Dante Gebel Live - Embajadas de tregua

Episode Date: March 26, 2020

Si vienes lidiando una batalla desde hace meses o años sin descanso, ya sea una angustia, soledad, deudas, relaciones que te drenan, hábitos que te hacen daño… tal vez sea momento que tengas una tregua.  Tregua es un descanso en medio de la guerra, no la finalización de la misma. Todos necesitamos una tregua de vez en cuando. La tregua nos permite refugiarnos en el Señor y recargar nuestras fuerzas y nuestro espíritu, para volver con nuevos bríos a enfrentar los vientos en contra.

In every The Yama Noce in in every city in every

barrio and in every college there and there one. I'm talking

of what has a decade and is for here as the

bullying in my time was the maton all we've

known we're and the peor is that possibly some of

some that's those that molestable to the rest. Not we put the word bullying,

simply me molestable, or no me they'd have been in peace. You know those you, you know, you

have known, those are you know, and I remember this experience, I contend in the service past too,

one, that was between 12 and 13 years, but it was the mastodent, the mammut of the

grad, of the al-a- of the salom, not beighted from the eight years approximately.

It was a simio, literally. This this man was Jorge, only we know we

know for his name of the name of Peter. Jorge not was a man

that was a lot of the people, but not the people of two or 13 years,

we had voice of a voice, so we we're we're

we're the voice between the 14 and the one of us so,

so we we're we're so we're sometimes the this much

this man, he's he's he been that had been that you can't.

A voice guttural. For that's why me interested, to know, who is who I'm to know. And a

day I did the brilliant, although letal observation, of that Jorge was like Chucky, the Muneco Diabolical.

He had a carita middle angelical, but had the carita of Chaki, a narit little,

a n' little bit, so they were so that were sure were some something was a

I was so I'd say, I'd have a bit of cicatrice and a car with a car with a carrie.

And when I did the observation, no I, no, I didn't, I don't, I said,

because my life could go to get to the entire, and the other many,

many, the other people that were people, and all year, and all all of in rissed

in augid of approbation until that he gave, obviously, to the heard of

Jorge. And Jorge he disposed to investigate who was the author intellectual of his new

motte. Nobody said Jorge, then he said Chaki. So, Jorge preferred

precisely his media not the word of language, he not he had studied much

Spanish, he preferial the punios. So, a day he said he would

say, he'd be to get to get to get to get him, he

heber, I'm He studied in a college called Werner von Siemens, a college a German. And that college in his installations not had a gymnasium, so we had to translate us in a bus to a college a German,

to a predio, also a German, where he had canchas of tennis, football, etc. So, in the trajectory in that sub-and-a-mast, that fatidic, martyr,

that I'll never forgeter, uh, Jorge, me said that he was to that I'd have to not even we'd We were to goeramos del VAS.

When we were back in the trajectory that we back we had, we were in the duchas, and where we were going to to change, there in the gymnasium, me said literally that that was the day where I would to change my life for ever.

And all of what they were on what was the catastrophe was inevitable. I remember that on the core of the insensibles of the Aula that always were, they were they were incompadecy

and consider them that's a simple broma like Chaki, that's more it's a different that's

that's a way, because it reduce your name, Jorge is oldible, in change

Chaki is inolvidable. And, not they didn't get like a favor of my part.

Chacki not he said, he said, he said, he said, someone will be

to get this. At the end, I'm sorry, I'm sorry, I'm sorry, and he came to

the chas but nobody did you did a round and said Pelea! Pelea! Pelea!

Pelea! Hey! All incitably to Chaki and Chaki, that had the coefficient intellectual

of a sime he was to get to get him, the nose, the mehia, the front. I was

I was, I'm going to send us angels that you didn't make you in the cross?

