Dante Gebel Live - En busca de la virtud perdida

Episode Date: September 25, 2023

La honra es la virtud perdida de las nuevas generaciones, a las que se ha promovido una total falta de respeto hacia la autoridad. Pero, para los cristianos, la honra debe ser una condición del corazón. No debemos honrar a la gente porque necesariamente se lo merecen, sino porque queremos ser los honorables. Es difícil leer la Biblia sin que seamos expuestos a una cultura con niveles de honra y autoridad. Primeramente, debemos honrar a Dios, después a nuestra asignación y después a nuestra familia, a nuestros padres, a nuestros hijos, a nuestras autoridades, y aún a nuestros enemigos. ¡Un mensaje retador!

moment during this year I'm I'm sure reflectioner about the generation

of those that we're going and mention I'm that people run down the we're

we're running we don't we're we're so we're we're we're

a generation as we're maybe never ever ever because we we're part of

an edition exclusive of a lot limited but And fundamentally, we're the generation, and this is the reason,

that respectable to his parents, that he had his professors, to the masters, to the boys, to the people major. We're the generation of, for-favor and the thanks, that were the two phrases or the two words that opened all the doors. For-favor and thanks.

No, we don't know to us occur to us, or not even to say to a employee that's for us without and to put

the poor and the thanks after we're paying for that we're we're not because we're

created because we've started to bring the door to the world to give us

our seats, were our aunts or were young I know that the farruco

and Justin Biver to come they're they're we sedium the assent to

any dama. And actually, in post of this equality of gender, the principle of the honor, of that type of honor, is emperse, to dilute. There are feminists that

are that sitting, the asient to a woman is an act machista. Because supposedly, they're, alleging, this alberga, an idea of inferiority, of debility, or disadvantage of the

woman, with respect to the woman. Or, that I think, all down the ascent, that maybe is a woman more

more than a woman and of the same, to see, I, deriva my necessity, to protect her, to considerate, certain women, in all this, it's impossible that

a young, is set out of us, being an Anciano that is a man who's a man that's a

person not necessarily has been to be unasasas to be a moment of rebel

those of our generation us we're doing we're dormido when we were when we

were we when we're we're we're we're we're saying we're but then we

we're just we're because or someone we're always or the Spirit

Santo said no you don't you don't you don't you don't you

don't but we're the generation that's a lesson that's a honor to honor,

the honor is that virtue perdida of the new generations. Lastimosa, lamentably. And has been

completely quittada of our culture. That's has done as result that the generation actual,

I'm atrego to say, is the generation more werfanah with more spirit of

orphaned of all the history of humanity. No, has been a generation more

werfaner than this. independently of that they have fathers vivable but is an orphaned or is

or live the orphaned in his mode of so why has promoted

that that's total a total lack of respect to the

today a man not even even even even

to give a little a child without a without

they're to go to a scandal and a scene.

Acha in memory, when us put in a malnaut. When we were with the quaderns deignation steenied in

sand, because they were all in rojo. And what said the parents and the mother?

Something have you had been like a pollo to the docent, that's just that's right

that's no, no, the man's a good that the master he has

doing, and we're we're doing, we're, we're, we're But who we were educated to honor,

not honramos to the people because necessarily it's not because we're not really because we're notables. We've created with honorability.

For those Christians the honor the honorability is a condition of the heart. Because it's difficult to read the

Bible. For example, without that we're exposed to a culture with levels of honor, levels of authority.

All the scriptures have those levels. Jesus said in Matthew 1040, the that you a lot of us honor to me, me, he honra, said the Lord.

The manna me, honor me, he's, he'll honor to God. The God. The oneer a prophet, for

what is a prophet will receive recompense of prophet. The one unra a just, for what is just,

will be a recompenser of the just. And, and any that honor to one of those

little little even with a glass of water free, only a water free,

for quite the disciple, of the certain, I'm going to get to his recompens. So it's

a very a resumed Jesus passes to honor to a man just, and it's just, and

it's to honor to be to honor the little the dynamics of the authority,

who are who are people, who are in our people, and finally

says the and also not you don't you don't you don't you know that you're

to be in the question to be in the person of the thing we're in one of the one of the same,

for the way. I always I always I'm trying to my pastors we're we're doing

to the pastors that us that were in some that were in some of our lives.

Some of of them have been even in an our heart

for the rest of our life, because we were the because in a moment in our

life, we're in a time of the people who have been some people and they're in a

moment in my life and someone and I said again, you know not you don't know

necessarily to who it's a person who has a life impolute on,

I'm I'm an home of honor that's my essence. River is is an

church is a church that if she's to give a honor

to the people are the chas that's not the food or we're saying they're

people who are the people who have been to be the time, they have to be able

to be to the people, to the but before to get to the message

I think we're we're we're we're a way of a pager

what means onra because there much controversy conformed

the significate that each one. The definition etymological

of honor is valoration appreciation, esteema, consideration, respect, a

sometimes, to understand more, for that a word, so it's a

better or revise the antonym the antonym the onra is

dishonor. So, when no there, desornra? What is desornra? Something something?

Something pueril, something ordinary, something, when something is common and ordinary, we desornra most. For so the Bible says that

there are vases of honor and vases of deshonra. When I was of the ones that are the on the

table of the desonra, the hyperbole or the metaphor is the vasinica that's the back

when the bathroom when the bathroom is that's very in the camp when at

two, three of the morning, he's, where is the bathroom if you're going to be the master,

if you're going to be the back, see? There's the light of the reason.

