Dante Gebel Live - Esa cosa

Episode Date: April 1, 2021

Muchas veces queremos darle a la gente la misma dosis de alimento espiritual, como si fuera una medicina genérica; pero debido a que Él nos hizo diferentes, debemos entender que cada uno de nosotros puede relacionarse con Dios de la manera en que fue diseñado. Algunos nos acercamos más al Señor cuando lo adoramos; otros cuando lo servimos. La realidad es que no importa la forma, lo vital es: «Que lo sigas tan de cerca, que el polvo que levanten los pies de tu Maestro; sea lo que cubra tu ropa y manche tu cara». Lo importante es que seamos sinceros con nosotros mismos y busquemos en nuestro interior hasta encontrar eso que nos distrae, eso que debemos cambiar, que nos impide que vayamos a los pies del Señor en todo momento: cuando estemos reflexivos en la sala, como María, o trabajando sin descanso en la cocina, como Marta.  ¡Un mensaje para atesorar!

Every that I'm going to offer a conference or a message like this, I can't forget the

premise that we're different. If you have children, you know, you can be those

same fathers, the same genes, the same family, the same environment,

but they're a constitution internal different. And apart all the other

that interact with people in a certain moment learn this. The technicians of football know what are

the players that are a force of reganions, what are they need to get a chance to stop them. The good

vendors know which clients want more conversation, which are more space and privacy. The chiefs

efficaces, the therapists, the masters, the teachers, and the politicians dominan the art of and to learn and respond

to those differences human. And not only that, but our lives are much more rich because to the diversity of persons.

And I insist, I'm sure, when I'm a message like this, that I'm trying with many people different,

distinct, in their personality, in their way to be. And if we try we're to have the people,

that's relations with us, the same way, would be a disaster. So I always I'm so, why we think we think that

God knows that people, and not can't be those who are palmedas in the spalmits

that are cariards, cabos of carer, and tortugas, says the Bible, the

the Lord, the Lord, it's all many times in our churches, as we

say, periodicallyically, let us to the people a focus of a detail unique or a detail

unique to the cresement spiritual, no? Like a medical that recesta the same

medicine for every disease, from a surpugid to a pneumonia. And at

sometimes for error, for fallacia, we're going to give the same aliment spiritual and

in the same dosis, as a general to all the world.

And if even if it were, even capsules, others tolerant haraves, some prefer injections, there's of those people

rarer, that are forms different of the same medicine, no? But because that he he knows he made

different, different, between us we're not we're not we're not identical in the way

to alimentar us spiritually or in the manner of relationar us with God. And not We don't have to feel us

culpable for that. Because we can relation us with God of the way in that we were designed, in the form in that each one of us were

cableded, mentally, mentally, maybe you're of those who are the people who are not the mind. I

always am sure that there are many in our congregations, that's relationing with God, If you're of that you fascina to study

the Bible the word theology you produce the same impact than the word rockella

of omero Simpson, no? You go a little a bawa when you're when you

want to accompany to come down because one of you know when you know

when you're to go to the church you want to the time the time

after the start the the sermon the music not is important what you

You want, that's is the message, because you know, the Bible. And you're of those who are you? What, you know, predicate? That's what, when do you? No, it's not going to pray to it? Mission Graneros in Egypt. In Burkina Faso. What, when do you predicate?

There's people that what needs to be relational to God is the word, no? You frustra. Even if you're of those, see how certain people is a congregate for years

and it seems that still doesn't anything or does a cult of his own his own

his own and if you are of those people more intellectual when you

confronts with a crisis or a retort personal you tend to put

in mode analytical in trying to try to and

and Moses said in the command central of the

God, devied to love it, with all his heart, with all his soul, and with all his forces. And when Jesus, cited that affirmation, he added a phrase, Jesus, Jesus said, with all your heart, amen to God, with all your ser, with all your forces, and with all your mind. So if you're of those who

they like to think, I'm going to I'm convinced that you're very grateful for that adjudice of Jesus. That's good, that Jesus, he's good, that Jesus He added the mind, because I me Encapt to think, to analyze all, there's people that I think. I think

one of the persons that probably were in the scriptures was Paul, the apostol. The the, the the, the the, the

reason of Paul has occupied to the most great people of two thousand years for here. So, if you

are like Pablo, the way to your a heart makes a scale in your

head. So I always am sure that I'm who can be listening by the

providence divine to this message are the people, there are the way to pass to

this for faith, create a lot with the person, no, there's people who

reason to all the people who said, God, God, was he was

so God, God, so you're of the people, you're of the

that you hear's a God better when you're when you're you're in those people you're in

different things, profounds things, you know, the way of the answer that that's

that they're not they're to be to give, and those predicators that are and that

they're up this, this for me is to this for me is to come pasto. There's

people that they like the solid because when when their

when their mind is growing are living, are living. And I think that

if you are of those, much of those moments more more

significant of or, no, or, or, or, of the

devotion, did when you're when you did learn to

learn to, to, to learn to, learn, you get you

think you can't you, but the problem to that personality

is that you can get to to a and nothing of a heart

it's a it's a a good it's a more difficult in the life is to have a

reason and not subestiming to the people who not have very many people

do you have the class at the last of the life of

Jesus one of the one of the things that he's that

he's he always he always never lastime nobody never

he never lastime nobody with that the so

that's one of the And it's good, that all that all you pass for the head, that the

way to your heart pass through the mind, but the word says that the knowledge is that the

love edific, that's all the put Pablo, he wrote Pablo, he said in a good position to know it,

not is that was that he was a man, he was a man, he also had to pass

for his case, and so however, he said much knowledge emvanes,

the love is the love is the so it is good to to assure you that your

cresiment not is necessarily in the knowledge, not? Sino, what has also the

thing is the matter more, log, that you live condenando to those who know the

not you have served to nothing. The legalist not begins being legalist. The religious no nace,

being religious a day starts to his head has been a lot, until that

to judge to those who know what he know what he and when the love is chikando the sabedure

not has no means the know it's not because no grew your your

carce you not you not you to get to get to get to the case

perhaps you're of those those who are those who ams the

common the the declaration of Jesus that where two or

three are they're in my number and I'm in the middle of them, ah, you

Enkant, because if you're of those people that like to be able to be people, and I say, yeah, I'm you're going to be with two, with three, with one, with ten, million. And possibly, you're going to be those who look at churches in the

you can't access to the number telephonic of all the congregation, including the pastor, to call it a call to any of every hour and and say, well, we're not, we're 40 members, and I'm the 40 number telephonic, no?

