Dante Gebel Live - Escándalo

Episode Date: August 31, 2020

Cuando hacemos las cosas mal, la mayoría de nosotros lo ocultamos y nos alejamos de la iglesia por temor a que nos juzguen. Pero es en esos momentos que debemos recordar que Jesús nunca fue legalista, ni juzgó a la gente; Él tocaba a los leprosos, defendía a las adúlteras, hablaba con samaritanos y tenía fiestas con recaudadores de impuestos. No importa si hemos fallado, Él ve la mejor parte de cada uno de nosotros -por más escandalosa que sea nuestra vida- y nos envuelve con Su gracia. La iglesia debe ser un hospital de almas, el lugar en donde la gente admite que ha caído, que está rota, y no el lugar en donde pretendemos que somos muy santos y espirituales.

I want to know that what I'm going to say now, I've thought with much careful before to write the message, before to think in what I believe, God me was about, first because I am I the church and I've dedicated my life to serve to the body of Christ.

I've lived 30 years doing this. And also I'm this with humility because I know that I'm culpable of precisely some of the things that I going to describe during this

message that I'm a scandal or that I think God has given that title. Considerer that one of the

great reasons for the that so that people have an idea about the church

is that they think that at the church is the place that people

perfectas are they're they're they are with other persons

perfect about the perfects that are their lives. There's as a common denominator of thinking that the church reunes people santa,

people impoluta, people integral, when in reality the church should be the place where the people admit that

has caught, that has failed, that has that's broken, that is a place is a place

always we're always we're we're we're here, welcome, that this is your

place secure. Those who are congregate here, know that in some moment, when I ask you to say you're in a place in a place sure, and if you know you a home, you'd, you'd rather you as a river as well. Because the church

should be that, a place where we can't share basically our defects, our fracasos, our debilities, our addictions, our necessities, our dolor. So, that the the church should be the place in where we can't be what we are

and not the place in where we're very santo and spiritual or apparent us to be. I thought this because we've been a, one, a time very singular. And this time we're not exposed to all. This time, while that's that durow, and while he's perduring,

we're expone, expone what there is our heart. both the leaders, as those as those who were congregants, to those who said that were Christians, to the tibious, to those who said, I'm

considered they're that they're not doing it. I think when adopt us poses and postures of perfection, we're the religion.

What is what the people repeal? Of course, is that fact, it's a fact of authenticity, what makes

that much people think that the church is a place is a place for people Santa. And there is when

we're looking with confluence, and there is when we evidences. I say, always that the people don't have problems with God. The majority of the people have problems with various of their followers, or so, with us also, because

us are people as away from the reality. For that I think that this pandemic us gave equality. We know, it's to all of us to do all the

world has to take the same measures preventive, all the world if is in contact or someone has to use a tap-a-boca, everyone has to

clasers in the hands, not is that says, and the people are and the people who are not the words,

but nobody is there's exempted of what is going to that's that I'm more than that you

think the function of the church is the of the is the that of

that's and this you have to becky. and it's, you're, and it's, you're, photo. Of actually, that were the encontronazos of Jesus with the leaders religious of the

era, with the Pharisees. In one of the encuctors, Jesus learctually to the Pharisees you, you study with

diligence to the scriptures, because they think that in them have the life eternal. So,

you know, you're the people who are addicts to the Bible, are addicted to the Bible, but those

words that you're doing, do you give to me to me, and however you

want to to me, to have that life eternal, but they're in the Bible and they're not, they're to know me, in Juan 539. Sure, because the Pharisees

undied the narises in the scriptures, in the reglas, in the norms sagradas, because the words of religion for them were all, but

ignorabed to Jesus that they were in their eyes. They'd they'd getable the life. And Jesus us says, as

as the phariceos, that we'll let us and we'll see us because for the general, I think we

try we're we're taking our errors and fracasos because just those problems, those errors,

those fracos those that attract a people to that can hear the evangelio that we

when the people see that we're people feel that they're attracted because they

say, well, these people is like you. but when one tries to

to show that not the rest the people take a person, Pablo amplio

this is the realal to be my grace and be about my grace, let's say

my power is perfection in the debility for the time for the

so I justosam said the apostol more well I am to be

to be there for that perman that may be over me me regosicociho in the

debilities, me regosicoes with the insults, with the privations, with the persecutions, with the difficulties because when I'm devil, then I'm a strong. He says Pablo 2nd of Corintius 12-9. So the world knows

as people that the dominoes, escuch to the predicator or the apostol to then, to go after after the time. And I think that it's for that the world

look at the people of the church with a sometimes a bit of a little a little bit more because it's like there's

a reason why we're not we know the problem like a sometimes we don't we're we're doing

that we're that we're not living in the because we're we're not we're not we're doing

but I think that the people a many many times we're away some autocrity. For so I go that with much

temor, I go this, because I meditered much in these days, of what church we're going to to have, what church we're going to presentar to the world when all this pass.

Because all we know people that put versiculas in Instagram. But when you've seen a tweet or a state that says I'm a fracasso and what

I'm living me is a not going to we're not we're doing. We're so we're so disposed to communicate to the world

about how God God blesses, and when the things are bad, we're not, we're not, we're occulted. So, what do we have to know? We're afraid to to show us that we're humans, of that we're in process,

of that we're people rota, of that we're people in reparation. When, as Christians project us this type of image perfect to the world, in reality, we're putting us in a place, in where the world is that the world is that the world

is the world is noteworthy with the christianos. And that sentiment makes that much celebrate the después the fracos of some Christian. In special, if it's it's a figure public and prominent, the world is it saying, you said, this that's going to say, you know, this is that was saying to all the world.

