Dante Gebel Live - ERASER (Vida borrada)

Episode Date: September 11, 2024

Dios no te va a rechazar por haber tenido un aborto, por haberte emborrachado, por haber tenido sexo fuera del matrimonio o por mirar pornografía. Si bien es cierto que el pecado lo entristece, nuestra maldad no cambia ni por un solo instante el amor abrumador de Dios por nosotros. Él nos ama ahora mismo, tal como somos. Y cada vez que nos acercamos al Padre con el corazón en la mano, Él nos regala un nuevo comienzo en un Reino lejano, con una nueva identidad y una nueva reputación. ¡Ningún pecador es irreparable o irredimible para el Señor!

There for the 1996, was setrened a movie called BORRado, that also was known in America Latina under the title of The Eliminator. There, Arnold Schwarzenegger, the ex-Governator, interpreta John Kruger. John Krueger is an official federal

of elite, whose work consists in borrard all rastros of the lives and identities of those that are the program federal of protection of testigos. Obviously, the paper is fiction,

but the program of protection of testicles is real. Exists in the States United, since 1961. This system is the idea for that certain

testigos can testificer with proofs testimoniales against the organizations criminal or mafiosas. And if the testigo is eligible for this program, the state will be an identity totally new, he does a new name,

a new secure social, for that not to take repressalias against the testimony. Also, he's encarge the state to look at a post of work, a new house, a salary of $60,000 dollars a year, and if, if not they have

not they have, they assigns the citizenia American. Some of you are thinking against who could they're

to testify? A who could denunciate? No, they're to call and you have to apply for

that. And generally it's for implosion great organizations delictive. But the truth is that

all of some moment soniams with the idea of from the idea of In some

times in particular, we say, we'd like we'd be in a new identity. The Salmista David said, what could be

I, and fifted the things that had to be able to get to and the a glas,

if it was a hare, me go to a lot, would be in a few a bit of a

other new identity and he wanted to do other thing of so abrumado

that was. And I always me I'm a question, what we'd have we'd come back again? Imagine to acceder to something like a

an borrown and a country new. Of course, a time we need a borrown and a country entire of our life, things that not had occurred, circumstances,

consequences that we don't have had been, but we have been, but imagine that a change that we testifemes the state to pay

to all our debts, and they said, us said, well, you testifices to try this mafioso with the

who was working and we pay him the debt, the lot of the other the credites, and the

bank and the bank and the acredores do they're not any type of questions. Maybe we

were involved in a practice financial dishonest, in negotiations, or in

some immorality, and for years we've we've been to know to know, consient, of that

our life reposable about the a MENTIR, about the fraud, over a

castle of Nipes. But a day they they're a new new commences,

in a city, in a city, very new of God, of the pardon of God.

But I think that in the last years, recently, I've learned to comprehend a little, and I've got a years in the negotiations of the Reign. So, in fact, I'm saying, like I'm thinking, like, I'm going to comprehend

the incredible implications of the grace. I'm feeling like a passion renovated for to comprehend what the grace means what the pardon of God for my life

and to talk for the congregation for the people that not believe that every every time I read my

Bible with when I go eyes new I go to look to learn the same with the

spirit that I'm when I when I'm the Bible since that my eyes are

viciated by the religion I'm the only that can be see in

all the scripture is the grace of God for that every message I'm independent

of the time I'm I'm I'm going to because I'm the message for excellency not it's

a message it's the message. No I'm don't give the lus to can't

to say this I do you you just I'm the people to say to we're

we're because I think Jesus is grace is the truth and he's the

only response to all the problems of the life. My desire is that the pecators or those who are

in crisis, bean a God how God does them, or better I mean, or, better I mean, how God knows see. That God

permit that every saylems to the people, that not we're condemn us, nor we intend them and we're trying to help us,

as we're going to make the fallacy to say, we're going to save a nobody. We have we need to

limit us to love The who salva is the Lord, the Spirit Saint is who who brings in the conviction of the peccas. We have to limit to to love to the people.

Amar. Only with love. No, there's other other thing we can do. And much of times we're the judges more d'Uros, even more than

God's even. And we're besting our to-a-d-jus, sentenciam to the people, we make-pequet-earned our marty-o without taking

no-cequare the time to know the know the histories of each kind of and there is when we're

can't can't God a child a pedophil that abuser that abuser of the

unoscentia a transsexual a trafficking of persons an assesino in series

a capo of the drug better they're they're they're that

one of every think there there there's there there's

not not and the grace as It's all in see, the implication

of the aromal of the scandalos. The grace is scandalos for we've

debated during the many times but how is that God does it? But why

not put a little justice? But it should pay the consequences. The

grace is scandalos. The Lord, he told decen of examples of

that he is like he is like the duke a dune of a

that he has a hour the same that the

time the is that scandalosa like a father that's

going to do a party to do a life of a little bit of the and he

has a like he was a that he was a after the university when the

mannuch a a cana a so that that is the gracia

two big of the new testament of the

Antigant the the Antigue and and David were

assassino but not is that there was he's escaped a mal day

to assassins. Moses, assassino a a Egyptian, totally a Piachere, conscientious of what he did, and David,

a sanginario. And God, and God, he was still amando. Another man that had had been

a campaign of tortura systematical called Saulo, he went to be a model of a missionary and who

then, then, then, then, like, Paul, he said, the

major part of the books of the New Testament. So, So, let me,

we're not ordainable the murder of the maybe weel not violates to get us, we're

not we're we're not as possible that our transgressions not so evidentes so notables

