Dante Gebel Live - En Dios no confiamos

Episode Date: May 12, 2025

Jesús no criticó la riqueza del hombre, sino su arrogancia. No criticó la presencia de metas personales, sino la ausencia de Dios en esas metas. La acumulación de dinero o ahorros, es siempre por miedo “a que no haya”, o “que el pozo se seque”. Pero el miedo, nunca honra a Dios, por el contrario, nos vuelve necios ante Sus ojos. No hay otra manera de ser bendecido que siendo generoso. Podemos dar sin amar, pero no podemos amar sin dar. Seamos parte de la contracultura que identifica a River, quienes vivimos para dar, porque ¡en Dios confiamos!

Today I want to to talk of a not so difficult, but spinos, algy, but very necessary. Very necessary.

And I, at least one a year, from six years, one every a year, I include,

the thinger of my messages. This includes something that God has to refresh us a year

after years, even are the same principles that we need we need to record. But, I need to make some

clarations very pertinent to not erring any type of susceptibilities, not here, or in case.

In first during many years, I've been very reticent and evasive respect to to about

about money. And that is especially because exaggerated the way of to be made

the earth, in a point, for the general, I suel self-sensur

me, to the fact of these things, because I'm a mal

fame of many ministaries and other many precedents that pululan

the universe evangelical. The majority is a art of that they

are to them they're doing, and it is really, I'm

completely conscient that luch against the stereotype of that a certain

pastors or to certain leaders, the only that they is to get more money.

And the people did a point. We got we got the silence of the

cordeers, to to just to let us manipulate. It's like we know that

that sometimes there's there there there I'm because

all we're we've known the long of our life,

of our peregrinear Christian to predicators avaricious whose unique enfoke

is farrars to his propios and molest indignate I'm, I can't do you

do you do this because he do this these but I can't talk

in this case for me and for other innumerable leaders and pastors

that are diaphanos and transparent with the money there are many

men and women of transparent, very temerosos of God with the management.

So, no there's to permit the generalization or that the excesses of some those are

to make us to get to the Bible us and it is the truth.

The remedy is not to not about the thing, only because some

I've made to this a new thing. And what me abala in

form particular to talk to talk of this thing

is that River, no necessities more money of the that your members seebran. The church

is very generous. Tantto here and in the rest of the world and that generosity us has

permitted in the graneros for all the world. And in River Arena,

we don't stil us not to not an offer an extra, nor sell the

power with money, nor we do we do we do we do we do this

and we any other truck barato to timor to the people. of which I'm

to know to people that they're that's not in the previous of the

message that we don't we're we're we're not we're

not we don't pass with a recipient with a bolsita for that nobody

can say that he offered co-action or that he

had to money moved for the sentiments or that the music was

soning that was manipulated to have to have done to

have to do in river you know, Arena, you invite to

a person to come to the other to be in not he people of

other cred, and never to say that's that in a certain

moment of the service we we try we

try to do not. In the other we

have we we don't the people can the

people can deposit the voluntary, voluntary, and once

or one once finalized the service, not during the service. I'm not I'm saying that

do you do this well. I mean we're not we're doing. Now,

the statistics of the church of the church say if you

want you want to make the time never

never to think to confi in the urn at the

salida those who know of the people and

the fact that have to have to by God, under the chiripurca ungida,

because in that precise moment is when more daddivos are and to be there's a lot of and say, I'll take the salary

complete and the man and the man will be and the next time I'll give a balldazzo of a grue

to get to get a in change it's very easy obviar and pass for alt the urnas

to the so they say no, put urnas urnas a salida because the people

will offend to do you want to do you, they're going to be in any place where they've been under a congregation.

Of actually, me consta that many people who come in every year, they're in with the hands vacuous.

I don't want to see to people, but there are many people that they're going to

the resources, and they can't so much as they're so much they're just so much.

The Devotos of the Virgin of the Code. They're being

very not not but we've put deliberately the urnars of the offrends in the lobby

because we're we're going to that all the offrendas in River Arena be motivated by the love of God, for the love to God and entregadas liberally from the heart and not motivated because, oh, and I'm going to put a

bolsita and I have to put something because all me are being no. For the grace of God, the offrenda never was never was and from March, and as I'm said ever, and since the 2020, as to

commenced the pandemic, until we've been to $47 million to the world. Thank you

for your generosity. The celebration has been wonderful, so, no. And we we're not.

We're our fanats and Africa, in the India, in Cuba, in Mexico, in Venezuela, in Argentina,

no constructs we're not we're not we're giving us paternity, we're not we're not

we're building nothing. The The building is the arena is completely pago, so so all the that comes

and it's going to and it's a lot of my respect I'm going to my profession I'm doing

on the business, I need to live of the offrends, of the donations,

of the way that me assist all the to talk about this.

Obviously, if I would be only of the salary of the church,

I'd say, it's a mercenario that live of the people and

that life of my professional , is that no can't serve to two

men or is or is out the way. The thing that never I'm able to be to make

conforms to us. Ergo me generate much a lot of people

to be to be to be to be in peace to be in peace that's.

Spiritually with God but not they're in their life to do

do this way financial. I know of what other mode to explain, because

tantos Christians, sincere, compromutives, have relations that's disbocated, tant tormented, and tant dysfunctional with the money.

