Dante Gebel Live - Es hora de volver a casa

Episode Date: July 20, 2023

Si limitamos nuestra historia a los días entre nuestro nacimiento y muerte, tendremos que prepararnos para un final triste. Pero fuimos hechos para algo más que esta vida terrenal, nuestra historia está integrada a la de Dios. Tenemos que buscar y ansiar el cielo de la misma forma en que los marineros buscan la costa, o los pilotos buscan la pista de aterrizaje, o los misiles buscan una fuente de calor. Tenemos que dirigirnos a nuestro hogar como las palomas a su palomar, o como el hijo perdido se levantó y buscó a su padre. Dios puso el deseo de un hogar en nuestro corazón…Y tenemos que navegar, hasta que lo alcancemos.

Florenceo Varela is a city of the Sur of Buenos Aires but there is a leogeo you're talking of the year in 1979

me it was it was a city in the world of no, it's nohensio Varela but for me

was like when I was a little when I'm Keller the HOMA as the

homa as the family a woman was like if someone had been had paced

the button of pause and I was just to let me a house

chorizo alarged with a great patio lateral that was situated in the

catamark 184 in Via Batione of the same city so

who who was a my mother not he was

not I'm not a house of my house a carerer

some some canary there then. There was a old television a vallulas black and

that when when they'd put down the circle in the middle? Four hour and a

day I did, until what was the time? Three of the

madugada was he was he was dorned with a mantel borrado

on back, a bomb to get water because no have water

because no water because the abel was a little bit was a second

third spouse, no I'm and sure, recognized, masticabaq, in his cell meceder

and scuba the tobacco. In that house, no there was a bicycle, no had a

little bit to do you. For a little, it's a year, it was a bigger aburrimient.

But for my abel, Anna, the idea of a good day was to receive

a family, a new and to amass his strudel, his barenikes, that are

the food alemannes typical, and in the dormitory of

a Piso curgent of the one came down like like that the same the same

the same the same the same the same we're not to be because it's very

very long to come to come to be a car and there a question

that I was I'm I'm really a photographia a

setia encodged in a mark oval of madera of

Nogal and I recupered the photography was over

the was over the the camera and He wasrava a mysterious family of six persons where all had an aspect of a trite, like if they were a ammphorubre, sombris,

and even macabre, it seems a movie of terror of Netflix. I don't want to dream in the room for this quadro. And, you know, my bula, those are my parents, and my brothers, me said the abuela, Anna. The photo is of 1,910. I had four years, I'm the little

that you've the girl that's the girl that that's that's that makes Morticia

Adams in miniatura is my abuela the mom of my father.

And he's that you see, that's the father, that's the mother, Don Keller,

was a man, was a man was a man, very malo. For so we came

so we're so much in the photo, he said, the man, he was

he was a both, even to even to my mother. And in

those times and said, my abuela, nobody had to smile. And me, no, for a photo. And acto

said, me told him he went to how this man survived a war, how in the old

Germany, he was to do you a new thing, and of we got we got into a tree

geological that I discovered ramas that didn't even didn't, for me

that this for me, that was not you're saying. And while my d'aub, it was,

stoyed, in a Oscar, Monette. in a Rembrandt a all-color, because of a lot, because, of I'm immersed in the story. I'm entery that this man was alcoholic,

that murk, who was to burglosis, and he was in the 44 years. The other photographia that was in the commedor not was the first, it was the version Gavell of the Dracula. And that's who is?

That is, Don Enrique Gebel, and his mother, are the father of my first wife, my first husband, me said,

is the abuel of your father. This is my vis-abuel. That's Dracula is my

vis-avuel. I think were in a taub. I had heard of this man, of my

old, of my vis-avuel paterno. I knew that had led to his family

to live to the camp, but, but from where was, of what

was, and then my abu- to tell me to me- was

to a pair of orations for that I kept preended in the history. Me told that this man was

a grangerer and emigro from the old Union Sovietica to a country in the

country and that's in business, and he got both things. But then a sequia

about the the cosecha and the cirrhos consumed the life of Don Enrique

Gebel and he left a viuda with the two people was my

father that was the day jubioso. The third photo was in the kitchen. A this is I was known. I'm more normal.

