Dante Gebel Live - En el medio de tu campo

Episode Date: February 4, 2020

La vida en ocasiones nos empuja a la orilla del campo en el que  Dios nos ha puesto a sembrar y terminamos perdiendo la cosecha por luchar batallas que no nos competen y por servir en  sitios que Él no nos mandó servir. Por eso es importante no perder el enfoque en el propósito de Dios para nuestra vida y defender nuestro campo de lentejas parados en el medio. No permitas que te roben la cosecha, pelea por los tuyos, por tus hijos, por tu ministerio, por la unción que te fue dada. Y cuando el Señor te de la victoria no te detengas, no bajes la guardia, no aflojes… persevera y al final de tus días podrás decir como el apóstol Pablo: ‘he acabado la carrera, he guardado la fe…’

The flame No. He said, Barone, Galileo, if this is of God, has to be to be

to do you. It's like many people, that are there, that for the morning, they were

very, and for the time, there were to be to this form. He said,

he said, in Eccast T's 7, 8, he said, he said, I'm, the end

of the business than his principle. Better is the end of the business than

is your principle. In other words, what is it's not as much you're not as you're

as a sabio, proverbist charro. The theme not is getting first,

but you know, you're he's got to be a salomone because Salomon

because Salomon he said. More is the end of the business than

the thing, or to be to When the Apostle Paul was coming at the final

of his existence after complete the plan of God, he could say with confidence and with security,

because I am to die to be to be sacrificed. And the time of my partida to the

eternity is close. I've played the good battle, I've had

the carerer I've guarded the faith. Now I know that

I'm got to the coroner of the which me will be

the judge in the day. And not only to me, but all those who

am in the letter, he's Paul to get him about him so. So when

we've said, I've made a carrera, I've guarded the faith, presumed

in his years when he says, when you know, he's said, he's

the good is that not so I'm not only I'm I'm could get to

end, that is something when we have a men, that have been

in the faith. And today the Spirit Santo put this word in my question. I'm very attention. It's simple, but

is profound. It's called or it's titula and has to be with being to your middle of your camp. In the

middle. Permanecer in the God where God you put in the middle until that's

until you're in your days. Say, insist, that Christ come to to come to

to come to to go to go to the eternity and you have to be the middle in the

middle of Samuel, the chapter 23, it's in the chronicles in the

military, a group of elite military, a group of people of men were in a militia

of infanteria of infanteria reduced, but of guerrero extraordinarily diestros. Not was

an great military, it was like a unit of forces speciales.

So, compared to them, Rambo, was a little because I know

what what One of them is called Adino. No, I'm to aburried saying,

going to look to look at the reference. In the versecule in the versecule of the second

book of Samuel, he said that was an exnita, that's not a 800 people in a one one one little

one. You know when we the movies? For Sparta! There's one as and the

heads wweller. Well, the children of people. Well, 800

so you caro to the home 800. And one says, what can be

pass. Well, appraise another, valiant David, avisae. He says that

alz his lance against to the people he's not the impression that he

did the hand of a rachet of 300. I don't know, but he says, 300

hundred people, against three hundred to those and he's a

man who a man that some day, I'm a little he's over him,

he he got to two leons and he he he's he's

he's he he's of a foso when was never, he said he got to the fosos,

not that he's got to he's he's going to get to a man to get a he's going to

get into the foso he's never and he's and he's and he's and he he's the

and also a bit of a peter and of all the men and that he has to

have to this word to be that this word to get to get to

to get to the final of the carria as the apostle pablo

or or to to commence it, as well, to say Solomon, of all. There's one that the Bible

describes in the chapter 23 and verse 11 of the second book of Samuel, that's

called Sama, his of Aege, Ararita. The Philisteos had been reunited, say, Leigh,

where there was a little little little had been out of the Filestewis'

he was. He then then he was in middle of the landehyas and he

he was he was a great victory. present attention and, will you will you, will you, coincidid them

because, to my humilded criteria, this is one of the most most surprising, of all the valiantes

that these chronicles relattan. First, because it was a day common and current for Israel.