It's the major motive of stress. The principal motive of divorce is the infidelity,

are the problems financial. The principal drama of a, of a family, not is the

rebelity of the children are the problems financial that are to begin to to agh,

affixiar. And, Dichael, doing this introduction, I want to make a question sincere

for that we can't get us in the thing. Who was the person more rich

that you knew you in your ninies? In your dinyes, in the barrio,

no important if you're in in Tijuels or in Tijuana. Who

was the person most rich of your new nez? In my infancy

was a person, was a Wilta of my house and was a new carmion

atmospheric that's dedicated to desagotar cluacas and tuberies tapas. He was

was the rich of the world, and I was a good, because

the carmion had another auto little and his

little a little a little in a time. For

a man, that's a manned, I never could have a a

second a that you lastimable all. In the banana that could have

to get a lot of that's that you know, so the father for us

was the Alan Musk of Billingworth my barrio Natal.

Then my idea of who were rich changed when

the old the house the car he came

the first the computer to for him we

know we we didn't that that for him

because for me was gray the incredible Hork was

he'd become a man gris. I don't know that was a red. And this almasonero was a telecolor. When the

telecolor got to the Argentina, that's about the 78, 79. My father said,

I'd and be to be an rarrow for me that this type

is narco, not almasoner. D. In the way, we'd go to

see to be the house of all the times. Nothing was

compared with the other quadra, that He came to be so rich, so rich that that at the finales of

the 80s, he bought his own videocasseter. Do you do you? I said to one of my kids

we, we had VHS. And how they were so? VH.S. Ternura, not H.I.

VH.S. Now, imagineate the kioskero had his own video casetera and rentable

VHS in a video club that was in the center, to go to the center to rent a video club. In the way, my mother

solielia said that the people that had been to go to go to the infirre. My mom said,

no can't to love to God and have riches. If you have videocasseter property, is because

is doing a pacto with the devil. And less she alquilable VHS, that was

very opulent, that was very fastuoso, demasiado, a caudalado, in fin, an apostata of the

faith. not he can't serve to two sir or you're

to be you're or you're a doctor said the pastor if that he's

man who's not don't know the video cassettes or at the don't

don't when I'm growing the idea of the idea of that I'm I'm sure

that the person of course was a person who the almasener that the first

television a color was the first of many of many of the many of the videocasseter

only had bought that apparel in many quotas and that we'd we'd

all around when only when just arrived to the DVD player today.

Today what represents that we understand for us is being rich.

Ser rich always guard a relation to a parameter mobile that

is when we're when we're the rich was the a way a

little a auto better. That for us that we're

not we're not we're access to the islands of that

archie to be in that's kind of and that's and they're a lot of more.

For the fact of that none of no of us we consider

people people rica, none of those that's here we consider us

people not of the people are not because we're not because we're we're

we're we're not we're a other not you think how rich

they're that not they're not I'm I'm people that

have a very so no, no, that's no,

that's a boates something you you're you you're

you you're you You'd be the chatte that has Alejandro Sands. That's a rich, of the real. I was surprised with the barquito that had this condenade, and result is that there people with barco more grand.

Or so, no see how they're rich, because they know some people that they're more than them. Ecclesiast's T. 5.10 observe, who loves the money, of money, never says sacia.

Who loves the riches, never will be the sufficient. Nothing tan actual like that. It's the Salomon, and, however, nothing

as well, the people, the same, never says sassia, never a never has been the sufficient. One says,

well, but I, with that the debt, no, never will be sufficient. Never will

be sufficient. Sometimes can be more, simply can get more, simply can buy more,

simply can be able to more, and you can enjoy more, and you can doodar more. The richness

is relative, and we we we're to We're in we're doing this. we're going to

we're going to where we're we're going to we're like we're when a lot of when an Hispanic says, no, no, I want to go to a

barrio where no I'm going to be a barrio where no, I'm went to one chenno of Hispanos and you're Hispanic, but I'm

a lot of you're going to you're going to you're going because no, no, no no, no, I prefer one

where there's no, no see, it's like one wants to say, I'm not I'm going to

I'm going to me, and you don't know and you know he's down and never we're

we're never we're we're never we're we're going and we we're working we're in

that's determine our ideas of what is normal, of what is sufficient, and of what

is necessary. And Jesus has a serious advertency in Lucas 1215 and says, Tengan

Cuech and they have a baricia. Because the life of a person no depend

of the many things that I'm Salomon. The life no depends of the

things that all the law of the law to be putridas in the

great democracy of the decomposition. All, all is a rubrumbar. It's the law of entropy. All right.

Fugate in what the sir says, take you take care of the avaricia. He said how majeal

that could be the idol of the avarice. That we don't know we don't know not we're

not much there's a man, where to get to get to get to and

however, am the money, no matter in what part of the antipas

financial if you have much or if has a little, the love to the money, not is a patrimon of the rich, of the millionaries. The materialism is a a problem that, a difference of many others, is very difficult

detect it in our lives. One says, no, I'm, I'm trying to be a materialist. But never we're going to find a Jesus saying, have been a good, ask you're not to commit an assassination. Because no

would have to do. If you're strangulating to your suzer, you know, but he says, in the avaricea because he he said that of that

that's not we're going to give us invasicably auto-engnaugia and the money is generate a

certain toxina to the and it and we go contaminating so that we're not

but God us we know we have food and we have we're

we're we're we're we're getting to eat we're we're

we're we're we're to content with those things. And no he says, contentens with those things if they're

in the India, in Mozambica, in Somalia, or Haiti. The Bible not presents a parameter different for those that we've

in the States in Africa, in America, or Europe. No. This is an issue cultural. It's the

word of the Lord. And as I said one if what we serve to us us not for the

native of Africa, then it really really the word of God. As we get us,

we're going to be able to be happy. Salute, but food and food and rope. And thanks a God, no, I see nobody

desnude, eh? Thanks a God, I think the majority, or they're, or something we're to come.

