Dante Gebel Live - Escombros

Episode Date: July 23, 2020

Igual que Israel levantó el muro protector de su ciudad a partir de los escombros que dejó el ataque de los babilonios, nosotros tenemos que levantarnos a partir de los escombros que hay en nuestra vida; escombros que pueden ser resultado de una muerte repentina, un matrimonio fallido, una quiebra financiera o una enfermedad sorpresiva. El camino de reconstrucción con frecuencia va a ser largo y difícil, pero no hay que bajar los brazos, no hay que rendirse… hay que construir un ladrillo a la vez, hay que seguir peleando, porque el próximo golpe puede hacer que ganemos la pelea.

He tells the history of Israel that one day the Babylonians they're going and they're they're and they're sparsen

for all the earth. They're they're they're not a new mhmads without a

place, the scriptures narrs that during that Israel he's was very cantarers.

They're much to the cantata they're much to love to God, they're

much putting the prosa in poecea and elevate to level But, but during

much time, they were they were the Bible that they and they're that they

in the things of the there's there's a lot of there. But a

day, God, a re, called Ciro, the Persa, that let's make to all

the remanente of Israel to get to come. He says, you can go back, they're

to come, but there no there was a house where there, there was a combos.

There was a murace destroyed. And when when there is destroyed, you

ask you know, you're in your a lot of the thing, and when they're

to get a refuge, it's disarmes the arm, the because they're there's a

place where there's a place where pernoctar because what you know you

know, you know, it's a new, 11 and the liquided. So,

so it's now Israel. So, God has to two people, two heroes,

that in some moment, these characters were in the same book in the

antivus in the actual Bible, each one of them of them has a own of them and Nemias.

Ezra was a sanator for the heartones and Nemias the reedificator of the

dreams of the own rotos. But it Nemias that this time because when one

when one feels that the life is a excombrose a decom someone with a

spirit of edificator. I'm going to detain me much in the quadro of Enemias, but I'll tell you guys, that was the coper of a rye, called D'artagherges,

was who had a came to the food, the king no was emvenenara. Valle, a little job.

Because if a day was envenenated, it was a time of the man, but that was your job and

the wine to give the king. It was a sort of inolove, too. So, in a moment he sent

the chate-carga, for reconstruct the mules, the re-construed and he is the caballero that is the construction

of the excombros of Israel. He has to take the heartones and say, we're going to

form an exorcuit of people, and on the when when it is a rumor that Israel will

reconstructrue those muros for that a city fortified and for consequence

a nation, the the enemies are they are to endaser to be the over,

for that they're that not terminate what God God did. But the Bible says

that in the chapter four of Enemias they're they're they're we're doing

we're we're we're we're we're and when they're building

by the middle says the chapter four of Nemias commenced the

start in allienes and here I'm detu why when when

when they're when when they're when when they're when they're when they're they're

they're they're to start. Because all the world ranco and for the

part and it got to the desalient. Dicels the psychologists

that when we get to the middle of the is just when more

the depression comes on our crisis of the

midian age what to what you do to do you

know to you get to the you don't

see continue with the life as like I

know You replantees many Because not is the The same Arrancar At the 17, to the 18

to the 20 that when you're in the midian age, I never never yet I'm still

I'm going to get to get to But I go When one gets to that one

You know that the forces not you don't to for other

half for another to the I'm my I'm in my

person who in the part of the part of the part of the The creasa of

the child's the middle of your children is the adolescence of your children.

When those are little oh, oh, that's so it's caca every

but it's a car every little. When she has a two, 23, does his

life, perhaps that's a car, but when you have 13, 14,

no is not the regalong that's caca, nor the grandot that's

manager to manage for so- so. Then you you're And the adolescence, and the adolescent also

is the same. Because he he doesn't even to be young, because he doesn't even to be young. It's there in the middle. Adolescente comes to to adele, that's that there's always things.

One is in the time. When you're in the age, between the 40 and the 50, you know, they're not they're not.

But, but you're not a man. To talk to do you to share of prostata, you're there.

And it's complex when one is in the It's a half. Passes with the solteros. When you have 20, 25 years, you say, well, no, I'm sorry.