At least he looked like a galand of cinema and she was like a diva. They're my parents. These are Federico and Nellie. Yeah, more normalitios. This was a little regale, a photo that my parents were to give them to the

day of the caseming. There was a galang of the hogares. A lot of So I'm going to be a new division. This man, my father, also, was an orphaned the nine years, he had to abandoning the school primary to go to work to the camp and to get to work

to the causecha, and finally, he knew my mother, a daughter of an immigrant English, who was sculptor and aibusant, the which had

hered her desires for being an actress and ballerina. So when I saw this photographia, I go, why do you think that

today, that today after after after I, the day, the day that I was with the Buela and me

He told every story of the photo, and more with many details. I can't see to the kitchen where we were sates that day with the wuela. The sillas with the restaldos, the mesa deformica, the olor to salsa, we say in Argentina,

the tucco, that is what is the to put to the days. And I remember the details because it was a day in that before that existed in the networks, I was

I'm interested in where I came. So, the knowing, we connect, us vincula, we associate to something more

than we the life not started with us. A bit me record that I'm not a

deriva, that not was a island, an island. So when one knows the history,

of the one can understand to understand the life during the life that they've got to be able to be able to.

those of my generation. No, no, no, no. Papa me said when I did the things mal. The good, no, me last. The good, no, I'd say, I'd have to be able to any one side. And, as always, my papa, me drove, to any of the part. So, if one

no longer to understand the point of partida, it's like the life then we feel like with capitals isolated, disconnected, no? Sin prequels, without sequels, only malesas

that areas that are arrasras for the viento and not sure absolutely

a life liberated at a azar and that's abulical is aburried one a week

we're a last we're we're despising a person on a one

in the same manzana of our life convive in a nasimient in a

a cell in a parto and a funeral and the question is has

has sent this drama no a Sometimes the life can result caotica, frenetic, sin-sentied, until

that one knows the story, until we understand the drama, until we know,

to what we can't when one when one and when an actor subes to the

scenario with the question, all can be when we're present in the plateau or

in the set with the with the question, because we know the

rest of the story. how will to terminate our life of where it's the

and where we we're like David in the Psalm 22, 25 God Re-rescribio said David

the text of my life. There's a version that says God re-scrib

the guion of my eyes. And what is the text? What is

the gion of our life? And this not is a question new

because the gurus of auto-a- always the motivators us

are that we have to know our story but not but not the direction we're doing the

because we're impotereate and look into your into your is the destiny but when

one is not sufficient I don't see if you can appreciate a symphonia knowing only a

compas or know to know to know a little a chapter or what is a more

reading the preface that you that's no that the movie of the life.

We're much more than the uterus between the uterus and the tomb. So our life is that

integrated to God, as he said a traducion of Ephesio 1. In Christ, we're

we're doing? We're and for what we do? Who are we are we do we've

so? He said the apostle, he had fixed in us and he had plans glorios

for our life. Someone has to be convinced that is so, or not?

Now, or so we're integrated to a a grand saga directed by God,

a series, a time that's called aida that's and I

my life has been a bit of much before that I had made my

first I'm fascina to know that God had prepared

my abitational but there those fathers moderns that

said you just we we paint we we

the ecographia, God, that's a man. Well, to me not me

painted in a lot of I'm I'm I'm want to be not you

do you do you do you a no, I'm never I'm don't know

that's the question I'm I'm so I know it was

when I'm a way I'm I'm so so so

because I'm I'm a how it How is it, Dante Flatulence Ghebel? I was sentia so.

For that's me tranquillize to have a a point, a proposal, because the proposal has a final. So I know

the, the fecha of my final, but I know that my final, and the tues is the

promise of David. In the house of Jeobah I, I'm, I'm, I'm in Margot's

So, so if he says that he's going to be a longs days, there's

a person, What is this house? Of this side of the sun? What is? This house is a time temporal. Our citizens are in the skylo,

says Philippenses. So this is a house temporal, and this is it a lot of course. Why are we not sure we're going to have been in the house, in the home?