more than notable notories but are even as are reales and we're always

we're we're trying and rather reasoning the grace and the great

natural, for definition. Transcends our capacity to reasoner and to comprehend. We're not going to never, while we're in this side of the

sun. We're at the maximum that we can't understand is the miscarriage. Well, I'm to have a

kind of that time. That's a way. That's a question. The grace is something more

than the misericordia. Supera our mind. Overpasta our understanding. And as we do we learn

to understand it, inventing us to not or not, this is this, I'll

say a little group of our little groups of pecados, pecados acceptable and pecados. We say,

well, there are pecados that God can't but there other that God will be

to give that you don't know, and we're satisfied with our situation spiritual. Much of

people say, well, I'm shimoso, but no matte a nobody. And in the

Bible appears in the same list of the omicida? The chismoso.

Or so, the two are in the infirm without, without, without the pardon and

the rest of the In the An example In the age A general The ad ad ad media Cobra It was immoral

The usurial The interest For minimum That was it was So that the Trasio So it was Itcomendable

Toes A Roman Never I'd Cobraar Interests Because he was

Considerable Something Something Today Today The Christians We're

We're We're The Cotet Of the hypotheques, about the casas, we

don't we're not a remodement another example. When

I was a little, the divorce encabesable a person,

someone, that was was suspected that was separated

or was to go to the church with

a patada in the middle in the car the

divorce is a little well you know to

have to every every world, to see what what's what's what's possible

that in that new list of that that is a aborto,

the homosexuality almost unacceptable in the churches. I know a pastor that's

pastor that's more of I know well and I know I know

well, almost 30 years condenando to who had

a television in the house and disciplinable to the

people that he was one of the victims because,

you know, that the televisions of the black and black and they were there's

a lot of, it was to get a one of the little, you'd to get back a room,

you know, you're put you put it in a tapper with yellow, you

and you never, you know, a fortune that's a fortune, they were

we've had been six months because had to get done because there's

money to be those televosos when those were very, they were

they were And I remember that the pastor went to the pastor and we're going to we're taking the television and we'd tapam for that's up. We'd put him a florero

up. And the pastor would get a manita and put a manita so up of the TV. And still the cadaver was tibio.

And the domingo, oh, God, me is trying. That there's that there's a cajong tibio

of the devil in his house. Well, with the The course of the years, this pastor he bought a videocasseter, not only a telecolor, but a video cassette. I'm going to do telecolor, because I'm

to do you know, I'm going to dole-color. No, you're assuptain. It's a lot of Argentina. It went to have 10 years ago. But, and this pastor was rentable decenas of films in what were in that in that time, blockbuster.

And then, every end of the time, and I'd look at movies, and in the actuality, me consto, fanatical, I said, how is it that the fact of the pasted? It has been to be it to becad today.

But that relativity so cede because our pecadometer, anote this word pecadometer,

etiquetam the same the same and then it's acceptable that God says, well,

it's bad, pecados medianos and pecados scandalous. And when one

knows someone has someone knows, Well, it's a person good. He's trying. He's trying. He's trying, poorie-sa, she'll be that

he's trying to. The thing is. The peccado small can be for certain Christians' evangelical that someone has aret, in the naree, a tattooage,

that still has a form of a world, that's the scape a palabota. Then we've been a medianos, and we just don't more nervousos.

And, and then we need to ask for that people, because God will be to give to the attention in in any moment,

will have to have to get to get to your life to be to be in a moment, he will be to beulminate.

And then we'll know to a a manned and then we'll say no, no, this type

will be ardent in the inferno. Because what is an abomination. No, will be

to pardoned God the abomination. In however, in no in any place of

the Bible, we we've got that God does not. No.

Insist in the list of the the same list of the psalis the

dissension the assesion, the assesinat the adulterio the fornication the

chismes the disension the false testimony or the that's the people

a through the redes are in the same quadricula or in the same

group that the formicario that that he that was an o'clock is

an orgy is the same for God is equal. He

not compart our system of evaluation. Maybe for the justice is not

the same a schismos than the chismos and the chismos not the assesio.

But for God all the people are equal to malos and all the

people are the same love. All all are all they're

in the same love. Jesus enfoced the a way

different to the way in that we do you do you in the way to classific

to the other that's important, he's that we need to all there,

no, there's there, I'm, there's I'm a great, I'm a

person, that's a person, so, so, so, Romanos 323,

Pablo he's says, for when all all all, because,

all, and they're destituitous of the glory of God. They are destituitous of the presence of God.

Isaiah, he said with a language more human, he said all our acts of justice,

our acts of misericordia, our intents of bonda to the effect of to want to get the

salvation, are like trapos of immundicia. Or, literally, like

like a role interior manchated. For that's the

metaphors of mutisia, that were what significated those that today were the tuitas in this time. Trapos of immundice

is all what we can't do we can do for that God us ames, our acts of justice. Now, it's evident that the pecados have different consequences

insist. Some of you can make in the carcel or other that don't know the car. And there are others that

never to know in this life. But, I'm very time no, peccas, that not is that you have to

to continue for the eternity. That's all that we're not. But God God. And the

grace, salvando the distances, salvando the distances, is something to what I told you

