Dante Gebel Live - Enfoque

Episode Date: March 23, 2026

Tanto en la iglesia como en la vida, podemos tener una gran actividad, pero poco crecimiento y movimiento espiritual. Sin una visión clara, terminamos a la deriva y nuestra motivación disminuye. El querer hacer todo, termina sofocando y estrangulando nuestro tiempo. Por eso, es fundamental reconocer que no todo tiene la misma importancia y enfocarnos en lo que realmente importa. Debemos aprender a simplificar nuestra vida, para dirigir nuestro corazón, nuestras energías, nuestro tiempo y nuestros recursos hacia quienes aún no tienen a Cristo. Esa es la mejor manera de alinear lo que hacemos con aquello que Dios quiere que hagamos.

This is a suitor this message of today of what I call to recalcar or refresh

our our our compromise. Antiguamente we had some years at least

one every four or six months a reunion with all the leaders

with the volunteers to to refresh our mission to

where we we're how we how we we're we're we and after

the after a time I I also, I've that that vision should be to be to be parted

in general, independently of those who are who are volunteers or those who only are and this is a sort of

the ADN also, a message to refresh our our vision. We've got various years being part of this rio

marvellousous for that I explain to the people of the world that for us we're called river, not

for an team of football. Of actually I am in Boca Juniors but because River means a river

and it's a river that is a river that is a our congregation and our congregation and it's all the

prognostics continued growing expanding and prospering but getting almost

to my sixth decade of my uh for those that

you're your grandmother your abuela to get to the 60 and look like I.

But, but almost getting to my sixth decade of life, out of a lot, I have

to know that I've discovered that my comprehension of the leadership has had matured

much more than what I thought, I was, when I was being a youngcito

that had much to learn in the next years, but I had

idea to I know to know. One not

knows what knows, one you go learning in the way. I'd say the

nanocerat Caminante no no, it's a way no. And it

is regonosos but I know that I'm quite my past because nobody

nobody learn to be father before to be nobody learn

to a leader or pastor or predicator before to be those

are the hours of those are that are this const

for the pilots commercial. Not is that they're up to conduct a car to piloting a vehicle without know what theoretical, but then are the hours of whelho, what they

capitalizes in that pilot, what they do they make presuppostars more, that valga more, that they pay them more. It's the same to have 15 hours of than 10,000 hours of the world. A few times we're talking to some world where the pilot or the captain or the commandant, we, no, the

chiste, and says, well, this is my first whelho, I'm a little nervous, they're going to do. And then you say, no, no, no, no, no, I'm just for jubilaryl. No, no, no, no, no. So, that's a tranquillity. Why?

Because of many many hours of a while, one is one is playing. In my case, an example evident is that I thought,

I had some years, that we had to bring the people to the building, to the church, to comepment during the

time, for that we have many services, much activities, because I I was created that

way. It was to have a life of the church. There's to have

a good to have to be a lot of when I was a little, the

when I'm a yearcus, the Juvres, Wednesday, and Yon,

Yoracon, Yoracon, Sabbado and we always we have a church, that's

not a but so it is what I think we we're we we're that we're our

objective is that we're we're we're we're emotionally, emotionally, from the

Monday to on the same, in where it's ever that we want to be only a capsule of

two hours, but that tomorrow we can't apply what today God we'll be on the

Marches we're we're so bendecides as we are we the next the time,

the Saturday not necessarily because not necessarily we're not to be Christians or we're sent us. 19 of April of 2009, when we started in the Caterral of Crystal,

that was a department ispano of Chrysaltzal in our church, I always thought that our vision was original, that was fresh, but these 17 years, since then, until now, the world has changed much. I always say, just with a map to give us to get a counter that the frontiers changed, the countries

came around. Just to be a book to give us to give us the planets new that have discovered in a decade. The world is the same.

The universe is the same. The year 2009, when I incipiently commenced about in the cathedral, was marked

by the investidura of Barack Obama as the first president Afro-American of the States The United, the majority of

us in the 2009, we had a telephone plegable, you know, with tap-it-a? And, lentiment we started the long transition to the frontages tactiles. Instagram and Snapchat no existian. So, there were a time that

we survived without photos of our life private. If we wanted to some place, we'd call us a taxi. In our countries, it's a lot of because Uber still

not had appeared. It was a lot of thinking that we

could have an application in the telephone to access to an automobile

to get to any that we know to get a destination

it was rare that our car that was a

GPS, a also there there an application for

that on our not not was available to

public, it was almost to that moment of use military and only

some could access to that's a position. In 2009, the Wednesday, the

majority, well, you know, you're more old, they were to go to blockbaster

for the dinosaurs, that know what I'm talking. The young was a video club

where one had to go to get to the time to be to rents

a streno, but the idea was to buy some little I'll say, I'm going to blockbuster and we're a film for the end of the

week. Economically, the 2009 was a year of recession world, and it was the year in that was the year in that was the year that was made echo of the murder of what he was the world still changed. But the

world still changed. At the finales of the 2019, 10 years after, we're we confront us to an explosion of a mysterious virus, and all we got us

We've been trapped in our houses and we're our forms of life. No, there's many about the

pandemic. I'm mentioned the same. No, there's documentals of what was

that was that trauma world, because we still we're in the stage of

negation. Of each every that I mention I, the people put reticent. I mentioned

in the show, when we came before we four years some references about the

pandemic, and then I've to quit because in every a country, there was like a reticence,

even people that that had to take to go to the bao and not to hear. And I'm to ask me why, and, well, the psychologists say that we're in the stage of negation. No occurred. That no

occurred. But, however, it's not true. And eventually, we're going to have to process that we're going to do. The thing that in in a pandemic world, we're we front to the grietas, to racism,

to the antagonism, to the crispation, to the polarization political, as a great the grita is institutionalized, it's normalized, the ver that

canals of television are in front, political, they're insults, they're denigran, this is in all the countries, this is not

patrimon of a country in particular. So, obviously, the world started to change, it's the

same. The same occurs with the congregations of the world. Some things are

new, like the transmissions in-line. Today is normal that they say, and why not transmit in the service if all the world it transmitted completely?

