Dante Gebel Live - Estiércol para crecer

Episode Date: July 23, 2020

Hay momentos en que nos empezamos a atrofiar, dejamos de crecer y el Señor tiene que enviar nutrientes para que crezcamos, de igual forma que el labrador tiene que mandar fertilizante a las plantas que lo necesitan. Recuerda, los sueños no mueren; en tu ADN está el poder de la resurrección porque esa misma tierra que crees que te enterró es la que te va a ayudar a subir, a reinventarte, a crecer. Un mensaje imperdible.

Isla are more six kilometers quadgated of the

extreme of Africa of the south of Africa. And during the

city has served to a prison a lepros

a manicomio and a base naval. Four things

interesting the the base naval the manicomio the leprosario

but is the prison that is a island a

in some place of the world what he's a

thing that is the place of the people of the people people and that

for the and for those who don't know that there may be there

another is a repus to the government the government then was designed

to give to give the people the blackes were

a minority but it was a segregation racial and They wanted to diminish the

people of the people of color, the people black. So they said that there were autobuses for blacks, places for black, hospitals for blacks. And obviously,

what they were called the negros in a manner despective, no could postulars for cargos public. And not could be in the

precindaries of blackos. The apartheid legalized the racism and was really atro. And then Mandela

received his education in the in the best colleges, when a child,

a child a child, a child, and a media of the years of

the years of a matter was a mannedah, it was the thing that

was the world that it was a great of Martin Luther King of

Africa. But in in 1962 for a technicism fiscal and legal

they were to the case, and during the next 27

years 27 years, sirs and sirs he said his life after the rejas

almost three decades encarceled injustamently and when one thinks that it passed

almost three years after the one is a question how can be that

the stadia in the carcel can get to make to make a plan of how

can say that this in the exaltar and exacerb

the more of Mandela no he not his

poor version. Could be a good to encarceled an man

inocent. When we've been this story, I think in Mandela and I'm

during 27 years. That's when one says so, well no, 27 years

not in a life of a man of a man, but there's there

people of a 20, it's all a life. It's all a life living

what you is living what you're doing the way to Perder the liberty, I think that is one of the things most espantososas that we can occur. I said in the service anterior that the liberty,

salvando the distance, is very similar to the health. When one is going to be losing or it's not when it's not saying, I do thanks to God because today I'm sorry, because my pulmone's functioned well, because my rinions are well. One no does grace for that. But when, of

Pronto, you have to do you do aysis or you have to pass for temporaries in

in cabas in casas with sueros intravenos, with respiration assistive, you start, you know,

not it does for sent. The health the health to be a lot of a single, the majority

we're part of the health, the power, I'd say I'd say I'd say I'd

always that some day, even even to have a Alzheimer, because my mom

it has my man, I'm a woman, formulando questions of the

other people some of the other of the thing. One of the thing. I'm a

man. As I said, We're the reserve intellectual of Latin America. And for a system

cognitive intellectual, one has the mind in perfects conditions. Perdered

me a matter. And Iterter a liberty, me a more more

because the liberty, we're on a other way or just or unjust,

they're in a time in the time you're going to be when you going to be to get to when you're

to get, they're they're in your life what is the last the last the

thing you you're and then you're that you know, those things trivial

like where we're we're we're going to come we're going to come to see,

some luxo that you're they're doing to learn to convivir with that soledity, with the infortuny to be in treasas for 27 years. But the question is,

could there be a strategy major of the creator behind a time after the rejas? My question is, since that prision, without those almost three decades,

is it had forged this leader intellectual, refined, recited, cultivated. When I go the mosaic of the

life of Mandela, when I see all his life in a way in perspective, I think it

is indudable that that that's that's part of his formation, of his character.