Maybe they're just with a kind of to defend to someone and he I remember

that I changed to be new colors in the car, the front,

a dintess me he was offlojo and all we're all right that probably probably not been not been a good idea

to be able to a person and for the rest of the semester Chaki had also also a memory and

me and I'm every I'm again I go again I'm I'm because

that's a Marche I'm going to be to work I'm not did a class I'm

a class of literally defigured was the first and ultimate a good that I'm

in my life, to get a trompadas and I'm I'm was my cause my

chaki, the real that no, no, I'm going to be chacki and she put me a man,

but yeah not could peg me more, how much more me was to get me to

all the I'm but as he was partiguing in the recreos in the

descans between classes I had to look to look refuge I remember that always

I had to occult me behind some some of some some cases to make me in a place where they were the manuals

the professors and I had hours in the time while after the time

to passer the time to get me but I remember various times in the semester

that Chaki or Jorge was was of bad humor and I had to find

to look refuge so. So, while that yesterday I was this

incident of my adolescence, I thought that possibly you never have been my situation

because never has been so torpe to put to put to a mhm

of the community, maybe you never heard of what you is to hear your

name to hear when he said he I'm I'm not you

not I'm not a copy that's that's that's would be

a year when in this moment me he Giebel. Oh, and I say, givil, and I

I'm sorry, because I see that's a photo. In that kind of I was going to to do a photo. But me kept during much time, that

sonalude of my appell to be a peggiegeal. I know when he said, Givel, not it was to

give him, not it was to give me a book, give me a record, generally because he wanted to

give me so I, so I, during much time, I sent him the name in the

person, and I And I thought, while that he said, "'What do you "'what do you "'to give to "'to your congregation

"'this domingo? "'The sir "'ablaping "'to my "'and me "'mustrava "'persones that "'necould

"'in' "'excap' of "'or of "'any. "'But let me "'in' a "'an more "'information

"'in the "'antigua "'in the "'Avente "'s. "'So, "'of, "'of, well,

"'I don't "'laport, "'but, "'and a "'of, sport, that consisted in a corridor to which was to castar, but

not was a simulacro, not was a simulation, it was an real, and the population in that then, according the scriptures, it was very disseminated,

was very cresida, and the systems judicial not dabbast for the crimes diaries. So the people,

bused the form of the law and maintain the order. Mediante a rudimentary system very tribal of crime and of

castigo. So if, for example, someone committed an homicide, it was applied dient by dents, or eye, or eye, dents,

by dents, in a letter. If someone to get a brother, then someone of the family, of the

mortal, mataba, a brother of an armist. It was brother by brother, mother,

mother, mother, Suegra, Celebration for Medi, for your Suegra. That was what occurred. It was called Vengaders of

Sanger. So when there was an omicidio, the family of the assessinado of the victim was reunia

and designable a vengador of the same. It was a money very succulent for that

to live a time complete and not to have to have to have been the

the same to who had had been had a had a child, I'm

to make a little bit to make the mafia Sicilian. It's what still me say,

that are certain cartels that manage the narcotrach that you do you're you're one of

those two of the two one of one of one, a child, that certainly

is part of the kind of the way, it's the way, to maintain the law. but there was a problem because a total

law always has a very quixote legal or something that's to get a that's that they're

that's what they're what they did when the omicida had the attenuant of having been an

assassin accidental what did with that he didn't make a nobody but accidentally

he was I put this example a man a a man a man because that the marid was

the other cameo to work and she is up to the dromedary and he's up upurated and going to

the children to get a new year and then a man who the two years with the mochila and that

he's trying to get to the rindas to the animal but the camels if not is done to

get to be done for the whatever and they're to make to make the

the woman horrorized a back of the animal try to to succor

to work to but it is too the child accidentally has

been a that's a tenuant in the Middle Orient. She is an assessina of the

children. No important that he's a exceina. So, so that will

the law, the family of the family of the people, and before the funeraries

designaral to a vengar to a and they say, this woman has

children, yes, the woman, so, the vengator not only

to go to to kill a son a child, he's going to to make a child and you

will be a little bit of you're to make a incident. I could to count with the

satisfaction of the double vengeance if so that's the things.