That's because, a lot of the predicators us want to present as super-eroyers. So, then we say, I have a word, and this the word, God me did. And when I let's sluelt, the unction will be out of here, and you're going to pass out

the chiri-york, because I let's do. And when this type, then then it's equivocal, the people, the people you just, because it says, you

did you, it's the super-erue of Marvel, and result, that's that's so I'm a surprise. The church not has to

have to be with people good. The church not has to be with that here the benged has to

have to be with people of The church is for people rot, it's a hospital, an hospital of the soul,

for much that we're we're going to give us, because we're all the life of Christians trying to

to make the Bible more aceptic, more hygienic, more acceptable, this book is full of people

falled, is full of people falled. Jacob had been in God, he had

negated to Christ. David had committed adulterio, no of God. Gideon is insecure. Mirian is chismosa. Marta is preoccupied. Melus is

Dere, Tartamud, insecure. And I see, and I see, and I go, and I go. The Bible is a scandal. The Evangelio is an scandal. And not us correspond to us to be the more aceptic and say, predicate, are the parts that not chocan so. This is a book of people rot. This is our jurisprudency, what in terms

legal is the terminales is the under the case. The Bible is full of people that's different, of people that's a person that's fraccaze, and, but, in fact, God has a favor.

Let's say to have passed to be sat down a conference, listening a conference, listening a, no someone who is talking and talking, and at the half a hour of chachara, incomprehensible, the

pront of the orator, the predicator, does a pause and says if there's any other, says there's any other any other

question, no, not only so it's not so it's not in the church, in a room of multin-of-n- a room of

and a lot of the time, and a question, and nobody doesn't, there's a question, and really,

all these people are the people who is doing what is the type? And a one, that no

He doesn't know much, he hasust, to ask him, because I was going to be the only idiotic that he asked. So, no, we're going to be a centa-and-all that the other people who are if not, there's a lot. But that's the past from the college. I've had a professor of mathematics that

we didn't understand anything. I said, some question. Supposed that's not so-tuntos to not understand. So, who's going to ask you? So one no asks, because nobody's not anybody's to ask. I don't know with some

predicators. This is something we have to learn. I'm sure that nobody understands, nobody comprehend, but for some reason, all of course, all right? The predicator says, me understand, amen, they're all, even, even, even. One doesn't know, even because, you know, if the

other people say amen, I'm going to say amen also. The psychologists socials, it's denominant, ignorantia pluralist. Ignorance pluralist. that's when a group of people actuate a determinable

manner because he thinks that the rest he's and the ignorance pluralist has that

for example the companies continue in taking to do a year after a year no result

but there is an ignorance pluralist nobody never is at to contradict

to the committee to the board the ignorance is that the

government so the government's empecine in implant in implant politics

impopular the The ignorance pluralist is obstinated. It does and continue with the same, until that someone is to try to raise the voice and say, this is not a resultant. And a lot of people that

is a person who makes a voice. And a lot of what we grita is a pandemic. A few times it's a chaos like this, for that we presteenance that we're at least we need to reinventing, to change the manner

to transmit the message. Hans Christian Andersen, the famous writer Danes of Quentons Infantiless illustro this phenomenon of this phenomenon of

pluralist in a quote. The trage new of the emperor I know that have been heard in some occasion

or they've seen in the television, in a little 1835, 1,0835. 35, much before that the scientists

were put their name to this phenomenon, this of ignorance pluralist. And I'm sure that's sure he knows the

history, a emperor a exorcist, is a roader of people that just they say they're

what they're so they're two timators. Testigues of the ridicula situation that live the

empire, they can can gain much money without effort. And these two

timators Anuncian that are the best astres of the world, the bestores and they're

to make a fastuos a trage for the emperor, robas never-vista. And

make it the rumor that only those most puros of the heart can be

those those are the not are the those that are not to be

so they're so they get to the year and the emperor he's the

emperor was the they were they cocied, no there was a but nobody was to say,

I don't see you're not going to the tail, automatically you're doing you're un-incriminating

that you didn't have a child the emperor. It was the was the emperor. It was the way you're not

to give the person to do you know that's all the people were the same the tail. The estimators were

invisible. Well, not it was invisible, no it was exist. But nobody said for alluded to that not he was able to be

so the rey in calzone is put the supposed the topuptuos trage, obviously in the the spejo, be that are in calzone

but no he can't, because the one that's the last that doesn't know, he says, what tremendous trage, hmm, sure that is. And

all of them were fingying because the the roppa no existia. So, anuncia, the page of arms,

and says, and announce that the emperor will be a grand defile for the city, and the

courtesans and the person, the type in calson, obviously. But, before the

that's they're in the men, that those who are to be not of

poor person, not they will not be but the puros contemplar

in the trage. So it's like there an idea preconceived.

It's like when in the church we say all the world will feel the presence of God and that's in the car not will be

not want to want to hear see the presence of God? Even in the he not he says, well,

I go to see the people see the people I'm going to the other when the pastor thinks that I'm

a person every person and the story that Anderson says that the part of the multitude see the voice

of a little that says, the emperor is a dennu? Because the

can be more pure of the little but the little he was that he

had to simulate that was that's obvious that the emperor was

that was all they was he didn't say it

he had to the because they had a great that

the never said he was Entro taping his calcone, piding the two

heads of the timaders that for this then they're not not even in the city. And so it was the lesson that

it persnure to our days. Decis, the truth, exige audacity. No, you can't guard silence

just to pass out of that's percived. And much before that's he was to make for

the world to throw to the ignorance pluralist of his time. Because a matter

that I study the life of Jesus, what most me assomber, not are the realigues, the authenticity.

Because he was a person like a person serenna, pacific, but not evitable the conflictors. Corregia

the disciples, said what he said what he said, he was not over the ramas, he was

always to the grano, so that the other were not quite if it was not

necessary. Jesus permitia that the truth that was the detract of the cortesia.

No reuied the confrontations. Because at some of the way would you would be a Jesus. Asi no would be

the image of a Jesus pusylanim. They cuted the unias to the lion of the Judd.

