Dante Gebel Live - Entre el mar y Egipto

Episode Date: February 13, 2020

Cuando estás viviendo una situación límite y sientes que no puedes avanzar ni retroceder, que estás entre el mar y Egipto, lo único que puedes hacer es levantar la vista y confiar en el Señor, porque Él, llevándose la gloria, va a abrir camino donde no lo hay y podrás cruzar el mar sin siquiera quitarte las sandalias. Un mensaje que no te puedes perder.

There's a story marvellousa I don't know if it's hidden in the scriptures but if you read very

rapid it's possible that you passes for the context of when was written

or was written this marvellous and I want to dedicate this

message to those who are living a situation limit

limit is when you can't when you can't retroced

as the title it He says, between the mar and Egypt, when you're, that if you advance a pass, you're in a lot, if retroceded, you metes in more problems, and you're immobile, paralyzed.

No you can't look at any other city because no see a possibility of rescat. I've been in those estations of the lives. I'm saying, I'm sorry, where one says, no, there's hope there's, the only one can't get the view of the sky and confier in the Lord. even as when when it

when it will be to back no there's no there's no way

we're we're we're we're we're the control of what going to

go in the next year or in the next days

and here there there there there there there a

in a quarter little possibly near the temple of

Jerusalem is called Asaf Asaf and and he

is involved in a mant sent to a

board of a little camera, an com, an comrade, an comrade, for certain. And so he he's got to

write to write a lamp apennitas, he's a paviloomium that he does a certain light, and

he's trying to write in the tinta and try to redacted this, that has to be grabbed for years, and

here, on River Arena, various, hundreds of years after we'll learn we're

not know that his words will be impres for always. And in the Psalm 77, he describes and He says,

You abristo in the Mar, you didst pass between the many waters. He's talking to, he's saying, you, you opened

a way in the mar. You opened a pass between the many waters, and not they sawed

your whewas. It did and you did you, and not you put this firm. Only it did you did you did for

the Moses and Aron guide as a rebaio to your people. Salmo 77-19

One of you know it's one of the way you know on the marty and you did it happen in the many of the

many of the many of the many we can't put music but when I imagine to Azaf

sent out of a pavilo that is that's almost is to about pavis with a

mantes writing that I can even I see I see you the angustia that has the author

at saying and I insist and I repeat I repeat one of the words to digerilas and then

I will to say what God me he said he said you you have

you you're in the mar between the much water did you

do you don't see your words you're saying you're you're

a you're a even even a even a sometimes

we you're bestying Abres a way when one no you know perceives

and you do you do you do you to give to your people

like a your little that that's that's because in this

history in this God Azaf encounter the forces to

his crises his problems and this is the word that

God that God I'm to open to where it's the way where it's

the Lord that you say I'm going to open to you're I'm going to

get to more that's I'm to bring to come to do you

receive where no there the there's the there's there

there and you say but you're how it will be so you're

not going to see you don't know you to be to be

to do you do the protocol just for that when you when you sit down the

profundity of the red you can't crosser. And asaph you're going to discover that Exodus 14 has the method

biblical to process the difficulties at the faith. The more rojo can be in the enemy

the enemy behind you, but he will be to bring a way where no there. Always in

the last minute. The movies of Hollywood you always have that method. You're going to

see that when you're at Rambo Indiana Jones or any of the heroes of the celluloid are trapped and they're

in the enemy and the way they're going to advance. One a piece of a little bit. Something is

that were in the scriptures much before that the bionists of Hollywood it was for an

hero of carton. The sir says when you're trapped there, I go to

open the That is what he He's what he He says You would say, And why

you know in a place in a place where there's a place for you because he

not he can't be I want to that the enemy I'm going to be I'm

but I'm going to be a way when you when no

there? How I'm how I see the life? You have to

talk about you how I'm how I do you do this time? What I'm

this Lord says Isaiah 43 19 19 I, the Lord,

abrided a wayde in the desert and rios in the soleddad. Atrapal

the words, it's for me is it or not? Isaiah 11,

15, says, the Lord to be a way and you

can cross it and without, without, without, without

without the chankas, the Lord to be going to

say, Isaiah's 11, 15, and you can cross it,

so so you without great change, nor do even of the

clothes, the indomentary. It's 1. of Corinti 13, it's

Paul to the church. But Fiel is God. Is Feele or

not? That not you're to be to be to be to more

than you can't want to that? That's the sir.

