Dante Gebel Live - Es la vida real, estúpido

Episode Date: October 7, 2024

Todos nosotros hemos experimentado, o vamos a experimentar, una pérdida devastadora en uno o en varios momentos de la vida. La pérdida es la norma, no la excepción. No podemos ignorar el dolor que conlleva, pero sí podemos decidir cómo enfrentarlo. Recordemos que, en ocasiones, Dios utiliza el dolor para hacernos crecer; el dolor nos hace resilientes, nos hace fuertes y es indispensable para transitar una vida real. Si edificamos nuestra vida sobre Cristo, podemos tocar fondo y, aunque perdamos el aliento, seguiremos respirando. De este lado del sol, el dolor está garantizado; la buena noticia es que el cielo es una zona libre de dolor.

Before to come, and for that this title, no idea to hear any susceptibility, has to say, this is for another, not for me, amort it to make an acclination pertinent. During 1992, the candidate Republican George Bush, Padre, had a 90% of popularity in the encustas. He was a victory in the

War Fria, in the in the War of the Gulf, then it was converted in a rival practically imbatible for an incipient political young, called Bill Clinton. It was then when the assessor of the candidate

democrat, of the candidate Clinton, James Carville, so he occurred that what was the point of Bush could be just simply its potential debilited

and he he thought that while Bush was only focused on the political

in the macroeconomy global was about the problems of the people of the

people the day-a-day of the bolsillo of the United of the economy

trivial to go to the gasoline was then that Carville

colgo in the office of Clinton a recordator simple with

three points basic for the campaign. The number one was

a change versus more of the same the first thing

was a change or more of the same if they're voting

by Bush. Second, not not not the system

of health that was very important in that

the time for the American and third he is the

economy stupid if it was an auto-recordatory, but he wrote, is the economy, stupid. And this last phrase,

even is chocant, even though is quite, it's uncofficially, in one of the slogans

most exitos of the story, other than to get a Clinton from a shillon of the

Gubernation to Arkansas to the Salon Oval, to the Casa Blank. And the structure of

this phrase, that's a bit, has viralized globally even before that existes in the reds.

And it's used by academics, it's mentioned in the universities to start the aspects that are essential and that

under any point of the point of that's that's that the title of today

not is a license banal my, much less of something of something of a thing, but a phrase

totally plausible, a phrase that has a significate, and that is an auto-recordatory, in all the case, me lo is I'm saying, I'm not sure you, for that nobody's feeling offended. If someone says, me treated stupid, no, I'm just saying, it's the

real, stupid, because me has a good, record that that was what he was brought to Clinton in his moment to the presidency. Dichael, I'd rather to transmit yourself of the day of today. And, as well, it's also as I'm

also in, in Redes, is probable that not you do you like, but I'm sure that you will sanar profoundly the Alma. And it's is that all those that we think that in a occasion, the life took a little bit of a minute, resulted, that we thought we'd, that we thought that we'd.

There are occasions that one's a mirror at a spejo, of adult, and says, what I'm living, what me, has to what I saw, nothing, has to be with what I sony when a kid. And convegames, that as the calendar, the life also has its stations, the life has its temporas.

Well, not precisely, like the calendar, no? Because the calendar is predeceible and it is a order. The Marches, it's after the Lunez, December, it gets after November, the winter, it's after the autumn. But the life real, no, function, so.

In the life, the temporaries, We can change in just a minute, in just a moment. Of a sudden, we're living a verand, a primevera, metaphorically, and we're talking, and we're in an inviarmine-algid, frio, gellido. The stations can change with a call call callinicc, with a text. And not we don't count with a prognostic of advertency, something that says,

for now is a but a part of the Monday is frege Alta possibilities

of nubarrones in your economy. What we'd have to have been a prognostico as

like the time of the life, no? Your son will be

in rebel in a two and three days to be exact.

Manette with good should be so. But the majority

of the many of the nobody us alert that in the

a sky dispeachment, we can't a chubasco, a torment that's the life. Vive it

is the sufficient and we'll have our doses of torment. And all

us in one or in various moments of our life we

experimented a perid devastator. A member of our family,

a person a friend a friend a person

and our consul has an adventure with another

person and we'll discover us. We're only after a divorce dolorous. We're diagnostics a tumor,

a cancer. Our son has been a discapacity serious. And then infertility, quibrars,

amistades rotas, peridid of the memory, etc. Other peridas are more inocuas,

more insignificant but also doleen. Not they're necessarily so tragic but reprimed, or negated, those perididies also, they're pinnian in our

arms as little rocks pesasas that then are opriminginging our heart. And our skin begins to wrugers and behecer, we're getting more bigger than we're duchess of the past, all of you see, all of you are more young more young than tomorrow.