Because when one one sees a Bible, one has done that nobody had

had been to have used to the fariceos until he had

had a adremient to say hypocritas. There have

to into a temple with people that you applauded. He was just you're saying you're just not the local because of the local

we're all people who whoa, whoa, wow, wow, uh, pastor, uh, apostol and you

do you to say porras, one's not to say, hypocritas, and that's and that's sake to take them

and that you get to a pinnacul to get to up to get to the false prophets they said

things like you're cuellin the moscit but tragan a camel there, are of you,

maestros of the law phariceos hypocrites are the decimate of their species, because the

type were desmators. But have discuried as such the law such as the law,

the justice, the misercordia, the fidelity that should have been have practiced that you,

but without discurial the miscaria. Limpian in the exterior of the baso

and of the plate, but the interior is socio, full of desenfrenno. That's all the messages. Segalaba

that's forced to more in impression to them to love to God. Jesus was said, the emperor is not new, the religion is not good. And the proof of the maturity spiritual, not is Jesus

so it was to see a notar. Because the spirituality not is going to be exhibiting for there. The spirituality not is a channel of television. The spirituality not not so demuestra, the gritty, or not making decretes,

it's a lot of us. The reason for the that we're confunded is that we always we're doing something that he is and of the evangelio something that is.

Because if you read the Bible with sincerity, you're going to put adjectivize to Jesus like anything, less as legalist

or that was the people, or that was religious. But these three adjectives. are part of the image that the world has of Jesus?

Pregulten, you know, people who is Jesus? And you'll be a person moral, someone who's established a parameter that you have to do put in the

life if I want to hear of you. Or you'll be there people? And many of those reactions

are based on the experience of life that many have been with the church. There are many of who

the religion has caused a legia. for the practice of the norm, of regals, they're going to and that's why.

And that was our fault, during years, that the people were to beacuner against the church.

And I think that many people transfer in this type of experiences negative to the

person of Jesus. And me part the heart the because, for sure, no is

the Jesus that we know the Jesus that I know not the Jesus of the

Bible. In Juan 9 we we have the relato of how Jesus sanna a

a manned a new and the Pharisees are to that Jesus was done but in Saturday,

transgredient the laws and norms that for them are important so, no

it's not that the see, no never never the thing is

when he's he's he he's he and they have

peccated because had violated the the rule the

thing that so no no it's a miracle, peco, because

no he did in the time correct. A lotcura. So, is that the legalism to them was impede to see to see how much. The people were them, and

some of the Pharisees commented, no, this man no, this man no, respect it to the Sabbath. How a

peccator could be a samehant signals? Of, not they could be the restaldo of

God and that for them were a peccator. Diggam if any any

similarity with what is a mere coincidence, as a mere coincidence, as well they put it before the disclaimer in the

novels. No, it was a person who sanan the day a sabbado does this

signals. Jesus was a liberator of the men's. And in the churches,

in our churches, this is the principal enemy enquistado. We're we're going

to be to be to be to say, and even words, and when someone

intends to be different, and you say, H, ho, the devil, no? And I think that has to be for a preconcepto that we have,

that all has been to be equal. And when you know you're not you, it's a

version fragmented of your personality, when we don't we're doing when we make us

we're doing for persons that we're not we're, as far he said the he said a question that

the exterior not coincid with the interior of those that could the So when you preoccupied more the impression

that you're doing to do you, that's the person who is in reality, is degastant. It's agotable. In his famous book, Voyage Securo of And Limot, he'scribe that in general, all is mascarated,

all is perfumed in the life, all is defraised in this world, but seduce much when you see when you see someone real and human, of real. If there's a place

in the world we're we're not in the political, not in a reality show,

not is in a party of football, where we should really we ourselves

is in the church. Here we're we're confes our the

poor the bad, the the thing, all the all,

everything all, everything, everything, what what is, what is what

is what there? now. Viener the Enfermeros, our heroes contemporaneous, what do you

say there's going to the morgue, people direct to crematorium without a funeral, for a memorial,

and they're working and working for the lives in contra of a virus and in a pandemic,

and surely if you ask you you're going to say, it's a place of a person

a saner, no, we're not we're a hospital, is an hospital,

with all what there and a church is an hospital of the but I don't know why in the churches, all the world, or nobody's atreve to say, the emperor is a desnude.

Someone has to say, the emperor is that desnude, and that's what we have to say us. The emperor is desnude. We're fragile. We're people rota. That's what I think we need to teach to the church. That's the, I don't know if the new

church or the new paradigm that we have to adopt. When I I don't comeence, as I always, for an error of paperleo in the years, as a pastor, as a little more than 10 years, I've been one of the most novatos between my colleagues. I do you have to try those first years of like a pastor, to talk as a pastor. I tried to present a certain group of predicators, of apostles that

He'd know-and-a. And one day I'm I said, I'm so much that he intends, never I'll be to work to be like them. But no I'm criticizing. I'm saying, I'm going to, I'm a mismrito me. I don't, no, no, no, no I don't know that some day I'm going to be able to be

like you. So, a day, me relageed. Yeah, since a few years. Because one tries to talk to bestice and to be able to be someone, and de facto of being one and we're

to seem to we're to be in we're we're in we're our

our originality, and in some point we're our our our

life, the we're in that God that we're we're

so I'm I'm I'm trying to be I'm and

that's a difference a great because I'm because

I'm very there a decototomia the last. One of my metas as leader, is to show what human that I'm going to

when I'm sure that when more I'm most I'm most God's has the glory. I've discovered that the authenticity I'll say other once socava the authority. Mientra more authentic I'm

more authority I've don't know. We're not surest when we're trying to be who we're we're trapped in a mentira and the and the worst

we're convertimus in that meantira that we've shown He said a famous predicated on one other the worst that's

the worst of us is create our proper gazette of the presser that's

we're a lot of a lot of to try to impression to the people and despojars

to the beste of the book ultimately with eyes new I'm

to talk to the years we're in the evangelio but I mean

I'm I'm I'm I'm sometimes like a new so

there there stories marvellousas. We're part-sentado. God says to Sechiel, that cocine

his comid with stiarkle during 390 days. Dekeel 4-12. He says, he's that caches with a

prostituta. A God he's a variety. Anasna he says to Balaan. He always

actua in a different but for some reason we appreciate much the normality.

