Dante Gebel Live - Eso

Episode Date: September 1, 2020

De acuerdo a los medios de comunicación, el mundo hoy es un lugar que da miedo. Pero vivir en temor es vivir en pecado y los cristianos debemos vivir con plena fe en el Dios que nos ha traído hasta aquí, recordando una y otra vez todos los momentos en que Él ha estado en nuestra vida para levantarnos. Dios es el mismo, Él no cambia y no nos dejará caer ahora, como no nos dejó caer en el pasado.  El temor es más infeccioso que cualquier enfermedad, pero cuando el miedo se pone a orar se transforma en valor. No nos dejemos intimidar por el temor; defendamos nuestras convicciones porque el que persevere hasta el fin, será salvo.

At the 8-17 of the night of the day 3 of March of 1993, since various years, the sirens that advertent of a bombarding, sonarer, a total volume, over London, England. And the workers and the transseunters were in the veredas, all the world,

looking to the sky. The buses were detubes, the passengers, They were The conductors Frenerunnered They're From those automobiles

The multitudes in the Caches commenced to gritty Some were in the Covey in the

Couser to start to start to be to get to come to see up to

see the avions enemies and the fact of that not they were to

none did nothing for frening the hysteria The

people went to the station of where more of 500 citizens

just were refuging. And in the next 10 minutes almost 1,500 people were precipitated at the

same time in the escalera of the entry that back to the subterranean. A woman

that was in brazos to a baby, she was a crossable and

the carida detu the the flow of the

people that and caused obviously a effect that

They were all, or the majority, over them, others were to push. The chaos dured less of 15 minutes. Presumen that 12, 13 minutes, but desenredar the

cadavers, took almost 8 to 9 hours, until the middanoche. 173 persons, between those women,

children, were the escalers of an subterrainer. No, had caught a bomb, not had attacked the

aviones only someone did sonar a siren for error in London the ballas not were

the people the bombs didn't those most that's so those

most most most most and I thought this time

that this time that's that that that that

that cause that the preoccupation infunded, the nights without the media of communication, the world is

a place that does a fear, that's what reigns, what titula the noticieros from after three, four months without

and there's a campaign systematica to maintain it to that form. The temor vending,

without a dudas. The temor put a money in the bolstis of the system. There's a stampida of

there's a timepid of there. And if you ask, all you're to have a fear to that. Yeah, no necessarily the COVID-19, the virus of the corona. It's

that's something that englova, the end up the money, the time that there had matrimonio rots and the

quarantine, those expus, the, the of there's control governmental that there was, that there was,

that there in these many, many, they did count who manned

in many in our countries. Not not to get an friend

the other day in a tone agri-dulce but a tone of

a final and in my dreams I think I

think I think I could be to work but we've

times incredible and times three and times repressive

until just just just a few years that

now, it seems that were years, but were months in many of our countries, salient-scientos to protested and to say, salve-mem-l the two lives in the theme of the abort, and it was it was not that was there were

and the doors of the inferringer, it would be able to prevail against those people that said, salve-mels-a-d-d-d-dives. Now, it would be a parapelousous

in papelar our cities saying, salve-mns to our church. And I'm is very conscientious that the church we're going to

because I know that there's people saying no, but the church not are the church not the church no

so I'm that I'm that's all that way I'm know. I'm about our

children, when I'm about our children, our people, our children, not I

don't I'm about the temples. Like said, someone, is the more of

the generations, the case the that's the that's the

people, he's, he's my parents. They're dying those who more suffered, those who

were like besties, those who were like animals. So, we're in our

people who passed on a necessity, those who were those who now just desawed

to enjoy to do so that's not just and and ususted and pured the

ultimate without the help with a miso respirator in the poor of

the people who men molestan. They're going, So they're not those who men needencers Silenciusantly,

that us us saw that we're the population more facile to tyrannize of the history of the humanity. I mean me still,

me still sorrendienting that people that was disposed to go to the government to to change the

laws to a favor of the aborto now not not they not ever to start any to get a

backer to or some who were people to the Movement Citizens, with my

children, not you metas, that was he was adopted by other countries of

the region as a reaction to the ideology of gender, via the sector

educative, now they say, well, you have to be prudent, not you

don't you take personal, take patience, sometimes me, they're

patience, dante, it's a time- for that our people, they're the

same, they're the same, they're the same, I am not so I am sure that the position of the governments is very complex in these times. Because if not are not shown active front of the virus, they're going to responsibilize of the propagation.

But if they take measures extreme for that nobody those accuses, can fomentor even more the fear, the terror, with the consequences of a paralysis economic, as we're living, and with a poverty that devine in an estalliado social, Tard or time, deign in an estalliado social, because the people don't have to eat,

because the people not can't work. Here in the United, in the Union American, we have a president that, for providence of divine, is assesorated by various men of God, for various pastors, and that's a way,

because I don't want to do a jury of values, no me const, a way, teem to God. Some of them, well, no, because someone who teem

to God, no, because someone that would be able to do people. There's people that when When it's about the politics

has its reserves with respect to the president and especially with Donald Trump. But independently

if it's to do you do it and do you I'm sure that the president of the United actual,

not going to let's make that the churches pierran their liberty. So I

think there will come to a causeach I'm from the first day and I

think the conviction of the Spirit Santa that came a great that

not we're now we're now from the world. And to me I'm preoccupied the rest of the region

that have given to the pandemic the case of the president in a carolah, to suggest prudence to a day

some people use the language inclusive and we have to say we'll come to all the churches, there's only a

pass, there's sure. That we can we have some day to talk with a language new inclusive

that even the real Academy Spaniola niga we're in a way of we're in this

form passive to see what is that I'm that I'm an attack apocalyptic or scatological I said

the other day, not that I'm that I'm doing to God that I've

made the same years since years. And if some day a message

me you've made a same God still says saying me

what I'm what I'm do I'm I'm in our countries, even accepted the geolocalization in their cellular,

without even to bebatir, without, because they're saying that they're doing, which is the way to know where we and where we're, how time we're going to

be out of out of house, and we need to have a liberty and to be express us without being censured, without being cyber-patrued

to be, to be transited for the cases, without, to live and and to be and make-nacred

while many are accortelated while that many Christians have been in the casas they're in

expeditively the leges like the abortion, the ideology of gender and whatever thing that

can do do you know without the right of the protestes of those

they could in a place even to say we're to say we're so the

coronavirus has has pushed to many governments, this is of the knowledge public. And the

Hohmres of God, we have to say it, has been to get to many different meters

for the abism of the communism. The state prohibit to the people to get,

and then it's prohibiting protested, reactionar on the advance of a one that

not has to be not I'm doing politics, is something that's something

that's that now has to have to what I want to what I'm to

of God, like this. Sure, that there's to be in certain degree the appearance, many governments can't the

other activity, and give an instructions confuses, because they desdiccions confuses that

in a moment have in a moment, in other moment not so, and that's a good point for an

one-offable that, for meod, many, many not abran their new not doces, many not

not be that nobody reclame the re-apertura of the temples, of the synagogues, of the categras, because they know that have to take the control of the media of communication and to censure and persegir to personages molest, that have various followers in the reds social. Prohibed protested, prohibit, to work, and to gain your own money.