But the culture and the codicia us will say, that for that we can't be content, we're always

we have to have to have a more. We're going to come to come up things

that really not we need with money that we don't have been in so much people terminate with ulcers

of all type of infirmities somatisand with problems of health that are provoked

for the stress financial much people are in the great stress financial that is

the enemy the enemy silencioso the living all the time without to pay without

to costiar the gastes the gastes and it to be to gastards, to to cancans, as Christian,

we should be going to more gosos than that you. But the codice us is going robing the joy,

not it's, no, no, it's the cause, I'm what you're thinking, not it's the codicia.

It's simply, that no me can't be to go to that I'm going to that's

that's a money, for that is going to the money, we're going to be

mined to the gosos proper of the salvation. I, I once you one

the middle of the world is a every

a lot of the money we're in the money, there's people who

have people who eat and it not to get to necessarily to

countries in the Caribbean in Cuba what I do you do it two,

three months with a subscription that we're we we're

we we're two times a day not four two We are in

We're in 4% of the assalariados active of and under all definition we're people if we're

two times a day. If, and also we can baniarned when we want to

we're coming water and maybe even even even if even we're so we're

down of the eight percent of the assalariats more of the

world. Here in Mexico, in certain sectors of Mexico as in a little, no,

they're not water to beauntary, much less, water tibia. All those who now can see me a time

on a mobile, also are really. All those who now are now they're

being, since that doesn't do it, and they're indudably rich.

The first that I went to Africa, I saw, many many ojas

with umo that were and I do, well, they're

well, come, even, even, even when the car,

the madges make a lot they're they're they're

they're they're they're put in a little of the weight and they

do they're inches because they're they're eating they're eating

they're eating imagine that's that's that's for the system

for the inflammation but all all doing all that's all that's

all those those those those that now with a house property,

or have a repressed, no, important, they're rich, because they're they're in the interperia. We're rich. We're rich.

All those those that have a cellular are rick. For more that they're necessary, the use for to work, are

those that they have more of a roba interior, are rickos. Because the chiquitos of Uganda, doormen desnudes,

at least when we get we're going we're not, because River, is sustentadethes, but they're done to the

night, they're in the night, they're going to be to be able to put in the canasto and that they're going

to lave. It was the same rope interior. So, all of who can understand what

I'm saying, is for the simple that possibly that's done, or senerer in the that the Cerebro functions

in a manner primary, of a way that, that's in-dudus because the great problem in alphabetism that we not in Africa,

in America, Latina, is for the when one when one goes or go to the sandwich or for the little of

us, we don't we don't of that not we don't think there's exceptions, but

the majority of we'd, we'd at least many my mom, or fideos with with the and to

the and that pasta or that carbohydrate me I'm to study

to learn when one when one was to get to

not not retien nothing the and the alphabetism

for the for the five six not learn and

to write and in our America Latin is in

it's so if you have your refrigerator ropa

in your roper te on your your head. And a place to to dream this night is more rich than the

75% of the world. You're more rich. Now, we're just we're talking of people

millionaries and you have money. And someone is thinking, well, but here all is

bankarized. In the grand majority of the countries, almost nobody

has money in the bank. I learned to make a a 40

years of when I was here. In Argentina, no, you

were not? You If it's like fictitious or not, we'd manage them cash. It was cobrae in cash, it was paid in cash because no, no, there was system

bankers, no, we don't have any money in the bank or in the billetera, well, you're just between the 8% of the most rich of the world. If you're up this morning with more health than than apharmad,

you're more fortunate than millions of people that not going to survive this a week. So, if never,

you never, experimented the danger, the agony of the prison, the tautura, the punsas

the stomagued of the stomboan, you're more affortunated than other 500 million of persons.

If you can't see me today, you're more as fortunate than three

billions of people in the world that not have internet, nor can access

to the internet. One that we know we're we're we're

we're saying, wow we're we're we're we're sure if the richness

is a something we're not the the man's the the world

is the person the technology of we're we're we're rich for

God so this message that Paul he said Timoteo

in first of Timotio 617 yeah not for the multi-million

it's for us and He says, Ensignale to the rich of this

world that not are those are those. That not confiens in their

money, the which is inestable. You can how all the message is for

us and it's that that would that would be that but how

it's but how it's for us? of the works, disposed to to to share what

they're in this way, atesor for so, a sure,

and they'll be the life and then are enriquecised, says the Apostol,

in all the money, are enrikees in all the sort of

so for that in all occasion, not in some, in by through

of us the generosity of you result in actions of God. When of I'm doing

that I'm talking to me, to every one of us, rents or we have

a house property, I'm we've been of a prestated, we've we've been

we're rich. The majority we have cellular. A grand part have an automobiles.

And, and I'm the cusses, but I do it for to do to do

you can't move, what you can't move, no way, there's no way, there's a , because they're not

they're in, or that's or that you can't come two times a day. So when one is

that one is when one is when one recently says, wow, I'm, I'm the

responsibility to honor to God with our riches, but in first stances, I insist,

I can admit that's, we're to make you, in Mexico, in Argentina, in Colombia, in Venezuela,

