Dante Gebel Live - Enemigos íntimos

Episode Date: February 16, 2026

Cuando nos negamos a perdonar a quienes nos han ofendido, con frecuencia vamos por la vida inventando calumnias, asignando apodos, levantando muros y reclutando cómplices para alimentar nuestro odio. Pero Jesús no nos dio opción: nos ordenó amar no sólo a los extranjeros y a los pecadores, sino también a quienes son nuestros adversarios. Él vinculó el perdón que recibimos del Padre con el perdón que otorgamos a los demás. Nos guste o no, estamos llamados a amar... ¡incluso a nuestros enemigos más cercanos!

In the, the, the love in the times of colera, is a book that was published in in 1985, Bettezeller. I think is one of

the books most emblematic of Gave, of Gabriel Garcia Marquez. The novel is ambientated in a city

costera of the Caribbean at the finales of the century 19, and he explore the persistence of

the love front of the past of the time, to the past of the murder

with different stories parallel and one of the fragments about

about a partner a marriage, that is disintegrate

a cause of a job the and always

a very pulk and that included the provision to

the top and the back in the day he's

he didn't Descuit, that his husband noted, and he said, he has been banning during almost a semana sin

in the place to say, I need to repongas the habon, or you did I'm I'm going a minute a month, and

she, I, did she, he was not stundament although it was certain that he had

had been in the ego, his ego, his orgo he said, no, certainly, he'll be

probably, he's been said, you've got never he's retracted and during the seven

months and were in quarters separated comiered in silence Gabriel Garcia Marker says

even after seeing some those placid ancians had much of not mention the

theme of the habum because the heriders sanadas just could begin to sangrar

to like if they were had infringed the day earlier.

So I go, how is possible that a job of a man a man,

well, in this case, in the novel, because none of the conjugees

was too to say, Basta, this is not you know, it doesn't who

the dame or the cablerler so the pardon, we do not we're

to be, a risk, of our time, we're not a way of a way, and if

one not tom that way, if we we'll remain at those people to that we can

we can't pardoner and encadensed to them. One gets encadenated to the person that's

a worse today, no? The not pardoner us imprisoning to the past

one a man a robino immigrant had a declaration that there was

there's there no way popular in various period of paper and

said before to start to come to the United, to my asylum, I had to pardoner

Adolfo Hitler. And he asked why, pardoning him? Well, I didn't want that Hitler would bea into me. That Hitler

were with me to my new patria. I don't want to get to the new patria to have to have to him.

No, I didn't in the class, in the camera, no, I was in the table,

no, he was sentado to our our cell, we're saying that is condonando

what he is this What he's what is I'm I don't want to that's

I'm so I'm so we're not we're we're not we're

to come a way to do you do you're good people

no we do it for the salubrida for our own for our

own for our right to let us so the principal

person always sanated for the is the person that is the

principal person that is the person that he's pardon. When we're we're not, right? We're putting in liberty to a

prisoner, we'll say, Basta, no I want to have more, appristened. We've discovered that the prisoner that we've liberated, we're not us not ush, that person, we're not those who were we're living. There's an author that called the pardon the process of

ciruropia spiritual. I me, me, I, me, was that phrase, because when pardoning to someone, we're disociating the damage

of the person that he committed disocia, the damage, the damage of the person that infringed

the delit the crime moral or what we have done, we've we've got to the

person of their bad action. That that's the most difficult because one

associates all. We always we identify to the person with the or the

or the the pain or the problem it's a very sort of

I'm think you remember you a mind you a master, a professor that

you have made the life impossible any a other

that you did when the bullying not was

so simply was just it was you get to

get to some and say yes and even

even even even difficult that disocied and we're a little, well, it was a mania well, it was a maestra margada

no, we're saying yes, that dearie, should be doing the life impossible the devil

there's well, we can't disociar. Now, all pardoner the person, we're we

changed the identity, we quit that identity of what us is, the, let's be,

the vengeance obviously is the natural, is the most human, not not is not in

it's a in the same myself to say I mean they're going to that you don't get

for that not that's not not necessarily for saying but it's to pay no

it can't get impune no the venganza is the natural

of the human the pardon the is the antithes is the

anti-natural is just in the antipodas and that not

not enough when we don't not They come in a manner natural. We're cruises the auto, even that we're cruises the car, even the Chinat

we're going to say, oh, yeah, poor, you do you guys, no? That's the way to change, no? So, what does the pardon? Romphe the

cycle of accusations and afloja the nudo, strangulator of the culp, it's it, we'll do you let us breathe in one of the

last declarations Jesus, before to go to go, before, before, in the cross, in the cross,

he said, before you, don't know what what he says. And that's all the soldiers, to the soldiers,

to the leaders religious, to his disciples that had been un- agasap

in the obscuridad, to you, to me, a us, to us to those who are the

people, we, we're all, Dichael, So, always that I I'm going to say, because it's a time that one can't

say this, I know, this is a message that's a few this time, because continually us are giving aggravating,

contiguamente, live the sufficient and someone you're going to get to when I'm to say, when I'm not

things that are very pertinent, certain declarations that are in the line of the relato. One of the one of the

when we're we're talking, that when we're we can't at least in three categories this is for that we're in the same page. The first category

are the offences menores. I say, I say, for that we need to give them to give them to give them

for you, if I don't do permission, no me offends nothing of what you say, if I go to the reds

social and I do a person to people who know me to know, a person that people who's a person who

and I give permission for that I offender, I'm elevo to a level that no is because he knows, because never we know, because never

we've seen personally so I don't let me give permission to those who me applauded, for that I'll make them, and I do you know,

I'll give me and I'm saying that they're talking of someone more, they're talking about a person that they're they're doing

they're doing they're doing they're doing they're not talking of me, they're talking of my avatar, of what I permit to be of me,

during what, one hour for a week? Then, not is criticating there, people who live with me,

that'sen, that's all you, or that's been with me in some part, and he says, I'm going to say, I'm,

and I'll, and I'll, and I'd have a other person. It's people that simply a work

fragmented of what I want, that I'm hear, and he, and critica. No, can't have the

permission to offend me. I don't me I can't dole because they're they're not they're not they're

not quite for you I'm surprised when they're I'm sorry to say the Dante but it's

like to say to L'Ans I'm sorry to say you to me make much great when someone

makes those because I have to make that to permit that me offends

if I don't let me do you I'm I'm and when I

do you all the world look to that person and says oh, it's been important, because

we give us attention. If we don't let us permission, you can't tell us what they want, we'll give us the foca, the tail of lobo-marino, the piguino,

all no? But convengamos that there are people that there are that people who are to get a time and they're to give

a permission to make a if I'm to offend and he's all the life. I know a person that's

that's offending to do if someone he's going to see in Instagram me He did go to continue.