And you're almost the groups of WhatsApp. If you're relational, amas. PIN, pin, pin, pin. And you're in the group of fathers, and you're in the group of the group of those soltero, and you're in the group of those caseders, the group of the bribute, for sioux,

you're in the group of the sweres, and you're in the group of the project, you're just because you amas the people. Ama'am the people that are in the church that's in the ministry that is during the day. Not for the service of the domingo. And it's a person that can't be a lot.

It's always needs a person. And I, when I predico, a message I know that I'm going to be that person. those that are that are the soul to be a mandarin basic, what is to be to be the sole with God?

Because if you're of that person, the manner in that God you talk, always for other people. In the middle of

the bullicious is when God you talk. I think that Peter has been so maybe. Because Peter he went to

Jesus with others. It was part of the circle intimate of the maetro but with Jacob and

Juan, not only. And after of the crucifixion was he. the who reunio the disciples to go to to go to pescar. Even for

to go to fish, even for to frustraars, he needs to company. So, capable that you're of the people that can grow, serve, orer,

but always in a context relational. Necessita people. If no has people that do you do and do you do a hollah, oh, and you

do you're doing criticating, there's people that's like, I'm like, I'm sure, oh yes, you a God

in a conversation, never in a book, no? About with the people, God, God, and God

and it's really. It's a problem. And it's to be a different being addict to the

opinion of the other, depending always, no? And as the momentable of

you know, you know, you know, you know, that the world, so that you're

two to three all day, it's probably that you have confused. Because if you're you'll get to

get to get to the people, you're going to find out with much people but also

with those three, four carnale that one is there and if all the people

you think is of God, you're to live confused. But, well,

so there people that all there people that all there's people who

all people. It's maybe that not not some two. It's

maybe that can be of those people to part of the service.

What are the most abunded? The commentario of Jesus of that all what they're for my littleitos, for my brothers, even for the more chiquet, it's a very

it's a very that you see that you relaciones with the service. And if you're of this, you're going to

feel an scenario where you're not you a paper to do you need to you need to

do you. But if you can't do something in a prepare the coffee, to help to decorate,

can't, move those instruments. There you feel that you're just that's aggrading to God, that's communicating with him.

And those who have that personality, if they assisten to a church but no have a place to serve,

and God and God and it's to be a person who says, no, the church that's that

is a little, but it's very great, I know I can't serve. And if

I'm not I'm not I'm sick. So if you're of that, you need to connect yourself in where you have opportunities significative of service.

I'm plico. Well, and the danger of that is the temptation of thinking that God is present only when you're serving. You can't get to

trap so in being serbo of God that you'll you'll forget that you're not that is a child. And if it's so,

you're you You're luched with that constant necessity to aggrandarly to God to gain-the-relation to force of service. You're of those that you want to gain-to-the-relation with God. You're going to gain-tere-at in-intimidat a force of the service.

And when you're just to engage for the mentira that God's complac with you when you're doing something for him, in the other than simply to be with him, is the danger of

to convert the serving to a God in an idol. Of that I'm

to be to be to do the I'm like I'm going to

I'm an addictor in the service in recuperation in

a because one comes because one gets in that the

church gets to be more to be a certain where the ritual It gets to be more important than the relation.

I'm explice. Because the truth is that what you do do with Jesus always has been more important than what you do. What you do with Him has more important than what you is for him.

And other danger is that is that the temptation to resenting against the other that are serving as you. That is a problem. I don't understand how the people

no am to serve to God as I'm going to to use to the one is to use to the one of is a vogue and not it's different it's different.

It has a structure emotional to be in person or you know, or you can't that you're of the type of three first.

And the moments that you feel you know, is during the time of adoration. If you're

one of those, when you adorras in the church you'd like that the reunion would be

Oh, that's, oh, we're 74 songs, you you know, you know, you know, the intellectuals, you know, when's the message,

you're saying, well, and you're saying, oh, ha, they're saying, oh, ha, I'll be able more,

I'm going to get a lot, because, when you're when you're when you're you're more more close

to God than never. A me I, it's my I'm that the Lord David,

probably probably mean, it's I mean, it's this personality. Vista David composed salmos, poesies for God.

In an occasion, even danced on the sir, with tantalance that's in calzones in the process. Something that is probable that you can't imitate,

better that you don't know, for the most we're in public. But if you're of these, and you have an auto,

I'm sure that your sanctuary rodent is the auto. It's, you have done to the adoration, you're just to

the grits, adoras, while you know? Well, but it's like you connect you

connects with God. The duch is your place saintisim, there's there's

there, God, God, God, the thing, the thing is that you know to

those that are not so much not so in the alabance. Because some come in

the traditions in where nobody alce a hand, and much less

a man during the during the other I know I know congregations entire

and and not is that not going to be salves or have false doctrine. No, it's

another structure emotional. Not all the world dance or has the larkryma and has some people are

not going to we're not we're the last time that we're trying but, but cutate of that

spirituality based in the experience that's that's still you're that's the next

chri-yriorca spiritual. Because the music can be a grand don for the adoration.

But as the music affect our sentiments, you can get to be too dependent on the music for that that's to produce a certain response emotional. So, not is it.

No, no me malinterpreted. As you know, the dangers of every personality in relationarse with God, in this case, is a danger to suppose that you've got to

a good church or that God you have just because you've got to good music. And, and, and,

you're saying adorand more the method than who you going to you go to ask you. I'm explaining. I'm going to some of the personalities that I'm concerned that I'm in every message. And you're saying, what does it? What do you say? What's what has to do? It has to be with what he's going to be what is encodener now? Because if we construct this base of personalities,

God us will be about what comes to a way more clear. It's a lot of these first four. It's a typical syndicalist of the reigning. You can't

that part of the scriptures that says the celo, for your house, me consume. You're an addict to the celo.

There's a person who's the care of the house of God. Nobody's to put to care, but

he's celos. And when you're you're not an injustice, capable that other of the

church sacued in the question, well, what's what's the will be to

the action. Someone has to do something. I vote for for that. Organicem us. We'll organize a protest

in the place. Who's the rest of course? The rest of you're not you're energizing. Prosperas

against the opposition. When someone says, no, this is you can't do you say, ha ha!