All in the state, nothing in contra of the state, outside of the state. I was looking at the news this week that here in the States policeies have announced that no going to come to the orders of to maintain

a person completely confined, impeding activities that not represent them any danger and that are necessary for the subsistence, the supervince of much people. And when I saw these declarations

that's here providently in this country, me they're they're just to those who come from countries in that the people, a sometimes we're always

we're used to obeyed to get a different of the governor of turn. And for many, even there

time to reactioner. The first is not to not permit that we're inciarren with quarantines

irrationals. And destroy for complete the economy and the life spiritual of the family. Because one

that they have been not we have the forces, nor the resources to not

they're not are are they're still and we're talking to we're going to we're going to the insurrection and to romper the

quarantine. I'm going to let me get to advance. First, I want to build the basis to do what I'm to say

to part of the heart of the God. The prudence or the being that's not means

that you're going to get to someone. The theme still is being the doming the

day we're to offend. To who we we're going to have to to have to have terror. Because if we'll we'll get them to

bring to a we'll have to decide. And all not decide, some will decide. At a set omissue, some will decide. Dens it's to count that in some of our countries

has been the most revolutionary of the world that a citizen has to come to the pan two times. It's a lot of that, it's a lotcura, that or not we'd have sonied a couple of

months after as a couple of people of people of people of people of the sort of

infection and dicta solopada and so that all people know there's a person

there's the people who is the that's what that's that's, as the title of

this message that's your temores most those them those temores more

those are in many of our nations and that's But without that that has

that in some countries your own own their own people your own their own denunciate the apparent superion agena.

The bestinus that should be like your family. Now are a policeia without a salario.

That's alist as alliados docile and adonore without a salary. Is that what

some of those have in the people have in encirrated, acortelados, and the no is civilized, nor compromatied. The fear is simple control.

The fear never never wrote a symphonia, nor a poisea. The fear never negotiated a treatise, the fear never saw a a newfoundness, the fear never

he never saw a family of the poverty and a country of the intolerance, the fear never was able a a matrimonio, nor a new

the value, the value, if it did, the faith, if it did, It's the people who reused to to have to counsel for the fear or for the

fear to that. Recognize the amazza is a thing, but that the fear does define is very different. No, there's a sensation that is a little

part of the fear. The fear is an instinct of basic of supervivencia. It's a good in their just measure,

always that it's a lot as far as a few days a few times mingos at last. The the temor logical makes

that you put your seat on the carlety you're in the car you're in that's the

phobia to that's that's what what is. What is what is what is when the

fear and the sense common not in contact exactly that's

what does the fear when edific your power on

us in the hands it's impede does do the

things commones of the life, no impede to work, and it's impede to play to the children, living, and it's impede

fundamentally to serve to God, and we're giving to the slavit of terror. For years, the ministers,

we're sent us in the hospitals with the members terrorized of a family. For a year, we've seen them

the hands tembloros of those that are those who infirts, and with frequency, a few,

we're present in a cell when the doctor trael the message that a if it's has a pedasos, or when the official of policeia us says that no encounter in the chiquet.

The fear is like a little chorro of doubt that flue a through the mind, until that produces a canal so grand, a catarata so great that all the pensions are through there. They're scurren for there, they're going. The little temores are almost imperceptible. They can grower day to day

until we're paralyzed and incapable of functioner. The Bible narrs that the original army was terrorized for an

man, for a man. That was a form of a man. He was a form of a pallasos he had a form of gigante.

For suppose the cintas to measure to the man, he said three meters, 15 centimeters. And that

medied, and that medied three meters, 15 centimeters. Goliat jugged with the

the fear of them with their more profound, he was ridiculize with the difficulties.

He was going to be to be able to help, and the king Saul was governed by the

fear, for the fear, the first, the big of the biggant

and then of the young, and then that's that's always changed

to be different to be forms. For Saul all all all

all all was the story of the notable of all is the

referida to the delegation of spies that were envied to the majority know the

story. This was the land a place was the life of generations

of slavery in Egypt was the land of the land, the soil patrio

of his own but the land had in so the

mystery and promise and without another no doubt a canaan was the cunaan

was the of what God was the was the the next the next the thing was

that was that could be that curva in the that was that the those Israelites not could

not giveizar what he was that was that was the next the next the thing of the

faith of all what God wanted to do give us but they were

in an assembly in Kades Barnea and decided to envied a people to do the recognition.

And the experience of these people had an impact on Israel, that dured 40 years. It costed years of

penas and tragedy. Dese the the word Deuteronomio 1.19. Look, Jeobah,

your God you have been given the earth. Sube and he takes possession of it.

As Jeobah, the God of your fathers, has said, no temas, nor demas the mandate of

God is clear here's your this is my gift of you know, and take it. We'll call it a debate.

No, he said, what the opinion the Congress. This is the the earth that I

do, but the fear does something predesible. We're distortions the vision.

The fear us robes the perspective Listen, how Moises resumed the attitudes of his people

and murmursties in your tiendas saying, why Jeobah us aborrece? We're back the land

of Egypt to to give us in the enemy, of the amorreo because we're going to destroy

to where we're our our brothers are atemorisados saying this

this people is major than we're more than the cities are

large and amurallied, to the sky, and also are there the children

of Anak, Deuteronomio 1-27. The temor saca the poor of us

us over the disconfianza, to the accusation, to the desperation, to the pandemic

of the MEDo irrational. So, so are the people, and the

spies brought a quadrant and infected to the nation entire. Dix

there are there are giants in the the earth. Ushered a word that that was in those Israelis. Anakin. Anakin! There are gigantes. Anakin.

That word was a lot of terror for the Israelis. Anakin was synonym of gigantes monstrosos that merodeable in the earth. But the only formidable gigante was the that was in his head, within his heart, into his hearts, and it was the temor to that. The earth devour to those habitants, We're like langostas

Ante's Because as far More than the fear More devil is the Rasonment I said From the first day That we can't

To get a God The equation When the people It's the devil Is of God No, no, It produces the Lord, but

God is to control I'm absolutely convinced Or God Controls all Or God controls

But he can't He can't He's He's He's If we're we believe that God control all the pandemic, also is the plan of God.

