Dante Gebel Live - Error de cálculo

Episode Date: August 31, 2020

Un error de cálculo puede provocar que un edificio colapse, que un programa de computación no ande o que un proyecto se atrase o se exceda en costos; pero un error de cálculo en decisiones espirituales puede tener consecuencias aun más graves. Cuando tomamos decisiones apresuradas, disfrazadas de reverencia o de espiritualidad diciendo ‘Dios me dijo’, podemos terminar con ministerios malogrados, carreras frustradas, familias destruidas y personas lastimadas. Por eso, antes de tomar decisiones es importante escuchar Su voz, orar y hacer chequeo cruzado para asegurarnos que estamos haciendo las cosas en Su tiempo y no en el nuestro y confiar en Él mientras navegamos las crisis necesarias para que el Señor procese nuestro carácter.

Has Some years back an an friend of Argentina Ditcho

said to be he said he was to have a good employee in a

a company in a company but he was because he said

that he said that he was he had called to serve

time complete I asked if I had of a church some

proposal ministerial me said nothing but I think it's for various nights

that I'm to have to my employment and if I do you do my job

I'm going to be to live for faith four four children had a matrimonio

a rent to pay automobiles that was paying an automobile that was a automobile

he was he had considered the cost that this could signific if it

was If he was he was about and he said, no, I don't me quix, God,

I'm going to go to do you. I'm going to get the years. No, we've been to see us

to be me the re-encupto, and I'm years after, and I was frustrated,

divorceated. No, I could have the children, I had had an order of alhation

for some time of violence domestic, et cetera. Obviously without employment,

I was frustrated, mal demacred, apparently it was a problem, it was a fragile. Obviously,

not I'm to pegal to say, you know, what was what was with that God

me did you, but I did that that that decision apprisurated diffrasated

of reverence or of spirituality saying, God me did he, devino

in a life fracasasasas not How many ministers, how many called, are mal-logged, under the phrase,

God me said. How many careers have frustrated? How many professionals has been to have been used?

God, not, not, not, had been because abandoned their career.

No, no, no, no, no, they're still, that I'm going to abandoning the

studies. And how many families have destroyed by the phrase, God, me

Counts bankcaries have got goted, nor to talk about to be about how people

has been lastimated. Because the God me said a phrase that we're

not a question, for a time, to have a license to our desires.

Desiamos something and we said, God me would be the God would be that God

did it necessarily to be a man my friend the family, he

He also to Perder the child, the job, and who know

what's the more, because he thought he said, he then he

took a decision adred without without, without, and consulter patiently,

profoundly with the question. The question is, are, we're capable,

the humans, even amando a God, to adultererer or

tergiversar a message of God? We are capable

to inventing a God, me said, even that

the The response, lamental of me said, God me said, God me made sense. That's the other. God me made so sentire. More subjective, today.

God me made so that me to go to this church. God me made to say that God me to say,

God me said, has much much damage. So I go to the scriptures, Echose, and we offerce,

us give a bitazzo, a paneo of how the authorities of the church, of the moment, of the Middle Orient, analyzed, processer, a mandate

divine, a God me said. The Bible it describes so in Echose 13. In the church of Antiochia, now I'll be to tell where

this, or what was the context, there were prophets and masters, Bernadus Simeon apodado, the Negro,

Lucio of Sirene, Manahen, that was created with Herodes the Tetrarcha and Saul. While Ayyuanaban and

participable of the service or of the service or of the Spirit Santo

said apartam to Barnabe and Saul for a for a job

to come to them to partemel those I want commission

said the Spirit Santo so so so after after after

to and to put in the men't those two muchchch

Bernabe and Saul those despidier Antioquia in a city cosmopolita that's

a country of all the world almost like River Arena diversos origins, races, ethnicias

convergian in Antioca and the church was flamante was growing and the Bible

describes five men dissimiles very different between each

Paul who was Jewish Bernabe that was that was the Chippe

Cimeon that was the north of Africa to this he said in the

Negro, for something he said in the black, not it because it's a mario

was a Cereene, that today is part of Libya, and Manaen that's grew

between the realese and I lived with the family and so. the race, the ethnea, God

was about to what different that were, the antithesis of one or the other. God was I'm going to

this example biblical and I'm going to God they're giving service to God in an on uration.