In my time that they'd they were to get them was a badmissue, me is there me see, me

seems, oh, I'm doing more, dobbler in the corner, now, they're now, they're going to

they're doing, so I'm not the I don't know, I don't know, I don't know, if I'm so I'm going,

because no me see. If I put a like, no put a like, I, I comment, so photos,

no, comment to the minute, the Is that. Instagram not in the life real.

Nobody has photos reales there. All are rubies, all are flakas.

It's a not really. We're just vacations not are reales.

And that photo with the marido super ultra-fel that were over

a lot of lusuria a I'm a man so cat the

the photo and the man and the And, hey, see, Ramon, we're not we have vacations. If you're not saying, if you're not being,

and people, that's offended, because they're clas in a visitor, but if I'm there, they're the two palomites there, and I, and I don't know,

I don't know, I can't see his last time? The real? No, you can't see, it's a man, I'm going to the carcels,

Amad, no you're there when you're atribulat, aserrados, when you're when you're a text,

and you can't see the last time that's the last time. Also me also I'm

a lot of people who they're in the field. Well, here in this Iglesia no,

but or not they're they're not. Or not they're not. I'm not.

I'm not. Well, the majority are offences menores, are people that's allied and that

is all right to get to get to with the can't defend, with the who knows

that he says that he's that he He knows that's going to call out. For that's there's much abuse in the churches because they say,

no can't say nothing. Because when one he says, hey, where is the love of God? There are you have a foreign

of our radar. But for some reason, there are certain people that those offences deschisian. They're not

they're not they're going to get to the morning to see if they're to do they do they're

to do you do they're to do a glass of a water some cataratas of niagara Now, one has, with the madurest,

to electing what battles will be to play. One can't play all the battles. Because it's got outed. And what is the worst, one has no has no time one has been for the battles that is that we're in our energy. When a day, in the worst of the cases,

in all that is that I'm doing, we're going to be able to, or we're we're ourselves in care of intensive, we're going to do not that what less we don't

be to be to go to see if we know the thing, if he

got a photo of the vacations. So one has to

do you want to do you want to the first of Paul Corintios

15 says that the that the the people that

is a person that not is that we say we we're

that we're that not us that not that's

It's hard to offend. If it's a newnery, is a in a newnery, if someone says something something that says a grosser,

but no we know the thing. When they're a premium, the premium pesa for who

it's it's not the same that you give an Oscar, the Academy of the

cinema of the artes to that to give a Pancho Villa the Tijuana History.

So, One says, but who did the prize? And me it was the best of the World. No, no, it has to do you do a Grammy, an Emmy, an Pulepster, a Nobel. Because the academy, the institution that you do is, validating, assignanty, value. The same for the critics.

Who is who is? Someone in the red, that no-no-no-know-n't-to-the-counter. A-must-ta. I mean, they're all the time. Apostate. Per-mood. I always I think, the per-per-entient-l-n't-l-no, if I don't stop to talk.

Who's I'm critiqued? No, so no, no, no, no, it has no, no, no, no, no matter. So there's offences that there are to pass to runes, and to give it down.

Stupidecess is menore. Because there are stupidecess major and menores. These are menors. That's a category of offences little, always saca

the surface the state of our heart. Because when we're we're hit us with a facility or over-dimensioned

the offense, there is when we're going to reflectioner, Why, why any boberia me provoked a response that disproportionate? Why, if I'm in the field of the market,

and it's me met someone in the answer, it's just, it, molesta. I don't say that we're going to do that, I'm going to make, but if, de-repeen, that's a peor version our part most obscure, if we're offending,

is a possible indicator that we're, that we're agotated, spiritual, and emotionally. I, in a time, to go-fondo, I'm being

to be abrumated and then me go to a place in the first time to order.

And at even the Lord doesn't even he's no I'm so I'm think I'm

I'm so I'm placidately without television, without cellular I'm

I disconnect because I know that I'm to get to goate emotionally if my

tank if my tank starts to start yourself I need to recargar

with something or I'm with the Lord with the

Spirit or I'm the Lorde or I'm the only that is that one of it's a whole of

a bobery. The carcels are in chaseless not necessarily of matones narcos and criminals and

people, a bit of people who did the stribos in 30 seconds in the

case, in 10 seconds in the house and he said, I'm I'm

I'm but it was the effect residual of being agoted

so when the offenses menores not they not is that we're too quixioso,

well, it's that I'm too a lot of when one maintains the tank emotional, the thing,

the world, the irritations menores of the life are, they've been gritted in those airports,

people who don't me want, and if I'm going with an effect residual,

that's just basically is the catalyzator to get all my bronca.