In the outside of the city, there was, in a camp a local, a group of

labrators, they were having cosetched lentejas, according the Bible was a period of a point,

the But, of the Terranes is covered by the sombers of a

monton of hundreds of millions of philisteos that were from the clasomable those

chos they were in they're not they're not they're not they're they're

not even a general they're they're they're they're they're they're

they're to give you don't those I'm don't be burl and the

subestim I've done exactly the same just I've Now, that That would have been

the final of the story of not be for deschia of the Philisteus that there a man that was labrando the

earth but that also in his ratitos Libres was valiant of David in the

ratitos and said I'm I'm going to make to get to get to get to

get to the in the ratitos Libres this was this was a

powerful machote, a gigantic guerrero that I don't know if in the Rato Librable or in the Rato Libre mat about enemies.

I don't know if the hobby was to be labrar or the hobby was to be not the Bible not specifies but it's

but it's that's that's of the philisteos one of those of the people

was in the middle of the camp for that so I think was one of the most

great guerrero that have ever had had been that has

but I would take three words or three adjectives or qualities that are

to help to remain in the Voluntary of God and that are in Sama that are you. Some three qualities

that the Spirit Santo me was yesterday. I said I said, I said, I wrote this sermon,

I was to get to the volcano and when he was over to here, the Spirit Santo

me said, I want to the three qualities, I want to present to the three things

that this man had, and that help them to my people to to remain in the Voluntary of

God, and like said Salomon, not only start the business, but they're to help to give you

say the same words of the power, have gone to the faith, it's worth to get to get to

to God, how many to get to people, I've been in the people, I've been

done, I'm sure, they're not, there's there's three things. There's Fidelity,

Sam, a difference, of the camppessions without training that had who had had no

he had he had used the tactics of the war, he was a manned he was able to the terrain

of the lentejas because subestimated to all the people, thinking that nobody would risked

the thing that nobody didn't even even even even even didn't even so I'm

so-Same that the Philisteos that were to establish there a fortaleza military,

a base of operations of those then they'd then they'd thence they'd will be in

military to make a place a place, wantanam a place for to be to control the rest of

the nation. So I think Sama know, he knows tactics of war and says

no, this is not they're looking lentejas this what they want

is the terrain because when the enemy is to attack you not

not to be for those that most you more you more you more you more

you're attack your terrain of that the enemy calcula that

you can't you're going to you're in a lot of a lot of he thinks that you

don't you have to you're going to say, no me preoccupy. He's always

to attack that you don't that's too that's very necessary that we're

that we are our place. We're not I'm not I'm worried because thank

to God he's because thank you he's we're we're we're doing

we're we're doing people who are turbaned no We know if is consuming

pornography. The enemy says, I know that you're in paying the credit, in that you

get in the house, in getting other more to pay the cost of you, not you

don't you going to do you do you not you do you do you're to douchial

diar for him and in that the enemy he gets and put a fortale

in the terrain of lentejas I go the children like a example

to a Maybe there is another place that you're doing that not you

can't there. There's another other sector of your life that you

don't you start to get to your bed of your life to do you a week

and you and you see you is the camp of lenteh is the place

that you don't you're not not you're not not because about

when you can't the enemy when you when you know that doesn't that you

he will be there will be a fortaleza. But there is Sama and Sama says,

no, I'm going to make a enemy put a place here because he has been

experience as a verreero and say he they're in the enemy

the enemy is the party of the party of the so he has the fero

to not cede not any one under the philisteos and I

think I want to I'm want to defend the the term

and apparently it's something to defender a because it is a gladiator

peleando ante a multitude that's victorium but in the time and they're

talking about it. Because not only only the virtue to remain to say the fidelity

to say here, God, I'm the no, I'm the focus,

I'm not you distracts. Because I think that it's very interesting

that the Bible in the chapter 23 and the verse 12 of the

second the book of Samuel, does where strategically, exactly. He said, and he's

he pared in middle of that's the middle of this stage, but he's parr in the middle. In the

middle of the camp. He not is parable on the orilla of the camp.

No, is parable in a rinkon, he's in the middle. I would have been

at the oriel, I'm going to play, if I'm so much, I'm

can't, he's par in the middle. Not in the the end of the time, not

we're in the middle of the camp we've heard decen of the people who want to be

in the middle, in the center of the world, and to be the center of God

has to be in the center. It's infantil what I do, but reasonen it

with me. To be to be the world, that I have to be in the center, in

the middle, in the middle of the camp. Not per the enfoke, the

concentration, because when one is a leager to the orillas

of the camp, he's in other camps that God not the people.