And then you say, because is a dishonor? Because it's for something for an little intimate, no?

No, not to be to go to the table of the table. But the

real good honor, and the scripture is originate in the core of so.

For so God says that famous a famous that the word that

not only not only not shocker, to me still you're after the fact of Isaiah

29, 13, this people is this people, he said, in the language

Dante about and he said, he's about me with

his labes me honor, but his heart is

too and the and the temor that they are

to be more than a commandment of the Hombes. The Lord said, me honran of the box for out of the

heart, not of the realer, the real honor surge of a heart that has a time of God. And to understand

what I'm to numerate some of many of many of what God made to say, but this

is to be the base of what we we're going to be building. First principle

that we can't forget our honor us can't to a

a life miracle. Jesus said that in Nazareth not he had honed.

Viron to him a man ordinary, he was in him a man a man

six, five. He said and he did he did in Nazareth miracles

that are some of some some and he went. And I always

me I'm I'm I'm why Jesus not put to do

do make a in the what who who he

he was impidio. Because he did grand miracles in many cities. Well, the response of why no put to do make miracles in his city natal is, in the same people of Nazareth, registered in Marko 6.2, that murmurabar and where did this type of

these things? Other said, and what sabituria is this? Where did he la-sac-court? No, this, the carpintero, his father, of Jacobo, of Joseph, of Judas, of Simon? No, they're here with us also, too, his

hermas and and they were saying, this, where's where came? And Jesus he said,

no, there's no, there's a honor in the property, and much less,

between his parents and in his case. Mark, he's in a moment that even

the men, the brothers of the his organics, like, biologics,

they were resented and offended with Jesus. So, I can imagine

to a one of the one of the one of the one of the scuba, that's that that's all

the scabla the scabes in the verida saying, this is it can't say if this this type

was in the same class of the school of my he's, that's he came to

do that the thing, to do you do that's another of us and his

family is a family is a my he's he he was

he he was he's more grand, we're talking we're talking

of the son of the carpinterer of the barrio so in resum

a life that's a life that's a little to get to any kind of not

we can get something never of someone to someone

to we can if Jesus is someone more if

God no we does we it's there most

probably is that no there is no there heard.

The same happens when we want to receive a word of God, of who we consider us,

nor that's not that's a voiceero of the Lord. For so I say you don't

consider you not you can't be more, you can't be a same service, someone

receive much and at your side the other you're in a pop person, and he's

like, you know, and he's, but is the same service, if it's the same

message, there There's people that always that's that they're going to make it,

I don't believe, my my dreams is to be able and I'm that you're doing this

and they're doing it. And well, the explanation is that one came to the service

to honor to and other came to do that your life. So,

when no has a time, when not the service, when no

says, today, I'm I'm to come to honor to do

I'm my because I want to God, when I want to go to

to go to no, will receive miracles. It's the same sir,

in the same presence, one honra and the other no honor. See?

Second principle, the honor has that we try we with respect to

even to our enemies. Judas 1.9 relata this principle,

says neither the archangel Miguel when argument with

the diablo disputing the court of Moses he

He atreveo to pronounce contravee a devil a jubis a tuesday of a lot of quite, but are in the

scriptures. Judas is a book can't know I'm I've got to inventing. He said

the angel to the enemy that the reprenda, that he re-regle and he

and agrega Judas, some of all this all they're all this and they're like

animals irration that don't think is precisely that maldition

of what no they don't understand what they they're that they're

we're we're we're much we're mind to make let's

a sometimes they're a YouTube look this mover

God here look like like the people like

the car the chriri I'm I'm I have I

don't understand I'm I'm my God God does

God put the cint of around the corasone and we we're put around of what we're going. And a past of the advertence of

God, no I'm not I'm I'm not look what the men, I'm the person, I'm going to the people

for what he does, for what we do it, for what we're that we're and not us and we're

so. So I know how is that God Mide, I'm convinced that in the sky,

we're going to find people that we we thought that we could pass for the

vered of a church and other that were in the world not that

not are there. God Mide in a way different. And if

someone was the dishonor was the devil but Miguel not

he was his unemiguel without until Satanas Miguel

still being honorable he he said to he reprenda

or reglate with you he he he he

he He said, Diablo Immundo, Basura, Spirit of Segra. No. He'll repitou. I know, some of them will say, but how? And, well, Miguel, he said, that the Lord

to reprenda. No? That's what one would be a reprendo in the name of the Lord. We're saying, no, I'm not I'm the Lord, the

is the Lord of the will be read with you. Third, principle. Those who know can't own-er, not only bendicen when they've been

when they're a necessity. For example, the person, the has a raton, the who has a mentality of Jerry

always will be a think, and why not they're not going to do you and why

not go to Africa? Why are they're in these houses in the United?

There are people who consider that just if there's a necessity they're

the syndrome of Judas. Because in instead of this perfume in Jesus

not we don't we don't we're to be the people? So it

it's a spiritual but in really is a that's not

the minor idea of what means to be a unrar.

Judas not understood the honor for him to

put to a person for that's that someone

know they don't know and God God God

and God does give a little give a

give give a give a give a honor

jeov with your bien and the primis of your

fruits So when I go to pre an offrenda, I have to ask, not if the billet is a little or grand, but if really it's really the really you're onrown.