When I had 16 years, to decide to my to live alone, mom said, Valle, and prove if that so I'm moved to capital. I lived in the

province of Buenos Aires. I passed a I was a verano and with a friend we rentable me helped to rentals, I lived alone

in the department the first nights me, I'd be more to be mad and I was not used to

always, I always always I was always all the lights andcending I was too was much

I was but I was but I was never was a man never that was that could be

what I'm to come at the hour that I could be to to go tostarm me tohocer

and I'm all the whole the summer a base of food chatarra me

associate as a client vitalit of McDonald's Ronald Ronald McDonald's was my brother

of the alma that was that was for a man that was that was

ideal for a man who recently had been over six

years and they're in three months and I

had I chas that every night I was I was I was soyo-sand. And me

d'a a good to say that I'd have a minute my house.

And in one of those times, I could conciliate the I'm to get to

a little to make a apartment, there was a front of a family I'm a family.

Because there was a mother, a mother, a mother, a man, and even

a while painter was put in a piece, it was perfect. The mom

was serving food, the father was telling a story, the children

were I had to do not to cross-all and to ask you a little bit a little in the because I'm I'm

feeling a and what I saw that maybe you know you did that your or from

your or from your you've got a tumor in a or a mancha in the pulmone or leuzee or metastasis

and maybe other some of because their home is divided and it's the

same than when the then I'm so the imprevisto the infortunes

of the life, have a manner to record us that here is the

house. This this this this this this we're

not we're not we're not we're we're not even we're we're

not we're we're we're we're we're you know that's

you're not being not being not with the or with the or with the infirmity

because the nostalgia for the real real a good that God to God no he

doesn't know to be because we're going to go to go to the other house

so he does then it does when is going to get to the

end of the when the injustice that I'm living I'm I'm

a story of a lot called putzi is a story real

that's in the Times has a time he He escaped of his alma, the loro, and he was under the care of a society protector of animals, and he

reclam a tal Susan, or Susanna. And he said, well, if you don't have deign, me those give. And so they're done, I'm inseparable. It's seen that Susan, also, they'd have the language, and the two, intemones. And one day, the little pager did something incredible, and while the Susan was standing, so on the signora,

and he pared on the armory, and in the orreja, he susurro 150 of the Cacheon Eida Sur, Green Bray The imitation of the loro

was for the same offrenda I don't know how they're not the lor I suppose to be

so I've been I never took a lor but he did the direction the the sir

was was he was and he was to be he he went

to the house and he went to he he was he

he was he he was he but I'm I'm but the

said the the man. And when he saw his pupsi he emotioned,

and he was going to give to obviously. I think the woman was going to go to

say this every time to keep the world. Now the story not that is a

strange because we're because we also we're we're a

direction and and memorized in our mind. The Bible

says that God put eternity in the person of

when when in the profound of the people of the

Jews, Christians, Muslim Mahometano Imch of the barz, all the

world know that that's we're in the sun, we don't we're in the

house. For that I'm always nobody die nobody. If

someone says, I never I can say, I never to be a hospital.

Especially to the pavilion of the moribundos and they are to say

me He oppone to an oration before part. Nobody, neither, neither more ato. Nobody, nobody,

no, matter of the word about here, no, no, no, no, no,

no other, if there's, a good, if there's, they're, a good, another, they're a medall,

another, they're another, he says, sir, help us, and help us, that,

to us, that's, all the world in all the thing, the avion's to move, and all the world

says, there, God, me, nobody says, the, me. All right.

God me. Because, because God he gave a heart of the man.

Nobody needs to believe in God until a pandemic. Until that's in a camera of

hospital. And then I'm a pastor, a cur, a parro, a rabino, but I

need to have the passport to the other other side. There's no,

I'm if I'm mower me and come the busans. No.