A few we're so immersed in the rudes of the that there, that no there's

voice of God that can't say to say that when I'm about the I'm in the music,

I'm doing on the devices, mobile, of marathones of Netflix, of Amazon, of cellars, of messages, of messages, of ushast. And a few times, we're so immersed in the technology, in this era communicational, in this autopsyllors, to have a child, to have it, to love the suegra,

to chaselah, what that's not without to be in silence, but standing connected to

a cellular, talking in a group of WhatsApp of the mother of the school,

looking the other grita, discussing with the other that's not God me said.

God me said that hogs with the amuade to my woman. No,

God you know he's the product of stress. Now are in Antiochia Five men

of different cities God bless Apart them in a Bernabea and Saulo And they're No actionan Dimmigated Dice

After of Ayurr and Orrard and imponel in the hands Those despidier Or so

After they received the message Original They've to Ayunar and Orar

before of the action Or say They're They're a Pausa

To say To be To to have understood correctly the message.

Otro could have said, but we're not the apostles, we're to talk,

we're to do that. They're to get to know how they're so they're not because

they're not because they're not because the most the message is divine, but not is for now.

And if they're in the time, they're in a error of the question.

So, I'm the message A error of calculation in an algorithm in architecture, in design. It could make an edificio collapse, that a program of computation not and do not be, but an error of calculation in decisions of the life, to liquid.

A error of calculus in decisions spiritual. It could you leave in the lona like my friend. That I've got to find. No, no more family, no has matrimony, no can't see the children, no can't see the children, but how

if a year after a time, I'm a time of the thing? What was

in the interin? And where did the name? What I want to think is that

my friend, a little maybe, I'm a voice of God, but

he was an error of a question, abandoned the employment, no,

he thought that he had to pay a rent, the college of the

people, the the impuels, no don't the debt,

there there there do orders that are done that are to be made when someone

has been to give to eat and when you have to serve you have to serve you and there are

and there other and long-plas that a time that God does it does it

we can't we can't we ask you and it's even if it says that's time the vision

you will get to but one has to wait because between the dream

and the destiny there there a process. Me, are you or not?

Always. I want to be a medical. No, I'm going to be a medical.

I'm going to be a pilot of an car. I'm going to be a doctor. But I'm going to get a

problem. I'm going to commit a error of calcule. The error of calcule can be fatal,

you can dilapidate your minister. to be serious, to retraser your sentiments that you get alone

more than what God had planned, that you keep, God can permit you need to

you know to have met you to have been for an error of calculation that you

know, you're not in the purpose of God that you know, we're

we're we're we're to put to be a place where we don't

to pay and we're awayed the world more time than we we're going to we're

for a error of the error of the history most known of the most famous

of the Jesus possibly the the of Moses not there no there

no no there no know to know that for those

who that that Moses nase has gestated during

a period during a time of an Braves Hebrose in Egypt, result that they're multiplying

too rapidly, so the Pharaoh- ordain a genocide, ordain that all the children are are agheds, that all

need to be to be born all the barons of the Hebrews. The Bible narrs that the mom

of Moises, when it was he's beautiful of good In fact, for three months, it's he's been to be

to be this genocidio Egyptian. But then the thing is very pretty much and she says

no I can't occultal it all the life. So what does she is imperme

able to a cesto of mimbre with brea, met to the baby there

in the cesto and he he has on the hushes to the nil

with such a good fortune or causality of that the that the

is the day he took to the banio you know you see a

and you go to the don't know the mother not a man

not so she a man she's the recubri and he said

to miriam his other his other that he

doesn't that he can be but that he's she gets the

father of faron and she's bane and be the

man and the juncos. And he says that when he's enamelar of the and he's a boy, he's a Hebrew, she's because he's circumcised, she's

in the place to accatal the order of the pharaoh, says, no, me to go to get it and he'll be to adopt for me, although it's a Hebrew. So Miriam,

that was there, he said, no, you want to get a nodrysa hebrae that's a language, that can't how create it, I can't get one.