If the master was over something something in Mandela and for that

that this caballero that his life to be a

other question almost for character transitive is not

that this can be a modus operandi of God for many of us. I'm not

I'm trying that's a time in the carcels. But I'm not it not there's that there's

times in the lighties of the lorriams that the ministers we'll subestimary or minimisar saying,

no, don't say that's, not that part of the formation of God in the character

of each one of us have to have to with situations that are not all gratas,

not are very very so I'm because if Mandela after after that

after that after he's and then he's in a president in the

first mandatory in the first he's he's he's he's

he's he's not if not I would be not I'm

not had preended the art of the negotiation the

art of the there was an re-engineer mental in

and all what he he did to be confined or private of the liberty. And I have to look to

my life and my life and your life and the same lens, that we're going to have been

necessarily of the carcel but of obscurity, moments in that are not are to be able to

not some to be to be with the manner necessarily satanica because that

is the simpleista that we do this the devil is to God you he's

the devil is ensaned and a sometimes when one when one

when you see stories like this can not think

that they there there there are that are that we

we think we could put we can make

a and we and we when And any other of us, if could go to the past, and see those moments

Tristies, those temporaries of divorce, of the quibre financial, to tear a puny of a taut, to be sara a front frie in a funeral, maybe that's just, no, to me, that simply me traumat, me mark.

But no, it's not in bendition, because one no longer to see what God is what God's proponying. And is that the semillas germinadas for the general

never understand from their point of the point of the process to the

which are being submitted a semilla no know if was planted or was interrata

the the seed not in the plant or in the fruit in the

what is the so I I'm I reformul and I do you

do it did it did it what you took pass in the

part or the worst capitol of your existence were a part of a purpose

to cultivate that man or that woman who is today? We're saying no, no, no,

God me made a new creature, I got to the past the pasto, kept the ex-marid floted the

suhue, it was all that's all that process if we've been we're pardoned, in terms

scripturales all the things are made new, but and if all this process of

the point divino in what we're because one you know because one

the one's because of the superanism. where God you know not always is equal

to where God to be plant. In that transplant in that change,

one starts to feel because we're we're we're like marionettes

at a a zar like we don't and but God not

and this fusion costs time this change cost a time

because one one is a custom to the and to the

reconocible, when God starts to muder, then one begins to feel to the anxiety of, that says, why God me quitted the zone of comfort? Decis in the service

anterior, that I was in a book of Dr. David Chow, that was the experience of the Agilas, and, said, of a past, then I was

in a documental, that the Agilas, when has in sunnido, the mom, the man, the one, it does it

does with the tines, and then then, then he then, then it's a colchoncino

of barrow, of the pacha for the pichones not sit on those spino and one when the

mother, put spino and then the colchon on the question, but the mama Agila

knows that there will a moment in that the commodity of the pichon is going to

the risk. And so when the pitchons have had alas to follow, she

they're in the documental that with the pic you can they're they're

you're But the pichonies are much to our children. To the mammoth that I say, oh, I'm I want to

cause up but I'm going to my mom and my mommy that's up so. So,

receive this power of the carousone. Spino to the colchon. Spino in the

closone. In some moment, he's liquidated. So, well, this is pure spinos,

the mom. And you will see, that you're and push them. Prove it two days to push them.

And some don't want to move. Some of the reason are you when the mother see that the majority

is accustomed to the environment. Because it's marvellous to get used to get to get into the

churches that are chisks like that's where the man comes, the pap comes and the postol

in the box. So the only the the only that's in the other people and the

people are the little to repeat to this, say to say to the apostle, you'll

before and I will go and repeat it. If you think I'm going to do the guzanito, your abuela, you're going to be able to make to grow, you're going to do you, you're going to and you're going to be able to get to. I don't let's put gusanitos in the box to anybody.

Because you have to learn to eat alone. Well, the mother there's a lot of this. And you know that's the zone of the comfort produces atrofia. And what that's use is atrofia. If you go to the gymnasio

you atrofia the muscles you know you know, if you take a sure you a trotopia

the panza if you not you nother I know I know many people many

universities because the last time that they're they're when they're when they're when they're

they're they're they're they're they're and for more that they have a title

and ostentan they're people who are sabios, in their opinion, no recital,

no they're re-engineeria, not they're reinvented, then they're getting to the lexico, the way

to be able, because not they're not audeatact, because what you know uses, like the

Cerebrough, also, it's atrofia, if you do you're atrofia on the roadillas.