In Venezuela, yes, we're rich. There's much more than in any other nation. What what happens, I insist that our relation with the money always is related

to the circumstance of the life. The form in that we we're feeling with respect to that the relationship depends of our

context temporal. For example, maybe in this moment, today you suffer economically because you

have you have to have been a disagree divorce, and you're dividing the vienes and and the

and you're trying to a problem against a or you're out of a or someone or someone's

or someone's or someone that's a mountain of a country and not you can't see the future and this

is the people that not is of the United here the mountains of these

medics not they can ignore you. They're they're they're they persigue and

they they're They're They're They're They're They're No, they're

No, I'm not in a hospital public No, no If they they're to start

the people, I'm to tell the people that not is to the person, that

when one can't without a sure, even at even a security

and one doesn't with a money of a money,

you can't be you that you can't be your kids

and you to who recurring because the condenado is a manned with a

credit, with a auto-tito that you have got to resuscite various times,

you know you're not even you know so you know how? So, I know

a much people that pass from these circumstances and me could

say, Dante, I don't me I don't I'm so I'm I'm

so I'm a little a new old friend a infancy that appeared

we We re-encontrable and me says, "'Beajo, I'm affixied economically, but affixed, I don't know how it happened. He says, I've got all the cardes of credit at limit, I'm at least, in any moment I'm in prison because I've got impuestered to be in both years,

I'm atrazado in all the quotas of what I've got, there are things that I can't devolver, others that no. What I'm alientre a little, I mean, I'm saying, before, I'm saying, before, I'm like all the world.

So, like, all the world is so endowed it's a normal. It's a little very similar to the message of the

domingo past of the culture cloacal. Come us stiercord because a million of moscas

not people say, well who's in all the world? One of Argentina

and he's a taxi and the taxista one and says how is how is the Argentina?

E, this is this is all right. We're always a the Aligua

like and some the and a a good and

the consul of the I'm the only we're the problem

of the normal in the that all the tension in the family frustration

that's that it's that's that no we're we're

we're we're we're we're but the stress we're we're

not it's the power to throw our our

lives to chaos, like the stress economic. We can the

want to work, the guys of congregars, we're succulent the

spirituality, because one now know not know the financial

and it makes feel very vulnerable. I'm to have to be

to answer the telephone or to make to be

to other factura or a credor or the famous

other the remate of the the inhaled and exhaled most oxygen when we're indebted. That's, it's a effect our system pulmonar, our system digestive,

we're going to have the pain. Literally, the panza, we're getting a problem of strain-inement, all of that when we don't have resolved the thing financial, and I don't think that God wants to live so. I know what I'm all the time. I'm atosigues the factures, me abrums the deudas, and I know what

to do what's to keep to make my allot. We're discussing in the matrimony every because we can

pay the college, we can't pay that we can't make a way if our life if our relation

with the money is out of control. Now, one says, and why God permit this?

If I am so so I'm so much, in reality, not it is it not

it's not it's not it's Proverbos 21, 20 does the

the clave in a grand versiculo that we should be memorize but as as we don't

memorisamos that's that I'm said to tell to the other we don't memorisable

this he says in the sobunded the richas and the

perfume but in the necio all doespilfar it. Not the

the sir a difference between the rich and the poor but the

savi and the sabio and the sabio and the burrow not he's in the

house of the rich there's he's in the house of

the sadio has sufficient so it's a thing of

that's when we're when we arecated when we arecated all

this passage if we're that the Bible is real the neasio is the

that is the life the salary in check in cheque in cheque and

they are there some there in Debt, so there's there's

in the time in a piece of a piece of and you have to be the gruja until the

water back, yes. But when that time it's stira, and it's

stira, and it and it has a life, one has to have to have

not, not I'm not not I'm not and I'm to be with God

and with the di-o, because according this verse no

no it does make fortune us has we need to be sabious.

There's a form sabia of the money and there's a form nexus

to administering to that God does we have that we have

to be to do it and the thing that the form sabia

to make a irony, it is it's doing

more is being being and being a form

nese that is of spil far the money

that God us confia. The decision is our. No, it's not

to be God. Lucas 148 us says, to all the

he has done much, it's he's he's and the he has

confiated more, and we will come in a few we're we're

we're we're we're we're we're we're we're we're

we a pair of we we're so we we've been bachach and it's

We cost to accept it, but it's not we're doing, so no. And as well, it's not, it's a lot of us over. The other is, but it's always,

we don't, he doesn't expect, nothing, the Lord. If you know, I don't have, we're rich. Pablo, in the second

card of the Corinthiansions 9-11, you're are enriqueced in all sense, for that in all occasion

can be generousos, in all occasion. And for that by In the middle of us, the generosity of you, result in actions of thanks to God. For that Jesus

adds in Matthew 621, because where is your treasure, is what? Your heart. The money is always is linked to our heart. Jesus said that if we're fieless in the little, it would be over much.

And Lucas 16. 11 is very clear. He says, for that if not, if you have been fieles in the use of the rights injustas,

who is going to confiars the riches are the real if not have you been just with the

injustices if you've been indebted all the life if you always you're

you're to find to be the spiritual the administration of the things

of the thing that I said that I said that the way that's

that the signory is done with generosity and I

carry at the principle that no there's the the they'll have

one offrends, because we don't need more money than the people do you know the

people offending. Apart, I don't have in this entierro, I don't, no, no,

no, I have no, no, if they're more, they're responsible, of their

own own of your own own my scripture ensue, about to be generous

to give, and I'm no, I'm, no, I'm, never, no, I,

never, it, no, a single that you put the finances in order,

It's for your good, not for the new. The promises of God are the Lord

with your and the Lord, we're we're richos. Honra the Lord

with your riches, with the first fruit of your cossacks so your graneros

are to get to be and your bodas and your bodes

revosar of the because we think we we're that the is a

passage of a category. If I no I don't think in this

I don't think in the grace of God. or all the is of God

or nothing is. And the Lord says, trae your primisias and your granero

rebosan reventaran of the mercadery, of what you have, of what you do you

do you do you do you not it's not priorities to me important

a quirk because the people say, oh, you're they're doing

the you're they're they're the timers, the imbergensas. But I don't go to

about deism. God is interested in what is the first in our heart. Not in percentages.