From the cuna, the cune, the tumba, and neither I tell you into the church. A lot of the

church. I mean, I'm saying, I'm going to say, that's that's all you, no, enter to your

profiles, and apparently that's a media, of the intelligence, of the preparation, says,

why use a black? That's not the form that's a woman of God, no pierred the

land of the man. I think I'm going to be seen why you see the

white? Others others say, you know the verseical, but not those leeds of the Bible. And I

do, who says that the gusto of each one, as we said the dominole past, have to be the gusts of God? If there are a place in that it should be able to celebrate the diversity, is in the church. But in many of our churches, the sanctity,

is interpreted as uniformity. A way to talk, a way of vesty, a way of a way to comportance, a way of salutary, but that's spirituality superficial at level is only a

rebao clonado not is biblical. The Bible describes a church as a church as part of a person is part

distinct of a body. A dimension spiritual of the spiritual, vagre redundancy, consists in

being who are the people who are we don't know when I said to this

message that this is that this that is that we are going to global

terracio us has to to help to those we have to the time we're to get to the timon of these naves

insignia, called to churches, little, small, little, chiquita, to be a new paradigm

to present the way simple that Jesus that Jesus was presentable. I think, no,

I think, we, comprehend us in profundity, the episode or the passage biblical where the

the Lord says, I'm going to liberate to the captives in Lucas. Signific it means it

than to keep your decartes the thing. He came to that that came a commis

of the force psychological religious. That is the redemption of the potential

that God put in us. Jesus took to the leprosos sanaba

in the day of reposos defendia the adulteras he lav the

people, he was all the temple. I was with the Samaritanas. He had a fiesta with the recadowners of impuestered. She was offending to the Pharisees. I'm

I'm wondering if really we're doing those paths. Or we're doing the incorrect? I have a theory. It's a theory. Torpe theory, but a theory at the end. It can be torpe or not, but it's my

theory. I think that the more things are being, we're more propensos to have more problems of identity. Because it's more

easy to fundamental our identity in things incorrect. In instead of one, to put yourself in the

grace of God, we do you know, in the saner doctrine, in the money, in our mind.

So when now we know it's all because there's quarantine, because the world can be,

we're we're doing that those things that those we're not are and we're

designed to ador. All we're not the question not if you're to do you, not you're going to to do you? The atheos

adoran too. No adorned as we're like we're not other things. The problems of identity

are consequences of what not it's not the incorrected you're you're

you're a chasties to your house surri the arena fundamentally your

identity in the school and you graduas. So, what identity you get? Fundamentas

your identity in the job, and you do you do you're you're you're in the matrimonial

and you divorcees. Resulted that your identity was assigned for your conjuice.

Now, not is the conjure and you don't have your identity?

Fundamentas your identity in your son doctrine and the path to work, matrimony, san a doctor,

for fundamental identity. If our life is based on things that we can't make or

do you have a serious problem. I'll do you to do you to be to be a

because I said I said I'm to tell my errors and I always I'm

I'm I'm I'm I'm I'm in first place is the

the that I am actually actually this this man

has a positive but also many difficulties, many problems that you

know you're going to know the Dantes frustrated, as well, also also

that I would be that I'm going to that's all the contrary to the Dantte

Frustraado I'm I'm the Dantte Futurro Dant Futuro is perfection If

could you could you know you'd consider it to vote it as president

in instead president president president or have to to have to have to be in your contacts.

That man is coherent, is amable, is disciplined, but not is rigid. He likes the diversion, but is a type enfocated. Danté Futuro is the that I would want to do. But also is the I that never going to do.

So, for the time, in my effort, desperated, for a break, between the Dantte Frustraulted that I and the Dante future that I'd want to do,

create a third version of me-mism, that is the false dante. Maybe not I don't get to be the Dantte future but I can

fined it. So I'm poser, I'm to be able to act as someone that I'm

because I think my Dantte real not so that to show it.

False Dante no even exists but I have employed

much time and energy trying to convince to the people

to see I don't I'm no in some rinko of my

caron, but of all the other a while I think it because the dante real is a lot of frustrating to

to be able to make to you, not more to me, that's that you're that I'm that's a

that we're we're doing the apostle, we're saying, amen, amen, a thing that we don't

think we're there's because the chronos and the indissolubility of the trinidad the trinels and the

word grapita amen, we don't we don't we don't a cower, but we say, amen. And we're saying, amen. And we we're trying to

recognize that we're people rota. We're doing all the possible for maintain the image that we have the life resuelt and not we have. For the time, retocam those images, we apply Photoshop to the fracososos. The matrimoio is bad, but we put them

Photoshop. The children were started to reveler, but we put them to filter. We're going to give to the church and we're I don't want to cry, but we

put us to dance to that nobody know that we're in people in the church, a little bit

that's new they're saying, I'm destroyed. Then we can't say because

you have been we're in putting into and putting a filter to who are to whom

God not a future. He has a true he's a true even with the

God, God, the man that's fined be the benjamin never prospered

and, without can't bendecis to the Dantte future that

no but God can blesses the Dantte frustrated the the worst

the version of me God love my my real for

so I think to I think to I'm one

I'm I'm I'm I'm I'm I'm so I'm

the son of a German and an English for something

God did that I Nassier in Billinghurst, San Martin, Buenos Aires, and not in Massachusetts.

For something God me gave this accent and not another. And me reconciled

with me and I'm and I said, God, God, God, I'm a

real, not the false that I want to be a chripeor, that has a chripeor,

that has a lot of I can't continue. And to the people that's atea,

the people that not Christian says, is a ultimator. Because me wants to make think that's

in a dimension different, and there is when the people is when the people to make a experiment a rapid.