Because it's the ultimate that you're and you're not you're doing to God with your two monies. Or it can't you're trying

a propinita that you'd not even to the carerer of the key and then you're dishonraning

to God. The people not is that not know no idea what is onrard. Because if if you put

you've been you've been you've been you're for that the levant's of the floor, no one is onrano. The people

don't have any idea what is to honor. Not is that not is to offer. And someone who knows

to honor that's not not able to God. It's impossible that someone that's no,

and it's and not it's a dollar in the offrenda. Because? Because we not don't

we know we because God because God it's not. Although he is a adeleance and

the adoration, we adoration, for a question of honor and because we need to adorality. So, that's who knows knows to offend,

I have the theory of that he doesn't know that. Because he'll say that God, has a problem of esteem or a problem hormonal and

needs to be because he see where there is a need, no knows what is the onra. So,

in the same mode, when the reges and the presidents and the first ministers, if they're

present, the one to one to we're going to see at times in the

in the television, they abstinent intentionally of give something that the other need. Because to do you're trying to

support the necessity of other leader would be to expose a place to be a

vulnerability in him, no, I'd not here. Mr. President, he wanted

this desodent, because the other day when I was I was he that

was, he was, he was a hand, a needle dental to a,

no, no, because the fact they were in house and I said, he's going to

get a good. So when we're doing a leader, a person, a person we're doing,

something we need, we're saying we discover we're a place in your life. When we

suplied a necessity, we're saying I'm going something that you know, we're going, we're going,

we're going to give to the situation to call, we're we're doing something that they're not

doing. The honor is another thing. For that for us, the grand, the

grand, always interchambs regalos that are of luxury, that not are of a primary necessity,

or something this is something of my country, or a whatever, if you pay you to

a coffee to someone, not because necessarily that person not because you want to honor.

You want to honor paying you a coffee. Then there's the other, the

that's the other, the can't you you say to the you're saying, you're

you're saying, you be a a car of raton that you to pay the coffee, but I'm

going to honor. A me have passed in restaurants in restaurants that I'm entered and

and said, someone he said, if I would be able to pay the account, I'm not

eating in a restaurant. But someone says someone wants, and he has been

that I'm when I'm after I'm no, no, it's a problem, the brom, no,

because I just a barato, just today. But I'm want to honor. Well,

this is what the honor produces. Dichael, me to get to put in a pair of things difficult, because what I've got to tell you until now are some principles but not the difficult of the

honor. Now is it's going to be able. And the one of the end up, as well, that's eating, it's going to be fair, that's levanted now. The scripture in Ephesus 6.2, honor to your father and to your mother, that is the first commandment with promise.

for that you to be well to for that you be a life on the landings

that's no say, no you're not you not you don't you

don't robes for that you're not you're no no the only that has

a promise to honor to our parents not a suggestion not is a

recommendation not a recommendation not a A good Some someone thinks

is a council I'm I'm the question, no, no,

it's a command ment, it's a order, and it's un-hon to be

the new normality of this year. It's arraigated our

culture. We've that the real honor is the truth and Jesus

affirm that the abundance of the heart a word,

and to me I'm I'm that I'm I'm putting antiquated

to demode a modet old opacato. I'm surprised the way in the

many people are to do the way in the way in the they have for much

confidence that they have to the parents and the parents not are not

friends, not are not friends not are not carnals not not

not are not not they and I've seen

there have a children to stupidos, or Reboleading the eyes, or

suspicing, or doing gestures, even insulting them. Acquarens, agamomorily those of our generation, we'd have the

head like a trompo of the catchetazzo that we had, and to something that

was in our house, the the fault of respect. The fault of

respect. So, whatever we could consider, conceder, whatever travesura

that we did we The lack of respect to our fathers was a line that we could cross not we could occur Deuteronomio 27, 27

16 says, Maldito the who desornra to his father and a mother. And being maldito is an issue

serious, not is a recommendation. God no said necessarily Malditur, the who assassine, the he robe, maldito

the practice the immorality sexual, maldito the person the brugheria. But in however,

he says, God, that who dishonra his father and to his mother is maldito.

And we remember that deshonran, desonr, is to get to someone ordinary, of a

manner humillant in the worst of the worst. So, one of the examples

of the scriptures is Kamm, Khan was the minor of Noah After the Duolubio Noah's

dedicated to the agriculture So one night the scriptures said that said hebeo and he

one was abrious he went tamballing to the tienta and he desmatched

completely desnude So Cam when went to the time when he was his papa

and he he was he went to to all those the brothers burlandoes and he said,

you know, they have to this, you know, they're going to get this, the old, totally denude,

no, they're in this spectacle, ridicule. No, they'd have cellular, if not

they'd in the Rids. When Sem and Japhet, that were the brothers,

o'giered the burlone story of his brother, responded to a different,

agararar a tunica, they let's they're on their on the tinder, caminanded to be

a tunded and they threw the tunica over the body of their father. They don't want to

see the his his father. At the morning next, Noe and he and he

and he had done, and Genesis 925 relata and he said, Cannah Cernah

of serb serbos, sclable of his brothers, but best be good be God

Cobah CEM and cana he will serve engrandesca a Japheth and Canaan

will be to serve. Canaan was a serb So it was a principle prophetic for various

generations. Cam Deshonro to his father and that maldiction he,

but the children, to the children, to the people, the people who have

in the people who people might be to say, yes, but not is emboracho?