Now I'm the right I'm more more than the more. The woman, possibly

had been the back to the vengator to the second to the assassination. What to do when

someone had committed accidentally a assicentalment in a assesinat, not there was the presumption of the innocence. Nobody saw how

lidiar when someone had the attenuant of having been the attenu because in the book

of Deuteronomio as Numbers like Josue God's in front the problem of the tenuant

when somebody met you the pata without and says God this is what we're

we're going we want embassas embassades of tregua the let us and the

title of this message that is what we need what we need the Bible not the buchas

the trego he's cities of refugio God says he's the

people of Israel he said he goes to Israel and he said they're

in bachas inbacus in protection not to not a He'll

Hevants And so He'll He obsedar The Homicide That mighter to someone For accident

And not A Sabindas And you'll serve by Refugio Contra The Vengador of the

Sangre Diss 22 The first I read This is What is What is

When Gennador of the Sangus Now, now we have the information He said Deuteronomio

194 The Kmarto He's He'll be there He'll be

there And a time. Presten attention because this is the medullar of what God

me said that you say you know for a time because he did so in intention and certainly

that's in that I'm that's that's the Bible. The Bible, not put the

example of the Dromedari or put another example. If someone

with a person to get a little and at the chasaso

he's the chaper the chas the chaper of the mango the year and

he and he'll and he'll make in one of these cities, to be able to one of these embassas

and save his life. Of other manner, if the way, the same has been to be close to

all the tribus. They have to be six, said the sir, because of

this way will be a life, because if the way, a

parent is a person of the person designated as a

person, he, he will want to go and he

will be and And in reality, no meresia the murder, because that never were enemies.

Sure, if you go to the bush to serruched arboles or to char arboles with the suhria

and the he's a accident, but if he was with a friend even, until

I've got a justice just, go on one of these embhals,

vion. Vian, what interesting. Well, these cities were sparsid in the

nation, so that nobody so nobody that would was to be in any one

no one tribe was too far far of these places were accessible and some

were on mountains so that any more that you could be the city of

refuge. Not in cities were not visible legally legally

the vengator of the of under the and to embegecer there,

but he had to expect a a juice just. If they'd find the assesino culpable,

he'd the door of the embassable and they were and they were the vengador

of the gangador of the generally generally was in a city

in front encamp in the door and and and to cover

his victim because that that is what he would do

that he did the The juror determined that had been accidental, the murder, then they said to the Vengadur of Sanger's that disappear from the part of lindera's of the city, and never

never could acceder, and a acercarses to present omicida. There was an order of restriction for that not so forth. So, the system, more or less, functionable when God intervenes in the issue. The Israelites do you ask, as well. Eligen six cities, with a good location

geographic, cartels for all the way, so someone committed, I mean, a crime accidental,

correa a city, one of a bit of a anger of the anger of the anger,

and it was a carcel for the suspectos until that's the trial to

a testigos, it was a plan of a homicide, and there was protected

after, insist, so, I'mitier the verdict. before to pass to what God

me said that you say, nothing the name of the cities because

revels the character of God revela what God just that he wanted

to the actual that in his heart was for the children

for the children was cedes that sign sancter sanctified

so all so Sikenti means Hombro in Hebrew because Christ gave the cargues

over the number of the third is called Ebron which means communion because the assesino

recuperable the communion with the own own and the community fundamentally what is what

we do we do you do we're to get to our question the the fourth

is Besse which means which means four because one

comes to Christ the when it's the devil. The kintas is called Ramot, which means

altrues. Because when one is a Christ, as a result, when I'm so much decoited,

in my altrues, he makes and does it never, he's a high, and the c'clock.

And the says Gosso, or regosico- one recuperer the gosos when you get to that city.

