Dante Gebel Live - Esenciales

Episode Date: September 1, 2020

En el mundo natural es fácil pensar que si das más, te quedas con menos, pero la economía de Dios no funciona así. Cuando pones a Dios en la ecuación, el resultado siempre excederá a la suma de los componentes de tal forma que tus cinco panes y dos peces pueden ser más esenciales de lo que imaginas... si tan sólo los pones en Sus manos. Cuando dependes del estado y el estado te esclaviza, el comer carne y cebollas no compensará tu libertad perdida, pero mientras nos centremos en las cosas que Su corazón atesora y hagamos escuchar nuestra voz y valer nuestras convicciones, Él se ocupará de los resultados. ¿O acaso crees que hoy se ha cortado el brazo de Jehová?

Two psychologists of the University of Princeton did an experiment based in the Bible and a me me surprised because the experiment was based in the relato of Jesus of the voyager who was assaulted and abandoned in the way

and was passed by alt by a sacerdote and a levita two persons religious in the culture of Jesus. And, well, all know, they know that only so so he was in the Tew of Samaritano. So, based on this relato of our

Mr. did an experiment in the university. Intervistarer, a seminarist, a generalists, a, people, a caballeros, were pastors, evangelist,

some dame, that were to listarse as as missioner, and to all them asked for what they were,

they were, and all did you, and all said, they were, they were, they'd

even, So, the common denominator was we want to help to the people, we're going to bendicer persons. So, they said, well, to see if they can calificate, to enter at the seminary, we want to prepare in a sermon about the good Samaritan. When they're ready, they're a pair of hours

to prepare a sermon, not have to be very long, 10, 15 minutes, about the good Samaritan. When it are ready, we're going to that's out of here, the offices, in the campus, and they're going to the capilla to

to expose the message. So, I see that were nervous. And so, they were, obviously, to write the message. They were in the office of the campus,

the officeina of the decano, and they were to cross a grand part of the campus to get to the capy and expose the message,

what was a a thesis, a, a, a, a work practical. The thing, that in the experiment,

enter the officeina, and the capilla, put it to an actor that simulahed having been assaulted, he had been maquished out of the moretones, and they were thrown there in the piece, and just in the

way in that all the seminarists were going to predicate to the capilla. It was like, I said, me, they'd have been to assaulting, helpen me. The 99% of the seminarists he went to the foot and and he went to the last.

And so, we're saying, I'm sorry, we have to go to predicate. Now, of what they were going to Pridicator? And that's what I'm going to pray to serve in the ministerial those did indifference ante the suffering.

The Levita and the sacerdote were so occupied to minding to God, according Christ, he was not they had time to love to the progimo.

So, they're trying to demonstrate these persons of the seminary that a lot so occupied, so imiscuited,

so imbibed, so imbevedos in the minister, that we don't we don't we don't we know time to amar, not we have time to ministering, because I think that is the principal miracle that we're going to be. We're essential for the miracle of someone. As always, as I said, the part of the Lord of the

Domingo past, even when God is the generator of the miracles, we're notheros, we're essential or catalyzators or canals of those miracles. I think that all the time we're all the time we're surrounded of of opportunities for being essential,

but we're doing for a centi, no there's nothing to experimenter something the first but in some moment we've started to do

all what we pass and if we are all what we're doing it the usual us to nubes to nubular the I'm using

that, well no I in reality but the scientists They're people who are called, but I appropriate of the phrases, seguer, for a fault of attention. When one is around

to be opportunities to be a bendicion, opportunities for bendecis, opportunities to be the Samaritano of someone else, and one no's

a lot of people, waiting that you get the grand moment in that God those use and not they can know that

just during the time, during the travesia could be used because the life because the miracles of Jesus occurred,

while Jesus went after Jesus went to Jesus came about. And I think that we know that's that's the

thing, it occurs with the world, it's that we're around the mountains, of the

oceanos, a place place a great, and with the life in general, we don't not to

know what we're not being a one of a message titulado

and not said, based in two verseicles, that me called much the attention of

two men, that were the conscience of what he had. Jueses 1620 says, but Sanson

no said that Jeobaz had aparted of him. No saw we know the history. He thought

that the unction never was to be to him, until in a moment, Dalila he was

timed and he not knew that the uncion had apart of him. But there other

episode that also me my attention. He's Exodus 34. And no said 34-29.

And no saw that the skin of his rostro resplandesia. So, Moses was

inconsient of his acquisition spiritual. No was that could be of a

benision. No he did count that his rostro

he was spiritual. So I'm so I'm going, the life is full of acts of

inconsientes of things that we're doing the music, we lavours the d'eat we're doing,

we're doing the automobile what we have to be alert when the inconsient invade the

camp spiritual. Because that effect of callosity appears at level emotional,

appears at level spiritual the constant, I always the constant exposition and the contact or so,

to the sacred, to the profan, produce causities in the heart human. Me has written dozens of people saying,

I'm sorry, with horror in the church. And I know that much people extraan the congregars. In different

churches, temples, in different parts of the world. But to me surprise that some of

those that were are the are the church a day a day of a week

for a whole whole tonteree no, it's that came my compad and just he did

some carnita assated so I kept to pass it with him, but the day

next I'm going and he says strange horrors because he's because he

did the sacred of the important that was to get to get to

contact with the sacred or the profan cause cows to be in contact with the pornography,

can cause cause callos. At first, it's exciting, and then someone has calliosity, so that what before was excited today, simply never he moved a pillow. Start in contact with the blood, with the dead, with the basura,

with the styrcol, with the violence. And, as I always, what is the worst, when the things saggrapes convicts and communes and corrients.

We have that phrase that we repeat us almost every those dominoes after 10 years.

The people in our congregation, not be to make mean, that the sacred

not be and the people gritty, common, that the sacred no is common.

Because the most important is that the things sacred are, that ador to God is being

sacred, that to hear this message, still being sacred. Because when

when we are in cajos emotional or spiritual, even is possible to lose the compassion

for the almas. First of Timoteo 4. 1. The Spirit says, clearly in

the times, some of abandoner the faith to see to give to inspirations

enganosas, doctrines diabolical, tals such ensignances provienes of embustero

that have the conscience encaseida. So, the word callios appears in

certain versions of the scriptures. There's a moment where one can't be a

notion of what is sacred and it's not to be common. But that not is the

worst, but when we're not that we're to know to God, as

God comes when we're coming and every single, called the attention that the Bible says that the Spirit of Jehovah is aparted of Saul.