Our children are less dependent on us pendenters of us. For so I insist not are

the great perdited but they're that they are don't know

they're going they're they're they're they're they're they

and they just it's and it and then not not we know we

we're we're we're we're we're to put to turn our

mascot that perhaps something sometimes the people say was the

only the only years and now I'm I'm just alone, solas, are perididless, are more inocuous but perididless

other peridas are more privates and also more difficult to classify, a baby-to

that's a manse a aborto, an embassos, a question not is calculating

if a period is gradual, if it's subita, if it transita in public or

if it is a transit in private the point is that the The perid is the norm in the

life, not the exception. If one vive, is going per die things. Not only juventu, energy, forces,

and people, friends, and relations, and I see that our stories and temperament are different, and

that each one will respond to those pernities to a way different different

form. But what we can't we can't under any point of view

is ignore it. We can't ignore the dolor, the dolor, no, no, no, no, to me not to me not pass. For much very victorious, that we're seeing, when we're not, one of the great regalos that God knows did, is that

our mind creates a sort of barrier defensive to liberations to live ourselves of the dolor. That is a resource cerebral, a regal divine, that if someone experimented in your

in a newness, abuse, sexual, or emotional, the Cerebro possess a mechanism of super-vivency, that is the negation. For so, some, we say, I record all my newness. The most probable is that we record them a partecita, chiquitita. All the other, the abism of the inconsciencia.

But we record about the manner in that us made us feel. The actual cedarbore no has sufficient gigas for amazener all the nines. We record them a pedacetos. And the sorpententers, that there there are adults that when

when they're used, that when they're not record the abuse, so, like,

it's like it's like it, edit, the suffering of the mind and the

person, support, that circumstances doorosas and over-er emotionally. No,

the transition to the adult-ness not- we're- we're- we're- we're-

that- that- -in-of- some- -money- we have to have to have to be front in the

life real. We can't live as children negating all what negative. Jesus said in

Juan 832 and will be the truth and the truth and the

fact, and however we get to the adult and much of those mechanisms

of defense infantiles are still still to protect us still and when

it's to get to the infancy the life adult

is nocibo of it is contaminant is toxic. Number one,

a lot we're saying about the adult, no? It's not with a bottle of whiskey,

with a tea, with a drug, with what whatever with a hour of

pornography or two with sexo casual. Number two, we we pretend

that that we're not happened, we pretend that our problem not our not

not is our or we can't a plan for that nobody

not that we know we number three we

minimis there are people that minimizes. He says, no, no, no, no, no, our parents solide be so much. My father said, no, there are people that are poor. I said, I said, peor than pa, no, there's. But he said, there's people that way, no me can't quech. Number four, we're enteramos,

weascondes the dolor below of a of a calendar, of an agenda full of activities, because as much occupied we're, because, while that most occupied we are, we're less time

we're to think in a thing that we're in the number five, we castigams

there's people that's castig with the loss, we're stottable, we're autof-flagellas we, notigel-as,

we use-lattigels, penitences dolorosas diffrasate of religion. For that there's people that he's

that's not because a God, but because the penitence the calm the conscience of the

the of the father I've peccado I'm my I'm

my brother I'm my see a my suhuis my m'em

Maria what whatever so that do it to do it a no

number six we we we don't mention the

don't we don't we we don't we have

people that there people that there can the

and the most the laguna of the the water is

in the profound. I say always show me to be a lot of time,

and I'm to be a person who is trying to make the problem. The Risa is

marvellousous but I am the that I'm in the funeral is right. How is you're doing?

Hehehe ha ha! The that's a laugh like that's a problem. That's

is trying to mitigate no? Number seven deviant the door. We're

attack us our our our our actions, we we're

we've We're going to our consulge, we're grittamous to the employees or a other conductor. Number eight, neutralize the pain. There's people that neutralize. Decide that never more will be going to be to lastime.