No, it's not. You can't. Because you can't the form of life accelerated, full of problems,

complex, agotator, frenetic, and at the final of day you say, ha,

ha, sir, I did Dura, psaloy to the bolsa, al-el-lora. Use all the cell what I could. Señor, it's for you. Well, if you're of that, you're of those that you want to living running before you. That's possibly you're going to before the 50, of an attack cardiac, no? And when

you get to the sky, you're trying that the sky no consists in a nubes, an arpa, and an hymnario, because you'd have an attack of nerves. That would be a castigo eternal. You need you need to do. Dismar a nubes to do. A little bit of

this type of personality, it's Nemias. Because when Nehmias hears that his amada Jerusalem is in ruin

and he alter, he'll act to be an example classical of the oration of, I'm a politicalist in the

best activist, no? Dice, Neemias, O'Re to me God and he said the in a one one one

a one one first in a He's the rea. All together, in that order. So, for the types like nemes, the oration and the action are together natural. Salis to do the things, and

while he's been coming, you're not trying. If you're saying, you need a cause. And if you don't have a cause, you know, you feel that your life spiritual is stanked. There's people who like that. No, there's to do something. The church has to do something against the abort, and there's something against the government

democrat. And there's to do something There are people that There's people that They're Not is that they're They're They're not I'm

You know I'm asking If you're If you're In this group A few Sometimes

You can entusiasmart Tantor In quite to the cause That's can't

You can't Pisotear or Explotar to other to do you To live

Even even Even even Even Even to the That's

that you said Servi. So those activists a lot of sometimes have difficulties to discerning

between the veradero the word of God and his own and his own and perhaps that you're

none of these and you're of the reflexive you're of the periods of time to solo

without interruption with that peace of a monge Tibetan that's that's fum-al

something there's there's there's a peace that's a pass that there's

a person Capas that when you were your father, and say, and you're going to go to other nene. No, pa,

I'm going better. Let's go my pensions. And I said, well, and you

were you've a adult. So, God is more present for you when when they

are the distractions, when they're in the ruids, and you think you you're

you're time with time with many people around, you're they're

to be to and Because what is what happens when a type, an individual of this personality callied and contemplative, is a individual of this personality relational? What happens? They're casan.

And then they're back into chisio, the one to the other. Because the contemplative, the reflexive, and he says, but no, you know, you're not to have a little bit of profundity? Che! The only thing is to talk by telephone with your friends. And the other says, no, no, and a one doesn't, no, and no, you don't you import, the people? The only thing is

what you're going to make the omligo there's a difference interesting between the activist

and the activist when one of those that needs a cause they say you know

to call for telephone you you're you call for telephone you

you're you're you're you're you're you're 70 times

until that you he's until you he doesn't he is the version

no I'm to stop after to the cone for What he knows, this is all the

people are the samephiles, that in the 80 there was an attraction fatal with Michael Douglas and Glenn Gloss, no? I'll ruin the coneho. No, I'm not parr.

When a reflexive you say, you know, it's a name before you're going to get a number before that you're not me'll be anybody

because me entered the pass. I think the Apostol Juan was the like the disciple to Jesus amable to

perhaps that was so he was so he costumbo to be to see the heart that he needed to

times for that so it was the time for the time was the idea for the type

he said he's only there's there's no there no let me

give me give me he's no ten he's no ten distractions I

I feel there there's that if you no has reflection, no is connected with God

and it's the ruin the rest of the day. And even you need to make a force in a lot of the relations,

to be able to connect with the world external. Now, convenes that only I'm saying, I'm sure,

that while I'm saying, I'm saying, no, no, me prays, that's a or I'm saying, oh, no,

I'm a little of this and the other, because it's maybe it's all, but it's all. But one of the secretos

is to to evils the temptation of envisied the manner of relationarse with God of some other. We're distinct. For so I said, I said a little bit of the church committed the error of giving a medicine generica and, saying, Oh, salta all right, what are you?

What does it? Calfi the car. Calfi the Lord. There's people that no he doesn't. There's people that don't like to salt. And not is that it's that more carnal necessarily. What does it happen? That's the person that doesn't get a a lot of the day of course.

And there's people that you're for all. That's if, God, thank you. God, God, God. Yeah, you're trying. So, no, we can't think that all are

equal. And what is, and vizier how the other is relation to God. For example, if you're reflexive, you're a little bit to

meditate, Maybe in some moment you see some addicts to be a little profile, to make sure and you're going to be

like that's like he. But you're going to say never like him or like she. Or the

maybe you start in the way in that you're designed in your constitution internal.

But I at final not so expressive I'm so so so so much

that not the thinking that the reflection What is when we're going to when we're just going to to judge the way

of the other, that is the grand syndrome that's our churches. We've seen a different and it's a child. I don't know

it's a lot. Not seen as as others, it's an apostat I'm sure that's apostata. And it's easy to assume an air of superiority. When one

has a personality and no entends the personality of the other. We think we the other can't relate to you. Like me said to me, God not you can't use

doing chis because God is a God serious. It's the God that you know but also I'm not saying but how?

How I know I see a predicate? Because it's your personality. A lot of there's people who can say,

how can't be to serve to the 18 cults that we have the domino? I served in the 18

at 5 the morning and me I went to the other day. There's people that

no. But how can be It's the sara not come to o'clock at the madrued if it's so

nice to be able to do that there. There's people who can't be about it

can't be just about we've been five hours and a minute of the time,

because it's that you don't like it's when we see a person when we're

that's the adorn the adorator can be eight hours adorando the that's

more is a personate, intellectual. Well, no I want to say with this that the that's not a

thing, we know, we're doing, we're we're doing, but the the way to the

way to the whole, not going to to sing three hours a good. So the point is,

that we don't know we're not we've got so. Different. And the great secret

is being unidos, not uniformes. In the house of my mortars, said Jesus.

In the house, in the house, there are many mortals, many quarters, many rooms.

There's an abitation that was added when you got to your his son. God said,

one more, prepare me another room. And it's your. And nobody

more can be occupied. It's your own capilla Cxtina private.

And the Bible says that's moblated for all the moments of intimacy and union that you and the father

is your abitation. We're distinct. In all the chorus cosmic, nobody can tonar your melody. We're children. Those that have our children, we know that we're in personable. And to say,

a father, with six children, a mom-a-one, with six, seven children, one, well, but he'll get another six, have another. No, no, not are cachorritos. A-un-un-os, even the chachorritos you dole when

when they're when they're a one is a son-y- a house in the house of my

father, in many many there's we're different having this this is

what I'm this is the what I'm this this is this I'm going to sound

a story very saying ah this I'm this but with this

base of I'm to you're to be a question in this occasion in

particular with Marta and her her mother Maria. I know that the history you know

you know that you know you can't in Lucas chapter 10 verse verse 32

38 Maria is sitting to his feet to learn but Martha

is in the kitchen and she that is not receiving that she's

she is in the same house but in the world

apartes Marta has proximity but no has intimacyity

for the most the intimacy that's that's having his mother with

Jesus. Marta Martha, said Jesus. You're inquietta anxious

or preoccupated for many things, only one thing is necessary

and Maria has chosen the and nobody is

that is you you're an individual of multi-

things that that is something that is that

with Jesus to service Marta is your santa

patron patron. What she is doing in the relato, trying to alisting the food, is it putting the eggs in the fire, is doing the way, a milanesa, has some pasta, for sure Jesus no, he doesn't a milanesa, and then, prepare an assad Argentino that that's just a Jesus and to

the world. Limpia the house. And he says to the other what they have to do, if you see, you're saying, you're saying, you're saying, but is like how you live the life, or no? Well, if you're the type of personality of Martha, now

right now, you're trying this message, but, meanwhile, you're reading the comments of YouTube, peleading with anyone in YouTube, say, they're going to do you, they'll do you, listen to the message. So, you can do much things. And the most probable that you're looking at this message,

while you're taking a coffee, while you're preparing to eat, you're talking to the kids, you're saying, you say, you'll do you, I'll say many things at the way, and God me has. That's your idea of