to this program of protection to testigos that we that's to make a burrone

and a new and come a new life. All the times that we

need to need a big body borrada, a new life an new

again again a big life a new a new

a life given to this this is the point of

the question the people we understand we we

never we never we know there there people

and in and I know I'm I'm I

know I'm I'm a great it's a thing

there many many I'm I'm for what cobra, if the salvation is gratis? For the same reason that pay the light, the water, and the gas. And no you say to the state,

why they cover, if God me gave gratis the cross? No, me coble the gas, no, it will be a pass. There is, you have to pay the cost. That has to pay the cost of this. The truth is that the majority is the grace, that the salvation is gratis. It was for grace and misericordia. But when

it's about our sanctification it's like we change a chip in

the head of suppose we're that's that what determine

our good with God and the relation is our

moral is our our I'm that my see you

think we're we think we we're that our

mal conduct For that there's that's that's that's the people who are

that's a ridiculous as a person who abandon the hospital because it's very

very people. There's people who go to the church, I'm going to go to the church.

But my church is for people who are people that's for people. This is an hospital.

I know there's a museum of santo but this is an hospital of

the alma. The church is for the the The church is for the

night he made the path, for the this morning chismio

for the that's for the thing is for this. I don't know

if God this God is that the church

is that is that but we understand we

we understand the and we don't be to self-s

because it's the legalism that our orgulio natural. Those are the Pharisees.

We've done all the leges. And he's all the Argentine that we've got to get us. Rechazzar the grace, rechasasar the pardon of God

something so valio and say, no, no, no, no, no, sir, I'm going to be occupied to be a saint. It's the

most insultant that we can say. Because it's to think that Jesus was tortured, but we're

then we then we Intentemes sanctification us for meadow of our insinificante works. We can abatat the sacrifice of the

cross, intentantanting reembolsard or devolvying the favor to Jesus. Well, you me

saved, but I will give to give the favor intentando to be a great one is

sanctified by but not we can't make the because it's like, well, sir, But at this moment, I'm in the lawcura.

Like if Jesus would have paid the adelanto in the cross and he just had to us the quotas he says that the price

was paid absolutely, all was paid in the cross, no, there were in the courtes. We're in

accord? No, there are no, there, but what do you do we're doing? We're met in a bunker

religious, full of regla, full of leges, to those that we call a non-doctrine and for that they're doing

the congregations. No Christian, when he's his first time to Christ,

will, will, will be the torpeza or the indecilidad, me going to include,

no Christian we, we'll, we'll, we'll have the invasility to say,

I did something to mercearned me the favor of God. Nobody. When When we're first

we're destroyed, Lord, pardon our our own our our own our own but I'm known to any

Christian, that no luched with the creencia that, that of some good kind of

a part of that is necessary to conserve that favor of God. I know that's that's

that's liberty tinaj but that's they've been to advance. When we're

when we we're we're we speculam that the salvation is a a regalo,

we understand, but that the one that's our is our effort.

And never you're less salvo the first that God you

said, even you think you you can't you never

loved than the first that God he never he

does love. The love eros, the amor, the love

phileo, the love that one can you can and other times you want to to work

even with our kids there's a day's that we're saying oh, I'm going to get to

the car me ask to get to me as a car not you know that's God

he's he's he's a more that we can't understand and we

can't never that's the heart every every every

every that's that you endriste the thing but never

you never you you're never you never And that effort human for

to be a saint, us give to give to the world, because when we're doing, we're going to

come, we're so, we're not frustrations, and we're we're not, we want to come to

the church, because when inconsientiment one is quite adweaner of the glory,

of the salvation, also inconsientiment we're we're we're to be

someone because because peco, the first that's the first you're And I'll tell you to tell you to someone

that when I intended to be a saint, he was full of of the glory. Because if the salvation, he not was worthed. Tiener not. It has been like, oh, I've fracased.

We've been destitued from the glory of God. And for his grace us is his God and we received the spirit of adoption. We're in accord, so or no?

So, and so, at least to descansar in Jesus, that said, my jugo is easy, my cargazes libyana, we're slavisamos in the religion. I always me I'm asked, why are we so

attracted by the legalism, for that buskedom of morality property? Why not we're trying so. And to my criteria, I think is because we assume,

in a manner arrogant, that we have the capacity to be santied for us ourselves. God wants to be santae, sure, that's not I'm not saying that no, but we're not

We don't we can be santo for our effort. The Lord said in the sermon of the

mountain, you're saying that the that's that you're that's that you're that's

a woman to do you and it and the person. There said those barons, eh,

what happened? If you your eye you're the occasion to get, arrancattel prefer to

try to try to that with two soho and some said, if I'm going to

say, I'm going to be to be a man, well, how Jesus is saying, you know,

they're going to have to have to have to the members and even they're going to be able to because the

naturalness what the Lord did in the sermon of the month is to say I've been

to abolir the law I've been to complicate more I'm not going to say I'm

a Christian liberal I'm the god hippie no this is going to

put a better you think that with six hundred 13 will are

going to be a not If you get in a mejia, put the other. And some of the time. What I was saying,

Ben, is impossible humanly aggrad to God. He said perfect, as your father, is perfect. What he was saying, muchachos,

chas, are freged. If not it's for the grace and for my blood, no, they're to be able to

do that. The grace not be sands but a sometimes we're in a way orrugulious, we're

aferrowered a verseicle biblical that that's that's that's

our justificing our legalism and our regulations. And our rules are

in the interview, and I said, you do you do you do that

the Bible? I'm how me have been for that's

but I did how we go to get a God in 66

books. I don't I'm I'm not I'm What I'm saying is, God is more great than the

book. Because even the word says, and even if were the books of the world, not could be

contain what God is. It's impossible to say that God is circumccript from from Genesis

Apocalypse. God does things. Obviously, not be contradicens, his character never is

contradice, but he's more great. Because if my life is based in the

Bible and not in Christ, the Bible is a substitute, of Christ, is bibliotry. When the

doctrine reemplas Christ, is legalism. And to do you know, and make the project of

life to to get to the salvation, or to retain the salvation, and we just to

get us out of a scene. Because with that way needs Jesus. Why do you do that?