And then the princess says, one, I'll get you get one. And you'll call the mom of the little bit of

the child. And the mom of the mother of the mom literally, the mom of the

woman of the child she's notherisa. The mom of Moises termina

creakingol until that obviously the daughter the father of the

father of his who got as part of the realesa and it he was

a child he put by a name Moises because He said, I was I took

the rio. No. I don't see if we forget the detail that we're talking of a

prince, a son of the father of he had more money than the power of the could be able

and quite an Argentine a great, a great, no, the prince with style, with character,

with class, and the Bible it says. Esteban does a message before

to be lapidated in the New Testament, the and he said, and he's about to Moses.

Between the things that says, So Moses, was instrued in all the sabidurias of the

Egyptians, and was a power, and was powerful in the word. So he was he was able

that he was his mom a mode of nodrisa. His mom he says that

there's a purpose. More than a one of one of said, Moses, I

you tell, you got here pure designee of God because

you're based by the sentence of a genocide by the sentence

of murder and another I'm a day I don't

the daughter and he and he adopt and me take me

to me to nodryza so so God he did

this capacity intellectual academic because you are you're

the libertator of our brothers I am sure

and he in that that proposite. And a day, Moisez, says,

God me and he and form a part of the that God he said that he said he's 7.23

arroja lus when this occurred. A day Moses he's he's he's

he's he's he's he's he's ready, he's he's he's

a lot of a sword, and know he's he's like a

prince this he's a prince because the adopted has all the

rights of the children of the pharaoh looken it looks like a pharaoh

see like a pharaoh literally you don't distinguish you know between the real

the bastard both are or they look like farones

and he and he he he took the

desire to the to acerces to his brothers Israelis.

There in the problem. The desire. There's a moment that we

have a desire to change to give a life, deseal to serve to

do you to buy, no, desire to buy, desire, to buy,

and that's good. We're partitit, Cuerpo, Alma and spirit,

and the desires part of the alma. The theme when

disrass that desire, of spirituality and God me

said, God me He's Not, you know, because after you

your and says Lord, why me made you make you want to because

you're you're you know you're you did you because you did you

because you're you're because it but sure if it's

that God he did you do that then then then

then after the cause not the fact the fact the

Now, not me you know, that if the things are good, God did you and the

things are not the because one of the good, we're not not we're not the

good we're not going to we're robots. One decide with who to share what decision

to make. The Spirit Saint you can alert to to talk, but finally your

decision will primar that's the thing that's the thing that's the world, put into

the Warto of the Edon and say, of this Arbor not you're

It was more It was more easy not to put that that God but God

wants we're we're even when you have options to choose

to get to get to his men but when when

Moses was a man of his men and he

he he was he his penurias. One day the pharaoh,

he's other other brothers he's other and he's He was he was

He said, a little of his Hebrose, he wrote then at one side, he looked to see

to know to be nobody, he said God me said that he

he's and he's the Egyptio because my mom me said

I was the so now so now he started

I'm and I'm and I'm and five two

three three three and I know he he's

he he ECHO-24, says, Moise's supponia, supponia, see, when when it's fundamental,

no, no, not be to do you, do you, do not be what the poor that

you can be what you suppose, that when one suppone and does put in the things,

the things are in the regulations, never we can be super- for so

the cross-check, check-che- check- check. If you're sat sat on the

the plane you're going to hear you say in cross-check the door of all the

door tracerer and then the front of a front of cross-check what I'm that's not that's a