It's obvious. But what definitively is of God, is the MEDO. It's that. That's what someone no let's not even think,

nor record as the basis, the principles of the Evangelio. The effect of the MED is that tending those

who are to those who are the that he has because the desaliento and the and the

The fear and the fear is contagious It's a world that it's a world that it's

that we're that we're we're that we're that we're vampicem it's a principle

devastation it's a first of the people infected to the nation 10 of the two spies not a

one a one a generation not a month not what during a pandemic a

generation infected by the fear, that is a a fear santae that I have, that a generation be affected by the fear.

That our children, that this time, as the time in that his parents, having,

or puddien or putting to have confiated in God, they were to be because the people of

the Israelites was arruinada during 40 years for cause of the fear of the ten

men. When the Spiars regisks They're to beaux They're in a giant

with them One much more terrible than the gigante that they have been

seen the giant of the MED that's they're back

and they and they that's and it and it devored the faith

devor the valor of a nation they they're they

they're that God that they was a time is more infectious

that whatever that can't occur is a cancer silenci

is a leucemia spiritual. It's a metastasis that no decage of advance. For so when the ministers predicate us, we have to hear our voice more than never in this time. We have the reds,

we have the television, we have groups of opinions, the soledadine, is not making our people. The feminists augmenting, in my Argentina, the prisoners are in the streets,

and we don't we can't remain in silence. Mardeokkeo, If Esther, if you callas, salvation will beend to another part. But you and your house will bele-er. Esther, if you call, the salvation will come to where you are, but you and your

house are going to perse. As a manor, I respect you profoundly, we're the ultimate that a moribund who want to see. A pastor, a sacerdote, a radino, no us quitted that right. Yeah, we've been morto. No, it has no sense that we're

we can't We can't we can't permit that a group of leaders meados of in any

country including the United infecte a nation even the ministers that never

are not when we're when we're we're a only we're

we're we're the church I'm this this time

I'm much it was an great strange sentiments encountered, but me

I'm gladred. Because me I found that the obisps of the church in a card written a cardinal, a cardinal,

intellectual, prelads, abogates, periodists, professionals, did you're in a call very serious

to the episcopated, to clero, to the people of God, and to all the people

they put in the card of good and some fragments of those cards are marvellous because

as much said Mardoqueo. If Esther is there's cacao, the salvation will come from where he's going to be to talk.

In this card abierta that they make to the president, they ask to the church

Catholic, we say, we have reasons to create with basis of data official that there

people or powers interested in create panic between the population with the

only objective to imponement form unacceptable of limitations

to the freedom, particularly to the adoration, to the religiouses. A confrontation democratic and honest is the best antidote against the risk of new forms

subtiles of dictature. Literallyly, they're saying like that. Me fascin't the card. Because it has a prosa, a dialectica,

and a security in what they're they're claming. Because at times one could be to think that they're saying

things grises, etterias, no, very claras. And they're the monseigneurs, the the Responsible of the Church

Catholic, as a pastor is a sector of the Church is a very important firmed by many of the sacerdates that I know.

As far as pastors responsible of the Rebaio of Christ, that the church that the church is firmly

its own own own own the government, in the adoration, in the predication, we exigigigms the right

to decide to make a way autonomes, said the Catholics, on the celebration

of the Mass, of the sacraments, and we pretend an autonomy absolute

in the issues that are in our jurisdiction, the norms liturgic, the methods of adoration to God. Because the rights of God and of the

Fieless are a law supreme of the church that the church no has intention to derogar. So, there is the

card that is eliminate any limitation, that's eliminate any limitation in the celebration public of the services

religious. He says, we're called to an, they're they're in an evaluation consistent in the

ensignance of the evangelist, but this implic a election of the camp. We have to decide if we we're going

with Christ or contra Christ. And I'm like that the Churcha decerna that's hour to decide.

Because the church's we need to decide where we're going to we're going to get to people, and

we're going to we're more more comfortable. So, we don't we don't we don't know to us

start or people us are that we we're a minority. Dice Catholic, the bien is more extended than what the world

wants to create. We're looking against an enemy invisible that separates the people of the fathers, the nets, of the brothers, the fieles of

the pastors, the students, of the masters, the clients of the vendors. So, we don't permit us without any

pretexts of any virus that's born in the civilizations of civilization Christian. Our

Lord, our re, and says the Pueras no, prevaleser against the church.

You're going and say, what predicator Pentecostal predicoes? The church Catholic, parandos

as we said, parod of hands. And he says, we have to decide. We're going to say

how they're to do our liturgias. And I say it's incredible that much people

is being coming the planet. Here in States, the President Trump ordered

to bring the churches. That was veridic. This was just just a minute a few of the end of

the end of the end of last I'm I'm going to the governors, principally to those democrats that are

those temples or those will be to open to you're going to get to but it's a bit more

complex than that's because every the state a publicer and as a historic publicans

the governor Gavin Newsom opened the plasias, the tiendas, that is the governor of California, the restaurants, the casinos,

the clinics of abort, but to the church says they need to limit the assistance to the 25% of the capacity

or 100 or 100, or so that's those are the restrictions, because one is saying, the president

said, if the president, I said, for the for those we are that's impossible. Even if we're we're doing 30 services

with all. 25% or 100. in what it's less, 25% of the salon or 100 people, but no can't super the 100 people. And recommend, seriously, to stop to sing in what possible that we don't repitamos in group,

because when it says amen to the message and other practices, there's much possibility of transmission of coronavirus. So, no matter that in the casino are playing on the machinists, one or the other. The theme is not to say amen and not can't. Obviously, no put a santa sennas. No, there are bautisms.

suggest that the service is very cortito, the most short as possible to not not have to be the back of the people. They're open

the shopping but not back the church of the church of the church. Suspending independently

the services for the newies, disoadir and prohibit to participate in appretones of hands,

abrazo, salutes similar that can runper the distance physical. Obviously

nobody is a year. I'll be this all the week this is many more of

and much less and are so much more and they're not and so much the certain sector of the Catholicism doesn't know not to say,

not are going to do not doxed our massed and liturgy like us we're going to say that in the possible we can't we, that we're we

we're not we're we're notcings we're for adored, for that we're we're going to well who have a filter mental to hear, because there's a person who is an person who is an imprudent.

No, I said that no, we're going to to be with those conditions. Me surprised that there are people that that hear the message and there's people who said, hey, did Dante, that they said that me said that he said that we said that we said to come a boca to the case. No.

I do I be one of the few pastors that here in the States of the United, says, no, I'm going to be able to, and no, I'm going to be the Cepcia, no me I'm important to the hygiene, no we're going to when we're going to start all the family

of River, we'll be able. It's a word, it's a promise, it's a word of honor that in Peanee with our people.