We're creating the photo of the family perfecta. We're reinvented upatar of consumption public and we've been for the networks. Be it whatever we do that we do, the combo of the

life real, is accompanied with with his doses of of the of the for so I'm saying not you

go to because it's when a doctor is like a doctor and if one is a

person who we're not we're not even not really not this but the the dolor

is part of the life I'm I tell that a part of times

in my school primary coincidia coincid with a companion

a man who was a a a new a new a formidate is a

other one the last time I know I'm remember the name finally I'm said the I'm

the name the spina dorsal of this chiquet and every and his arms and

encogient and dobando and more was the more noble and more pure that I never knew with him, because we were

great friends, when we coincidemes, it's like we had many things in common, and nobody was he wasercable, because it was the little

I was in no other a new formidate generative, but in the other spina dorsal, I had doblegated the spirit,

and of some I had empathy with him, as if both we've tushed he,

he of the the pyrnas, and I of the Alme. And, and valente,

I'd have to have my age, It's never to have my age, if it's that now is that even is to have never been, nor have done with him in the

Redes, since we've done the primary, from that colduoso December in Argentina during 19982, that in Argentina

has a calore in December, no me I'm equivoke. And I don't know how has been your life, and what is

doing now, but I'd would like to think that has a record gratto, for the least,

to have had been a friend a minute, I'm at least, I think that we're going to grow and we are making adults,

we're minimizing that empathy for the dolor agen. Even our own brand of the door is too much but a menudo, God utilizes the dolor to make us grow, the dolor us makes resilient,

the dolor us hard, the pain is a grand doctor, a grand maestro. I say, I'm always, But, show me a a survivor to a

woman that's a woman that's over a woman, that's a problem for stupidities, never.

That's a problem for the brother, because it's a problem. Because as to know he didn't the aroma fettive of the

death and survived, he gave a question that his order of priorities changed.

Now, the good news is that the The sky is a place of the world, yes,

or no? But of this side of the sun, the dollar is guaranteed from here and there.

We're going to that's part of the life. And you're going, in the suicide in mass?

So, something we have to remember, especially to those that we think we're

doing a timidor if you think, because you're Christian, because you think you're

in God, you're to be And what is the worst, we're going to to damage to do you.

Perpetraining the mentira if you're going to a crisis is because certainly you fall faith.

The last week I interviewed a great artist that I said I mean I'm a lot of

my life. It's that God not me want to you know, to all

no, to no, to not a thought of that's a question for nobody that's

to give to who does a rockola, that always that we'll put the money correct we'll do

the band sonora for our life. That is an impoverment ridiculous. Function you're for those

who pay fortunes to listen to Tony Robbins to Cala or to Daniel Javiv. But not

the life real. The real has got complications. So, not it's

to repeat phrasesitas, to go, to roll, to that me will get

even, even even, even it still that I don't have nothing contrairvalife. No me,

I'm going to, what's the other. No, I'm going to, I don't have nothing. Now, no, no, we're going to

do you, all right, of the fact, not they're more here. Now, those doctrines have been

to be rid to millions of people who get to a simple conclusion, the reason for the

why my son for the my matrimoio fracosos or because we've the house,

it's because I don't have sufficient faith. This was more than a always cruelty.

It's an insult to our intellectuality is an insult to our sense common. Jesus

never promised you a way to never said, he said, years without

winnions, but it no noctuels and in the matrimo and

having children, we all we going to pass situations difficult.

To say say to say, he said, in the world

in the world, you have beencilled to the world. But they're

going to have problems. So it's a promise that much they're to make to make

to get a little bit to be the problem, my little. No. But

God never promised you a way that Christ promise. But,

is that in the nights more dark, in the moments more difficult

in the battle more long, we're to know we're to know

that all to be good, that we're going to get to be a

problem, so no? Now, Imagineate in the tomb of Lazaro, that Jesus, in the place of you know, well,

up all the world, nobody year, Martha, Maria, chicas, chiques, machitrules, empoderns, imagine,

or when Jesus was given to say, God, me, because you have disamparated, I've said, well,

no, it's for a time, che, pegged a gritty is indispensable to transited the life real. For that

I always I always I always say that no a worse catastrophe, people, that in the life real, is to be submerged in a fault of

reality, that in the life spiritual, no fall to a dose of reality? No,

there's a better thing to live in a nubbe of flattulence religious. Look, that's fine,

that I know, and every know more people living there. The actual the

real life spiritual not is an uida of the reality, but a compromise absolute with the

real. A me me surprise when someone by there see our messages and then you know, you say,

but you're a type real, but you're not you're like a person normal? No, but

I'm refer to that you see, that would be the reality that the people

not say that the people do that they're in God you're real we're transitam

the same problems, we're So we have to encodiac our life, as Salomon, in temporaries. In different stages, Ecclesias T-3 says, TENCENCEN, time to die,

time to die. Time to cry. We have time to beailar, time of no-bailar, time of war, time of peace. But in occasions, the culture, the society,

us abrums for that we're that only exist in the time of the naces, of risa, of baile, of peace.

