, do what they have to do they're to do their They use the sufficient incommodity

for that the animals do not be not so, probably not are you, that's the agon, no? We've been heard many

messages that sometimes are like agoners, oh, that we're strasen, we're all involved in

gracia, I never operas in anestencia, but those aggones are a point of

inflection. You're saying, or I say, wow, this message is a

part of a water, no? There a time but also there is a time to do a clob firmly enthralled. Although the aggoyonies, the spina us impulses,

act to immeminate, the clavo, tak, tak, tack, tack, it's to rematch it because it's wounding more profound until that's a mark perdurable and those are the messages like the day that are to rematchar. A me me costs much because I always say, I have to talk something new,

something that never I've never I've ever to have gotten certain topics but of a point I'm trying to make sure you

know, that's a message that that's a not we're going to do you know, but that we'll make

a conviction permanent in the alma, a, of this is it's not I'm to have to

think I'm I'm that were good for me that I'm made, to make, take,

take, to make, take, to make, to What were clavos that marked my manner to think for ever.

And in the message of today, we're going to to hear some concepts and principles that some other years, some about we've been,

but that are clavos and have the objective to rematch our our paradigm mental, because we're going we need certain

things. Dichael, a time back, someone who He was on my side,

that he he he was he said a lot of him, he was so I'm

a lot of the morning. Apen he came to me about

some things trivial nimia in importance until finally me

said I say to the way the way more direct

possible God me said that I'm to go

to I'm I remember that in the time I

kept call I no no a single word, only I'm dedicated

to listen the man. The man tried to explain to explain to his job, that he

wanted to do a different, I've remained in absolute silence, respectful,

but he said a word, when he was he was a monologue and that

was he was saying, pardon, there's there's there's something that

he's that I didn't because, I'm I'm that this charla

is that this You just mentioned God me I just said me left you my question my question my, any

any opinion that could give you carese totally of value you know I'm not I'm a

communication not I'm like you're saying you're just to have your opinion you're grandmother

your grandmother, your abuel if God you know now if me said I'm sure

if God me He said, okay, we can't We can't talk. But if you me said, God, not is subject to debate. Appelasted the phrase

magic, God me said, for what you are you implicating that your decision is inobgetable, indisputable,

and that fundamentally is over of my authority. Salvating the distance, if one day

our CEO, Daniel, the pastor executive, enter to the arena a day of a day of

a day of a day of a day of the lobby of color Rosa, for

that's the church Barbie, and he he's doing, and the painter, and the

most probable is that Daniel's not the never to call me to call me or to

call me to be corroborate to really you're going to you're going to paint the lobby of Rosa

and if you're to paint the lobby of Rosa but difficult Daniel

to be to talk to get to to someone that he to I'm

I'm I'm with your support. So this is a pathology and superlety grave

that we're especially those protestants or the evangelists abusers. I always I always I always

I'm a line of the line of the mindo very that is very rare that God

me said that I'm saying that God I'm a curate and that a

cardenal because has your line a your a chain of command.

We, all immediately we have the telephone rojo of God. Now, a total

we do not that God us know. But at maybe we even even we're not not we're

sure that God who's not that we said, God me said, God me

me said, and I don't you tell you to say the God, oh,

God me most, no? And this is a thing clable,

like as a day. It's a question a clavoc that we have to rematch. I think that's a little bit to talk minimally one of the year. Because, I've been able to have spoken, but I consider it no pierre the vigency, and

it's more actual than never, because every pollulah more, the God me said, and it's in objectable, and resisted in debate to another, I'm I think, I'm trying to

know what does God. How no? I'm going to do you, if I'm going to get to get to with someone or to be in a pair of

someone, who should do you do you do you know because you know you're

not you're how I'm to be she she's the person for me. How I

for example how perhaps I know she's the person but she didn't she not

received the communication celestial who who can to be

to what university I'm to what career I'm

to do what I'm to where I should

to live. God wants to persevere in this vincal and almost toxic,

because it is supposed that he's saying something and it's using to or he's that I

want to say, because people? Why millions of Christians we're going that God not so

God knows with much people who have asked. Sincernation, no, is that I want to

know if I want to God wants that I need to know what I'm doing if I'm in the center,

in the edge of my purpose. It's people that love to God, and that's noble the

desire. Because if the Lord thinks that we're going to move to Korea of South,

we don't we're going to live in Guadalajara. If it's supposed that we're we're not

we're to study literature Rusa or produce lithium or plutonio. If

If we suppose that we go to the missions, we don't want to terminate living in the barrio in the which we'll cramom. This is the reason primordial, ergo, for the way we look at least the God, because we're going to give us to be, let's see, me pass to the life, out of the

purpose. We want to do the voluntal of God. And that's good, no, it's not bad. But the Voluntary of God no function of this way so lineal. It may that we have good intentions, but the majority of the times over-spiritualismosable

every decision. And what is sobre-spiritualization never is a no. We're we're going to one sole of God, and all the other

is a plan B, all the other is a voluntat permissive of second category. This was predicated much before a few years there said,

there was a a voluntah perfect and a voluntat permissive. Like God says, no is what I prepared for you, but more if you, is what you want. Like there's a

plan B. And in the reality, is that think so dishonor to Christ, and I'm going to explain. In first place, really,

we're really we really we're that God we'll talk one times every little decision that we have to take?

Now, convengamos that I I think in in communion constant with God according

the instruction of 1 of Thessalonis 517 that is orat sincern. It's

goody not say never amen and say sir no court the communication sing in

line and whatever something that's that good I think in taking decisions

basandons on prior and the power of God but but I

always insist with this the oration is effective only when

we we just we have to use as a substitute to the obedience and fundamentally

to the sense common. There are things that are to do for a sense common. Not even for obedience, a sense common. No, I have to question to God,

I'm lavo the dientes at the morning? You think that or no orino? The thing is a sense common. Now,

reasoning us really we're really we're trying that God want to have a relationship papi-be with us?