Because the grace always seems absurd, scandalosa. There's a phrase that my mother

and said, when the offrends when the offering is great, even the self he's

so the money, then you know, when you're saying, where is the trap? You know,

when someone says, this is a thing, you're a card

of credit without no cost, there's there, because nobody has a greatis.

And when God says, the salvation is great and we say, yes,

is, and, like, no. Because, in first In other than the other place, the grace,

we can't take the control of our hand. So, we're trying to fabricate a life Christian to that we can't control. And this so happens in our

interior with much subtileness. Nobody's up the morning and and says, I'm going to transform it in a legalist.

No, it's subtle. We're convinced that with our rules, we're we're not that we're more than never.

The famous phrase, this no, he doesn't do you a God, this is, this is,

it's a a God medieval, a God Greek, that we have to be a every day and to make

sacrifice human because if you not you liquid, this not he does it

does it does it. We make a list of what he doesagrata and the and then

the people are the people, and then they're that they doesagrata,

there has been so, that's this is that's envidioous, not

is a God? You're It's so. But, but, we know, we're more

in us that we're going to to be an idolatres. Because, we're just we're going to impressioner to that point that

will be to be a bened in the pandemic during the pandemic, I'm cance to learn texts of

people. I don't I'm I'm from I'm from I'm from COVID if

I'm always the I've From when your pago was a change of to serve? But from our pulpits we don't have

the fault of us, the time because for a year, from our own, instead of seeing to the people what Jesus has done, we've been

to do the people what has to do you do to do you do this, for that Jesus love, in what Christ

you've done in the cross, we say, no, now you have to have to change to give to give to the

year, the day of the day of the day, the leaders, at the the time, to the campment, at the Reunion of Liberation of Suegra,

to the, Venga, and deemes, and offrend, and bring to the primisia. The first what does the legalism is

generate a sensation of the legalism, a sensation of a good thing, that's a person whohmbrose. This,

we can't be in the parable of the child, the brother, when you know, when you know,

the grace, of his father, that he has given to the father, that has been a cat in Lucas 1529,

he said the his son-major to the father, hey, figgate how many you have served without

disobeyed over your orders. And no me did any a cabrito to celebrate a party with my

friends. And now this cana this granuja, this botarate good for nothing for nothing for

that, that despilfarro your fortune with prostitutas and you mandas to matter

in his honor the ternero more Gordo? Do you need a hamburger?

For the birthday me did pucusas there there's a version that says

that's a and you're an assado Argentino what is the manor

my is a man you know you I'm you're you're

I'm you're you I'm that you do you exactly that

sometimes that I you know you have served I've given a

marriage and I've been I've obeyed to my husband to be my husband

I'm I'm still in the my wife's like a my wife's and you're going to you need to be a little bit of we're going to

if we do we do, God is also is obligated to do things for us. Until so we're always you're serving.

What has to be in the service? What we do? What we do? What does it? Of that many timators

canals predicate that if pacted we're not, that if we decretable or what is the poor,

we're trying a offrends to the altar, God knows we need a miracle. We're like God

God does a miracle? I'm to go to go for the cancer and the tumour, but no, I see the billetito in the altar. God me says that no, pray, until there's... For favor.

No, no, no, I'm not. I'm not talking to nobody. I'm talking about the people. And more it's not that God pays rapid, eh? Because we've got a grand offrenda. And if, then, God, we'll come to our expectations,

we'll vort us, we'll burn to go under, we're acund, we're nojambos, and we're going to the reclamo of cliente. Yes, I'm going to be a pacto. I did a reclamo, to the sky

pacted, decreed, I'm empowered and it no it's not it.

Where they're devolver in the product no it's it's

it's a second result tragic of the legalism

is that obscurese the good of the good the

evangeles because there people there people that think

the message of the Christian is if you

can you can you can pertaincer here. And that is

the reason for the majority of the people rejectsan the Christianism.

Because this is the process of the thing to get to the church to see,

well, then as you as you call to the altar, but then we

say a part of now, a part of the order, acata the order to do you

do you dovers for complete those order number three,

when you don't you we're going to disciplinar. You're going to a leader and you say, why not you

are going to because you're doing you're not you're not being not you know, number four,

if you guard as these reglas, you'll get to be a

good, number five, you can not be a man, number six, you'll make some

hours of day to merode the redes as a person and

critique sin piety. Number seven, look to all the benefits that there for being

evangelical you, you can't you with the persons that infringen the regals, and if they're

other rules, you can't send them to nominate an embassar an embassar of for that you can't make people.