So the people with offenses Menor, when one is when one is full of the Lord, no, rob a energy emotional, no no rob a time, and our world

emotional, and relational, via more lighter, a little bit more libelious, a better to get to

a ton. I heard a question, if one's the person, he says, or is very list, or is

an imbecile. When one when one says, no, there's doubts. Well, the second

category of offense are the area justices. Those agravios are more complex because at times come from someone who do they're in a

diagnosis, as no, a therapy, and then to and then all we pass time or time, the

errors because we all weidians with people difficult in our life and if you say,

no, I know the really I know to know a nobody difficult, because you

are the difficult. The actually the people are distributed strategically so that we

find we find we we're in two to three for a time. But the

other people not create our character. The people that we don't constructs our character

but they reveling our character. The people difficult are of what we're done to

what is made the chief? A chief difficult demustra to what is made the

the employee. A pastor difficult reveals to the be the oweha and the

oweha revela of what is the pastor. So, we need to develop the art of

the problem, the challenge is, if one want to develop the art of the

problem, the challenge with people difficult to support. As as the the

weighting the muscles, the exercises and the exercises and the exercises and the

exercises they're our capacity to love. One not will learn

to learn to people easy. There's people that is easy to to love. There's the word, amable. This person is very amable. It's very easy to love. But there are

people who say, sir, de really, mourniste for him. Now, if God had to desaccesses of all the people difficult of the world, now, if we'd say, Lord, what I'd say I'd, you'd, I'd you'd, to eliminate all those

that things that have rarestas, imperfections, fealdades in the character, disappearersed most all. Because we're not we don't know, we're going to we're going to see most points sierraes, no?

Well, those are the series of justifications. The category three are the offenses that are that they're in the life. It's a category superior. And not all

experimented us this third type of agravios, infidelity, abuse, sexual violation, incest, and I was

a barrache and he'd to our only daughter our only the congregation are full of people

victims of those agravios of third category. She was me and violed our pact.

He was an egoist and he took the life and us left solo me

me me and he was just a little was I didn't what was

going to the responses before the questions. I'm embarrassed

and he made to move to I'm going to try me, I'm going to offer you solutions

and I'm a lot of I'm going to give you're a reason why it's not when it's a time of those agravies

to do you actually after there a time for the justice if is that the agravio has that's legal and that's fine.

That's fine. If the agravio has implications legal, he'll have to pay your debt with the society. But pardoning things like, creme,

not is a thing, I know, no is, we're we're, we're pre-rending and you're it. Pardonar

means, to recognize the damage and the difficult is to let's let her to let her

to go to go to us but a very, not for

the good, not for the good, but not it's it not for the no

the reason because the resentment is the enojo multiplied with the

time. The resentment makes that the eno and creus

and the resentment not not chica the enoch the enoch

the the re-sentiment. For that's resentiment. We maintain

encadenades to the past and every the and it's a lot it's

it's the word resentment means the word resentment is far the

and it and it again and it again and it and it never

can't be the not can't not a question

more one one another because the second the second time

says you say that's the question So, why we

we're we're we're times because we're we're that we're that we're

that's a sense we're a chance, the chister we're but not it causes

a risa because know we because we know because the question,

we're we're we're we're we're we're we're we're

we're so that so the armurur and the resentment. Of actually, the

scripture of the Hebrews, in the chapter 12, 15, says, no, that one dege

to get to the grace of God. You know to hear to be years, that the

grace is for all the God, the grace is for all the world. The question,

does, no, say, no, it's not that one of a margues, it,

it's storbe, and, and, also, much, are, many, many,

are The amalgia, all the that's fixia, all the amalgura, I'll an example

absolutely scatological and sordid. The amargura is like someone that has

colitis diarrhea, not it can't contain, has a problem of

the fintter and where he's he's he's he's he's

he's he's and he's is going manches. It's to talk and

to play and try a glass. He's a table, it's still to

keep talking and unsucing. So, so of putrid is the resentment.

It's a cancer that that's a realises and the metastas

of the resentment is so it doesn't end no, no par, no

par, no par, no part, and until the time in that it's

impossible, continue to eat and nutriendal because the resentment is parasitory

it's a loja no does it and it or that occupation and live

there. Not is something we have no, here nobody has

this one is something one has a one has something it's

something that you have the has it has another is a cost

that we can't It's a cost that not in the present in the personal of any

human no person human, no baby nasi and he says, mom, prepare this

baby for that's a person, that's a very to have much resentment,

but it doesn't not that's not in cargark with resentment,

a lot of has the life like to get resentied it.

It's like the gigas of our memory and it are a moment

we start lent, like a computer or a cellular that has a virus. Now, I'm concerned, I insist, that no we can't live much in this world, without being aggravated, without being hurt, since be offended, because

there are people difficult. We're people difficult. But I want to get clear that the mantle of the margura obscures our world. Nubla our view, destroy the purpose and arruina our

perspective and us asphyxia the Maybe the Maybe the Maybe the Maybe he's a little A father that's

How one does? And if a few even are even they're even to be

to be to be to be to be a 80, you're going to say, no, but I

don't know I'm going to talk to someone that's that we're that we're we're not

we're we're going to we're we're we're a mother, or a maestrae, or

A pairha who has a lot of the heredida, the hered perhaps that's more recent, perhaps that the friend that we've got to be a dollar. of the ira. Arre, consume. So,

there's to make a decision. And we're in a month little to take a decision because, in a

way, because, the first pinin'nions of the year, are the first days. We're in the initial

of a year, like to do you want to say, a bit, I'm

abacko the thing, I'm going, I'm going, I'm going, I'm do, the I'm

do it, I'm so I'm so, I'm because resentment is to permit that the

dolor is to get the resentment is atizar, alimentar, eventar the that's resentment.

Resentiment is the decision deliberated to eat the offence and one so you and say

I'm going to eat the offence when one it's when you mention the story

again every every when one mention a story and the and it

will be how what was what you was what you to forget. When the resentment is a

reform in rencour, we've got we're going to we're we're well, but so

well, I'm did that I'm not I'm know I'm what he was going to

he's doing the double what he did we assigns a podos no

we're we're we're we're we're the bestia the

suegra or what you see we're we're we we're

muros, we're we're we're we're because in the resentment one needs

complices. There churches that are in love and there are churches that are

multitudinarians unied by odio. I can fomentar the love to God or foment

the evil. And of both forms could have a gentio.