So, obviously, who no know the story of Saul, only with that verseicle, he does account that the Spirit of Jehovah was with Saul, but in a moment, he aparted, like, of Sanzon.

And it was tormenting a spirit of evil of God. So, when he said, the part of Jehovah, not is that Jehovah has that Jehovah has a spirit malo,

but with the permission of God, a spirit of mano it tormented. There's a law spiritual that establishes that a space spiritual never is a vascular, or is that full of God or is full of the maligno. In the

things of God, no, position neutral. For so the tibious, God will be vomitare of his book. Or one is full of God or is it's full of other thing. The Bible teaches that the demons are continually looking vacuos to endued. And there is when, in the case of Saul, appear in the celos,

the envidias. I'm going to predicate of this today because I want to be about the miracles that we need in this time. But if you're

going to the story, in Samuel they're going to discover that Saul was enoched a day terribly and he desagraded

that said David, to David, to David, he gave 10,000 and to me made me a million.

They were to know a song where they had signable a major credit to David.

So Saul said to this type no he more than he doesn't a moment,

And he begins to have envisia of the popularity of his own yerno. As I said, and you think you you're saying you know, and from your

eyes, he said, he was with good a good idea. And to David was the semilita of zeal and the rensilla that the maligno

sebrough in the heart of Saul. And she no be to David as aliad but a contringante. No, he was like a

servitor, but as an usurpator, no be a blessing in him, but a maldition, no, he saw the security, but he never more,

he was with good eyes to David. So, is that he per die of the vision spiritual. They did it were cajos to not see a

someone that could be a benition, his own and when he gets the vision spiritual,

no we can see what God is doing to do other and much less what could

do it to be to be to be through. Sin vision no and a focus spiritual,

without vision, one goes to go to the papilla to predicate to the good Samaritan

passing over the that they have been to assaultar. A leader that is aungito

always will provoke the the in who are not are hungito. Always.

Transita the time sufficient in the minister and you learn you're

what you're doing. The carnales can understand how God

can use a person a person distinct to them. Saul was

Elis was elevated in the position was the re, but David was more elevated because he had the unction.

The positions not do this atura. The unction yes. Those who have been the unction

and the authority spiritual, they know for that Saul, he presentia. Those who

have the capacity to be spirituallyally can be a can't pretend,

can't they're to they're to they're they, but in the

God had had done. Saul was that David had had been he had

had been his he was a position, David had the uncied. Nunn't

the novedos is to replace the sacred, never the not

the manned the never the wettes supplant those

levita and never the car new supplantar those

those who know of the Bible know what is the

spirit of God not is it's dependent of others for you

depend on you dependes that others they represent and they're in your name when

when Goliad defied the exasited the he corresponded to who to give the car

to say to but not was in conditions to assume that responsibility because

he had callos spiritual and in all case if Saul he had said

we'd say we're those Israelites prefer prudent. Nobody's ariagued the life contra on a gigante that we'll end up to

a lot of many. I don't know why, but I think Saul would have a terror a pandemic if would be here. I think this

time we'll give to that the church we're part of the miracle, to understand that we're more essential as

never. The church has been represented by a manchch or a man, for a man,

for many who are put in the breach and they say, they're met with the squadron equivocated. Who is this ball of grass to attempt against the

squadrons of Israel? Well, no said so, David, but to have a better than a Argentina would have said something similar.

But for that we need to use our hands with the soul of the people. We're going to have to

involve us. Ser the Samaritano of someone. And be the Samaritan of someone a sometimes causes

scosor urticaria because provocal the peace ladies and ladies, not you forgets this

not so provoking the cause not the same is the matter to maintain to make

a little to keep that's just to avoid conflict are the those modisms that

are going to be to someone that he was in the people

but not we're like when when said fulano he

was of the church because it was dis-leal, or me I went because no could be dis-leal to my pastor. And I clarified, more than a bit, that the lealtarer when we're in desacquered, and even we we're in this same order of thinking, of these things that sometimes are sometimes that's malinterpreted, we're going to

maintain the peace or be a person of peace, is to get all over the tapestry, behind the alfomber, to not have problems. And Jesus, not evitable the conflict. of the fact, many times it was

a lot of Jesus said, I ving going of this Jesus, of this my Jesus

various dominoes because he knew that the conflict many times is the catalisor

of a miracle that's more easy to when one when one evicted

the conflict a a lot sometimes also also also also

that does it more that does that does it does When one evita the conflict with the

children, one no discipline. When one disciplines, because it has a little bit of a old torsied, that he had been interested when it was a retoeing little. When one wants conflict, when one wants to be prudent in all, postpone conversations difficult because we don't have energy emotional

or the value, or no we have to have. No, my my dearer, the love, duree, requires decisions dursions duras, as we do with our children,

those we have our and we have companies or companies, we know that sometimes have to

talk with the people, which not means to be grosser, but to put the poutas. Because if

one no says the things that sometimes don't sound so popular, it's like my

mother, rebellion in the grange, and nobody knows what has to do it because

no there no there's a clearidid, there's a sometimes, maintain the peace,

not is to be the Jesus, he was done, for example, in any day of

the time, but I know that he was he was to do you, say,

to say, a day's to say, to be because Jesus, because not to not do

two a little one of the body, and he was

under the little the fatisiesies that were that they're justifical

to that they just was that he'd he was

he was giddhioning. Jesus offended the Pharisees. And who saw the story of Jesus, see that it was that it was with intentionality, with congruency. Because that's what you do when you want to someone, it's called,

to love to be a really. A pair who loves all, debate, all. No, there are things that's that to call. For there, there's the disconnection. When one's a call and no

talk and no, one's going to be disconnecting. No, Jesus was, provocable. Salomon, the words of the sabies are like gujones. An aggones

was a baston with puss used to do you know, and a sometimes we have to say something

to say, or if really we're we really we really we're actually we're to gijonels

at times as those arreaders that says like those that they've they've

given the manado. Now permit me matisar this a because I'm not I'm doing an

apology of a license for lastimar people. You have to use the words corrects in the moment correct with

the spirit correct. I always I mean, when I'm a colleague, a good a good

a good predicator that if have a motivations secretas, it's preferred to

guard the words si dientes. If someone is disahogating

your frustration or saying something that will do you will feel better with himself,

and a few preferrower not to do it, I never have used this city to desawgare my frustrations. God knows that no. I'm trying to be a cartel, a messenger,

that's a message the most limpio, the most impoluted possible, no me involucro. No, no, no,

no, no, no, no, no, no, no, no, no, I'm so my enochion, God, knows,

or for the most I, I'm intentement, meh, I think, I think, you have to have to have

the best interest of the other person in the heart. When I reflection in my life, you know, to who's more respect? No, to those who were the things lividanamely with me, those that said, well, dechal, Lant is like, I, those who

more respect, to, until the day of today, are those that when I was a kid, when was a young-citon, they were, impulsed my potential, me empushed my and a few joaned, and a You know, I confess, I don't I'd like the moment.