To be with Jesus Like you're like Martha But there's a Error That's a Presence of God Exige that we're

That's the point To get Here, here The point We're at times Like a Jesus No, he interests What we do

The President I'm, the time I've heard Part and Maria, many years And I I've heard some predicator to say that it's better siters, in a manner

tranquil in the cell, than to work in the intensity of the cuisine. There is, like, as as a Maria and not like Marta. When these messages get to the church, who wants to be like Maria, pass at the altar?

Those who are like Maria, the reflexive, those who can adorate seven hours and a media, and not be aburren, what they put to Jesus, Adrian Romero, and then pass them for

Marko Barriento, and then for Hilsson, and it's the day, those who are like Maria, they say, Tomah, this is to go

to the carnation of Marta, Tomah, Toma for you. Ah, the God, he said, because not

is reflexive like I, because no is adorator like I. But there a problem with this.

Because I go to the Bible and I think I think that Jesus in many

parts says much in what you to do what he to do. Jesus

offers much relato of I'm go to the story of

Jesus and the He's He's fervouser, receive the elogio, while the calm

and the passive is a serbo malo and perisus me see? In other

another relato a father he says to do goy to work to be to be

a boy me a hippo he's that he said, no, I don't

want to work. Trahh to do work is to do, I prefer to be,

papa, he was malisimimely the history. Not that that Jesus said, oh,

that good what Your, Papi, that's good on. No. Jesus said he's him. My food is

to do the whole and that's his work. We say we're in

oration to the seed that the cause that the he's

the other what he said to his most is that they're

in that were for all the world ded

to to do to be to and to do to

all he he he made Now, if the Relato of Martha and Maria

intentara to show that only the type of personality of Maria experimented the plenna presence of

Jesus, that is better in the cellar to be in the kitchen, then why

Jesus and his followers are so that are so that are you? Why go

to the books of the Apostos are all all trying? Why are not they're

not so He's been doing, to the feet, adorando, I'm doing, I'm going to here in the room, because

not they're all in the aposcental all? Today I'm to be a abogado of the

devil, because I'm defending a Marta, for a ratito, no? For so I

did the introduction of the different types of personality, and that all are all,

but of a way different. Because I you start to say, no, there's to do you,

to make all, to do, the peace. Medita, two, three hours all day, even he's a man, three hours in oration all day. A mother, with a little, a man's

a little, you know, a man that there's a lot of family that has been the cellarita, that the old is, that the carlera that's going to work, because someone has to work to work, and she doesn't want to go to work, because he has all the crue, and there are three

that they use panty at the way. You'll say that some mom, busklaquat, the peace, busca the soled, are words that don't have the menor idea what they're in that matter. It's going to be

a piece with the door abjured. For that the other no preends the fire to, for that's or not, orina with the door open.

No says what it's not having intimacy when he goes to say, Bucca the Lord, take a moment to pass. You have to

get to get at the 2 the morning to brag. So, can be really the plan of God

that she should be to experimenter your presence less that's that's a relation to

more than than the man, you know, that's a one of the one of the

really, I mean, that's always, I'm when I'm much chachos, more muchach

than I had been predicators to my church, I'm going to go, I'm going,

I'm to be, and I'm to look at the son, and I'm going to do a day

entire, no, no, I'm didn't, they, they'd in the pojo. And apart,

me had to go to look at because I'm not in the middle of days, I'm too married. So, I saw, like, there was people that could give us to look. A me, a man, a bit of a biter, I said, a bit more so. I already, I was with my

family, me interned two or three days in an hotel to be in solidarity with the Lord. Ah, look, that's that's nice. If not you know for the hotel, if you have responsibility, How is it, to borrardt?

No, it's that I want to God me I'm sorry, it's, it's not to be the other, that's the God he says, and the other, that has responsibility that can't par, because is there in a row of responsibility, because it's in a chain of pagos that depend on him,

that's not can't relate to God as to the other. So, we're going to do a little in the relato of Marte and Maria, because in reality, not it's about personality of this, story,

as this story, as it's been said always. At the principle of the relato, Lucas, says that Martha, he received to Jesus in his house. So, the implication is that he was going to pass the night there. The obligation

to provide hospitality in the Orient Antigua was very strong. No, there were hotels. The people were dependians of the hospitality of the hogares private. So, so, in a mode incredible, Jesus

is he is supposed to that be received in a home in the in the in the wife of the family is a

woman solterer Martha the family includes a mother a

mother Maria we we're we're we'll we're we're

not that's but that was shockant for any person

for the first year this is a conduct a

a precedent for a rabino in those days. Not because it was to occur to something bad in that house, but this conduct is complicate, for the relato of Lucas, of what Maria is doing. She's sat sat sat at the feet of the Lord.

Not only Jesus went to the house of a dama solterer, with an woman a solterer, but one of those chicks are sat sat down at the feet of Jesus. And this is not just a description of

his location in the fourth, like saying, and he was in the sillon and I'm not.

And not he said that Jesus wanted to that not for the rest of his life

except to get to get us a affirmation that Maria took a decision

fundamental of his life. Sentarse to the feet of someone was a

expression technical in times antivos to indicate the relation between

a disciple and a rabino, between a disciple and a rabino. For example, fiatty when Pablo describes his credentials, ante a multitude

Judean in Jerusalem, he said in a certain, I'm a Jewel, but created in this city, instructed to the feet of Gamaliel.