You're 30, 35. And you're solltero, passas to the half. Pa casano you fauteer you sobra. Israel gets to the

middle of the paris and has got to the back those and someone said, oh, and the fatigua not makes

cobarred to all, yes. The cansancio not to take a They don't want to take decisions

important. And Nemias 4.10 says, the force of the acrriers were

debilited and the scombrough was much. And not could be edificing the muro.

Acquare that it was a murro that was a manned to get to the

tromber between laddillos rotos between barro between the earth

montonada mescl of celt of cement that is you. The project of construction or

reconstruction and it was to be to two days at the day 30 were liquidated those types

and that also is a sensation that you have lived and you also when one he's

a work to work, a business a business a and a

and you don't you're you're you're you're in perspective and

you still see that you don't you you feel you you want to

deprimed, and one and one says, oh, how that's how you know how deep you know how it's a

problem, you know, because it's like a pilones of things and there and if

you know, it's all right, so it's a place a place, is a place that's a

place that's a day next, but not we're to be a situation in the

last time that's when you put it when you when you first, first to make

the things in the case, it's this, this this is this

is a can't The most cancathor is to get to the new place and liberate the that's because you say

me I'm going to to put all the day and tomorrow libero all so you're at the night and the hands you're

not you're and you're and you're like the it's combs have been and they're many things

there's more things you're just the triturator says basta baxter, Basta

I'm going more of come more of the the triturator the tanzas You've got to

One says, no terminate those sensations is when one is when one is in this this dynamic

to the life, to the life spiritual, to the life emotional, the

those the no, they're not they're not you don't you know,

you're in crisis and you did he nocrumbros, of resentment, of autocritica, of

criticism, of things that they said, of hered abirited, and there's so many that's

so many that's that you don't you can't to create a new relation.

So, we're to build to make me to make in the ms the mura if we

are we're doing this this is that this word is to start again

and they're literally exautos agotated about agotamient the definition

the definition of the definition is to do things for the those

to do you do, when you're when you're in something an allotamination is the work dural in the things

equivocated. That's if you do you do you. When you constructs, construct and you're

you're just you're you're you're doing. That's agotting. My days of a

poor agotamento of an oldecent is when I was when I was the school to study

technico technico. I got I got the professor and I heard the blah,

blah, blah, blah, blah, blah, blah, blah. No, I didn't know anything. Salia at the 3 o'clock. Oh, yeah, from, I see, from 6th of the morning. No, I didn't understand.

No, I want to be put down a stress. Now, I would have gone to an academy of art, of actuation, of a drawing, and it was a raton in a deposit of cheese.

Me would have been there, I'd have been to be doing hours extra to get me of the night, but when you're the escalera, in the parades The head equivocated, oh, my,

my, you know, the heart, the mind, and, and, also, when one has to

work to work to a place, it's terrible, because any moscas that will you can't

you put in a degree of sensibility absolute. And that's what he was what

was in the building the wall the part of the part,

but had had taken to the middle and And then the voices

negative that they were they were doing something that's not the people.

They were the invasors the invasors, the messerers, the messenger of that

presentable the people, the Instagram, those who are the people,

you're doing, you're trying to be and you're and the enemy knows when you're

when it's in the middle of when you when you are you're more

lexanas. When you're impending, you have the voice, the record fresh of the voice of God in the sarsa. No, what I'm going to to doubt if God me about to say God? What I'm going to doubt if God

me just to say a year? What I'm going to do not? What I'm going to do if I'm still remember what he said a month, the Lord? Yeah, I'm not going to because I don't know if what he said six months the Lord is, eh?

As a minute that one is the way that one's from the away of the voice of God, and it's to get to

the half. And when gets to get to the people, there's

in the voices and I know that you are in some of these

are saying now, and others you are you

and you get from from from from because

you know, things that they they still they're they're

they they're because you're if you did the place or

you So those phrases, a lot of a piece, it's a piece of a piece of or it's not

that you're that you're a lot of and then when you're when you're when you know,

there's a little there's a that's a that's a system operative. A virus

that's your papa in a moment of a barracher of a nervous, a virus

that your mom gave you're an inutil, you have you have mal character you never

you can't you can't a system operative, and now they're in the consequences in those that are around your.