Especially that this is so normal since we don't we've been reunions physically during months. So, we've started to see how they could transmit to the services and started the transmission in line. Much of people

can't get in your house looking at the service in line, which, which is so little bit that I don't go physically in any part and only me congregate in line with my church

favorite. The style of the has evolved in many congregations. Because I was in a time where they were bankers duos. All we sat down as if were in a footballit,

a metegol, one at the other. And it were banks d'nows where you'd all the time. And you'd say, but it was it, it was, it was good because one had to dole what he had to

to doleer, that had to end up to ask for the vener of Christ, sir, in... Arrebatan us. Many churches then were

that they had to be more contemporaneous if they were to win a new generation and they're never going to

never we're to change the message but we need to change our methods we can't pretend

to continue having churches with campanarios innarios vitralles so

they're they're to insisting in that the those the people

men christian have always always to go to the church, and the women pia dozee and they're in

aftsied with with that. And then the leaders of alabance, the leaders of adoration commenced to be able to do nother in formal

and to do tattoos and use jeans adjusted, that today for the new generation is normal. We've seen the

change. We're the generation that was the generation that was analogic and had to adapt to the digital,

also we've the change of what was the thing of the first, to what is now. Well, the churches

now can't with in in inundi before there was the ininaries of Zion, of glory, of triumph, and put them

the letters in the picture, they thought that the antivocal was antiqued was irrelevant

and well, and that's plausible, it was good. And the new model contemporane started,

this data of the what, no more of 20 years. And now the majority

of the churches, we have the same aspect. In the world to have

an altar, we're a scenario. In the place to be solemn, a way we're going to be a concert of rock. Some of the churches contemporaneous

we've grown much, but now we're in the 2026. And what was new and different, after 20 years, in their majority, now is normal. The new

style is not new. Yeah, not is novedoso. Even today the contemporane can considerate the new traditional.

It's very It's rare that you go to the market and someone to say, no, no,

no, no, you're not you're not, no, you're there's

there's in jeans or could you could be with zapatias. There

a congregation that has that you know, not a generation knows

that the congregations for the general uses the pantages,

the multimedia, the media, the music more modern, more pop,

more rock but in definitive now no no. And our

That is the Church Contemporary. The problem is that the power of change not in the

model. Because the model never never change to the years. And the

those banks of the years in all cases, they were not a lot of not

the not the muggied siles that are that who can be

life is Jesus who who can be to never is

our people that the people many many things

not have changed From 2009, I'm talking nothing more until now. For example, in the 2009

a person he'd be a person to be able to get to be a person, and me I do count

that in my case, 17 years after this still is being so what that's never

has changed is the mission of the church. Still we're still

we're called to the feet and the hands of Jesus independently of the

denomination of the music the way in that we we're in the mission

what is? The mission is that we're that we're that we're we're doing our reign that we're

that we do you know that's that's changed. It can't change the method, can be

the acerbo cultural but no change the mission, that is the essence, the alma mater

is the mother of the computer and before to advance to the most important

that I'm to go to just a just I said I just that what that what you can't change is the vision of the

church, the mission and the vision. Like I said a master of primary my, Gavell is V, with V of V of a car corta, said always. No, with V of a black large. So, the vision and the mission. And I want to do

some considerations breves about what is a vision. If I'd try to give this message, no, without having prepared in absolute, We suppose that I've been of Guatemala,

as I did, and in the place to sitar me all the Saturday to prepare this message, I disposed to doorme

because I'm so I'm so I'm without a vision clear of what I intend to transmit. And me

paro here with a wordita of revelation. Well, with a phrase that God gave

and to see what would be disastrous. It would start you insults your

intelligence, subestimating your time, and, and, by supposed deshonrando to God for not

have me prepared. That is to predicate sin vision. It would an enormous peridded of time for all. I don't know how function the rest of the

region or the world, but here, especially in the coast-west of the States of the people, the people work much. We're much

in the day. And it's to work until at 6, 7, the time, and on the freeway, or the autopista,

and to carry to any of the night, and some have two, three, a life medium

dignified. Not is easy. Here no juebts of the griffos. It's I'm sure.

There are you are there are they're in the dollaritos. The dollarit is to get to get to get to

a country is a state and a capitalistic and very caro, with the money,

for the people who are people who have been those days, those who have made the those

impuels to the IRS. The truth is that we can we can not we can do we can't

to lose. And I think nobody is a domino, he's a time apart that he's

a time every the time every time to get to get to the wife and

to be to be and start and say for what? For what? For what

I'm not? But how do you know God will give a word?

Amen. Nobody has time to get to put to a club

of preparation. The ignorance never was a virtue and that

God use pietas or that God use a burrow, that does not

that does it that's a good not a time, so if I would be

to do that I'm not the thing, or say, not the I'm what I'm

I'm I'm, I'm a time, but for much tonto that would be to give a

church a church without, to have us a life without vision, without a purpose,

or so, sovere, sovere, not is onran the life. There's a famous

cantante Argentina called Ladia Blaske that says that that's to do

do that not a reason, because not is the same to live to be

onran the life. Honra the life means to have

a purpose not to not to pay but

to to gain a quality of time, gain a sabiduria, because when one when one has to pay enter in a boucle of the gas, and the life

begins to be erratic without vision. The church also can be so that's very a menudo. Proverbio 29, 18,

says, where no, there no way vision, the people is extradia. I don't see if

one ever you've done a automobile with the roades disaliniated. For so so it's

that you have to do the auto of both in time alineation and

balancee when the wheel are disaliened even the thing is to make in the

center of the way of a lot of a time to and the time

that's disalignation causes problems serious the pneumatic are

not irregular and what is the poor, the the road mal

alinia can disviar us and literally provoke a

accident so the The people that in the life no has a vision, function is so.

A congregation that has a vision, function actually. It's the same. It's all many activities,

but we're desvians from a center, and we have a lot of a life, because this is a life and a church with many visions,

without an enfoke clear, without what is a manual of style. The manual of style is

and can cotize very car because typifies how we're to do the business or how we're

to implement the vision if we we're we're a manual we're a manual

we're not we're we can't make a we're we can't we can't make the

uniforms because we we're there in the end of the world in USA there

there a manual of style and if not can't If you're not the manual of style of the franchise,

I'm saying McDonald could have any other other cadena, if not is the manual of style, it's a pere the vision and we're the franchise. That's the manual of style. The manual of style is the enfoque. No activity in the life

compensa the fault of the enfoque. And all we'd have a manual of style for the life. My mother had a manual of style in his house. Not was written, but all of all we'd have to enter the had to enter, descalso.