All the world understood what is that. To the feet of Gamaliel I was a disciple of Gamaliel. I was at his

feet. To be a someone, the rabino of one, in essence, a decision to be always with him. The disciple, was someone, was someone who had chosen to be with his rabino

all the time that was possible to find to learn all what could learn of him. And I tell more, in times antivocals,

the disciples were to be with his rabbinos in all parts and not only only during the time formal of ensignance. Not was that he had classes

one day a week, two hours, and there was sat down the feet. No, the disciples wanted, how the rabino managed his money personal? How the rabino reactioned if a woman was trying to entablary

conversation with him? Competed between the disciples to be when he prepared his comid to see what he had? They were pioch, garrapata, the disciples. They were there when

They were there when they were Even when they went To go ahead, these are you The men, the Jews Traditional, when they were They were there,

they'd be They're at the other side, but yeah, but so, but they were not there, because they were that maybe in the

baio Elevara a one of a other noise, other things, I don't think I could hear of an oration,

but well, there were there were the people, to be if they'd I'll pretend in something. I said, me I'd be a lesson because the type of titheatine

in the bathroom. Of course, there's an anti-fragment of instruction that says, it's magnificent. Listen, that your house is a place to reunion for the sabies, and sitate in the same polvo of his

feet and bebe with set his words. So, that the Jewish of the first century, they had this bendition ancestral that express the armosura,

the consagration of the disciple to be in the presence of of that he was a good that is that always

you can't you cover the the provable to your rabbin you know, you know, see, that you go

well, let's say, let's be good, well, this was the endation of the Jews,

that always the cover the polvo of your rabino. What means? That the

you can't so the polo that the up your feet, cubra your

and you manche the car. When a man you have to be very close

to take the polvo, to go you guys you go and you make the and you

get the handche the car. What he important was not the part was to start with the rabino,

say what was what were, that was going, all the activity, it was an

opportunity to learn about how to be like the rabino. So I can be

sated at the feet of Jesus, when I'm on oration,

when I'm negotiating a time, preparing the time, lavando

all the plato, I'm, I'm can't sit on the

or being Marta. All what what requires is that I need to be my master and my master and my friendero in

all moment. The error of Marta not was to get to the kitchen. The error

of Martha was not to get to Jesus in the kitchen. Jesus us invite

to define the relation with him, that we are our disciples polvorient

that he be a master during the journey, during the life diaries, during the

life common. He doesn't necessarily that we go to our mountaine we're 40 days to make more hungito.

He's he's the real, in the transit, renegando with the children, and going

to the suhria, you're you're you're doing of rabino. He's

has a discopulborient when we're when we think we in Jesus and in

his disciplin there are a lot of things that were

a diaria. Not only when to talk me the music Pedro, that we're going to do the sermon of the mount, and he's at the service. No. Jesus went to the house of an official important, according to Jairo, for sanar the baby's infirm, and

a woman in the way, with hemorrhagia, took her mantle, and was sanada. Something a miracleoso was in the way, between the point A and B, during. D. Deals leprososos needed sanidad.

When Jesus was used, He said, go and presentensen and the sacerdote. And while the people went to the

deprosos were sanated. A. A. And the point of the point A and B.

Jesus was a Galilea to Jerusalem and he was a town called Sikar in the

region of Samaria. In the the way, says the scriptures, Jesus

he knew a woman while he had a once he was not

he said we we know, we're we're the service of

the until the way. Algo Milagroo passed between the points

A and B. I mean me I'm what we think we is our

objective is different to the objective of God and if we're that we

know we're that we think God me say I'm so

I'm here I'm here that I'm perhaps we don't

we perhaps that we're we if your relation with

the master are only two hours a a time,

you're going to get the 90 percent, no, what I'm the 99% of

the life of the master. During this pandemic there's people that

learned you a person, that's that's that he's more than

repeat phrases and they were and they did you the church

and the you're to be the rabbi all the two hours. Where they're

more the disciples, in the sermon, during the sermon of the mountain, or caminando, in the Camino, three years with the maestro? I told to our congregation one way that I had to a certain place, no? No, I don't know? I've got much to beaja, but I've been

a year, I've been, but I've got to bea-vue, but no me doesn't. I've enjoyed much in the year past, that I didn't have to go to travel. But I had to be in a place, and I didn't want to bea-old, I and I was committed, I had

done the feach finally I'm going to be able to my and I'm that I'm

I'm sorry the time the sound the organization all the event resulted result of a

so when you you're not that I've been but not because I'm because I'm

because really not she was not so much was always not organized when

you're when you you're you're there's no no no

to renunciar. And the really that no us they're not. But predicated. Never can't know.

I'm put the sonnice. Transmitted what I think God he said to say.

When I got on the stage? He was frustrated. And a man, and a little car is to

the automobile that I'm can be can you? Can you? Can you? Can you? two minutes?

I'm I'm going to go and I'm going to just to two minutes, and had a tantal insistence, had something

had something, he said, apart, I want to give to give to me, I'm saying that I was

like your father or his brother, that his father had abandoneded, and that only the

messages transmitted by this servidor, he had maintained with other

things, very beautiful, not, because at final were more two

minutes. But I told his story, me asked, he could he

could say, I could, I I would have your salvation. And I say, no, because a sometimes I think I, if I would talk to part

with the Lord, I go, but you're a young, che. Me says, yes, but the salvation, the perderia. I said, no, because nobody abatta of his man those who are those who are you, you have repented, of something you said, no, no, my life is

is good with the Lord, but I wanted to have that tranquillity. Or we're just, we'reas very strong, we, we're And before I was up to the auto, me did a drawing me, a a picture of me, made a caricature that I'm a

conservable, I don't know, sub to the automobile, me go to the ventanilla at the other way, and I said, hey, now that I'm going to I'm going to be, I'm going to die tomorrow.

At the day next, and before to move me the car, me said, that man would have had had been an accident automobileistic

that same night and had fallen I was I was in the instant. And I was getting jokeyed because not was the service, or the Congress, to me had invited what God had in mind when I went when I was the kid. It was a-dhistoric. Even when I was when I'm in the place equivocated. Even when I'm frustrated. But why I came here? even in the way

even when when I'm when I'm when I'm frustrated and ataryado like he's

doing the whole of God. Now, the decision that's a good. Jesus

said, Jesus said, is necessary. And that thing, that that that was

that Maria had had been not to be to be to

not that was that was not that was that was that

was a a bag, and letting that Martha do the work, the thing,

that was to be that's to be in that's that's what I'm going to around.

So, I'm going to say, the decision that we are the decision, is to

be able to be to get to Jesus. Escoged that one

that something necessary in your life? What is that that

thing that you know? You record the story

of the young rich. He said, he said, Jesus, what I have to do? What I have to give? Jesus He said, obey the commandments. And the pibe

repas the commandments mentally, and says, the first, the second, the second, the third, the third, it, I'll do, so, I'll do. And Jesus, he looked at all. And Jesus, he wrote with love, and

added, no, but you're a little bit of a lot. Vendee all what you have, dacero the poor. you'll have a treasure in the skylo in the skylo, and then and see me. A me fascina this story for various reasons. Ante all,

he says with clarity that Jesus amed, amed, amed this man. There are people who are people who are going to get to the skyloat more than to the man, more than to a rick,

even with a certain odio, for that he's got well, or that has done necessarily, we think we're going to the infirm. Jesus, he loved.