There people that the love of God and there other that can

call the spanto. There's people that's going to the church by fear of the devil, for fear of the demon, for fear of the demons, the bruce of the infirm, and the odio is convocant. There

are presidents that have gotten to government in base to the odio. No, I have any any of this government, or this country, but I hate it the people vote, and I say, oh, yeah, I'll vote because I odia the same.

And why are you to this church? Because the pastor odia the same than I. No support the women with Minnie. I love that pastor. And a a lot of the majority is per-as

that's up for a more, but one needs complice when there is someone who is someone who is the resentment is the

cocaine of the emotions. And at the same the cocaine has a lot of more grandes and we're

we're going to the doses, aborgonzamos, chismia- we ridiculisamus denigramed, adjetivamus and drogated

and the inojo the papers inviverted, you know we're not we're the victim, we're the

Vengadores. And that us makes feel good. Ser vengators us has to feel good. What

we do with my father that me abandoned being a child? That my married

me left for a model more young. And what my chief? He was

saying that I'm a child and I left unsecured medical. So when

we consider we we're we're made we're a centen of

reasons against the pardon. And in all we're to

have reason. We say, well, let's see, a very, no I don't I'm going to be

going to end preeming a kind of a personable. It's all going to but that

suffer a little. He will be a very, or not to be a good? Necessita

to learn that the actions have their consequences. And, and, how I

want to let, to be, to see, if, if, if, if, if, , if,

repented, when me when he paid pardon? So we can't and argument

and argument and argumenting we're to have reason, to get to get the fire and

to have more other. Until that one day we the money, that's

we've ordered to pardoning. No, no, not we suggested, God,

no, no, I say, I'm, I'm, I'm just I'm not,

I'm I'm pardoning, because are the father of a father that

is a to tolerate a child with a character different to him we're

we're not a father that we're a pardon only

only the only the only to get the cycle

of the problem that that the problem no

there's no an or a reprint a and reprending

the the new testament the word grigua more

used to talk of the pardon means literally to start to get to be to be liberate.

Of course it's more easy admit that the pardon is an unjust and it is.

What is pardon? Or, or we're pardoned in justice to us?

Who is a pardon just? Because if there is because if there is

injustice, it's very unjust, it's very I'm a dolor for one I say, I don't know. Dole.

The word resentment express a what happens if the cycle is still repeating without interruption

because we say it's an injustice the pardon no, I'm going to this scheme. Now,

no, with the first in the work. I think the discussions that have

had been had been had been in nine years of life. You

had 20 years of a question and this they've two

years together. Eva, I'd say, ha. Well, you know that you

good to the fruit eh? You know me it's. Now I say it

to be a clear. I'm always I'm saying, nothing does that God does

give us we're we're we're just saying. All of that's that's

the name of the name of the Lord will be to be the

repintier of his pen't, that's that's scriptural but but

also there to comprehend that if there is something that could be out of the grace and the pardon of God. If there is something literally could we're literally could we're going to

lose the salvation. There's a only thing that could be that not fuses pardoned. How is it? How is it? Not being pardoned for God, because no, there's nobody that could pardoner. How one pierced the salvation when no is

pardoned for God? Why God no would not us pardoned? Well, just in the center of the Padre Our the oration most emblematic of the Lord with the

Jesus us ensued to order the clusel I'm one once I'm going to know

a clausuals are like the letters little of the contract that one said

but they were little they're not you know, but if you don't

us complete the contract has paid valid San Mateo

612 says pardon our deuds as we also

we Of all the other things, no there's a clasura with the PAM, Father Noste in the sky,

sanctified to be your name, how sanctification us us. No, no, no, no, the only thing has the clasula.

It's the pardon. Pardon to our debts as I pardon. The same way.

No, no other other language that encirre a major temor than the

little power, how, that appears in this claus. What does that

that's the how? The fact of that Jesus amarred the pardon that we received from

the pardon to give us and that's that's the money. But to me, but you can't get to God

the pardon? And, and for consequence of the salvation, because nobody will be

to the sin have pardoned. Because it was much what we was not what we're

and for some there's more explicit, he says, if no pardoned to those

men, his offences, Tampo, your father, our father, us pardoner your offenses or pecas.

What does think? That we going to to get to the morning to say, Lord,

pardon me, what I did you and I know me, and that we're not we're not

we're going to give us. One is to be being in a cycle of a lack of

a conjuice, with a son-o- and another very distinct, and I not want to be there, is being in a cycle of a lack of grace with God.

Of course, it's so urgent the necessity of, that's the sacraments religious. Matthew 523, agrega, so if you try the offrends to the altar, and you you know, that your brother

has something against you, deja your offrend, delante of the altar, and, reconciliaeate first with your brother, and then present the Offrenda. If you know, no

me offrende, a offer you know, and to keep dissiping doubts about the

serieda this claus Jesus a story in Matthew 28-27, which is a way

to say, I do do with mansanita and then the pardon for toontos.

I'll tell the story. For what the Rein of the world,

is semifante to a the countes with his serbos. So, it's commies to do and to each one he presented what he was, and one,

result, that he devied 10,000 talents to the rey. I don't know how much, and this is how he could pay his sir, he said, we'll have to venders

and also to his wife and to his children, and that all the he has been to pay the debt. So the serbo postrad,

he says, Rey, for favor, take patience. I'm to pay all. And the The Lord of that

Siervo, the Rai, moved to hisericordia, he solded and he said, for what I'm saying that

me will say that me the pay? If he's not the person, he had a problem nobody that

I don't I pecked less than the other. Well, according

Jesus the type of the story rogo the time

to be in the I'm to be to be to do you the

never he never he never he said let me

the money I do me time for you

never so he no he did he he

did he he received that that con and

he did and the the woman, no I can't believe, gordon. What happened? No, no, no, no, no, no. Pedist time?