And when one he passes, the contrary, I feel that something is a lot. A few a mom said, I have three children chiquetitit, and I'm trapped at my own

house. I have to urinar with the door aberted because the most chiquititit can or to go to or pass to

something, so he didn't have a momentit of intimacy. And me said, she go to the

life. But in reality, what she is the pressure to create that is the

only in the world that is the one that is the only that now that now that now

a lot of chiquites. The people show in their own their redes that are in the antipodas of the real. But what we we're

that's the real are the most part of our story. If we're if it's like,

never they're never, never, even, even, even the sometimes to get it's

so on the other things to tap, well, And then they put filters. But that's not in the life real. The problem with the

social and the filters is that I know to many moms that have been to women professionals that do they do do everything.

Madres with an office that do phenomenal. Madres is a cociner that are some postres to the perfection

and the you sell like a pastel all doblated that it seems that he's

he did the exorcist or no? And they're they're they're they're

impeccable, his pastels caseros, his fiest thematic of a birthday, his exercises

of abdominals, fortlecement of gluteos as so. No, are reales. His 10

consejo for a matrimoion and that three children ruby out of a commercial of cereal,

his local ideas of bricolash for a night for a night, to say, you're

the only that I'm the only of the Or no. But that's the way. A. A. A. A.

Also, those rubias perfectas, I don't think of the ruby, I don't think of the ruby, but justly me came to the case. Toman five litre of water, and they say, Tomas, five liters of

not, they're doing piz. They say, I don't have a time to take water, or no? And in your Triste case, when at the final

of the day, you know, after all of that in the red, you're going to the mirror to see

with the face, and with the without to do that to do that

to do to do a lot of a lot, vomit out to you're I'm saying

my I'm a faith and she was super organized that

that's that to have a lot to you're to to

get to a psalier to a placenta of To be splendid like she. But that's the version

Instagram. And at the way is in the reds perfect, maquished or at

the night, at the side of her, at her Cardan is a monja a monja because

she has her three nines of eyes to a judo painting to Esperanto

to the phoniatra to a dentist soccer and a lot of a state of

that of soccer natation he prepares the plate favorite to his amado a manned that's

a guy this is a gringo out of Marvel the tuesday is Hulk with the pants

like that one but that he's he gets time to do to do

to get to go to she public things on TikTok so

you you did you did do you do my no

no for I go go and I'm and public

and it's people that has people that Empodera

with God you're You're three-seven The Brees Edelterem the reign

of God inventations two-three I'm a mom complete and a optimist

5-5 Where it's Saka I'm a victoriously Nuerra

Carta to Ebrios 2-13 But I'm I'm splendid

Instagramens 216 And some of some of a and they're not engorded, they're endemoneately flakas. And apart, also suda,

not disdain, not they're daven, raises with cana, not they're in bigot. And you, turnura, realizes a million of foureathe's 48 and family-a-finalists and corrects two hundred-thirty

times a day, because your spouse not is involucra and, he has been to hear his voice, since he said, he said, is Bernardo,

the mood that accompany a Diego de la Vega, no he's not about. And go, like, as if it were a little, you're all

the plasos, do the compas, tients, the cabas, you know, and you're a class,

you know, the tally to make the math, and you're not, the hour of to get a

time, the marathon of the banio, if or no, you're you're not, you're not, you're

not you're a lot of kachivaches and things of sparramade, and when you're when you

when you're serpent-eating like a zombie, your husband, who no-hblah, he paced with an calcions of elephant-to-lunarres, and he wants my mozo. And you say,

you know, you'll take, or you do you, I'm-mando. And when you're for you're exaust, because you're, compels, cumple, are two minutes and a -mobile,

I'm going, in getting the ba'o to the bed, you, you're at the last, for the last with the last gram of the

cellar and the ruby is quallida with a perfect hilera of dents of piano

and his color blonceado in preno in the winter very fresa public in

your Instagram oh my reina you know you've discovered your

mission in the that someone to say a ruby tegid or the this is

this is this is Instagram it's the life a stupid. It's the

life real. My life not is Instagram. I have a life. I have a life

real. Now, all we have a life that supplica that we we've done.

That we applauded us. That's we're transited with stoicism. Although we're to take in

the difficulties algy. The temporaries the time is only only to

confront in the The worst of the cases is a a new one of the little bit of the little, is lidial with adolescents and talking of temporaries

when it's the story, we've been formed part of the Second War Worldial of this generation, the catastrophe

the COVID, that's nobody says, because in case of you have you have been

the pandemic, I'm going to refresh to go to like. The Mied to the

world. The murder was in plaga. In question of a

time we we're in quarantine in confinement. They were the

spaces, the the concerts, the shows, the shows, the publices,

the synagos, the economy world so, it's timebaly.