car that's a car that's a check-e cruised with the tripulation that's in the

car that's because no say the carter and that's say, I think that the front of

the said that the end of the they're it's It's It's

It's It's It's It's about It's So, there's We're going to

do Crosscheck. In the church in the church we're there's

no there can when he does no important the problems personal

because we're in a business that we super that's more

than that you and you and you and you so you it's

so it so people so Moses He then he understands that his capacity

that his preparation academic as Egyptian he gave or lo endos for the task but he

not calculated the time like my friend of Argentina God me said and he left

the employ without without an signor for when is this power

if that this is that this power provien to you and the other day

Mois regress to the scene to the crime, I still

he's doing the call of the night, he said, Lord, I'm going to God,

I'm going to get a one, tomorrow I'm going for other. And the other day

he's back to another day, but he's because he were the and he

had to the aggressor because he were the two he were the people, he was

the messiass the he was he was to put a he was

to put to be to be But you don't be you're going to unen we're

to put in to make us but when he's he said, and he says, who's

you think you're you're this not a thing that you're not you're

not who's who you did you are you you're you're

you you're you're you're he he's he he's

he there's there when he he did you he's he

he's he's he's he's the red and it was viral. And it was in YouTube.

Connoce how many view and someone was monetarizing. His crime was made

made public, his photographia was in the offices of the Correos of the Cairo.

And he had had done a count. And there started that

he was a little he was a time, and what is

a little bit I'm I'm I'm my my mom, no I'm not

I'm not because now the two Ebreos he says, no you're not you're nobody.

And on the farahone is enthered of this assesionato viral he said he took to

to make to to Moses and Moses he went to the fire to Madiah where he

went to to live to the palace to the poso now. Now, the Breos

not they're not he are not he doesn't do it He does he like as a prince. And he he's

exactly in the middle, which is where we get when we commit a error of a calcule.

How he made my friend, he was his his his own, to serve

to the Lord, resulta that God not he did the not even

now now now now. So, so he got in the

middle of the secular and the sacred, he but the church

now he doesn't have family that we don't

we don't we If you're You're going to How are you to You're going to So you're going

To be So you're in the middle Moises is in the middle frustrated as I know

that here there are many people that I think I I'm I think that this

was a message divino and now I'm in the middle exactly

not not yet and very much back for Christian no me

fall and there there's there there there that says that

many years, millenariously, there was a war between aves and mammophers to see who were the reches of the renal.

And aves and mammophers were confronted. But there was someone that no wanted to confrontarse with one of

those two groups. And then when I was with the abes, desplegaba his alas

and said I'm an abe. And when was with the mammifero those ples,

and said, I'm a raton. It was the murcielago. Never was to care of any one of the two bandos, because it was a

mode of preserve the peace. For when the aves discovered that it was that it was

a bear, and it was they were the mammiferous that not a mammiferous that was a baby

and it and they're the legend the murcielgo is condemned to live with the aves,

nor to conviv with the animals but if no, colgars from a little cup, patas

up to be in his salas without, unrued, aborgonz, only can go to be to know what

he's a man, he's not, he said, where's the Bible, not he said, the

biblical, the Phariseeos, Capitolo four. The syndrome of mursiel occurs exactly

when you atreves to do something, you know, you're a crossover, you're going, you're trying,

you're when it It was time to cross it in No area You'd You'd get in the middle Before you're

You're You're in You're separate Because because you're to get to your time So now

you're at your time. Before you was an employer You're an

time and now you're a part of now is an company

now is a employer to be for and for an person to

you want one when one when one when one has perus

for what is the first filter that one has to have to be. A see, this what God is saying is congruent with the character of God? Or, yeah, it has to be this with the attributes divinous of the Lord. That's a determinant. Because if you don't have time of oration to know God, any voice you will be to confunding and you're your God. The fault of communion is what it makes that we confund us. when you

know a God and the voice of God no has a tone no has a

no has a gravity or an agudeza or something that is this is the voice of

but it has a character when you know you know you know what could

ask you never you never you you before years after

when we're when we got a pastor his his

is an his he has a invitation for that

you He says, you have to come to Japan. God me said that the time of Dante Gavell started in Japan. And you need to go here and be here and be a few months in Japan because God me what I responded, perfect, if God did it,