No, yes, I paid time, yes. But no me gave time. What did he said? That no, there's debt. But, but, out here, the serbue, I got one of his own employees, that he devied

$100,000. And he was he said, and he said, pay me what you devest. And that's employee-it-to, also he's the arrodezs his as he was like he

had to be his and he said, please, take patience,

I'm going to pay. No, this type of he's he's in the

carcel and that you are the story. So, so that's a

person to a person to a because he

gave a little when he he didn't he

so he made to that that phrase that

that there a person no Hispanic than a Hispanic

because the Hispanic as an official of migrations passed the one and one

to be he did and now in the other to understand to people

that he was what he has used the the place

or the place that you can to get to I'm

doing an apology of the delinquency what I

do is that this this all the this exige

that he a sedateauldor in the carcels, until that you pay what you de, what you de, what you're a vandal?

But what can that's, that rastrero? Rata inundah, animal rastreero, escoria

of the life, a defecio of the infirmano spectro of the inferringo spectro of the

infirno that bandija how much daio me hasechio Paquita of the Barrio,

Capitulo 3, verse 16. When the reis did this rat

to do the order, that they gave the order to them, but it can't

be, it's a rat and here Jesus recalca the claus

another again, and my father will with you

if not if Each one, his offenses. More clear, how is that is the Padre

with us? How is the king with this rat? Tortureen it. I would have desired that these words not

in the Bible, but they were from the labios of the right Christ.

So, God us gave a responsibility terrible. Oh, not us

had not not us had been so much. Oh, I would say, these things

to be pardon and this, so you can go to do you say,

you can say, but casually we're not all of and we know that

with the same barra we're we're we're used the same

bar to make not not going to not not going to medire not with the

bar that we we're with the bar that we're doing it we're

going to do you do you do you do you do you do this so

then then the pardon divine of some depends

of us but to Pardoner the enemies, to who who's enganyed to, pardoner those

who promote the abort, to the pedophilus, to the predicator herege, to the apostol of the prosperity,

to the he said, the father, the father that he discrimined when you got this and was there

was a manned but then he waspue the wife of the samealos quality of

to be unmeresied and unjust not no, ganed, arbitrarily, clear.

No, there's a person just, he received his just pardon. No,

received his justice, his just condemn, no, there's a just pardon.

Now, why God would not an act that anti-natural

that that defy our instincts primaries? Because, because

that's it's he? What we We're exiging to our kids? In this

house not they're in this house not they put in the feet to get in the house.

Hey! In this house us insults now if in the house all is

a river contaminated and all have both have a borgas

a insults as a language but if in the house

no he's what he's the father when is

major he says the he's the door to peter. So, God not

exige. Peronar? Because he pardon? In his house, he said, and when Jesus

expressed, for first a manned, to your enemy, to add you to this question.

For you your father? What, if you know, I'm not not I'm not a child?

No. For you're that's a soul, that has to do you so soul over malo

and good, or here come, or to come, he's all the love, and you know, what does

So just, now, I think we also we also understand what not is the pardon, because I know that many of us now, I'm going to be, well, it's very hard this. In first, pardoning us is the same than to disculpare. Discular is a word

so bastardied, so subestimated. Disculaping to someone when you go to go to in the market. Disculpe. For that's not to have to no,

have to have pardon, no no property, or the disculpals to a little

for a child, during the person, the employee of the

person, or not he's the wrong, to be that's there.

There's a old phrase, there says, comprehend what is

to be saying, if I do you, I'm saying, I'm, I'm doing to do you

do you do you do you do the phrase. The pardon is

what precisely is a need when no there's a good reason to explain why someone did what he did. When our little little kids were

saying, why did you? He said, what's it? I thought that was a good idea. And why did you get an tallyin for the naris

to your brother? No, so. So, so disculpire is not to have the necessity of

pardoner. When a action, when a pardon, a action is explicable, no You don't need a pardon, because I

can't explain why I did what I do, but when I don't I can't explain, when something is inexplicable, it's unjust, for that I need a pardon injustice, because it's unjust, also, the offense. Second,

other than that's also is to forget. Because to forget all the what is to have a bad memory. Those who have Alzheimer's are the most sandsers, they're most sandsers. Pardoner not is to

forget. How you're going to forget? How you're going to to forget if the life you can be how you

know you're going to you're going to I'm to get I'm going

I'm where I'm the place when I'm the day of the Sueger.

But that's not that I'm a no, that I have a

neurona that's that's that's I'm going to look that's

that that's that's that be beges so a

If you're offensive is the sufficiently grave if you're can't forget,

but for terror or trauma. The trauma is a a thing that's that we're so

that we're so we don't know I'm I don't think so I don't think

more. Sure. Or it does the cerebral conscientious or it or we're

not conscious but we don't know is per because someone says I'm I'm just

me In Italy, it's Say, Macathe, oh, you'll forgetate. No, no, no, no, no, no, no, no, no, but not was pardoned.

And what was not pardoned, no, can't sanar. The series tapas, not cure. But I go to the hospital, and the medic, me said, we'll bid, we,

we'll forget, we'll let me, we'll no, but me dole, no, we'll, let's bend, and to end, and, to the name of the sir, no

pence me will be, I'm going to doleer. No think more in the issue not

is pardoner. No I want to think. That's not occurred. No is pardoner.

No. So, third place, and this will be to tranquillize to much.

Pardonar not is precisely reconcilial because there people think that

pardon to someone means that we we'll necessarily to uny

to uny to be that person, pass what pass. And there's there's there's

relations that were toxic and there people that put the enemy in your way.