How we're to honor to be a man a tonteria a a locura.

Yes, but the fracaso moral of Noah was a proof of honor for his children and reveled

his and this not is encubri the pecal the thing. One

thing is not to be other things is the criminal is the public.

For that the Bible, you know, because the majority not you don't not for

your fathers are not because all not the people are

not the one one like you. All we're bad the parents.

Who learn to be a father or or after to be in the

in the in the in the to learn to be to be our so that

our factors as we we're we we're we

we're we're never created better better I'm had to

have been been been been I'm to have people we're

we're we're to are to jubes but what I want to

say, in all case God with the immorality or with the

errors, as he was not the of the God is who's

that us to honor to us honor, not is applauded

or honor not not not is not not is

like the the reality is the law is

so I'm the no, the love the David was

Leal to his Sueger Saul, and Saul was persegues to kill him and he was lealalty, no to car

the ungid of Jehovah. That's lealta. Lealta, meanwhile that's all that's

not a realtah. It's servilism. So, the honor is, I'm to honor. My father me abandoned

well, where he's I'm going to him, I'm not not going to say, no I'm

nothing to say, you see what you say, but I don't say, but I don't say you don't say nothing. No envenes, no contaminants,

honor the memory of who you now is, honeralos. Abla of them, from them from the experience, from the errors that not you want to make, but when one doeshonra, one is maldito, and says the Bible, honrlo for that you go out, for that you are in long life, for that you not have a murder premature, and some of them, but this is is so, and what I see you, are in the Bible? If we don't have to replantyarn us, for what we are here,

not I'm saying something I'm saying something I'm replying and I'm on your father to your mother to make you

do you know we're not we're not not you're subject to debate if the fornication or other pecations

because then we're we're just we're just put him to debate well is that

the sir no the man I'm not going to know now we're now we're

going to let's let's the tortillas the the parents we're we're

to honor to our our children. Because I much I've heard of my way

to make a different than degradants and even to humiliated in public. I know the history

of a Christian that he said to he said to be not to get to

get to to be to be to start the because you're a vene

and if you don't you never you never will

get solterona and she and in an abrumator sentiment of of a verguyenza

he went to his court, closed the door and he and he went detenedly his body and for the first

he did you he sentio to his body. And from that moment he was became

too conscientious of his time and he was consuming thinking in his overpeas

and then notstant he he went to to be to do the

food reduced the portions and he was to but never forgot the the words

of the man to never had admired that was a little his own his own and he

developed a new paradigm in his mind. If I'm a good of love and attention

if I'm I'm even if I don't even I'm used to my father. And that mentality

after that's deteriorating in a state of bulimia and anorexia, and she developed a relation love and odio with the food. He was meant to eatable to be

a good, recurried to laxanches, to uratical, to purgars her body, so he was addicted, until that for a month no had more movement intestinal, and divino in an hospital.

Finally, God san-saned her mind, troted with her, and she wrote a book that's not you're what you pesas, that's a result, a result editorial. And there in that

She, she, in a manner discarnated, how of all this could have been evitated if my father had managed the situation that I lived in a

way different? And if he had chosen words of affirmation and acceptation in the way to

degrader my aspect physical? He's asked, and if he had decided

a way more constructive to enfoced the to maintain my my health

and the ingest of the food. So the parents we can dishonor

to our children to be in many forms, not only insults or

saying words negative but not even negand the words

positive. I was I'm created with that philosophy

of and the grand majority of us and the most

although I'm to also I think to talk the negative

that was when does the things you're more, I'll say, when I do the things well, what does it, you know, that's the

thing? Yeah. Not would be a lot. Moma, me sawed a lot. And what do you think that a few years? It's your obligation. In this house, you know has nothing more than than to study. I'm the only thing you're going to do you're to fregare. You're the only thing to do you have to do that. Oh, and the sir, you know, the sir, wants to be

a good note. Yeah, it's a bad. But, but I was a little bit in the qualification. And then, then, it was a reprimendant. And our children need a lot affirmation, much alient,

need to them they're saying that they're that they're not, and if not they're we're doing

those, are going to find that they're going to be approbation. Or what is the more,

they're going to be ableosos in camas agenas. There are muchaches that are their sexes

because they're of the the only that I'm the which I'm sure because me says that I'm happy.

In house, I'm going not a problem of promiscuity. It has a problem of esteem of valoration. In the

only place that is in a camera and the only that's sure to some or some young, or some

man who's to the person. But then he's not because his parents all the

time they resalted the negative. So, it can result a grand damage when only

only some words of affirmation could have evicted an erita. The honor our own

our children evita much, much of the head. And when I'm

about the honor, also it's honor, correct, it's not a good

to be the great, a man, different, promiscue, to moral distraida. The

major The first is called Amnom, and the third, Absalom. Amnom he does something very malo to her mother Tamar, to his media herman to Tamar. Tamar was hermaid was hermada but was hermana directs of Absalom, of the other, of the same father and mother. Resulta that Amnom,

finged a day to be in front of my hermanastra, Tamar, to that me serve as the food, me attenda as a farmer. When she gets, he despida the servants, the door and he'll and he'll

he'll be after the after she she's he's in his recamara he he had

desonra'd a virgin and destroyed his life with when the

when the brother to Tamar Absalon sentira odia Amnon

logically for have dishonrated to his and he's

in silence to that his father does his pass the

time the re no does discipline, and was such the resentment of Absalon

that from from the exilio trama a goal of state and he decided to

go to the coroner. So the conflict is so much that the king David had to

to to be to his life. And Absalon was consumed with

od and amargura. Finally, to make the story short, Absalon

was assassinated by one of the man, an hered

to the throne that was the that was, apunialed in a reunion family,

a child, a child violated by her own own. All this tragedy and this dolor, no,

he could have evicted if David applied discipline to Amnon? And what you say, Desmer?