So the person of the outside detects that that's that kind of that's with pretensions of superiority

moral and they say no, this people live justgling and be that we've we've got

that people and when they're sogues and judges that we can to get to to

get to do that's not quite of that's the people are too and they're they're just

they're too to get to do you to do a club private where also they're going to the people

that's serrada the evangelio allega that is that we're to be to the fadda and we're

that we're to get a lotgare that's that's he's a homosexual we can't

reprend to that spirit and that rapidly he casse with a woman. And if comes fumando

and with a cigariss we're going and we're not going with an not with that's what

that's that much people say, no, no, I'm a third calamity of the legalism

is the way in that we a way that we're because to define

our life Christian for our morality is the slavit is the exelency

when we're when we we're that the well that we we're we're

we're we're we're we're we're in the heavy the

religion when the life Christian is that we're what we do we

do we do how we do we make little pyem enano

affixient we we're we're we're we're a little people

and then we're seeing who can't be in people can't to

one of don't know they're even when they I'm I do

I'm I'm that when I'm going to when the when the when you're the capacity to

the capacity of the capacity not you know there's a thing that can't you can't you put it's you're going to

some times and you put I'm I'm sorry that you're be an emotion, passagery, and they're

in the inferred in the infirm. No can see. No can see, no can be

no one. You know, you know, you know, someone, you know, he says, I'm going to go to the

vacations, well, I'm going to get a accident in the route and they're all dead.

You're going, but what you're going? The end, I'm going to do you know, I'm going to be a emotion,

I'm going to be the people who the way of because has a time it's a while it's

a time that's that they're they're they're they're they're not

they're is that to get over those those own the

cargars to conserve the salvation conduce to the

slavit to the frustration to never to never

to let's to let's a person to a leader

legalist and to to give a not they congregate, whose family

is divided. Because the legalism does that, corrobor's for the endroar when you when you can and you're

and his children are so they're not bad because they're the double moral. They've been that the

father he's a but in a lot is a possible is a big and that's

a great because not you live in liberty. So when we're to get

to give to God we we're that we know that all depends of us.

But when when when the bris fresh of the freedom of the evangelio and we say that

God us am-andes that we God God, God, anyone

can't understand to really? Yes, or no? The religion does that God

will be that God will be God does. The Evangelio is that God does

because us am. No, I have to be no, I'll be santo.

A través of my son, and my son, the same the blood and

will be my the father goes to the person, someone receives,

if or no? Now, this is a message for the people of the legalist,

you are a legalist, and we need that we need to that the real evangelistes that's

and the antidote against the the no is more doctrine

The antidote If someone says, how I go to not to beca, it's a comprehension

more profound of what means the grace of God. God odia the legalism. The message

this is that God odial the legalism resuena in all the Bible, and is

a thing important for the Apostol Paul in the in the

card of the Galatas and the I'm the legalism

insist in that our capacity to And this Enfoke is Contradice with the Evangelio

and Paul it's in all the cards that he but in Galatas 3 2

says I'm just I'm respond to this is Paul

it's a a question retorica no respond me receive

the spirit for the works that the law or

for the faith with the question how can

be to say, to you think that the Spirit Santo came, because they were good. Pablo identifies the

works of the law with the unutility of the person. And he in a

moment, so torpe son, another translation, says, so necio soys,

after to have commensated in the spirit, pretend now to perfection

to with efforts human, and I do you do they in the

spirit. Sir, thank for He said, and then you want to pay the quotas with efforts human. So that's what you said, Paul. After having confiated

in the work of Christ, you're self? Confies in your offers to maintainer in the way? Who did? So, Paul, us helps to be back to the reality. The life Christian commenced with the

work of the spirit. Someone says amen? Continue with the spirit. Someone says amen? Finalize with the work of the spirit. Somebody say amen.

Hallelujah! Commience, it's and finalize and he says, and Paul still talladrando

with his questions and he says, all give God, God, and

to make miracles between you, it's it? It's does it

for the works of or for the faith with the question.

And continue, Christ us for that we've in

liberty. And this The liberty, not is liberty to ballar, to dance, to put panderetas

in the church, to get the grandes, the liberty includes, that I've I've got

I'm I'm know, I'm, let's, let's, let's, the cargues,

to try to try to convert us for us in the people, for us, Paul,

ordena with authority postulica and says, maintain firmes, and not someted

to new to the jug of the clavitou what is the yule I'm

having to do you're saying I'm Mary, four Padd Nuitto Sanchiperis

Sancher Adulterer four B Maria five Padre Naut Matthews Mattia

my and Pardke Nestra. And Pablo says the Carta in Galahthous this phrase those that

that among you, they're to be justified for the works, have roto

with Christ have been in the grace figure out of the phrase called of the

grace he did divorce he gave to the love he

he was talking service that he not were not not nor not

not were not santa pablo says that that he wants

that be saved by works, it's not interesting that this verseical Pablo describes

the case of the question in terms of immorality but in terms of legalism

to think that they're in the grace? Want to what is to be to the

grace? It's to be to the thing. You, how do do it.

Roto with Christ. We're we're not for the grace, we're sanctified

for the grace and we're glorified for the grace. We all We believe

that the parable of the Prodigo is directed to those few that are apart from

the faith. I'm to pray to be to be the parable to

the millions of men, millions of our congregations and the

more reflect in the little I'm in the more I'm

know I'm I'm I do that is to

get to to send with right. Because to go to to

get a house. After of a way, it's more more easy than it's

more than to feel that I'm forced it all the day for he's a other.

Or will be to come to get to there. But the that's with with the

good, because if is the never will be the heart of the person of the person.