All we knew that the perros not entered. I know this is to offend to the defenders of the animals,

but I'm creed when the time in the people were in the people, they were in the people are they're in

the fur, the perils, so we're not we're we're not we're, but we could we're we're not

we're not we're not, we're we're all the manual of style of the house. In the

house, not they said as well the words, not they're put in the table on the nobody's

Nobody, without camisetta. So, we nighamos, so we'd be in a much a lot, we'd puttimore, no, no, I'd like the respect to me. Pongas on a camisetta that's in all the mesa.

Nobody was never was up to the mess, until the last the last not term. Not like the he's like the other come in the

bathroom, the other comes in the other comes more time. We had to start all the inauguration, to give to God. When it was

the food, the best portions was for the father, for my papa, agarrava the patta of poe. They were two

and it's he's left because the poe because the he's not the and the father

and the you're saying, why not there's not that we're not that we're not that we're

we're doing the assesinato in vivo and in direct and always they're two patas and when

papa when he had the two patas we're we're we're coming the tracero

or the ala the poe or the was the manual of the not it was

not and all we One of a manual of style, saying, well, is being, you know, I'm going to whatever

wind, for quite mod, first of Corintius 14, 8, says, if the

trompetta diere sound incite, who is going to prepare for the

battle? If the the trumpet not sound as the and then that's, and in bed

to be the battle? And some go to the people are so, ah, the apostol

Paul he's he's the church of Philippe pletad my gosso Sintiando

the same Having the same Amour unanimes Sintiating one Mimus That's nice thing That's all

We've got We're going to One same So in the church I insistes as in the Dida

We can't tonelad of activities but Pocopo Cresimento and movement Spiritual

Without a vision The word The people Perece Without Direction The

people go to the deriva without a minute, the motivation

diminue. Abacuk 2-2 says, and the sir me responded

and he said, it's the vision and grab it

clearly in tables for that all can be

that is read to read the vision has

clear a not a geroglific or something to do

and they what is what is our what is our purpose

for that we are for what the immigrants get to this country? Why we

we're going to we're because we're we're going to we're not to start in a book where we're

to pay the minimum of the trade of credit. If we we're just not more than the mortgage,

the hypotheca or the renta and only that is our motivation then we don't we're

onrando the life. Of course that we're to honor our lives means to work

to earn a more than to pay gas, and insist, no I'm to talk of money,

gain many things in this life, and for that's to have to have a purpose. Not only

a good idea. A good is necessarily that's not a good thing, because there's

a great difference between a idea and a idea of God. A good idea our idea of God.

I always put this example. If a Marciano v. If a Marciano would come to visit the

earth and decide recorrent our churches a Sunday because is a disdress a human, no?

Capas that there's some part, today. What conclusions would be to us?

No, I have any idea for that we're un- but the Marciano came to investigate what

the morning, for the example, in the States of America. Well,

the extraterrestre could be to think and conclude that the in a business

of entertainment. The people come, be the spectacle, if it's good,

or applaud, if it's a bit of and it's a motion, you know, if it's a lot,

and it's going to do it, and it's a report of the Marciano to the

master Yoda is a new a business of entertainment and if are very they're

not, or you can think that some are centers of auto-adjured

how to get to your matrimo, to care to your children,

to money, liberate of the stress, to get your addictions. So, I think they're

not, no, I think they're going to be to be able to help. And it's that I'm that they're

that they're people. Vistae elegant, saluda, let you say, let's see,

you, maintain your quota day and do you do you're to be the

master Yodda he's he's the question, in the church what do

the times? How about Yoda? In the the church what the

morning to the dominoes. You know, the other than the people, I'm like the Hispanos, I'm apart the truck to the truck

to be the back back. I don't know what you're the master yoda, but imagine the the marciano

and saying, well, I think that's clubes. The people go, pay his quota,

so divierte, they connect, they put on the novios, they know, they're not, the thing is that if any

marciano observar to all what we domings, they'd and this is the truth, these churches,

do you have to be with someone called When I came in the cathedral, the pastor that me preceded, that not was the founder, not was Juan Carlos Ortiz, but another pastor that he preceded, that had been six years,

before I, me said, me, he said, here, the, the one that has been going to do something, I'll do you do, let me say that it, whatever that I did in the congregation, Pastor, I have a chance of an ministry to do something, I do, I do, I don't know, I'll do. Never I put travas.

So, they were more cacique than indians in that congregation. All the one did something. It was a promenio of 150 persons and they were a ministerial

of the publicer of transport, ministry of anciano, ministry of persons home,

ministry of adult and ministry of school dominicic, ministry of school the

ministry of groups little, ministry of group of people people of caro, minister of ministry of club

of lecture, ministry of men, men, men, men, men, men,

men, men, men, they're all this this But all those

were reales. They were a promenade of 52 ministerios. If a Marciano would have said,

of that people doing doing things? No, there was Jesus in the equation. Although it

was implicit, inherent, all the world went because did a lot of ministerios.

Me, he said, I'm saying, look, to look, I'm look, I'm,

I don't know if me was presuming or had a strange case of

schizofenia ministerial. It's impossible to have 52 ministries in a

church. It's a challenge to have three ministries that work well

said a old a old predicator if the devil not does it

does make you then only you have to you occupied so you

occupied to not or not not bused to not one of

the major elogios that received as leader was

of a my dear friend, colleague, that came here, a few, and I said, I'm going to the volunteers, when I said,

you know, when I said, I'm saying, I'm looking those volunteers and those who are they're doing, it says,

it's like you did, or they lavared in the cerebr. And I'm kind of, I said, here, here a critic.

And then he says, no, no, no, is that all the world is with the vision, are infocated in servic,

not those do you, do you, do, do all are all all, signs,

like. I'm fascinated. And I said, I don't know if you have the Cerebril lavado, but what I

do, humildedement, I've done to repeat the vision every bendito domino, we're a hospital of

the soul, we're a place a house, we know, we know the for those who

know we're not, we're just never, we have to give a person, we communicates the vision more than what you think you're going to do you

to hear you to be, to say the things one and other once, you've got to start. You've got to say. You're the chief of the recordatories of the vision. When you're going to explain the vision, it's the moment to be back to communicate it.