Because someone in instead of dismo can do the 30 percent, but not is

the priority. It's it's over and it doesn't serve to the Lord. It's

for that God has been interested in the primisias, in the primigent.

He wants what is the first of our questions. What is to be

to the when we cobram us. To who we want to bless him? First, then the other, he said, Jesus, of what things

have you need to be to God? Does that the rest is best be a bendecid. God said that when

the Israelites were the the obejas pariered and had had cordaritos that they had the

first cordero to him. Why God would be the first cordero? God no He said,

Dehens that They'll take 10 cordero Then if you He's always He's always He's not Audeau

That's for regalal me in a Negrito Trairn't to tryol for the I'm in

I'm going to ask you to give me to get a Dio never was a first. Why?

Because it's necessary to have the first for the one knows if they can come

to come more. To give the first to God needs to to have to have faith, because if

then there's another causecha, I'm because of other way it's like to say well,

one of the one of the I'm sure, that I'm over a little to be able to and obeyed. And the

mothers accepterian that's good, my- I'm saying to buy you something, but

I'm sorry to be something. And if I go over to buy a something. But say

me that's the minimum to not part of the relation. What do you say

the mother? They're to go. My mom said, the only what I want to get you get some

because I'm your mother! So you're up and you have to be the first. No, you to occur to

acarice the perro before to my mom because she wanted to her the first.

And she was to give the mother. So I'm not the other day I did a something because all the

everything we we pertaines to you know, let's suppose that I go to go to go to and

someone I'm going to you know, you're in to be there to be in the airport, no me

you're in the same I'm going to do you do with the time and I'm saying it's a not you

don't know to take it in serious it's a metaphor I'm not no, because then you're

not going to go to not so it not that's not that's not that someone that someone to say

someone to do you give to you give to you get to give me the time the guy

with the I said, here's thanks, but I wanted to say to a Dante, I want to

you want to give a car, the I'm the I'm not you're not you're

to give you do you're so you're saying or is it is a bad at the

the not you don't have to be the right I'm going to me

the same system operative we're we're we're we're we're

the same does the money to be let's say sir come to

come to do you to give this? Use it, is a offering-it-a-counter. Comeprette something that you do.

If you're my and what you do you, when we give to God the primisies, we're doing a pass of

faith and we're saying, I'm saying, I'm going to do you're the first in all the things of my

life. That is, that is the primacy, that is the offrends real. That is an

act of confidence, is a place a in God. It's a place in God.

And many say, well, but, insist, Dante, my problem is the income is the money, so I'm just to gain a little more, and never it's not about ingress, it's a trait of spiritual. If our message, it's her for those who garner more of, no, it's for all. Because when subes our increases, our style of life also subpoenaed,

and it's traga all opportunity that we've got to be generous. Sub in the increases, and we're not, we're not going to get them in quota, or we'll make them a credit, And we're going to be generous. So the root of all is a problem spiritual. Proverbsius 13.11 The richesses of the rich are

their city fortified. And like a murro alto in your imagination. In your imagination. No. See if you see the word clave in this verseical. It's imagination.

The money is real. As some years, I'm going to showkiy, me trauma, I'm almost. If I'm a second, I'm going to say, Dante, I want to

to ask you that I'm going to ask you to hear of my herence that I'm a lady multimillionary I'm trying

that's more so I'm so I'm I'm going to want you want to a good part of the

money to suborno a mode of mordida me he said saying, Borah and the

Tia coem we both one something so or to to you to help you to get to

to be to be to be I said, my beheas something of the money that you have

now? I'm over now, offrendas for some a person or an person?

What I'm what I'm what I'm doing now? What I'm to be to be generous with what

you'd let's be the if you're if you're generous with a salary

minimum? That's one of the illusions more with respect

to the money. When comes the pandemic March of 2020

we we're we're we If there are foundations or churches that are that are you guys, connectensen with us

and we're going to send a resource for that they're doing. Then they'd come foundations and us were photos

of that poor-s of what they put in, and they'd and they'd to help them. To us we've been

to the fact, we're doing. Then we're saying, hmm, yeah? Yeah,

I'd like, I'd like, so I'm and what did until now? But, but no, but I didn't

But what did you did with what you did you know we'd have done enough to the fact that had ever never nothing, that wanted to inaugurar the foundation with us. If no, there was generosity before, there's generosity

now? So, we think we're the only reason for the which we're not generos is because we're very apreted and we're not much. And we're thinking, no, no, no, I know, I know, I know, I'm going to be generous. The problem is that that's that. The sir-in-lawful. The

The Lord said that the signals will be that are the people who are the people who are the people who

will be in the money, and then you do you know, there's a many questions that the people who

the people who the salaries more bad, they're more percentage of their income,

than the rich. In River is so. The good not are the multimillionaries,

are the salaries are the subpluptame those that are the primisies As much one receives,

more difficult is to be generous. And if no we're exorcism the muscle of the generosity with what we have now, never, I'll put the firm,

never we're going to be generous with more. I don't see if you can't what the Lorde in Lucas 18, 18, he said,

even you felt a thing, man, I'm from, all the things, you know, you'll do it, you,

you'll have a treasure in the skyo, come and see me. So the manchus he put a tristee because he was very rich. And as well,

he was he had entristened much, he said, oh, how difficult is that the rich are

in the reign of God. And another other way, we're talking that about Elon Musk, or the Jet

Bezos, but he's about us. And there agrega, it's more that a cameo

pass by the eye of a gus before a rick in the reino of God,

will be to talk to us. And a The purpose of this, I'm not a expert in philology Greek, not philosophy, philology.