Even if it even he's fear of the other other side

to find to find out to the we're in we're in

we're looking the question of a time. We're two hundred hundred

60 men of black eyes encres and creptos that were

to learn to get a a scler for phonetic but if we

present attention after when we we'll we'll in the reason

is a unique and is a little that not it's different to the other physically. Come the same pollo

with frioles than the rest. No, we could go to go to Uganda without to give us to give us. If we'd say,

ah, and it's, carnal, me deprimed. Nothing personal. Nothing personal. But, but for the

men, that, that's the language of the champion of the world, the minimum,

no? Until the next world. And these nina are in the same doleme

under the same the same the college than the other nine,

I'm the same the same the little when it is a day

obviously where the sun is occulted not even she

is she she live in a world different she

in a world called my future not here I'm I'm to

I'm going to do I and she and he's

a person is a And if you're in the next voyage to Uganda, pite you to tell you. Although no

I don't think you have to tell. Because she a sonna with her adoptable and that her new

pay in their studies to to work to work as an interviewer or to be a opportunity to do your

little interview because I was I'm for that you know, when you're when you're making of

saying, and saying, say, say, say, say, say, say, say,

say, for a conductor of television. So she never to dream with her future home. You know that time or

no, there's a potential in she's that you're to get to get to America,

or the people, like they say in you Blanca, of River Arena, to her

and she has a car because any of these days, someone

will be that that's a money, that's value the and it will be

to be a chance, perla, will be with a a heart orientated to his new

house and entrevisting other other people, and I'm we're going to we're going

we're all so that's because the situation of Perla is a reflex of our life a case

not that God, Romanos 18, says, because not have received

the spirit of a clavitue to be a other way but have received the

spirit of adoption for the which we'll call him father or abab

father. So God us us before that we knew we

we need we need to get adopted. He had had given the document

and had prepared the room because says the Bible

the that the before the and that were made to

form the image of the right he he and

no per and we know we know we

to know the nostalgia for the the house we we

doesn't does another and and so soon we accept we're going to come to

ourfans to beerteros says the Bible herederation of God and co-eredero with Christ

so the the skylo no knows neither of the we're not we're we're

we're supposed of the same testament what he ever we're we'rededos with Christ

but we're we're we're we're used to we're used to we're One day we're We're trapped

between what he's and what is and what we're we're doing we're going to we're trying to affrontal the life.

The life is difficult and you're to pass for many years or not. Temporated of inferred of conductors

ebriors of traitors that make the the earth be a place is a but this

house terrenal not is the last house in that we're like perla

we're we're this new river school but here I don't me go to to live

in some moment someone will adopt a someone will be able to get in my story.

I read the story of a old olden in New Zealand that all days was a

a paloma of his propo- in Oakland and with one he was the

messenger and with the other he had the other could be even

five messages per each one written on a little paper of

cigarette and then Holden solded the paloma to the Pacific Sur, voled directly to the other nido in the

island Grand Barrera to a one of 100 kilometers the thing is between

1800 and 19008 and Holden gave many of messages

his palom were very were efficient they're two

hours to two hours to a time in two hours

what a barco he had a time the torment

not they were they never he'd never however,

the most notable that the palomas never they're never they're

their n for the know, not is that the paloma and goes to

your house go to his n first they they're they're they're these

palomas always they're they're there there are aves

many there abelos but aves more fern even

some some have some those great garras not

No, no matter, no abe has gottes of navigation of the paloma messager. And some scientists are

that they have the palomas trasas of magnetita in the picos, or cerebros that interactuant

with the land other. Other, they say, no, that's a property that's the

attribution, the orientation is the attribution to the eyes have been in a grand experience of the

Or that they're frequencies that other have been not detects. What is that the palomas

have an detector inatt of what is your hog, your

palomar. And we also also. What did you did the palom

us did to us us not I'm about the Chorlito I'm

about the system of orientation we we don't

we need with the desire of things essential.

The animals not see ask the questions that we're your gato don't

say why I'm not so I'm if I'm so I'm gonna

get to get to but not so not so he's he says oh I'm

so not so not I'm to be to why

not not not not the animals react they're

for for instinct no not I'm the idea of someone, of a casuality,

even if we were a a stust, I'm a purpose in the life or no? We're

we're not, why it's so a man, I'm trying to the poor of the other perro is more nice. No, it's

no, it's a question, but we're not we're not word leucemia and ninio appear in the same oration. There's something more than that. And the

war? Why the conflict no, disappearce, like disappeared, Blockbaster, the fax, and the IDs? And Julio Gillesias. And the tomb? Why is it so brief the dates that

are the pages that are the same between the date of the birth of the births and the decesses? Why? It's like that something in the

front we know this is just. This is an of your home? Where comes those inquietudes, those sensations? Who sembrose those ideas in our head?