To us or nobody. Someone has to say amen. The Apostle Paul says, All right, all they're

tometers the authorities publicas because no there authority that not has been established for God. And I mention it, because it seems that

Romanos 13 is the only verseical that some memorizing to justify the panic. No, there's to beaithes, there, but the Christians are not anarchists, nor subversives, but we're obeyser in the measure that each obedience no

enter in conflict with what God not so ordain. If the state manned what God prohibit or prohibit what God manda, then our clear obligation Christian, is the of resisted, not the to be the submetter us,

but to be obeisance, but to be the God. And this is to get to the call the

quarantine. I want to explain to what I'm what I'm what I'm in what I'm the local,

of the river, we're not we're going to have to be to be, and we're to be in to give to

give to give to send a baptism, because that's it's a church, it's necessary

to bedece to God before to the Homs, said the Apostle Peter.

So, if every that they're rules, decretes or normative that

contradicens the norms of God, the desobedience civil is a

obligation in a moral and spiritual. Not if once decides desobey

for deportes. Well, I'm going to disobey because Dante

said he said, no, understand that when something when something,

one has to say, no, here is something that is going to offend my God, and I have to have a time time. I don't know if you've seen these

publicities of medications that are obligated to say the effects secondary that produces. So, then you say, for example, the publicity,

at the principle you said, all the good that contains, and you say, with this pomada, you'll be

a lot of whatever, and oh, oh, God, the power of the power of the truth, and before

the public for a thing legal, you say, a locutor very rapidito this product could cause marios, nausea, sentiments,

depressive, tremble, lebes, anxiety, colicose, irritability, vire, confusion, diarrhea, desorientation, pressure, arterial, low, no manages,

and use and machinery then, then to consume it. But they're to say, because someone can say, well, I'm

I made the publicity and no, I didn't know that there were effect secondaries. So, these days, I did a game with a

group of people, our team, and our team, and we said, me imagine saying, we imagine,

Rivered the arena for all the family. Yes, Trump, he said that abram, Christ, Salva, Sana, and Liberta. And then it's a locutro, saying, rapidito, prohibido,

for menores of 12 years, and major is 60, if you're still, get to your house, if you have a line of fever, not you come, and not you get a three meters,

to come to nobody, no saluted, no no, you know, not you can't say amen. It's a locura. Imagine that we have to say,

the effects adverse. No, we'd say, Christ, Salva, Sal, Sal, medicine, they have to have been to advertiser of the possibility of any effect

so that when we take the pillory if we pass something, we don't we're to make? And we're to do you?

I said, I said, what's going to do you want to do you? In the case that we're going, well,

maybe it's our desire this our desire to that no so not so not even maybe that that's what

does that does that the exercise of the army, if my mom had said that for being

infirm, she'd get her in because she was a cancer and and was going in fever

to the church. If you were said, no, no, no, no. You could contaminate,

and know, what you have to have been, you know, to Christ. She had had been a

cancer, and my papa, and my father would be a serious a year,

and, and, I'd be other things, I'd be not be that. So,

the church not permit you, that 10 spies, that you have the life that are made, that they're

not going to put in risk what they're not going, infecten to a whole nation. I'm talking to

all the countries, say to that God is that I think in the transference of spirits.

I sull I'm going to say the first that I was in the stadium in 1996, to who was the I was going to

give to me, I'm for me, because I would to pray a stadium, o'er me, and some

me Lord, he's this man, I know to see he's a little

or audace but if I'm to ask you to put to a pastor to that he

never never had ever said, you know, you know, you can't be you,

and then when he said, sir, you know, you know that this man who

got in a stio that might not let's get and much less to pay.

Sir, sir, if the people not, send me angels. If you

can't pay sir, liberer the carcel and of the the can't I was all the, I heard what I said, and I wanted to say, amen,

because his temor, he abhorred of me. He got to come, and he had a panic to all this, and me it transposed. I came to, I'm going to suspender all. I'm going to suspender all, because no, I'm going to have to pay. In a oration, me transposed all his fear. Me infected. For providence, divine. He went to someone, then, to give me a word.

Me called, me, he said, Dante, no you move, no, you'll listen to nobody. For so, until the day of today of today, no attienda to any one. I'm not here. I don't

the telephone to those who have done to say, that I'm to say, that I'm blocked,

that I've a bunker, or that I have a blindage, but it's a blindage of faith. If you

could be to transmit what God me do, if I hear the people. No,

I would have made that the cruiserate, and the super-classics that came nor would be here if had accepted the

of that man that he wrote, that he not was with a mal voluntat. He had his temors and he was expus

in the oration. But the desaliento is contagious. The fear atrapa. With the time produces hysteria

because those days infected to the nation, not only during a year or a year,

a year, a year, a year, the year, the hope the world of the Israelites, of the

land, of security, of new commences, were are ruined during 40 years for cause of the panic to that he had 10

men, that is more infectious than any any form that can't nombrate. No temes, nor you can't be meas of them, says the Lord. Jeobah, your God, the who will

be the last of you're against of you, pealererer for you. Conformer to all the things that did for you

in Egypt, delante of your eyes. In the desert, have seen that Jeobat, your God, you have

to come to the father his son, for all the way that you have you have you been to get to

this place. And even with that, you know, you know, to go to your God,

who went to you know to you to be the place where you had to camped and to make the

the way and you've to go and you've to be a column of the fire

of the night, deuteronomio 1-29. Sin doubt, God had called Israel, to the Bible

and the Bible us said, he was used he was used a man, a man, a man, and he had been

he had seen a new new recently, he did he his passos, provere you food, he's got

them, and he all the deareries, for the people make a laces

of the love with your but the apprenticeship always including

the examines and that is what what was the when the people

were convocated. He took a examen to revelar if confiable in God or no. And in those moments we're

all the past over the whole edificing. Today we'd have been the church to look to back and say

well, if God we've got to get to get to a good destiny. The memory and the experience

should be they're to be able to get the light. The spejo

retrovisor should be to give us perspective but a sometimes our eyes are

those are fombring the for the pandemic. There were gigantes with faros delantero and those giants were that were

they had done in the pasto. It was like to be able to what God was doing in the present and aplastable the

words that God had had done for the future. If you go to my office, you're going to

think that I'm a megalomano because I remember that when when we came to this

country, no we took nothing, no there had a place for quadros, or things

to to hold in any part. No, there was a place in the church that

we got to the cathedral of crystal, and then I was not too to give me to make

that the planilla Excel reemplas the faith that I had been in

Argentina. To be be working of the Lord and that God provere

in Buenos Aires I found in California in a board, with contadores,

with people who Manage the finance, saying, this is the the money that is. This is what is going to

to get to. For this, not there. For this, so, so there. So the plan Excel

replaced the faith. And in a moment, I was like, so I'm to say, and to forget me

what God had done me from me, from me, from a man, and that was a man,

of 40 in California, full of me of fear, and listening the reports financials of people

that's that's in the bank or the bank, or the planilla Excel. So I took to record I've got to

look back oldes periodical, old diaries of Argentina, where they were the events, where there were photos of the crossings,

and then I started to put them to do what God did. I've got some

some people who published a diary of my country, that says, no the Rollingston, or,

any, any, any other band, and Queen, what I see Jesus, Jesus.