If you remplace Netflix for the Bible, it's to be aribe and

it's a thing to the thing, the thing, then when

someone is atrofia, it's absolutely dependent of that other

do you do you know that's a lot of you know that's something you need to be

that's that's that's the pachones of the big and they're

being that they're sure and a murder probably we're we're

probably and they they're more there and they're going to go

in the point they put on the the pitens against the the

the they're going that are they're going to they're in the world. So there are you

perhaps you're there's in the muckus there's there's per rome in your car saying, no, I'm

waiting the world of God and not you're going to be to be able. But the majority

is when you're in three pins. I think in this metaphor and I think

because God does not that God does not times a place in where

so that we're going to we're the what is to develop I've

I've known to people I've known to people of the most interesting that have been in the

world. I've sent out with people that in my dreams more discavillated I think that God

me to give to be a providence divinous to be so. So, looking the

story of the way, well, God you're you're well,

God he had a plan, yes, sure, but the people look at

our our our our our and not valor or not estimate the desert and if you're going to

when I was a buskishito my papa me was to get to the airports to be how they'd be the same time that's the same one big, oh boy,

one of the chiquet and so, and so I could go to fly in one of those is, too, because they were so, alentadoes the father of

the ant-lok, you know what's to bea, and where you're to where you're going? Because we're we thought we're we're going to

Argentina. We had we from the chapuline, but even just for there's just for the

but we're not we know we know that we're not that's time where I was convinced that my

life was going to be the same the same the same to go to go

to go to the carcel, to go to see to see to see to see how

I'm with the people put so I with the patelone of my

men's the that God can have been a plan. I would

have been convinced that I don't that I'm not a plant out, that I

was not a and in my more over my dream

I've imagined to live what God I have

made. Sure, because the semilla of you was,

you could understand the fruit that would or the plant

in the that God that I would I'm never a morning

and I was the person that you today. Not

was of casuality, nothing, was a sure, everything has been to do you know, all the

thing, because a other idea. Because a time, we're that's the other, but we

don't we do we do we're all, all, all, all here have a

story to tell, or no, who no, no, no, my life was to

my life was the money, my life, my life, he, everyone, they're

all, they're, they're, they, who, I, I, have,

I have a time in the hospital. I've a time in the Pantheon. I've

passed for divorcees, for crisis. What is the things are the people we'll

get much hygienicos. We're to the Bible to a Bible aceptica. We're

hygienisable to say, no, no, no, we're not we're put us

we're not we're not we're things, we're things, we're that in the

process to the cuna to we're we're we're we're

we're but if we really be authentic, we'd all we're a price to be a price

to be a price to have a price for not to have you, you're paying a price for being a

costo you know, you assume as something as a thing to be a line of time

has to be a line of a line of a line of a relato or your life not are a

series of quotes that not have connection. It's a line, it's a

realat God know, where you you're to be going to be you a sovereign

to be a time, and you're going to you're going to the same, and this, and what is

this is going to we've got to the same fruit? a mandarin for four men, and me you said, with this,

you're going to learn about? I'm going to it's like the cell in a cell that's not going to understand that

something is but then when we're inredderer and furties and we're going to back,

we're just we're doing that we know what were that were things, infortunions,

is what we're not what we're not, the man that we're the woman that we

was, it's like God sat about bases and then he's just to work the concrete to start

the construction but one no no he's done a matter one maldice where he knows the

but it's because the master no us can't see, you confi that I work I'm

never I'm I was to work to me that was working with me

when I go to when I go to you know you don't you

don't never are like you because you're more advantage than you

are at the university I'm going to I'm going to who's here in the studies

tertiary and the majority? I don't I'm not I'm not I'm not I'm not

you're not you're going to give you because I'm more more than I'm who's the same

and the majority no then you don't you compare you because when one is looking

with syndromes with problems with trauma has to have to make a pass and to pay

a price major what the past that I know that I was a

same a was trying I was I had from because the

master because the masters of they were so subtle from the from the master said a

great-grey but give me you're that's tarad that you can't do a lesson oral

and that I'm urine and that you I'm that you didn't even that you

went to you say the master me called tarado and the

mom and the mom wanted to you're time that the ma'clock the ma'clock

me peg something something have done the chat. And I

remember that that's that's that I'm a man, that I go to a person,

and there's a president that I want to know that I know that I know the

question, God, you know, I think that has been to be a error. And I

show me to me must be that no, that there there was a process in the

middle, that there was a practice for my character to par to par me, to

to front the life, a leader, or someone with character no, not's a night of the morning

it costs 30 years a success of the night of the morning the 10,000 hours of those are like,