It's very very hard that father, because you think that's

there. So that desire to God and gain my love, you know,

you're with the good, but it means, but it's always us to

the way to the practice, to the conduct correct, nor the sanctity,

the power of the place, it's the , is the, arrepentimient

to, arrepentimient, without excuses, Arrepentimentingement without because this was a moment

of a nerve I'm doing I'm a I'm calenturient Entientem me, Sen excuse Arrepentimient

That's the password of access to the grace The opposite to the Pacto not is the

sanctity the opposite to the Pekado is the solution to the Pekado not in impone

a code of conduct more strict but the people know that God.

I periodically, as I have a legalist that wants to get a little time, periodically I receive the

boffetada of Paul in Romanos. I'm I'm sure. That's not the death, nor the

life, nor the angels, nor the demons, nor the present, nor the

for-venir, nor the poweres, nor the power's, nor any cause any cause

any cause in all the creation could, could apart us of the love of God

that we're manifested in Christ, Jesus, Señor Nusro! Someone has to say,

Allentlulia! Yeah! And I'm and I agree. Because it says, Paul,

oh, I'm not the fracaso, nor the poor assistance to the church, nor the

Bible, nor a other of oration rakitica, nor the divorceio, nor the traition,

or negation, no doubt, nor the insecurity, nor the cause, nor the bad at the

law, even the per die of the stribos can't separate from the love of God

for us for us. Hallelujah! No, not we will separate. He us

he's a when no we're not we want us him he's when we

actuamos as Christian because if to be to be a lot of that No,

there would nobody to who to be in the he has been a disaster. And I'll do this,

I don't can be your judge and you can be the man, and you can't

more time I've been in the leadership, I'm more propensos I'm, to say to

to say to the people what they're to do, and more more rapid I'm to be

to be to be to them, this is going to the time, because

I'm I was I justgues much. So if what you do you is a list

a lot of what you do you do you do you because I'm not you don't know

so much intelligent and sabio to say to do what to do in every

circumstance but there's a response and a proof of a problem in all

the cultures in all the cultures and all the families and all the

people Jesus Jesus Christ when When you when you centras in

a person when you're when you can't in a whole of doctrines

all the things can't in the thing in the thing. The

doctrines treat the conduct not they're not not

modific the they're they're what we're doing what we're

not what did what I'm what said the thing

the non-the incoerences the fractures that are in

our fact and the grace internal at a level of the heart

not so I know if you know if people that's that they're

that you do you do you live in sanctity to be a man me does

that's that's that's that's so far in the people that's that's

I'm not a time. How is you to make to because they're in

that the sanctity is every me rio less that's not a

non-s that's prepotences or the legalism the majority

of the rules only have a system for that

they are a compensation that is that we

do we don't we don't want to give

to get castigated so they they are to

the animals If one once you went to Sea War those delphines and those lobes marino

are not born in intelligents or with the intelligence to say I'm this piruetta I'm my to come

because I'm Joe no it's because they do they're a recompens

that that's in many cases in the love marino jeff

employed master master alun but not it's a

reciprocity and that father and the father and the

rules are ordnated, lineals. The gracias is caoticables, impregnifical, incontifical. The regla me make, maintain a distance of your

life, me make, that not have to complicate with a relation, with a compassion, no I have to be empathic.

For that the people say, how do you amoeblam to people Catholic? Because the rule is that,

first, it's a way, and then, a little, to do you a microwave. With the grace, that

doesn't pass. The grace arisen to his reputation at your sacrifice

his agenda for being the people who suffre not so he distrae with the

doctrine and so the people Jesus was he was

what would to proxenetas prostitut narcos travestis aborteros

drugadict because in the culture of the era of the media to come with

someone implicable to identify with him. Nobody comia with someone

that not was identified with his life. And the people was

with Jesus was with people that all Jewish respectable evitably

that was that any person that would be to be

a person to be that for so that not so

to be reprend them and reprendes and to bullers

of them even even even even would would

the religious, that are the people, but to sit at a mess, interchambial

chists, do you know, that's to get a way, that's when we're when you're you're

like you're like you like that the Bible? Where's that's the first of Montaner

chapter, where is but to Jesus no, he'd not even the

scandal. He was to pass time with the people, it was a God,

but was a part of his ministry with the chusma, with people

that people that defended in the aborto, about, he said, he said, he said, what did it,

do you know, they said, but they were, they were they were, they were to be the back back up

to get rid of those, some of them would be it sometimes, they'd sometimes they never

came down to give because the Lord never, a change of a or a dinner or an amourso,

implicable that would make to make a life by the force. But Jesus said, the sans

not have the medical, but the men are the men, but they were to be a level,

because they had never could be to give to the world, and God you'll be

to be a person, he was not, he was what he was he was, he was he was

he was he was he was the friend, the person that were are disposed to admit that

they're problems. If we understand we're that we're able to resolve, if we're saying, I'm doing disabilities that I can't resolve, there are things that me super. There is when you're more close to Jesus than

than you. No you have to be good for being a friend of Jesus. He no, he's not going to people because if you're looking a good, I'd have people, not would have to be able. What he's looking is

people sincere and authentic that open the door of the repentiment to get to the grace. The Bible is clear

we're going to beca not that you're more a peccable every every

we need we need a regarass of and more time and more time the force

of the education the theology not they're to

not to and God not you're you're you

embarrach because you embarrows you I'm I'm I'm I'm

I'm no, if it's that the is the way that the when a child when a child makes the

man who makes who celebrate that the he says to that the child? Who celebrates that the child?