The sir says, Tranquiro because at through to Paul

because the Lord not to you can resist. And, and with the proof, with the

encrucissed, when you put the mar delante and the pharaoh, and the pharaohs he will give the out of the side,

for that you can't be able to that's there in the worst crisis 1, Corintio 10, 13, he says,

Pablo, he will be the way, that you get a trapado there. No, you should be

with that promise? No, we should be thinking in that? No, you're

to get to give the I know what you're you're thinking and when when will do because tomorrow you're going to make

when I'm going because I'm I'm going to I'm trying to time and out of time when will get to the set up and the

metastas if the cancer if the cellula still are complicating when? If the

the same there's there's there's there's more great

that the promise of God that is that we will be a a

so I'm so we can't understand we stand we don't even if you're with a palimient

or in a camera, invoked in a mantas but if you are in the same situation angustiosia

and then I'm going to transmit what I think. God me said that you say to first

to first to understand because you, the front you're you're in the

farons because the the Lord can't that's in that area

in the first there to understand that God that

he's where you where you not was a threat of the diablo. Not is that

God's not that you because he distrago mirro about to Donald Trump and then you met this and when he

looked at him and the devil he attacked. Because that we've abandoned you, don't you don't you abandon?

The Lord he said, I'm going to be a full with you until the last day of your

life, no, I'm going to be something it. It's something and what we

abandoning? Well, and there is when the people that you know that way, we interpretable and we're going to

the Psalms of David, when David says, me abandoned, me left, me left, Wahhov, did you say, that's that too,

that may be possible. Well, but in the New Testament, in the new pact, when Jesus,

when Jesus when Jesus, when Jesus, he says to the chos, to the disciples, and to all

the church, never more going to be alone. I'm going, but I'm to invite a one,

that is better, even than you, because you, to be to be to be If I go to the mountain, not are

not going to come with me. In change, the Spirit Santo is going to get to get to the endro.

And will be to you get to the world, and you do you're going to be in the temple. And there

from you go to be a GPS. So, no, there's abandon. No, no,

abandon. No, I'm no, there. The Lord, he's saying today, I,

I, I'm, I'm, I'm, you're, you're going to you're

to be When you're preoccupied when a person care of a diastika cancer. How not you are angustia when canceling your

job when your your life is in a big time? How not you you're going to you're going to the more red and the

deserts and the people come to all career to you with spas disemabinadas.

I know that that causes preoccupation but I think you remember the secret more

profound of the life Christian the The Lord you put there

for reasons that maybe he's only he knows but he

permitted that's in that crisis. Not was desobedience necessarily not it

was that he did or that the devil took more more the

man, the you're there for reasons that he's for

now. Some day you you're saying oh, look

if not had had had had had got

if if had had A little We're going to to understand now,

but the same God that's the guy who you go to get to get to you go to

get to you get you a torment to make you get you get to that he can't

glorification think in the men, and the people who were acosated

disgarad those difficulties when tryable to do the things

good. I don't I can't to mention this because there's that is that I'm

doing the things bad. For that's me past this. I think

that I'm a example of people that's a lot of a good, a man a lot of

was forced to get to to get to get to the child when she had had served

to some the one of the when Abran is the that's the person

to be a little to be that they're like they're like

disachable desechable. Jose a a man a man that was

a money that was been was been was trappedado, the Egypt,

Mar delante, Egyptians for back. Moises, atrapado in the splendor of the realese

Egyptian and the ungrat affliction of the people of God. David, after being ungied by

Samuel, was persecuted by tropas Israel. Israel wanted to David. Then David

would be the king of Israel. Look, what contradiction. But are the tropas of

Israel, command by his Suegr, see to Mar with the Sue.