In second place, Christ, he offers the opportunity to see her. That, that's the disciples, not you're

going to not the Bible that he's not the other that's the could have

been the remplas never the never to be the other. To the other

he said, no, no, no, no, no, no, no, no, no, he said, no, no,

no, no, Jesus, is like, he's like, he's, complicable to, but this

he's called, he said, he said, he's, he said, how much to turn to spend

all, in dilapid the fortune. one of the only thing that was the young rich. No, two things, not a dozen of things,

no say, only one thing. There's only one single thing that that we impede

to keep completely to Jesus. For this man, those possessions materiales because

I thought that the richness he'd give us even when Jesus he was

specifically that was specifically that he felt that that's a sole thing,

Fugate, I could come to 10 mandamient but he could do you know, I'm going to not able

to do the only thing that's that he had given the enormous privilege to come

with Jesus and it was able with that's for nothing because he had

one that that that that and and if we're

we're not we're we we're we know what is that one

that's only thing that we're that there's something. And you're you're doing

you're doing that you're what you're saying, Jesus, over that that's the that's

that's what you what you can't feel the polvo of your rabino

if it's a single thing? What does if you you'd you'd you'd

you'd be cubra the polvo of my rabino. Caminar so close that that's my putt the cover and me ensuce the rope. The polvo that levantes the feet. Talbethes, well,

is that I don't rebut the requisite, no see. And here there is another detail that we pass us that we've been that nobody of the first century

so he would have passed by alt, but to us before Jesus he's, question, how many robinos in

And in all the story registered have been a disciple Now with the inclusion of gender, you know, oh, yeah, well,

that's, that's, that's, that's, that's, that's, that's, that's,

how, how, rabbino, they were a disciple, zero, after Jesus. No,

no, rabino respectable permitted that a woman to be a

person, to be to be cover the polvo, for that the polvo to get to his hair, to his hair?

Until that moment, Jesus, of a mode scandalous, put the presence of God to the

person to all that he wanted, a woman, young or old or anemite, or a man

of a house, campesino or ray, judio or Greek. And, and what does

Martha, they're in the kitchen? And Lucas us alerted of the grand obstacle that we impede

to be able to when he says that in Barta was a abrumated for all the preparations. Now, Luca

no says Marta was to have to barca a little bit a piquette. The implication is that

Martha wanted to be that's all the intention of that she, if not for

what he will be to be to the case? But then the pressure

to provide hospitality it's it We're going to ask us to account that we're going to see, de-counter. And I'm going to say now the fiscal. Who said that she had to provide

that level of hospitality? Who did the bar? Attendle it all the time, that no, he'd have fete coffee, that's not there. Attendle it, take it to drink, who, who, didn't it, who said, not was Jesus?

Where did that you say, that you said, you need to do this, you need to portarty well, attendee, that then, that then Jesus is going to feel mal-attended. Tal-be was the culture. Maybe was the

paper stereotypated of the women maybe was a voice-a into the head of the

mother when I was when I was chiquita Marta I'm to learn to come

to be because you never you're to come and you know you don't know

to be not even not even was his reputation because the

name of Marta came to a name to be a man

of The tip is in the kitchen. No, it has to be there to be there. And she's just there.

And Martha says, well, I'm sure that Maria, while he interchambe a pair of

courtesia with Jesus, he said, givele this acetunita and come it to the

kitchen. Get her to get to and come to back to and come to back. And Maria,

says, now, Martha says, she's, I'm sure Martha says,

I'm going to the time. The tipa for this there's there. There's a

conflict. Because Marta is trying to to clean the polo. And Maria is to revolk

in the polo of the master. Maria says that your feet make sure

in the pollbo of the carmines. And Marta says, no, we have to

have to have been ensnated the place. So, so the work

of the time we know what called the effect residual. This

is it is a person to hear to hear know what is the effect

residual? You know how it's Let's suppose, there's a grand fiesta in your house, they're going to all the visits, and you're going to be,

and you're going to lavading the plato. There's a pile of plato. The humanity, the universe, came to come to your house. Your husband says, oh, no, I want to my the spout. Prend the TV,

and it's deploma and it gets in a state of vegetative mental. At the principle, no, it's not you'll be able to be because he says, I'm sure that when I see, the atariada that I'm going to help. And then you say, comments, so slas, comment.

It's a locura. No, I'm going to terminar more. Seema'sola, no terminate more. And you're going to be annoyed. Mientra, more you're going toh, p'clock the plato on the pileta. It's in much noise with the cubirto. In that moment, it's a cup. A, a bar so the soil, the rope.

The guy no, levant, the look at the TV, and he asks, you're you're wronged something? You know, you're saying what I mean

that's a time I'm going to never to celebrate that's the first so you're you're

you're a lava-plata and you gop those cubi and the type subes

the volume of the television and he's up because he's

you can't hear what you're that's that's a culpable, that learn your ethic

of work, that someone has to clean your things not not the things are but if

your man's a long to be a lot of a problem, the

only that is much a lot of a and a lot of that's that's

making much noise with the plato at these and

they're and and Maria is in other planet

in another constellation star so you know what you

what you pass for the mind to Marta? Che, the Maestro, the man that's the

time, we're doing, I'm going to this type. And what he's to serve

the servant the servant. Sure, yeah. I'm too I'm really to be a job,

I'm going to be a little, I'm sure. The Pharaoh the pharaoh the farahom to the

all, except to one. Because he will have liberated to all that he

He was he was going to be a slave, like a negro, Traveillance, you know. He's alwaysed of Maria, of Martha. That's not all what he fatigued to Martha. Maria is doing something, Maria,

is doing something that is supposed that no woman should do do. No other rabino has a disciple. So, what is

what will be to say the people? What is going to be going to be the reputation of Maria? With the

reputation of Jesus, because I let me, I'm invited to house, no, to ruin the life,

Jesus. With my reputation, he's going to want to to marry with one of usher, and this is to get to see to be, we're going to get a lot of

and she'll be able to be because the chumma from the other is looking. And with that public it, with that it, on that you

on Instagram, we liquides the three. So, you know, he says, no, you know, that the

woman is to the kitchen? And Marta no-want-mast because, you when they're when they're not-the-custom

receive, I say, me it's like it's a matter. She's not sure that you know, but not direct to Maria.

