Dante Gebel Live - Esto no es todo, amigos

Episode Date: February 18, 2020

Uno de los aspectos singulares del cristianismo es que el movimiento de su iglesia comienza con la resurrección de nuestro Señor Jesucristo; su tumba está vacía hasta el día de hoy, porque la muerte no lo pudo retener. Al igual que una semilla que se planta para que germine, Cristo muere para vivir por siempre, para que nosotros accedamos a la vida eterna, para que entendamos que la vida terrenal no es todo y la muerte no es un punto final, sino una coma en el plan divino de Dios. Un mensaje imperdible.

The flame not will be a aspect of aspects singular of the Christianism

compared with other movements of the faith is that the movement

of the church as as we know today we we

and we know with the resurrection of our

Jesus Christ the tomb of Jesus is the

day of today because the murder because the murder. That is the fundamental for the question.

One day there was a little the day the next year. According the Evangelio of Matthew,

let me tell in the service anterior to the brothers, a morning, there's a

group of women and you're and the tomb of the Lord, and of

soon they know that Jesus resusc't and they he did the notice to the disciples.

They've They had an encounter with Christ resuscited, and that the women with Christ is characterized by a platica very brief. My question always was because they were

women, the people were in the tomb, and why not were men? Well, because the Lord had to make that the news could make a rapid. And,

no me malinterpreted. I don't think that they're not saying that they're chismosa, or not a I said, if one wants

to make a question to make to make to say it to make to make

to make the he's he's really so that he said,

if you don't say what you have written what you have

to come to do the news to the people in

that Jesus he says to the people and

the there there There's a version that says, he's I got to the encounter

and he said, hello. Hi. It's all what's the he said, no is

he said, oh, chikas what are there's a no, she said, hi,

it was like when the people, don't the surprise and say, ta-tan that's

what did Jesus, let's what did she, maybe was a maybe was a what,

but was she was and she's They were acarled, and they wereaspeded, and they were adorated. The women were devastated, he loved them, went to the tomb. The pietra had been cuted, an angel resplandecente, was sat down on the stone, sat downed over the pieter. The repent, that had had been amled, that had been seen enterer,

is a disappear, resuscited among the mortals. I have this observation, very personal, for sure. I think there were two grand revolutions in the humanity two grand motives for those which the world changed as well as

that was the time. Two great moments claves of the humanity that changed the world and I insisting and of the planet of form irreversible and permanent. The first revolution

was when someone cultivated the earth for first time. No, we know the number of that revolutionary. The story no graphic when when was that someone did he go adred to

to get a semilla and discovered that there was something that was that was a plant, a tree, something to come fruit,

he wasro his destiny and I think that's to be to justgar and in comparison with what he passed in the tomb of

Jesus that was that even the same thing that was first maybe maybe it was a man,

it was a woman that also noted the little broat the first every other

because I think if the man he looks he he's a plas he he's

the man the woman says what you have the I'm

that I'm that's you what I did you what I plattest you and he and notice

that there a there's the mother that not the that the the

seed that's that does that can't do that

can't give us that can't do you do this can't make that

they can establish because the plantita is like Jesus the saluted, let's say to the dame, and to the cabaleros,

hello, hi, and it appears above of the earth and there you know, you know, that the

planted, germinand, but if the seed is the seed of not produces fruit, but what he's saying is if

it's the endierre and it's the way, it's the only form of that germine and de fruit.

And Jesus says, The only way in that I can demonstrate that there is that I'm also I'm putting to me myself as a semilla. Christ was the semia, the Lord was the semia.

He himself gave his life to have a life, for that we're going to accept to the life eternal and demonstrate that if something not die and not resuscita then it's because really no has life.

That changed the way to see the death in the Antigua, in the civilizations pastas and actually for example Roma

had a law that said that in a single was in a part of the

parades of the city had they were in the people

those people the people they were and then embalamable to some

people they were they could be so that they're there's the famous

momias The great pyramids not are other things that enormous tumbas that the Egyptians created for maybe some

day they were resuscite. Others say that were the graneros of Joseph. Not we know the

science certain but we know that they had panico adversion repugnancy to the

death after that Christ so is to himself semilla. Roma had a

proper city for the people called necropolis. In the

necropolis was the city of the Miredos. There were no there were medical forenses, no there

were medical that were people that were to make sure to the people, it was

actually not he'd not be to get to the moroops because the death

was interrogants and questions and that was all all

was in anxiety but the resurrection of Jesus would to

change that Jesus did of that there is ditha detract of the death, of the day

that we're back to the day that we're there two lapidas that can define what I'm two lapidas

that exist actually, and that both have an inscription that determine the philosophy of

each of the kind and even you don't think this is what is what thinks

a much people to do one of one of the lapidas is that the

that's the life of Mel Blanc. Mel Blank is the author of the voices of the Looney Tunes. It was the voice of Backbanny, of the Pato Lucas, the voice of the or the monomatopoecia of Correcamines. Do you know? Bebbh. Do you know? But the most emblematic was the porkito, the serdito, the serdito, because, that

was tartamudo. And it was terminated all the caricatures of Lunitun, saying, this is all, amygos? Do you do you know? This is all, amos?

