Dante Gebel Live - Entrenamiento de luchas

Episode Date: February 6, 2020

Dificultades financieras, problemas de salud o relaciones destruidas… siempre vamos a tener que luchar y pasar por crisis, porque las tormentas son parte de la vida… pero esas crisis nos hacen crecer más fuertes y echar raíces más profundas. Aun las situaciones difíciles que nos quitan el sueño son parte de un plan divino, de un entrenamiento para ser mejores personas cada día; por eso hay que criar a nuestros hijos para que sean como árboles fuertes que resisten los tiempos de sequía y las tempestades, debemos mostrarles con orgullo nuestras cicatrices, ya que cada una de ellas habla de una crisis superada gracias a nuestra fe en el Señor. Recordemos que lo que nos hace valiosos no es el sufrimiento, sino lo que hayamos aprendido con ese sufrimiento.

The The Lama no will be The problems, the crisis are inevitable

in our lives. And, you are difficulties financial problems of health

or relations destroyed we're we're to look that. That's is

guaranteed. Because the torments are part of the Dida and if you're

you luchas or if we're to the we're in we've got to we've got the character

of what makes to the profoundity of the life to go to the poytos, the poytos

if it were in Argentina are poytos. When are a baby, they're to pickoteer

from the caskaron from to be to be the way of and can't be the

and if someone but because in my life, because in my life, I've been a kid, my father, criogallin. And then I remember that we're

prohibit to help him to bring the caskaron. Because they're to picketeer from the inside and the children are,

we're like, we're saying, and we're saying you're not, because if the time, the animalito, of the abe, is active and

it's a it's developed, making the force to to get the caron. So if it's a

little bit a little bit the effort, it's the little bit the ability to develop and consequently

the life. So, no, they're always they're not, you know, help you

to get, because that effort that's a system circulatory. The

life with the same year is exactly exactly equal. A part of

that we give us our God, and begins to God to try it in the profundity of our character

how it does with proof with difficulties that we form for the life us give to because one of the most of the

different salons of class to develop the character is the the luch without the

crisis without that you're passing because me it's your eyes and that

crisis that you are because me it's your rostro you know you

designed by God that's that's that's that's that's that the muscles

of the character. The muscles of the character are from the crisis a part of

a situation adverse. It's not a very, not it is a but it

has to be for that we don't be that we don't we're that any

that any that any that we're we're because we are prepared

to receive crisis or of Vietnam in a plaque of bronze. They're grabbed these words I'll read as well

they're like they're like they're like he said to give a God force to

to be able the greatness but I was made so that could learn humilently

to bedece to be to God to do to do many things but

I'm given a in time in time to

to be better to be more more things even to

a despite of my crisis of health. I I asked to

be given to be a poor for my can be a better to be able to be

to be a woman, and I'm given to give a power to make a better than

to be the time. I'm not I'm not to do you what I'm so that what I

had expected. to be my myself all my most my more those my more

those are the and now and I'm all the men I'm the most richly

bendecid when I was what the author imprimed in this placate

I thought that is a principle of the life that one has to be

conscious that you have to be to be to to

the people we're we're we're to the impossible, and this I do as a father, and I think

is a parted, for that our children suffer as the most possible, to get the humdrums of the suffering at the minimum.

Not is a sport for us not it's allege to see to any of the health, nor that suffer in the college,

no us don't know when they're doing when they're doing, when they're when they're the lion

the endro and we defend them. But we have to have to not construct or edific

or, or edificing, more said, Ninios, that tomorrow are adults, that an

any problemita are you don't know, because mommy and papi not are there to help us. There are

to say you have to be there's no always that they're going to be corresponded in the love,

that the matrimoion not is that's that's easy, that to get a time, that

can't be that's that's more more still, than, to get a way,

and work a sacrifice, that no always can be all the

television that one wants, that one never will always have the consolas, and the little toys

of the moment, that a very need to run to a park, to learn other things in their life,

to invests their time to be different. And so our kids are going and

not I'm going to get to the problems, but I'm sure that deliberately we're

to help us to help us to the question. The Lord me say this morning

that you do, or this day, because he said, because he was to

come and this the quote, of that the crisis, what you're going to that's a problem difficult that a time that's part of a plan

divino. I know that you know what you do in the way. It's part of a plan divine to process

to be a person, for that after this crisis when you're when you're when you

passes the valley of the sunbe and the death, you're better person than when

impisste to the tunnel of this side. If you have suffered, no tendrater to direct to a people.