Quenta stories about the vision, illustra the vision, repite the vision, premia to those who live in the vision. He me was said, because he is pastor and me says, we're the

we're the people we're not we're a bit common that they're people

one of the vision and said to this is the congregation after a year

in Easter and that all the people know the people the the

the lune went to and and to get a matrimoion

that not a toler a a support a

a coo a to confront the challenges of the deuds then receive that's

receive in the message but it's like they're in the hues, that's called lunas

mertes, mirecoles juebe virenes for the people, the people, the people,

the same, you know, I said, but if I you, I've just, I prediqued about the

point, c, point, to cpunt, C, point, to C. At C. The Spoon,

the Spoon, as we're we're we're not we're you've seen many of effect. No, we're going to

to be about the gringo because we're going to send a ice and we're to get to get to

it. But they're a favor. No. see if they've seen how

an on unci in a concert, the gringos. He's, he's going to do you know

to do that Saturday February and all the world. And all the world is. You know,

where they do you know, when they're when they're in a concert or they put them, the day,

the day, the the time. All the world knows, or it's your version Hispanic. You, we're this

dominole, at the 9. What day is? When? When? What, the domino? The Saturday? The dominole?

At what? At what? At 9? No, I? No. No. At 9? At 9?

At 9? At 9? If it's for the arras? When we're in the red, we do I'm a

Prueva of Hispanic. I'm to do do you do we're to doming to doming to doming

to domings to the 9 at 9, 9, after the before the 10 9 9

and one I'm over to be to be around so one you have to repeat repeat, repeat

repeat, repeat, in the life is equal. In my experience in

in quite the vision there three types of people that assist to any congregation and they're not here.

And all are welcome. The three types. I'm not going to subestimed any one of the groups. There are the visitants vitalisios, those who are always. The persons who believe in the vision for their benefit of proper. As soon as who can

is the restaurant favorite or does exercise in the gymnasium that most he likes for your environment, there's many people who come with a mentality of consumption. That's all right. There's people who say, I go to the church because there

is a good word, because I like the music, because what they're doing they're doing. Liddle. One can't say, no, but not they're not too

are not too are not too because of visitants, vitality. There are the visitors also that are the

first time, but those vitalisios are eternal visitants. You're a member of the church? No, no, visit.

How? So, I see 30 years. Number two, the sympathisants. The person that are the vision,

if the vision not them is incommode much. They're content with to help of the time and time, if not requires so it's not interferes with

those other priorities, because in the list of priorities, the church is there's just the credit, second, the house, the

carnitas, the Super Bowl, and if there's time, the church. Yeah, me kind of the church me care

well, not is a compromise to say, that's brutal, what compromise, but if

it's not it's it's not it's put something in the offrends. For third, are the realer

are the members, who are the men who are the people who are their own, are the people are they're

who they're who are they're to Jesus, existent to serve a cause major

than they them, they're they're not, they're the purpose, in the sacrifice, and the

service, says, now I'm I'm because God me is made

in this country or me he's not just for that it better economically.

I'm a trajo with a purpose. It's a lot. They're not they're not. They're all. They're part of the cause more

great of the land. They're the people who not come to the church. They're the church.

That group Ah! With that I'm going a quartel like a predicator in the

door to recastar people. Ditcho and has clarified this, that is the vision,

I'm met in the point principal. The Apostle, Paul, mostro his enfoque, which is other thing, when he said in Philippenses 3.13,

more than a-co-h-h-a-co-go, one-co-ago. Forgeting what he'd and efforting me for what is ahead, I'm going to be the prize that God offers

mediante the callment celestial in Christ Jesus. One-a-go-ago. In other words, Paulo had been clear to what he had been called.

He said, one I do no two no three no one one decen no one

one one Paul the apostol had a infoquet for the media

and it was a position guided by laser one I'm I'm

I'm I'm never nofiel nofragios nocels orcels nor sotes

one something this is more important than to have a vision in the life

the enfoke the The enfoque is literally what is what is with prismatics, the binoculars, what was made with the cameras photographicies

in years, to focus, if not were all, all phantasmas, out of plan is something that is something that's a disenfocated

in a picture, is the second plan, what is the first plan is the enfoke. And those who have in focus

know to what were called in the life. And what is more important to know, you know,

to what were called in the life. I've presensied people that can't

I'm met to can't be to get to because I'm not quite I'm playing a lot of

a song and I say, I'm going to know that I'm and that you say

tendura this not you is the clam and says oh sir gettel

what is your seguer emotional no knows that not was that not was

called to a call for a other other thing.

But the enfocated are the selectivism for the exclusivity, someone said,

if you do you want to get to get to one can't persevere two

one can't do the people more and more exitosa that

are who are who are who are to say no to

those who can they don't without important the

they're and fundamentally and not only cutting from the lastre of no I want to offend to nobody, are who can't the effectiveness in your assignation. Those who say,

yes, to all, and not can't say, no, they're in problems, assisten to reunions that no care can't assist, pay them, in bodes, in funerals, in nascences, in baby shower,

that no they had to be but how was this, if not I'm going to this, this is going to say, you were to say, you're going to be, and you've got to say, manage in the red, if I clavow the

vista and no I put a like, no, I'm going to put a like to me. And to say to all, it's disgusting. Decil to no, it's called in gestion abandon no planificated. One abandoning

what you summa to the career, the gestion, to the enfoque. And the majority of the people have thought that we're

more, we're doing more, but always is more doing less things. we have to to say no,

without any pieted. No. But no. Like if this was a license to be a grosser, an

equalado, an un-educated. No, no, with much respect. No, like I said one of

you. I would you? I'm not. Because the Saturday is the day

that I do I work in house, I'm I'm a time, I'm

the same, the Saturday, no. Ah, but is the day that I move.

Ah, I, So he's going to offend So he's not a If the Amigo I'm Conditioned by

the SIE because is a friend, I'm I'm not I'm not So I'm So in the

So it's In terms of Churches We can't We're We're a minister of And a

Ministry of Dorsorses and another of Diverioio and one of tuesday and a ministry

for yerno that are Acosos for their Immigrecy Imaginar We're We're

We're We can't do all. In what we want to be good? Well, concentrate

in what God God us know to do. And that rige for all the things of

the life. The to create to do it's suffocating and strangulando

our time and at final our life. The agetreo always inpani

the vision of the life. We get to the camera agotado

for our the majority we have energy to

to work. We're going to got to get a over-carriage of of the power of

all the whole and the whole so you know it's about the

the thing that's the thing that is that is going a car with

a ballas to do to do a maraton with

a that's a is a person is peccate is not

but it's a despot to do you do to to be

to to be so we don't have results immediate abrumatores because a

menudo is a time, much patience, much discipline as the kind of time time,

the discipline bense to the talent between a talentos and a disciplinado without

talent always the disciplinado he will get a venta time. Tardtempran

the discipline wins to the talent when when to me me want to

you You know you know you know, you know, you know, you always say this, and you always say, I always say, I'm a talent. I don't know a talent-o-naut, and I say, oh, I'm a-low, and I say what a word to say. I'm, I'm trying, and I'm

and I'm trying, and I'm not to the silo of the ignorance and that the people know that I don't have studies academic terminated. So, I'm a mile extra for that the discipline terminine opacing

or quacking any fallence. The discipline, tard, or, or bensal the talent. And the focus are those who we've almost insufferably appassionate for some

little things important and we decided ignore, passionately, the rest of the things. So the difference between the people mediocre and the

people exitosa is that the people exitosa is no to to almost for so the word says, say to you

say and you no, but the no is very important as the si because to do things novedosas all the days

equivocated, things that usurpan in what God we He's called to Cere, it's a dangerous, is suffocant.