But that's Elginio me conduce to grow. I remember that I had predicated for the first

in the stadium Belesarfield in 1996, a 14 of December of 1996. And I

went for first a man, a man, I never had been been to an gentio

tantos many- years, pese, pese, lastima. and I go and there 50,000 people, and I'm

mociano, and me embociono that in a moment, as a good Pentecostal, I'm going to talk about in languages. I don't know that I was at least and I'm going to talk about in languages, obviously

nobody traducing to those languages angelica, and I was, I've been a lot in languages between the message, et cetera,

because for me that was a fire, for me that was to be hungito. And I remember that a friend, he's called Marcelo Lafitt,

was the director of a famous periodical in Argentina, a grand friend and he says, Dante, me they're all calling to

call to say, and say, things bonit. And he says, Dante, you know, to be able to reduce to a

sector. I was a pungent but I could perceive the love of his words. I said,

look, in B.L. Zerphil, there were menonitas, there were Baptists, there were

brothers Libres, there were Catholic and demonstrate that you can't speak in languages not having traducion,

as the Apostol Pablo, the only that you're doing that is a fanatic the people, the people are saying that's

a local and you're going to reduce a target, a sector. Consecoe in the year 96

that until the fact, me has served. I'm glory to God,

that someone to come to say me, well, despite are the others

that they are the other one who you call it, from the envidia, from the cel. But with love, are very little those who get and you correct.

And you say, of the actual, no, I do you do, I do you do, I do with that I did all this. And I felt like that's part of God. I don't know,

I don't know where God may be to get it. But one of my orations is that never dege to have a heart to turn to

God, for the correction, to learn, because that And my heart tern also has been

to be protected for a piel dura of a real real the realtor

because it's a question, he's a lot of he's important, and it's the thing he's like a little bit more. If I'm going to

happen to be, it's going to will endurecere the heart and the skin will get a little bit of

the worst. The poor that's not a little bit of not be a little bit of because it's ery

a menud, so it's very often, so you know, then you have to say, I'm a realererone,

for that all me resvable. Proverbio 19, 11, says, his glory is passing

for alt the offence. And I think that many of us have to to be able to be

doro to offend. I'm that's a good to offender. Bruce Willis was a manned

not? Duro to offend. Never dejes, someone needs to hear this

that a fletcher to a minute your heart to the unless

that first that's the filter of the scripture. Some me say and you

don't listen? If someone to give to give a question,

I immediately I'm for the tamis of the scripture and of the love. When someone comes with with love,

the exhortation, even if it's an adorzartation to enderzartesart, to change, is too in an love that great.

No, he doesn't, to defend an ego. No, it necessarily to debate for the simple fact of the

discussion, but it's something that it makes sense of that someone is doing a catalyzator.

That person is my miracle in that moment. Today, the children can denunciate. The docents have lost authority.

And I sometimes I'm asked if this culture of correction political has left the skin a piece.

We've been a culture in a culture in that is bad to say that something and to remain in

silence and a thing that God has clearly not is to love,

it's it's cobardi and when we use our voice, we Pecamos for omission and not for commission.

I do with some questions very diagnostics that me help them to know if I'm in the center of the Voluntary of God. I'm asked, when was the last time that I was criticated? And if it's time that I'm not criticated, me inquieto. I'm so I'm not going to be afraid of those Pharisees

possibly means that me transform in a Phariseeer, that I'm with the corrient in a way to defyceal. Then I'm I'm asking to see how how easily

I'm going to if the response is oh, me I'm offending I'm going so I'm

affecting so I'm sufficiently strong to deal with situations desagradables because when

you you're you're defensive and in the second in the second

in that you don't the reigning to advance to you we're we're we're not

we're we're we're the other day I said we're we're going to no's explet in a note periodistic, what

he said during the message, I said, I don't explain the message. And me said, what's soberio? No, how I'm going to explain a message that I'm giving a day that I'm giving me, the day that I'm parre and I say, let's say what I think, that's not

that would be defended. Eventually, it would be able to sustain or no. But when I go, this I think, God puts in my heart, I'm not going to defend or not to sustain what God did you know, the

who has heard, the third that I'm asking is, I'm going the hands or lave my feet?

Because not it was responsibility of Jesus to be the job, that was reserved for

the servitor more back on the totte in the judy. But Jesus took responsibility

of something of something that was a responsibility. Pilates did exactly the

contrary, lavandos the hands, as a way to say, I don't are responsible. But lavars in the hands,

not the cause did the cause. Pilato knew that Jesus was not. But he feltable the

moral to to leave to Jesus. There's a verse that revela the debility

moral of Pilate. He's that he wanted to satisfy a multitude, mando

to soot to Jesus and he he was he put in many

Pilate was a He had more fear of desagrader the multitude than to violate your own conscience and actuo like a plele, like a pusillanim, in the way to actuar as a man.

So, one has to ask, if I'm living for the applause of the people, or I live for the applause of the hands oradded by the clavos. If I want to aggrathe to disgust to much people at the long of the way. It's part of actual as a man.

In my case, as a woman of God. as the old adagio you can you can't agrar to a lot of people

you can't have to the people but you can't complacere to all the world

all the time so one has to question there is there is a

in the in the which I have absolved of responsibility lavand

me the hands in the in the other Samaritan of

someone we're essential for someone we essential for the world. The world clama the manifestation

of the children of God. Look at what happened in the States United when a police a lot of the air to someone in the street and salta all the turba, saying, we want to change the

laws. We want that these things no will happen to occurrish. No, we want more discrimination. And they can't, and nobody they could say, no, no, not not be moved, no, nobody was putttener.