The philology is the science that study the structure and the evolution of a language and the development literary at the time. And I much I heard repeat that there was an entry in Jerusalem in a port-in-a-called Ojo-D-Augue, a through those which had to pass the camellos aggached, with a grand difficulty.

O'jeron, that the O'Reck of the A-Wha was a portita. The problem of this exegesis is that simply not is real. Never existed those entrances in Jerusalem in in any time of the story. The only thing are are,

are photos that circulate for internet that don't pertain to Jerusalem, nor the Middle orient of that that era. I was in

Jerusalem a couple of times and I talked with experts, we had a guy, and he said this

of the eye of the uj, and it stalled of Risa. And me He said, no I can't believe. It's incredible how the gentiles

forcans the text. On the same, it's incredible how you're doing the text. They say that the word that used the Lord not was Camelo, referring to the cameo,

but Camilo, that was a cable, maroma, or cuerda grueza. Jesus said, Camilo, no Camel, and those scribes and

the translations and they were in the rest. Christo no had a relation much with the camels. Those animals were to

to commercial, multimillionaries, but if it had a relation with red, with barcas, and with the camillos,

that were the maromas or curdas, that were used to armar the barcas. What he said was, it's

more easy that a maroma enter for the eye of a rio of the reyno of the world, it's like

a cord to enter in the ojo to a uj. Or so, to nebrar a cord mariner in an

one of question. Leverensen in the data for the same offrend,

This is the point. The young was that the money was the cohibia the liberty to depend of God

in bed of the reason. That was the lesson that we need to when it's about our money and

our lives. We need to learn to let us to finder to God. The 11th of July of

1995 the Congress American approved the law 619 that obliged to include

in God confiamos in all the moneta American maybe the billets

do you know but our actions in reality say no in the God we're not in the money

but no in God in God we're not we're the form healthy to manage the

is give and give and you're going to me to get with less prove God

if I don't open the windows and I'm there will be the

endision he's over he over he over he or he's he or no?

Jesus says that someone the story of someone that not confiated

in the provision of God he said had many dollars but he said in God we're not

confiamos in Lucas 1216 says the heredade of a man rich

had produced much and he thought and he said I don't

don't don't want to guard many fruits my money

and he he said this I'll do And I'll say to my Alma,

many vines, you've got to for many years, reposate, come, bebe,

regosyhate. But God he said, neceo. This night came in to put your soul.

And what you have provisito, of who is the that's the that's a and is a

real for God, what's this granderer rich, he, he? No,

doesn't, dishonest, malversation of funds. He used the talent that God gave and he was a success. Maybe dictated seminaries granaries genitals for the exit. Or empodere his granary

with 12 passes fast. Without, Jesus he put the sombrero of a tonto. Denesio. The error not was that he did plans, but his plans not include to God.

He said, derivare, edificare, guarder, I'll give. Jesus, he never critiqued the reason,

but his arrogance, his petulance not critiqued the presence of metas personal, but the

usencia of God in those metas. So the accumulation of money or the

hours almost is for fear. We're we're going to be sure we're sure.

No, no, if I do I'm going to get in peace. Much of

us we're we're a lot we're, the majority are the

generation of fear. To me me they're that one of a

poece a lot of a day not there will be a good

my mom I'm so that's a problem and well some

day is going to get the thing was an

mental that was that that and that affect

our self when when I was my mom me

said to take the top that some you

don't you Look at you. Tomate the soup that in Africa they'd pay you for this soap. So, so I always say

some day you're going to get to be a lot of a day you want to get to I'm going to be to get to get

to get to but that day I'm going to say to because my mom was a psychologist oh! So what is

the motivation the that no that the pozo so that's okay that's our motivation some day you have to

have to my dad me said, you need to have to have your house property. What are

going to all the way? Rentar, styr, the platt. You know, that's the one of the

rents, is to try to the money. And if you are the house is your time, while you're

paying. Compra, he's got to pay, and the bank and the bank's the money.

But the MEDonra God. Pablo in First of Timoteo 6,9 describes the Dolorosos

cycle in that's many people and it says, those who want to enriches and

temptation and and they're a clob of their desires. And these affasants insensatos

and danning does that the people fall in the ruin and the destruction because the love to

the money is the right of all the cause of money, not the money,

the money, the love to and he said, for codiciar many have disviated

of the faith and have caused much some sin-savories. In the The movie Charlie, the

Fabrica of Chocolate I like when the abelal says to Charlie, when this wants to sell your

money, because his family really needs the money, he says, look, there's much money.

Because imprimed more and more all the days. But of this bullet, there's only five in

the world, and no more than that. Only a to change this for something

for something that's common as the money, and only a tont

I'd change the Riquities of Christ for something as tonto as the money as a lot as the proverb 15, 16

says, more value to have little with the Lord than much riches with many things and

much angusties. It's better to have more than the God,

than it. And I consider that if you're saying what you say to

you're because at the most you don't say, I'm to say,

but I don't say, but I'm mean. I'm conscious that you could

you'd to make a quite other predicator any other congregation or church

but here you're so I'm you're and if you me believe is because the Spirit

Santo you do testimony about my person for that's the Spirit Santo

for that for that one one of one I'm I've one

currently is in the presence of the Lord and I said reverendo you

You know, you know, and I want to talk to me, he says, Dear, no we'll pern't we're trying to talk to you. Because I'm sent here, and immediately at your eyes,

the Spirito-Santo me gave testimony of your heart. And that should you should be you too, too, with the people. Nobody would

be defarious. Nobody would you'd be because the Spirit Santo is a detector of a mentkirtor of the men-its. Not it's

to talk in the lanky the chiri-Irka only, but to discerning the spirits. So if you can't be at the eyes, you'll try to manipulate you or really I'm saying the truth. And you know what I'm saying is because it's

because it's not a way to be blessed that not being generous. You know to you, to do I, say to my kids. No, there's other form that not be to be said to be blessed if one is generous. And every time that I'm saying, with some company, with an artist, with a

a periodist, me says, I don't understand how in River, you can't do so, in so much time, that have envied many resources to the world, and how can you sustain so many projects at the way? And my response is always the same. God no me to make me to. I'm just simple.

