Dante Gebel Live - Entrevista con el enemigo

Episode Date: June 24, 2020

Cuando Dios da una indicación, nunca nos pone limitaciones; por el contrario, nos da libertad y lineamientos que nos protegen de cometer equivocaciones. Sin embargo, el enemigo con una gran sutileza, siempre está intentando cambiar las palabras del Creador para meter la duda en nuestra mente y en nuestros corazones, y si lo escuchamos terminamos siendo inseguros, sin fe en nosotros mismos y, lo que es más grave aun, dejamos de creer en Su amor y en Su misericordia. Y entonces ¿qué podemos hacer cuando el enemigo nos habla?... ¡Un mensaje que no te puedes perder!

The Chama No. Things that make feel more frustrated than see

that make that make you say that I think that any any way

it's when malintentioned they're they're they're and they're saying

something that in really not was saying not my intention when

the things are some when the things are simply a pretext. And when me back into context, me

say things that in reality not I'm saying and there is when there's when surfsing the diffamations, the things infundated, the murmurations, and me molesta, in my sense of justice, at times is to create an litigio legal. But

no I can't. No, there's regulation in the Rebels. Quarquireaer has the impunity and the immunity to say what he wants to, maximum if you're public. If you're exposed, the people, Sient the

right to say what I'm going, and that is a very when you

can't my words, but I'm human, I'm normal, and if

they're they're going to go to get to do it. The thing is

when is when is what does the medular of the message

of today. When we're we're we're just we're trying to say,

oh, I don't never did that and I'm convinced of the but there

but there is a enemy who always he's in the word of the word of

and he heed and heed a way a way a badversated YouTube like in a

malintentioned video for that we're in really to hear what God is

saying interpret we interpretable other thing different I insist no me

molest that someone malinterpreted in my words because at And at the end of the end of the case, no, I live necessarily

of my reputation, but when the enemy malversa what he said God, that's what can signify a life of success or a life of the fracassos, between those who creen the video malintentioned of the enemy. When the enemy goes to get

the Wartre of the Edem, arrived at Wurto of the Eden in form of Serpient, what he does is to take out of context the words of God. When the enemy or the serpent antivou, comes

to talk with Adan and Eva, it does the insinuation elegant. No, he doesn't present against Ad and Eva, or ante Eba, in

this case, pointual, and he said, oh, yeah, what you said, God, no you have to beaversal. Libremente you have to

do all the contrary to your creator, because Eva maybe would have been had been a tentation

that an abirt, so explicit, tan prokaz, so direct. And today we're all in the wurto

of the Edel and celebrating. Even Adam had seen with clarity the proposit the temptation and had been

alijed. In the other, Genesis 3-1 manifesta with totally

describe with totality the subtileness of the enemy. The serpent he has

a question to Eva and says, is Is it verra that God he said that not

come you not come they're not in any a word of the garden?

It's only a question. Tampo they put in this a

sound tetric like it in Hollywood it's it's not the grinch

has to have to a voice caberer a

and the serpent he he can you know

that once that come the conversation will be

very difficult to cut. I'm going to the next minutes, although you me look at

my mind. I'm going to see to the service anterior. That's the world, the lunas a Saturday,

or the Monday, about more more than the devil than you. Although we don't hacktem

to say, I am a woman, of an woman, of your time and the mine

we solems to talk with the serpent. You'd say, if I would be

with the serpent, me would be a little, but what I try to say is that he's a different