We're just and that God me do all, it seems spiritual, but it's papy-be-be- We know how a baby

all the life, we're retrasals spiritual, retardados emotional, there's any other

that's kind of to have a child when they're adults? At the little that

the child has a anomaly or a deficiency in the growth, one

wants that the child is only, that the little that the child

and we're that is a educating, is being, a

A father wants that his kids grow and he wants

and he matter of the maturity is to make decisions independent there's

there one of a moment that you say well it's

your decision I no I not not I

not to go to that you know you

you're you to be you you can give my opinion

he is a a man and and she gets chivas. So, has all

all the decision is going to take the daughter, not the father, or the

mom. Now, that's not mean that we know we that we take a

different decisions separate of him. But if it seems, this is

this is a little but I'm to put to be that we need to

ask to get to the color of the color of the color

of the black, the red, or the my my ha.

But no has to do you know what to be our so we're

to get to make a idea of whatever thing to add to give us because that's

more spiritual us makes more immoduer the the majority of the

times we're things that proviened that that even of the

culture in the we're the we're we're we're we're

we're we're we did no it's cultural God

me said that that music not a to your culture, to formation, to your age, to my

age, not my not are things. But it has to be with my interests.

God me said that that's not to him. No, at the more I'm not I'm

going to but God no is unheged. And no creeras the word

God me said, God me showed the damage that he has done to

the Because we are in a point where we can't expect more that the system religious is arreggled for the system

religious is roto. It's roto. The system religious, evangelical, is roto. They're

many of atrocities escudated under the God me mostro or the God me

said. Yeah, not the script is, the word, the God me

said, God me me He was he was just seeing that there a time of liberation of the Jaquina orthodoxa of the Kabod, and as much more words are more, and are the words

that are you saying, and I feel like this is a time of decretes that over the... And the people love to that, for that's why it's a son. I'll get the mantle, the mantle of Israel, the mantle that they're from Tijuana, but the people think that's Israel, are an ostimators

the types. And we've seen, but look how it's it's a lot of the church because there's a universal of the reign of God that not is repleta of gentio. We're saying, oh, we, we're going to apply that. And we're doing it. And

we've been made, God me told. I'm saying. So, this dynamic is very recognized in the times biblical. Isaiah 30 to 10, relata, to the people, to those bidentes, they're not they're saying, no have more visions. And to the

prophets, not propheticen the truth. Diggarns things good things good, provetisens

us, illusions. The people say, we're not prophecies that we're endulses

in the o'ids. Because when the prophets were generally signification, destruction, confrontable

to the reches, confrontable to the governors, this says Jehovah, it was to tell you, you're going

to have to the auto of the year, God me says that is the year of the

credit, God me says that you say that No, of really? Who has the

culpable? The leaders have the cause. We've generated the culture of the God Me Dix.

Because, of course, God, he's inobgetable, is inflexible, is indisputable, so like this man,

God me said, that I have to go to river and not admit more, neither to talk.

If I you know, God me said, so when we said, when we he said, as something

about something that is when, for example, an man of God, he took a decision stressant, that this is to be in different parts

of the world, and it's to build a temple, in any part of the region, of any part of the world,

a temple that costs millions of dollars, and makes a whole the congregation in a vision pharaonica,

impagable, and then he has to have to have four offerings for cults during years to sustain

the construction and the new vision of that megatemple strangula the realer mission

to evangelize because not it's a soul to make the temple the the

ladrissue the the electric and put the lot of the cost and the

cost of I've going to to preach and me has said the

pastor for the father because we're floo in finance

I'm but I don't I don't I'm no I need to, I need to And terminate the sermon with

a good offrenda because if not we'll do we'll do next the Lune's. So the agenda official begins to be managed by the planilla

Excel, not for what the says the eggs, the obejas aret to be exquilated until that

the people start to go the temple is a badio and in the the poor of the case as it's

as a piece the piece of the person and the people say how, if the pastor God said

that this was the was the abivamient, and to go to the edificio that God did, how the bank is it left.

Lamentably, the Christian, we're still more memory. For so we've got as we've got and we're and we're congregate

where we're because we're well, yeah it's just, but when a prophet said this, Jesus, and no was it was

not a prophet he had to be a pedreable? Imagineate if we'd have to have to get to a person, to

God me and then before God was when someone question a response of someone So it's no, no, no, no, no, it's that God me

that did you say it. No, no, no, no, no. No, no, no, it's a decision absurd. It's a decision absurd. And God no, and God is absurd. But in occasions, manipulamous to the language spiritual to attribute to the authority divina at our own own ownent, nesia.

And we put, no, God, God me said, and that's all due, and so, if I'm defraza, and when the person, for example, when the people normal, when the people normales change of the work. Generally, it's for

motives normal. A lot of a sense, more money. A me, a few a time a station of radio,

a reason I contract a contract a channel of television. And it depends, the liberty that they

do they're doing to do you know, I can't say, God want to that. A

sometimes is a decision logic. There are can't make more liberty, there are

can't make a people, there can't make a very well, but me coartal the

people, they're what I'm to ask, so I'm to so peser. In resum it's going to

be what God wants. But also I can decide to the problems that I can have in the middle, a

conflict with the chiefs. So there's people who change the work because me muded or because I

could be to work effectively. But in the churches, when the leaders, and this is an

autocritica an uncied what we say we say, we're receiving the name the name objectable,

incquestionable, conclusive, defuteable. No, resists, discussions, or debate to one. A difference of the people

normal that says, no, I'm going to change of work, because no, I'm doing, we did a

point. It's a word. Yamado is a word important-sippe for that abuse us

to it. And a sometimes it's to assimulate conflict, incompetence, ignorance, ambition, and

a lot of course a culture nociva. Also, that language, God me said, God me

he was a sensation that the pastors we have an access to certain voices that the other

no. We have an call about the decisions that the other people mortals that

the ovegerio not have never. I'm always I'm always that you want to try

other other other things. Only that I know necessarily certainly

I feel the call of God. Because first,

God not is hormonal and and us a thing the

and the next week, to the next week, we'll change the vision. God not is a god hormonal, that the vision can be, now we're this, now we're going to be it, now we're going to vision. A me it seems fascinating that in Echos 13, the church is the church, primitive,

to invite a Pablo and Bernad to missionar. And some of the chapters more ahead, Pablo and Bernad, took into a a conflict serious, no know what, but it was a question of the work ministerial. And Echos 1539 He says