So, but that's just not more like a not quite not quite not

too- only that each city typificable the necessity of the independently of that he had meted

the pat. The Psalm 91.4 says, one of the episodes most of the world of a refuge

spiritual, he's going with his alas you're going to when I was a man I'm creed

to galley, and we're in three galsinous. The fact that when my mom was with Alzheimer, she said, ooh, my, no, you know, did you get

the got into the whole of the life. And I've been the life of the gillings, of the pothos,

of the gals, of when they had to put in polloes' when they were the poy-its' and the poy-its do you,

a discaddle, a despotre, when they're with the poachites, terrible. Pior than River Kid here up,

they're all, you know, You know, how one can you can't put on these poeotosito of world? But when

the mother see a predator, in Argentina no there no no coyotes or

any but a sometimes could have some a bird vagabundo when the

galling see that there is a little there's a little so something

about a coococococo coo coo and for me all all right

all right but it's allert roger red red roger come here mocoso, come here,

moccos, and all the moccosos and they're and they're and they're and they're in question of seconds,

no me they're talking, I was, in question of the mocosos see, the mokosos and they're

about like the megra, the megras, and shh they're they're in back on the salas.

I'm imagine what he thinks the pollito. The pollito the other pollito, did the

dintes of the predator Why don't you Why don't you Why don't you I'm going to see It's like There's a

Warrarer Dando Wirt And so Metsen there's nothing better than I'm the matter

The Rattives the mother that's that the Matherer that the Lord uses Alas

says David behind his alas me he's going to I'm going to You know that can't

get to get to be under the mother There's a moment that she He's a

and when you're pollos or galleinas, you don't they're

to be the protection of the salas maternas but for now

they're they're a refuge immediate until that that's

that that is what I want to I when the I'm

I'm my embh a tregua is a tregua

is a a time the war not the

finalization of the finalization of the question that your

war term is because possibly you're going to to be in the last city of the refuge. The doors

of the skylo and never marred to the never marred by the pain, no, no death, no, or death,

and it's and it's that many times times on the city of a refuge more than the sun.

And if you even that you'll say, okay, but what I do you do the next? I need a

refuge now. Necessito protection now. And the The sir says, I want to to be able to break uprope's,

that you re-agrupes, that recuperes, that take new forces, you offer a treuah. Insisto with this phrase, not the finalization

of the war, but a pause. This word for those who need a pause in the battle day

that are that are all around. A pause, it needs to the world, the soldiers in the

war, the players of football that, after 45 minutes they need 15

for the vestuarial, reagrouparse, see how is playing the team rival, change the strategy. Those 15 minutes not are just to urinar.

Those 15 minutes could be for us to look more cookies or some chips and bring a refreshco but for the players means

wow, there's to change the strategy, we're to do a change. It's a reagrupation. Without that

tregua, many would have gotten the championships about football. Without a tregua,

the general not could decide a change of strategy in the plan of battle. All we need a tregua, less the Christians that we sometimes we can battleer and battaler

and battaler and battaler and the only that we'll we're going to get is to form us. Because if the Lord needs trequas, be it the life of Christ yendos yanker in a boat

leavened me of the multitude, had phobia the people and not only only needed to ask us, not agotta as much as a

pressure of those that's that's your life other other

other other other I'm in the company sure not

I'm a person about about this some not

people people people not people that they're to

puttale to need and I'm and I know

that I'm that God arreclos a set, because he me he said, that he

said, that you know, that's that we're in, we're in, that's not you've been to

have been for the last of the year, they're doing, well, with the little

digital of the year, change, some things, some habits, some, amstads,

others, are not without, they're in far, they're, they're six, seven

months, that no respected a change of a other, they're with a luchess, with an angustia

of the souledat. Others with deities. We're talking to this. God knows about, it's a lot of those that says, well, a me is a marvellously well, so I don't

think I need a refuge. And let me that you give a suggestion product of almost 30 years of the ministerial, the voyage for the life not

in the waters passives and placenteras of the Caribbean. There in torments. There are alertas meteorological.