There's a house I want to respond or me respond, if are various. What of these two

affirmations is true? Number one, God knows we love because Jesus died for

us. I'll say other time. God God God because Jesus

Jesus muriel for us. Second, Jesus muriel because God us am. The first phrase sounds very spiritual. God knows because Jesus muriel for us Jesus. So, Jesus redimed our disaster, muriel for our injustices. When God

us see, see a Jesus, that's interpone so, don't let's, no-matter. So, God's he wants to kill, but it's Jesus in the answer. I hear you, see a Jesus. When He says he be to, see a Jesus, and for that he'll be Jesus, and for le, Juan 316, you know,

what response is a God. God not us because Jesus was Jesus was

because Jesus moved for us because God us He was first. Before

that we did we didn't that and before that Jesus he did all.

He was he was before and us now because God

is love. Not that has a love is.

We thought it was very good that Jesus would be made for me because of the contrary, no way that God could tolerate me. No. Meanwhile we're not, we're supposed that God is inamorated of the future version of

us, that God has the version perfected of us, the version impossible. But God loves the person that we are in this moment. And we're saying, well, it's that

maybe if I can't to stop to, to maldecy, I insults much. Tal-bees if I'm to get to gritty to my kids, I'm going to eat a lot of

the night, I'm, I'm, to frustraaring when my my wife comes to my wife,

maybe if, I know, if I'm more to my spouse, or to my husband,

if I'm so I'm so I'm so I'm so I'm so much, now I'm

just me tolerer, now me more more more than David described

the The Lord, David described something is a great He says, The Lord is like a father with

his children tierno and compasible with those that they them. Because he know how

the devil is that we are, he's that we can't only polvo Salmo

103-13. Now I know that there's that you know, then you get how it

and then has to anel the sanctity, no has to to change?

Yes. But the question is, if we're perfectly accepted as we're that we're to make,

and that's the grand theme. God you know, for you can't change.

So, what you do you do you do you is the experience of the

love. I'm this, and I think you do you know to present

much attention. The meta the change not for that

God that God that the error of the church for years. Cambia

and God you know the church, congregate, put the dihom, the offrenda, take the

santa re-tiped what the apostle and you'll you'll you know,

the matter the the change not for that God the love of God

is the thing that makes possible the metas. And when one

a great a matter both both they're sure you've

heard the that's a second opportunity for a first impression. It's an aphorism. But when it's not aphorism. Because he knows your realtor you. No, you know to impression it to give you to give you a favor. I know someone that's a lot that is a very impulsive, very intense, a type that knows where

you know, like are, like all those leaders, that sometimes one of those confunding for people despot, but generally the leader, if it's leader, is pragmatic, very pragmatic, very

pragmatic, and know how to go to get, of what's going to get to get, and how he's going to ask you, and a

question, no, it's a difficult to work with someone that exigent, and I never me

I never made your response. Me said, and to me cost to the

time, but we took a conversation with my chief that he changed he said,

look, the major part of our communication, is produced a time of emails,

of the phoneos and a one of the other, and I'm going to support more, because I said,

do this do you know, do you do this, when you do this, not you do this way, so

then you're a bit frustrated, me said, I went to to talk to him, and I'm I'm sure, I,

I'm, I'm feel that I'm sure, I'm sure, you know, I'm a lot of couriers, I'm,

I'm, and I'm, and I'm, and I said, no, the problem is that you you,

leeds well my messages. In your mind, you put a tono

to do you do you I'm not when I'm when I'm know, I'm sure you,

he said the he said, and not be the you, you have been you

have been you not, but you don't see my my

car when you know, I think when you put you

put a ton and you imagine you you you're and

you say my mind I understand that I had to

I know I want to read the courier that I'm like if you're like if you

were when I'm writing, I'm like I'm sorryinging the are with love. Not is the same.

If my people see my people be sure, my people see my my wife.

And I had a because I was involved in love his retort. I think

if one if one can be a way to see the way of the author

also can be the way in what he he's inspired. or what he inspired.

Look at each one of the people that Jesus saw, of the disciples who chose the the pecators with what he seneau, the ladron to pardoned the

cross, Jesus saw the best of those, the best of that person in their poor version.

He was found with them in those disasters, in his realities. Who? Who? to whom Jesus said,

Oh, for this no tendria for this is of the sanisimous and stuff. It's of the sanisimous doctrine. What he had to admirable for that the Lord would say, you'll be able to a

water that not going to have to have said? Why he offered water to a littleita, a non-phomana? A little bit that he hado

with five and the he was an mante nocturno. You don't have to cause to God a good impression.

We need to be honest with him and honest with us ourselves because what who looks to this generation,

what the world is to to exigir, creanlo or no, no, no me la do the prophet, but the world will be

to the churches, otherwise to be able, we'll exigirate authenticity. And if the leaders

are present, it's going to create a culture authentic. If not we're transparent,

it's create a culture of occultamintation. The major of the

other of the life is a thing. There's no other

other other for that that is more more

more in the life. If we're trying to do do everything, terminate being nothing for nobody. It's a lot of talentia to try to impressionar to the other and say, the emperor is

desnude. Our instinct, ancestral, us has to create to cover us with a hoax of parra. For that's casqueheteer the desnudez emotional, the desnudez spiritual,

the desnudez spiritual. With the dint of the time, the man, and her husband, o'er, to give, and They had in the garden and they'd

They'd call upon to sconders between the alb, says Genesis. Never had heard the word to

be in the word not form a part of the vocabulary and in that moment they were of their

un-nude and they were un-vergonsated and so they discovered a new has been affected after now.

And you have been to a sense family. They're not they're to be the feet and they

were the people of the same and they're the true legado of the

fingingement. That was precisely the intention of the serpent to romper the relation special that

incite between God and his children, the family one of

the things that I always I know my people, the people, the

the lot the more rapid they're more rapid, do you do, do you know, don't escape.