Why not we can't like the connejo that's contenting with eating sanareas and copular? Well, some are like the conojo, but not

all. Because, if, according God, we're not we're still in our house. For that we don't we

not we're contented neither, nor is a felice, the one that puts eight Oscars over the chimney, or he lives in Berber Hills

not is felon, nor is the any of the car or that's a car, nor he has under a point with an idea minimalistic of

of the life. Jesus told the story of a type of a house, that you I told

several one that was a millionaire and magnate as Jeff Bezos. Naved

the type in the richness. He's always been all the good, he had a

jate, he said Jesus, he had a fundation. A day desistima the

love of the father, vending all the actions and

He marched the metropolis in his Mercedes. Enunciant, amen, dilapid to do all the fortune. He said, without a friend, without a idea to do. His life was a porqueria, and it was justly with the porco. Hewere to eat to the cairdough, to want to eat, and so much the hungry, that he cruised, to eat the food of the pork. And then, so, she's just, he's occurred of his home.

record those asados Argentinians with Malbec Argentinians in derreder of the mess

if you're in a porqueriza no recalls the arrepas and the tortillas the day

that you put the example I'm I'm a that's that

doesn't another other to eat but another one

one one he's his cam tibia his pylas

some psalas softs. And there were the cerdos, resoplap, the moscas, umbaban. And then, he took a decision. You're re-est, for the Chist of the Argentino? There's a

delay, dear. That's a satellite. That's what he said. I'm going to convert this porquerisa in an home? So the type took a prestam of the bank, and remodeled the place. Cubri-the-barrow with the alfombera,

He put a comodos sillon Hecerned by the comedero of the porco Colgoled a television of a panace And he gave a world of the Balde of Comita for that simular to make a lampra

He tauted a rosa Around the head And the last My Cerecto My Amor He put aurete in the orreja and a tattooage

A herdito and he called my son And at a little time the porquerisa had been in a home and he had disposed

to live the good life. It's well, this no he said Jesus and

I've just to imagine. Talsh. But not is what we're not what we're

doing. Not we not we force us to convert in the measure of a way of

a house of this world? We're we're we're we're we're

we're not we're always that the other panace after the new iPad, after the

new car, the new auto of the Tesla. And with the time, the place,

the Even even even even we feel in the house of the side of the but even

with all of those always they're always always the people and the people are

not over the term those politicians notom are the people are back the children

are the people and the world again it's a past to the alfomber so

what's what we can't we can't pretend that this life is the

that God us, we know for us eternally, or we can enter in

reason. We can't continue the example of the child prodig who said, I'm going to

my father, Lucas 15, 18, 18. We can say, what I have to do you

to do this not be my home. And the voyage to back to house,

of course, that's little, but the the voyage not is the matter. I've

passed a part of my life in an year, I'm to be to be

to be to be a hours, while and I know that the majority of

the people who is very especially those who whelan little, they're

for a business, but for vacations, to know that we don't know that the

captain an an damas and caballero this this will is the

final, I've I'm never we're never is a home.

Pongas Codod Codoo the 40, 50 years of the

Disfrutting the voyage eternal. They would mutinaried the cabin and we'd like the tavernation. No, we'd contentar we'd with the idea of living eternally in an avion. Because the voyage not is the destiny, the embarkation not the met. So, our heart knows that there is more, other than this life. Like Iti, that some of eight-entos do they've been record in the film, that he'd want to the dead torsied of the sky,

and he'd say, Mejah. You know? Some of Millennials, no longer idea what the quark I'm talking. No,

no matter. Maybe not we know about to know to see a but we're not the car. The Mr.