The desacquered of both It was so intense that decided separer's I'm surprised the sincerity of Lucas

that's who's who is who says it's refreshing as he says he says the word, no use

they're doing they're not, they're just they're in the Bible what we're what we're the pastor Bernabe

if you don't know is because sent you the call to a new tap in the minister.

God he changed the call. No, no, he changed

the question with him. So there's to be honest

with the sense common. There a generation that

requires a politicicities of his pastors, of his

people, there a person, there can't get there

can't do get to not, I'm not I'm

feeling with fulano, not a but not we

never always to God. No, no, no, no, no, no, no, no, no co-ordiname, no, there was chemically, but no met always to God. It's more, there's people that disfraiser the chism me to God, so for three me, me

I've written to me, I've noticed photos in Instagram with his family, God me muster, that he's care, that's those suites. That God me muster, it's a-em-mast, it's-de-mast, God, not you know, you know, and it's

in Instagram, and will the conclusions that you I saw you see in his red that he's

a lot he's he's he's more time to the family the

man he says he's he he's doing a and he

he abandoning to do you don't do you know you know

you can't say nothing you're not you're and also all

what you say that you does that does he's misused

and you're so no are so are chism

that disfrasan his morbosity with a God me said to spiritualize his chismereo barato.

So, they're at the red, they're conclusions, and God does it muster.

I valor to the that he has and he does it and you know,

I've said, and then he said, a God me said, the same

when we make a shrew about, God me said, God,

he's that you have got, there, there, people

there, there people, the evangelist, the pastor, the man, or the woman, that's a respect, and is a predicator, says, God me did, that pact, and one does me do you. And say, if not pacto?

And I say, I'll say, I'm, and I'm going to, or something, or something? Or no? God me says, that corra the altar and seye this word with a cheque. And you say, how is that the people pass with cheque?

Because you have the fear of God. And the caballero, that is here, that's that's manipulating that that's you

put you put in a cheque or you're your your $1

$1,000 $1,000 that's a word to be in you. It's a idea

for where we're going to the people. The people are

our our church, or our channel of television is

not don't not not those those those foundations

are not don't those things were substantially so

we can to not have to count with your generous help in these times difficult? That's why don't? How will I permit that the place where I'm alimented that's passing a moment

difficult, is found or quieb, because I don't collaborate. Bajo any point of view. The manipulation is what he offends. A me always me offended the manipulation. No me insults in the intelligence.

No, me say, God you said, and God me says that someone came here with a chequera. No, no, no, no, no, no, He said, God,

you know, God, you're going to be to be able to be able to manipulate. So, that's always better, to single the truth, that makesler our urgency financial with the God me said, se, yeah, this word in the altar. For that's notac,

to us attack them too, to those evangelicals. Because they're our channels religious, and they're, that's a decadero of the manipulation. Now, all the world does marathones.

Those do, Don Francisco. They've done marathons in Univision, in telemundo, marathones, in favor of The people, no problems in don't the people are generous.

The problem is when the God me said, and God me said that this word is a gravita and not you

know it with a million dollars. No. God bless our honesty in our sense

common. Look, over many situations to me, God, me has guided,

if I could be to be to be God, I am a man without profession

and officio. So, I know that I I'm going to give the guide of

God. I'm many other things. Even here in River,

it was my decision. I'm responsible of many decisions we're and they're

and they're and they take. And well, I'm not. Because I think that it

was the moment, it's the leadership of adequate. Then we said, well,

we're going to put a group of an group of children that

give the people who people feel that the when one No, I don't know if necessarily God me

about the night. It was a common. And, in the last instance, God, it's true.

But it's very bad that I always use the volunted of God as a way to eliminate my responsibility

in the decisions. For example, my responsibility is prepare me and capacitar me every time to be here. To respect

your time, I know what costs to get to up to six, seven of the morning, five of the

to get to the crows, to encirral the Suegaret, to come to come back. Now, that I don't I'm going to say, God,

God, God, use a burrus too. God can use a burrow-parlant? Yes, questioner in a Shrek.

But that's not convert the ignorance in a virtue. The ignorance not is a virtue. And today,

the that is ignorant, it is for election. Our parents not had an election. Not they were

not in a biblioteca public. And there had to to work and they could have to do you know,

any day, whoever has been does it is not prepare, because there's because there are tutorials

to make a little you can get the white, because there is a time you have

to get the way to get the hard. Pover, our momas that had to be

copying recates of the television in black and black and or hered the recipe of

the There's a tutorial, even to passers the nudo of the corbata. Prueven, tutorial,

there's tutorial for all. How can do you? And you can't be to be able to say, well,

I'm not I'm not a word. No, because after being used to use it

was a mula of Balin stills being a mula, not it was a Harvard.

So, we can't make a doctrine of a exception divina. I know

a lot when it's a very I said, I had prepared another sermon, but no-separated this. Oh, and how we love that, those Pentecostal. I'm going to prepare another thing, but I don't know why I'm saying this.