But David us da cathera. Saul intentating to kill a yearn a through the desert and transform in a proscript

of the law the disciples of Jesus obeying a order going to go to make of a torment and when God

you know when God you say if God me man-to why me pass to this those

are the reasonings that are those but if God me brought here I'm why I'm

made sure and God no maned to the disciples to abogar mar-adentro and then

then then then a torment? Because the Lord no said

we'll make the prognostical of the time and it's not there because I'm going to

make them a bad moment, chicoes yeah that's with me we're

to get to get to the storming and he was there was there he was

he was he was he's and he's he's in a night that you

want to let's let's we're that the man was the manned

that they did you did you mando? Yes, they're because always that

we're in crisis, we'll forgets that God's in the equation, that's an equation,

that's a uscension of torments. No. The life is affliction, the life is

certain crises, certain torments, the apostles, receiving latigasos when they were the

Christo crucified? And what would say the disciples when they were to

do you they were castigababab and, well, Then, then, then were crucified, has arraged,

he rode down the and said, well, no important, we're going to get to be the Lord. And you

say, but why? I don't know because God is going to glorification in the

situation. In instead to be thinking, how I can't say, how God

is going to give the glory of this lio. I know how it but it will be

the glory to God to be God God, Exodus 14 3. Because Pharaoh

Pharaoh, because Pharaoh are encerridden. The desert has encirrised. But I, says God, I'm going to endurecerecern of the Pharaoh on for that he's God. Ben, what is God? No,

he's Satanose, me metio, and he's been ruining the plan, but we'll go to win us. No. I'm to endurecene the heart of the officials, of the policeia, of the migra, of your chief, of the judge.

I'm going to put a president complexo. And it's going to put fea the thing. A manel, always there's a angel,

there's a question a way, sir, if he's going a fair. Like a good movie. But I

will be glorified against the Pharaoh and all the people, and they know all of that I

am God! So, so the next time that you sit and you can't go back,

you know, you know, that is a opportunity that is a opportunity, that is The new version international

I'm going to to cover me to glory to cost of the pharaoh I'm going to give me of glory

God, God, God, I'll be a desk, I'll prepare a mess very rich

before your angustiators. One says, Mata me angustiators, no, I'm going to let them live

and you will be to honor to the enemies for how he, as man with Mardokeo

the, the rei, I don't let's be abhorriar with the story, but he came the rei and he says to Aman, Aman was that bivora that was about, shusrassurrowering always the audio of the rea, in contraqueeo and in contra to the Jews. He was preparing after a orca, Amman, for Mardoqueo.

And then, one day, revisiting the memories, the rea, discover what Mardokeo had made for the rena, and for the rea. And then he says, Amman, and he says, Amman, come here. Amman, comes here. He absorbs calcettine, always was at the

man I want to honor to someone like if was my man right. And Amman says,

this is to for me. What is it should be to do you whose the heart of the

king is sure and he wants and he he's despatch to and I'm

he's he's me is he's he's in the humor of God

and he's well I would I would put it on the best of your the best of

the best of the black that nobody doesn't use that's you know he's he

and he would be there and he put her a coroner not one a burger king one

one of a real and and put and putry and put it and putry that you

want to get you what you're doing somebody putry someone who

the car of the king does the Ray? I want to honor

but not so no, no, if we're to honor it, we're going to do you

know, okay. Be and he's a mardokeo and do do you do you

do not you know a word and say you're you're this is the man

here in the king if that that's not you think that and you think you

and for God with a one no a no plasta the thing

because a cost of the faron It's marvelous. There is when one is when one is when one

is to preoccupies for the and for the Mar. And listen the Israelis not they were

binoculars to be to see a Canaan on the other side. Not is

that they say God, but if God not they're not. Like you not.

And I don't see you, I know I'm what is the word that you're because in a moment

how is that God abre the way? You say, well, I suppose I'm going to the account of the bank

and $200,000 $100,000 $1,000, a manned me mandoerance. No, that's not the style, God.

That's Hollywood. You know how God operas? God says to his leader, to the children of Israel that

advance What? What? What? that they're going to that's where that's and then

so you have to get to then you're they're saying they're saying they're atro the givis advance

one two one two and say no you're gonna go you're gonna go on

you're gonna go one an order that advance if I if you were if you were

God you would you would you would you don't say that no so that they

can't, that before they get to get to get to the other side, you know,

they're thinking what about the phargon that's, that's when you're going to be

that they're doing, much risk, sir, much risk, sir, what you do you

make, if you're more, that's more, no, a order, a man, an order,

advance, confi's in me, advance, but still the pharone atra? But is the pharaoh But Talmar,

advance. When God when God Gia, never you know, never to do two passes at

the way. There's one and he you'll do you know, and so is how the

heart is a maintain in dependency permanent with the Lord. And the

column of the nubb the day after day, says Nehmias, 919.