volando. Nobody can be a pilot with 10,000 hours of without so that does that

is certain, we are capacitando as us as us as a church when we're we're

a group dependients of the Anglos we'd never had been had been

to buy this place but God not met you in a process, that fortunately not were 40 years, but a process of desert. Moise's sacca, all the

muchachada of Israel, of Egypt, that those chos were men, and they were the laws of salubridae that God gave, even though they gave leashes of hygiene, of how they had to beauntarce, how they had to hygieners, because

they were animals. They were slaves, without dignity, without future. How God was going to do conquistar the land promised that so rapid

in three months that says that what is it's in the way of but he

was doing down the of the desert in a process that if you were to ask

to go to go to another part I'd know I see Medano

10 times for me that Moisis not in his judicial

cabal but how God transform his clavos in sold

without without without those cross the transforms the

transforms Mandela 27 years in the prison in the Isla Robin for that is a man that then the world knew. What the past is that when

one is done in the process no knows that's doing history. I always say that the life is a is a trajectory of three days. The day of the

cross, the day that one is the tomb and the day of the resurrection. The day one, one one he knows, the day three

also, one never knows that you know, when you're when you're when you're not a little to do

know that's part of a relato. You know, I said, I'm morey, it's terminated,

me divorcee, me separated, me they're to be the wife, to live with me. One says, it's my

life for always. One knows that's in a relato. But God says, confi,

that I'm working. And there there's that God see that we, the people, we're getting

us atrophia we're the ministers, we're we're not to be to us We have to

grow and when when one decacer God has to give nutrients for that

we're we're in the world comes the world has been to make fertilisante

for that I put to this I'm a title for you don't you know

is a title theological for to know so that they're people

people people people people people to grow because the

labrador when says not is growing he put

styrcol for that can grow and the stierc a pesta

is malolient no there is stiercol francis but that is stiercol is because when there

comodid and there cycles of stankament he interrup our

convenience our commodity and says there there is something there is

something I'm the power about the legger that no

gave a fruit for three years, it's the Bible

that the duen the viney was a long of the years. And never

had fruit. And at not encounter any fruit, he ordain to the gardener,

to say, look, cut me this arbor that's this art, and this is

the scriptures, it has a meaning of a metaphor, simply for put

put it. The labrador says, sir, dehela to give it still

this year, three years they've had ever this year, until

I came around of it. And there we can get to the bit of the

abone. You know what is the abone? Stiercol, fertilisant and if diere fruit,

well, and if not we let us, Lucas 13, 8. The abo

has nitrogen, phosphor, and potasio. And the only way in that you grow is

when you start to when you when you put denser, when the life

is a cloacal and not you know an amount in the quantity of stierco

of problems you have to present much attention no you know what I mean what

means there's there's there is a plan of something something

something that is part of a time Salomon divide the

life in twenty eight times but however it

perhaps that the predicators we we don't we

we time of to have there's time to celebrate and

this is this is of a little this is of we're not we're not we're saying we're

like when we're saying in the world tendreys affliction like when we're

we're that because of the building over the rock and the that's over

the area it's like it's like we're we're to give to the people to make

to make that they're there those things are going to those problems are going to

to come, is part, is a signal of God, that he'll be something stanked, atrofeated, and then it's a quantity extra of excrement. Because the problems are like vitamins, like nutrient, that you form, the proofs, you stimulate to grow. Agan memory. No, no, no, is the same person

after a person after a person that could have been terminal. Me consta, here are dama, that said, I mean, I'd say, I was a problem for all, I'd say a scandal for a carol for a

house. One day he was to do you know to work to the cancer of the seno and you

not so much the problem as the back the water were out of their radar and not

is that is a person necessarily more good ordered his priorities he said when I

was in the hospital and I saw that I know I'm to

my first a car a car a car a a sillon impeccable when you're when you're

dying when you're in a camera in the hospital. If you're the priorities when,

the time the excrement, you have to be what you never you're

what you never, I'd be an autododacta someone who said, someone who was he

had been if not had been for those cases of the carcelel those setapas

of soled of the segregation even in the prison. So, there

things that we have to pass for that our character to make

to be to be in a story I'm going to hear of the way of the way the way

the first a version that a little that a little his companions

from the Ecuador and he he's kept in the zones in the zones of

Alaska and then so it was going to get to get into trying to go to his

as and he the pacharito fell to a the earth completely congelated

conscientious but congelated. When he was he said he said what other

other thing could pass. And a back was past and

rumyando and he said mhm plop defec on the pacharito

and now the pacharito said I'm I'm I'm got to

but this is to get the the And in the ming or the olor, of the pront of the scremento not because the excrement, for suitoris,