Because what they they were injustice, it was made to note. Not I'm not doing an apology necessarily to a rewilt. I don't use our voice, we're going to

you know, you're not you're not quite the silence. All no decide anything, we're always we're saying more than the

silence and nothing it's more more clear. Martin Luther King He also he also said, we'll have to repentirn't

in this generation, not only for the words odiosas of the people mal,

but for the spantoso silence of the good. If God has been about a

theme, we can't remain in silence. The peccal of the silence

took a ample variety of forms. A sometimes so inocco

as what can be politically correct. A sometimes the

call to be a different to be no, no, no,

no, no, there's to do or to be a prudence

with all the thing about so so. So, act,

to act, we we're that we think we think we're

we're we're we're we're we're not we're not

just just for our words, we're just our

silence the the moments in we we as a human

signific to talk when all the world is a good, is to have conversations difficult,

that require love of the real. And, we don't only just know the

problem, we've been part of the solution, be the Samaritan of someone, be essential,

we're essential, and a a reason, we're all that we're doing, and what I'm doing,

I'm doing, I'm in a risk, or I'm to make a person, no, let me advance.

A few the only that we're to puttar is something as an essential like some pans and

some pockitos pieces. San Juan 6 relata when Jesus when Jesus multiplied

that no I don't to be to be to be about the multiplication

I'm going to talk to talk of principles spiritual the point central of Jesus

is that He was alimented to 5,000 persons with five pannes and two peces. Who did not, you know, Jesus, he wasnto, no, he said all the truth, because there were 5,000 men, with what which is probable that between women, and children

would have almost 20,000 people. And Jesus, no, he was made a mulego of the galena, he, he got a 20,000 pieces. But, before that prove in the first bocough of the first plato, we'd have to be to be a someone that was

essential in that miracle someone who's involved. He said that Andres, that was the brother of

Simon Pidro he said here's a man you know, you know, there's a old manned there's a

lot of this because they're a multitude and he says no, we're going to give us them you

don't you know there's a there's a man's there there there that Sheavada, two pescados, but what do we do with that for

a lot of people? It was a chaste. It was a chisputedroned the child and they robbed the vianda. The chico, it was he gave it, nene, us do you? Yes, he said, the vienna, said the man, and so, said the man. And so prepared the scene for the miracle. This act of involucrars, of being part,

was the catalizer. The provocator of the miracle. If that nene would have had been his five pannes

no, there would have been a miracle of multiplication. But if you put what you have in the hands

in the does much with very little. In the world natural is It's so easy to think that if I do more,

me I'd get with less. Much of people in this time of pandemic has said, now is when more have to earn. I'll play with one. No, I'm going to say who. In the first time of the pandemic, and we told them our idea, we said, we're going to go, wow, that me allient,

I'm going to do. And other, me said, no, I'm no, I'm not, I'm going to borrow the little that I've got, because if this is stira, no pago the alchlear. So in the world natural, if I do and I I'm going to get with less, but in the economy

of God, no function so. The things not are summen. They're multiplican to many an exponential. In the economy of God, 5 plus 2 not 7.

If God enters in the equation, 5 panes plus 2 peces, are 5,000 comidas with 12 bolzita toop

for the perro. For the tuki, for that they're getting to get to house. Two is this, all the

over. Those are the mathematics of the senior. The population total of the region of

Galilea, in the times of Christ was I think of 40,000 people. One said

35,000 but not more more than more than 40,000 people. And almost the middle

cruised to the Mar of Galilea and came to get to get to the mountain

where Jesus had kept those days. So when the The Lord says that he saw a grand multitude that came to him. It was not a great multitude.

Jesus said to Philip, where we're going to buy this people? It's a question retoric. It has been a question to tell you to put it to 15 kilometers of there. And if there was

someone that had to get food had to be Felipe. There's someone in the team that knows where to get food. Here we have a par that's always

where to get food. But the response reprimend. He says, Sir, no, with the

salary of eight months. We'd come to give him to give us to give us.

And this is the phrase that we're that's out of the miracles.

When we're reasoned when we when we don't, no, but it's

not, but it is that not it is a logic, of prudency. When he says,

even even we've not even we're the same when you did you the

ciphras of mortals. Nobody wants to be imprudent. When they're not sure of the miracle, the accounts are reales,

but we're out of the miracle. Cere one years. Some investigators engineered an study that

could make sure the way in that the people respond to the needs of other people.

When the people take the paper of a Samaritano. And the investigators put a

two versions of one in one, present the statistics, the magnitude of the problems that were in Africa. You know, as recently I just said,

and other, presentable a little little that had seven years that needed help. A bit, the people, for

who were people were more, for the millions that were that were men, the chikitos of H.I. Morphaned in

Africa or for the nina at the barrio? What were what was what they were more? So,

discovered that when they'd get to the money and the donations to the nana. Africa

was quite quite far. Although it was it was a far back. Africa was far

was the those were the need the need to the need to and the

psychologists and the psychologists call to that the effect of the got in the

mar. They're when we we're about when we magnitude, on the scale of

a grand problem, no we're going to make a difference. I'm going to put a

money-it for that a man in Africa, you'd think that that's going to get

the to get to someone? Or, so, think, to be a way

analytical, can be an impediment, our capacity to act to act as essential,

to act with compassion. The The head always interpon interpone in the way of

when the people say, no, with a semehant pandemic, I'm what going to do? We've

done it done it, we want to say, what we're going to say? To do you do the quarantine?

Of what what will serve? For the mom, that's with six men's

to be giving us, for that's for that's for you I'd say, no, what I'm

going to risk, to see me contagio, I'm to care, I'm the I'm going to be to care, I'm the only of the man of course.

I'm going to be a change I'm going to to be a pandemic because he'd be a little bit to get a little bit of the

people. That's a woman, if you'd have been without to give to give to

that you can't do that's not. The investigators got to this conclusion. The mere act of the

countes reduces the compassion and what is the better, reduce the miracles. When you

put a God in the equation their result always will acceder the sum of

your components. Your two peces can be more essential than what you imagine if you

put it in those hands there is the time in the hands of the hands of who?

Because the peces and the panecis in my hands are that just pieces

and panecis as, as much How it's so it's other heroes almost anonymous of the Bible?

This child then disappears of the scriptures and we know more more of him.

But his 15 minutes of fame they stired after to convert in more than 2,000

years. One says, what happened with the child? No, I'm

there was a effect spiritual. I've noticed many many times that

just that the pandemic the pandemic, the quarantine, we did we just a while we had just a viandah

and we said how we can do we do you know people are people, are in States

United, Dante has much money, there's there's a fantasy that I'm

that I'm that I'm that we have more or that we're more of what the people we're

we're we we're a viandah we're a plantel a plantia of employees, we have

people, we're in a station of a stature fortunes. What we think we

think we to say to be in to becky people. But we know that if we

we're to our five panes and two paces and we have we

five panes and two pecesitos. If you guard a semilla,

so you just you're a same so, so we so we

operate to a conviction central simple. The heart of God is in the

souls. And we're in the things that his heart a tesor

he will be the results. I only have a explanation for the multiplication.