I always, as I have the syndrome of Asperger, I pass all the logic absolute. And I said, to be, there are three possibilities. The sermon that had prepared earlierly, if it was that I'd rather, so that I'd do, then it was of God. Who did the other sermon The other sermon, the

He was the devil? Or God He was made I'm trying I'm prepared other thing, but I don't know why I did this.

And if you did that, who did that you did that? Number two. God, God, not was there was a time of what

power was to need to the people? And when he got to get to the word, he's to have to change the power.

orated, no it's not going to our decision is inobgetable. If we're saying,

God me said, we said to tell you, we're talking, that nobody can't talk,

debate, and have to be there to be doing, or we're doing. In my case, I

learned to say, I'll say, I'm think I think you, because

these days me have much with the title, but if you're all the

time you're saying, God he said, no, I

I'm I'm I'm what I said, that he said, I said,

God, because that's glomoros. But, but I said years, I'll say, I'll

say, I'm doing what I'm think, I think. What do you? You know, is sure?

Because I am I'm not unfulfulible. But I have to make the intent torpe

to create that what I'm going to say, in the most so the most of what

I'm said, God, I'm because it It's logical that the message that I'm involved in my personality. Every predicator

invulcate your personality. My entorno, my culture, my preparation. Those are the condiments that make the message sounds different, in my book,

than the book of other dear predicator. It's that I'm that I'm put the eye in blank and he'll be a and say, and you're saying, then is,

is contaminated the message and I'm, like a camarero that agarra the plate in the kitchen and it's a

try to that my in my unes that's my men's that you make sure

that's the message that's you're you have to tamisar retener what

well classific this no me I'm like I'm I'm good I'm not

I'm good say saken the sugra sakenla say it's that I'm it's that

says the words grosser no words grosser. What happens is we're a, a ethnea, this is eclectic, we're a diaspora of different countries. There are

words that the Mexicans say normal, and that for me are grosser. And there are that the Argentinians, we're saying that are grosser for the Salvadoran. So, each one has to tamizar. Not is it, it's not a partier. So, we'd rather we use that type of terms to

communicate our dependence to God. This is what I think. You'll be your conclusions You're learning and for So I'm perhaps that is the best decision I'm the most decision I think the Lord

us is a guy And it's all the Lord All right, you know the modus operandi of God and one is knowing to God and this is

contradice with your character so I think this is this not a doubt or a lack of faith is humilded

because of other way God me said is a new a little bit of a good at the hour of a time of decisions.

When someone says, God, me said, I don't know more. Always. Pastor,

God, most of you know, thanks for communicate me. Although I know that's the I'm not because if

not I'm not I'm to do that he's not. I'm going to you know to talk to you,

I don't to talk. So, I insist, to use the voluntary of God of God

of a sort of Christian. In the there is a world of a difference

between the faith in the God's supernatural and the try to

use the magic or the superstition. So when I'm trying to use a God as an oroscop

transgretto the natural of the relation between God and the Bible. Not the

Bible is to say to be that I'm that's that's bibliomansia one

one has to scudginia that's a scripture not to see to be that's

a panda there are some gaitita and there's and there will be that you

see something I'm in I'm know I'm heard of I'm not if you

know that you're to make that time that's time you send to and I

know to know that's to be so that does it has to make to

make a person that you send to you make a text to you know or you

use the want to the intent to negate the other no you can't

cut the noviasgo because God me said that you're for me or we're

we're we're using our own we're justifying our end of the but God me said

that it conduct this auto of this because a God is the most

as I'm the I'm and I'm and I put I'm I'm

I'm the moment and the time to manage a car

when you when you're when your credit is a disaster. No has no has no logic. There's a moment

that one has to be able to start to see in a pietrita and to make the gruja and other moment that one can't do you know that's that's more spiritual than the more resources. Pablo said, I've said to live in

scarcity, so live in abundance, what is to be able to live? Temporated that I'm to take, I'm going to I'm going to be to be supposed to do according to that time? Or no?

That's a wonderful. Now, if we want to God us help to get

to get to get to the bad of the bados, evaluate the damages, gestionary,

presuppostarn we can not we say, God me said, God, I'm going to

get to the computers, of the computer, of the set, the cardet,

the same, the same. When you when you're an evangelic so, the, sir,

I'm a, my targetta of credit, is the same than the

same. The same. Or that God is going to give you want to give us

no, sentido and wisdom and and the and not that our

economy. God, help me to pay us no. No, but

of really, we're we're we're not we're we're not we

not we the lastina we're we're we're we we're

we're we we're we the chatar to me have Pastor,

God me said God me said I'm going to a mega church, not you don't you don't you

don't you can't be that you can't be you're just you're going to you're doing that you're

a lot of you're saying you're going to go ahead of my father, it was uncrowing the We insults the intelligence of the people that work at 6th of the morning to 8

at the night, partying the loom to paring the loom to par the oya, and that one hour of what I go back is equal to what some of 10 hours, 12 hours in two the work. Those we're predicated, we we're working 52 dominoes a year. And that's if some, some,

or invite to other, because they're can't. So I think, the people, we'd like, we'd, we're the sense common. When someone with a sense common says, well, this is what is what is happening

without putting God, me said. I told, pardoning that you repita the story, but it's so real as every day

that I'm that I'm that you declared to a child of a general, result was that she not

was interested. And she in the other to say, no me doesn't, he's to be sure

for the spirituality, he said, he said, I'm trying, and the spiritu-sant and the

spirit of you. Pover, disgraced because not only was rejected by

the chica was rejected for the Spirit Santa and even there's there are

many there men and people and people and his ruptura is amorous

and the voluntary of God is a way to make decisions difficult

so that is the type of language that we we need to

that is to take a God in ban to be my gosh No.