All what he enters, will be to start. The generosity never has detuved. Then, too, God, so, so, too, God's to get us. knows that can confiarned much

because we're always we're doing to the people and the

more we're and the and this never is a thing

is a thing. Well, if it's it works for

river as community function for every of us

it doesn't not not not to not, but

to go but to be the one What basic, the basic, because nobody's thinking, this is a millionary. No, God knows that I'm talking to the basic.

Ropa, if you can buy a lot, roma little, because no means that you have to and be an andrajoso. Comed, point, and a techo. You'll be able to find out, but that not out of here. And to here. When I lived in Argentina, I'd know two families different,

with hogares very dissimiles, I'll change the names to preserve their identities. So are names fictitious. Bruno and Amber was a matrimoion that had a house precious of almost 500 meters quadrads, a garden perfect, cuted by professionals.

And the entry of the house was spectacular with double-purted, and a gallery a great, timbre, sonnable. Because it was, it was, tint-ton-don-ton, it was a... And every day that you'd play was, it was a melody different, Beethoven, Cheikosky. At the enter, it was that one was going to a hotel of a luxury. The Hilton, it was, no, I see, the Marriott. It was a house ample, captivator, to the grand, with silo-razzles-ass-altos,

pices of baldosas-cars, works of art in the parades, quadrosically-elected. Not those that one, and said, me, I bought four in Rosse in Marta for de-jubilado and he was. No, it was, this quadro, I was trying, there was a Rembrand, a monette, a Sandro Botticelli,

a scalenata central in spiral that was the protagonist principal of all the house. And the enormous cocina resplandesia with its much electrodomestical of acer,

immosidable, messada of granito. In every environment, it was a good even in the In the banos

much marmol much griferia dorada even those inodorus were intelligent you be in enter,

uh and I had to get a temperature for that you to get in the netheras and never

I never kept time in an inodoro because it's calentita the garage with space

for six vehicles was a enormous salon of exposition with autosos

with autoscientes of high-gama. In the space that was the boat of ski-as, the motos aquatical of the chicoat, all the house emitting a message clear, Bruno and Amber

are exitosos. Despirta in the envidia of anyquire. Now, well, in confidence, Bruno, me says the enormous stress that he gives to maintain that

style of life. Dethrast of the granito, of the pieces of madder, of marmol, always is the sensation that some day all day all of

every one is always with fear that the business and that the second business not because with

this is a prior and with this pay the earlier and it's doing what it's a bicycle financial

for sustain all. And me says, we've we've constantly can't

agotado, frustrated, I need to the house. I'm going to first hour and

I'm at the last hour of the night. And the Discussions and and peleas

with her husband were more frequent and they were to avoid between us as well, she could

pass hours in the pieces superiores and in the pieces inferior not they

don't they're not they're not much music all very so

and ambor was around of much people and but

was whatever was for escape of that house

of and fundamentally of that matrimo the house

was a not you'd like to live there. In some mode, although it's very modern, is phantasmagoric. It's a climate tens, an climate

tens, algy, difficult. The writer of Proverbios 37, had been thought in this house when wrote,

and said are rich, but no they're not. That matimony was so poor that the only that was

the only that was a money. And then he was Miguel and Ruth, that when

when you to your first that was the first that was was the with flowers silvestre,

pasto a middle to turn. You could talk the timbre if you could be in the mostkiber

in deble and old, Miguel always you were of the family, pass that we never

we're never with a key, who's going to do you're and I'm and the vestibul

was angost but acogedor the the kitchen was little and many very, very functional

and if if you were in In the winter, Amfutrienne were in pyjamas, the chimney was always on

a pair of leans and when one was out of Rude, that was very good, cociner, and said, Prove-a-est- you can't

and get the and the cup, and always had a reason. The stof-a- or the salsa of

the spaghetti or the aroma-sals that was a place that was delicious and it made

more. You'd forget about the dietra of the gluten-free, of the She was an authentic creator of atmospheras.

All ol'-lia-rich. The mostradors of formica, disheemned, of the kitchen, in some of the other, was as... ...asgareted, but it was excellent to appoyartes,

for that if you derrame salsa when mojave's the pan. The baio had a solo lavabo, a lino d'or, that not was intelligent, me consta. But, a inodero, because,

that he didn't receive you, and me calented the nalga, he said, he said, do you, do you know, what you

have to and get to and get to but he's something. All right. Like Ruth, was an artist,

there were a tawaities that said well, love, and people, and I'd the house

of many flowers. The single car of Michael had to out of his car,

and I'm making front to the interperia. I'm I'd to go to that

I'm a home. There much peace. Even the canaries that trin'enable in the patio. You'd invite to be in

calm, relaxes, be you're you're too much. It was sent you in all parts, even the aroma of the house. And not is that they were poor. They were rich because they needed a little.