Den, and will be a, let's let's let's let's

a redazer in the measure a patredada sacudida desbordante

because with the Medida that that midd others, it's going to you're going to

you're going to necessarily money, I'm going to the law the law of the

way of the law is too the law of the gravity. No, we're

to pray for that. You know, you're for all. There's there's spiritual that

are not, that's not, that's with the measure that you use you'll

you're no important if it is two pieces or

two monedita. No You can't Kebara the law of the and that's

good news when you is a when you are to give to give us our vianda of the

day. Recurred in the prayer of the Father Nuestro, the pan

of every day don't us today. Deseams that we said the

pan of every month how much how the pan of every

but so we don't we have to depend to the

day the madurest, the maturity, not is autosufficiency. Some of said, I

know I'm not over so I'm over so. It's all reverse. When one more

grows, more depends of God. At the way of the crecimient chronological. You know

that the nines are dependent of the papis. And as a way that

are going growing and every they're more independent. Well, the

Christian a way that more depends of God. But we we're

we're we're that we need to to need to And the language that describes the provision of God in Israel is chirurgical, is precise.

God provere you just what they needed. You know, not they could have to guard mana of one day for other? Why God provide so necessarily, so justito, the food? Why prohibitia that guard them the sovras? What are there to malo to frisar a little of mana? What are it to matter of malo to make something in the refri?

What bad There in to take the initiative and recoges enough for two three days more?

Although much we would be that God every time. every two years. How much?

How much would beca, tranquil, me't the patty. You know, you're still your money.

2020, in the 2021, I renew the miscarriage. Every morning, because if God did it all the whole,

we'd be able to God, and we'd be hungry of him. I know. Me, I know. We know.

There was the manned, and Jesus says, let's get that they're going to be, let's see

in all. Jesus took the thing, to make to do you do they're to get to eat and

Jesus bendice the food imaginary will have to be to reparting

two pieces in 20 000 portions you took it took to get the

time during the more time they're you're not time

didn't start there no there no there no

that exacerb more than the that the malum

with with ambris are a pensive combination, are the most socios. The cost is to put fea very rapid. Who has been serving food, you know, the multitude

of 20,000 people are in a turba furious. A little bit was here when we went to Los Angeles to get food, the plenno center, and he came

the carmion of lighthouse and came all the people in situation of the case, and at the beginning, thanks, we're didn't, we're

repartamos because that people had a hungry and much mal-humor. Jesus does grace to his father for something that doesn't have. Da-grace to his father for something that still not passed.

And I me I mean me that the miracle includes numbers specific because it makes that the miracle can't medire, that's tangible. Because the ignorance

is like the lack of oxygen, asphyxia the faith. The ignorance asphyxia the faith. For that

we need to We need to share testimonials. Escuching a testimony is to take the faith prestated of other person. Comparting my testimony is prester my faith to others. For that I'm monothematic in my history of faith.

A few say, but you're just that story. To me, my own stories of my caninatas in the water with Jesus me still helping to believe. I imagine that the other are well. If not we're not our testimonials,

we don't we're not going to the circulation in the body of Christ part of the body is adormise and not only we're just we're getting

sensibility in that part of the body, but when not we're our reign of testimony during time

eventually the body starts to get to get to the thing that are doing about three

gots of mok and we we're we're we're we're we're

we do. For So we need to celebrate all that that's marvellousous that God did for us.

Celebrar it, count it. Our testimonies of what God has in the past are in prophecies of what God will be

in the future. Someone needs to hear this. If God has been with you, you never to be

to be to never to never. Contar this is like to inal oxygen pure.

Not only regenerate your faith, if not a hemophira of the church, to get a

lot of combustible. Repartier the food multiplied, and with the pieces of

the five panes of the little they were they were to get two

canastas. The story is in Juan chapter six, verse three.

I want to make in clear in that I don't think in the

evangelio of the prosperity, although I think that

God prospered. No I don't know in the Evangelio of the prosperity, because I don't believe in the Evangelion of the Sanidad, nor the Evangelio of the Multin-Vel. When one has agrega something to the evangel, in reality, he's not a lot more of the

better of the best. The Evangelio no is a plan, nor a secure medical, for a certain. The miracles are when wedecement when we're obeyses us in the things little. When we do the little

as if it were something grand, God will be the things grand, as if they were to tweetier that that. I always I'm going to that God put these

these sermons in the own the moment correct. Every message that benice to someone

I see like the response to the oration of some person. In this moment I'm

the Samaritan of someone every that I I predict a message here with the people

or at the people or we're going to YouTube, in Facebook I feel that I'm trying to God my two pecesites, my vianda.

And when I'm predicate like now, when I termines, I just no can't control what what is the people that then when they're going to look at, those who do they're going to and those who do they're doing viral. That's the part that most

me likes, that more me entusiasm because the only that I can do is confiard that God will multiply what I have to offer to be able to be it, with to becese I started in churches

chiquitititit in Buenos Aires, seven, eight, a dozen of persons. I was I was to give us my pecesitos.

Never me imagined that we had we had we 50,000, 60,000 people seeing a

way, and I would have had been a time, but your majordomia of a

miracle is good if you're in God for miracles still more

and more than what you have seen. But the miracles not do you

involucras. You are essential. The church is essential. A me me was in the mind. No,

I'm going to do you know, I'm going to be to be in a mind, a miracle similar of multiplication but that

passed in the desert Israel, in Numbers 11, 4. The word that the Israelites

started to year, that were they were they were in the mana.

They were in the meat. He says, no, we chasms the pescad we're not we're free in Egypt. We're comians, melons, poirro, sebollas, hajos, but now we're re-seca the garganta. The unio

that we have this man, man. Well, for being Argentino, I understand that they're going to eat if you've eaten a carne, Argentina, still don't you can't you can't even.