So, that all what was what was a life a and normal, in a moment,

no moment, we've been taken and retained during many, many months. And we've bombardeded with notties

negative, maintained in an stant in a state of uncertainty, we've we've got the expression

human, detrath of a maskara. One of the worst flagellos of the pandemic was

the not to be the car during almost two years. This is a brom.

Two years, trying to I was sorry with the eyes. No, she was, he was trying to, while he was a Chinese, no, we don't

we had a minor idea. About more than what we'd, not respirating, air pure, and we were we we were

on the things of the gestures, it was a spant to to talk to with a employer, with

a cashier, and not know what was to do you know, and so over two

years, the Arab discovered that, had to the people to cover to cover

to the nose and the mouth and the that's personalize and the always sub-

submissed to the women, for that they were obligated to put to a lot of

the car. For so after the pandemic we got a a society much more

more disconfied, less empathic and for there's so there's so there

not that you don't to the people, because when

the pandemic they were in the temperature, before to enter or they were they

were to they were to and they're a lot of a couple of nocos in the air us were

that the rules. And that came in the 2020 or at the final of 19,

was a experience traumatic and globally and the trauma always

always after and even that's we're not we can't ignore

the sequels. In this moment we're like a kind of about

of the pandemic. No, there's of the pandemic, no, we're going to be in television, how we've lived the year that we're in a danger. No. Because there's a negation global and collective over the cost of those months difficult. No, we're

thinking what happened. So, I see, our abelists with the war. I've had been an abuel who survived in a war, and I said, count me, how was, no, of that, no,

that's not, me, but how was, and then I'd tell about that they were, and they'd hear, the bombers, that's not a a terremoto or a

sism. That's literally is almost to lose the in the the most of the but we're not we don't

we've the factura for what we've never we never we're that that now that now that

no, no, you know, no, the abuse was when you're when you're because the negation never cura

nothing. And all that that has a effect traumatic, we have to find, to some the resilience

with the help to do you, to put it, support them. In these times, we need to empowerments

ridiculings, messages positivists, decretes, prophet, and we need, we need a guide of

superviency. And to make that especially we have to do the same that's

the assistant, to get in our power, a car recordatorio, I don't know how to can't even play in the nevera

today, that say, never you'll forgets, it's the real, stupid. But not is that you're saying to nobody, no they're saying, my amor, it's the life real, stupid,

no, they're not they put an spos. But when you get abrumated for the life, you know, you have to know

that that's you know I know what you're in this moment. Talves all of what you can do you

try to to keep to keep listening what I think with of the tears. Maybe you're

going to a time in your life in the that you're made that's made trisas and many

exigencies for your time, for your energies, and just when it's just when you're

doing a respire, pah! came another bolt, by the belt and you make

the end up and the life not you're doing tregua, or it can you may be

living the secuel of a disaster that in just a moment all

that all that you with what you goth you desmorrow like a

castle of a night your life never will never the same the marriage

of a marriage of a marriage, the part of a party, the things can

get our but nothing of what we do you know, it's going to be always

with us in all what we have to be we we're we're

so I'm when I'm when someone's in crisis parate on

the rock when when you tremble the roadies when the the

when the light when the times when all it's when all you're in

you're I'm, I'm the way but the my life my my name

my is very a person a father that you don't want to

that's never never don't any then then he doesn't

he's no no no no no no so it's could go and she

he's 15. With the time, the young mimed, is a invalida, incapable of a pass totally dependent of the father. And a father,

so, without an amoroso is to be to be a more important, that is to make a person independent,

that's so it would be a much for that that he would give a pass to the and to get a

risk of to be it or to be cruces. And we're a bit more than a world we're a while we're to have

an abel that we're we're doing a bernche of nieto. Why, God, I'm bendice.

And God says, so it's not funer the life. I know that the life a

way a way a way a way a way a just. And God is capable

to sanar. But even to sanar a thing, implying the button to prus

to give an indult temporal to the imminent event of the murder. Nobody that has been given for ever. Even as, for every miracle, there are many people who

are lamenting, in his almoadas, because an son, because an husband, because an friend, no survived. Nobody is immune to the suffering. And we live in a world where there are peridas, grandes,

that is resulted for living in a world that has been. But God always he's longer to make the good in the

moments difficult. He says Romanos, and we know that for those who are that they

do you do you know to do you do you do you do it? Yes, to

all the who am to do my friend valente but he had other

that was he was called Matias Damico other company yeah

that we we're that's a story that's a story that's a

story that's that's a person of a man to the man to be a manned to be

a little a more part of the time and I'm monosylabos

he's called Matias Damico never never was his robia

mal and it was always always soo I know in 5th

I was I was to other college where present he said

he was he and every I had a certain certain pleasure perverso in mark all the responses equivocated.