It's to say, God me said, when God he's not you

not you're a new a marriage, or not you know a a parent to get a

question, but not let's the cause to God the people will advance

until that I say so. Now the the Bible not we

don't live in Lima in in Bolivia or Los Angeles no

not not not not we not we need not

we can't we can we Christian, marvellousa, or a or a bruceousa

called Jezabel? No, no, it's not doesn't where we're not not we

don't know because the things most important for God are the compassion, the

gozo, the testimony, the fidelity, the hospitality, the love,

the patience, the empathy, the mancedum, yes, or no? God

is a our character, like us with the kids. No, I want to me say,

Papa, what color of the color of my phone I'm going oh, how you

know, I'm interested. I'm interested in how the people see, in what is

your character, in how you do you know, and how you're not, but we're

always we're always we we're we're we're we're not,

we've mentioned, and we we're a little time in the things that

that God mentioned and reveled in the Bible. So I say, if the Bible, we adder, a little portion, but a little, so, the sense common, sense common, now there's confusion,

a sense common. I many times when he asked God if I had to accept the invitation to a country or no before, I was very much

I was just to the larkness because God not me decided, look, sir, only tell me if I have to

have to go to go to, but if I don't have to bea that's cancel that's canceling the invitations. It's easy to live if this not is of God

and not want to take wine, that's in the tent. After some of the years, I made a question. Why God not me contacted? Because I was not I was looking

the volunted of God for my life. What I was to liberate me the responsibility of having to take a decision of an adult. So, if God is

an abridor-of-pirt? Yes, but not is a manager-lobista. Not is a titire-ettero. What I want to say is that you have to to be to pass more time, trying to discerning

how we can act with justice, to love the miscarriage, to come with God, just as well as many or peones,

and pass less time, preoccupying us if God wants to we're not, God, God,

how I do I do for to be mercicordioso, to love a person, to love to love you with all the

heart. That's more important that you want to you want, because the Lord

the interests is what we we're interested, what we're what we're our character, the manner in that we're going

growing. The way in that many Christians see the God is very different to what

really is the God, because one of it's like tarot or like cartomancia, to turn to the cards.

And it's something that the beings have done ever, learn the palm of the man,

the soja the soy of tea, the barra of the coffee, the stars, the

visera, there viscera of the animals. Incredible. They've consulted people who have consulted to oracul, cards of tarot,

tablas o'ishas. The people need to know the future. These practices persisted until the day of today.

And I go, they're there's many inconsistencies logics, because always that are those

videntes for the tele, yeah, 0,600 and we adivinamos the future. If you

are vending, don't they don't them, they're they're my telephone?

I'm am my telephone. I'm no. If you know in the future, not they should use their powers to win the lottery all the years in the other than to have to have to be

in television? It's like when the pastors they say, I'm going to order for that God transfier the riche of the impios to your account. And because not transfer directly the country of the church? Because

not is magic, because one one is the faith, other thing is the magic. So, our fascination for the Voluntary of God, revela our lack of confidence in

the script in the promise of God. For that when in a congregation promise in decretes,

the people gore like if were the galleats of the fortune. No,

not we not with his promise that he will be with us that's for us

no, we're that we know, that's that's that's he's

he's he's he's written is that. And we're

we're to be I say, Sir, help me to be to be a good at a day at a

time. So, we're obsessed for the future and we don't know what says Santiago,

3, and say, listen this. You're that you're going to what city, pass up here

a year, we're going we're going to get a money, we're not even know what is the

thing? What is the life? The life is a niebla that appears a moment

and it is banex, more they're saying, if the the Lord wants,

we'll and we're we're going and we're this or that a day at

the best, the pan of our day, and we're not in the or the or if we're

not the then we're in the year, to frisal and that but it is a

day at a day at this is one of the text most of the truth

of the life live a a day at the you know you you're

not because we're not because we're we're because God knows the future. And that has to be

to be to be to be the future. I don't if I'm going to get to

the 30, the 45, the 50, or the 90, but God know,

my days are told. So, one has to learn to make to make,

to make a matter, we're we're not, we're the responsibility

to act, to make decisions important. And when it's the

majority of the decisions cotidianas, God does not to make

to give us confiators in that we're going to encas elections into the

one says, me I'm feeling I'm feeling I'm I'm feel that

my stomach is going to change the diet and start to eat and start

to eat that that that does it in the God

not say that you need that we need a say But at

a lot of the passivity is a plaga between us. I say the passivity are the

subas that muting and mutton and new old old are because there are

not only not is not that not, but that are you feel spiritual

for not they're in the spirit of Christian Castro that for sure

was a my first I'm not no I'm but what

is Christian nothing I said I'm I'm I'm

I said But I'm not, and now is doing a commercial for the FIFA, for the next Worldial, saying, how Christian Castro,

no, do you know, and look at the party. I mean, I'd have to give a participation of what they paid to Christian Castro, that I interviewed. But,

to us think that that inactivity I'm waiting in the Lord, it means that are patient, sensible, to say,

no, I'm still trying in the when we're over-spiritualized the decisions, the passivity is disfraza

of spirituality. There are people that I'm going to I'm going to I don't know if I'm I'm going to I'm

I'm going to I'm working to work after time? It's a good day, father, to go buy me

a cat or a reasonem and say Galata 51 Christo Christo for

to give to give to the law so so why is to

make the God in other law that that that's

that's not I'm not I can say there because there are people who say,

but to me, God me said, but I mean, but one no can't live like this. I've known to many Christians

paralyzed by the indecision and for the inactivity. And when God not does make nothing,

they feel like God not they're saying that they're ruse to take a decision because

not have the information the certainty the certainty that that all is all

is all people, are the people who Paul had in when said in

Thelononica 5, 14 amonest to the olgasanes, stimulate a those disanimation. Because to choose and decide in our

God, God, to do you know, to all the animals. Ponte to work, do you, do you, do it,

when we we'll have to give to the culp. In other when we said, God, the only

woman that God eligio, that no he gave option, I'm going, I'm going, is Eva, to Adam.