But the Israelis had an memory memory selective. They said, we'd say, we'd We wanted to eat that car that we'd eat gratis, but they forgot that food was gratuit, because

they were not they were free. When dependes that the state you alimented, it's because the state is clavisand, the food and sebollah, no compensates your liberty. These not only were

slaves, have been victims of a genocide. Israel had been 370 years, aughted to a cross of a clavitue grandes in

a body to resisted but debilies in mind and spirit to be free? What do

me to me resisted if I will be to be and when Israel he said

that that was a life was a day of faith he

he he got a nostalgia to the people for the savors

gastronomom of Egypt he he he got the

of the food that had been left but remember what he said someone if God not in the

thing, nothing is greatis. Of each some one says, in internet there's a

lot of things greaties. No. If in internet something is because you are the

product. Someone you're not you're not looking your gusts and you

are you a stodistico or the study of someone in a consultant. After

what is gratis in You are the product. Always that Satan has you know, and ajo and

if you're to keep to keep a certain in your carne for you make a never.

and when the people say, we're going to eat, and he says, no, only going to eat,

and Moses, no, he's not he can't believe. Moise says, I'm

in middle of a army of six hundred million men, and me

about you, you're going to eat a whole a month. And here

says something very similar to what said the disciples of Jesus

in the alimentation of the viandah the chiquit even they're even if

they gollas rebares and mannals complete how we're that they let's

all the fished not not not that's trying to to do

all the calculations and none is diable no no is logistic

to me has been that I'm when God you say I guess a invoked the young

the young a word in the stadium. I said, a million of dollars. You know what was the

million of dollars in Argentina? The same than now. But no, but no,

no, no, not that buskart to Soros, to the millionaires

not so me will get to be to be a lot of it's impossible. No see if

you're in that situation or now you're in that

situation, saying, this, not we're going to we're doing. This liquided the planet? Maybe God you're saying

that you're asking you that you move, that you mudes, and not you don't you do the

counts? He's you're going to go to university, that you do you don't

the country, and you don't you do the business, and not you do the I know

so many times. God's made to things. The logic grita, that no, the faith

susurra, that is the logic grita from the newsieres of television. The faith susurra. Recurra

that Jesus not did grace after of the miracle, but the same was the same

did it in Jericho. Josue 6.1 says the doors of Jericho were

assured for fear to the Israelites. Nobody could not get to

not try. But the Lord he is I've entregated,

entregated, entregated. for favor, repeat this, I've entregated, I've been in your hands to Jericho and a surrey

with his guerrero. Capted the time verbal? God no about in past. God, God,

he's, well, like, like, it's, it's like, I'm going to give,

no, says, if you hours, no, says, if you tryves,

you, I'll I'm, and I'm a, I'm, yeah was a

They didn't have to do not do. They had to come in derredor. The oration consists in to give to God that does a little. The alabance consists of creer that God has done. The time past, it's a lot.

For that I go, 20-20 is a year of coseachia. And, before that were the coderxes, because that were what they were going to eat. In the radar meteorological of Moses, God does the question, the question, "'Acasso has corted the man of Jehovah?

"'Hoh, ha, ha, "'the power of the Lord is limited?' "'There's an operation that says, "'acos, my brazo, has perished his power? "'Of the ten miracles, "'the last ten plagues that God did "'to take Israel to Egypt, "'n, none were attributed to the brazo. "'Exodo 819, says,

"'The dead of God is this. The 10 plagues were the Deed-D-D-D-D-D-D-O-D-D-Pegas or 10 miracles, what can do you know the Bras of God? This is the fact of high octanage that should be the combustible of your faith.

God is more great than the major of your problems. God is more great than your suenio-secretto, that your sinned secret. Cremel what I'm going to say, no important

how you're, nor how you're, but how respondes to this question? Only can't respond if or no. Acasto has cuted the brazo of God?

For God, the problem is if it is if it will be, and Moises, he had to involucral and to be reputation.

Moises he said to the people, the sky is nublished with possibility of codornices.

Hempuged all the fiches to the future to the center of the mess.

It was the sermon more aterrador that predicated the vision more loca that he never projected says those who wueled in

parapent to coo-o-o- a phrase that says if you not you're not you're going to

go to be to give to make sure to give you are this congregation there's in the

car in case I'm you know when you're we're we're

we're we're we're to come in hotels When the gringo no people are

Plans for the Iglesia Spana we've got to Vendor to the diocese Catholic and the Iglesia Spana that are

about 2,500, 3,000 busken a place, here no there. You know, it was my sermon more

aterrador to say to let's say to where I'm not where. I'm another more aterrador

when God me said, tell to the church that not for an edificio

I'm you will to give a But, you know, the people of the congregation not make a minute. Because they're in case, they're saying, in serious?

Yes. One year before that we'd know this place, God, me said, Dilly to the people. I had put 91 days of an prayer for that. For God, we were to give

a temple. We were aft of darked by the desert. A few times we were literally in a park. And God said, Dile to my people

that no o'er more. It's just that the word. It was a sermon aterrador. Because one is like that's like

enter the casino of the life, metaphorically talking, it's a Negro Alonce, one's a credibility so.

Or God no does an arena, or I do you do not a lot. But we

started about the calculus human impossible, calculus of God. And Numbers

11-31, yeah we're talking of multiplications and things lowcas, says that

he set a t'em a wind, that he brought codornices of the mar and

let's go to the campament, cubured the in a surface of a day of a

way of a way of and a altitude over the surface of the soil. And the

people recogued cornice all the night, all the day the day the next. None one no,

no, no, and then they distributed for all the campament. They had

detained in the, in the desert of Paran, which is a region up 80

kilometers Tierra down from the Mediterranean, and 80 kilometers from

from the Mar Muartuerto. I was there. Not in that time. Logicco, has a lot of course. And the codonices live to the water. No, wanes in long distances. It had been a vint, a viento, a and I know that there's a wind of other part. A wind that will attract your miracle. If these codornices, no,

they were never to earthenance. But the nubes were and the viento brought the condorices. And when they're agotan to volar, as well as they've He strahs the wind, they're going to to get like bombs. You say,

and how is that they're they're coming? Because they were to be not we're not sure about the

balles of the water. These are like and they were and they're a day of a day of a time.

A day of we're going to go to the quadrants and we'll make I remember of the college, we're talking

of a surface of 2,000 kilometers quad exactly equal than the city of Mexico. Iodornices, is the same that occupies. And apart, they're, at least, froming a meter of altitude. Litteralment, produce her an eclipse of the sun. The testicles, after that day, every that they'd say, you know, in bed of having to count of obeys, they'd, told hodornice. The text, original, says that every Israel, no, recogiole no recogio. And so, you know, 10 omers. 10 omers, multiplied by 600,000 ombred, a minimum of 6,000, of 6 million of omers. 6 million of omers.