There's to pardon them, but not to get to uny in yunt

with that person. A woman should have to give a

person to now to go to and or that the

head had to go back to work to go? I've to pardoned employees that me robes

that were to give because if no, I made to all the new employees for that

that was that was my bar of to medir was my trauma. So I

have to get to do you. No, notent if that's if you do you

do you do this does this do you do you do you're in the earth, or in the

the sky, we're to work together. You've your opportunity to work. The pardon and the

reconciliation are two things different. The reconciliation exige that who can not have

is repentied of the mal that is we want to try we're to try there's

there, there's there is there repon is repentive, I want to try to

try the pardoning in this case the reconciliation. But no

Necessarily they're together. A lot of a dichotomy because we can pardoner but it's

not a obligate to not really to be able to dopeas two times because God, the

God revealed that person and we showed what we did. So, then we

does asco that that it's like, it's like we're a perimetral says in

my country a order of restriction spiritual and we're saying no, that person not does

not come more to to her. So I want to understand this, because one says, I have

to go to get to get to get to go back with my ex, that I'm to go back no, no,

no, no, let's go to go. And to do you to say what the pardon is.

The first step of the pardon is the decision of the person that we're to do you.

Yeah, that's to, oh, to, to, do you, not erir to

do. Since we were chico, we'd pegs and one is going to

defend. When one to make that act reflex, renuncial to

the right to errite. Me you're saying in the red,

me saying things spantos and I renunciable and I'm

that you have been that that suspend them the law of the

law because we not we're because we're because we we're

we're we're we're we're First time, I'll hear this. Mied to lose to the salvation. Because I don't want to the Lord says, well,

what you did, predicated, but here you're going to go to be able to and you're going to make. And because medias a the people to a way

different in the I that I made. And with the same barra that you're going to be made to get to be made to get to

to come. I insist, when we're we're not we're from the prison that we're in our

mind to that person. The second step of the pardon after we we're going to be

a new form to feel because a one of the

things that happens when us is that when we're

that we don't we see the offence. The offence super

the person put a person in second plan and first

the offence and when we we discover we

we we the human of the person doesn't

deuce only a deuda of the that we could be a lot of we're

we're a lot of a question, the offence a very that's

that's so the pain one is one not is

one is one doesn't see so when one can

look to see that's someone that's someone is a

to me has hered pastors, but hered well. You're saying, yes, no, you've talked several times, no, are the things that never I've told. Because the areas dole and I don't want to give force. I've told those things trivial, the casicomical, but the injuries

that me marked, and for much time me traumatized, I don't know those I'm going. No. Notant, when that person me ire, I just I'll just I'm disdibuble the

car and me kind of what I made you feel. And it's so hard what you

make you make sure that you desiduja the humanity and then I did you

know that if I did get to that he was a man of a man was a

cross a carbata legalista there. There's a lot of people are

people are chisitos and you can't the Frustrauds that no did not in the

life and they're in a church for the people to say the country

that's that's being in that's that's that's that it's

the law of the and the but are people

that's people that you're that you getas the

pulpit and some some even can't even they're

not with don't do I do I don't know, I don't know, with recor, I've seen, because I've seen, I've seen a picture, and are so.

A superheroes without, nothing. When one can't see so, the lastime never never ever ever offercer, but they're, umpatia. One says, well, poor-sito,

with all the whole what happened. Because it also does the image of God as like us. So, one, you know, the third step of the is when we

we desire to the person that's another another level when we we desire to we need to get to get

because we're not we're not even, we know what that's that's okay that's that's that the

she doesn't and he does it that's the that's that's that's that's

that'sue that's now I'm now I'm not you're not you don't he doesn't you

never more that the Aare Ares the impection it. He said to Lice where he lives. No. The third step is when we

we're going to happen that they're going to be, but oh, yeah, but oh, hell that all that all the world and God end up here. That I'm a life happy.

Oh, hell that's a felice. Yeah, we're saying, sir, me I'm sure my pardon, no?

Because that's the barra with that I know. Jesus, was full of grace and of the truth. And in the

The Churches we have worked incansalement in what it's referring to the truth. We have

a fixation with the truth. And we defend them the truth in the concilies

in the world of theology, the divisions caused by the point of

the doctrine. No, no, no, there is a fact,

a radical than an evangelical. This is the truth. Predica the

Dante, when you go to do you want to the veranda? The

the truth. You imagine what we'd if we'd putieres the same energy in the grace? Because the Lord said he was full of grace and of the truth. In transmitting what Pablo calls the incomparable the grace of God, if we'd use our same emphasis that we'd put them in the truth?

So, God, has an intense interest in our form of love. First of Juan, 4, 12, add that, that by the middle of the love, we'd know to God invisible. He says, nobody has seen not ever to God. But if not we know we love us one

to the others, God permanence, if we're between us, if we're not. If we're not. If we're, so love, so much it's manifesta plenament.

So, for to prove to what point we know, or know we're to ask us, we have to ask us, the

people, the people, the world, because, to be, the temple, we're doing, the grand challenge, as Christians

consists in in ver the the image of God in someone that's made to be a new

a person. I think I'll say the great challenge of a Christian

to see the God in someone that's in a person because

Jesus us orden not only that we don't only we're to becators,

to the people, but to our adversaries adversaries and and

the more more and more indignes of love us to those people to the ones

the ones we're the more we're because we're because we're we're not we're not not even

we're not there no there no there no there no there no more

nobody merceo a cross if someone not he didn't the club all

we're we're we're indignno we're we're even that not not that not that

not that not a little Esteban was the first victim mortal of terrorism directed against the followers of Jesus and while

his enemies, he pereyabes between and pietra and pietga said, no, let me take in count this

piquot. There, have to pardoner and pieter and it. More later, Saulo, that participated

in that abedriamiento, he took an encounter with Jesus and he's repinted and he's transformed in Pablo. I'm

asked, So, if he had been found with Jesus and Esteban could not had been for his

enemies, if he'd be able to all of all that's we've been to do us.

So the cess of the hostilities with God depends of a cess of hostilities between

us. The grietta not the God, because he also, because he didn't know,

the grietta, we're all we're not we're getting dispensators of grietas, we're not we're going

to get to a world with a message of grace. The church is the

church is in the cartels of the cartels of Coca-Cola. We're not the faith, but

we've been called to give to pardoning the good, new, not are not new

not new. We're the vendors of a product whose vendors not are

not too are not not even they're in it. It's a pelad, a pelon

that you can't alexil for the people. We're we're He says, Christ

Christ wants to forgive but we we're viscerally the people who think he's different.