also me will say to me. And he said, no, it's a fact confirmation, God, yeah me he said, I'll say, I've been with God this morning and no me mention the word Japan, never. And he says, but that's

me said me, but what I'm strange is that no me He said to me. If I'm in my house with my and I'm absolutely of nothing,

they'll not they'll be that the day next, someone he said, your papa me said, you

dinner at night. I'm at the night. This morning, no, me did it. I'm going to, you know, I'm going to, it's probably

that's not. Where does the problem? Faults of communion. If you comest any sapo, because you're saying to God.

No, look at his marido, I'm talking in terms metaphorical. If you do you

don't you confundes. The thing is that's that's that's that Netflix

reemplas a God. Meces that the cellular replaced the Bible.

Then there's any any pseudo- prophet to say to

whatever bobada and he is that comes of God because it's

more it's more more easy that what God he says that God that's

rachitism when one starts to confundice. One has to question this is

congruent with the character of this man me says, you have to come

to do you know, until that I'm I'm do you

go to the office until me I'm and he was

there and he was to work to because he

didn't we're we we're we're on the again still

send me time that's God, I'm not I'm

no me my time. So he, acto so he, he'll call the phone

to the office and maldice our children. He says to our secretary, Diggale

to Dantt that for what he no, he took the name of God, I'll

matere those two children and he'll know, and they're affixied if first

are the one and then he's the way explicit. You you're you're thinking

Dime that not That's That's That's But not But not Kren't What's

That's That's That's To tell the number of your children In the

book Suelt of someone who impunement and he says they

are to die And when he he And his his

He will He will come to Japan but

with Lack That is Spantos That What I

thought I I I wanted to even identification

of telephone so we could we could have with him and I had a

impotency and then the Lord about our and then and he's to show

that that that's not a congruent with the that because I

am a father because you are you are not you never

amas you to your children with you you

go to do you want to you in the Tierra.

Never you'd that's that's that's that's a example radical,

what I'm let's say 516 and that in the spirit don't

try to satisfy the desire the the cause because the desire

always going to the spirit and the of the spirit is against

the spirit is against the so so you to the the

car you you give you a kind of to try

a little a perfume in an stercolero. The desire of the carne, you can't put a perfume French, he's going to olere a carne.

And many maldice, and we're those malditions because you know you've come to God. Here has arrived much people that me said, my pastor me maldijo for

having me gone to the congregation, and said that, for having me gone to the coverture, God, of my children. He said, and he said, when in the Bible

says that the covertura of your father or the apostle no lees the scriptures, no you know you're not you're to hear of God he'll enviarer those angels over you

for you to peece in a pietra Balan he said God gave order to bless and nobody has to believe

that power no can't change so it's so it's stila much you come from

you get the covertura you you're gonna you're you're And you Salishting

in Rebellity even nobody can maldecili the the best

God is the God is over you and that God is over you

but I mean I don't like you you do you you

said that you're you're you you're you're you

and you know you know there can't the people

they're that by He said a message for you for you, of maldition. Some are very little

I don't hear of the because if assigns a one, I have to assigns value to

the other. If you you do you're going to make a a clasos, you're going to make the

because if I'm going to those things, I will be to think of the two. No,

I'm not the one of the men like like an angel incarnate, and those that me be like a has objective,

Lord, what do you of me? How me see? How mides my heart?