In Lucas 10, a woman called Martha, was abrumated for all the responsibilities because Jesus

came to the house. And while she had to do all what she had to do you

to do the feet of Jesus. Maria said, no, I'm going to

get to all the day in my house. I'm I'm I'm I'm

I'm going to be to front a oil doing mole.

I'm I'm not going to be cookinging. It's fine, we need to serve you. But what I see you? I mean a pipsa. I want to

appreciate a Jesus. Because that hour that I'm going to be able to be to be able to to be it. It's the God.

It's the who's the who's the creator of the universe. It's in our house, in our

cell. Of really, me going to go to eat to eat a pan. And Marta, the

workada, she kegah with Jesus. And let me my her mother, this vaga, that does

a vaguer, that does Martha, Marta, Marta, you're worried and preoccupated for many things. One single thing, you need to say. And Mary has chosen that thing, the most, nobody's going to keep. So, what I fascina is that if any of us, if any of us

we'd have thought that Martha, has a reason. He had a heart of serba, he's serving, Martha, or no? Not what we're enogesemesemes in our churches? Ooh, fulanita, what's ira! Manganito! Is the first in the last, in not what we enorgueses? Well, apparently, what God is what God honours,

and to focus on a one single thing. Not in the aser, but in the ser. Simplification is ignore everything that we could be and dedicarn us

to those that we are to do that. Ignorate all that we can't do, but that we were born

not made, and created to do. So in the words more simple consist in reconnocer that not

all important in the life and that we have to focus us in what is important because the life is more more short than

we're we're just the sum of the few days between the utter and the tomb, between the

cune and the cupuchos days I thought my papa was eternal superherue

Ironman and she no-in-you- and yet in 50 years nobody will know that we

we're in 10 years neither will they can even they're we've we're

here. The life is too short to enfocard in many things and

to keep various co-ejo and to find out to be in the way we're in

what we do you do you to make us to make the brach the thing and the

God wanted to we're that we know, the majority of the

people think that's just the contrary. They're to make to make the

money, I'm to do much things and to do a

little of all. And then they're overcargain the agenda of things, always terminus faulting them and almost never are effective in nothing. They're apprentices of all and

a master of the nada. Always are learning of all, picketeing all. But never are enfocados. And in consequence abandoning that they're assigned for God and opting

for the pequeness of a life without proposit. What's feo is to die without proposito. How nice that our epitaphio put on it's got to

for God he was a purpose, he had a dream and not that your wife

and here the gorg still and then so in this day we we have

a time and an energy limited a a present a limited

of time and when we don't we can't that the

old adagio collo the that much about a little,

aprieta. The that much barca a little a little apriety. So the

life is full of people that are a lot of little. In the world of

the new the people, they're this to be this in-in-out.

Pardon in that about the food at this hour. Famos Ambruggerer

I tell the people of the world that has exclusivity

regional and and not have franchis world, even nationally,

in all the country, they're in primarily to the West of the States and it's in the

part of the tourist. There's to go to in and out. Only have ceds in California,

Nevada, Utah, Arizona, Texas, Oregon, Colorado, Washington and Tennessee.

You know, is much, no, it's a little compared with any other franchise

of the food and it's because the the meat, never can't the

ingredients are fresh the papes are in the time the time the tradition viral

of Hollywood that's the public that's the galas of the Oscars,

many famous are photographing those hambhors so so

it's in 1948 it has three options principal

three options principal no they're burritos no they

mole no they're pupususus if they were good and in in

in inau those would be Not they're not, and for the people of the world, they say, what are they? What are pupusa? Nothing. No, because they're piquations.

Nothing, no, no, no. It's irrelevant. But in Inou, no, no, no, no frees 50 types of hamburgiesas, only three. So, those companies that log an exit, extraordinary, have a product, two, three,

minimum, a single service that they dedicate time, energy, money, excellence. about we go, we're going we're not, the people me are

asking me is a ponds, and also came a other day and me said I'm

going to start churipane. And there other woman said, why don't they're they're

they're burs al-Pastor? So, I'm going to put up busrits to the

pothorriot and burrits and then because I'm to put. But the companies know that

in a world, that's always more complex, the people is sedient for simplification.

Deme one, two or three, point. the legionage, the people look at the simple. Apple. Apple is the

company technology more great of the world for capitalization of the market. The major

company manufacturer for ingressos and they are the pioneers of the simple. They know

how to make a one single product be the name of the year and

that the product move to the rest of the line, that not much.

Because they've understood that in the world of the establishment of the

business, no consists in dominant the market and mark the pulse to the competition. Inclusive, as I always, the design graphic of Apple is simple, is minimalist. It's a manzanita of a one color

that remplasso the old manzana multicolore, and so is the branding, so it's all the packaging, all. The designers graphic had to understand that had to simplify and minimization the designs. That's more, like Nike.

Antigualamently, I created in congregations where we had a logo, logo was a paloma over-volving a world in yams, with an eagle assomandel

a little back to make, a cross basi, the table of Moses, the Melina of the Leone

of Judd. And, and above, the Minister international global interplanetarian

of the reino of the un-octrino. Today, any logo modern is an icon, a

symbol, that represents all the entity corporativa. We need to do do you

do need or do militancy with the art of a logo. We wanted to become looking the logo. For the point we the oration of the penitent. Repet with me,

above the logo. Another case, Google, is the motor of the most important of the world. Google is a page clean

that says, Buske here, point. Some of those are you call abandono planificated. So,

this in the life, in the life spiritual, is planificate what we're going to do, and that the

majority is doing, to do better what if God no called to do. There was a old book that I read

when I was a man who said original, no mure being a copy. So there's many people that's doing

to do all maybe I'm not so that nobody will do that because many times the quantity

of activities give the impression in congregations that we're just a church that much

activity not produces changes of life does the impression that there there's

there's there but the activism, a lot of a great disdress to occulting the murder.