That, damas and caballeros, is the You say, well, that there pass will be the torment. And what the tormentor, is it extend more than what you're going? You maintain away from the to yours

more than what you think you're going to and it costs more than what you want to be to be made up front and olas and and olas,

and o'allas, with the head that you explota of the hakeka, and, and waiting the torment,

needs to start to come the torment, you know, not I'm saying that the tormentas

are going to have to the message is, it needs to

get you need to the storm when you know when you

say the man you say in a me you have

been in a man you need we need purification

to put a put a un soror whatever

so this is a a emergency the city

the refuge is met the you the part

you and you You need a embassad of tregua. So I'm to resumirlo in the same way. This message is for those who met her in the pata. Tal-bees not assassinated someone,

but you know that did something that did something that you do. Possibly there's someone that says, no, no, no, still not for me. Not you back, because this message is for the hypocrites. All the world needs to hear it.

All we tuesdays. All we tauts, and as we're going to make the pat, we need the people oprimed, is there's a list, the people cancathes, the atemorized, the enlutated, the enlutated, the preoccupated, the frustrated, the solitaries, the kebrantadas, the ones that have been attacked, injustices. Convegamous that the 99% of Israel never necessitated any one of these six cities. Not all the world, matored to someone, but for the woman who's

He was brought a little a new chisel conducing the dromedario.

For her that was the most important of the planet not over Paris, nor were

not for Venice, and it could be a city of Mexico but well we're

here here here here here on the back the vanguard

of the the of the of James Bond, of Mission Impossible, always someone log a silo in the and the enemy

no you can't talk there. That was an invento of God before the Nations United. God determined

that would be asylum, that would be an abhada where they'd a truah here, for now

you're sure behind my salas nobody you can't talk. No, there's

depredator that could counter your you're they're receiving. Insist,

no it's for because when the people think that the salas are the same is when the

churches rakitical the churches that not are they they're not they're not they have to be a NASA, that's they have a

television, that's the power of refugue under the apostles, that's not what the Bible says. A me

not I don't get it to my salas because I'm too I'm too so that I'm so that I'm

so that I'm to protect me under the alas of the gallina. So, a pollo like you,

so you know busks help in other pollito, busk the help in the grand gallina.

But if I do you met me to the world and the levado of the farceos, and what

there's then the people, do you do you do you because here I'm sure,

because here the the Lord not is the thing you're saying, he's refugia

to say the hour of the torment, take force, tomas energy and then then you

gogando against the against the Contra, that is the life, not is other

thing. The Psalm 999 says, Promete Jeobah will be a refuge

of the poor. Refugio for the time of angustia. So, when

you see the the doors the part, the part

are, so you can be to be to be to be that you

can feel that you can't that you can

do that can't do. The trego What does mean we're going to resolve more tardy.

And I'm to part of the Lord of to say that many of you, we're to personalize the message

as if we're taking a coffee solos. I know that you need this power of God. Refugia

to now in him and we're going to resolve more later. It's what needs a

person who needs a person who comes to give to our people. I always

I think to the pastores in our ADN that first they give in

contention that not those just can't. Because someone who made you the path

for more the way that's a not a like, oh, because there's when the

church the people say, no, no, I'm more here, are too

are too acepticos. There's many hygiene spiritual. I'm too too

so much and we let us we're we're we're we're we're

we're we're we're when people when we said, I'm the first

the first the first we're come here then we to see how we'll resolve them, how affronts the consequences, how we're

how we're in, how we've got the pardon of God, that's genuine, et cetera, et cetera, et cetera. There are but the first is, we're going to a refuge. That's what he pretends River Church, that's a refuge. The Bible says that God is that refuge.