No, mez a mess a mess. But every day the the Lord derramed

his amortable over me, Salmo 42, Jesus, Bendito is the

Lord, our God that day every day gives our cargues, Psalm 68, 19.

What means? That's all the day have to give the car

of the Lord. A sometimes we sometimes we want to give

every every to do every every every. It's you do

when you when you made to when you graded when you're when you when you when the

problem at the end up when the first you're going to do you know, and if you say you're a good day,

today, today no it did it did you injecting morphina and you doorms in the sillon

where you are you you're doing, you're doing, what you have to make you to say

you're saying sir, another carg, another again, I'm I'm sure,

I'm sure. Until when? until that's the you advancees

in faith you still you're you're going and you keep in the Lord

the Ledits and the sacerdotets alababes a second of chronicles 30-21 how of you

want to do you have to have a way and you know I'm saying

me alaband and I'm adorando is the form in that God always

actually God never done mana a diary God

says no no am your adocences, your adorations of the dominoes

your not vivas of the experience of the when you were in the alfomber your

your adoration of your not serve the the word that I said the

last was for the day, today is new my my

my my adoration and it's a new to your adornation. And new new to desmayemes

because the man exterior is going to the interior no

the not a new never and day for that I'm

more young every yesterday was more than was more because

the I'm I'm so I'm so because I'm my

and because not you appropriated to second corinth 1416 you do you

do you do I'm for the two day after day is renewing

the the human interior and so reflect in the exterior

so so so so but where where you're

you're you are you are a single pass a

one one so a one so a other So some audaces start

but there occurs something overnatural and the angel of God that is that he was ahead of

Israel, he was in post of them and asimim the column of the nubes

that he went to and he put to the back to the campament of the

Egyptians and the campament of Israel the nubes the nubes the newgues the

newbts they advanced yes what will happen? And when when they're

going to get to be the creedor still. Even the only the problem even the

crisis is there a plastante like a biggant like a gigante and then what you

did you did you put to the back the literally that for Israel

they were like a party but for those for the Egyptians was like

it's like tinibells that not they they were they're better than the more than the

more that he's a more he was a new and then and it's

and there and thenyebless for those that were to be in night and all that night

never they could have to get those one of the other look

what description perfect of what does the thing what for

you is illumination and light supernatural is tinne

for the enemy the man the the man surprise, if the enemies

start to confunding to get to make to make you to make sure seven dismembered confused, they're to be used.

It's promise of God. Hallelujah! And no there's more thing than to advance knowing that

your back your back. That nothing you're going to be to be a enemy or that's

no, that's there's a problem artier, traitioner, that you look to you're

before you advance, and you want to advance, and in all the night,

While that durrude your night, as a while that during your crisis says the word that the

enemy will be able to you. Now, he's going to get to imagine the

pharaoh and we're going to you're all the nights and they're heard

and you will be you will be you're to have to be you

to be to be to be to be all you is what can do

the same that is man to be to belear with me. The only that can do the brabucon is grittar,

but there a column that he's a fire, no can't do you cannot talk, said the

Lord, halleloy! Wow! You're doing so, no? Dice the Salmista

by the and for the last and for the front, I've has circled and your

man put over me. Tal this Psalm 139. Tal the knowledge is so much marvellous

for me I can not I can do you can't do you know I'm processer

like that Jerusalem has around sheob is around his people those

we're we're we're we're that Jerusalem is also and then

there's a around that's the time that Jerusalem is

Jerusalem is Jerusalem and when one you see the ladder

and be all above. All the other all the more than the city of David, all the city

all right. So, it's just we're in. It's you're doing, and various ports, is a fortaleigh, Jerusalem. And the

Lord says, as if Jerusalem is a fortaleigh, so is a greatel is a god, around

the people,