That's the child that's in bad as a badger? But, but give me if there a man

or a mother that's a man who has been a man who he's because he

are badres and the Lord, and say there's there, there's good adios to

your children How much your father celestial not is not to compadence of that

we're in a car pecinoous and we're in the iniquity and we need to the grace

to the but our mald not change not for an only instant

the the love abrumador that God for us.

In all case has that is he is that's

that we never will try the the us will

have to God not is going to give to God

of the non- person is irreparable or irredimable and no

agot about the line of the credit God.

The people is not you're not. You're you're not.

I'm a question, you see, that a Pastor, he a other pastor, between colleagues. He says,

Pastor, you know personally some homosexual, or some transsexual, is a friend of them? The other pastor said,

I don't me so much with those degenerates. Well, and I suppose that also don't know

any trafficante of drugs, less. That person is very in the church,

because pervirt to the generations. And, Pastor, you know, to be a casual

another ballerina of the cano? I hope that that not not

not of a ballerina of caon but it perhaps that is

well that's not a way of the car caro vertical to

end up the other he's pastor me is offending

not that I'm to this question and he when was

the last when was the last he said the other more

eno he's more he's trying to I don't have communion with this type of gentusa. Me it was for that your church never

creased. And he was to grow. Because this pastor had many people, but were people that had a lot of

his values and that went in the same direction moral than he. And according the definition of Jesus,

all those those, for what this pastor was preoccupied in the category of what are

sanos. Passed his life attending to sanos. And if someone who'd be very very

he'd be able to first time, and the time we're in the church, more common we're more we're in other

Christians, with other sanos, and more less than the people. I know, because I'm

I'm taking a photo with an artist or somebody, me said, with the people, you're going to

you're to be sure to put down to put to puttally that I'm that I'm because I'm

because I'm because I'm put a postol, but we're still, but we're just his friends,

to predicate them to come with them. I've decided to open my heart to

the person whose life is morally different to the my but not

to give them, to have to be them, to be a trophy of evangelization.

I, God, know, I'm to be to be the good, I'm

to be the people, and the first is, but you do you're a pastor?

Because, if you do you don't predicates, yeah, and my,

and he surprise, that no there's a interest of the and I'm about the

final, if I'm maybe I'm I'm think he's I'm going to be a new thing,

I'm do you know, I'm going to help, you want to help, you want to to be able to

to be to be able to not the other agenda santa, to the life of church,

don't he's, and they're that they're not over the synagograms the synagogue,

the synagogue is there's He was invited to to see himself at the cases to come.

He not had a prism for marcharse his desire to be a sombre but more me surprise

the desire of the people to be the people that the people that not that not

he doesn't to be to be to be able to do that for those the people evidences

to beckos and vice versa because the Pharisees were to be used that were a code

of conduct before to accept those So, and from the superiority of predicated

to the people, norms of conduct that they were incapaces to do them. Margined

those who needed help. Now, Jesus not a bit of a bit more. Decas

more. But no discartable to the people. And the Bible was that

the people were to sit to the time and then they were listening

and they were they're they're captivated for their compassion

are emoconated. Jesus those were to get a much before to create

much before to guard the doctrine a a new life a new life

oughtergated and I have had been many many I've never could

find in the building a one one a one

a word the long of the fall the ball

the the song is more the prohibition absolute of to bebever alcohol me put on the side of Juan el-Bautista

in the place in the world of Jesus that transformed the water in wine and not me they were other wine

it was malbec Argentino said theologos because Jesus if Jesus if you had the things it was

but always we present those norms as the part of the evangelio

and that his culture evangelica was enredable with the message and And I always, I had the sensation that if I

had that was the code external, it was the form that God me would love, that would agrader to God, me costed much platics with Jesus. Me costed much to distillate the evangel, to keep that venom, to get out, to that subculture, of that system of creencia in the

that I costed much, many hours of the prayer. And the truth is that many of my friends were given, and not connected with Jesus. Because that those insignificances of the church, they're blockier in the

way. I imagine that if an man needed grace, was Peter. If a man needed to

enter at the program of protection of testigo, if he had a new identity was Peter,

of all. Peter, did a confession of that Jesus was Christ and Jesus he said,

Bendito you're, that's, that's not he was no, he said, and Peter

so, so he so, so, Zapato of Monja. Then Jesus says, look, I have to go to the cross, and Pedro

he says you're talking to part of Satanus. And I'm imagine to Pedro and you're right I'm a fraud and I'm right

back, me aggross atas, here's this my renunci. And Jesus is being so, I'm saying, I'm going to

investir a disipulado in you. No, I don't I'm going to get to. In the

Mar of Galilea Pablo Pedro, pardon, salta, and comes to come over the

water until he has to to be mirro and Jesus he's a man of a little bit of a few

Peter says now I'm sorry I'm undy, me undied I'm under him

I'm a manned he's he's he's he's I'm

I'm I'm I'm to put a story in the Bible I'm

how I'm going to accept your renuncies but Peter

after after after before he now now now

so thanks for what you did for me of now in I'm going to

to be a I'm going to to be sure I'm retorting I'm sorry to try to find the same doctrine

so I'm so you don't know what the other do you know no one no time hegoh

three he said he's a good he's he's he's right you know

I'm not you're right I'm I'm going to pass you're you're

so that's he's now never never I've never I've got to

a Now, more than never, BORRone and a new A new life BORRWA, a new life authorgated, the times

that make Fault to BORRAT. The other BORRATESHER-T. Not is a marvellousouso? The other

I'm sorry. I'll end up this. I'll have a question. So, Jesus, could say

to say a one one that we could never see, what would be the first thing

that you would be you're going to you're to the majority of the people

expect that Jesus he's a give a reprension or a correction. We're

we're going to if Jesus would be a person to say now more more. He has to stop

to get to the nerves with your children. You saw this morning the grits that you'd

like you'd go to the church you'd to go to the You see a noche.