He met in other places that God not we know to do you want to

you're going to you, you, you're to get you he's

he he and you keep there to do you

in the middle to you do you do I'm put

so if you do a work a whatever

a profession an officio. Necessarily, even if you know that's of a

pass, that you're in you're in a lot of you're in a ratonera where you want to

get this time, receive this counsel of an humilde and a man of God.

Receive this counsel. Parate in the middle, in the middle of

your office for the time that be, even, even to be the copero of

the reina me to be the me, be the that you can't do, until that God you know,

not you're in the ordeal of your profession, not make the things bad. Every minute that we're distrable of the center,

of what we've called to do it's a minute more near the final of the battle. Santiago 4.14

says that the life is like a neblina that's like it's like that may be and then

ladies and I'm to give a bad notice. No can't the years

to do your life to to not you can't not can't the blood

to your veins to to be in the thing you can't to be to be

the life is like a little never a you know this and this and this

and this and this because they they're in ambulance the because they get in

you know, and this the life you can't do it you can't be you know you can't with sabidurias? If elige

is the pairha, is what you took? Nobody put a pistol. If elixen mal, creiste to hear the voice of God to move your and God not you said that you

moved you to give to you guys, because you're not because it was it for a lot of your life, you've been years of

what you're doing, all the way is you know. The life no can't to study what you want to do you dodi, to do you to work and have the hobbies that you'd

have to be it. The life is to elective. The deportist, elige, and it's fervorce. And from the 12, 13 years, there's the football, in the inferiors, and all the time with the pelote,

and with the pelote, and live with the pelote, and not has another thing, and one day they'll they'll come, in Europe, it's a multimillionary, and there is, Messi or Ronald, or

or, or, some, there, some, Chicharito, me says. And my son, Kevin, in some of

the cameras that's in that's the part of the barzs and the selection national Argentina and he

he's, I think, I'm thinking, I'm going to be a footballist? Do you? You know,

I'm going to be a footballist? He's going to sit down the ceiling? He's going to be a footballist? He's a guy, he's a

footballist and he's a man he's he's a life, he can't do all, Kevin? Well,

he said, I want to say, is footballist or actor or pastor. All no can't. There are things that we're going to do and there are things that we're going to do. But all together is a tenedor free and you have to

say, this or this or this is the power of the enfoke. It's the power of being focused. And when you're focused and you're pared in the center, well in this I am good. Someone has to say to the people who are the people and in

what we're good and in what we're not we're not one of the things that we're doing we're in the life of the life of the world

that's the same thing I've seen a people to teach as far as people

nobody never know he's doorme in all he's the only he's

he's people when you know when you're when you do you when

pastoreas the the church when you when when you're when you're

when you manage the finances in the the company if no

it means say that we're saying that we're going to be, we're going to be, not we're not, not we're called to start, but in the center, in akech, in a few, in that case we're called to defend. And the enemy, he was trying to distractor. Leigha that Reinhard Bunkie, the famous evangelist Alemann, told in an occasion, that a periodical, when he was starting the ministry, he started to defamar it with and then so comit

is his his friends celosos of the reputation of this man who is an old he urgian

to respond you have to defender bunki you have to say something you have to

say that he said he said he said you you are an obrero of my cosecha

not you don't deten the causeachator to trypar you

you are a you are a cause good enough with the

catcher the was encomendada for to go to get a raton because the

life is full of people persegient in a lot of the and if

you go to and if you're ratones cut out to the lions

because they're to be you're you're you're does castes the

don't you do you do you do you are doing? It's a bit, Chicharito

too all now now now. Now, now, now,

It has the sense of what I'm going? If you're going to see us leonies, forgett the ratones. Because if you put to

to look ratones, you're going to make a little people. Ah! One day came a raton

and you say because they have a bivora and you get to the venanito. And you getcha and it and it

and it's another raton and another raton and one day you look like so you've had 10 years trying to

do you've got ratones and the cosecha the end of the end of the end of instead of

in the middle of you're in the end of the not you know, not you're the chismerio the prophecy