Because even Samuel can't confund, even the ungid is to ungir to

others in the other than to bring to David that's pastoriening the

and God has to say, not you don't you don't think you do you

know what mir the man. So is Samuel also that Samuel also that

was the most ungid can Unders and you need to have a

one a little in the world the image the God, the

which you can be reflected and see who you're to you're

to get the path with any whatever God God

because there a lot that they're they're they're

saying to what they did you do you do you what you did you

do you did you do you're you're you yeah you're

you to it's what you say? Because no me to do you? So, for to be a bunker

to block to those God, you have to know the voice of God. And eventually

you're going to need to know to make the pata like Moses. Because a

sometimes God you know that that's not quite is congruent with your character, with your

preparation, and that is when we know, but the Bible that he will capacitarte

well but that's a process that's the process between the name and the destiny there's a

process no doubt that he can't give the capacity the instruction the

experience but in the process because if not the God me said it's

a license for that whatever does God me said

I'm you do you do you did you did you did the art

of the art of the You're going to do one more that repita phrasesc because God said. God me said that I have the Ministry of the Ensenance. The people, when you're

when you're, learn, or you're doing? God me said that I'm to do some company. You know the don't of the administration? Or see, you're going to

what I talk, always generate a company. I'm always I'm generating work for the other. Or no?

That's a sense common. There's people who said, God me

said, I'm going to do you know, you write, you're you're

you're doing, you're doing, there's books too, they're not,

thesis, you're this, and I do this, and I'm multiple the

talent, like in the parable of the talent. Maybe you say, well,

I know I know I know I'm not, but God may be that there

is a process in the middle that's very It's probably that that photographia is real, but in the

medium you're going to to have to instruct, to learn, to do you, to make a course, to when God wants to be a doctor, you

to study? You're a career of engineering? There's to study. No, there other

manner. If not we're we scudamos after the doctrine of that God used

aburros and the now. Now, you You say, well, but, a little, then what God

does what God does it, what I'm in the process in the process in a little. I was a little

little a letter that's called Carta's a mother Teresa, where she says that

in a certain occasion of his ministry almost for two years,

strangely not only the voice of God. No, has a new

assignation. He Pida to you need a God, he's so,

and then does this sano say, when when I knew what

were the new orders, then I decided to beaer the ultimate message that had received

the part of God. Decid I obeyed to the last orders that had received.

That's a good good thing. If you can't hear the voice of God

during the process, record the last the last you received and not

you know you're to be God he said before you said he

said he and if you say you say you do you have been that's so

compueves regated in oration that is the moment of that's the moment of you know,

not you know, until the GPS you redirection recalculating until that you

don't recalculate there, don't you know, know, people who know, people who

want to get to give directions, my father was so, no,

there was the car, did the car of the t, had me

had me had me 40 this time if papa he'd and mom he said a

old, he said, and for papal the car, down the ventan

the ventanilla and see the back in the thing, and I said, there was a lot of a complication

to say, pardon, where where there's a place where my papah and that

was to give a virility to regal the testosterone that that's

terrible my my papa you say you're too I'm that's

But look, here we had to have been encountered with a light of a semaphro, and no, and they'll have taken to the semaphro. But these vaca not have, they've put, baca. But he no reconnoissee that he was lost.

How'd terminate the story? The old was, in a business, and my father, so, up the auto. We're not one hour to the other side,

boy, that's because can't the car and no they're saying the heigua. In questions of geography,

more than a demora, no pass more in question of the life is more grave in question of the life is more grave not you move from the ultimate

order, no, no diffraise of God me said what no is for now. My

dearer of the world was he came to be to be down to when we're

down when one does the things and it does make a

a effect of dominio of circumstances imagine when you're

when you want you do the Moses, that was trying to defend to his brothers' slaves, and for that's termina, with the pozo, perdiando,

perdiando, all what he had in Egypt. It's now a fugitive, a proscripto. Imagine what is living in the clandestinidad, with a pozo, pastoreing obejas, for having created the things well.