And there I've been the quads and the things, that are my memorialals.

I've a memorial, testimonials that I remember Dante, as I'm going to be

going to I'm going to be able to be up at the time. Levantar Altares is a

word, but it's a thing, to be able to remember the Bible, the Bible says in 1st

Samuel 17, 54 that David took the head of Philisteeo and he Hebrae in Jerusalem, but the arms of Goliath was put in his Tienda. It's a matter

that the Bible that says that the Cot of Maya of Goliath psalar to 5,000 cycles of bronze, or so, one of 50 kilos. No cabia in the repis of the chimney.

And every day that David was moved to Tienda in Tienda, the cota of Maya Goliath, he was with him. Every time that David had the armadura of Saul,

he said that God has to go to the gigants. They're records of the past that they give a significated to our present. And we need us in this moment to find a man that

have another spirit like Josue and Caled that record they were where God was what God did for us. How do not we're going to eat as a pan to these? But the

the worst, not is only to forget what God did, but to have to fear to that So, how it's name, pandemic, COVID-19, desemployed, control of the state,

communism, ensign, the left, or whatever to be a fear, to that, according the Bible, is peccal. Deuteronomio 1.26, says, But, in embargo, no, you've got to sub-en-first,

went to rebeldes to the mandate of Jeobato, God. The fear is lisa and plainlyness. What other thing can be the time when

he has done all the necessary to come in faith. There's a phrase in the Bible that

says, no temis and that phrase is expressed in the time in the verb

imperative, what it is a order. How many times God has to order

not have me in the fear? Is living in the

time? Because the nation of Israel signific a generation perdida, were sentencied

to a life without reposos, nomad deseged, devagar, sin hogar in the desert, expecting that the ultimate of that group finally were, and when

the last time was put put in reposos, the nation finally put to reclamar his real estate. Those who

live with fear, my carid, are a life of vagabundiar without the desert of

the desert of the suns rotos. Campos of leach and of meal,

they were but they conformed with the fear. The fear is a place where we can't be

what iseched to the world. For that the Bible says, is forcius, cobrat

animim, not them, because Jehovah, God, is God, is to he will be not you

will be and you know, Jeobahs is my light and my salvation.

De who I'm to who I'm to my Me, no temer what I can be able to be able to beavern repentino, nor the ruin of the impious when it comes,

because Jehovah will be your confidence, and He'll preserve to your feet for that not you can't preso. This time, someone, someone, me said, no, you know, you know, to your church, if it's that, it's that, it's open for all the family. And I just read that the Evangelio was sembrown with the blood of the martyrs. never the Bible is a call to the prudence

for the end of the predication of the evangelio even if the murder is the more than I'm more than I'm so I'm periqued

for years the sir said in the house of my father, many more than I'm going to prepare a

place for you know, that's the Lord. That's a promise that the novi he made

a noviour in the Middle Orient. After to receive permission of the two

families, the novio would be the house of his father and and he constructed a house for her novi. Prepared a new year.

And, all prometre to do the same with us, Jesus, elevos, he leved the funerals, at the same level of the bodes. So, from that perspective, the voyage to the cemetery, and to come in the passage in a bode,

guarantee, the same class of felicity. You'll say, but how can I be sure of that promise? We have a guarantee that those words are more than poesy-bacia,

or a superstition, No, the question should be, we're going to put our life in the hands of a carpenterer Galileo,

of a little or we're to prefer to listen to CN. The response is in the cemetery of Jerusalem.

If the tomb of Jesus is a vacy, then his promise, no, it's a

time, his promise, then, not is a place. So, so, the real,

we're to tell the to the murder. The where I I'm the first that we're

the school Dominical, where is your death your agon, where I

sepulcro your victory to the words of the Apostol. Because my

dear if the evangelio not includes the life eternal with it

was a bad chist the the evangelio has been

reduced a punio but the evangelio is a

tomb abient that not only is in Paster

Jesus Jesus said they are hear wars, rumors

of the wars, no surb, no us turbbeys. It

necessary that all this is the thing is the first, you have to

nation, rey and rey and reyno, and there's pests,

abetest, ambr, terremotos in different places. Look, what chirurgic

that was the Lord to explain. like if it was like it was like it

and this is a principle of dolores and you will be able to you're going to and they're aborresied

and say you're aborresied for much people because of my man they're going to look that

good commission never said they're they're good in the

gooden the gooden the many many will be and they're and they're

they're going is you're rompienta. He's inciting to that we're

not going to get to the church he's unresponsable and they will be they're

and they're and they'll will be false prophets and they will be multiplied the maldda

and the love of much will be and the that's that's that will

be able and it will be predicated this evangelio of the reign

in all the world for testimony to all the nations and then then will beend to the

there. Matthew 24-4. The things are going to impurear. The Lord said that the things before to put

better, they're going to be the worse. And he said when the things beoreen, procura

not alarm you. No, you know, you're not you're not you don't get

the the the world's abunda, clear that the voice of the martyrs

that is a agency Christian that defiant the liberties religious I'm saying

that's that's that's that's have been assassinated for his faith

in the last the last the years the other

the the people the people now are to

tole of Ethiopia Jong Gey of China Dibach of Iran, the organization of the Movement

Global for the Evangelization inform a promulment of 1605,000 martyrs for a year, more than four times the cipher of a year. Here, the United States of America, is to be proud of the freedom of religious and we're but those that we've lived,

we know that's suffered more demonstrations of ira to many Christians. The professors publicly, they're really the students that are the Bible.

The conductors, the anfitriots of programs of television denigran to the people of faith.

So we're going to the Lord that the question, the Lord. And when it does it,

when the persecution advance, because this someone says, no, this is a

persecution, it's a gripa, it's a thing, I'm not I'm talking

about the COVID-19, I'm talking of what interests oscures, they'll

approach them to do the pandemic to do. And when these persecutions occur, the convictions

devils are going to be able to the more to be freear. The polisones are going

to be the barco. Those who have a time tibious will be frio, but the

persever until the end, that is that is a salvo and it is about

the evangelio of the rey in all the world for testimony to

the nations and then then will end up the Lord says with the eyes, but without fear, sin, sent to

the terror of that terrorize be the child, but not because they're all because the

bullying is disappeared but for your faith in your brother that you defend.