Holden sold to his palomas in Oakland, and God us liberate to the carcel,

to believe that is the life, of this side. So, what is our

privilege? Levanted the salas, divis our island, the most grand calamity of the

life, you know, not is, not is to be a because

of house when really we're really the we to be to be the

16. No, it's the most to feel me to get me to

when I don't to be the way. The most is the more

in house when we don't we don't the most

the people that think that will be certain and a

force of botox syurgia plas plas foundations and

banks, he's going to timar the time. A me to interview artists, some embegessen

dignamently, and other povresitos are so. No, they can't take water because it

he's he's a down, and it back, I said, I said,

I said, I'm not the omeligues, but he didn't be the interviewer

more. I'll say another way. The more great calamity not is not to

when we're going to be, but not we're not, but I'm going to and I'm going to this. This last phrase. For so I'm

to tell you a little anecdote, that I've ever I've my brother's my brother repair the of his

Patron. He called Bernardo, his patron, no I'm he'd be a company of mechanical, but

he had a little barco where my brother and he had to trape-aes of carpentery and he was

a board. The embarkation was atracated in a port of the port of the port of olivos in Buenos Aires and when I

had a 12 years, me invited to accompany him to come to come to be to be in the jet

even though he was there a tracado but in a barco and that morning I'm

that my person was I'm decided that his patron not to not know he was

he was he was to make the barco of the moorje and say, we're going to navigate a little.

As my brother, it was very intelligent, or at the most that I think he

he said, he was checking the time before to make to make the water. He said,

it's not it's very difficult. Revis the embarkation to proa to popa, he said

that the tank that had had a gasoline, that was a revision

technical of the motors, the system electrical. Then he informed

of the prevision meteorological because no there cellulares. So, a through, I know

what's the querns that he saw, he saw, he called to the meteorology in the next two hours, for the least of the zone where pretended to navigate. She assured that we'd have chaleked

a salivada, and she no me started. Mantas signifugas, for if it was on fire the barco. Shekeed that the batteries were charged,

that the luses of navigation functioned correctly if for some some reason, it was to do a night. and the motor

and the motor commenced to make a realtor. Ruggia, the cell and were all and the barco

was made a maraud and my man was saying no see what the quern no this has

to be looking to all the people. There's a person who got traumated to the day.

I was something that had to let us I'm percate to my 12 years

that the barco was at a But I could not insult the intelligence of my brother. My brother is of the Goebel. Before,

is a simple, and, and before they're more than to die with dignity. And, since I was a new new

always had a virtue and a defect very notory. The virtue is that I'm very creative. The defect is that the logic not much.

Actually, in my age adult, if me decompone the auto, I do the I do always, I go the auto, I went the capo,

I'm going to the motor like if I'm going to and I'll go to start. That's the most close of the mechanics

that I've ever in my life. I always do the same. And it's I'll see. The motor

could have to on, off, and it's not I didn't know I'm to put on. No,

I don't know to know I'm not to know the capo. But I know to make

the capo to be the whole the time I'm every He still forcing the motor of the barco,

and the barco, and, and, even to try a humerida that almost has to serrar the space a aeropartre, never was the barco.

And then, then he said, ha, so we've forgot the unquote the plural. It's not old.

Because never me consults. And, and, I just wanted to be back me to that barco. I just wanted

to be that bargear me to get to little the detail in the lever anclas. Levar ankl literally is

to let's let's of what we're to the water, the front of the water,

the front of the river. So I think the life is similar and necessary

if one know that this is our not our armra, solter, discard the

priorities incorrects that we consume the life, the relations and with

the people not not come, those those etern, group of

WhatsApp with 42 MAD saying that the Facundo is

that Facundo, that's better, that's better, that's better, that's better, that's better. There's to make sure. After a half hour, you're going to make of Facundo, to the mother of Facundo, and to the mother's.

So the writer of those Hebrews says, for that also, we're just we'll depotemones of the lastre, of the person,

not, no, of the sin, no, so, of the pastre. How can't the liberty? Compone the name to that

ankl. Because this is what are the anklas that us has to think that that the side of

the sun is our life final. Are the elephants blanks that one day we start to maintain and we

know how that's elephant grew so is the that's the life with the motors rugient and

without not going from the muege. There's people that never come to

work to pay a house that that can do you do you get a millionaria

that has a house with a car gardener people who has been the

people who has been in and for a nutria well, no see

the nutria but and a elephant and attack a zebra and I say no,

it's that they're not that not the he's not even he's not he has to have a

car that are you're like some they're with two afto an angel and they're just

to work the type of For if if you can't a photographic people that

has been for the other see that they're anxas and other anclas

are invisible and pesea that we limit them in the secret it does

do a certain that that not that not other

prefer they're to they're in the other other

to I've to know because it's because it's not resolve the situation.