And what he said, the woman that medite, sir, misopeka. I said, no, I'll elizabeth, you know, you'll do you know.

So, to elective is fundamental for the personality. And God wants to learn to elective well. That can be the why, that when we'll learn in the Bible no one single chapter dedicated to

how to know the voluntat of God in our life. No one of a chapter. No, no one of the chapter. No, no. No, never described two passes

to determine if that person is for you. Oh, five ways to discerned the employment that God prepared. Now, if we give phrases, like in Santiago 1 or 5, if anyone of you know that's not,

I mean, he says, the fact that I feel that no me sub in much water to the tank, I'd say to play with 10 players, the truth, the fact that, I'm not quite some patito in the field, well, if anyone

needs a sabedurea, pida, and he'll do it, and he'll do it. Another way, insist, the ignorance is an option. because God to all generously wisdom.

If menopreciar to nobody, is not in preparation academic, is to be able to decide. Philippineas 1.9,

this is what I do in oration that the love of you abunded every more in the more, in

good judgment, ergo, sentido common, for that disiernan what is

that more. That abunded that that can learn to learn the job, where they can

to live, if are to be to get up and they're to be in the 11

that they're they're they're they and they not the other reason

because we we're going to we're a good I'm I'm sure I'm so far

the people who are they're not they're not they're

they're they're they're they're they're they're they're they're

sure I'm do you do you do this I'm so keep me the

demora to the un-knownstead. So they're to be sure of that all will be able to get a lot of

people. I almost know I'm people who've been asking a retitue, know, a major

conscience of the I'm that I'm that I'm going to be saying, no they want,

they want, to do you want, that all the thing you see a lot, as they're

poor, the children of this generation, I always I'm so I'm never the

because what there to choose, oh, my momit. It's deserotisante that

you can we're we're because I don't me can't oh

that's that's and they're and you're you're going to criticize is that you're

there's there's espantos of those young who are that they don't know

where you want to my my dream, my my I have a lot of I'm a much

I'm going to 42 but I'm a few manned it to be able to do you do you know but it's

so I'm with who I'm going to go to give to what I'm what I'm what I'm

my future to not arisen me now God not a ball of crystal

your is the his way and we we're we're to give to

give you to give the future and that eliminate the risk of our

because there's many people that says, is that if I I look at the perfect, the things are

going to get to be really? A bit. Elegal the pair adequate means that the

matrimoio is far as if me God no! Because then God does repartes

chica or a man for all the world and nobody has nobody has if God

me does I'm going to have a person, so every all the morning you're going to start with an

an aliento-agrathes, a great of flatulences and ronquied because you it's not God. Flores

they're going to go to do you. Oh, and we'll the band. No! It's the

is the that's the world. And if we have children, for example, if God

me those and are to be to love to God will have good qualifications,

a grand cociente intellectual at traversal the atravers the

, oh, at They'll They'll They'll It's the hour, it's the hour

The adolescence without Agnes, without to be children, are going to be not

going to be a problem because are adolescents no, but if I'm

in the voluntary of God, my life is going to be

free to be the ministry that God I'm not going to

have to have to have to be to get to and

is the people. Of the fact, if facility is my criteria to evaluate the Voluntar of God, every that every time I'm going to find out

difficult, me going to be done with God, on what I was going to the Voluntal of God not promise a life

a life is more difficult. No, you know, that God you know me. The call of God does the

things more difficult. Abrand, is going to his his home, he and

the uncertainty. Moses has to confront to the father of his

father, support the people. Elias was a reina and

and that is a reason to be a life to prevent

to the church that's me have been a great and effective. But

there are many many of Corintio 16, 9. Not in a

a port, it was a point, it's a But he said that the opponents were a confirmation of that God had been aborted.

At the contrary, if the enemy was anojae, because God opened the door. So, what is the madurest spiritual? Be able to confronts the problems

without inquieters. But not a life free of problems. Jesus said in Matthew 24-9, then they're to arrest, those, they're

going to persegir, they're, in all the world, will be they're not odied for

my followers. We're We say we always it's it's worth to God I'm going to

God. What we do us? Compared to the martyrs, with the missioners, what we're

we're doing? If we do we're a little the credit, we are you don't want to

get the car to get the car to get to God? So, God, never said

the world, it's very only used the word a one way. And never

he's referred to the circumstances. He said, my yugo, is fast

to get Matthew 11, 30. never said He said, I'll give a life Fasie He said

He said He said, he'll give him Jesus said that he's that's

a lot in other in other other in other words the fastil

not comes from the interior Facil not describes my

problems describe the world that that's there to

to support the to support the for for

that for there no there there is there

doesn't so The principal of God is the person in the person in the in the

person in the person in the world of God. The voluntary of God is what we do we've

where we've not the person we're doing. In what person? But no we're not we're in

pastors, pastoral, or emplated or emplated? What do you have to do? No, we're not

acrosseralows between to casar-nors with that woman or no. There are 8,000

millions of people in the world. God says, elige, I see,

that this produces urticar in the theology of many, God, you know, God, you know, that's for you. Yes, because it's the future, know what you're going to choose. But not is that God has frisada, and when she's a pida,

it's, uh, a, baugh, or it's a, or you, it's to buy Amazon. Of course, you know, God wants to be with one of the

only three chicas different of your church? Because I know that there are people who are there's that there's is that there

there's no, or in the church there's there, And one or the other, but I know that if God no manned someone, he'll say, elige in your congregation. Me is saying that God looked and said, there's a sole thing that you can't do,

a single person that you can't choose, a sole job that you can't have in your life, I'll know, and passers the life, advinating, or you'll be to the end up here. Do you? No, not is that we're going to be imponying our limitations to God? we're called to be perfectos, not perfectionists. Perfection is the Excellency Immaculata of God.