So it's now that we'll let us to see to be to certain pharaoh

that's caught with me. No, temer my heart. To ask a song. Although, contra me,

she'll be in a good. I'm sure. Look, look at, that'sturbies. Assureate that the

casco of your convictions could support the stress of the chockes. Oh, that's all

those that were who were the titanic. Because the luchosos transatlantic was undio

discovered the scientific because their constructors used rematches of mal

quality. The rematches are the pegament that unen the placas of acer. And as well, the rematches of good quality, the constructors used some of the mala quality,

the ones were the decisied when the barcoe when the barcoe contra a tempano of yelow. How are the rematches of our faith? You know what is the

value? The value is the the fear that's to doer. The fear that's put to orar, it's transforms in

valor. And all this is the principle of Dolores, says Matthew 24-8, the Lord in Matthew 24-8. Some translations

are these are these are parted. And the doils, these are the mimes, indicate that

will get the moment of push-puk for the last the doctor he says, the doctor, he does it, but

it's going to be better. How much time has that we don't think we've asked this last few times?

How do you It does it make a new comprehension of Christ you did doble the rodillas and you kept out of air and you you've got to forgets any fear. When was the last time that a look at the Lord you left without your time. If it's

a time that no to pass to that, that's the fear, the fear to that. Because when Christ is grand, our tempers, are small. And as a minute that your vision of Jesus is aggrand, as I said a day a day ago, the time ago

after, the temores of the life, disminuels. A Jesus that can be in packetable in a

cajita, maybe hepa in a cartel in a cartel or in a day, but no way, but it's

nothing for your time. But if you knowces to Christ, you're to be God,

Jeob, my light, my salvation, of who I to tell? I think that when

Peter, Juan, and Jacob descended from the mountain of the Transfiguration,

They've been with pechito of paloma to the Argentino. They've been, with a certain air of arrogance, Argentina, have you know that the Argentinians came around so, we're still, we're still. I think that have been backed like a pechito of paloma

to Maradona when, because with a messiah like they've seen seen them have seen, who could be irer? They'd say, they'd, you, have the messiah? Crenn that they'd have

to have a fear of a virus? That would have to congregars? that's that's aggrands and you make

to be you're when you have never a encounter real with the mind you're not you

think you say you're to the people the time not they're not they're

they're they're one of those verses and he says Jesus

no no no not is not not he's not it's it's

like a notator he's why he's mojado. But Jesus is serious, not he was brawying. And the

same, there are the men who are the questions, but one recalls the voyage and says, is that Jesus subbed to the barca, and his disciples they were and, de repent, and de-recent, so that the soles inunded the barca. These words

were, and he was goodosos in his terminology. No, no considerer the terminology common. No, considerer the terminology common. like a new a jubia a chubasco

a chaparron no he used a word a word a a word that in

in greego signific a a term an eruption that

cremec a earth a great seaism sacudio all

the and that term still still in our vocabulary the

the seismmologist is the person that the termot is the

is the apparatus is the apparatus is the or, and the tripulation, I see-ism

that he's a sudden to the wessus. Ivan and he says, Maestro, no you

important, no you do you know that's there. The question presents doubts about the

character of Jesus. No, you know, you know, that's what does the that's the

mind. Corrope our confidence in what God did in the past, in what

God in the present, in what he wants in the future. The The fear of saturn a multitude of

doubts, vacillations that produce in nojo, and that's it becomes in controlators. Has something, does something respect to the pandemic? It's the demand implicit of the question. It's that the

fear, that creates a suer of annesia spiritual. Embotta our memory of the miracles. We don't know

what Jesus has done what Jesus has done, and what good is God. The fear he's saca, he quita the

life to the life, us arroja in an state embryonic and us has to say, we have to be prudent. Cuechard, have to beaithes. Escutte with attention the

words of Pablo about this theme, because no, us has given God a spirit of, not us has given God, you know, to be the spirit of chik, a spirit of a cowardia.

Sino, of power, of the dominion proper, he says Pablo to Timoteo. That's valentia. And our leaders they should be made be made sure the ministers

we're going to do you know to Jesus saying, go you're all the world predicate in the evangelio

sanen themfermos liberen the endemone except that you're a pandemic there's a

prudency is the great commission but also that's not against that's

there's there's there's there's there can't there can't get t'cettes

in the posent alt don't don't go going to don't

go out Infermos. It's all right. There are to predicate the evangel, liberate to the caters,

but distance to three meters. Transmitted by internet from the apposento alto.

What I'm is patience. It's the grand commission, but we're going to be we're going to be able to

be a postole a disciple contagion. No tient to me father. If an infirm, a leproso

is a person, do they do you. They're they're taking the temperature and at the minor

they're to make to make a with his lepras, because we don't care of problems with Roma. We're a lot of a lot of that.

Pongan on that in the words of Jesus and he will sound a little bit. The dominole past I said and I'll reiterate, I don't do it's very easy. But no me got a spirit of rebelia.

I want to know the governor of California what he said the dominole past I want to know the controvertida and poco transparent organization World's World of the

health. I want to know all those who are to be the world that's

in Anah there's a pin clavated in the talon. A church

that's that's and so he's connected and and he's

he's he's saying that you say you say you don't know

we're not we're to do the conditions that the

pharaoh that the pharaoh is And if she me says, are indefined. For there, all in a week, all the family. Well, but, while that's not going to pass, God says, I'm reservo that there are millions of ridges that not have postrated

and inclined anteval. And that is the resistance. Here, our play, here in Anagent, in California, in River Arena, is todos or nobody. That is our bandera. All or nobody, a bandera. A brand of, nobody. all,

or nobody. Because apart I so I'm a group to be the congregation. I'm a

bocone, a brabucom that always he said to God and without filthro

to the church for 10 years, never I'll never I'm

after the cathedral the cathedral of the cathedral that crepto

I made and I didn't I'm I'm don't I'm

I don't I'm I pastor, even of a arbor,

we're if the presence of God is a of the other, and even we

did we're a replica of the ark, not to do that to do that we're

that that the presence of God to us and we went to hotel

and the place, in the place, armando seats, disarmando sitting,

putting a pantaces, taking a million of dollars of the end of a time. If in this moment,

no, I'm going to do do you have to do. I can't say that no vans the ancians, that no vans, the people, saying, Pastor, when can't be? Our people, no, we can't do. The people of River

Church, no, has been made me know to say, they're going to telephone, me scriven, dino, when we regress them, and all we're going to be, and we're going to know to our governors, can't, you can come to prove if someone's going to do, no, we're going to be able to I was so when

I was the campaigns of Carlos Anacondia. All the type of the end upsted, with gripes, other than

the COVID-19. No, it was, he or'd be demoniado, he'd, vomiting, he'd, he'd

reprended, until at three of the morning, Carlito Sanacondia, this dear great evangelist

Argentino orando for the ultimate and sud all transpired and sud, he'd come

a churipan a car and at the other day other day, other day, other way, in the campaign.

changed God the God that the God that is called of the slavit now you have to have

prudence pardoning me if I am if I amicuade or if I'm a rebel but I can't go in

contra of the God that he was three years after here the bandera

is all or nobody in some other other countries are our adoration

our as a certain sector of the Catholicism. In other countries, maybe they're going to to sit down to order to the streets, that are subjected to leaders meidosos that feel they don't they represent them. No.