And in his bulletin of califications, I've written a note, always in the part over the

classifications, of what he had made that was used that I had used to that I was first grader.

Matias is a good man muchach but has a bad situation in the

second grado, so it was his bulletin from the college

that Matias is calli, retraided, his mom was diagnosed with cancer uterino. Third grader, Matia is after sattas is a tracan, his mom

was this year and his papa not present at the reunions of the parents. Fourth year, Mattia is

a trasado, without that's difficult that's put to the day, his retraso academic

that's de that his father was to do it and now he's with the

So it was a my college. For that fifth grad, it was going to the Naviadale and all the students we've got to the maestra. And all the regalos were very forra-dos

and quiteosamete-en-packed and the Matias that was involved in a paper of diario with cinta adesive and said, for the seniorita Lita,

of Matias Damico. And the maestra was abriending the regalos, one after other, and when the matias, There was a collard artificial, a de bijou, of billiuteri,

that he felted the majority of the pearls. And the majority, the ones that were, were in the years and marigientas. And, also, he gave us a frasco of perfume that was almost a cabado, that was like. And the students were, we're going to read, because one is cruel at that age. And the seniorita, Lita,

he said, what we'll, how rich, whel this perfume, and he took the collier, and he's it, he was. It was horrible, the collier. And at the final of the class Matia's and he acercough and said

I'm glad to you like my regalos because during the day you have oldied

like my mom and the collard of she's well you see well and when he's

he went the she went the and all we all he was he went

and he during the rest of the year the little bit she did and that

he said hours explaining what he he don't I was that I was And then after that no, he was to

know of him for a time because the 7th grade, one's despise of the primary. In that time, the primary terminated in 7th. With the course,

it was a note, because this was published in the redds, when, after they've invented the networks,

that said, esteemada, she said, that you're that you were the first in know that I'm going to

graduate of the secondary, and I'm the second of the class, with carino, Matias Damico. four years

after after later I'm Estimated, the university not has been but I like

and I'm really that I'm know that I'm my class four years more time she's

that still I'm still I'm she's that she's a she was the first in

know that I'm that from today I'm Mattias Damico me

I've I'm I'm I'm I'm in the faculty of

medicine and I would want to to sit where I would have sat down where you're in my mother, because you're

a much that I have done a lot of people. That in the way to destroy them does it's more resilient, more

fervent, less resistant. Jesus pronounced a parable in Matthew 7 said, for the that he o'clock,

and put in practice my words, I'm going to compare as a man prudent that he constructed

his house over the rock and culled the jubias crecerned the rios soplars the vintos

assotarone that case and with all the house not was derrumbed because was cimented on the rock

another Jesus not promise a a playa without or a life

without or a primever absolute he says no what what will change

is where is where you're edificated. But the prognostic is, edifices over the arena or over the house, ventran in the torments. Edifices

where edifices, welcome to the real. And if it's the worst, what we're going to find in the fund? Only the people who have

talked to fund have the right to inform us with veracity if they found a God in the front or no,

in the fund more profound for those who edificed correctly, is a God a real. And the

fact of edificing our house on the rock is immune to the tempestades to the despis, to the rompiment

of the relations, to the mothers? Now, not make that our heart

to be a proof of suffering. No, I suffer because I believe in God.

No! No doesn't that we can feel the punsada of a perguation, of a

a fracos, of a recastos. I, of the deep to medied the profoundity of the papis

that are a little and are in all the people. I don't know. I say always that one

is a child and is a man, and is an child, and no, and no a good, and there's a

name in the dictionary for that. And, in this, however, me consta that there are

there mums that have been pute a pune of the car over the caru of

his or besed a face a front frie of a friend of a little.

And me have said, I'm know, we're a mamie,

here in the chorus, if I know God, I would

have could be the and it and it found rock

solid and some that God did God and

God and God, so we can we don't

think we don't we don't we keep we

we we we in the middle of the torment when

we we to give us to the superficies after the surface after after having seen to God in this fund.