A few times we're in a taugues elegant. The complexity is a good way to tap all.

Like those families, there are families or matrimonios that is that's the people,

there's a family, there's a because they're not themselves. Temmen to have to

talk to. And then then it's a house, with much fiesta, with much activity.

The on the day, on the sabbos, the day, there's asses, and there's a barbecue, and you know, and it says, but what

family, and at the whole that activity, and that's a real real estate. Now, I'm that the

people, you don't they're to tryven to put it, a bit of a minister, because I'm to offend to

someone, because fulanito he's adue of that ministry. A me me have said, what the

what is, what is, I have, I have a department, a minister, in the that I cause

a problem, never gained a woman, but if those who are are in the congregation fulanito

is going to because that quitted that's a run of the summer he's going to because it's

the day that he he's he says, so they're people who are you say,

or me does the microphone, or me go to make a muddard that's that's that caroque

in the house here. Here we we're when we when we people,

some people that were in that people, that to congregate to congregars. Or so, no am I not to the

church, nor the vision integral, and to the pastor, I'm about what he's doing. So I recognize

to cut a other, what he's not serve is a little, what you're doing, it's a

problem, but all the same, that's necessary to do it for that the gangrenas not that

the patient in general. And in River, this I'm to tell, to the

people of the people and the people, we've got the world as as

we know the pandemic was the new 9-11. Those who were after the attack

to the torres, they're that's we're in the first of not there

was a control of security? One could submit with a rifle to the

what you do you do you do you do that? Before of the

one not not was not we was not nobody

see saw the nobody was there no the

security. The 9-11 changed our manner to see the world. Well, the pandemic also. What we'll have we never, never to see a God, to congregars, changed the way of

that you know we'll let us timor for people that you know, you're going to get the covertura if you're going to my congregation because we've a year and a half in the house.

And God he said much people and much people crecio spiritually. As like many were so many were, others

crecied, without the control egemonic of a leader and we we've got to we had to puttard many activities that had strangulated

our time, our presupposed and not contributed to the vision. It's more, compete with the vision. We were doing tonalads of resources to areas that not

were productive or effective and we'd like, after the pandemic, what will be our assignation specific in River? We've got the concept that the gringos manage

very well, the angles, the specialization. One enters John Dipot and know what he's what you're going to do? Who, who can't

who knows whoop? One enters Tocobuels and knows what he's going to eat pizza in Tacobel because they have the specialization,

not in what the people do. Now, I don't try to say we're the church, the model to continue the

only, or this is a critical solopada to other congregations. No, every congregation apport to something to the

body of Christ. Every congregation has a culture specific, a manual

of style. We can be a church integral that's a little a peed

of the cliente, no we can't be the we're not we're not we're not we're

but we're not we're in our assignation in our in our case

we're we're we're in all the people in the community to

give them grand in the menu for 20 centaos more. There are here we have a good campus, good stationationation. There are congregations that are not

like us like this stationation is very quick to get to go to have your own campus. And the people say,

if no, I'm my campus, no I'm going and that's to be a way to come in. For there, if they're

to come in, the condensate, three hours to go to go to Vald. But, but, in however,

coffee gratis, there congregations you're there with a Starbucks, they're to care they're to take two hours of

peace? There's people that's to comegrey to get the people. They'll see to the

wife and the little and the person. And we're we're doing, how we're to not to

get in this circle vicious? To offer more for that they're also.

I'm not. I'm not. So, then we're to say no to much things. And we

what we we're what we we're going to get. This for the life, for the

to our our business, what is what one wants to use and we're we're in actions

intentional and specifices to cultivate the class of the class of the creation

that we're because if I let you a lot of the that that we

can't we're we're we're with a landerals inred that.

That's not a wurta is a land abandoned. If we're

we're we've we're to decide intentionally what is what we

we're what we principle. There is plant hubas and remove all the

that's when one overwhal a camp and say this is a vineyard this is

mais and if creces aub they can they can't but the

hush not is not but this is mais that

that's demolition in the life has a time how

of we we we don't we take the

contact to those those which no I'm not I'm, no I'm calling, and now are not part of my life because the life is a train with wagons where in every station is a big in my life and so be a new.

How does we don't we'll clean the cellar? I'm going to demoler. How does it go to closet, to roper, and we're going to, this a rop I don't put to six months, I don't me to put. Dear, regala the pantalon, of the Esperanza. You know, there, terno. but you

you're going to because maybe some day me will obligate to put it. The

saying no it's time. So, continually we've to ask to bring to

the church, to us, to the person, or the who is a

enlaces. Enlase is a Christian, the the, the, the,

the one I'm not I'm don't, no, I'm no, no,

no, no, today's today, today's I don't know if it's but it's all over where you go

but it's there's a little not in the but it's there's when we're going to if one if one begins

to aggra' to get to the people to get to get to the people we're doing this

I'm going to tell you there's a lot of that the school dominical for a

new is made in a kind of the kids so that those not

they were they're they're they're they they're they've they've

they they were not all Some of the parents not were congregated and they'd they'd have to go to the

and they'd be in and then it was back, and he was there's been there, yeah, in River they'd

see, in the chamo two hours. And we we'd ask if the school dominical

were like our time, that not at the service of the adult, it was other day.

I was I was the school the same not it was not dominical but it was

a How many how's parents would you specifically to their children to learn about

the Bible? For other part, to teach them to the children, would be the responsibility

our responsibility of the parents. And something the majority of those we're doing to do you

know of the Spirit Santo, during a service adult, normal, that in

that was that was aburriedissimo. Nobody no had to entertainer the hour of the

culto. I've a time where our mothers validable to lookier to say if if he's he's not

he arraunka the hair and there was a porter that came down a Nazi came about so you

and the and the and tell you and tell and we we used we sometimes we didn't

we sometimes not until a day had a repent of the spirit and we

it was to never to subestim the spirit santo here

we can't a nurse a person a a a little bit, a little bit more but his parents are there

and they're in the service. But you know, we're not we're doing kids' chenons. Nobody's to a concert of Louis-Migel and he says, me, can't be care the children while do you?

