Dante Gebel Live - Esqueletos en tu armario

Episode Date: August 31, 2020

La historia de Oseas y Gomer habla del amor que sana heridas y perdona el pasado. Y es que todos en alguna ocasión, al igual que Gomer, guardamos esqueletos en el armario, cosas que hemos hecho que provocan que perdamos el respeto por nosotros mismos, que nos avergonzaría que salieran a la luz pública y nos impiden gozar de las bendiciones que el Señor nos da. Pero debemos recordar que el amor de nuestro Padre es incondicional. No importa lo que fuimos o lo que hicimos. Él nos ama a pesar de nuestros errores y nuestras infidelidades y va por nosotros cuando nos desviamos de Su camino.

I dedicated in the service anterior this message that God gave me the day a jubes

is the story that retrata in a way that the way in that the

Lord us loves and he will and he is a hidden

in one of the books called the prophets men Naun

Amos Oseas Johnaz Oseas is one of them is one of a young

prophet that the Bible narrows that is soltero and the woman of her

life, the woman of his dreams the tradition in that in the

Middle orient was that a prophet had to esposar a a

woman virgin pura for so always they were

that that were that were not matrimo were

not not not even to women that not pululared

in the temple. They had to be with the life of the temple, they were

to be with the life of the prophets. For so they

they were all to the other prophets. But God

does see to and he says and not

he and he and the temple but says

that in the the people the the tradition

the book in the the city literally he says that he wants

that he wants a woman of the carge, a dame of the carge.

God he does the order that's the poor best best

in a corner a little little and that and that

he and that after she and a man

pure that's a man that has a man that has

a person he he's not used this transations no

know where to find this type of women has a order

divine to go and to esposarra. It has to encounter with this extrana, a woman

that is object of lusuria of various strangers. The women detestan to women

as much. It's called Gomer, the protagonist of this story of love. And there

Oseas, the prophet for order divina. So, the first that the

Lord me was when me gave this message is that this

this not is a story that's in the scriptures as an example only of obedience total, that is the way I've

heard of you always to predicate this message. There's to obeyed aseas. So one is imagines that

Oseas and does this transaction with this woman, and has to live with asco with

her. But the Lord was making I was that I said, not is the

essential of the story that God I want to show the essential of this story the medullar

the matrice of this story is that Oseas amed a Gomer various times and said

and he he was could have been in obedience to a place I don't want to

have nothing with this type of mhersuelas but when she she she

knew that he knew that he had something his His,

his hearts were he connected and he his own to gomer.

That's the essential of the story. God created in him

a passion and he made to love a person difficult to

love there people people here are all are

all all so because when I think you know

you know a person to know we sometimes

we know one but But, But, mirthal Not you

are you not? I'm not or you're a person easy to get you're a person that's

difficult, there's people that's that's that's a question, you know, you're going to

do you have the contra in other other thing. And there are women that are that are

a woman more than to Simon Bolivar, to get to turn to all the day

for having to be all the all over the and he And on He's just, I love

the gordo Oh, God my Mardi, caminand So there's people difficult to

love. And what is what God does? God God, God, God,

God, because you are you are here, because I am here. If God me

to me, it's because God has a person people difficult to love,

even you know it God God, God, people complex, complicated,

people rota, people controversial, people even neurotic, God, God, God,

God, God, and this woman, was a woman, and the women

and they used them, and then they'd they'd back. And, Ose,

he's a Gomer, to get a pasto. No, in she

that has been in her, that has been a mercancy of discount of degradation, no

I see like a prostituta, la be like a woman, she's a mother of his children, and she's enamorough, she enamored, de Gomer. Enamorado to

a woman who perdi's respect for she and all right, we do, we do some something that does that

does that does this very grave. When there's a error, when there's something in the past, that

not did you have done, so, however, you did adrede or inconsient, you know,

you're that cargars with something more than a pasto to deterioro, cargas

with a skeleton in the armario. Metaphorically about to sconder of the world,

avertos that would beckon our children, our sons, our conjuges, our pastor, God,

we think we can't that we're we're not, we're eyes of of God.

I know at this altitude of year, there's people who have been arastrable that you've made more

deeps, and without resolve. A story of abortos, of intents of suicide, of divorces,

of matrimonio, of matrimonial, of fornication, and of a time you, you're trying to live the the bendition of

God, and of the pastes you cover a impugure and you see it's like when you

get in the cards of that you're that they're going to do that's with retroactive, and even

with interests. And that was, in the skeletons in the armario of Gomer, many secrets

enterrados. And she now is with dignity now, a man saint, pure,

he propone matrimo, but she still will be sangrar, still not

he's I'm going to see a I'm a I'm going to discover a guy who no he's

an opinion How can how can have a relation of the one of the one of those two is?