descongel the pagerie. The yellow is derrits. Proveen. No, prove it. No, prove it, the story is realta. So, descongel the pagerito. And then,

debaugh, of the excrement, when it's put in felice, he gets to pee, pee, pee, pee, pee, to, and a cat, and a cat, that had been there, I'd say, that the excrement

piabaed. He comes and with the patita and he gets to the feo, the horrible, the apestos, and the pagerito

says, for fin, someone who is to help to get to when the gatho be that's a pacharit,

morale proverbial. Not all the defeca is your enemy, and not all the that's

to get to to be there, there's there's we're just we're for something

that's for something that's for something that's it's What does God, abono, pass a vaca of the

life, and it's over you. And if you you start to quech or to pia, the most probable is that you go to

get to the life, literally. Because one has to pass for the process of the abono of the fertilisante.

It's a signal that there are that there areas that now. I know, I know,

how can be the God that I still still is still How can there is there is a bit

with the cancer propagated in the body? Others say I'm going the minimum of the time.

I'm going to the interests and me says that there's a purpose divino. You're

saying that that I would be that I'm going to that that can't

that you can't that you can't not that is more the malo satan the

what little is the God I'm I'm Satanas and And even

Scriotally, God not is the duke, and we can't go to see a hundreds of examples,

where God he'll get a badiard, where he's going to a process because

God he said, you're saying, that that that's that I that was

that I had, it was that was, it, also, also, also,

it's also, it's because God does it do you, well, if you

did you have been things like these, not are only, many times I've in this labyrinth

mental of saying, what I'm going to be not being orchested minimally permitted by

God. Until that I did know that something that was growing in my

life, that something was God processing in my life. The first seven years

of my life, mom, no, I'm not because she since I came,

and since her with the gestation was the cancer, that much time, during

almost seven of the nine months, that's, for the most seven of the nine months, he was a time to be able to because it was

what the medical were the , and it was a carisone to be a kind of the so much it. So, so

the first seven years I was in soledad, first in the cunas, papa, that's not that I'm

too, I'm didn't, and I'm doing, I'm don't I'm doing, I'm doing, I'm not

I'm, but I'm, and if I had been a nene, a, if I've been, if you

said, Aipa! Oh, no, oh, my mom. Oh, Tomah, don't you, don't you, don't you.

You know, that's like, oh, the class! in the nene! I'm perhaps that would have been the person,

that's the world, he's the thing is something. Cree that God, he does a

act, and they're for all things. Who, who's, who are, but I'm

he's a kid, he's a carge on the life, he got the The moccosso, no-is-to-comet, but he has the cellar new.

That's not happening, all those fathers that are in the first service. But imagineate. I mean, I say, maybe I'm not going to be the man that I'm. No, I'm an man exceptional. But I'm accustomed to travel to libyano, to not be disaggregied, the, for-favor and the gracious form part of my style of life.

Tengue, employees, or no, or subalterns or no, the, for-favor and the grace, It was going to be inculcue, because the cause had to pay them, for favor. The mother to say, you know, you're going to eat the polenta, because there are nests in Africa that no have.

One of the gans to sender to FEDX the polenta, Africa. Their mother, they were so? They're scatologic to answer? What are to eat? CAC! They're not so?

Or the me, it was. You're going to eat. You're going to do you? This is a restaurant for that you're going to eat. You're going to eat. It's a lot. Now there's

mother that they prepare in the ravioli with the salsa that he likes. There's three oas, one for the dad, one for the little bit of

the nomen, that's not going to eat, eat gluten-free. Oh, no? My mother knew the scremen because you said,

cacka, you're going to eat, because so one cretie. And not is that they were the way to say,

no, don't ask, you're to eat to come, you're to eat to come. PUNTO. It's

that much of this generation, We respect us, and we have many defects, for suppose. I'm talking of those qualities that are inherent to us, are those, tracring a line of points to the past, for those moments difficult. That God saw who we were to get, to what manner.