You're doing the adult, you do you make a child, you do you know, you need to do you get into the same complex of

insecurity, of a tia or a father that he said something. So the voice negative are a

through the time, via them in our system cerebral, they alloj and they're in some

part and determine, define, in our future. If not we can get it

We can we have ejected. If we don't do we're a new creature, I'm a new creature I'm a new format, I'm

to reformate the mind, I'm reformate my heart and I start confiating in what God

says that you're receive, so no? So the voices negative were,

and Nehemias when see that the people is the people's let's in orer

let's be we're we're to hear we're to build the

Muro, Nehemias 4, 6. And we're going to the muralla. Tengan anemone, and all the people had had to be anemone. Because the reaction

immediate to the adversity is abandoning. Abandoning. We were in the barrio to play to the

pelota. We're not anyone who playing the pelota, but there was one that I, the gortito,

the girlito, the world, that was the mother of the good, that was a man, he had bought

a pelota. We don't have for a pelota And he had a new and he had a little bit of

a lot of a little bit of a little bit a manuel of a general for what he wanted to but he

would have to put up to say I've got to have to give a and if we'd

passable the he patia to all whatever was it was terrible

he was he nojada he'd get to the and we had to the

ball and we the premise era, desel to the gordito of a time and don't it's no longer, because we're getting out of the

ball. I think there's a lot of people that depends, of talent, of things that God us do. And we're

like the little bit of the ball, in occasions we'll get us we're put them mal, abandoning us,

and we've done the bendion with us over the people. There's a person who God knows

we know we we're not we're just canals of the people. But, however,

when something us offends, abandoning, we abandoning the church, there are people that abandon a a career,

there are people that God he has done, because he's offending and he's not to be a can't be

a can't be a lot of decisions by the emotions violentas, under that moment emotional,

where the first is abandoning his Couchara of albaonel, abandoning

his herramient. Nehemia said, no, a laddrich and another ladrillo,

we have to continue and have to continue and it's therapeutic. A lot of sometimes to work

to be able to try to work. If you're a first word this time and say, I'm sorry, I'm sorry,

I'm sorry, I'm a word, I'm putting another ladrillo, no you do you're trying,

continue in that company the year no time, no only only the year not only not just the

time, God, he back the quadglatero, still, the next the next goal

could be that can get you for knockout. The next goal could be that you alces with the cinturon. You know,

do you? Not you're going to you. A round more, let's, go, move another way. Although you're all mooreteed and the life you're

going to be going to be andemia, he said, come, go, come, go ahead, go ahead, go on God,

and give you. The important is to put the most important as to put the most important. The important is to say,

what God me my agenda. What you did you do this year the

year? Create a company. Well, enfocate, enfocates, not you do you know

do you doves vision, and it's one single. Cue one of one of

once you told us, that the domators of leone, you know, you know, in the

circus that have a banquette like, the don't have a chair? Why not

have a pylos? A pyl. Because the domators when they're this, the leon, the leon, the leon, what

is that, and then see the four pata, and as well, you know knows where to enfocar the mirada. And, he's defoca, and the leon is paralysa. Pasa with any beastia that's attack. You can't try with your husband,

with a banquetta. If you saw what, I was saying that, you know, they're saying. So, then, put in the banquetta, and the beastia, because what I see? So, as, as you say, if

If you go to castes, if you're going to cusses, look at, look at the leonies. Because, for there you're cashing a conge

and there's a lion by a littleon. But if you go ahead of the congeos. When you go to the careria

major and you're going to do you, this is what God me made to do. This year

this is what I have to do. This is my call. This is what God wants that me

enfoke. The power of the enfoke is marvellous. And we We've been we've been defocados. We've given,

oh, how much scombr, not you pass, after after a muddance, of parrartes, and get you paralyzed or paralyzed? Like if the

can't be to armes oh, I, no see, for where to start. The scombrose divide the

vision. When there is scombrough, no, know, for where, because, of a point,

you know, for what, Or, you know, no you can't persevere a two connejos at the way. Never, it's

one. And the life is an end of the thing that's the thing that's not I'm trying to be able to

not a time. Now it's time to be able to do you're constructing the world. Ablen you're all.

Someone has to hear this message. No, it's time to talk, it's time to talk,

it's time to do you're trying. Dilla that's the other not abel, you're talking, no abel, talk,

to talk. Not you don't you don't to talk to talk.