For that's why in River we understand who we're not not we're not a church of groups little, no-sombedo-o-o-o-s not we're a church that has a invite-in-vittes that has many,

but we're not some-comstres, all but we're not we don't we're so, we've our assignation in the body of Christ,

many people that there's that there's that you're there's a time, I'm always I'm because maybe one of

the reasons that there's that's five of the madrugada is because we don't we don't many times

activities during the time. We're of the philosophy that equipment that's that's not

a group that you're not you're not arregles and we and we're there's a study

and not there's little, because no we don't we're campment for young we're

we're not there, ministry of women of women of women, we're not we're not

we're we're not we're representations navidineas musicales infantiles 24 hours

we're we're we we don't we we're psychologists professional at disposition no

cruceros for matrimions no voyages to travel to Santa less

noches of adoration no no and the classic reunion of young

we're we're not we're like bichos I'm sure to see that but because we can't

do something it's not it's there's many good in all this and I'm saying that

are bad as the South of California has the best to have many

activities we're we're actually we're very very close for those that I

need I need I need Erickson Alexander Molano there many activities.

Here are in Garden Grove. They're activities for all the days. It's a name of

God, I know. We're not. We're not an hospital of the home. A lot of

people and get a person to bebrantada. Necesses assistance rapid. No, recoges

offrenda. Who want to have the unes to the school for a new,

no, there's no other places consagrated, we don't have a paltion, not an atry, no, there

that God we called for something for what we're in so that's it's so that

they're not there's there's no, Neemia was re-construiting the muros of Jerusalem

and the enemies they invited to a reunion vized that there people that

they're to be russkiar or so, siters in a mess of

restaurant at the 11 of the morning and up at the four of

the and talk and and talk, and about. And These have arrived at Nehemias to frenar their progress and they said,

we're going to reunite. We're going to reunite. And memorizeate the response of Enemias. He says, I'm occupied in a grand tariff and I can't go. And agrega, why would have to

leave my assignation, to abandoning my assignation for just reunir me? Ooh. When one knows that's focused on a grand a great task, no, no,

all the things are good and nobles, not all us conviening, and not necessarily God not is not necessarily God not is the same our assignation

specific, the person pernation, our hearts are focused on outside. If our evangelio not to talk to

others, it's because no us took to us. Our resources is to benefit to the people of

the people to movelar casas to those who not come even to the church, adopt and to sustain

the children of Uganda, of the India, that even never we got us to know personally,

to honor to a bigotos of Cuba, Mexico, Venezuela, to assist to the region when occur in a tragedy climatic, to sustain to

the widows, to the widows, to the werfans. I don't know if you did you ever a congregation and you

were to your way to get your hairette in the nose, a fadda a lot of long,

the congregations are full of people of people of people, for those who are they're

they're looking like us and they we don't know that Jesus came for the outside. Vino

for the people who those per'd, for those abandoned, the solo, the old, the poor,

the discriminated, those, Jesus, came for those that religion recasos. And many

churches, sin know, they're in their members. I don't want that. Because

we'd be like an hospital that not a patient very infirmes or who are

very contagious? To who we're we're to God, we have to love the

people. If we don't know we we're in a lot of people, we're not we're doing.

The Lord said, if we don't know to be, how we're to love to us,

how we're to be? We're not we're not. We're in the world. We're not a church

a good a church that's we're in the lunar, or Marciano, if we're on Marciano,

if we're not we're we're not we're not if we're we're in we're we're

We're not even the people, we're We're just of God. Because if we're not close to the people that's left not so close of God, we're not so much we're

the heart of God always is the people that and if we're that only one thing we don't that's over the that's overhy

that's we have to simplify the life, punt our energy, time, resources to

who who don't have the last time we've been a woman we've been to the caro no

count. How many conversations significant we've been this time with people

not Christian who are who are those not we're doing? And if we're not we're going to

make a time we're going to you're going to say something about the young because

me hasisted my time with them me they said, pastor of the young, not so I'm so young now, but I'm going to

and I'm going to explain why they're doing why they're because when it's the church, many of the generation

more young are sceptic, our children are so astiated and are so disconfied. I don't I'm not

I'm doing, because if I had grown seeing what they'd opiniones similar. But for

to get to them to understand them, and if we can't understand those, at least

we're empathize and preoccupar us and you I'm sure that the young are not looking a service

modern, with musicians, with predicators moderns. I've invoked a million in the stadiums of my

country, I've been to be the last conventional to vestir me. And, and while

that much are for making that their ministerios see more modernos, there is

a generation that's recasasand the modern and claming for the real, for the authentic,

for the is, what they're we're doing, is they're going to do they're we're accepting, even they're not we're going to

let's make questions sincere without making don't or pokes spiritual? Those amar we don't even we're not even

we're not the people no the time of our churches, they're the amount of our hearts. Our message

not is how be happy, how to be a good-de-do- how to have a better our marriage, our message not is unis to

our church, but pertaincer to Christ. Our message always has to be Jesus. Always. We're not

not to be comportarse like us, nor to have our doctrine, but they believe in Jesus.

And something is primordial if it is that we're a hospital of the alma. We have

to be sabio, my people, to understand that there many people that,

like in a hospital needs to to be ingressa, interned, and we we're going to permit those conversions in process. I know that the majority celebrate the conversions inmediates, the stories dramatic, I was

I was a see go, or I'd have the alcohol, I was there, I was ated, and God me desathe to when I passed at the altar. Some persons are transformed in a moment, but for many, the conversion and the change it's time, as in all hospital. It could be the chica that

has been a child who's and he's but her confidence is a scarce who could call her

who lived his infirno or the man whose her husband he rastra to the church and

he's to come but you know he's back the next the next the next the next

the next that you feel they want to need to that those people

are in process they have The people not want our responses

of calcomania and phrases when a person a person is a good because per die a baby

not want a question a Christian as much all the allegeres in the

Lord Mama we have to give to give to the people to doubt

in in your way in the faith Tomas Dudo and Jesus

no he's he those Christians no we need

we have I think that is good not to have them. I mean, me me can't. If I don't have the minor idea,

why not we're to know what? To be what God does make you make. So, in the other to try to

the problems of someone, a few, we don't know we're just tolern us and they're not know how

they're the churches of all the planet if we would have with those that you're without

so can't to make the life as we're we're we're we're we're

we're empathizing, to continue confiating in the Spirit of God for that we can't do what we're never going to do you know

I don't know if I'm a good orator but torpently I'm I'm able to the heartines and to the soul

that's the thing of the Spirit Santo we need we need the people the time and

it has it has a God with us we're a block of busk the

evangelism is part of our manual of style and the great secret not is

to ask us if we have or not we have a unison, if we have or not we have a known, but for what we, we're assigned the asegette.