And he's Maria, could be able to you in private? A little. Comey. Comey. No does

that. He ignores. And he refers to Maria for his name. A who he says,

sir. Here, here I've seen the same modus operandi that the disciples did to say

that you don't you don't you We're dying and you're important to reclurent. Jesus, no you import that my brother me left her giving solo? The accusation not is a woman, is Jesus. No,

it's a Jesus. Not you important? Much creator, much sanators of leprosso, but to say that me helpes, that move to the nalgas. And Marta, not is just critiquing to Maria. No, she's feeling with Jesus. He says, for you

I'm interested. He applies pressure, like, if you're so compasible, you'd sersiorarious of that others for here do you do what they're

to do. Use a little the discernment, to give to give you, to tell you, who is who has to rask in this house? Jesus, the minute, and he says,

I mean, I'm going to Jesus. He says, Marta, Marta. When Jesus says your name two times

you're frugated the day that Jesus me say Dante Dante you know

Jesus he's the number two seven simon simon and what

comes is that's that's I'm I'm glad so I'm

and I'm braided for you Saul Saul soo soo why

me you You can't pursue. Pockes Nombes Nombes Martha. And I

imagine that Jesus says a name with a certain effect, but

then the diagnostica with precision chirurgical. He says only a thing

that's necessary neither. No the picadita or the assado or the

malanessa or the one? What is that thing? What is

that thing? The decision to to live, of a mode continual in my presence to be covered with the

polvo of the rabies. Estes here or you're in the kitchen? A lot of sometimes, sent to the feet of

Jesus, it means that we have to do what we're going to do something and to start to do something.

A little we're just we're just we're just we can't we're just in it the sufficient

as to let us to know to know to be to do me Cabeon,

Dormee. What are you going to do you do with the night? Decime when the

preoccupation scribed a cheque? Decim when the preoccupation sano to someone.

Oh, I don't have to the rent. I see, yeah see, I'm

preoccupy all the night and the morning me appear the money.

When the problem? But, but for regular, no we need

to change to get to do to be to get to

to be with him all the time, even in the preoccupations, even if we're in the kitchen. Marta was distrable and not was sitting on the

feet. Not was doing things bad as Martha, not demonicemus. Not was not being the time

the tippe chismying with the people, not was on the sofa and looking at the

house of the Flore of Veronica Castro. Marta not was working. Only that

not was just that was with Jesus. Another data that is Menor, Marta is a follower of Jesus. Not we're talking

of Erode, of Ponziopilato, of Judas, in the worst of the cases. Marta invited to Jesus to the house.

Not is a woman defiant, full of odio, rebel, is a distraida, preoccupated,

and infadada like many people who are looking now? Do you that you define

Marta? the same house different quarters in the same house

in other house in other house Jesus Jesus he said Maria he's

what you impede to sit to the feet of and get covered

with the provi because not is that one he I'm

I'm I'm I'm I'm the I'm the person

we're we're we we're good intentions Invitamos to Jesus in our houses

but we're we're getting your presence not because we're we chasemos but we're because we're we're just

we're trying to the life we're distraem I'd would a great a poet Argentino that's

Facundo Cabral no you're you're distraided you're distraided the same house

quarters different is all. In some way, we have to to be that fear

of that if we're to be able to do you we're going to do not. So, we're going to

we're going to have been the art of solter. Look, with the pandemic, and this

from the pastoral to be back to not we don't we're, we're

to learn to let me a COVID-20 and a COVID-23, in COVID-30 for that we and we'll not is passivity,

is sent to the feet of Jesus. No, he's going to say, to be able to possibly. It's, he says, recognize that he

is present here, and now, and not control the universe. Fifate, that we're going to the COVID, we got into

in quarantine, and we don't we could get to get to the market. Fikate, that, that we could

control. A. I always do I'm in the same house that is Jesus, but in other abitation. There are people that come here

at the arena, to the church, in times regular, but is in other room, the same house,

of different quarters. And in those occasions, I mean, it's a time to get to

to get to the day the person of the problem, and you know what is the great

thing, that me distraen of the presence of God in my life.

Me they're in the kitchen, in the place to sit to my feet that's the

pasted, because you imagine you, you know, you know, of all the pastors that I'm,

I'm, I'm not a person, but many times I want to dooneer. Oh, me going to be to be

to be to be a thing, me to be a seat at the feet, and this is not you're

you. You're thinking to you need in the kitchen controlling. So it's part of the

life, we're going to pass to like Maria in the a cell, during time of quiet and of

peace, but much of the life we've passed in the kitchen like that's your

your work to work, your kitchen, maybe to be a house, the building, the

building of an school, the house where you're the little

little in some church, in some church, that's your kitchen. The kitchen

is that's the place, in our society in where we we're

we're we Why don't you sit at the feet of Jesus? There, even there. No, deities to work. But cubrits with the polo of rabbi. Jesus will come to the kitchen? If you do you do,

Ha, ha, ha. What is the sole thing that you want that you can be this year? Because if you can't change a one a thing in the life and you're going to change for complete. So in a decade,

the pageage of your life is going to be completely different. Imagineate a thing that's a decade, you've changed 10 things, 10 disciplines,

10 passes more more than the person that God wants to be you. But it's a thing. It's a thing that the

Lord us intended to ensure during this year in the pandemic. One thing, if you

me says, Dante, you, what do you think that you think you to teach God during this pandemic.

One only thing, no, he's going to teach us. We've seen, we've got to learn many things. I could have been a book of what I've learned. No, a single thing. We've learned to confier in him, to sit down his feet, and don't you can't control anything. Because before, we said, no,

we're going to be a crossad of sanity, we're a night of miracle, a night of power. Hey, do you. Do you? I'd say, go to go. Golly to go. Golly to go.

Go, pa. Salto, Rana. All right. Who did? Oh, Lord. Oh, yeah. Oh, came the virus. And those who predicated

and said, they were put in a tap-a-box and said, they were, they're not contagion, look, that this is bravo, this is a sanar paralytic, this is all you can't mourn. That's, that's, that's the Lord,

that neither the miracles, nor the services, nor what we do for him, nor the eight hours of adoration, nor the intellect, nothing servile. None served. None of any personality,

in any way of to get to a God serve if you not you not a

set out of his feet to be the personality that I'm martha

or see maria but sat to the feet of the Lord

and if you will to that that that

that that that that that you that that

that that I think that after this pandemic

we we one one percent one we're going to 300 times

better at the end of year. Caput that God wants to learn that we're

that we learn of him his attitude to the life, perhaps that he

can be not we're a battle we're there there there

there a there is there he and he

concentro his one one one one one so

I said, David, let's pio to the Lord, one thing. And is the only that I perceive to live in the house of the day of my life.