Can't have it? Of course. How can God be God to be santa when you not

you are when you not is a person? And, in the God, God,

we're not to be to the bodes of the cordero, so God us be like a

novia pure and not necessarily because we're virgenes descalas

and puras. because the majority we've been of lives corrupts, deteriorated, but in

the sanctity of God is so great and his love is so great that he can form

a pair of someone that is a person who is this is what is what is what is what is

what is what is he's he's he's with a mantle of the arms,

and dulcura, the olor putrid of the skin that was all the lusuria of other men

that had transited for her, and it and it and you never you'll

you'll you know, God, he's a time that you know,

God, Gomer, the wife of Dono Seas, what borr the abus what is

what is the ways of the past, the love. No, there

other other thing that could to the way of

the way of the other and he and he and he he's

he he's he and he made in the house now

he he he he he he he he

and that he don't ask about his past

and be his his his his the part

the part of that she always always always she

The pardon, he says, no me tell, if not sum, no me want to be the past, but I'm going to give them

and make you feel like that and make you the curruca for the nights and he goes and it's a little

because the sanity is like the recuperation of a post-operatorio. Not is a question of a day,

of a pair of hours, of a night. Some years, years. When someone to cure the

area because this woman see in all the women, to all the animal

depredator sexual but now has a man that he the company,

that he and that does that that not see that is

that not she she she she's she she

and she she's to start that's exactly what does God

with us when we when we when You give your your heart

and then then every day you do a word that you can say.

He met in the recovec of your arm does a busk an busk

archaeological between the secretes the dark the and is

in the sanity, Gomer, experimented that finally she will be to be

in your carol what only receive cerebral Cerebral

He says his flamante Sposso You're a dame And she says Yes, but when One,

the things complicate One of one begins to do you in the pastes. And at

sometimes that has a Garner, you can't because it enlaza and you turn to

back that's that's he's to get to the Bible says that says,

percied something because one day he's he's he he's

not he's not he's not the word, but maybe she she's

not a little she's not even a lot in a place in a

place in a life not a thing that there's not a lot

no no no no no no or this is the people or what's what's the people and And she's

Sienten in a You know, I'm going to say a How do you Sauton? How can't support a Parenthood?

He says, No, no, No, no, You know, no, No, no No, no No, no No, no

See, I'm I'm, I'm, I'm, I'm I, no, no Oh, and you You want to It's a It's good, that

It's correct I'm also. But if all the life says, no, no, no I'll end upending. What man

is a when he does know when he does not or that a woman is feeling when she does

when she does that what she does not get to the other for the most that's is what Gomer

has to seeas but the story is still more inquietante because the

of Oceas, says that they've many children, and there's an claration that appears in the

scriptures that if you know you can't you can't tell you're saying, but none of the

children was like to A Seas. If you were other people of the decindario, especially

the negrito and the Japanese. Oceas was he still amando. The Bible no does

the no, does register that he, that he, that not were like they're

that then then didn't then there's then an examen of paternity. I don't think that Oseh is a man

pusillanim, a little intelligent that not see the count. But she was always amando. So,

that she, being under the dignity of him, she still would be infiel like us? Who can

can say since I received Christ in the heart, never was infield to my God?

It's more, even, after desperice a person because I was I was a

saint of the can't say that I'm going to I'm going to because I'm saying,

oh, but that's the woman. Who not was infiel? Who not had

children bastards bactagos that not were gestated by the father while

we're in a relation with God because I see that when God he

even he and provide even for that that

that your Voluntary and your purpose divine. Much of us have

errors that are bactagos. No I'm about the children literally.

I'm about the employees that you invulul you

don't about relations fall and decisions that you

don't and the hormones peser more than the

perfect Voluntal Div and then you you do you

you do what does with those errors, with those children that

not were conceived under their own they're he'll protect and provide or no, or God no, or

God not has been decedito even when you've done the things bad, even God blesses

to those children that were the carne, those things that took, those decisions

to, to the ones you you're to askes to not, for necessity,

the places to the places to you moved, I, I know, God that is

so enamored me and this not is a license for to beca and this is God, God will be

to make my errors. What I'm that many is that much we've been in the pasto that God

provoked and God, God, God, you you're a mother solterterer desaste

of that after that then to the church. God not you know, you've got a life

licensiosa arregla all the problems that you're to be there and sanctity.

God you abraza how you with the novias fashido with the

marriage with the matrimon because God he's like you like you as

you're like you so that's God provere for

that even you did the he stopped even you

because he's in you still even they're still

he is he's in this message me said

to is a little, that I I am, that I'm a little. Dahl us. Dahl us Dere that

end up the year, knowing that you're a man. You know, you're a man,

the man, and a day, oseas, go to the armory, and he

does that he does that he's the set of the makeup, but she

is a not is she's she's a victim of the past. He's

trapped in that house like a animal enjaulated and

even that's that's that's back to that's a crisis original.