He was about rotating a new life. So, all that was what was going to be a prophecy of destruction, of that the things were going to go wrong. He was met in an environment controlled, in a sort of invanerrador, bivero. The father you transplanted, inviote time, and never will give the

world and abandoning. What I intend to say is that if you're going a time difficult, is that he's just in an environment controlled, where there is

a weather, time, where is what you is going to make to make, but one in the moment no it can't, no it can't

see. What I can say, to say, I'm saying, that that the camp, that's now

planted, not is your cemetery, not you, you're not You are you're interrown, you're planted, my dearer, God

is doing that you're making that you're using that terrain to do you or not? And that's the

way that we're going growing, we we're making strong, we're making a seed? Nothing, it's emil.

Colosses a semis in a coffre and in 10 years what has semilla? There is when one

He doesn't what Jesus said, I'm sure that if the gran of the the ground,

no, the gran of the grain of the tree, pardon, the gran of the ground, I said,

he's only, but if he's produce much fruit. There one starts to change

the mentality and he says, I don't have to do you do you do you

do you do you know, I know the question, well, in terms of resentment,

the but your bag, not is your life is your life? This man, this woman, this woman, you're was that man,

of carencers, of the home, of lack of care, of care, for some reason God, you've been

in an environment controlled, for that you're not that person. And not I'm not

I'm redimying your dolor. No, I'm saying, well, no, no, it

doesn't, the effect, or in the effect minimisand it. I know that there are women here that were

abused when you're and there's and there's and there's not a way of that's because when they're

they're in the most precious you know, you can be the life as well you're saying I'm saying that you

think you're an fallacy, a locura of my part. What I do is that even

there was there was an ambient controlled. But why God did it? No

I can't say for what did God 27 years of because there are things that

are things that are there are not really to be with our formation and all

serve all. God is a God is a God that God is a

God that God is a God that I'm to use

even the bad that the past for that in your

present you can be a good for you

can know how can do how or no

for that you understand Look, look if not if we're We're not We'd understand the

We'd know We'd understand what is the Ambrose, one helps But I don't if one can understand

in the palace of Bakinghan No see if I'd have been born Hill and would be the necessity

and would I'd I'd I'm I'm because I'm many, many,

many, many, many, many years sent out on the other side of the

most in terms metaphorical and I always say, why the predicators

in some them they're in other predicators? They're in the lexical in this

moment we're to empower the conos, the kairos and the cronos and the ram and it's over

the logo receive, the people say, receive, receive, receive, no,

I don't know to forget that the people have to believe that the people have

to us God us we know to to work for it and one to

forget to forgets that the people have to think the people and the

and without connection. Well, the time that I divorced, the time that I'd love to get married, the time that I'd I'm despised, no, no, no, no, no, no. All the life is lineal, has a sense.

The collapse is nervosos, the malo-geoff, the separations, matrimonial, the opportunities pergivated, the societies equivocas,

the movings that you know you had to have done, are ingredients that, that, they're,

they're doing to put in the table, this This this food. But the ingredients

in the same not all are really there are things while I'm

when I'm eating a tomato. But who says serve me in a plate

of pymienta for much much manch that is

who say today I'm going to eat notie because are

ingredients if the ingredient in the one you can't the time of the dialysis or of the chemotherapies, of the chemistacy that

advanced, how does it find a sense to that? And I'm not I'm magnifying, glorifying the disease. What I'm trying to say is that I'm sure that are ingredients to teach you something, for that you help, for you bendigues, for that you understand. There's a purpose in your tropieso.

Even in your tropieso, there's a purpose. Because some of them maldicing to the ex, saying, for what I'm met with that loka? if I could go back the time back at the and the and I

heard of the or that that's a but in that tropio that's that he has a remodement

to our God says no I'm I'm going to redinir it has you have to be

with part of your marriage at the not you're not you don't valorous

the love the if you know if you have done amen

said you know you God God bless that man that's

that camera and all certainly. Some things that you know to start

to make the bad those incidents, of the bad situations that you know, I'm

I'm I'm not I'm not I'm put it in a circle in a little bit of

the circle of the way. Ah, because I didn't much confidence,

ah, because I know prove the character, like said Paul,

that first are submitted to prove. I had to have

seen how that was when the when the hotel was cubiart

and no has where I'm I'm going to have to have been to see how it's a

I'm going to have seen reactionate in situations and there have been provable your character