Quant to more grand is the despadre that's they're more rapidly to me. Tragically,

the confidence that's rompio in the Edel difficult much what we do you. Until the day of today

we're still with that because, and on the the leaders we're saying if peccates not you

don't you do you. So when you've caught to you've failed to God

to some how respondes. The majority of us don't want to we're going to we're going to or what is the worst, try to mend their things, or

arreglars a little, for our account. Then, then we'll go to God and we'll explain all. That's not functioned in the DEM, and not will functioner now. No could not occultal to God that were rotos. And

you also have been you've been standing in some church. You have been in some place, trying to to keep him to be

to be to be able to and you're in I'm going to many people I'm trying those people who are

those people who say, wow, is that God that God will be to be able to to be a lot of

him? Those people are so some of the time? Yes, I'm just I'm here

back here. And while orinable God was going to me and he said, wow,

to me never God me never God me So, at times one of those people, and say, wow, you know, it's like they're not saying they're in the WhatsApp of God.

And I remember one in particular, I was a pivit, I recently started, was a man. And he had the providence of divine to be in a congress with these orators, some more simple than others, but there was one that was literally that no, this no, this no,

this not was an car of fire, and he was in a car of fuel, and he was in, I'm sure that he'd be able to the car. He wased, like as as a actor of Hollywood, a an anillo in every handiard of a a parlor of a parlor a paloma, a cliqu,

had a too much, had all the whole of the billyula had on the same. And then, I remember what I predicate to predicate to me and the type of

the man me is listening and then we we'd get him and the sir, it's the Lord took because I

think God God, God, it's valid of what it or the way that it's to talk, to times

those who those who are the more, the that's what I'm said, I'm remember that

he's quite, he took the reloge of the or encrusted in diamante's, and me most it got in

their mucke in their muke after a failed of a attempt of suicide

even even yet knowing to God. I don't I don't idea of that someone

could impacar so that someone could involve his dolor soorms

that hermosomely with with so fingement. And while that the man was in I did a question, I

didn't know the design no put the coat. Tampo the don't know how it's going to find him much.

When our father, amoroso, he saw the patetic intent of to Adan and Eva for

cover and said that's not sufficient, what are to do a half? And the Bible says

and Jeobaz he did, and God did to the woman tunics of the tundic of

pieles and those hector. Genesis 3 21. He's tunicas of pieles and

they was heistew. Of course, if they were covered because someone had to

die for that they could be able to look that's a metaphor more that a

animalito had to have to their thing to cover to them

because it's the first that the people these were

some the some you you don't to scondert. That's the most

beautiful. One has to learn to that's a manned that's you know, you know,

you need to what you're not, you need to find out it's good, that's

being, we're we're going to make people, and we're to say, it's

good, that's good. But of what we do you say, let's

give, grite, he, felt of faith, there is someone and preoccupated for the pandemic

that's good that's good there's there's matrimonial even knowing a Christ it's fine that's

not I'm not I'm celebrating the crisis I don't you know you're not you know if one not

is how is how is going to go to God to the hospital of the church

the church the church I'm doing always why not it's why not understand

so the You're going to have some comments after this message. That's the same

doctrine, that not about the repentimenting and the reason, the grace is a scandalos is a scandal

because the acceptation inconditional is against the essence of the human, we're

conditionales for natural we're we're we're we're not

we're we're not ferecing and we're we're not we not we

don't know to make a A pastor, Metske-the-Pater, says a phrase "'Pocleas, "'and says a lot of

"'and it's a verguyen, "'no's a verguyen. "'We don't have to be "'withes. "'Oh, no, "'isn't say, "'Cos, "'no I'm going

"'to-defending to "'Nobeney. "'What I'm saying "'is, "'that's, "'that's not "'that's not "'that's not "'lis us

"'a-custsusts "'vusususus' "'Justiceice and equality. "'Justice, "'Justice, "'Miscite, "'and, "'and, "'and, "'and, are things different. Some other

I'll explain here to the congregation. Some people can experimenter a desire a desire of a person

that's a person that's all but for favor, between the grace of God and the grace

of the human not fluke the same and that to understand in that there is to understand

the relation of justice and mercy, and one of I'm I'm

I'll say before to come let's let's you come

you guys a chamaquito, a young-cice-year-old of 15 years, that lives a pair of other, that got the auto of the father. Because you imagine

that no has license, register of a conductor. You see the the kid, the little bit of the ballant, not only that, but you

know, the control, the auto, is you get to your buson, the plant, and the circle. What do you

do? Three options. The first, to try it with justice, and nobody to be to to judge for that.

He says, I'm, I'm going to call to the police because you're doing the auto of your

old of your father, without your so the police. So the police will be a little

a lot of your and possibly you have to have to pay that you have to get to

give you to say you and I'm to say to do you you're going to be you're

to make the buson the and the buson, the not you're not you're

a person bad. Be sincere, how we're you've the door the door of

your house? What are you going to say? Aplodir? You're doing what you're doing what

they're not, and more, and more. That's justice. We're going to a

second option. Misericordia. Misericordia is to give to someone to do you

look to and he says, look, I'm going to call to the policeia but I

will call to your people. We're to establish how cost the buson the

plant, the plant, and you you're to have to be to pay them to pay it, even if you're going to pay them to pay us all

together, but I'm going to pay you're going to be a lot of justices stricta, you're doing misericordiose. You're doing a castigone than a castigone of the same but at the most part of the third option. And this next option is a scandal, not it's just to the sense common. You can't treatle with grace.

No justice or not, mercy, grace. Look, I caused you a disaster. Derivated my buson, arroinasted my garden you've chasteed at the soil my circle but I'm going to

call not to the policeia or to your father's, it's going to get to us in quite to the buson

in quite to the plantas and the I'm going to get to be not you know you're going to go to get to

you're going to tell to you you're going to tell you you're going to you're you're going to

come you one every and I'm going to do you're a sort of until you you're going to you're going to

you're going to you. That's great. That is the risk and the scandal of the grace of the grace all the day we're going to

if we're trying the people with with justices, with miscarriage and with grace and when we see that people we're talking,

with justice and we're just but if we're miscariouso sometimes when someone we're saying well it's a

good person there's a motivation but if we realize an act inespero of grace

we're not in a new dimension of life we can We want to give us to the other when we not think we have received that grace. That is the problem.