No, culp a Gomer. Not is that Gomer is a disalmated. Gomer,

like you or you, a day he can't to finging. No there's a

better other thing to be to be to be a person, and try to

that relation to force of discipline when you know, the spirit of Gomer never

has been the church. We've we're a spirit of an

spirit when we don't when we don't we don't we're not there's more things than we're

not more things that are not sure but they're people who are the people who are people who

know the but is for the is the thing or what is the poor, for a cheque

and when you're you're for the they're or those they're in the

people you're an animal enjaulado and you're time and you're

with scandal or without scandal you're going to you're going to and what does what does or says that makes

ridiculous that he takes a little and he and he's to look to look at his

husband a man of he'd not don't ask other

other people for the parader of his however is

so that he he's he's gomer gomer gom gom

the the children are in and they're no, he's verygues

to ask to ask to ask to ask to be a lot of the light of the

lighten is a symbol that God that God doesn't go back to

the carcel and go to your place to the other to the

person you do you do you do do you do with to mar't if you

can't you can you to go to gomer. My dear, no

you don't you know to be to get to you

just you're to have to have to gomer and he

said the people forget it. It's the better

that it could pass but the true love

he is God who God who he he

no he he doesn't like you because he still

being you and without you am he And you

And you God, God, God's empecino with your You know, You know, You know, You know, and you

A lot of And if you have to move To the earth It's attract, and if you need to send a pest You traga a piece and you Traga a man, and you try. And you say,

But this God has got to me It's that you Amas. You say, but I don't have nothing to offerer. No, you

don't you Just first first he's amed that you're and a part of you're going to do you can't

when you see you when you feel you know, it's easy to but no there

person more difficult to love than that that he can't not give nothing

and he and gomer is not because he doesn't because he doesn't because it

A little thing for a time man. And he will be to find out and now

is there in a mess of a clavos, in a market of the clavos something something

is a a subon a little more more than the prostitutas because in your

case will give giving favors sexual but now

gratuit because is a slave of who he he and when

they see or see his robes that not they're

not they're they're disgrenia was they was of fachas.

His vestige was rot, his hair was chas drajoso. It's almost

uncoxswast like if not even were not and the men were the people,

and they were and they said, and say, and they do you see, they're they're

their book, they're they're those both of those they're

disposed to buy them she was the box the

type no the And he Now I'm I'll give And he He said,

You You're You're You're You're Firmikaras Seral I'm

And the And the And the People Pugner Because who Pager Parenthood

Pank Tant For Tamp Poh Who P P Tando

He, he He, he He, does the Sanger of his His

He for Tamp Poh! You know, And before to permit that she

as a clob obeyed to the country, the country, the come, the

redime. Listen to the ruido of the world, but even is the

best of a man, symbolically God vacuos God made, he said,

who I did to do to do that to my unigentent to

that way God you know, that was he bolcilio, if God, a unigenerit, for that you

get you to get the slavitue and the prostitution and regreces to the house. And if

you can't, you're his slave, now. Me, I get her a slave, but so I'ma

this man, to comeer, that I'm don't want to be a slave. I, I'm, but I'm

that's a person other way. She says, Bromese? just just piquem that do

what you want to do you do you do you I'm you're going to you're like you're free

and me elizas for that for that's for you you're and you elizes

to God all the days here I'm so you degraded but me go to

my house I'm to do you not as a clavo but someone who decides

be like you and amarte and you you're like you

gas, it's a reconstructry the autoestim rot, the heart of this woman. I don't

know how traumas has passed in the life and to how many has survived,

but I'm convinced that the aroma of the perfume francis no can't

disimulate the the color of your past there. There are

some problems of the ninnies, of the infancia of young

are under vestides of of designer there's many women

abusated during the night and obligated to call during the day. There are

many men subestimated for their families during years

obligated to be and hypocritably to dissimular that

all is that all and a day of those skeletons in the armory

they're a way you know you know you and you're Menos that you

you feel amado, you can't survive. You say, but God you know, God,

who, who doesn't know what needs to hear one and one and and one and

another and other and other and other and other once, when you look to

look at a mirror in the space, you know, you know, you're

that's with a God that that's that's or to who

you're or to who you pertens you. For so I, my

my dearer, I I'm my dearer to do you know a new name of the new

name in the new barco, a new new destiny and that you can establishes in this

new time of the life. That if you had to define your life, your new

time in a phrase you're a man for God. How you're you?

Amado for God? Not in a tap of a time of a time to say,

but I say, today, I'm I'm now, I'm oh,

God, I did I found I'm that God me is free that

he took the skeletons of my armory that no he's that I'm

that I did you love to be a way that great that

super a poem of Neruda of Cortaz of

Gabriel Garcia Marquez or Paul Coel if if someone

has someone has to sing to the one of

the one of the one of the books most And, see, the love that God

has demonstrated in those parishes, demonstrated in what Salomon says, demonstrated in what is the

love elevated to the maximum potency, a body, a mind, and spirit, an amor quadridimensional.

God, God, he loves, God, he wants, suspira for you, says the

word, I'll caller to love for you, has caliated to be so enaborated, you

kept without words? He says, yeah no I have words, you know to demonstrate. He says, Callarer of love, only

I'll beendecere. Yeah, not you'll endulsaid the I'm going to say, like when someone says,

let me that bese, dechem to talk, that our little bit a conversation pendent.

Cassar of love for you. And the Ray, he says, I want to be

you, I'm not, for what you're, for the price that paid, because not

only only he was when you're is a corner but he supported your

infidelities mantuos the children illicitos and when you've got to go and you

come to another again with the price of the same that's a love,

let's put you to the way allel the great story

of love the the better has been written in

the same Thank you.