And that's more great that's the problem that we have done that's been to have been the fidelity

of God. In the front, there's there's all right. In the fund,

it's so, we're so, we're we're not. In the front there there's

there. And there's there of those that say, no, it's you know, it's that, you know,

it's that is that, it's that in the In the front of rock, in the the fund there is solidness. So I'm going to turn to

with another little story that I want to give to give to because I know that this is a message, as you said, that

you know, because to nobody he likes that that's about that's the idea is that are that are lentados,

the idea is that say, I'm new forces, I'm new value, and this is one of the

stories that I can't explain much, so that the that has that you hear, that we

don't, They're saying that in the Reigno Animal there are two ways to defend the life

from from from and from and the beings that are the human because the

food gets to them a carousone and when they have to get to go to

their movement is a movement is a penos calvario and on the cross

of the cross of the caparasson that the there's the story of the

caracoles and other many moulucos that not have a skeleton but

have dedicated all their capacity to to a

costra to defenders in the animals to the

people they prefer they prefer they have the

risk to live with without defences and and dedicated to the

construction of a skeleton of a skeleton, something that would give to the firmness for the inside

and would to put your skin to roce, to interperia, the and the and they

are the years and we've got antivus caparasons that are a few of years

and are intact, the caracoles, for example, that are at the bar of the horizon

of the mar. The only what The life has disappeared, assassinated by the oppression of the Caparasong Calcario. But the emvasive

is there perfectly. No we can't negate that the Caparazone did over the time, resisted all the attacks exterior, the only that no did defend was the

life. But then there's the Ostra-Marina that has another type of caparazone but other quality. not is a caracole of the earth

is the ostracal marina and some day contest the story the ostrata of our story is called marina

just name original for an ostra and God put the eyes in and decided that was

that was valiosa she was she was she was not be very only to feel

and a day in the profundities of the choral God did it

in the interior of Marina enter to a granite of the they're

during a torment maritima but not of those that provoked

the the surface but they move the the

the the and when the granite of the great was

marina so so so so so so so

it so every every All what enters in his is atrapado, desintegrated, and assimilated. If this

not is possible, he expulsed that object strange. But with the granite of the arena no could

do it the same he said, that that that granito was a sumament dolorous. The granite

the lastimable, the airia for the endro, and, and, and less than, was being,

he was iringing to her, and even he was he was expulsed that object. And there

commenced the dilemma of Marina. What God had made to get to integrate,

but also supriming. Like those don't know those messages that are the

messages that are about the life at 180 degrees, like those calls

telephonic, like that card of divorce like the enderning to

the grain of the grain of that's indigereible but also inexputable.

And when he was Or to be to be to ignore it or negar it, too, too, couldn't. Because in the real, people produce lachrymas, that not can't ignore. So, in front of that situation,

or one would say that a Marina no more than a more than a to fight, with the pus of his amalgura, generating a tumor that would terminate for emvenenar your life and to who had rodea.

but in the life of the ostrich, there and there in all the ostrac, a quality marvellousa, capable of produce with its salivas and substances solidas. Normally, the caracoles

of the earth are dedica that a task of a carapar-sone defensive, rugoso for out, tensed for

the endro. But the oysters they use for the construction of a perla. That was what did Marina.

And, And, little to the best of of the same was about the granite of the grain of

of the pain that God had had made and he came to around to nuclear

a beautiful a beautiful perla. Me has been quite these are very scarce. But these are

produced only for those that decide with the best of the same

the pain of a person that has had But after the death of Marina, the buses were to the front of oceanic

and when they they were in the surface she encountered in the pearl of the life. The dolor of his life real resulted in a

gran of the arena, envuelted in a marvellousa and at to be it to bring her

nobody was asked if Marina had been happy, if had had been a life

lived of problems, of anxiety, simply concluded that had been very valiosa of that that's going

being valiant because at end and at the end of all the end of our life we're talking and it's because

God wanted to relucing that's that always was in our interior from our and that

the life adult us is that is the life real but but

tranquill my dear that that in the front there's there

always there there always there's something there's always there's. Dallel an

applause grandios to this sir of that's that's listen to hear of

everybody people no no no no no no when you put you put you

put a big a thank a damn it that's it's

worth in the life real but something going to

get to do this someone has to give to do

something there is something If I would have had been my spirit amputed of a young-sit-to-day-o-est, today not would be alenting to others to come to,

to go ahead. There's something that makes that we're really that makes resilient. I always say that I've been the type more resilient that I know because I know to know many more.

And it's marvellousous to say, I support, I'm paro stoicically, I'm sorry when I don't I don't have when I have I'm going to I'm I'm going to

continue. And I'm I'm going to the mamis and to the papis here presentes that

have been as many people who have been to say no more my papa was one of

those you're going to go to go and you're going to be going to you say?

If you don't work, who who can't manage? Per die the premium

for assistance I'd had the premiums for presentism so I've I've seen my papa to work with fever.