of the that's the meteorito of the end of the month, the 27 of September

it's all, no you know, you see in the end of the world

that you surprise in fidelity with God and God that God did you

did? Me sigues, if no? No you desenfoques. How many do you get this

power? And for ultimate, no abandones. Perseverer. When you the mission that God

you assign, you have to your time to be the victory. How? Until, to God

to do the victory. But it is a time. But it has been many years

until that God to do the victory. No, you don't you do you

take you don't do you fallis. You don't have a perseverance. Ephesio

6 says, vestios of all armature of God and then the

verse 6 and 14 and having done all having been about all when the the

the when the the battle is you're to get to get to how many

do you do you don't not don't say amen because when

you get to come when you casame having done all all

you are Having Abiding All right You're Firmes Permanese

Termin' Termin' to and you are firmes No you distracts because the

enemy can come behind of the grand victory Pereverar is insist

to be constant What does what what does when the Luches is

Dura to start Firm and not Abandon What

does when when I get the we need to I

have to say, me I have to go, I'm going to go to be you with the spada

pegated in your hands, in your hands, in your deads, and you know you have to get you

without the boots and you're saying, you're saying, that you have sent out to the

television, but the Lord that the year, you know, the place that you

did you, play for those the time, luches for your children, play for

your ministry, luched for the unction that was done. Receives in this power, yes or no.

Lucha, persevera, mantenta in the camp of lentejas that God you gave. Soldados,

tenientes, coronel colleagues, militares and those that are to rollars. The

Lord me says, that's going to this will a battle d' d'ur

this is a clodicar to, but that's a lusus that's you can't

do. You have continue. No abandones. You're firm. Permanece. Lucha. No, deges that the enemy gobe the cosecha. Travast you much to causeach. No permit

that the enemy gove. No baggie the brazos. No, take it. Pelea for what God did you do. Tell you, sir, you me assignste. And here, I'm going to be here. This power for someone that comes to other congregation. He's here to visit and needs to hear this. The Spirit Saint, me is showing this

The word now, the Lord me that says that you say, permanence where I put in the place in the place that's

people that's people who have been in a other state, and the Spirit Santo me says that

you say, it's a place where you see the victory, until you see the victory not you

try to to get to get to put it. It's difficult, yes, it's difficult.

The people see our country the never to be the world the world

and they the earth and the desert? And the difficult. The Bible in Ecclesiastess, that there's time to

sebrar, time to gosechare. Time to cry, time to read. Now it's time to solidification. 2015, our

lemma, this year is the year of the solidification. How is solidified standing in the center? God knows here.

This is the pastor that God us God, this is the vision that we have we're and here

this is the Lord, he's a course, it's never ever had been been over

over you. Receive, receive, receive, receive. How do you think that the Lord, me that's he said that, someone, someone needs to hear this. You say that's what I'm going to, see? You say, that the time's good

passed. Here, here says, the, sir, the times good are to start in your life. No matter if you're 40, if you're 50, if you've 50, if you've 60 years. The time's good enough are for

the best station is the next time is the not the past

so the past the feal and the beautiful so

let us not you have been a a because the toxicity

not is when you was when you know when you think

you're that you think you have to look to you're

to look to new are my misericordias every day and your post-re state,

Hop, will be a major than the first. Salomon said the final of

the business is much better than the initial. I'm sure that God

will be to be more. Only you just you can't

you know and God and not the hand to your

name your ministry defends the place where God

you put, no you move to you're just just you

just you're focused, maintain the rumped the north, maintain the

north, and when I see the torments and the world and Christ you

do that put the brusk to the north and see the north, see the

north, see the north, see, no, so I'm going to the

meta, no abandones a past of the storm as you do you

dege to congregate. No, dehy to order. But he says, I don't have a

car to do you know, you're in your own, you get a not there not you know don't think

nothing, but mantent you stay there. Mantenty there. I've been very bad

in these years in many occasions and I don't know so I'm not so you don't put

at the ground at the front of the endteja you're abandoning

the but something me said, maintain so I'd say, I said, I'm going to say, sir, no

I'm sorry, but I'm I'm sorry, and I'm like the child prodigue was there and I always me surprised

that the sir every way that he'd ever to make a to make a great cordel and he says we'd like

a few that he's been has gone and again once if you're not you're not you don't decide

when to when to give to God that is something that correspond to God. And when

I go to the Bible I discover that God says, never I'll never you

never never you never you never you never never you're not an option

you're always you're always you're you're you're you're

you