An omers was a measure of granos that equivalent to 200 litters. It means that you wovee 105 million of codornices. 105 million of coderxes for if someone not creed that God

and blesses and multiplices in proportions dramaties. Your sky is nubled with possibility of codernice, my dear. Ache, many years, during a madrugada,

God me said, The Spiritus God, me said, The Spiritus Santo, me said, The God of the multitudes. Never had been under a gentile, never.

The God of the multitudes. I liked it. phrase that I usually use much, God to give you God, God,

God, the Lord of the multitudes, a good pastor, me says with his accent Chile,

listen me, Dantegel, me have invited a congress, me says, you, did the unction

of multiplication? You want that the unction of multiplication come to you? I don't know,

I didn't even if they were in the Bible, but I were they were trying, and I

wanted to, I said, if I'm they say, no. No, no, no, I think. You tell, I said, I said, what I can't I say, sir, that can't

make sure, that he says, I mean, he says, sir, that conococtation and where he separates whenever there's a gentio. No, me'll forget-missue. He said, in the radio, yeah, in the television, yeah, where he'ser,

always that's, there's a lot, listening what you're going to put in his book. And I shusurray, me would be, sir, 40,000, 50,000 people, but it was something that some day,

a little bit, not even if it was to be able to pass. No existia internet. But God has the custom of to make our dreams more desenfrenated, the other desenfad, the most locus,

parakely infantiles. He always acceded our dreams. And God sent me 150 million of codornices to my campament. They commenced to fill out the stadiums

more grand. Argentina, to know the history. Me called the channels of television, they're in invitations

of all the world, and many said, and this man, I said, I, I was,

I thought, I, I thought, I was essential for the miracle, I had a viandita

and she had the Lord. I'm sure that I'm the most capacited, and I

am I, I'm, I'm, I don't have the theology, nor the dialectic, nor the

other, just because no, the little that I he gave in the hands of Jesus.

I'm sure that there's many people that there's that what he's going to be irreversible. There's

people who God, I love what God me is saying but I don't have more to

do that. My mom always said, I'm said, I'm sure, the

fact of the time in a one one one way there's things in the life that's

you're to make the crecer, cabellow you that you have been to cut out, desborrary documents,

it's been a bit of all the whole day because you don't know, you know, you can't

go back in the semaphrororo that you passed. Some lections that one learn to learn by

the young, when I was a little, when I was a chikito, he was offered me to get to

college or never more. That day I discovered that there things that were not irreversible.

And there are in the moment irreversible that you they're a effect collateral for always. In my case, as when when

me rompillar the ligaments of my home, in a work of the theater at finales

of 2001. We did an hour called Mission Rec in the theater Astros and I

at the beginning of the work and I had a bad, they were cuted

the ligaments. The pained that that over and I had the hospital,

no could you go and I remember that I asked the doctor when I was to sanar and me said never, me said a minute that you have a

question you know because the ligaments rotos not sanan and I had no time to do you for the post operatorio

I was going passed around years and that's what affected my quality of life. The law

of entropy is the law that is the intervention that if no what there in the universe advance to

the putrefaction When they oxidant the auto, so prude the food, and, for suppose, the beings are the human are in the only

way of the intropia is the introduction of a fount of a energy that contrarestes. For example, the refrigerator,

you're enchufas, and the frio impede that's putra to the food. If you're enchufs, it's a

lot of an olor apotos. The law of the universe physical, governs the plan of spiritual

from the wurto of Eden. The desovedience introduced the process of deterioration that gives the death physical, the death spiritual. For that's when the Bible says, where is your

victory? Where is your gujohn? Signific that the is something that we can't expect, because it's the final. Our second life begins when Christ us call to to get to the tomb

of the peccat. And our life eternal begins when our body is sepulted almost two meters of profundity. The death is the peyage of a lot of

that we have to pay. But also is the rampa to enter to the eternity. For

so I think you grab this. That I have predicated a sinfine of

times. Never put a coma where God put a point. And

never you can put a point final where God God is

putting a coma. This this end in murder for you.

The faith put a coma even at the final of the sentence of question to

ask them to ask them to the or the women that were in the sepulchro and they were when it when it was

your sonno you're put a point final for definition the is the design that God

has the and goes more than your capacity more than your resources but so is

how God obtien the glory if you You see, is that your life is still is still that's

a subulted maybe God you have just the I'm just the I'm

never. Cases all the I've have passed for the death and the

resurrection. It's like the problem. What not is of God is still

and what is of God resuscita. A sometimes God says still

no. It's the period correct, but my moment no has yet.

Your moment has got. The miracles soced when we

are when we're before. A Sometimes, because God, in your grace, is permitting that madurement for that we have capacity of

majordomy. In the Caminar Christian, I have learned to have two types of faith. The first is the faith

preventive. When we're when we our children, when we're going to a faith of resurrection, is a faith that is a point final

to the disillusioned. The church has to resuscited. The church has to get to

get to get to more power. And that's for those that not offer them that they're a new thing, that they're in a

point you're doing. In some point the majority of us all over a second to two meters of a reason to a cause of a

fracassos. My dream of pastore the cathedral of crystal after 11 years has become in a pesadilla.

I got in my charge of the church ispani and the church the temple was vendio, the grand cathedral

of crystal. The good news is that when muriel that's a soul, it was that my ego. There are many things that

can't the order that so much as farcass. Encima they're not there saying why he broke

the cathedral, why it because some they've made a thesis to see, because I had been

and I'm the convidable to me, that I was the good. God, God,

God, God, God, but he's He has given. But he He wants crucifical all that can impede that He's

he will give the glory when finally it's. What is what has to die to get to resuscitar? For that God

can reveling his power, for that God can't get to give us. And as said at

initial, my carido, you're going to have to have to reputation. You're going to

offend farcees. That's part of the combo of being essential. When Jesus did

to go to the pierce the sepulchro hei-annes before the miracle? Who is so daudas to exiging

that the tomb to give to give to his mortals? No, no, no,

not, no, no, we appreciate the risk that he was because the miracles

that precede this, establishesion the credibility of Jesus. But as it's so it's going

with the football, with the boxiators, the the exit, the the exit,

the what does do you last part, if Lazzar no out of the tomb, the credibility of Jesus was made to make a pedasos. And, you know,

why the majority not experimented them miracles? Because if corrisesemes more risk, we'd be miracles. That's the secret to be essential. There's to risker the reputation. And

a few times, have to be jugars the credibility. If no pides the miracle, you never will be able to do God. I'm going to this, of really. Someone said, that never

you can't a predicator when he says I'm going to but this is to finish. In an interview that

the revista he said to Bono, the leader of You Too, they said, what do you think you

and maybe cynical, they said, do you think that Jesus was a great person?