That's, sirs, that's enfoque. We're going to give a great applause to the Lord, if you're

that God abloed. Bendito you're let me, let him, let him, let him, we're giving,

we're a river, we're that crees, crease, you allabom we, Oh, we! Come, go, go, go.

Celebrate! Celebrate! I feel that rio that a matter that's that's a little

more more profound. Impresionate! We're a block of a buskedom. Salter we're we'll

find them, and we'll bring them to go back to the time. We're going to the period.

That's we're going to are assigned in the universities, in the colleges, in the faculty, in the job, in the office, in the fabric,

in your business, to go for that people that never would ever want to a church. And it's our task to do

the day to do the next to the time. It's a time to be in a specific seven days

a week. No, we're like the Dr. David Cho or Jonji Choh,

in Korea. When a a creient has more to five years in the congregation I do

let's let's let's let's let's let's let's get in the silla. Let's just let's liberate the camera. There's someone more necessitated that you in the sill, do you, do you let's

literally, to let's actually to let's to let me to give to anybody but if it's said it's it's hour of

that the lunas to Saturday, when we not we're we're we're that,

that sal in where there is in the same same what the Lord would be as beavers in meadows,

with the astucia of a serpent and the mansedomber of a paloma. And for that we're nothered we, and we're out in the semester to put the almas. We're going to for those perdits. We're those that the enemy has to have in his hand and say, sir, I'm part of the bloke of buskedom, we're going for those necessities. No important, today, your orientation sexual,

nor what they're, nor how visted, or look, and they're looking like dark, to where they're the arretes and they have tattoos no juzgamous to the people, said the Lord, for what the man be, God, mirro the heart. And if we'll we're going to be

that that adult, enojado, is a man a man, we're going to to love to love to marry. That woman who vending his body, a change of money, is simply a nina

a susstated, possibly abusated, that needs to someone that embrace. And we, we're going for them. We're going to who are who want to be in this mission,

but we're going to be a fruit to where he gets. The fruit is in station and out of station. If we're going to, we're going to the Lord, Father, those who are in the heart now, those who are receiving to Christ for the first time, those that are we are here and we're going to, we're saying,

we're going to part of this river. Independentimentally of the religion, We're going to predicate to Christ, to who are who are people, brothers, Catholic, Mormones, Jews, Christians. And here, what is on the planet,

and on the earth is a tremendous, ultimate, grand revival, abivamint. Where, children, young, young, and, ancian and adults, will a same thing.

And from the south, to the north, in all the region, He's up in a little time a mover of the spirit. A moveer as never before. A mover of the ceilos and purses and the houses abirtes. Where the youngs will,

where the youngs prophetisar, the ancian, visionar. The children prophesan, the youngs will visionar. And God derramar of his spirit, over all the carne, before that

the day of the Lord. And, before that all of his eye, he he says, It's a new, it's a renuevo,

but there's a cargues that God will be a wind of other part, and it comes to that cargues over river.

God, not us have permitted to us to be our way, God, God, it's time to

say, it's time to predicate, it's time where the fire of spirit, transform,

vids. Let me, let's turn with me, all over, all right, all. Padre,

I've predicated and I've said, what I've said, I've not I've a tithe, a comma, what I think is your revelation.

And this word, enfocated, get to the people. Enfocalos, enfocan us. Spirit's santa, with purpose, this word. I'm, I'm, I'm, come, I'm, against all those that distrae,

contra all the spirit of distraction, contra all that has wanted to deviar the way, contra allination, and we're alineamos in the surco of the spirit, we're alineamos in the purpose of God,

those who are in the Edad Medianna Preparate because no there's time Prepared because the days and churches are accortated

A cause of the maldda the days are more short The time passer more rapid The calendar

will be more rapid than what they've advanced our our abuelos. The time

has been has been the relo is making

the time prophetical the time prophetical says Israel

that the time is that the nation in that nation reign

and reigns and pandemies and some are and

apostat they're and the faith of the faith of

much will will receive the enfo Yeah no is time to to play to the

church. He's just to think that the Christianism he pertenees to the franquice evangelica. God will

enterer like a rio in the churches Catholic God will enterer like a tornado in

the churches Mormonas God will come God will be to the saulos

in the God will be with those that say I'm Ateo Vendra

in the agnostic and they will be a revelation God will be and will beveler the people Muslim and

will be there are an ultimate opportunity to say I've seen I've seen the Lord will say why me persegues Iglesia

let's get the hand the receive receive it's time to enfocart in the region in America where me

are you being in Europe in Asia in Africa in Oceania if you're If you're in a place where you're entertaining, Ushy!

For your life. And you're to start your infoquet. Go to all the world and predicate

the good newas, the evangelion. Sanate and thenfermos. Resuscite mortals. Ech-fired

demons. All what does, the Lord you will be repaldar. Because that time has

come and the wind has soplado. And it's the time in that God says Enfoke,

enfoke, enfoke, enfoke. one one thing one one one

one no two no three no three enfo you you're

called to you're called to prays you're called to do

do you do you do you do you do you don't you don't

you defoques no no to not let the

brus in the north no you don't you listen

you don't you do you say here here says

je jeob here He said God, and induls in those O'iddo, saying, God does that Jesus, and God says this, what do you?

I'm God celos. I'm a God celos. I'm going to what you have to do and I'm going to you the care of the way. Father, thanks for

this morning. Thank you. All right. All right. All right. All right. With his words, with your words, with

your voice. We'll, alabes, we're, we're going. But it's worth, It's a value. It's a time extra. It's worth.

Because God, God, the ADN, and seya the vision and seya the mission. Padre, is your word, is your

benition. Thank you, Lord, for this morning. Thank you, for this day. Sir, we're bendecis to beaundecis.

I'm free of this power, and it's in the heartless in the minds, seas you

the redargued in the hogs. Those bendigo in the entry in the side, in the crossars

and to get me and to bendicings for the morning and for the nights be blessed we're blessed

we're bendito santo prospers in the body in the soul and the

spirit amen that so be bendecis for bendde wow

that's we're the hour no not not there's

there to have to have the people to the people of the

God God thank the next