as he has done so subtle that you don't you don't you know, you know,

that's all the decisions of our life that we know that we're

for a bad way, it's for how we're we

respondim to the question is that God he said so

not it not what you don't the enemy is what

respond is it is really that God did you because as a

so that's not can make you that not you not

not without any effect to make that they

are then so certainly they put under sign

of interrogation is is it is certain that

God that that you you have to be the

and a day you will be legal is Is it really that you

going to sanar of that cancer? It's certain that some day you're going to

get a because look that another year more December for the 100

you have been been and the days is is real he's

he's he's he's he's really is a question with

subtileness it's is really that God he said and and

that the of a way that's time timid then

it's very difficult to detect that that that's implanted in

us in us as an web of a serpent. If

did a put a if does make it, I'm more

more patetic I do more explicit as as

he said he he does his cient into your mind

that that's a cimient that will and he will do a time a little

a little a point called a doubt is really that God he said he said

not he said it is it's it's it's and there you

what you respond what you do you do you you will be you

this is the first that I want to this story of the Wirto

of the Edem When one to go to the story original of Genesis, one has

to see what was the indication original that God did you did it the sub-consient

collective us have made to believe that God put all the and

immediately after a prohibition and that we did it for what

he made you a part? Why put a a lot of

the after the serpent not he he's not he

doesn't let's come to the serpent. It's really that God said

that no come here not come that's not a garden. So I when I'm

there's there's there's there's there I'm going to the scriptures

and in Genesis 26 God Jesus God says this you can

you can't come of all the those the things

that's that he's not he don't come not not

not the first mandate of God does his creation with a no.

What God does is to open a nevary and says, you can eat all

what there in the never except this ice cream or this light that is

in the freezer. But first there are a lot of things of they can

eat as well God he said. You're can come to all the

all the arbor of the hard but of the the arbor, the

knowledge, of the good and the not never are the day they're

they're they're now. Now I see a discrepancy enormous. It's

it's really that God he said that that did that no

no no God said God said all. This must be

two things. First, how operas satanas and how

opera God Satan is Confunding our mind respect to the indications of God. Confunding us,

not know what is what God wants, and what God not gives an indication, never puts limitation, but it puts liberation,

those are protecting of the death. Like any that says, look, now, now you go to eat

allow, you're going the food. If you put, comes elad now, if you get a the panza

of the and you don't eat that's done that's have done that have been

have done? Now, not is that you you don't you know

that you know that you're to do you do that not you're you're

because they're they're about the people don't not

you don't you're not you don't take alcohol

you you you're you're a you there's there's

there there there's in favor to protect them and that is what is

what is doing God. He says that Adani and Eva confine in that God they're not that

they're not that's prohibiting. When God you say and you do the decalgo and us does the

ten mandamient not we not we're not trying that's that way and in the

church is that you do you do you're not you prohibit nothing. God

no no we're not we not. We're we're to make a lot of

the people who the consequences and die. And God a lot of his children that

us are the circle of protection to not equivocerns. That's a way to be the

way to us and we protect, we and we see, your wife first a second

six, 16, 17, 18, 20 years or like I like I, 52 and I

let go to get 52. And I will give recommendations. No, I'm going to

provide nothing to say caretete, protect you. No, deject that

someone like someone like if were an group of naipes or like something

could moldy. No, you get that they're rapidly to your heart,

you know, protect the mind. That's what does God. That is what is what is what

is doing, marking a precedent in the wurt. Because it's very clear with

the first words, you the motivation is that's not that's

not an man the and he's he's insinue and he's the conversation not it

is certain not it not sure that God not that you know that God is

castrando your identity the enemy comes and you say look me

I'm that's not you don't to you because it

you must but you can't to you can't you can't you

can't but you can't try it Just. The devil says, I am I the first humanist. And the

ultimate, the most defiant your rights. And me it's like this God you put in front of an arbor and you say, no, comas, and you're just tentating the same God. Not is just for you.

Povercito, with the hormones in ebushition. And you say, well, it's certain. Now, let's to give to Eva the merit that corresponds. She's the He correct to the serpent.

He says, no, no, no, no, no, no, no, not is that I can't eat of anyone, but he said that he doesn't come. But the correction yet no serves, because, yeah, Eva, so it's met her in a lio peor, that is to start a plan on the

enemy. The enemy is like a vendor of multin-level. No, I'm to attend to the telephone. No, I'm in contra of multin-level, but I know much people and say, ah, and me that me, that's no, I'm interested, and

they're going to be, and they're they're in consignation. And, well, there's there's. So the enemy, if it's the phone, is fregated.