You'll say, who are people? There's people that enjoy the condition of victim to be anclable to a little, to a,

a, a, a, a, a, a, a, a, addiction. And if you say, you know,

that's the bad, and it's the same, it's the operation abjured, he's, they're doing,

and do, and he says, now, come in, sir, because they're to tap the arteries,

no, is an cloned a life sedentary, prefer you to die before to

change. are people that if someone who's if someone's that's a little ankle she's

always they're anclar because they're a lot of my brother and I

finally we're we're we're and we fascinated that first adventure

with a great that's he's he's he's that's he's

but he's we're we're we're we're we're we're we're

we're just we're we're we're that you're are patrains. Because we still

we're there's the eternity before so no. So in our

good moments are going for coming. For so the Lord

said put in the minute in the thing in the other translation.

It's says, think it in the things of the world

when we don't to think we're in the world. In the

conference I do in a moment I do do a question to

who go to the God. And how many would you would have 10 years to do?

Insist, I repite. How'd would you would be to do with the guarantee that they

go to God? And how many? Do you? Can't think that the majority would be

10 years? Then I think it's what he makes not credible the message to the Christians

is that all we say that the world is magnificent but nobody has a pure

to do you? And that when to not go and when we're going to we're going to

go to be not there's a so for you don't let let you're so you're to get a for that's

to get to now to get to get to but the the skylo so we don't think much, no

no I want to think but the Bible says and the Lord we have we canciar

the the same the same the same the cost, the pilots the pilots

the pists the pistos the They're in the fount of Calor. We have to our house like the

palomas, as your palomar, like the little bit of my regress to the father. We have to

get to the world, what is not to do you, not to do not do you, to do you

do this and I'm to be a love of God, not we not we we're

we're not from the things we're we and much we're to navigate

without an clas. Anclos to what? If we limit our history to the days between the

birth and well I think I prognostico a life a little we've been for something

more in this life the those people that thought that are 70, 80 years

are people are people people that people that people who thought that they were

to do and then the money or the fame or the popularity Not the money,

nor the love, nor the sex, nothing. Of this side of the sun, what Salomon said,

all is vanity, they gave a purpose in the life. Why? Because the Lord, like if it

was a little a little true, all term to create the human does,

hey, hey, hey, still there still still more. And an angel

that's that's looking and says what, because has all, he has

a port of Argentino is a type of that. Adan is extraordinary. He says, no,

Faults, and I know what's the He says, there's a lot, but he says, what you put this? Eternia. Necessesita needs to know that's eternal. A difference of the animals, of the gato,

of the perro, of the vases, you need to be that all we're not eternal. For that's a fallacy to say, receive a Christ and obtendrath

the life eternal. Because the life eternal they have all. Tengamus to the Lord or not, all those who,

that some ever cargamous a baby in the arms is the only

eternal that we have that we're not the cargando the

car and the thing the all the law to be but

only one is an baby a child an

an an an an man because etern or in

the in the in the in the in the in the decision

that it will be the that is eternal

so So, five hundred years after, the mariners had a temor at the horizon. For so, they'd have been to

go to go to the precipice. You can't? Because it was that the earth was plain, and they were on the other

side, where they were the other where they were the so they were the same the same,

the people, they'd about the disconocid. And this is the advertensia

that is to the day of today to the the Monument of the Streees

of Gibraltar. In the part more angost of the stretch the people

the spaniolian labrower in a word in the Latin ne plus

ultra that in other is no can't go that's

the point in that all the men came a day

to Colon and he realized his year in

so so then the discovery of the new

world what changed all 14292 if not, he was going to be able to be a little before she was my abuela. A 1,492, pardon.

In 1422. And, of pronto, when he discovers that new world, Spain, he recognizes, and it's his monies, that now

have the monedas plus ultra, that means more than, exists, the more than, why not we honor us that more than,

why not we say, if it's really, there's a world, why not we don't get us with a cincel the, There's no more than.