to then not give a responsibility more and give me a question that I know a

but one no prove so that one says I've I'm there's there

there's there this is this is this is the excremento that's the When you're in time, I'm sure

that if the pagerito of the story survived, he's not, I'm going to the pico more. One,

learn. God, not you get to those situations to get to a carhejohn without. I've learned

to valor the relations fallida, the opportunities peridid, the money or the decisions

imprudent, and not I'm saying, I go to do anything a total, despite, it's going

to do you, no, but me to understand that this that has passed

in the life has been a purpose all. You ninies,

your infancia the the dreams are in your brain is the power of

that you think you is the that you will help to help to get

to get a to start a new to inventingerer. Alian has to

you going to be going to you go to It's

good, the good, the bad, the mediocre, all the all the everything. And that's the

time. But when one is rending the exam, we're doing that we're a unjust, and

when we pass those situations, we're we're going, I say, I say,

for the time, that's passed in the valley of sombra and of the world,

because you can't write over them. I don't I don't believe in nobody that I think

I said some dominoes I'm used in things great and don't have to be used and not

you're not that's been critiqued, that not they're that's not yet the same reason of the sands and in when you're in when you falles

you, you liquidate to other other side because upestas So you have to be prepared, not only for the enemy who is the enemy who is there but for the proper

entomero. Where is that in the university of the life? If one wants not infirmarse of the Ebola,

has to give a little dose of ebola, that's the vaccine. You have a little dose of that you

want to be and then you get a the antichurpo you have your body. What the happens is that

not they're that are the vaccines, we're doing something that's not you injected, no, you

No, no I didn't something. I mean, they put a grip in the body. A little

dose of gripe for that the defenses suban and not you're propens to infirmate gravely.

So when someone wants to get a question, excreement to that they don't,

oh, that God and that give you say, oh, oh, oh,

God, that's, you're you're so it's you're so it Sir, if I said that you're

helping you, sir, to say, to say much honor, I'm this tracerro, and no you import. Tracero that has gone more

than a second a man over an woman unsecured. Anote, for the proverbs. It was rapid.

Some of no, didn't know. No, important. No, it's not. If you're

not for you the revelation, not you're not for you, not you're not prepared for this revelation. But when you

say, sir, damme patience. What does it? Do you? Have me patient? come your sobriino to a house

do you help me my sir because I'm I'm I'm sure I'm a

question and that my character and the God he's the manned no satan so what

did you did it Ebola dosy of what you want to that's

excrement to to make you you're you make that's

so forth and God's so it does it so much I have

to that I predicate because God, it seems that he puts an angel assigned and that he said, you know, you're going to listen what he says, and of all the says, he says,

I'm going to a conference and it's and I'm not, that's a patience, because God does a patient, and if you are patient, because

the life pass a one one one single a bit, valor, the time, don't you have a

man, you know, he's, well, you know, he's to, a new, no, hispan, Hispanic, and the

other day I went to the maletta, and me to cause, those, that stress

They would say a a monge Tibetan-mariguanero. It's, that's a... What you have a signor in the cartel

in the computer? The can revise? Yes. Ah. Raques the cinturon. Yeah,

me the same. Well, can't go back with a pass, and the avion that

is going to go, I'm going to be a car of narco, of really? De-her- I'm,

the computer a, it can't bring. And when it's let me, and it's

go to to the other side, so with a pass. I go, Lord, for what? Of course? Of course? And then, God, you know,

you know, to be patient? It's tea, for that I'm a little bit more. Poor, I'm not that I'm trying. You'd be patience?

Well, if no, no, no, call it, to the book. So, when you're you're saying the point,

the point, the crisis, and it has to do that God wants to find. Well, a Mandela was confin'

to a cellda to two for two meters, with a window that was the patio.