When we are occupied for that God us am, we start to think that the other have to gain to the grace or the or the amor of God. And we're just to feel no superiors morally, but to whom much is he per-dona,

a little is, a little, and to be, and to him, and the much is, much a man, the more love, we have, more amortemos.

If we not we're conscious of the acceptation inconditional of God, we can show to the

other but when we're conscious of the grace of our life, we're we're

we're we're we're you say if you can not need

grace? Sure. No, metient the pat never. Not being lucurious,

never envidiar, never chisniar. If you can live in that form,

so impeccable, I'd I'd like some day when this pass, you know, you're going to

give me the Bible. I'd like to make a selfie with the face of with you.

If really you're perfect, because I know, here in river, no,

starting for me. Because your perfection, if you're going to end, to be

to be to be to be a condition. That is the form in

that, said, the law says, that was that was the did it

was the the the the and he could do the

he was he was in the way. So, me it's a not a good

plan, trying to be perfect for one someone. Someone should be

thinking, well, okay, I accept the grace, but and then

if I will be another the next, the time, the not only

we're not only the Bible says we're not so stentive

for grace. No, you're to get to the and then, undirte in the waters

of the efforts human. One way that God has to be into, he's quite, no condemnation there for those

that are in Christ Jesus. Never you've been more salvo than the first moment that Jesus

he saved. No, a mal action has discounted your salvation. No,

good action has enriched your salvation. My salvation and the tues not has to have to be

with me and with the cross. No, you abogues in the cloaca of the condemnation. A few times, because I'm mediannambinately known, not famous, but known, me enchanted to be in some countries. Me has passed much, eh?

Now, so, me going to envidiar. I'm in a restaurant, comying with someone, with a group of friends, and when I'm going to pay, when the carer. And I say, no, no, no, now, no, yeah, it's all paid, sir. Who?

of that and of that mess, and of that they're they're they're at they're they're

they're in a photo or to do you but I know the phrase, it's all

paid a sir. That is when I'm when I'm a postre I I'm

I'm when when some day come after the tribunal of

I say to say to God he his his

his he he's all paid all I'm all

all paid so so so justice. Sir, I here,

I'm a good person. I've been forciating much, hallelujah. I've been doing

my life, al-al- my life. When you go to you know, what you

will you want to to present a case in based to what you think you

you're you don't you know you know you're you know you

don't you know you you know you that if the people are good, they're doing certain things good of God.

Mereces are beseed, mercees are fervicest, because they're in a pact, mercees them, they're in that their orations are contested. And that

that's based, that their response is based in the quality of our work. And in reality, when we present

a case, in basis of our credit, we're fredo. As we're a lot of Montaner, we're

we're doing, we're doing, my man, if you think that you think that you're credit to God,

we're we're free When I was in the second year of the secondary, in Argentina, obviously. He had a professor that was a good on, with us. Very cool, the type. And it was the only thing, we said, we have various. He said, I don't go to revise if they're doing the tariff or no. That's going to be in your conscience.

I never will revise if they're not doing the task. Suggered that they're going to be made grabado what they studied in classes. But no, no, I'm going to revise. That's for an adolescent is, not I do. That was my class favorite. Never did the tariff, obviously. If not I was to revise, for what he was to do? And when we gave the first report of qualifications, me put a C.

No, she calificated with A, B, C, to, to be, to be a, B, C. To be, to be, like, if it was, a four. In that so, it was, the one at the 10. But for that, you know, the majority of the countries, me put a C. And I, I don't me me a C. I said, no, me me deserve a C. Like a four. So, I was a direct to the professor.

It was a person a very good, a very good to get a question. I said, Professor, to what is this

do you? To what is this four that put so bad not? Because I'm good in the class.

And I said, no, we're going to see, we're going to see the cardo of califications,

I'll be the cardinal, and I put a lot of CERos in the qualification of the

Tare. Or not in my Pesadilla I'd imagine that was having a account of the task of the

course, not he had, but as I'd put in zero. I was subestimated to the type. So the

professor saccae a calculator and says, eh, you have a reason, Gaveel,

you have all the reason, you know, you're not that's a F. In other

other words, you don't you know, you don't you know, you know, he's, he said,

and you're And, of and of course, the C. I'm just. It's more, the 4

or the C me was very I'm and I'm and I'm the jett. I think

we're going to know that that if God, de veras to make a calculator and

his carderner of notas, none of our sessions would be contested.

Nobody is called to present to be and of God and reclimate and the

people who said, reprendo the coronavirus or not that. None of us have done the

sufficient the sufficient punctuation and the good works for that in some

we need to make that God to make that God never you do the callification

that you make you're the those orations genuine of

faith are based in the grace I'm propitious of me, the poor. I was going to be able to be able to be able to,

in where they'd interview people of the and they'd and they'd ask them, and me impacted the grand quantity of people that described Jesus like a biggit of barb,

with canas, that lived in the sky that way to be that Jesus is someone is someone, that Jesus is someone, and I'm asked, if it's like

as like the Christians transmit us to God. I think I've said to the people, that God

not is the way, that's in a place, in some place, in the people, that God

only is there and now that here is closed, we know what we say. Congress

Online, insisting. And if collapse, Internet, God no, it will be

and if it's a collapse, if neither we can't alentar online to nobody? For that God will

give an opportunity when the doors to make to form a credentes solid, to say to

say that the history of God is precisely the opposite to what we've predicated

much time. God not us we need that we gorams the world and

we look to God in all part to find he. He says that we

let us that he is the he is the he is the He's the Obeja Perdida. That He is the who the money perdida.