Has gone to have pornography? What are you thinking? Arregal your life? You'll have what you expect if no.

My father not you'll be to be pardoner. That's what we're in the inconsciente so we're God,

God, I'm not. I'm sorry, I think if Jesus had a only opportunity to say

us something to say, how much he's am he. I'm I'm I'm

I'm, I'm my, princess. It's what Saqueo experimented and Matthew

and the woman surprised in act of adulterio daughter nobody he's

he's never is what experimented an sin of people with a bad

reputation Jesus us now now we're not not the

we're we're we're we're we're we're we're we're

we're we we're we're we're he's to make after the

cintura in and with the quenchantado rescatting the person and the

unnered and God and God us a new new comience another in a

reigning another with a new identity another with a new reputation a new

a new life that's that's that's necessary to do and the

time we don't to be we're we're together together. Father,

thanks. While you're to put to be your hands to your

house, I can feel how the Spirit Santo is that's

qubrant now. Tracing of conviction of a sin is

what you need when the Spirit Sando does the

work no does no no I'm who didn't

think the but Jesus never never did say

to say I don't see who invented the segmented, the we'll call in the time for telephone, we put a leader that you control,

that's not what Jesus did. When someone he wanted to see, he said, he said, let me, and if no,

I'm sorry for you. You never put you to an offerta a Ferrari or an auto caro,

so we don't pretend we that Jesus put a offer to the salvation. He says, it's but you're going to have to

access to the door of the repentiment. So, for one a time in your life, do you have to a favor. Have you

a favor to you not you do you do you do you know do you say,

please the iniquity has lived in me these years no me I'm not I'm

I'm I'm so I'm just I'm and I you're sure that now

now, princess, princess, prince, you will you, you'll feel the Abraiser of the father. Ben, he's how you

know, we're doing the time. You know, know what I know what I have loved. And you

say, Lord, I know I've done I'm no matter. I've

assigned angels for that they're to care and even and even you know

not you didn't to come to my presence I always was looking to

you. you're my son that you that's that your identity gore to

let's I'm I'm rinded to him I'm the can't I'm I'm

I'm feel oh Rabakai Ios don't the hands

in the house too if you can't in the house in the

living in the Lord to the grace I'm there's Necessita reconciliars with Jesus

now. And is in his home saying, I'm aparted of you,

my hours have passed consuming streaming. The peccado me have

abrumated. But the Spirit Santo comes out and from and from the

God, come to get to come to come, he's a man,

he's back to the God, I do you I'm I'm

I'm I'm Rindo, you know what is the rendition? When

someone you upunt a arm and you say, levanted the hand to the right

and you the man over the whole of the noca completely indefensso that's

rendition rinded you don't present no your doctrine or

you you you do you you say sir I'm

rind to the the life the the enemy

has done he has you amas oh so

little you I'm I I'm know si you know, even since the

first that was gestated in the vintra of your mother I've I've seen a suhuiso you've

persecuted, I've been there in your moments of lucuria and of the

times of drug and of alcohol my heart so I did tris

but you know says the man nobody abat my man to my

my Nobody? Has heard of some mother to say, I'm a leona with my children? You know you know the realer leon.

Nobody is to make with the lion of the lion of Judah. No toke's one of those

cachorros because the leon will direct to the drug, to alcohol, to the lujuria,

to the pornography, to the spirit of destruction of families and he said, you met

with the cachorro equivocated. You met With the Hes With the Hes

Spiritu All All, All, All, All, all, All Corriente

of the Spirit Sopla More More Those who have The

Bautism of the Spirit interceded Now the Glory of God

It's All a moment A moment More More More More

More More More U There's people Encented in Fuego Impresionate

Pursionate Sainto Santo Oh, more, more, more, more, more,

more. We're interceders on me and they're new languages Levanta hands to the

Cielo Presionate more, more, more revand to all to Christ

there there people are people running the feet of

Christ now. There are lives changed. Where is the Spirit of God and liberty. Impressionant. More. More, more, more, more, more.

Spirit of God and liberty. Padre, I've transmitted what I have said to say to this, your exorcite, to this, your exorcist, this is your body of each one. Your Spirit-Santo has conviction.

The grace is abundant for all. As part of the system of protection spiritual of testigos, testigos of the resurrection, a part of the hour, it's a new identity. You've got a new ID. Vivar you in a new domicilio,

called the Reign of God. Nobody will try to memory the things of old. All your deuds are paid completely and nobody will ask you. You have to enter to the system of protection

of testigos of the resurrection and a part of the now you have a life borrata and a new

life oughtergated. If you you'll come to tomorrow there will another opportunity

and another more and other more and other more the times that you need because

nothing super the love of God God God you guard

aggris, to re-plandes her rostro over you. Chau.

You're saying me, Father, me my and you and you

and the cargas you last there in the cross something

I don't know I'm saying me one and another

you're well you're welcome you're welcome to abandon

abandon and the and don't and the dead You know,