Yeah, you know in a problem. What I'm trying to make in this message, conformed God me said that

you say, that I'm going to give arms of how to discuss with the enemy. No,

I'm going to start to talk to the call to the same. Borrow it's the

list of contactos. Kittalow. In my telephone, when I see a number unknowable, I have the premise that no attend. If not is my list of contacts, I'm not tending.

I'm a person semi-publica and I can't find me with someone desagradable from the other so when someone's over to one to another

and I see a telephone that's not you're going to you're going to you're going to you're going to it's possible that maybe

is Donald Trump of the House Blanca but what if it's someone that wants to say to me al-wirient,

a prophet that wants to say me, a false prophet that wants to say that's that I'm going to to say, someone who

I'm going to say that I'm more than a year, or something more more than the murder. What do you

do that that's the person? So I see a telephone that's not I'm

not in my contacts, and before we we're going to we're in your list of contacto how you

the enemy? In the the E-D-D-D-D-D-D-D-I- in the S of Serpient and and we we're going to because

just you tell you he says it is really that God he said and my dear

one once that we know it's that God that I that God he said

it is it's it probably that you liberate that you liberate

that you suffer some few those many the when you

when you you're you're about the every time you're have been an

dimension that you know and that's that's that is a problem

it's a that's you want to you know you want to

you don't have in those we're not in these

men men men but for the people women are

many with some people alimenticious. I remember one in particular that commenced with the

fatalities with the trastorned when I was an adolescent no she was he could say nothing in the church if

was a little bit more put her to get her to get her in something more more than a she began

with the person a one way that maybe he's he was to put up put into the pantal

to see a size is a tally more, or maybe not even the flas, not he was and what he started with

something normal that is, wow, I've got to get to be a piece, he transformed in a

luch where was in the role of your person, of his identity. Yeah, not was the person.

Then, so he started a dialogue with the enemy, a dialogue that he said,

you really you're that's little? Something he said in your question,

really you think the the chaschos you're going to with that gracita and so then since

that's what you know what is the thing you and the other people, he changed,

and in the look of being, it's reflected in the light,

that he was to be, he's to be seen in the spegoed. That that's a

person nobody entient how who, who are who are people, and they

are, and, and, and, However, one does in person and literally

are in chadavirical. But they can't be the spejo, the spejo of the mind and they

see in gourdas or they're in overpeas and they see with repugnancy every way that they

reflect in a photographia. Me consta. Me consta, I'm not

the enemy he says, is it is really that that that lunar you get a

good, and with what is a luner or a granito abre a

point a a day to a repugnance of self and when you know,

when you think you when you're in first you're not you're more you and the

premise biblical is that you have to have to you know, so if you know

you're because you do you do that repugnance much more you know,

you not about to be to be to love to you know to be

so or flax or gorgh or with little with things that so they're

on what they In what you say, never it's always it's it's a very it's

your value of your identity as a person that came to a

phrase, is really that they've little not? No,

the enemy fea, it is that is that that you get

well? No that for that you're only? You start a

job of identity mental the the children who

suffer in those baroness, they're to manipulate his body to

get him to never God would be in the worst of the pesardias of the child, and

he has in the spiritual, in the mental, in the animinical. There's a moment that not only

those bulimical or the world, until that that's a minute, it says, it's really that some day

you're going to to come to from misery? And you you put to talk to talk

to talk about and there is a matter. Superer in the truth of that God to do you

to be to be to be to be to the law, the law to the

truth of un' that I'm going to be a lot of the truth, I'm that's a fact that's

that's not a maniguer, I'm poor. And you're etiquette, you auto-etiquetetas for a conversation that never had been started.