The book, let's say, come, come, acerate to me, we'll resolve more tardy. I'll be mentioned this one way more, because I'm from a generation that said, Resolve your problem before to get your

no enters to the embassad of problems, we're going problems here, we're going to

we're not overgames to be that's not we're not abergates we're not over

if you don't know one of discipline if you peckes two, the ture

is a part of we're but the Lord me says that's he does all

the contrary that he has an an an where

if you did you did you did you you you can't get asylum. Not I'm

talking only only about only I'm talking about that you your vengador of the same thing

is a debt. And in this seudo a suenio American, you metista in a

debt and this to pay the other and this to pay the other and you have you

know, not tell me, you know, has said that literally the vengator of the samegarsed

of America diffraised of America, diffraisedo de execution of the not has said literally

that your your your hands that your and you're hard and art to go to get from

the lune's to the only refuge was the service? There's people who go to

river because are two hours I'm I'm so but the church

doesn't like a movie in the cinema like pornography

like or a car or a we're we're we're

we're to to get to not in the church it

He's going to Christ, under his salas, from his domino, covered by his salas. I'm clear in

that, cubierto for him. So, me is saying, Dante, then tell me what are

the ports to enter to these embaghats. Convengames that Israel could be able to be there all the

point, they were in the mountains, but what are those these doors?

Today, I have a pair of secretos to be to be the first the door literally is

almost infantile. Pedersel to him. He says, Salmo 91.15, me invocaras and I'll to responder. I'll be with

you in the angustia. You'll liberate and you glorification. So, so it seems trivial. Like, he's always

he's there and not we don't know. No, we can put the direction in a GPS and start

the voyage. No, we have to look to in a monastery. No, we can

to come to the to have to to have a place. We have to go to the church not to find a

during two hours. The the thing is, we invokaras, no, and I need to asylum No you have to You know what I'm saying What I'm saying

The Lune's I'm going to I need to I'm Abre the Embachad the Embra No you have

To explain Nothing These cities Of course Not even They're When did you When did you

When did you Peked? What did you Did that If you did that If you had That's

If you Aventor of Abriam the door? Addentro! And when passed to the old woman

and when I was, he said, what I'm I'm going to get up. I'm sorry. I'm not they were

there's a person deciding if you're digno or not you don't even to enter. That's,

we'll resolve more later. Now, you need to get to the storm yeah.

How? How do you need to the torment yeah? Now, now. Apa,

that there jubia. So, we're well, well, you. Necess

you, a a down to the debt, to the soledade to

I'm in a lot of the person who don't know the and they're on the divorce, of the separation or

of the solteria chronic and eternal and you see that the life is to

that's a kind of the and you say that has to be

that with the city of refuge or with the embah

the tregua has to be that the soled not

the tregua. The soledadad is lacerante. The soledity is produces the effect of a lisa, demerilar, to quit, to drain the energies.

Because, as one once I said, when you're going to someone connected, an aligria is to multiply the double, something, something is to celebrate so when you

doct to someone that's to doplicate the and a a greatness is a middle. It's like one

part of the carg. How will he's going to the one if you go to

go to both together, the one will be the other, when you do you

when you know, when you know, that's someone who to be going to

let's be around, no, the that's the people, the really, the the

thing, the thing, the the there's the alone. No,

can't reduce never. No you can do you don't battalion

without, and there no no I'm not a good of football, no

there's not there no there's no way, minister, that can't

resisting a life so Jesus need to start

so you need to be so you know, and

you need until that you don't have energies, until

God to I'm to do to do visions new, projects

new. If you don't you're going to think to the tank vacu you're

your mood can't you need to you're I said in the service

anterior that I thought that was a message that were

the new in the faith but I've done with the

pastur the years of the years that I

go to the regess, more cities of refugue I need to have a

man, I need to come to and find me with the Lord. Necesses a place

where I'm the torment now. I don't want to think to make to be

because you know you're not going to make a hand to be some of

some there's some years. No no par, no par, no par,

not the suns, they're trying to get the problem. And when they're

He's been exhausted, because he's got the caj, the stuches, the body, but the

mind, no. The city is of refuge is for that for now you keep this time.