Salmo 27. For contemplate the hermosura of the Lord and recreate me in his temple. You know what

that agregue to Paul years more later, brothers, no I think that I myself

I have done more well, a thing, one thing I do, or not going to what he's going to and efforting

for the last of the end of the goal to get to get the premium that God offers by your name of his calli-seal

in Christ Jesus. That's the thing that that was to make a p. was to forget to the future. So,

so if you not you're going to be able to beckon to beckon to get it to be sure to get it

Someone tirio and albergas enojo and amalgura and you negas to pardoner? What is that thing that you have to leave at last? What is that thing that you desire of God for encima of the other? Think with detentiment, with sincerity, with attention. What is the sole thing that the Spirit Saint shows that you know is? What is that thing that needs to be left behind? What is that thing

you have to take to take and what is that thing you have to be you know, you know, you know,

you know, to get to get to the rinion of the rey, to his circle most intimate,

and capacito a man, a man, a man, a man, he was a God, a Jew,

with a great, to be able to the world, and he met you to Moisis

as a topo in the anon the anon more serrated of Egypt. Necessified

that someone he predicated a great military and met you a servant in a little house,

in his rinion. Necessed someone with good, and could lead to the

hunger of the lander to and he did you that the men who were to

Jesus Egypt. Necessed somebody someone that had to be to be

to be the people took to them were to have taken to

a Transcultural, that cruiser the fronters without a gruego, that were Roman, and processed to Paul. What I mean to say? That no important if your personality is being intellectual, relational,

servitor, ador or activist. All those moments historic and eternal dependiered to a one one single thing. No important your personality. All what you're going

to do for God depends of assy-se, to agarararerce to a a bendition ancestral. You know what is?

That you do you do you do you know, that the polvo that's

the mann't the your manned to be your top and manche your

car. Because at the end of that thing is to

be to be not than one of his disciples

polvorient us. Let's honor. I want to honor for those people that now in those has gone to a conviction

of the spirit because I can't to talk to all type of personalities and it's so complex to

to be a young, young, ancienos old, notacos, inducts, university,

enalphabetos, to that to us to them adorators intellectual, activists, contemplative,

reflexives, servitors that I go Lord, how I'm going to get to and he says you just tell you

what I'm to say to all and my Spirit and my Spirit Santo is that those 80

million of people or more to talk to impart to imparting to attract conviction

I'm I'm for my friends that not I'm first time they're

this message I'm for Catholics Oroo for Muslims, Oro for Jews, for Ateos, Oro for people of all the religions,

Oro for all the Adventists, Oro for Mormones, Oro for all the type of of people with different creences that me is to hear now, me says the Lord that you say, the only that you have to do

is sitartes. And if you can't to get the magistrate of the kitchen, invite me to the kitchen that I'm Siento contigo. We're going to to ask us

the pandemic those people they were that they took all the they could do, what they could have

and they they were, and they fissurabha. The Lord me says that you're more

closer than never. This is the year where it's the year that was the year that

the year that the year that's the year that's you know, you In any moment, we say we're going to be able. We're preparing us for when we've got the vista,

well, not only of the government, but of God, to open. And yet, some, some, I'm going to go to where it's where any of any, I'm going to cross the frontiers and other, I say, no, no, no, I'm no, I don't want to more, servicers.

No, with me, no, want to go more, I'm, I'm going to go more. I'm going to, I'm. And I said, I said, why those things pass? And he said, because the, the that was for emotions,

the that was for the cultito, the was because it was because they'd

because they'd because they'd because they'd a uniform because they had a toga

to can't, and not to sit down my feet, the pandemic the pandemic the tamiso.

The pandemic was a coldor. Others had to have to put to the feet

of the people, because they were to be to because they're having

of their Sers Cherokee what they have been learned. Others have to re-plantears

what ensuinginging, God us brought that those leaders, those pastors, that no

intend us that the church changed for ever, we're going to suffer.

It's terminated the silence of the cordero, it's the control of the corderoes.

I'm I'm the pastor and the leader and me has to do it with who

who is going to get to the people he said, no, I'm going to receive, go to eat, and eat it, and live it, where I want,

as I want. Of course, the adults spiritual, the solidos grew up, and they were, and the babies, those who depended of the papilla,

that were the food in the boca, suffered a rachitism spiritual. And this time that comes over the

churches is to separate the tric and the name God, it's always do it. The time in a time

these, these, these, these, these, these, these, these,

these comices, these collators, and then there's the people who understand, and get new, new people who understand what is the Evangelio. Some of them say, but how I'm going to survive without being to passers?

Sin that have armenos that me, that ambracen. Well, there is like a lot of people in the post-girra, like a lot of people in places where

predicate to Christ you get to the carcel or what is the worst, sent to the feet of the Lord. You're in a

carcel, is in a a covea, in a cell of of the public intubed with a respirator,

sent to the feet of the Lord. The Lord is there. Sented to

his feet, paying the rent and living down to a point. Sented to

his feet with health or with a fragile and kebrated sent to

his feet. A few two several last with the

Lord sent to the feet of the Lord. He said, I've

come to him. Sentado to his feet. Sentado to his feet, no means as you're

like you go, you know, you know, what you have you have to your

place, it's just to be to be it. And that the manche the car.

You can't the rope. That's so close of him, that you live, think you,

you know, and you're saying that we're doing over, for all those that are

all the other other The Lord me says those who are in the same, those who are passing situations difficult, those who are

going to be able to situations limits, me say the Lord, that you say, I'm here, I'm here, I'm here,

I'm in the same house, with Jesus, but in quarters to go, to get to the presence of the Lord.

How do you know the man, how he says Marta, Marta, Dante, Dante,

Dant, don't estes affaned, I'm am sure here in your house. I don't

I'm to do you. I'm sure. Many of the Lord has been that the Lord not used to

but the now you're to have to know a realation that he never you never

he abandoned that you never you never you so stoo how you're to be

to be you're you're you're you know? You know you imagine

how to you know you're how you not you can't love if you

you've been talking during the all the he did if you mantoo, if

has been told us, and even when you thought that was only, the Lord, I'm going to you, I'm saying God, I'm saying, Jesus Christ, in his heart now,

the only thing is to say, enter in my life, pardon my pecans, my name in the book of the life, is all what you have to say,

and the Lord gets to your heart, and gets to your life, and all the things are made, and

amen, and amen. Thank you, people for being Thank you thank you thank you

for not fall and thank you thank you thank you thank you we're present to what God and the time

that's better than that you God that God that God that does resplandeser

in combat against the fire the invasurors we're seeing we're doing the time that's a little time

thanks for to be there there. We're still communicating in the reds. Don't forget to

put the like the video and do it's a real for that people

know that the rabino is looking disciples pulborientos. Ciao.

Until the the next. The soled abandoned and I've recognized

your voice saying me no tenas I'm not my name for you. And me

All my cargars You're just All right And you're Ackon Aux Something that I can't

I can't I'm Ongo your voice Ducon one and another

other Oh Oh Oh You're Welcome You're Amado

One and there another again Oh oh Oh Oh Oh

Oh Oh Oh I'm I'm I'm I'm Oh

I'm I'm I'm I I'm You curates the heriades, me Jesus All my cargast

Lest, you the cross