No, was an academic. Academically, it was very limited. But he said, no other. And I see that here have had been papies, abuelas, abuelos, that have said, and, well, we have to continue. They say, in my country,

we have to pechugard. There's to fagarse and rachers to do things as well. A man knows what has to do. A woman knows what has to do. And to understand that life, will

have temporad good, times times bad, but never the

life is going to get to get to Instagram. Instagram is a thing

that's a thing for the people, for the that we want to do you

want to but never is a example of the part edited. It's

just the movie and think that the history real is

to the story romantic. The life is full

of spino the life has problems, and the

with his affam, but are bendito are those that have edificated over the rock that are put on God, over Christ, saying,

pass what pass, I know that I'm going to to get up. And like the Jun, with me incline, I'm going to

get to to get it. Alvin'all- has to believe it, yes or no, people! It's

marvellouso. And that also the people say, there's something in you. I don't see

where he can't he's but there's something special. That is something that that's something that gives to God. The marvellous

of the wonderful of able to get us, and I don't say granding, that not they get to get to the Argentino

to be there. But I think the majority of the Hispanos we have something that other races and have not

the capacity to see the ability, the capacity to continue to reinvent us, the capacity of

an re-engineeria internal to say in in the pandemic when we went to

reparting food there people with their carritts vending

tachos burrits and I asked and you don't you know you're you're

the words of some of the one of I'm where I'm I'm

the COVID is a chiste from from what I have

passed they're but no they're no they you have

to and I madeventing. And that has to be with the resilience. And I celebrate the resistance that you have. Celebrer,

to those who survived were the pandemic, to the divorces, separations, ruptures, nor to

talk, perid of the nests, to those that were for good, in the

those who those who were who were in the eternity? Because if there's something that

you've edificed over the rock. Vendramp Vent? Ventos? Yes, no,

The life will be difficult. Ah, yes. The things will be better. Not always. A few, a few, we'll have one of cal and other of arena. Abra, there's much

in virens? Yes, the frio will doleer, um, a basis. The matrimoion will be easy? No. Tener is going to be

always a bit of no, no, not there's bricolas the yearnes. No, it's not so. Tendras to fiebres,

to the hospital, some or another infortunio but what good is that when you get you at the final of the

career and you're you're in your view of your life and you know that

you know that you did know that's that's that and you support

stoically and you you and you you're and you're you're I'm

I'm I'm I'm I'm we're we're in peace God

God was God is you are You do you think? Yes, or no?

I'd like, before to go to that we we're here and in this this or

that it's to be with a religion, not with to receive to say, I want to

start on so I need to not of the not of to finder to make the

to be in the I'm in the to say with me, Lord Jesus, enter in my heart.

Pardon my pecados and help me to transit the life. With all the soul of the life, to

transit the sender that me that's for the end up my forces to pararm

over the rock. Anota my name in the book of the life. And now

I'd would be around for all. Father, thanks for these, of your children. I've transmitted

what I think me has said that you're not I've added, and I've cuted to what I'm

put in my heart. Thanks for them. The Lord. How do you love the Lord?

How not to love Princess? How not to be a prince? It's been to be a

life. The end I'm who are the people who play in palmo-a-pal-a- life. Those that all the carretter or

a freeway to the route to where to belears for some poeas for some to make

a family with the family with the Lorde I'm and I'm I'm god

and I'm people who have the custody a media custody to the the

people who are those are separated to those who are they're that's

to be a lot has got and that they're they're they're

they're they're they're they're they're they're I even even

even even even tempestad they're going to resist. No, you're going to don't take.

The Lord me says that you say, no you're not your hand, don't take the hand to

your soul and say, I'm going to give you. I'm going to be a vencedor I think it's going to

do you do you don't take the arms, no you know the ring. Rocky, I don't know

a sound the campana no back down. Let's, one round more. Pelea a

round more more. Pelea for what you want, play for what you know, but

and still, no, he's not the Lord, those who are going to be in

your crisis. I know that's the night, but as more more more more close

at the time to all the all of the time, I'm I'm in the body, and the

hand, your entry and your walk, you're going, your frontes to be

your life, thank you God, God, God, God, God,

God, God, God, your God, your fruit of your fruit of

your man. You bend to God in the frontiers, in the entry and in the city and in the

camp, what you think, in what you do you know, what you're that you do not only a single

a year and that you can't resist and that the life real, not you don't

you can't get a because you're not you are the majority. I'm I'm

in the world, in the life and the spirit. God God. God

the word. God. God. God. Aplaus to the Lord of Seniors. We'll

see the domino that comes. Chau! Chow! A all. Benddecided

people! ... Pardiddered Thirri Vos saying no tem the

father me borgth your your your Jesus all my cargast

last you in the cross something that's so great I can do you

do voice saying me one and another and you are

a and again Oh, Welcome to River I'm don't I've been I'm don't for you

I'm sorry my Jesus