I don't understand. I don't get you do you do you do you do you

do you want to who you want to understand? When the Christians we

are we don't to be to us even he doesn't to be to be

an enemy is the brother is the priest of Jeobah this is the Catholic

of the great ramera and you just put it with an etiquette

and we don't we have to know we have to but an enemy is someone whose story not we've heard of people I'm not even

people who are not even though because you know my story because we're not those others also too also we're the

other people we're the same in some salon of the reign of the testigo of Jeobah in this moment they're talking

of the false doctrine of the evangelists of us evangelists in a cathedral in a basilica Catholic, they're talking

of the other, that we're not we're not we're not we're not, we're the

people, I'm not much that God has the kind of the kind of

the question of but I'm convinced that he he's he's that

he's about the people, I'm that two were in the long of the world,

and when the two went to to be to be un-asperately the gusanos, and the veteran said, if you're a part of the insect, a part of the insect, will be able to be able to be it,

and the hered ever sanarer, he's going to infecting. He says, how do me it? It has to turn a-a-o-a-o-a-ogeet, to malleysmere. At submergible, will you, will get in the garrfios,

garfios, and get is liber. The resentment is the sang-i-juela that's in the heart. We can't d'Iroenear. Because they're garrfios in our life. No pardoner is like

to take a ratas and expect that's not a ratas. We're we're

and we're we're a little to we're we're we're not we're not we're not

nobody. So how one perdon's submerging in the acid, in the

balsam of the God, submerginging there, there's there's an union

here coming coming when one when one when one in that uncy

the the garthios sluiting, the unction and the putrid do not convivem. The uncy is, the unction

pudd all yugo. The puldre. No, helea with the yugo, the puer. This time

I thought that it was not for Jesus to be like a sacrament, no?

First, that the disciples could have have been to have done to have

the man, he could have had done the palangana of

or, Andres, he could have sequed with a tawy to the piece to Jesus, no do you do not do. And in the place to start to discuss

who is the most great. Not you make a to make sure. And while they're in a palangana

to be in a rinkon, without that nobody the time, the towel, in the piece, and the top of, you, and, and, and, and, and, and, in, in, in, in, in, in, in, in, in, in, Seata, he puts the the roba of sierbo,

tomah, viret the water in the palangana, and, and, while they look to discuss, he, and he, a rodilla with a sponge, and he begins

to lavles. Not is just, not it's sufficient that for the morning these same men are going to be augreated, and now,

and the night anterior has to restregar the mugre? And the disciples they need them to have the disciples, the feet lavados.

I would say, Jesus, Jesus, wait, wait, Jesus, for a minute, Jesus,

for a minute, no, no, I'm, look, Juan. It's the same type that he

said that they said, that's the same that you said, that you're to see you don't you

were part of your group, he has to laver the feet. And Jacobo, come,

we, all, it, we, I'm, I'm not sure, Jacob. He wanted a honor. He and his brother

want a trot special. No, you know, does. This is he does it. You're going to feel bad, because you're going to the ego. It's going to be a treatise special. And this they're going to corroborate

that are specials. Give it a toaddle a towage. That's lave in their own feet. That's learn of a humiliation. That's that's a lesson of humility. with a tallyer practical,

before you know, oh, and for favor, omite a Felipe. Ah, omite a Felipe. You know, that he was the he said that no-huh

to give, you know, a problem, you failed. He did you an opportunity, the despardition. And Peter,

P, Pedro, Peter, that's a bruter, no, he doesn't, he'd be the he'd love the he's going to

never, you know, that he's not, I'm going to it's what you know what's some of these types out of your defense when they were

at point of you're at those people was presented as as a volunteer to take your when the Pharisees recoged

picked pietas for you know what these people are and you know those that are about to do you?

You can hear those ronkando in the hardin you're sud and you are getting

to be able to they're to be able to they're you know they're are you are, you are going to

to beg your cross and they're to runcared like rhinocerontes. This night they're and they're to move

Jesus. Have you a favor. Look, around the mess. How many of these types

that are you eat your wine and do you are to continue? When you're to be

until you're on't when you are to be the assotes of the

soldiers Romanos? And who who of them is sufficiently close to

you to get your car when you're going to get to a person, to ask you to help you

do you need to not even to be there no, nor see if you're not

the lapes the not be the not you not just. All we want to we should be

that Jesus and you know because we don't we're not we're doing a our rey

doing the paper of a slave. And you know why not we want to see, making the paper of the clavos and lavando the is because we don't want to do the same.

If it does the rail, we'll have to do we have to do, and we're going to be and we're not abandoned. And then, okay, not we're just on a cross, but only with the countess, with the

infirmity, in the parche, with the frio, with the responsibility, promises oldenas, contratos abandoned, what does the logic? give a good lesson of vengeance. It's all right,

no pincers in him. But no he lave the feet. Jesus says, Jena the palangana. The logic says, Rompel in the naris. Jesus says, Lava leavened the feet.

The logic says, no, it's not the reason. You, too, too, too. I don't know how God can be so so amable with us but it is.