Or was the child? No, is a little discabellated to think that Jesus

was the God? And Bono responded no, no, no me doesn't

discalvellated. Although the response secular is that Jesus was a great prophet that was

in the line of prophets like Elias Mahoma, Buddha, Confucio. I don't do you

do you do you don't make to make a master. Christo says, no I'm saying

that I'm saying a prophet, no me you're saying that I'm God. So,

I'm saying he said, well, no, what you is to think that Christ was who said, or that was an timidor. No, there's a termino

medium. You have to decide that in your life. Or Jesus is the Lord of all, or is the Lord of

nothing? What do you is? That one decision to determine your destiny eternal.

Because the miracles occur only only the other side of the and we can remain

to remain in the same to be called us. We're we're essential. Or, all, or nobody. I'm to honor for those that are

for the first I'm I'm going to say, I need to Christ my cause, I need to that Christ,

Salvador, to that Messias, and I want to present to him. He said, he'd give a best, that he'd do a

big, that he's a little, and that you're and that he will multiply. I want to pray it. Repet

with me. I'm with God. I'm with my Salvador. Like my sufficient

Salvador. Entra in my life. Transformame. Thank you. Thank you for pardon me the

pecals. Dile, Lord, pardon my pecas. I want to be new

today. Anota my name in the book of the life.

Amen. And amen. It's all what you've got to do. You're all the other side of the MEDA. And now in the last minutes I'm going to for all right for the

church of the river. Squadron of the Exquadron of the Jesus. Cuna of champions. I want to honor for you're all for all the

millions, that even never stood here in the arena, are part of this congregation. To those that are you

are pastoreating. For the moment you're our Sanbaritan. We're doing a word of faith, of force.

I'm that complicity that I have with some, because some just listen what I predicate and others, even read in three lines what I'm

fascina. Bendigo those ho-oids-in-it- that know what they're going to hear. Bendigo to those who

they've got to sumar. I'm going to order for that God does make that God of the

multiplication that comes on your things, over your finances. I know that there

are overings economically and nothing and nothing provoked more friction in a matrimoio

in a family that the economy fractured, I or for the economies, I'mendigo now the hogs, but I'm not I'm not only for the money,

I'm not for those that are you have been in the spirit, I'm over those who feel like that's a spirit has fractured

and no there's a process, they need to that the Lord those restore, need to the Lord, they're

they're going to never, Father, that's a general, that's that the church is essential, declare

that the government, that Pharaoh, that the Cesar, that the Nabucodonosur, reconnoceran, as they're as they're from Joseph, reconnocied of Daniel, and reconnocied of Moise, said, no, there's God

like the God of them. I proclam that those times come in that God separer the trigo of the sysania, in that God provarer the corasone of his serbos, in that God will beuntarer and solidificer to those that have

legitimididated in the The name of those who have given them legitimus, those who have been up with a name

a new number of and they're and the governmentants say, the church has the

response. I proclam that all intent of failed, all intent in the obscurity

of the power of governors, the president, of the chief of

states, de men makiabilica, even if in this would be involved

in the organization world, any new order or or what whatever

is, all that that it's forge or has forged in the obscurity, no prevails

against the children, that for a way, have been to come to do not, and for

seven, dismembered, havegonsado have been to have been to that you need, that no arm

that's not the church that's, but that the church demuestre that is essential, that the church no

levanted the feet, on those who are the coasted on the road to know that this time

to be essential to change the atmosphere, a de change the climate, a to change the time,

I declare in the name of the Lord of the multitudes, that the good times are the

church that the church is that the people, that the good times that's in

the world, in the soul, in the spirit, amen. And amen, glory, Jesus. Hallelujah!

As I go every dominole, the who has heard is that o'goy, if someone has got to connect our or nobody,

we're river arena, River Church, an hospital of the church, is in the church for

people rota. This is a place where there's a, and those is any person including the the

the people, the ancians, the women, the children, the peccators, those who doodan of their identity sexual, those who are aborted, those who are born, the people who are not going to be disdemeable. For the time, and considering and, and, said this, we're just to, who can't discriminate who enter and who no. For that is that we decided not to be able. For that's that we don't we can't leave

to nobody afloire. Because just the premise of God was I'll give you know a year about. Seven days at the time, 365

days at the year and you'll enter to all all right. You'll predicate what I demand to and predicate

and my spirit will bring a conviction of the and will be you don't you don't you will be able

to continue I'll change your lives and we've seen. Every person that came we've seen,

vestiges in ways different, some of the ones were to change more, two,

three, four services were in comovied, totally humiliated under the presence

of the Lord changing and reformuland his lives. This is an hospital

of the life. For that our postura is, or all

nobody. No, it's not of no no no no

no no no no no it's the spirit

sent we we are essential. And if we discover at the final of the day, at the final of this day, that we're not essential, be the moment of

to close the doors, bender the place, and that can't do you want to be here what he wants. But while we're saying, a church, it's a church that will be all of us. While the government say, no, they're going to not even though, because we're

a family. Repetive this every domino, for that it gets clear. No, I'll be a nobody at last. I'm your official at cargo. I'm a commandantant in chief in combat against against the forces invasora.

And no, I'll I'll leave to nobody at last, neither, or not yetes, nor dead, all get us to house. It's supposed

that I'm your pastor, and we're in this. No, I'm together. We're both going to be able

to house. All right. We're not. We're going to, that God, that God to guard, that makes

resplandesar his rostro over you. We're we're going to see the time, and for the

supposed, if God does other thing here, in this set your site, the River Arina. God

you know. Good days. The soledaddlead abandoned and I heard about you've seen. Your voice

saying, no, temas. I'm here. The father me vio for you. And me

curates the hered, me sanast in my Jesus. Allas my cargas last you

in the cross. Something that grand I don't I can't I can't I'm Oye got to

voice Duccoe voice saying to me One and I another another Oh You're

You're Amid One and another another Oh Oh Oh

Oh Bien I'm Abandoned Abandoned and I've abandoned

and I said My God My Father me Bion me

Cure And me sanest me Jesus All my cargast All my cargast All you know cross