How is it has said the little the nina of papi that that never did not

for defend his innocence and his honor? So, the most probable is that she

also that she also would be to his father. His life would have been different if

his father would have castigated to the but what the doubt cabe? Of what

the way the tragedies of David could have been able to have been had been

honrado to his children, honrado to his children applying discipline

oh. Ojo that this is the generation that less honor

not is for the diablo is for the the parents. In

resummen, in negars to correct to one of his children, desonro to all the children. And obviously, desonro to God, clear. I've known many fathers, many fathers, that are lerdos to correct to their children,

because no want to lose the peace in the house. No, they want to lose their own peace. You know the chishtick that I always I tell you, the manchit- that's being a despadre, a disaster in the market. And the

Papa, says, Tranquillo, Joel. Tranquilo, Joel. Pa, pa, rompe all the boy, joel. Joel, there's a pass in your

heart. Joel. And a mother says, I do you know, I'm how it's a pass. How you do you know, he says, no, Joel is I.

And in the affan of the Tranjillo, Joel, I know a much family that met in all over the alfomber, and

never is about of nothing profound and are experts in fingiment. They're reunion to

eat, but all under a culture superficial. It's very surprising. No,

she has divorced. No, I don't think in a model of cannibalism public, but

not even with the daughter. Not even between the parents about the child.

No, he's never the child no doesn't debate about the

manipulation of the child to have been lived to about the vizio of the minor or of the minor no's the

important to pass a place. Vennan and bring and bring them to celebrate a winito,

a tequila, and passemol the way in the Lord. That's not to pass it a good in the

thing in a culture of not tokees things incomododos reunnamos in Navid

and simulem that all all the people never so they never can't they're

never are you are feeling desprecise for those fathers. Not is that they're a grand

carnal, what grand compad that my father, I never me say that's

ironic. Ironical, ironic, because precisely what the what the parents

do you do do you is is to get the love

of his children, but that they're because they're

not that's not time and time is a a

post that not the his children, they're never my papa

he was never my mother, I was going to talk to talk about grittable for stupidities.

I was to say babosada. Gritaba for babosadas. But never he was he said,

and he spoke for the things really the that's the things

are the people, still are doing not the decisions perjudicial for

them for all the family. So Proverbios 13-24 does

a diagnosis crud He says, the that detain the castigue to his his son

odia, a son abhorrece, the who he loves from the time, he'll

do you know he, he'll be he'll be he, he'll be the time, see?

Honra to our children is you're going to correct you. No, you can

buy that I'm not I'm not here. Because we we're not we're in the

culture of the no I'm there. And we now We've seen a culture That's always

There, there's There's a credit, there's a There's a All right, everything is to do you It's able to It's not

And it's not So how We can't A good, Well, It's a A second internet,

Without, And you can't No, but she's a man of 14 years, Bive behind your

Titcho? No, Pagerentah. Someone's Lava the Calzone. And while the

calzone not can't la only, and even not can pay the

rent to where you those clothes those so it's not a

correct so proverb 29 15 says lavare and the

barra and they man, but the consentive the son

of papi the nene of mommy will be to be mami to

margons us we're to us we're when when when they

were a story of a a story of a car for

to have robbed a bank. And when his mother went to visit him to the prison, he asked her to hear his ear as a while

because he wanted to say to him a secret. And when she was, he rancoed a little bit of heralded with the hands. And the guards were balancers on the muchas, they were to get a cell of castigo, while an official he grittable, no could be so bad type?

Lastimastomest to your own mother, that's the colmo of the maldap. And the man said, that woman, that says to be my mother, she rio when I rode some

lapises in the school and me felicited when more time I kept with a calculator because he said that because he

said that, because she me would have been corrective a time, me would have obligated to devolver what

not was my and I would be putriending me in a carcel. So, we have a

responsibility in something that the children, are to grow, they're to be

to be a little and they're to do this and they're about the book, the when we're

we're when we're to be in the can't that we have to celebrate. This is

the old. This is a principle biblical. The parents that not correct they're more

sabious than God, and in essence, desonran to God, how also they're

their own their own their own their their own because your his

is too I'd say, I'd is the Pard when I'm going you're a

badger and when more you insults more more correction until that's

that you can't do this because the god's the patron never

would be when the parents not they're their their their

children they're they're they're you don't you don't you do you

do you do you start corriending to do all what he wants to to buy when you

do a capricitito because no, no, is that I'm going to get

to be more more than about this theme of the term of the honor. Proverbos 3-9

says honor to be honor to God. This not means to come

to the church one of a time a time only it means

it means to respect respect reverence to reverence to God

of all of of When when we dishonramos to God, when we valoring a person for the same of whatever thing or for

anything that's that's over the time. When the honor to any person overpass the honor to God or the obedience

that we should have to give us that's a category of idolatria. Someone invented for there and this will continue

incommoding the theology of someone but he wants to be presteer attention instead of to pedrearm first,