He's, a rodidia, under us, us lave the feet. for favor, entient that the act of lavars

lavars lavars you and I we are in that story we're sitting to the mess

that's we're and we're not a gesture it's a necessity it's a

excuse what you is Jesus in Juan 138 if not you know I'm

I'm not not you can't be of the because in my family

lavus we if we're just a custom, my father, lave a piece, my father, pardon, I pardon, and if you don't

lavas, not are of the ours. No, we can't clean our own tuesday, no we can

keep us our own our own. Our feet, you have to be the only that when confes us,

that we're that we'retes your water. When confess we've had gone for can't be

on the same sendas equivocados. Our tendency is to feel us to

say, no, no, no, no, no, no. I'm so- rossi me some gots and

be good. Juan 1-8 says, if we say, we don't we're we're

we're we're in us, and no, we're never, God edificer

something about something never we're never we're able to that we're

admit our immundice and never we'll lave the the people are the people are you while we're that we're

that we're that's the that's the secret of the pardon. Never we're never we're to forgive

more than God we're just permitting that we'll let us the we can't have force to lavarsel

to others. It's difficult to pardoning to who have been to find profoundly? Yes,

yes, yes, yes, yes. For that we're back to where is Jesus. Observe we go to disciple in disciple. Oye in the chapoteo of the water.

You can't hear it, while he's a rastra. The palangana to the next. Well, conserve the image. Observa how to us lave to Judas. Dice the Bible that's lave it all of all. See, he lave it was the piest to the traitor. The traitor, he was to as the other.

In one hours more, those feet of Judas, are in the patio of Caiface, and then will goeran to the Guardia Romana to where Jesus. Jesus, he knows that is the Lord that only that only is that

just that just we can't what we did in the past Jesus, also, he has to pardoner what knows that we're I would not with that. But in this moment

Jesus acarice to the feet of Judas. It was not not be easy for us for us but never but never will be to do it, that he no has done.

That would be it just. It's for this reason that in the middle of the contract, divino, says, pardon our deuders, as we're not our deuders. Lava my feet, as I've been the

society of our feet, as I'ma the mugre of the other. Dams and caballeros, higitos, amigos, no, we're just to, no. We're obliged to love, to love to our enemies

Intimus R. Let's go, go, go, go, celebrate, celebrate. God has

had been this morning. Impressionant Wow. They're to get your hands to

your house, here. Father, I've said, what I've

said, I've said, we've going to let's go, we're going, we're going to

liveanos, Prohibited to take the Cargars that we have to the cross and get them to

get to here. We have we're all a team of the thing will be

and will take those and they're and they are to they're to be to the

stercolero to the basurero to the place where the great

democracy of the decomposition all all of things are putridas

but there something we're something that we're something the purpose. Insist,

let's go, it means I'm and it's termino and God us

and a new future to make new recurred new records construct new

memories edific a new a new foundation, put new new bases

We're all over all in house. We're going to liberate that she's a not exist, and that's he's a man, the conjuice,

and the ex-pareja and we're to let them live. I can hear the sound of the rejas that's

that they are and hundreds of millions of prisoners are. I'm there I'm there

and I'm to see how are those prisoners because some have that idea of

say and how are who are who are I want to know them, but then I percatto that who are from the carcels not are who are not us.

We're not we're not. We're not we're having the roba-naranja. We're not being in the d'allor, but today the is that will be free. The truth us has libees. The truth us liberate and

us has it! Libres! Let's, go, go, we all, all, those, those, those, those who have the baptism of the Spirit interceded how

it's how it's the those who are in the book they're that the

glory of the spirit that the water of the river of God

flue moment a moment oh, there is there is there there is

there there is there father I I'm that

the sanity that so a so a sound

our heart our our heart our mind san

our spirit Impresionate. Double, triple, quadruple portion of the Spirit, now over us. So,

the children, young, and ancients, and adults. That the glory will gend all.

All. More. More, more, more, more, more. All right, all,

presence of the spirit. Double, double, double, double, double, double,

dole, double, doble, portion of the spirit, ooh! and more,

after that sobre, sobre, above, it's is We're going to a new level, not only here in River, but all the people that pertainse to this river,

from different parts of the world, a new level. Trave God over you, juventud, trae new energies, trae a new new comience, trae over you, a new story of love, pure, diaphana, santa. God says that you say,

and here all the things are made new, But, but let's let's the old, sluelt the past, Mewer

here for ever ever. All the place that has pised

the plant of your feet, all the place of the place that has

gested in the society, all that has gestated in the secret God

says is it is termina never more I will

I'm never more, you will ever you'll recordar you, you'll you'll get to those that you're your eyes change, your

your minder your heart will be diaphano, your heart is the Lord, because you've got

oughtergated purity and because you have received purity, let us, go, we're all,

we're all all right, there's a little, there's a miracle, occurring here this is more than,

throwers slits of Rewas, to turn bastones, do what not could do.

The Lord says, do what you do you do you know

and and do do you do air puro the

metastasis has been cuted the cancer the sang

the sanggul solto his garfios no there no

there more authority the enemy over you the enemy

perdiot his legal no don't think a spirit santo

that you say there there's a order of restriction perimetral no

they can talk you for a way they'll be to be

not to be all arm forjada against a

man forg not prosperer receive in faith receive

this is this is written and inspired by the Spirit Santo. Receive in faith, power,

fe, venas, that are that are that are that can. Uy! There is,

there, there, there, there is, there, there, all. The heavens have been the church, the

sky, the skylors have been, more, there is, there, there there the man of God.

There is, there is, there is. Presence of the Spirit. Father, one more I've been about this word, I'm free. I'm free of this word because has been

soldated and the capsule of time through the internet. And that's the Spirit of Santo traciento traciento that I can't

do that I can't have done. I've talked to the intellect, but I know that you have talked to the heart where I

can't get. We're living, we're prosperous, we're are the bestitos, those who are receiving in your heart for the first time in house, receive now this

word, say, sir, I want to be pardoned by my pecados. I want to pardoner, I want to leave the reticions, I want to live the battles with which I'm going to play. I want to beaure for the radar of the stupidesses menores. I want to levary

to level that never before I'll. Declaro that that comes over us. In the body, in the soul, and in the spirit. Amen. And amen, glory, Jesus. Give an applause to the Lord. Bendito!

Herman, dear, in casa, God, God, God, God, God, we're going to be soon. And here we see the

Sunday. God, God. God, God. God, God, God, God, and God, God, and that see the blessings.

We'll see the blessings.