No tendrackard to start a company. No tendrater to be the sacerdote of a house if not had been the suffering

necessary. And I think this in the life of Apostol Paul, too. Because Pablo was a

fariceeer trained that had studied under the renombrated Gamaliel. Pablo exhibia

knowledge, had contactos, the leader. No, when God he qualifies for the ministerial,

Pablo, he had some prerequisites to do you. God he said to a prophet Ananias,

he says, he'll be because instrumento is this. Because God was the talent that

he had Pablo, the don of people, the don don't communication God,

and I saw the power, but still there was a God, Ananias.

He said, Paul califica for to serve. But still he's a

suffering I've been been not a complete. And if not it's not quite

when when it's not to get to do you know to learn to

get to get to when they will learn to find out when they

when they don't they're in just not not can't be

not so I need to a postol that have

a raises profound and that is par over

the rock God says, I want to I'm doing I'm in you try to you're doing

how do you know what is the requisite? That's the crisis no you can say I'm

to be a company and I want problems because I have the I'm so you

don't want a company so you want to you're you're going to be you're

going to do you do you're going to do you do you're aububes who's

who's who's who's who's I want to be a people pure and santa. Impossible.

Trotar with people is problems. No, you can't have a pastor perfect. You're going to have a pastor with serious problems. Why?

Because we're people. Today God not brought apostles of Venus, and of Pluton. Still,

we're still. Although some and they're hallelujah, no I'm of this world. If you're of this

world and we're alles like all, just you just a self. But to

do you what is, demand a crisis, demand a problems, demand torments, to bring to something is a thing,

because that is the life. The life are crises, the lives are torments. I read the story of the Mr. Bailey that was

a cultivator of mansanas, one of the people of a time of a sequo prolonged. All the wertos

of the valley were set up for lack of humed. And the plantation of manzana of all

world was that was to Billy was called and he asked why his

wurto was a little bit of while the other were so he said, not in this

is extraordinary he said, he said, my animals, can't want to just two

months more without a got a and they and they they're the other other

other thing. And he said, well, when my animals were young,

I frequently was me esquinable the water, they put much little

water. So, so because, they were to unded their

raises more profoundly to look humidity, to find water. Now, while the

trees of you are not going to be being humidat to a more than a more

much more. That's good, to say this to our children, to a mom that

is my little my little, and you say, my he has

really really, because I don't he'd do you know, a

telea more more come, one that's trauma. No.

Now, now is time of telegrand as I said one once,

although you can't. Because we're of the generation where the parents we're saying, no I'm so we're, so we're

because they're poor. Not because they were, because they were because it's because it's no can't,

I said, no I'm saying, no, if you're going to vaccunate, no put you. Simply partied of the

no-pue, always. So, we're creamed, with a, I don't say, with a resentment,

but if some day I'm going to I'm going to power. When we'll get to get a adult and we've been we'll know that not it's

not about what we're convenient, of what edifices, of what is time and what is time. So, we've learned in our cases to say to our

children, so I'm and then why not? Because I don't because no I want? Because not is the time, because not you have done because now you have

to do you're to do you, but we can't buy you? My son, my my son said always Kevin when he was chiquito, me said, no, I'd pay you

get you a plato, use the targetta, that's that. And when others maldice the time of suffering, one, as a pap, inviverted energy,

undying the raises of the children more profound, for that can be able to be able to water a

more profundity. And when you're to confronts any avatar of the life, not maldigian

what they don't know that they learn to learn to because are children so they're

good, son, glory to God. If it's a moment of difficult is glory to God. And, while you're at a seckeia, your plant of manzano florese, because

your raises are profound, because you have passed the crisis. Receivered in this palabra, so or no? I've learned of many of them of God,

many of them, very oversalient in his in his logos academic, me impressioned the majority with

his assaions intellectual, spirituales. But, However, those that most me influenced not were

those who were the people were based on those those books in their books,

those who most influenced in me, and not if a case, not you did it were the

were the people, with his experiences, the that you did you do you

do you do, I'm more things than that he got an empathy

that's saying, look, these are these are the are the things of

the things, some of that I'm I'm I'm another of battles

badgers but other of battles the heart of the heart of the impact on the people that you because your

psychiatrises are the testimony more resonant that never could predicate what I'm to say is that the

cicatrice that you have, the heart you've got to beavergues to give them Because that Renguehara Jacob

always willer that your name has been changed and that now depends of God and even rengueas you're princey with God you're Israel, you're a saint

you're a person to who he's got to and no saluted illeso They're receiving this word Yes, or no

Your cicatrises always They're allan of a Etatae And God not does pass for alto,

the proof You're train them. Hermanos my, to be your joy.