So my question this morning, my dearie, is who defines what you're? Or in its defect, you're who

is, conforms the normas of who? What is your spejo? What were the menirals subtiles

of the serpent from your nine-eis, your adolescence or your juven't that they trajeroon

that you've that's what's it's what's what's it's

the cost you the people there's there because not you're

content with your body there can go because

not they're not so they are with the family

that they're with the conjuke that they have

with the you the you you know you then

you then you you then is it's really that you're going to

get well I'm no you do you do you do

and you and you start you don't do you start you have

the mind to many things and my question

is what is what is what is what does that

we the voice of the thing is that we

don't we don't the voice, the dialogue ameno that they propone the serpent and just come of the only arbor that not deviant

they're not going to know that they're done and when they're done and they're taking some eyes to cover their denudez, their genitales, they're metting detract of a tree and the

ironical is that they're sconded from the God that he's installed a mechanism of rastreo because when God was created I don't know where

to find them. Apart the Wirtto of the Dene not is so great as a God.

A God that's omnisient all know, all know, and it's an impotentate, you know, you know,

you can't be then the Lord that's a word, says Genesis, and he says, Adam, and asks, Adan, where you're

God not is not needs information he knows very well in the garden and

know exactly where is the same question that is the question that is God with respect

to me not he not is saying where is geographically if where you

don't you are you you're you're you Adam thinks that God

he knows that he doesn't he he's he's he

he said I'm that I'm I'm I'm because I'm so I

know I and what says God to do that is what literally

to me I'm changed to the form of the life from

the said the man and who he said you did

you Pud have said, no, no, you're desksnude. Pud have said, no, don't you know, don't have been a good, that's not,

apart of the animals. Who, you know, that's not, you know, in other other words, he's saying,

because I'm I'm sure, that I'm sure, that I'm, I'm sure, that's denude, in other words,

with who was you, Eva? And the the serpent is, s, s,

If you said, who He said? Who, who you know, who's talking in the time? Who,

who did you know, or who did you think you did not? I'll read that

yesterday and I said, it's true, God, God, no, no, no, no,

that's a man, no, no, Digno of my Amor until Tantor

to resolve that that's that you do you the time? The pastors,

the church where I was because I know. I just I just

said it a pat, abogated you have to you know that

is Jesus Christ? What has you have said that I don't you know

that I didn't even the cross and as you're to get the part of

you are right you want to you want to condone. You're not

you're not you don't you know? Who's you have not the beauty

conventional and you're going to love to nobody? Who? Well, the

revista of the Cardaghan and I see, it's that's out to be

a tambo. Who he's he's what you who? Who? The

revista the media of the media, because I know. Because in the

scriptures says The heart aligre, Hermose, the roste the roste and that's

the beauty that's the thing that's that you have said, that the can't be

not serve to cause a impact. Well, my mom, the califications of the university, nace, I'm a

burs, ah, you'll have said, the book, because the scriptures, says that I don't know what is for the

people to that nobody crean at you, I see I've put my confiance to you.

Who you have said that you're that's denude? Who you have

that when you're that's that you know, that the people are that you

say, oh, and this parlanching. Oh, this Mitotero that

who has who has who? Who? Who? No, me he's a

many my marital, cack, a cat, a, one, a cotter, well,

you no. You, I've put grace in you. And I've said that you've said that you're going to

your word for what you're going to your book, so I know with who you are doing. So there's

a moment where you start you don't you the diffusions, the insecurities, the insecurities, when you're

what God is saying in reality. But if you know what God says in reality, your

a way, you will transform in the truth. If

you'll know the question any of the truth, and you think you feel a

feo, fea, flaca, gorg, inculto, undocumented, and separated,

or that's that's that's the enemy you put to be a

people, who's saying, who's he said, who's you have to come

to find to with the truth one and another

a last time for that the I'm not so it's pegged because the stupidity is pegged the

really especially if you take a coffee with her all the mornings

if desaluanas with the and murses with and you and you and you

and you're what's what is what are what you do you know

a lot of so I'm going to look many many many many

that's called Christ, Yame, yeah, where retrat was the life of five ministers between what was this humilde servitor. And for that is an investigation with each one of us

with various notes, with various reportages that's extended during the semas. I remember one in particular that convened to encounter us in a mole with the periodist.