God, after the family, finally the ministry. And this amherited an acclaration. No is

of all a whole and not is of the truth. First, God, then first,

God, then first we have to clarify that etymologically is ministry. Ministry

not is to be to the ministry, it's an assignation divine. It's a

mission of part of God. The order biblical was always God,

assignation and family. Sure, when this is a malentendentered that God hours in the

church, desquidate my family. No. God, assignation and family. I'll

explain. Proverbios 24, 27, affirm, ordena your labors of out of this

take the list for you in the camp and then it is a house. Never

we can see Abraham, Bete your Tierra and your you know, you know,

you know, I'll be able to change the order. No, I'd like you know that you're in

your house. We know that's that we're not there don't have the patito in the

final. Or a Jose. Look, Joseph, I'm a dream of you.

But, to be your people, that's to be a dispute

family. A see, they're they're to come and they're

to be that you to be to see the Ninnis, but or the Spirit

Santa to say to to say to Maria, God to save Maria. The idea is that concis

in your son to God, but consultal with your Prometido Joseph, not say that

he can support you and he or the marriage, or Jesus to Peter, before

to see me and to turn to the red, because you don't you do you

do you do you do you do you don't what you don't get to

a problem in the family not they were a family, the

father of A lot of family, not I think the assignation of his his son was a

family, not creed in the assignation of Moises. The husband of Hopper was family

not they were in the family, not create in their family, not they're

to be to find minister of assignation Jesus said in Matthew

34 no don't think that you have been to bring

a time, I've brought a thing, I came to bring

to put disension of the man and the father, of the son of the

mother, of the of the unnerer to the wife, many of times are in their house

the man, who honor to your and to the mother, more than me,

not is digno of me. The who honor to his or his more than me,

no is a new in other translation more simple. If you you're

prefer to your father, to your mom more than to me or

prefer to your children, more than me, no me deserve being, if they're going their cross and

they're going, they're not not they're making houses, brothers, brothers, brothers, parents, or

tiers, for my name, that will receive a hundred more and will be that the other thing. You know,

that's not that's a man, but is to be there. Now, I want to this clear. This is a

excuse for abandoning the family and to live for faith. I know many vagues that are in the ministry to the nations

and they're going to the pastime during the time abandoning to the spouse and to the children. It's very easy to do four or five to the woman

and then have a call to to travel to the world. He liked to do the little bit of and he

to give to the offrendas and to be what they're and to be and to provide. And they're because they're

God me called to the ministry. No. That's not that He'll be inseigne.

First of Timothy 5.8 affirma if one no provere for those those of his house

has negated the faith and it's a more than a credul. There to provide

first for those and for those of your house. We're we're

so not. Now of the actually there are assignations

that can for the government of the There are mothers that dedicated

to serve a child to serve a that's a signation. No, there's a signation is served as a husband who

has a grand call and she has to be to be here to be here what I'm trying to say is that when

God does a signation a mission and we we're first we're onra to someone

on someone that's when we can't we can't against God. Another example biblical, for that you

are not saying they're inventing. Elie was a sum a sub-sacrote and was a cargo of tabernacle.

His children were some unvergues, those canesias. No, they were respect for the Lord,

not they had respect for the people, much less of his obligations as a

god know what did the children, the children, the best of the

offrends, the best the money, and the notstant not they had

repravations, violations, violations to the temple. And the father was totally conscious what

in what they're in the same Samuel 2.23 mentions that one day he's confront and he says, but why

do you do these things these people? All the people about your

bad those misters. No, my, no, it's a good fame

that I'm what I did you did you the he's no I don't know

good fame of you I'm imagine like a kind of

Flander no I know good fame of you. He did

his his kids, he went permitting that his children not the not the

hechew, no it's not he did, no, case of nepotism. One of

the vaca sagas evangelical is that present that all the pastors necessarily

herded the church and the ministerial pastoral. That would

be that a person, that a child, father, even even he's the

school of the school of the medicine? I'm to be to be the question.

Who I'm for the doctor? No, my school. Or that's the child of a abogato

you're to be a case, but because it's the child of the law, and

he's the books of the letters. So, we're we're

always we're only to be only to the pastorado. No could have

another profession, another office, and the the church it has

the because it's the of the There are cases that the minister of

a minister of a super the papas, but it's something that's an

but it's patetic a bit of when the crevents of years have to sit

to listen to a man to all all all know,

he's not of he's not he's not he's heardo

he he had really really unrado to God have

aparted to his So a man just. So a day like he not does, he doesn't

a prophet of part of God. Because a God no's he's he's

he's not. A God he can do you do you do you and he

said Jehoah. Because have pisoteed my sacrifices, my

offerings has honrated to your children more than me engordandol with the

most of the first of Samuel 227. God He said, no you're

onrando, me you're your more than you and the prophet continued and he's

saying, heobal the God of Israel said, I'm I'm to honor

to the those that they're those they're desprecous you know what

what you know and Finis and fines morir they're in a

one one and I will be of a certain of my

heart and will and it ungid all the days. No we can

put our our children we're not in the people. We're not the

we're we're we're we're don't another example biblical more

more more more was the he was put a put another

person on to the other his error was

so that he was that possibly this is

the verse the verse more more than the

Exodus 4 He's, I saw the encounter and he He said to make him He said to do that, like that's not in the Bible. Because the Lord had to appear under a sars ardiente. Moses,