The Bible says that the Pharaoh not that Israel to give a count that were in a people numerous. The Pharaoh didn't that Israel were in a people

numerous. They'd say to create with the fear and the terror that were in a minority. Imagine If you see the mega-iglesias of the capitals of our America protested and reclamarer their

rights of adoration, liber in our people. We're going to or not to pray for the infirmes? Much of me say, why not you're going to go to the hospitals now? No, no, they're going to go to the hospitals. I don't know how functionar in other countries, but here we've got to come to the lobby.

I have the credentials. I'm a minister-ordered of the Asambleas of God of the United. That's all right as a grader military, here in the States United. When you parr, when you

put a police, you know, the credential of the minister, ordenade of the assemblies of God, and you say,

SIGA, sir. It has the same value than a military, that a veteran, and

even as we can't get to the hospitals. I don't enter to enter the pandemic. I can

go to whatever people, because some people that are and they're going to

those hospitals, they're they're not they're not going to put, but I'm going to

get in the Enfermos, we did. We want to we're going to honor for the Enfirmes. We're going to offer for our Anciano. No, we'll let us move alone. No, we'll

our olders, more solos in residences. I don't will be a major of 60, without that come to congregars and to the

children. I don't say to the children that are the kids. The pharaohs and the herodes are simple sombrecitos

insureds, that need our votes in the urn. I'm that's sure. That's all those

who organize in all the marches of the orgue gay. Of course, they're in their own

and they're they're in need, even they're they're in the minorities. But they're and protested and they

do their marches of the work of and protested. Salen minorities of the trans and protestant and the

minority of and protestes, and the minority of the people and they're saying we're saying we're

we're going to make some we're going to make imagine what could be the

church if there would be But I know that God also can do with a poignatite of the bals, that no between the lives and the vows, when I'm not,

I'm not about the genders, I'm not, I'm not, about the woman, and of women. I'm about the creation of God. 30 seconds of the world of Damasco did you know that Pablo not let temia the pests.

30 seconds in that they were the the skylors. And a part of there the who was Saul and now the new Pablo, no he temia

to the pests, to the serpients, to the suffrages, to the charsely, to the sotes, to the murder. I think there, incee of all.

Who, who lived all the life of spirituality prested, depending on the spirituality of the pastor,

now also needs a value presentable, and some leaders now only have nobordia to present.

For that we need to a encounter genuine with God. I'll repeat to my battalion assigned to

the the army of God, the river church. If this is a war bacteriological and we're nothersts, then we're under the law martial and as your commandant, the chief of the forces armadas of the Reigno of God,

I'll repit to my compromise, I'm your leader and we're together in this. And when we're in the first in putting a foot in territory of stil and the ultimate in quittal to do that. I'll abandoner nobody, neither,

or no or not no more or not the state no time the state or not

the state in any any of any of any the people, the

democrata and the republicans and the the center left and the center

and nobody can depojarn of our people nobody.

The state no can dispoh to the function pastoral

we we've we've to that and to to

get to the The name of genuine no can accept the concept of indefinite. As I said the dominole past, not go out

back. To know, I'm going to question the indefinite. Someone has to say, this can't be the

normality for always. I know some people say, yes, but are some days.

Well, I'm, for some days. I'm, go to get to get to get to get to

all the family can be under this house. And if I'm

to do I will go to them to them. But no we'll have them to find out of this and his fears more profound. Because that is simply a palazzo. That is simply a palazzo.

The new normality not us will be to be the church that God no, I'd want to be like to be it. I'd like that someone would say, Vista, Dante, at the final not was like to beckxed

I'm not going to be I'm going to put my argument for to have the reason. I'd like to me tap in the jetta saying, oh, it'st you,

at the final, no, it was nothing more that's not there were not there's no, no, there,

not there, not there, not there, a place to a application to know where is, how hours can

go, there's control, in reality, they were in the churches, they could do things, can't do

different, Congress, So you can do do you know, that at final you're just just to be just to be

just to be not just we're just we're just we're seeing what I'm that's, I want to

do you want to find those in the name of the Lord that has invited and

us have called all, children, adults, and we're back we're

we're to come to be all so nobody. Oh, Geron River, this is

Iglesia Acaso there's another other way? This is a church. I want to pray for those that are

for the first time. The first is the first time that I'm hearing this, I'm I'm afraid.

Or I'm I don't want to have more fear. No, I'm a lot. Confia in

this God that has reclutated and some of us don't we have to have

to have to be to be to be a person can't call me

irresponsible if I put and I put a top of bocas to go to say, it's because simply me it's just because, of other way, we could not reparting food. No, no, they'd have to say more. But, of really, I've been or'd have been

the COVID-19 in these years. Orarer'd for a leprosal, or would be a person with the infirmatious that exist without preoccupar me. Because the Lord me has covered with his and me has

called and me has commissioned to pray for the first of me. I'm not so about the

DC Comics, it's part of those that we've been called and commission and that's and it's an sarsa

down to another I'll mention to this great friend Carlos Anacondia for that not say

well, he's talking only about only of him for mention an example call

a Carlos Anacondi or asken at the times that they have wanted

to kill that franco-tirators he's he's travolve the rifle of the edificio in front

the last few the time people who was in a question that had emplomated

to make anacondia and when they were they were they're in that's the power of

God not he has in the campaign of St. Martin we've we've

we've we've very very in the campaign of San Martin Buenos Aires

has many many years A group of Chos wanted to take to

the Pellarles Anacondia and then they're to get a someone in a

chair of Ruehers and they're simular and said Camino Camino and then

they were to be and then the chair they're up here to do

to do you the acting the theater and and of the person was

he was he was I'm I'm sorry the people are don't don't

do you don't don't I'm going to the piers. And he started to do you know, he's going to move

to the sissia. And Carlos he says, no you can't be to be able to be

that you me creed. That is the God with we went to rent a stadium with the with the

men have confronted to the people. The God has changed.