God knows to us. The Bible not is the man who looking to God, but of God looking to

the man. And he he was a encounter to Abraham, and he was he came to the encounter

to Moses. And he he went a fish, he took a man, that's God, and he's

not changed. This has changed. God entered in our lio, in our disaster,

in our disaster, for us to be able to attract us to him. It's a message that

the church has cost to understand, it's the dimension of Christianity that's completely

different to the other religions. Tal-be like other religions, that have the vision

of a god, or various people, that are distante, free, and different,

that are to present with an offrenda. We're we're the hands and the

feet of Jesus, and we are called to unirn us to God in the buskedom of the Bexas. So, you and I form us part of the team of buskedom. You and I form

the team of buskete of the Bexgues. I'm part of the squadron of Buskeda. Of allas. And that includes the esceptic, to the church, to an arito here, to bein, to bein a color verde,

and separates the pelas, to use the falda corta, to live to be taking tequila God those will be in

those amar in a way that they'll will be in a week and others will be in a month,

or not pass that in a hospital no we don't have people in emergency in the

guardia in in care intensive not we don't know people not people

operandos others who are to and others that simply are with a a pastilla,

with a not all we all we can be the same time and in the And I'm

praying that when this time it's going to do you know, we're going to do the evangelist what always

and gentlemen a scandal. A grand scandal. Me to be to say, that this

church is a scandal that's an scandal. Because it's really. I'm really.

I mean, I'm really. Much people say, many things of me. No, crer the

things that you're You're you're not you're going to you're going. Much people say things of me

and I'm saying. I'm trying to have been to see. But you know you'll you'd be

how many to say to me, such as like the the time that I'm much more

more exposed I'm in the world and the most probably that's more

the more the other that's that's that it's to have to

have to be with exposition no major sanctity those

What more do they're more they're the more people more we're more possibility we need to let's edit in the words. Not all the

world has hundreds of videos in YouTube for that you can't you're going to I'm going to I'm

I never here, and me pared front of a camera of television alleging

that God me for the price that I never never been I've

never been I'm I'm a single message where I once I said because

I'm going to the morning This says Jehovah. I always said, I'm here for an error. I'm always I'm the more

of all the most novato. No, I'm not pasted by the vered of a vera of a little bit more.

The life no made to learn to learn and to be able to have been to be a teacher,

prepare me much, prepare me much the rest of my life, because I have the

preparation academic or intellectual that I didn't the school secondary. I would

have wanted to have been to I'm the most capable, nor the more prepared, nor the more eloquent. I'm the most

errors I've been, the most roto, and one of the most needs to the grace of God every day. And you know why I'm

because I bring it? Because I see that some day I'll need to more than now.

Simply for that. Because the that's the that is what will beck that he's that heembrate,

that's that we're that. We'll make the evangely a scandal. A scandal that the

Pharisees, us want crucifixing. We'll do the Bible and the

Lord always that the thing we're we're doing we're doing we're we're

we're we're we're we're a man who be in the church

we're we're we're that he let's the virgin out of let's

you're my mano a scandal that you're that's tilded of

fosos prophets and then only then So we'll see, that we've regressed to the originality of the Evangelion, to the

primary of the Evangelio. That the pandemic has left many ensignances, and between those famous or those great ensignances, that the primordial

be that we've learned that the grace, that the cross, that never needed our help. A journalist to say the other day,

the world no we need you know the skylo is more the air more respirable

the world not we need the world no us needn't the church the church that's not that he's

we need to beckoning petulantly that we need to beckon't that people four-beces for telephone to remat the vent. We don't need to

nobody. Better said, God, we need to go to the grace of God. We need to that the Lord

does a opportunity a new to do the evangelist what never never had never had to be a

a scandal. So, if you want to be part of this scandal, if you want to

this squadron of buskedom of obejas perid, you animo to do you

to be to be your if it's the first time you or you're

to see to you're a or a oration to

be part of this this this God Jesus I

I receive in my heart in my life transformam thanks

for more for my people anota my name so

anota my in the in the book of the life thank you thank you for regalarm

a life a life with you say I'm a man say

I'm a but this flaco me he has that you amas

those disasters and me amas and you then I'm

to but for love and for the rules or

are norms human. So accept me, as well, so I'm. Amen and amen. Me says the Lord, that I

do a best, to give a brother, that will be in the pariso when you to take to part to

the eternity. I'm sorry for the rest. Thank you. To have been to the rest, to those who are, to see them,

I'm going to come to every day. As I'm We have an horror to the people the local of River, to the squadron of the army of God.

We're not really to that people to beauchisios, those bullicious, those men who are, and the lorries and the lorkems and get over

their bigototes. We're not a lot to the people that's elegantly, that wewele very, that not is a rica,

but always it's put the mehorsito for God and they're we're we're to our

our children, to our adults, to the children of the transit, to our our chires, to our moucho of security, to the teachers of D'Uromanical, to all the

team of pastors, to our musicians, the chorus, those we're we we're really. And, oh'all that also they're

to us extraan to us. O'clock that when we'll come all the world, and that

without restrictions we can't not be comfortable, and I'm that we can we can't we can't and that

in the time that God we're going to we're more more scandalous than we're the scandalous

the scandal to start to start to make the majority is occulted the

scandal of offer love when the majority condena the

scandal of present devil and roto when the majority

fined is that entire and the scandal of

the the world the the scandal of a

that was semehant to us, and even so even as he mantuos santo, and for that we could not be santaed, us a sacrifice. That God you bendiga. God mediant, we'll see here. Dentro of seven days, here, or, for sure,

as I mean, God, God, in life in our services habitual. We'll see in the reds, to the people of Argentina. We'll see in our reflection. morning at 10 at the night

in Borterix.com. Borterix.com. Well, it can be in all the world, but particularly at 22 hours in Argentina.

I'm going to last to the Wednesday and then after the time of quarantine, gentlemen, and we're going to

see the things to see things that can't in the stadium Boka to end of this year.

God be God be and God to get to keep your rostro over you. Chau.

Bendizions. Until the the next. You're saying, no, you're saying, No, I'm here. The father me envied for you. And me curates And me, Jesus.

All my cargars, you're left you in the cross. Algo tan grand, I don't know what I can't comprehend. I hear your, voice, saying, one and another

other way, you're welcome, you're a man, one and other way, a other way, and again, arrived

You've You've Abolaced Abandoned I My father me I'm

My You my Jesus I'm Jesus