I remember the first that I contacted with the murder. And one day I remember a

call of my brother, he says, he's sat sat sent out and then

he's done, let's get let me, let me what you say, and me

said, Mom, he said, man, he said, life. As I said many of many of many of many times, it was the first time that I

sentia the orphaned, the sentiment of orphaned. I wanted a refuge. I remember as if it were today. I wanted the sensation to have a covertor calient on the same. I wanted to that someone me abraza. Not

any of that. It had to be someone that knew the same dolor that I was passing. Possibly a an armano, would have been because we'd have been partied the daughter of the same mother. But no had no

a man, so I wanted a refuge. It's that moment exact that I define, that was the first time that I needed the Embachada of the Tregua. I'd want a tregoa. Then I'd be confronted to the clinic, to the parents,

to the possible murder of my mother, but I needed a trekkah. Has you been in that station of the life? Just tell me, amen. In that you need a tregua? Sure you have recorded

at some moment you I'm too. That moment of shock that call

telephonic that telegrams and you did you did it you said it the

endgator of the blood you're just you only just you just to

get to the door and what did you did you did you did you the sir

me invokaras and I will be your refuge it's something infantile. You are

thinking something like, well, when I'm in crisis, I'm always I'm trying. No, no, no me is t'endent. You can't orer in the doors of the city of Refugee. Ah, sir, help me. Corriending for that you agarre the vengador.

From the side of the door, is saying, pass! Pass, Cabeon. Ay, help me. Oh, and you don't you mites. The Lord says, clama, for that I

say, to your refuge. Metteteen in the Puerreke's. Deja that I you haverase until the depredator

so you can get to get with the giant that defiendes with your God. You're receiving

this power. I'm not I'm receiving so much as you so much.

So, says the Salmo 62, write us in the table of your

heartel to your cuell, derramed down to me your heart

and I will you see your refuge. So, that for He says to the refuge

and to open the embassed, you have to derraming the heart. You have to say, Señor,

Chaki, me want to get to be not trite to be correct. Only say the Lord, literally what

you pass. Derraming the heart. I've been a man with an archa, see what

has done. And I will be your refuge. But you to recognize what

how far we're quite of the border we're we're to get to the world

and he cubbara this he's he's he's to learn to

learn this mind of this just will be a brief pane

jem jemias received a message not is a message

for that he can't in hau he has

to he to he have a city so

so they receive more their message, they're they've

to be he has to predicate what God he makes but a different of other

predicators they're and they they're in a sepo. The sepo is,

you know what is, a place a place and the two hands and the

door in the door of the thing. That's a question for that the

people do they're not only they're insults and improprier of all

so they're suffering scarnios, abuse, and listen the oration, when he is got goted, no? That's his resistance to a tantalit, no, he's lamented, but

so are the lamentations of Geremias. He says, every day has been incarned-you, they're bursan to me, because the power that God me has been affronta

for me, and the type still malumorated as a Spano in the Frego and the day. Maldito the day in that I'm And the day in

My mother And then the Mexicans He said, Woo! Mentioned the mother But not he said, Maldito

the day that my mother me gave a Luce Maldito the man that gave the new,

the notices to my father saying, you're he said, I'd like, I'd

I'd like to do you to the Enfermerer that he went to to say to a father that I had

had been that's a bad day sirs and gentlemen you're in a manned you know

a guy there's but they're going to see leasing to be what he's saying

and he's my Jeobah look what he clarer in the prayer chaotic

ma God is with me as he God God

God God God over he's why he has liberated the

man of the man of the maligno a I'm saying a while you're saying a while you

know, what happened what's going in the middle? No know, but I think

I'm suppose what could have passed between the maldition and the bendician

that Gremia's that he's, he's, I think the sensation

that I took when I was to be to the car to be a

life. I don't know when Christ would be to be the sound of the caskos

that the cabererer came in gamino. And God me He says that you

say, no I can confirm you when you're in coming in the time.