Necessed them for being little to be happy. I never me sentia any in my property house of the infancy. Nobody passed

hungry in that to go, less the people. Miguel and Ruth eligured

a style of the life more simple, more minimalistic. And when me

sat down to see on a little television of 36

pulgada, me I were how interact they were

they not many things and not for photos

of and for they didn't get to get

well you , well, it's come, you can't replace, you know,

you'd have to romper in the other house? Directly, you were to take your rinion and you

put you in a tapar, but I said, Pa, that's it. He said, no import, he's

a copra other. No, imagine the pass that I sentia there. Come,

a choripan or to take some matts Argentin, and to the frugadero of the

kitchen, it was more therapeutic than a massage. No. There was tension, no

there was no fear, no with his ambience perfect as for a photo, it allie attention, a frustration, and a meadow. No, I'd offer you to feel secure, relaxed, and tranquil.

At the contrary, all the ambience of the house seemed to sussurrars is illusory, is imagination. It's a castillo of Nape's that's for derrumbars in any moment and to

divide the vines. Now, the home of Miguel and Ruth was rich in love, rich in love, full of space, of margin. The perros passable there

as in his house, he'd be able to the little of the little of the

little. It was a place. With time, to be there, if you could you want to

pass, if you could you do not and be in peace. The

family was the union that important. According Proverbio 21-20

in Casa of the Sabo abunded the riches and the

perfume but the necio all all despilfarra. I don't think to these

matrimonies, these these friends, but what I see, of each one of of them have said, one

was very hard for to maintain a spejism that he had the life and the other

and the other was, and it was in a house, a place, a good,

that was that was that was always there was a little for

someone, they were they're happy and being and people,

and Rude, and Rude, they were deliberately to their style of life.

As as Bruno and Amber they are the shirr. RICO not is

the more has the more needs, but the rich we are we're

we're not we're a atmosphere of for that

others can eat you are in a little

a say a so to give a so

and that that that that flus that someone

has to celebrate we We're not really, bennedicidos, hallelujah, for that result in actions of

God. My dearido, we can't give without love. So, can be dadivoso without

love, but not can't love without give. We can do to calm the

conscience, we can do it for lastima, to deducing of impuests and even for

because, but we don't say that we don't say that we don't know to

I'm invite to be part of this contraculture that live to give to blessing and fundamentally for that the legend of the billets of the United States is that's in our lives. In God, we're we, in God, we

we're we? Confirmes in God, if or no? Confirmes in God, yes or no? We're going to pray, thanks for this morning. Levanted your hand if you can't your hand if you can't with me to the sky. Padre, thanks.

Lord, I have spoken what has said that I've transmitted this of the profound of the

heart of the we're we're we're that all oppression of the debt

so I'm to be not only just for this people of the region

for all the continent for the continent for the I'm here. an emancipation economic

that will a through of our generosity help us to give us to try our

primacias not only only here in where any that we're looking in any

part of the world do do to give to the ambrient

to give to do to be to bed to visit the

the in the carcel be to see a the hospitales

do to do company to To the mamis, to the mamis that are, that celebrate today, but his his son, but his son, he's

back to earth. To the mams that are solas, to theudas, help us, weendigamos. Because, says the word, for what do you didst, for me, it's for me, it's just.

And you, you know, in this, those will know. This is the identity. Not the denomination, not the doctrine, neither his santity

know they are my disciple because you am I'm the one to the others

and the love is subversive the love is a contra culture

the the love the is a counterculture me they've

and you you're asking to be what is the true

no there's we're don't we're we we we're

we we're there is to live conform to the culture of the Lord. It is to what the Lord has taught us. It's been

what the Lord. It's not a oppression. Kita all stress. And to those who are rich with a house besieged,

with a techo pre-stated, with a poca-rope, but are rich for having health, for being bended, because we're

salves, because our Alma has a eternal Contigo in the skyos Help to give us to

give us Lord, that what's more us make us we're going We're going We're going

We're We're going We're We're more, we say, the Lord's more you're

more than you more do you more to be to be and God God, God, we'll be

like a church to make sure, to be the people get resources to those that

men's have for that we can't get the prosperity to the

nations to get to come to lambrient for that we know

that's we're the people but God says who

is who will who will get and that

will do the poor that the bad that

the money that the same I'm I'm put

in my course without sessgo, sin manipulation, conformed the revelation. And I'm

free now of the economy of all. I'm free of this word because is soltada and now

gravita in the and now it's sealed by the Spirit Santo in every mind,

in every set. Thanks, to those that they're doing in house, a that

the exercise of generosity that's the people, to the samebrances, to the people,

to the people who are the people that's the man God, Corasone

Solidarious. Levant a congregations with the mind in the poor, in those who are in

other Congress prophetic more. You not you're not in other edificio to honor

to honor. You are with the people, with the people. With the people.

Help us to enfocarn us to enfocarned in what they need. Sir, thank us for

to be to this of the business of the kingdom. You could have

elected angels, but us you've not you're not the

privilege to the thing, but to all that we're in you.

And the we're we're of the poverty, and those we've we're

for having us used to a past of us because you.

Thanks, because you're every day depend of you to you, to do you,

help us to to be a little to to appear not a little to your generosity

and then you say, Lord, help us a little the man the guy I'm

I'm in the other ego of the divvida and help me to your heart be in me

has a transplant of a heart make us conform to your heart

as David Padre thank for this morning bendigo to the mamis

bendigo to the families I'm I'm bendigo to the children He has

sold to us on a lot of a life that's a cause of a

time or of the manipulation but the revelation of the liberty

and knowerys the and the fact we're free we're

prosperous bendit in the body in the soul and the spirit

amen and amen glory to Jesus Lord of Sen. Lord of Sen. That God

God God God God to the day of the come

rich portents and get the next my God my God

my God my Jesus all my Jesus. All my my cargars

last you don't know I'm good voice saying You're saying, Welcome to you

I've got Me cured the hered My Jesus