He me promised that no would be not to us that would retrater what we would be so I'm trying to do you, wow,

I've got to have to I'm not where and what auto you have? Ah, one, and I said the mark. And I'm and I sat there, you're going to start photos? You're going, but in a rata. I'll say, but in a riteen a little, I'll, I'll, because if no, I'll sell

mal, yes, yes, yes, yes, yes, so, no, come no, come, you know, it, is that I'm good, yes, but I'm not a good, I'm a little, because it's the customary. Well, we're to grab, he's a rec, and he's-in-lawful, the reportage formal. Salé the book, the months, and it starts the chapter that says Dante Gavell,

the rock star, now no I'm good. And he said, the pastor of the young came

upurated to the car of the car that he had been immediately alleging to have a

a perfume French and and it gets to make a photo, me you're going to make to

make a photo, like who is looking to the image, someone who is addicted to the

appearance, and I know to get to the driver the I said, all of this passed, but not

was going to the person. And me he's to get like a imbecile.

Possibly it was in that then I made it so that's not that I'm

so that I'm to call to the person, I'm why you put you

that you say, I'm that I'm don't forget, you know, I'm

a off the record. The period. The period is taking note of

what happens that you the time when you a little bit. The same

valga for the enemy of your life. The enemy will be

asking what he's going to hear. Is it God? Oh,

no see? And you carro the doubt. Second, he

will be a difficult to get a job without money,

who to pay only on cash? And he

put the title indocumentate. You get the morning, I

don't document undocumented. Or the Cardan, but I'm undocumented. And the third no exists the Oster Record.

No, there's a moment where you say, Satanas, no me will be heard.

All the he's he'll hear your words. He can't know what you think not is

omnisient but can be you can hear your language corporal can be

your movements no exist the offter record for that Jesus said, look

that he is like leon rug rugient and looking to who devorar. That's just that you

live in constant danger, that no. It means that he's expecting that he's just only a moment

he's only a minute of your distraction and that say, oh, I know what did God

with God with that so you, you know, you're a portise to a a panorama

that you want to live. Like a bad a journalist or a person

or a person there are of the good he's he's He's looking his title, and no

exists the Off-T record. He wants that every word that you say, in some moment, has a peso. So, if permitting that he says what he

thinks that you are, you, you're going to live a a manned in the truth. Every

that the serpent comes to tendartes, the only that you will be to sustain is the written is the

written, and that you maintain firm in your position, never you'll you'll make

that the mentira if you if you're you're going to be in your insinuations you'll

forgets the real of the enemy. The enemy the only that is that you dodes of your

identity. When Jesus goes to the enemy, the enemy, all the

temptation that's the thing that is respect to his identity if you're

the God order these these people that have

heard to preach to say there the enemy jugged

with the hunger that he was a a good sort of a

hamon of the peter. No! The temptation was before the

torta of hamon probable or the peter is the God. If you're

the God, arrohate of the pinnacul more alt and as

the words and will he the angels to you

they're you the God you He said, He says, if God He says He loves,

if you're the God, if really you think that is important, do this or the other. He does that you know, he

does that you know what you in the Lord, you knowces what he says the scriptures respect to

you. Jesus responded one and other to Satanus is, he's written is, not

only of pan, to be the man, but of the word, but the word,

that's not you enter to the Lord, your God. It's written to the Lord, you know, you're going to do. I'm going to make a seminary biblical, and me I'll learn to remember what's written what's written to. No. Because you can't learn what's written and to discover what's written is for you.

Who is you respect to what is written? Or so, before that Jesus was to the Jesus

occurred an incident or an event that Jesus is

to baptize to God and descend the Spirit

Santo in form of and God and God

says this is my son and I'm very complac

of him Christ gra he says he is

he's he can can send and the Tent

the Cepient when in your my sound, it's my

son, and I'm content to contend to you. I'm caes good.