he goes to the mountaine, he reune a her husband, to his children, and he said, we go to Egypt because God me said that I'm an assignation. The first night

that camped, God, he's going to get to get to a person? Why would try to It seems that God is schizophrenic. What was what

what happened? The story not does certain details men, but it's very easy to fill the vacuels and the wucos of the line of the relato. When Moise Bechre of the mountain,

he has a plaitica with her husband Sefora, much before that funda his house of the maquilage. Cephora is

a woman of Madian, one of the seven of a child Heter of a people Arab. I imagine

that the This was more or so much so that's my and I'm appeared

God of and I'm there's to get to get to to get to the exlability

of the farahe his wife her says, let's go back I'm

when we go to do you but we're we're we do this

we did a time he said we're we're we're we're

we're so we're so so we're so some

after Ceper no so When you get the turn to the minor, Elisar, the minor, she puts the brasso in harrasy, so, she plantra into the son, and Moses, and he says,

"'No, I'm going to do you, "'that's not, you're going to, "'it, let me call, the magistrate, Sephora. "'No, what class of God cruel "'tien, but it's sufficient for "'and then, and then, imagine, "'that's a grand discussion matrimonial. "'She's argument, both

"'gritang, she'll "'he's a menace, the "'the whole day, all the night, to the day next not they're in food,

they're in the ball sillon all the all the thing, and then Moses

is a heart of the resistance of the woman and you just have I'm

I'm I'm a lot of a nation entire I'm with this with this

and this wife I need a little peace I

another again the same another another no, no I'm

don't want to because you get the Naviida.

No, this is also the same. No, no, I want to have Paz. So, Ced, and he says, Cephy, it's, fine, go, go. Van Camino, Egypt. And there, the Lord, so he appears to to kill a Moise, because he

had honored his spouse, in the other than to honor to God. I'm not supposed to tolerate that of a leader chosen. But, however, when the husband of Moses, see that God will go to him to do. She has agarre and circumcised

to her son. Infurecised. Enfurecida, took a A piece of a Pughner, and she's incursida to the

little bit of the child to the feet of Moses and then says, then Sephyra to take a pedernal afilado

and he says, to the part of now we're only we're a person of the soul of and a

reason of that the matrimo is part of 26 and Moses she let's she's she's

she will with her Madian and he continues to continue to the thing to

important the circumcision? No, it was for Moses he wanted to be a pacificator that are

things different. Never said Jesus well-aventurated those who maintain the peace. He said

well-aventurado to the pacificators that makes the peace to concessions to the fact,

to maintain a false sentiment of peace correct to your children not will

be a moment a great in your house. There's there's grits

on the other side. Your kids are to fall the

respect you're going to have to the power the

people the people. And that's that's when one on

someone on someone on someone want to be and

can to do what does the pacificator totally

different that the peace the pacificator confront if it

is necessary because because it is a A true peace. Yes?

Verrader peace. When one wants a veraddera path, has to confronter. That's to have a better peace. And a bit of

a chance. So, who can't maintain the peace, we're going to keep the things like

and when we're going to do you will be to get to get to us, but if

other things in our life will be going to start the

peace. There's people who don't have problems with the

conjure. No, he wants to have problems with his wife. No, he wants to have problems with his children, no wants to have problems with the church, no want to have problems with the pastors, and let mecrow to all the pastors, for that you, do you say in a babosada, because, if no, it's problems and they're going to the

church, and when a pastor want to honor the people, for the inside of God, there are something that's going to die. His presence, his glory, suon, there is something that is going to be a lot. As a leader, I've had been many problems

for not uner to certain people who wanted, I know to, I want to be a or I

want to do you also I'm too have taken problems. But my assignation

is to that the sacred not not so that God has done. So, to be

not having problems one a sometimes makes a omis

and a sometimes there sometimes I have to confronts that

most Moses and they tried to maintain the

the incomodo down the tapet. No, it's a

way. To have a very to have to be a time.

A sometimes there's a time. If one want to there,

because there will understand that we're that we want to

we're going there we're there. No we we're

with terrorists. No we we're with there there.

And many fathers, for maintaining the peace, this is pacificate, they're desonrano

to God. What many consugues do you do, it's not to maintain the peace.

It's better to make, but not pacificing, and they're desonrando to God. So there

a moment in the life that one has to say, well, I'm to refinance the relations. What is

refinancers the relations? This is all. It's to change. It's can be

that our children, if you go can't even advise us, if they're coming from our mess, we're refinancia. Hey, what do you agarro, Papa? What do you? My, my, the demonia, no, I'm sorry, I'm sorry, I'm There is an assignation that we do, asposos, as fathers, as children, as leaders.