Perfectionism is a trachorn obsessive, compulsive. So the Bible says that God is perfect, not a perfectionist. The life is a game that constantly have to addivinear, deba, below of what baso is the pelotita. Because that is stressant. Vivor to that man, is to want to the pressure constant and devastator to adivine or eliging or elizabeth. and that if I elizabeth

God me will be fulminar. In the Edon there was an arboropropriated for Ad and Eva of all the other

could come liberally. Not they were to try to every morning which was the arbor correct and

to eat the mannolando, who said they'd be they're going to say, then God, that's the

God, to do you know options because the options that are our own our character

and us do options continually. Options, clear, never will never will go to

the character of God. The Psalm 32-9 says, no you're not as

the mule or the cabo, that not have they're and

they need and that need a and a brida to maintain to be

so the so the system makes an distinction

between two different or to guide a one

a form a election, to the sense common, is the type of direction

appropriate for the persons maduras and sabies. The other is a fran and a brida.

The use of the pain, the pressure, to force the the I'm not

your your case. That we don't seem that we have to learn in

salas in the ground in the cremats of the cemeterio, in the

keybra to say oh, I think that God me says

something. We learn with Saviduria No we're going to we're going to crosser a door that the

wisdom us invite to to electing now. The wisdom is to choose the point of

the circumstances of the bad decisions are to make we have to get to

that point but much better than what we are we're we're doing I'm going to

I'm not I don't I'm going to keep my but then then a day there's a a ramme

cerebral, a infart to the heart or diabetes and of we're just we're doing we're

time to to give to work because now the medical says or does or does or he

so you're time when the things are things when the things we're we're taking

and the decisions we're not what I'm what I think what I'm what I consume the music that I the music that I'm the places where I'm

with who I'm going to do how I'm how I'm when I'm a time I'm I'm just can't be the person that we're going to say a second John Paul Sartre the babies that are beautiful depend on the genes

and after the 40 years that baby that's a baby that's that's going to be able to be or beautiful or beautiful, depending on the genes. But, after the 40, has the car that's the merit of the heart that's that's the matter. Because the car is like the

portrait of Dorian Gray. It's reveling what there in our life. After the 40 years, that's the middle of the age, one can be time, or this, mala person, and still be to be a wapo or wapa.

To the 40, it's to reflect on the mirada, the decisions are sculpted in the and that's not does not see simula neither

with Botox, nor with surgery. So, we're going we're going on the other side,

is the person in the person in the world. The Bible has a word for the person

that are the people who do you, but that is a word, that is a good, no,

no, no is a fortune no, is a putient, no is exitoso. In the Bible,

the Bible, the ability, not is the same than to have a cociente intellectual elevated, nor it's not restricted to the

people who have titular formative or academics superiors. No! In the Bible, the is the capacity to take good decisions even though not you have done the school

primary. The is the art of living via him. This is me summa or not me summa? This not is a peccat, but it's so it's peso, and

Pablo, said, despojado of all peso, of all the whole peso and of all piqued. This relation is toxic. This amistam is taking

to be down. I've two hours sent to a mess, talking about stupidesses. The life is going to

say to talk stupidities. I'm going to restringing my time osiosho. Me going to give to the no.

No, I'm going to go to go and a bodeas that I don't have to go to because at

final, when I'm mured nobody's will want to get in the tomb to with me. One

When you start decisions sabies that God not will matter how we'll use the time.

Salomon says in 1 of Reces 3-9 I you do you do you do you

do you to do your nation and to distinguish between the

bad of the contrary who can can't who can't

imagine imagineate that all the presidents were like so

discerniment to distinguish what is what is what is corrupt the

The first decision of Salomon is to give a part of that Tamis, of that edge, so they'd take all the decisions, liaer to all of their decisions. And he said the Bible is that God is he was enchanted with the pedido.

He's good that you'd other thing. Other vice said fortune, women, pleasure. He says, Saviduria, that that's all right. So the major difference between the people that prospering in the

life and the that's that not, not is the money, not is the health, no is the credit, no is the talent, no are the contacts, no are the appearances. It's the sabidurial, the capacity to take good decisions.

No, ores for prospering. Pruva with working and to work hard and to provide. No, is for that God you can't, let God molde your character. No, is for that you

recognize. Siams a honor and the honor you'll be able to. The oration and the The Voluntar of God is effective when we to use it as a substitute to the sense of common. So, my dearies, my

carid, so, it's terminated the time of the Tarot Evangelical, of the Empoderation, of the prophets baratos. There are people savias that know they're going to one way for all with the old taimed, manipulator, and

religious, God me did. Or no. Give an applause grand to the Señor of the Seniors, the Reyes! Have you have,

He's, have a God, has the applause, grand, it's and it I think

that's it, it's a clove, ha ha ha ha ha ha blessed, God,

we're we're to take a time to together one I've I've been

what I'm said, no, Each other one will discern, tamisar, classificate, and to say, this is, this not, this not was for me, all was for me, no, every one's about.

The truth is that God will always predicators fallible that transmit what we believe God, we know, we're not, we're preparing, oram, and we sentim us, but not a-n-n-n-n-a-n-n-n-n-n-lap-a-l-l-l-l-laparer. the word written.