Mel Blanc, the creator of the voices of the Looney Tunes, the who did the voice of Porch who said, eh, eh, eh, is it all, my God, when it's when it all, when he died. When he felled, he said that they'd that in his lapid. And that's what he says the lapid of Mel Blanc, this is all, amy goes. Because he said that no other than the sun. Menudda surprise, he's just the voice of Porky. So, God, put the desire of a new home in our

our heart. And we have to navigate until we do we'll acclaces and go to that and go to that house. And when we get to house, we have to do it by having libyano. No, more culp, because the culphe was in the calvary. No more temer to the death, because that's it was done in the

sepulcrow. Only is it will be able to get a bolso. The only equipage that God will not permit to get to get to the nostalgia for the hogar. And when we're going to

we'll to let's that's little bols like a old old a boy

to see a his wife to see a after the little a girl and he and he's

running to and bring tobrassar to the people who know they will be they'll

be there are the children of Uganda and thank us for having

thought in them for having thought of the but all the

the sound when God you take of the menton and you

say, welcome to a house, pive, welcome to a house chabbe, welcome to

house, princessa. And with the man cicatrisate, will to get the

the light of our eyes. Yes, or no? Because the most

great calamity not is to get out of house when you not be your

not, not you're not your case. So, if the things are fared

on the side of the side, if the life is

to in moments Cuest Arriba I do my word of honor

that's time or time to do you do you do you do you to get

to get to get to the eternity with me give an

applause great to the sirs of that that

that you think that you think that that

that that come people people that that that

that that that We're going to We're going to To come to Cases They're

to go to And if someone today or in house no has a

passport to do you I'd I'd I'd that repit with me

this brief this here in house and even you've

done to say with me Jesus I'm to me to come to go to

the house I and pardon to my pec my

thank Lord for being in my heart for for know you

I'll receive now you're to be able until the eternity thank you and now

for favor you could you put your your mind you would be your father

I've have I've said to you say to this your your your

your thank thank thank Lord for this cunner thank

sir for what before the years not I didn't I'm in his

house or in their house. And they're and they're really the melancholia and the

tristess had calado profound. I tell you I'm God, I'm the

power of know that there's there's that you have a mind. And those

that now put in the question, say, sir, grab it in my mind.

Although the things they're difficult in a pantheon, in a salon

of intensive, in an hospital, in an opomio, when there crisis

financial, crisis financial, when my heart they're a piece.

I know that I go to the country celestial. No is a

recourse not a scoffism of the coward, it's the security of that

you're indestructible. Moustram to someone that's in the skyline and you

will be resilient, resistant, that's that's that's that's that's

that's never to let's all, father, thank for this moment.

Those who can learn on me. Thank for those the last minutes.

Sir, Oro, for those that are in house, Oro, for those who are those that are in their own

for those religions, Jews, Muslims, men, see, judios, orthodox messianic, for those

who are testigo of Jeobah, that are menonita, those who are those who

think they in the science, those who believe in the physical, there's something that

has that has been put to think to be a world and you you,

you're revels, in those, in those that have said, say of something

There has to be something more than this life. Señor, the eternity is re-gallated in our hearts for those who have had been forgotten. Solapado.

Tapado. No, you'll forgets, says the Señor, that no-day- no-day-terremoto, no-a-sunami, no-a-uracan that can separate

to me. I'm here. I'm-you-adopted. I put a number and you're my son. I'm not, I'm clear.

I confesses that the best days are going to come. Hevante the hands to the sky and say,

Lord, thanks for this morning thank you because you have been in Uganda, pass here in

Anahen and the world, and in Peru, Colombia, Dominican, Argentina, Paraguay and Chile

in in every world, in Venezuela, in Europe, in Asia, in America, in Oceania,

something new is going something. I know I'm do you know, I'm declare, in the

name of the Lord, we're saying amen. And amen. There are, there. No, they move.

In house, with this calutoso shout, chow, chow, chow, chow, that God beendiga. Thank you for your semilla. Thank you for your sierra. That applause, to the Ray of Reyes. I'm out of the pastime, no,

ten. I'm here. The father me me bribed for you. And me curates and my Jesus. All my cargars You're going to You know,

Algo Than grand And no I can't I can't hear your voice saying,

One and I another another Oh, Oh, you're welcome You're Amado

One and there another other Oh, oh, oh, Oh, oh,

Oh, well, Oh, and you're You're a man, Jesus and you're

all of my cargars you're just like