Recordemo, the honor is a condition of the heart. The honor us abre comines, the honor us does a health, the honor

us does the honor not in messes of reches, says the scriptures. Our life flowed at through the

honor. So, first, onramos to God. Then our assignation. Our assignation

can be be a father, be a mother, how not? Or it can be I'm

going to be I'm to be I'm our people, we're our family, we're

our people, to our our people, to us honramos, I'm just I'm sure the natural

of the alacran is picar, the of the sorrino orinar the the Mesey

to make goles, the de Sueger to talk mal of the Nuela, the river is

to We're because we're people of honor. The honor is the ultimate virtue

of this year and we're we're going for it. We don't have to have to have to

our own. In our our ownres has to have an abuel, honor to the abuel

if you live even to have boberies even that's a sameer, onra

to the people major, onra the people to the house, honor to

the children of the honor signify disciplinar, refinancers relations, to pay hypothecas

eternal. The honor not is to pay hypotecas eternal. When I'm about

hypoteca, I'm about the epitkes emotional, no, fulanito he

gave me to me made the point, he's one, you know, a moment

that you get, a moment that you have to be to be to be paytesia,

not confundable on the non- with pleitessia. No, no, no, confunds on

One honra, to who we honr, thanks, to come to continue. Because someone can't open the door for you pass, but then who who's justyne there is the Lord. See? Who can't you always is the Lord.

They're with me? We're going to put us to be in. I think we're together we'd put us to give us to this word. That us bendiga, that us confirm

the assignation to every who be the wherever that God has been that the

Spirit Santo seye that's assignation that mission those we've been

bad fathers those have been many the men's those who have

been bad those let's say me to say me to be

to learn to to give to this is a this is a

this is a for that we'd we'd give us for that we're repinted, not it's a that's a he'd have been

a manned to this, this is we know, this is we've been also we've the exigier

the right to the honor in our and other we've also we've also also has not is

to give a quadrito to someone to be to a person, the honor is in

all our we're in our time we're and we honor us with an offrends sacrificial. Honourable with our offerings when we're in the

church. Honourable with our time prestanding attention to what God us says. Honourable to the children, not doing

casomiso, about things incomodos, proponient things that we don't want to talk, but not all

are the moments, but there's a moment where we're going to, we're, we're, we're,

we're, we're, come-coded, we'll get us to an arregglo or no. But let me

that's a pacificator. Not someone who maintains the stuff down to the alfomber.

I've been of a generation and with this I'm going to a generation where one was

and you was not that you were the people who were the people. Appearate

there a child a not known a not generally

on the taud they'd have there were there

because there was people that we didn't know that we're saying, no, it's that the is that the abuel, it's not that mom, one's entree, and then everything, all right, it was to barri-a-basket, it was to maintain the appearances

and the photo. That's going to go. No. And to pacificate, a basis, I insist, promote the battle, the war, this is going to resolve.

And if not it's resolved, today, and if not the month that comes to, but we have to say, this is the disposition of that the things have to change. Zero tolerance to the

lack of respect. Zero tolerance to the desonra in my home. And we'll start in our house under our techo.

No, we'll we'll be change the world. We'll change what's, what is what's that's, and that's

going to be the first change for that God does give the nations, for that the change

in the rest of the continent. We're to honor, to we're to declare that

that our life will to start the eyes, we're to serve the Lord. Those who are for the first

first time, looking this message, say, God, God, God, God,

my life, pardon, my pec'd be my name in the book of the life.

Sir, transformam me. Grasias. Thanks, for this power. And now all,

all, all, all. If you can, don't you can, thank

for this power, thanks for the honor has penetrated in me. I'm talking to

those who have lived miracles, has much, and the miracles have gone to your life,

cause of that you have been to be in your and you have been in the ordinary.

I'm talking to those who don't know when they're when they're when they know what

is derraming car on the feet of Jesus. I'm don't know to those those that have

gone to the life, desornraending, to the maldicing, saying, blando bad and

they've even have the dignity of the archangel when He said, Jeobate, reprenda, we'll change the paradigm.

The honor will be our bandera. The honor will be our standard. The honor will be what we did we do

every day, every morning in our lives. And all the days that banner will be will be flamyinging

in our honor. Father, and women and women, honorable are they

are able on river. Hombers and women of honor. Of of the word, of integrity of promises

that are not I'm talking of absence of problems, I'm talking of honor effective of honor

directed to the sky horizontally and even in those who are in those that our father we're

we're our our lives our our our our our lives we're our our from now the family

Lord, has have spoken a a word this morning. And I'm convinced that many are going to

have to hear the message a pair of times more for that every phrase, every word,

is digested, masticada, for that be part of our dynamic of our life. Sir,

thank because this morning we're not a lot, because for you know, you know,

you know as this how you love the Lord, how you am the Lord,

how you have brought of reconfortment, Palabors that sustains our life, our family, our self.

Father, thanks for this moment. Grasias. Pardonan us if we've been infieles to our

assignation. If someone has been to talk, if someone has been distracted, pardon us

and we have lost the enfoke. But this is the time, says the Lord,

where I I'm I'm I'm put up to the twoos, and they

will to honor me for the over the tuesday. Bendigo this church. Levanted the

man and say, Lord, I receive this bendition. The unction of the spirit to take a person,

to get a family, every pap, a mama, every child, every house, every city, every house.

Bendigo, Lord. Sheenaed of glory and unction this house. Casa of God.

Puerta of the sky. Bendigo to this are your children. I bend this of your your exorcite

In your name, Lord, we're saying Amen, Amen, and amen Glory to

Jesus. We'd we're ministering and or hours but there's

other service. Dall an applause great to the

people of the people of honor until the domino

that come I I I recognized Your voice Dissue My father

Me Burturturturt Me Sanast me My Jesus Largas Las dejas You

in the cross Something I can I can I'm voice saying

One and another another another again Oh Oh, oh

Oh Oh Oh Oh Well Oh You're Man

Abandoned and Per'd be perded Father me envio For you The last eras Me sanest Me Jesus