The written is our scriptures. And each one of us can have discerniment

to know what we say the Spirit Santo a day. No me creas

all what you ever say. Any me, even me even if me

ames or you're with me many because I'm like you

fallible, torpe falled and rotho. I don't descartes that some day

I'm a day something that I'd have said or agree or or quite

something. No, you know, to nobody, saying, Ablo, Jehovah, not we're the Church Catholic, where we're going to that the Papa

is infallible and is the representant of God in the earth. God no has representatives in the earth. God live in

each one of our own of our own. God live into our lives. Vive to our

so. So, then, not let me even that I let me take or you do you to

do what you I can transmit it what I think he put in my and each one will know, and then, with the conviction that the Spirit Santo he does what to do and what not do. I'm not going to persegir to nobody for that I was not up the cross for nobody.

Because I no mori for you, and you're not for me, so the only that we rest is like the the Glecia primitive, to predicate all the Consue of God and be the Spirit Santo who trai that true to bring a conviction. I can't try to a little of culp,

but I can't try to conviction of the pecation of the I can't say that you rias a rite, that you're another rato, I can't talk with your intellect, no I can never, never, to get to your

heart. So, so we've subestimated to the Spirit Santo, and this is, and this is what we're to do.

No, no, no, there are the scriptures, like our guide, like our our bitacora, our

our hege central, and not even say, if not is here, then, then do it, the Bible,

the sense common. What God, that does that you know that that's a relationship is toxic

you know no matter that's a ecclesiastess and you you're still for the you're still

for the family you know that's that's that's that's you know

you know you know just that's you know nobody can't be able to say you

I'm saying oh I'm was to be a person that you're never you you know you're

to the line to be you're you're you're Or something in the noviasgo that he showed that that man was a controller. Of course,

with a paper legal he transformed in the bestia that you know. But, it was a controllerer, from noviors. You, do you know, when you said, no, you're saying, no, you're not with mingano,

and you said that those celos were for love, and God, what most that that is the employment not is of God, that is the place you know that

you should, that those people, where the alcohol, as a money the world, not the mess in the way to you should

sit down. It's not that God me say. It's not that you say that you say that's

that's that's all that's that's never I put in a religious to say

and to talk of the world because would insult your intelligence one

to go to Vegas and you know, and you see the when one comes to a club or when

enter to a place where there's the atmosphere And one says, Medifica, me abyss, so live, for that's yugo

is easy, because living Christianamete, is easy. It's going, what those who not have God,

call God, and those that we have to Christ we call it, he put the care as aser.

He knows what do there. There are decisions that you're posponient to take

for cobarthia, because I want to that God me gues, because I want

that he to be he or she that me do you, because if this is of God, that more me despid, there are decisions that you're going to

have to take. God not will be to not be to us, but I'm sure that we will take, but they'll

have to take. The wisdoms that we can go in mode elective. But if not we're going

for the good, we're going to go to the malas to any part. Me arted. I was

passed by salas of hospital, I've been for diseases, passed for stress I don't want I don't want

I'm going to the men, I'm talking to be the young, we're going to we're going to a day

that we're and I'm that I'm that I'm the most precious that I'm and when

something I'm that something that means that I'm not I'm not I'm

taking a decision that's a matter based on what you is written what you

it's that it does it you does it, that does not you do you make a lot, take decisions

arbitrarious say, I'm going to be able to see how when one does things different, the things are

different but never God will be a different when we're doing what we're we need to we need to

make for that God can do we're going to make a new we're going to our life as well? There's someone

that's someone that's like there? There's someone who says I want to say, I'm going to to start of new, I want to change, I want to

take decisions. So, then, Basta, of God, me said, written is. It's written. All what you will prosperer, ever when you maintain you in the center of the God. What is the center? What is the center? What is it's written? Amarize to your progium, as to you myself,

amazes to God, with all your mind, with your heart, with all your heart. All right, all the way. It's the law. Arest a God. Oramus. Padre! Thank you. Thank you. Levanta your hands

to the and we're going to pray. Thank you for this moment. Thank you God,

because I can transmit what I'm put in my question. I don't see if there's more

or of less, but I know that the essence has been sealed in the

spirit santo gets, like I said where I can't get,

imparted this bendition at through the streaming a through the

capsule of the time of Internet that keep this power

in the times, and the years and of the years. Weendigas, Lord. No, dokes, no jenes,

us redargued, us cambys, us redirectiones. Padre, I tell you you know that you'll beendigues now.

Let's get to come to call it, hour with me and say, Lord, receive this power.

There are decisions that you have to take and you're saying, there are alarms that are soning,

there are alarms that we're not to make more. Because when the incendium,

the The Lord will say, the alarm sonarro. My spirit to do do you know he's got a time of a

through a trade through the thing he put in your heart over, receive, receive, receive, receive more,

more, more, more, more. More, corriente of the spirit so pl, sopl, sopl,

now, of the north of the south, of the east, of the east, the west,

the presence of the spirit, sopla now, confirm a ceza! this

this word. This is a claro that will be marked for ever. It's rematched, says the

Lord, this power in your heart. There's the Lord. Of the God

me said. There's God is a realose. And it urges, that we say,

Lord, what you want you that you do? And he will put the

way, and he will put the power, and he will put the guide, and he

will be the GPS that we will get to destiny. Father, thanks now. Grace, presence of the Spirit sopla. Derrama your glory, derramed your unction.

In the moments finales of the service, I ask you to bidding the entry and the side of each of whom. That bendigas to those who are receiving this signal. That bendigas to the people of all the region, of Mexico, to Earth of the Fuego.

Of Canada, to Earth, of the Fuego. Bendice those that are in Europe, in Asia, in Africa, in Oceania. Bendice to those that in the Grand America, in some rinkon they needed this

a little bit a princessa how you a manned the same prince how you am a man

how not you have to be marr if in his hands you have you're I declare

that this is caged and we're going to do you do that the same I'm

we're bendito in the body in the soul and the spirit amen

and amen, glory, to Jesus. The rea is in the house, do we believe, yes or no? Passen a little domino, decisions sabies.

We'll see the next the next week. God mediante. Bye.