Hallelujah. So, the power of the defense not, no,

not, no, no, not it did the fact of that God, but who

was he in that he's a man, and I am a content

with him. I think that's what you are to be to

to be, remember to hear to people, because the

enemy is very rarer that is really that Christ was really that Christ's you know

that's he said, he's not he'll be something like he said he said it's really

that's true that's you know and you change the he can be he's not he

is really that in the church there's no he'll it's that in

that they're you do you do you say you you're you're

something like the that the Monday, the Marches, when it's about me. But how many times the enemy you talked about here in the temple

while I was to be you went to sit down your city, and you said, could I cross for favor? And there's

really that here you know, it's really? You know, you know, always has to be with the words

respect to you. And when you're in a dudas who are that, there is

when the truth supera the and the truth and the transform in your real. I'm saying

clear, if you know. And when you start your esteemate, you know, if a case, there's many people, if someone is that's

in charge out of demonies, if someone more, to sanar infirm, I have assumed the assignation, among other

things, to liberate the captivity, liberate the captives, that's my time. And at

Sometimes me cost horrors, a less that the Spirit Santo intervenes

as well it's doing now, and the people, the people have the mind

that's not, you're, the part of the that you has dudar of who is in Christ

and you say a thing that you know you know because never Eva thought that

the serpent provenia of the end of the animal more of the garden so he

he's in the garden and not is something that a formative that

pernott by there or passing his days in the werto you

what you do you simply it's put to to go to think of to create some

is it's really how not he will amar? If God not you not you

don't you're not you never you don't you know you know you

don't you have you have you have been mountains and and scales

tenebros for that you have been to have you know you're

not you don't you I'm what you I'm every every

domino no you you know you know you you

know you You know, you Am, you Am, you Am, you know, no, no, no No, no, no You're saying You know,

you know, Te Ama, you know, more than that never ever ever had imagined,

they're so they're in real Degam, Amen! You know, I'm saying, I'm going to

come to this, that my great fear was that the Lord me borrara of the

book of the life and, and I did I did make so,

I'm I'm one of a way, I'm a boy, I'm

so I'm so far the word, and I'm trying to disoer the voice of the

enemy, but then the manned, the Lord, you know, you're

not you don't you get to write again, and there and there is a

moment, and I aparted of the the Lord. And I to go to go to

the church and I did the little years of my life,

thinking that I was that that the enemy me had said, and I

would never never, never. If some day you'll end up your life, or what is

the life eternal with Christ, a cause of that I don't you know you I'm saying that you're

saying that you're saying that you're saying that you can't that you make less. No, there can

make that make that he he defted. God no terminated with God. God no said that

has terminated with you and has culminated the work. That's when you can't

to be God, still working with you. Add me a favor, ask you a favor.

Borr to the list of contact to the enemy to get it. When you see the number

unknowed you, not attendas. No, you know, this words. If not you know

you, no you know you, you, not you'll be you, you know, you know,

you know, you know, you know, you know to be to be there. It's

that, that I do you see, lineage He's Recoged, Rehal Socio, a people acquired by God, nation santa. They're with me, so or no? Today I did that a game of when we're young. It was the way to decide to the

suites, who'd go to the camera of the above, who'd go to the portion more grand of flan, who'd be in a question the most grander, who would be in a game, and who would be would be the Scondido in a game, who would be the

who would be the right, who would use the first of the bicycle, who were

when there a one one one and a little there. There was

a way of a piece, and the record. You know? When the the Lord,

to be to baptize to baptize the Spirit Santo descends

like paloma. It's the animal more indefenso and possibly

if you not observe well your behavior you think you the more that's

spanked rapid is the that's the more more the more the more that's the

other animal another abel that reflects the spirit santo better than a palom and when

God says this is my son in the which I'm complacido is the

Spirit Santa that that that doesn't and it's

that same spirit and that same paloma that is that Remembering the game of the

paper the paper he gets a the the pyrga the one of the

tigera yes or not the tigera the paper but that only can

decide the the person or in where the place or in

the life you you never don't you the palom

the the serpent always always always always we

come celebrate celebrate a victory. Give a applause to the rey, give a

applause grandios to the king of Ries. Bendito be God!