Pongans felices when they're doing in different proofs. Viann't that's very popular

this. Pongansse felices when come to the when they're because the proof,

that produces patience. And have the patience to your work complete for that

are perfected for that can that can't without, and

that's that find how you says you want to be you

want to to attract us to to bring us to this? No, you don't you know, that's perfect

and cabal. How are you perfected and cabal and having patience? How is it the patience for the

proof of your faith? So, so you get to when they're the things,

because you're going to nothing? Me see, the fact? The

faith, when it's provable, produces resistance, subbe the umbral of your

resistance. If my faith never is provable can produce a philosophy moral, a creencia,

but not going to generate a faith fructiferate. When he preva the faith, he'll do you,

if he does it? Why do you do you? Necesses to be activated the faith.

How is active? Receive my faith. No, with a problem, with crisis.

When you have said when you have the children, look to the people, I'm sorry, Well, there's

You're trying Pruvas Cueado with what you want to Do you Pascency Because I'm

Corkar And I'm Well, Marche a dose of Prue Palladonia And march

And it And it's more Rebell Because Because Because You

Pettist Piscence Preet Pee Pue Pue It's So far To be

So far That's So, So, My area Favorite In the High School

Always was The Spanish The Spanish. I always took excellent notes in the Spanish and I always

me defied until the final. I'll tell the why, not because he had a little bit of the media, but I mean me fascinable the Castellano for two motives essential. First, for the professor. Because he no said, I'll say, I'll tell you,

he'd take exam in all the time and you calificable without you could be able, so I'm then I said, for example, I saw a a Vaca And all

Where did he Hebel, you also Also did a Vaca No, I saw you a vaca

Well, And I Ponier, and I put a 10 The second I was that

He was that he He said He said, I'm He said, I took

Prue and I was he was he, even he, even if

didn't say in a O'H He was taking a examen.

God is very similar. You say, oh, la Chris. And I don't I'll give more proof of the

that you can support. No, I'll more pressure of the that you're not going to you'll be the

pizzerra until you runn't well, but I'm the professor, you're the alumno

and of this you're going to learn and you're going to graduate. Receiving this, see or no?

Look, I want to let me give me a lection of a little bit a

lesson of a great difference between probar and tentar. The word Greek

to provide is Dockymon. No Pokemon. Dockymon. What means localize a debilidad

with the purpose to reinforce her and fortlecerer that. That is Docomon.

And the word tentar in Greek is Periazo has to see.

What means to find a debilida to use it and destroy

a person. for that God, no can't to enter to nobody

who tienta the people because localize and he he's

to debiliting to be debiliting even more God God is like the

carpinter like my father that when I was he

before to I've seen the book and I'm all

the and I'm I'm I'm I'm that I'm like

a three of the time at the Saturday of of some I saw the fragility, the debility.

So, if you'd take the book rapid, and reforzable, he put some refueros, to sustain what he designed. He said, I have to prove if this works because then no quereclam.

That's what what does God. The same. When you say, Lord, use me, he put pressure over you. He has to put

pressure for that when the debility, not you endas, for that you don't renuncies, because he is showing

the debility to reforzart to reforce to make sure to make the position and the assignation

and the mission that he will be going to me are seeing so or no it's

so that when one says I'm a time that's the time because

the only form to sanart not not not going to say you're

going to say things little say me my stes my time

there you're to give due is that I always I've a bad esteem

with my body and says, God, God, God, God, come,

when you say, God and God and God says, see, yes,

alagrat with what you did, with what you're with what you is. It's

so, it's a therapy of shock. When you say, I want to content

me, even when no when I don't have nothing a to be

to be contented. It's the only way. It's part of the

cicatrice cicatrices, of the suffering because the desire something not means that you're to be able to, to get into just because

you desire to not mean you not means that means that's ready to be to be able to be prospero not always