I was saying that I'm saying a lot of a vailer and a feightar a manta a stia

and a diet was a base of a base delote Mandela was to get at

five of the mornings to the picaa at the

five of the time and then he was he he used to leon Tolstoy

to John Steinberg to a grand artist he he's nutt

he the premiums Nobel He he said I'm going to use this

time more and he's not studied like he the person but he's not a way autodidacta

he got the favor of the guardies that had the matter of he

continued a relationship for 27 years with all the interno and I

did the age of 72 years when the majority of the people

were being done he he was he was he did

count that no I'm a resentment how twenty-seven years

of a time of a lot of not you know, we're not in the

hospital and we've been that's that you don't make the poor version of

the man, but I say, Mandela, all out out of

the door, to the portoon that me would be that

the person, I'm that, I'm that if had my would be

in the carcel or what is the case or the carcel never never would be

the and the period and the mindel never was destroyed for the

rencour is a mandela refined and different to know

and four years after after after was elected

president and he gave the segregation racial condu to

the country to the right he needed a

refined good and intelligent, that dominare the art of the patience, of the negotiation, and where it was formed in the prison? There's a mandela. If this is not sufficient for

that we understand that the life that we pass us, no, we have to maldeciliol, but we need to thank you. The newness, what we've got to, the zapatos, the pantalones rotos, that we have to appreciate the mandarin between four, to see what gaugue le talk about

to each, something. Something God does not want to signer. No it can't be that God take a small and say,

I'm I'm just I'm sorry I'm I'm sorry it's a mind I'm a world

a lot of the infirmity of mom, the barracher of the father was the publicing

of the manstra was an was an environment controlled for God

was it's it's and it's and when God me

colto to the porton in the the salida of the

the pain, I'm assured to leave the ira and the amalgura atras. Because if not

me sanable, of my past, I would to contaminate the message. And I

am the carererer that can with the hands sussias or the unias

to ruin the menu that the chef prepare in the kitchen. I have

a lot of defect, of really, not it is modesty. There's a lot

of defect and things that God has to be to But never have contaminated the message.

And when they've critiqued, me have dilapidated, me have said of all, I never passed to predicate with rencour or with bronca or used this strad to send him to someone. Never.

Because the word of God is pure. And the process does that you have to transmit what God wants to transmit. I've understood that if God, the labrador

me gave all the process, not will permit that I produce a wine Amargo. Tant to with the Vit,

Tantorfertilizing imagine that now I produce a wine no, you know, you and I

do you, we're going to produce a bavre in that Vienien. Aalbeck Argentino

like the man, well I was to say it. And that is produced for the labrador,

for the sienbrough for the seedra, for the abo, for the surcos

that's that are my dearerer my so you know you know you

redimo my the of the no, but I want to you know that you're the time of

that's the thing you do you know that you're that you're you're that's not that's

that's that's a but if you know you're you're you're you're

you're that's you're to do that your and it's to affect to your children

you're to bevertire to the people? Recurrecter to the people is desviar

to the use natural. And pervertil, to insuciar those, that your father, that me abandoned that, that your father is unsevergwomenes, that was that you're going to, for doing that's because, no, no, serrashed a tap. God you, it's not

that's for some reason. God permitted, God permitted, God, permitted, the infirmat. There are reasons. I've been a day detained, not 27 years, a day, unjustly. It was the worst 24 hours of my life.

But I go, if I don't have been detenied that day, I still would have a gerent of ventas, a simple gerent of venting a fortune. It would be so

poor that the only thing is money. And God, he said, no, this type of to processer. And it

was the way I had to understand that he wanted to put me abono, and that abono, oh, he was

a spantosos. One day me I quiss to get to get back, the I'm,

I'm I'm going to more, I went to more, I for that if they're to ask you know,

I'm a little bit a little bit and I'm a little bit and I'm running so I'm

a boughed in the panera, I pego in the column that I've got put in the thing that's the thing I was quite the

thing that's about it. But the there was a lot. I'd rastrared to the balcony and gritted, and

I'm demalleled. The next was in an ambulance. And when I was there in the hospital, leho

of my family, I'm going to I'm getting a stierco for the other than I would be

to be the typical type that's that's up that he and he and God wanted to

be a man that he's then he then he said you you're going to

learn to know that's a bit Pinos Gomer. God to start the story of Oceas

and Gomer is that God has to be the woman that will be to the back to the second to

the second to the other way. God, God, he's to use the methods that you

and you know, I'm back the time you're a lot of a lot of a person, and that's

that class of person, for you know you're not you don't you You give us food. For that's

the typical nenn of mom that wants that he gives in the guzanito in the boca.

Because you creased, you've you've forgast to do the man, to the man,

like a woman, like a dame. You're not? Let's celebrate the rey of Riesies if you know

you're you know you're you're Godelooia