No, has changed. To me, it can put in a quote, Fox News, CNN,

TeleMundo, Univision, TeleFed of Argentina, to say that we we're we're still and that the MEDAWUnda and that

you've seen that now are you know that's like the COVID-19 and it's like the COVID-19 and all the other everybody mourn for the corona

who knows what what should be going to be that everyone is that all the people are more and the people are more and the people

more of panic where, where is the God? Where is that it's all the terror? I know that

there's people art of to have to have a fear. And this oration is to

this and they're to be in him. And he says, now that I'm I've lived

of a spirituality and now I'm going to I want to I'm prestated because no I'm

I need an encounter my own own my own those soo Camino

Damasco if you want you want to you know even you think you because

you're you're present you you need you you're a Lord Jesus,

Ben to my life now. Vend to really, like an experience real, palpable,

unica. Toca my life, to my heart, talk my family. You,

I'm my heart. If it's the first time that this oration,

say, Lord, enter in my life, pardon my pecas, thanks

for the cross. I'm I'm I'm I'm do you apply,

I do you reconcilinging you with the Lord, say, Lord, pardon me, receive me

as a his child prodigue that's your life has done to me,

but I need to get to say, you know, he's a Lord,

how he loves the Lord, the but these

three messages have been you, no you don't

mind, you it's a word imperative, no you

not them no it's a suggestion, no it's a

A good, is a order. No, Tengas MEDO. Iglesia, leaders, no, Tengan

MEDO. What we have to to be? The life, if the life and

the life and the power of our power, a building, the

economy, the sustento, what we we have to do? We don't

we need to nothing to protect, just just parrarn us and say,

Lord, I need to my evangelist what I predict is a very if I'm if I'm

just a can't connectar I'm know how I'm know how much I'm going to

do you say then then you need to not we don't we're not we're not we're

to be until that all can't come we're when I can't

come to the family try to his the family try to the line of fever, corra and

try it's in the hospital, at the most of the hospital, at the we're going to say, bring to the people, bring them to the

children, bring their uncles, when we can say, trygant all the children, there's a school dominical, there's

we'll teach, we're going, and when they're being they not be apartar from the the way of the Lord,

those instructe us instrued in the way of the rectitude. The Evangelio has to be predicated. If not so it will be able to the streets. We'll have to be

under the arbores. But always will be the evangelio complete. Always. Or if no, me dedicate another other thing. But predicate part of the truth is so grave, as not predicate nothing.

Predicable all, or no predicament? Or do or nobody. Father, I'm now for all those who are there. I'm here. I'm for all the family. Let's see there front of the

television. If you're front of the device, where you're going to any you're going to be

on your cellular, I want to you know, I'm a symbol. Let's family. Pongansse of our congregation.

Ponghacy to put us to call. We're going to ask us. We're to ask you to ask you

let me be the aires. That all what has done in the obscurity, that all arm

forjada against a of God, no prosperes. For a one way they'll be to make a and for seven

they'll be able. I'm claming now. I'm trying to order for the millions, the millions of the roadies that

us inclined antebal, those who are doing to God, those who said, I said, I

said that the valentia not was in the way, I know to buy the truth and not vending it.

To us, I'm doing this oration, sir, Cubberlose. Asigned a guard

of angels, assigns a new guard of angels, over his houses, over his children, over their

finances. I declare God, that the good good the best of times. I declare

a bendition in all the areas, those who have been those who had been the back to

those who were getting those who were getting and saying, no I am saying, I'm saying

you know afloges, no you don't you think you don't you ring, still no

sung the campana, no you back the ring, still playing, still and I'm going to

because if God is with you, who's against you? I'm not for the ministers, or for the pastors,

I know for the people of God, I know there's many there's that there are many people, that they're

not they're not they're they're not they're not they're not partene to any committee, but these days

have seen a fire, have seen the passion of not comprometer their call.

No, they're not sure what the person but the Lord me says that

many that much of them not is good, something is a good. Ombred of God, for years, no you have

equivocated when that sentiment you've got to the peace. Much of these have taken decisions, and you say,

no I'm a man of much intellect or of much theology, but there's something for what God you know.

And it's that sensation to know what is the love of God, a goodable and perfect.

And the Lord me is trying the heart of God, piadosos, that have been

what the state says to the state, and not I'm saying that you're saying that you're because that's

in your consideration with God. I'm not I'm saying that necessarily you know, you're saying

the part of the Lord that he has seen your heart of your heart. There are many people

inojado against the passivity of other many people. There are much saying, no,

this is this is this, I'm not I'm called for this. people who people that

forgo in seminaries in schools people people who grew to the

people people forgo to the people who was people who or did

endemone and they were people who did people who were people

were people people and they're saying what's the

thing the church's not the church he's people who I'm

I'm doing you I'm Someone who separer in the breach between the mortals and the vivos, and I'll want to bevomient. I'll be able to happen.

I'll be, said the Lord, contra all the acetyanza political, contra all government that wants to come and miscuirce in the plans of God. Pelearan against the cordero and no

will beencernal. The Lord, says, I have the victory. I have the victory. My church has the victory. The doors of the infiars

of the infirno, no prevails against the church, I know, I'll declare and I do you

and I'm for all us in the body, in the soul, and in the spirit. Wow,

bendit is the man, battalion of the army of God, the church

church me surprised that we're that we're that we're that's the last time you're that's the question that

the spirit that's that's talked that the sir has that's a he's about that's a

thing that's a thing that's he's a bit of he's a lot of I'm going to get to all, how you want to be a America Latina

how you love to America How do you know, countries of Europe, Asia, Africa, Oceania? That God bless. That God does guard, that God does plundice

their rostro over you. We, if no any new change and if it there is informer them immediately by

our networks, if there's some change, if there's one of the first in to say, whoa,

they've been open to the years. If no, if not we can't run us all the family,

all of nobody, then we're we're here, being the resistance, being the squadron of the army in combat

against the filers invasors, being those who are the people are the same for the men, being part of that's squadron

of emergency in combat against those who want to go to the church, we're the we're going

and we're soldiers. That God you can't the next time and that you have a day

a day extraordinary. Chao. Toledal, abandoned and I've been I recognized your voice saying,

no temas I'm here the father me envioed for you and me curates and my Jesus

all my cargars let's you in the cross something something I can't I can't hear your

sweet voice saying me no and another another way you're welcome Welcome to be a man, one and another other time. Oh, oh, oh, oh.

Welcome to River. You're abandoned and I've been perdited, you recognized. Your voice, saying, me, no, I'm here. The father me me knew

for you. And me curates in the headings, me, Jesus. All my cargars last you,