you mean you simply significes that is that is ready for the prosperity financial to administer money

and you do you're to pass to provide to give to any area that needs to refuers

in about your attitude, integrity, character, competence, compassion, administration. So you have to let the proofs comeeons because he wants to be that you can't make a bigotect that when they put three books of more, he's being the stante above. Because God wants to have quality in all what you do

and how God is that comprometed with your exit. When God to send a proof, not because you can't be when God permit a proof is because it's because it's comptive with your exit. And the best salon of class of the character

is the thing that is the value not what you have suffered, but what you have learned with that's

because there people who and suffer and suffer and and so and they know that you know what you

know, he knew a time, he said, me to come five bruce desgracian, something you

have to have done, a little, one you can't one, you can't two,

three, no you've been the fourth my Or no? And there's people and that suffer and that and that's

and that's and that's you know, you know, you know, you know, you know, and he's

to be a other way, he has been a lot of people, we know, that's the same

burrada all the years, all the years, all the years, all the

years. She's a couple of a other year, he'll choose a same thing

the same Because there are people that are imamens for that's them. They're they're in

those attract. They say oh, the first was a vago and the second

re-vago and the Lord. And the Lord, you know, it's not the

god, but what you know, what? What? You know, what learned you

with the problem? What you did you with the family in your house? Apprendits

to parate about to the to reclam to what Christ is on the cross and to try from the aspect of spiritual to the ambitual to

the aspect of my mother. I declare sanity. In the name of the Lord, Diablo, no you

permit you to talk to those me I'm paro with authority. Aprendist or not learned you?

Aprendiste or no? Aprendiste to not have discussions osiosas? The majority of your

discussions are for tontteries. I'm I'm I'm I'm I'm I'm I'm going to be a

I'm going to be a camera in my car I'm going to be a car with my house and I'm going to four delinquents and the chap discussion serious, no? If you live in Sinairoa

Now, listen this The majority not are discussions sterile not are there's a

there's a I'm a I'm just I'm just I'm don't discuss more for pavada even though

that's that you don't the sense common, that you don't the that you

think you can't say, I'm not the reason not the reason like

because that's not saying, it's all right I'm okay, let's get any discussion learn,

learn you you're going to you can't you can't can't can't can't say,

the tap the cajong, of the trompa of bulldoch you have. Because there's like, it's like, and she's angry, and you knowja, you knowja? You know what I'm

that I said, the other, piojoso, piojoso, piojoso. And the other reventable, piojose, and a day,

he was, and he was going to get to hugh, and he said, and he was a lot, and he's just, he's like, so. So, there,

there people, there's a lot, pass the years, pass the years, and not learn, and it, and it, And it's going to say, well, you know,

learn, you know, learn. You have to learn, from the things basic, quotientas, to the home, to the grand things, learn. Aprende,

as I said, I said, always, the leaders of our congregation, babette the barb, like David, cacki,

pass for a ton, is that I'm going to pass for a tonto. A few times have to pass for a lot, in post of the problem, if it's a

war, a tyoteo-sant, a war, a great-a-n-a- that-mist-a-old that-a-missued the plaits of the life. You have to

learn to learn to educate to your kids. If with the first you know did you

do a chance at the other. You know to learn to do you if you have more

children. You know, to learn to do you to do your papis, to say, not you

do you doca-lors, correctel even, even you say, I'm going to say,

I'm going to learn to say that in post to build a house, no pier

the house in the intent. Because what if do,

to terminate to the house of your dreams, and then you have to have to give

to get to be the because they're not a little of the life, they're not

that's when the children are, they're two strange of the one of we're

we're we're we're more fun and that's because it because they don't learn

and the the man, and the thing that's the thing that you're

and 90% of the what you do you with the things with the what we

what we're what us what we know the people who are we're

we're we're going to do you know that that's the difference of the knowledge

of the neceded you have you have you know people people

people because the intelligence not the money of the knowledge

of the people more more more more studioskable and but that we learned to be sabious.

Why? Because capitalized the experiences of the life. Me pass one one, no me a two times.

I'm not a two times. I can't give me to make a little one way. No, I'm going to

pass it for all the filters of the Spirit Santo. I'm going to get back me, but no me

I'm never more. Because as as you did it was when it was when it's when it's

when he's inventing what you're I'm saying, I, I, you repald. How many receive in these words, Diggam amen.