I know that there's people here that's living or vivio that. That, you know, One day I created the Lord, Sembred all the and then

then I'm put to pay the rent and then I could pay the mortgage and I think that

God me said I'm going to give in a lot. Other they said I think that

person was for me and I met in a relation that that me drened

me he took years years. Years that not going to go back

because you can't recover to you can get to you can't

The relapse The reloxed The world The second The first The next The first, The Nereau

to December No, never at the reverse. And so when you You know, you're

you know, the mose the frustration of having wanted to have done the and so

in this however, now is a lot of a poe, there's there

people here there people who there people there the Spirit Santo

me shows people that really because he creeshed to God and he

undied. I passed those moments so too. Because I was hearing the voice of God and it was

a man who was a man who was what he did a lot of when we when we've that God

does favor in all the we're not we're and we're we're going to re-scribred the rules, that the rules are

for the other not for us. Not for those that we our we're in the

and what we're doing and where we're doing so we're so a day I'm just

to learn and I'm that I'm think that I'm that's a God, I'm

re-scribys my own and then I'm an event of hundreds of people of hundreds of

millions of dollars in plain crisis of the country Argentina casero-o-

arson renunci-the president to come we're to come we're And you know, with who

I'm enoged? With God. What? What? I'm just to get in this. And I said,

no me asked you? You've left to get to get for the inertia? And now

was in the middle between a fracas and what could have been, like a

murciagos and I know, and I said, for what? For a error

of a call- God, he said, no, it was, I was because it

did you did it, but it was a error because I had the method, I

and not me asked you, confiast in your own and in your own

the heart of the man. Moises had a good intention but

did what he was the he thought that he was correct. There are people that have

done things very good out of God trying to avoid

the process and when you when you try to the

process you you met in situations that you you have to have you meted

the story is for israel and for Egypto much time after exodus 223 says murio

the rey of Egypto the Israelis however they were lamenting their condition of

clavos and clam to God and and his gritty disperated came to

God and God he said God he was he made with

Abraham with Isaac and with Jacob so he

he is talking of God and he was he different when he says

and Moises saw the oppression of Israel and he got a different. Two

points of different. When Moisis saw the oppression and when God saw the

God was saying to you know, I'm going to do you know when they when they're

when they're when they're when they're when they say. words that Moises not's because then

in the plen crisis of the desert, God he says I'm going to not no, no it was your no, no, no

it was you know, it's your people that you've got to get to Egypt, Moses it

was the was clear for the life. Dudo that God I wanted to signar

the people to Moses. I think he was I was trying to be if Moisers had

had understood that not that not their methods that not

that it was the people and God did the necessity

and there was the If God you need as a pastor He be the necessity of

the person He is the first interested in that you're that you see the need the

need the that through you bendigas missioner, you sustain the work of God

how not you're to be you're you're you're you're you're

going to the face maybe it maybe it's a time it's a

error to call when when you when you when God

it's the time there Moses, he's he's 40 years

in the desert. Yeah not is the prince of Egypt only. Now is the

prince of the obehas. Now his character has been provable. What different

is this Moses, Mr. I'm a way. You're me has

envied you know I don't have been the no, no, no, no, miram me

what different to this type that's before 40 years without

a time to revient a palazos to a enemy

what? What happened? The process He made to be separated to the sarsa and she would have to be

the centi-meter of the cell and to get to because the Santa was pisa'

God was saying that any that's that's a certain, even a certain, if a name

that's a matter, is a santae, is santa, do you? How do you receive in this Palabra? Diggum, amen. So, not

you know to surprise and the sarsa arde and you say, it's your time,

and you say, but I was you had had been the faith. No, I was processing.

God not desporice the process of nobody. Your your divorce.

All that served for this moment precisely for a moment like this.

You a man that he he he was so processer for that today is this

woman, for that today is this man, for that you have to be the princip of Egypt

but he the prince of God, that he was able to be to be the sarsa

that he had under him I know, I know, I know, I've done, I know,

that has a purpose for that commences companies, companies, for you for you

do you bring ministries but I know that many have been

that God quitted the hand, that's put in the pat. No, simply you have as a prasurus

to the time of God. And God says, in my time, all is perfect.

You have to be your time, this is your time, this is your month. Has arrived

the moment in that God does the he was to do you do you do you

know, celebrate the the Lord. Dahl a give a

Reyes, celebrate if you