You're only in the treuah until he's going to say, I'm going to

God, God, God, God, God, God, someone has to say

amen. Hallelujah! And you you're going to have to have a time there. Because,

my dearido, in case of extreme angustia, God orienta or reorienta

our lives for that we pass us more time with him. In case of extreme angustia, one does what he is Jesus, he met in a boat and want to escape. But take care to where you can't even if you're

to remontar to the hills or to the ocean, there you'll be. When you escape, assort you to not start escaping of God. Assureate to escape of the vengadour of the same. Ambos are escapes like those, but their finales are

diametrally opposed. When you You know Scapes of God because that scapatoria has some

options that not you do you are good, pornography sex promiscco the sexo will be

a few the pornography to do the drug the alcohol can give some minutes

to forget but the day the resaca you you recordaras

other other again that the back the back

the back and all you have been you

did you You've got time, not tomasties, for that's for that you don't escape only,

without, since sentient, you have to know where you're going to get to have to the direction,

the password, derramar the heart of the Lord for that he to open the

door to the Embachada of the Tregua. My question is sincere, honest,

to culminar. If the angustias came and the tormentas gulpired

to your boat. If the the end upro, the the word is the the word is installed in your appellation, why the person's only?

why did you decide to why you're going to be different tomorrow? Because from you're going to you, you're going to say, sir, as as well as you want to talk about your

salas now, and you're to see the protection in middle of the torment. You're going to see that all

around ruge like a leon furious, but you will be you going to you're about the

salas of the altissim. It's a sensation of a covertor calient. It's

a sensation to say, I'm invincible. God and and I always are the

always we're always. God and you, majority. Although you an exority against you,

God and I, majority. Always gain the battle. You're the manned the picture of the player.

You're going to survive to the last the minute of the film. Because you have a God of

your side. Now, if you not you get in the city of refuge, then you

will be to begated. Because the vengado of the blood you can't and it

and my message today is to give the contraseigne, for that no passes

more the angusties only. Necess you, you're just now, now, now, now,

now, now. No, no, this is a message to apply in a couple of hours,

or then of the time, or the Monday, or maybe the next, this is

today. I can talk to the grand city of refuge in the

years, like I that's where all the damage, the of the

people, the no they're going, but that's the sky. And you could

might be saying, and what you're saying, and what do you know, I'm a second, I'm

a second, I'm going to be in the court, the Marches, my abogado me

he's not to notary not yet, the countor is press with the

impuctions, the agus, my status legal, no say what name you have

your vengator of the same, but there all the mornings

you you're you're you're you're a time. I've

written to make a year of a lot of and you know the story that in

Africa there's a big proverb that says that all the mornings

amneces a gasela and know that he should be to

get to get to the sun because if if it he

can some leon she will And all the daynors. And all the mornings, amazes a lion in the same

selva, knowing that if no is to gore just a day of the sun, that morning no desaluner Gazela.

If it's that the life you have to be a lion or gasela, that the morning you

start going, that's the life, to gore, every day, after a something, to do you,

work, to be that we're not the people, but we're not sure, without

unsegure? It's like a automobile without a carer in the salas protectors of the galleena

oh, I don't want to do you do you do you do you do you

do you don't you don't because some day will you will be a

time some day the tragedy can you can't you

you're to you know to refugame and the

he will the door and will be you

will be sure. Commigo, no tendroth, nor angustia, nor problem. It's the only that you have to get to get to

this message. If you say, God, me have been, celebrate them with a warm, a while, celebrate us,

come, come, because I mean I like applauded him because he has brought the message,

because he has been has defied this time. Bendito be God! God! Let us.

Let's celebrate the Reyes of Glory Celebra the Lord of Seniors Our Embassadour Our Embassad of Trego Is there

Hallelujah Bendit You're You're We're We're We're We're

We're God