There's time to talk but now is time to work. The

important is the important is the first. And thenemias, look, see, he's

the question. Here, the asunt chato, said the

proverbist Mario Moreno. He does know so, oh,

and he he's, and he said, me I did know that

that was that one was in a city of the and

And those agruped for families and those agruped for equipes, with his spas, with his lances, and with his arcos. So I said, no teman. Acquarensen of the Lord. Peleen for your

kids, daughters, women, or other houses. Claronemias, as a good leader, he said, why is it's allient to all the

people to every and is because each one was in his work, in his abjero of and said,

oh, no, we're not we're, we're not have been the perspective.

So he was put for the field and at being in the other would have

the other he was, then they were they were they're they're they're they're

they're part of a little it's very your office, you can't not have

a ventnor but if your spirit not is the part of the there's

there's in an an o'hjure and no advances. It's very dangerous ensimismarce in my own own

my own property and not to look what you are you what you're to do you say,

no I'm doing anything I'm not not I'm to say you're going to say. You're part of

five to six families for a month and you're part of a church that benned the lusces of Uganda, that bendice to

the orphanato. part of something you're not you know you're part of a rio

that's not you're so you're so you so when they're so much they're

they're they're the other broo and says yes we we're we're

we're and they they're going and they're they're they're they're so they're

not part of something you know that the enemy you know never had been that you

never had been to you today this time. That's the part of a plan.

I don't see the plan but I'm well, although today I'm maybe this fracassed,

maybe this fracassos, I'm a problem that they're a point, in a moment when we draw us the

line of the point from the future or from the present to the past and there have been

and there another fracos that we're never. Something our character pulio something something

it, something no I don't know. I'm not I'm not I'm at the architect, of the engineer or of the plane. I'm like you

I'm like you, I'm on the side where the workers have to look more than our abuero, of our city, and know that we're to something more

great than what we see from the spejo. Not we're doing that we're doing the life in perspective. You're trying something that

you're not just create kids. You're putting an a woman of a woman of a

person who know if you're trying the next Bill and the next pastor of presidentes

or the next Steve Japs not is a man is a man who is a

man who God is what is what is going to do you are a part of

the project you you're you're you're seeing is a thing

is a good you what God you So they started to maintain there their energy, his force

said the word, that no one went to do not even to be in to be in nother,

they're not quite, they're nother, because when you're you know, you're

you're your own your own your house, you're an ice cream, an elado in the

flas, and to get to the depression, but Netflix not you to get to the depression.

The elad no, you're engordar the depression. The depression, the pain, the anxiety,

the cargars are going to be more libyan when we've seen the agenas. So God no cableau. So God

did. God no formed for that one never gets their own cargare. For that

says that nobody dege to congregars because he wants to go to a community

where we've the car to one to the other, that you interlaces

in a can a can't so. If you say, Dante, I need a liento in this moment, what do you mean? My best advice is that you ask me, my best advice is that you ask you. I'm, I'm,

I can't pay the rent, and I'm going to pay the rent to other. No, but at the most your problem is to pay the rent, and the problem of the other is to eat, today. No, it has to eat for money. And at least, the money that doesn't you can't pay the rent, but is a sandwich for him. And what you sembras, co-seches. If not is of that same person, it's of other and if not of the same God.

because when you you're enfocas in the emas, that's he did the exercate of the men's,

and they were to make a power to the muro, to pass the middle, is to give to

the other, and if you are saying what, what's my matrimoio I'm going

to help to do because if God that we never

that we never to be not you don't it's not you don't

you say To say, to Moses, he costed the entry to the

first of his bad character. I said, I'm to be to be

to be to the people, you know, you know, you know, you're you know,

but you have to the force is when you bendices to a person,

when you look you a necessity, busca a cargars to get a that you,

you know, you know, that's, you know, I'm, well, I'm with the

same debt with the I but I invited a to someone and he said, He's free a friend?

You're not do you? For what you did you? For one of my me, me you do you

and if you're to understand these words, think when you know, when you've been that a master

or that someone has something to do you do the child that's the child that's all that he's

that he's to us to us not you a woman when a manstra how we

am-a to your his it, to your hisita. I felt that he had been to that

he had confiated in my blood. Sentia the words of the Lord for what you

did it, for him, he did you do you do you do you do you do you know, you

know, you know, you're going to come to you know it doesn't that he not think

abjointed and you're and you're you're to be you're you do you

do you? Celebrate the Reyes, Give it a Applauses to give a Cedior of Cedioes Don't an applause

to Reyes You know Cree's! If God you God you've been this time.