To do you? Tara, da-da-da-ta-ta-ta-ta-ta-ta-ta-ta-ta-ta-ta-ta-ta-pamp-pam. To becky. I said the lady, me-lid, me-lid, this is all, and I'm here. It was horrible.

Well, coincidentally with the phrase Mel Blanc, Enferma of cancer When he's For Morrowing, Pied that in his Lapid

Apparce That's a inscription That's Until the day of today In the Cemetery Where you

Jace His Quoferpo He says This is All right And everyone That's To record

The B'Lanc It's A consign A philosophy in his mind That is Allo

It's It's It's It's Not It's It's Hollywood,

to gain much money, be the who did famous the lunitunes, to say,

this is all, my most of the great majority believed before

that Jesus Christ resuscita. But when Christ resuscita and vense the

death and says, hello, or like the seminita that nace that's a

hello, no has to go to do you all the time, you can

live of what you do the when that when that when that happens,

then change the inscriptions in the lapida, and the second lapida that me call the attention, the mention a author American, called Philip Jansy. He says that the abuela of an friend is deputated

under those antiques robles of the cemetery of an church episcopal in the Louisiana, Louisiana, it's a rural. So, so there is the abuela of this friend, and this abelah,

very cresent in the senior, when part a difference of Mel Blanc, she has to put to his nieets that that's that's

a little a little a little a word. And that has been

inspiration for those that have been to the abel has been a

question, has been the point of the life, for that his

nieters they can to ask and why the

mother that she that's that's that's all this is all

this is all she she put and when the people

go the her and she says, Esperando what? If she's dead, and then

his nietos or who are there are occasionally usually say no, no, no, she is still

she's waiting the when the newbes and the dead resuscited first,

the the mar and the dead to get your t'emort,

oh, sepulcro, your victory! Alleluia! my question is today,

what is you're saying this is all Amigos? You're you identifications

or with the borgianne? Esperando or you'reas? Pones a point or you put a comma. 43 times

in the Bible. In the Antigued Testament, God says Israel, wait. Maintens

in and you're in waiting. The Bible is a word of

a saying, see, Lord Jesus. We're we're we're we're

we're our scriptures. We are we we're trying. Not all it's a part of that the soltero

that's for that's allterer and the years are going passing for the way to

can't conceive children, for the way of a child that's a little in the

college and suffer the bullying of the people, the the way the

people for not sentils discriminated the the The hope of an Anciano that only guard the Warmer, and he

that the adventures are you terminated, the expect for not to have more debt, the expect for that's for that's all the legality in this country,

the way, the way, the way, for the unison, the way, the way, the way, the word. This word

is for those who are you are still in some way, and something of that something, and you said, and it was the door

the door, a lot of the tomb, and He says, yeah no more. Yeah, no more. And you see, the of the loss of not to not able to live

with that lute. And he says, why in this area of my life I can't experimenter what I sawnier? Why something

did? Because that that's a time, that does a bit more than a time when you can't

enter a dream, a project. And I think they're going to pass many years,

until He says the Palis Plippens, or Pablo, he says to the church of Philip. The first

the good work, the way to perfection after to terminate. If God started a

God, he's going to let go to the middle. God not doesn't

the things to make the things a way, we're just we're just a me

cuter, circle, a me to make paint, calzone to laver. The

The Lord no. The Lord, what starts, always it's never. And we say, yes, but I'm in that space, in the middle. I'm literally that I'm literally that I'm interrised, no, no, you're enthrased, you're planted, even when

you think that there's no way there's a possibility. And the Lord me says that you say, this morning, why declared after murder, for you sentencied a disease, a crisis, a quibra financial, when I

still didn't terminate with you, no perfectioned the work, let me operate. No, it's marvellouso? All the dreams have to pass for a moment of death for that God is glorified and know that God

is in the equation. If he's dead, God not is there. If resuscita, it's because God is there. And you say, if you're going to pass, David, said, even if pass it by the

valley of the of the death, no I'm sure mal anyone. No,

he said, even he kept trapped in the valley, even he doesn't he's

he's, he's he's, he's the path, that we're going to

the valley of in a time of that time. That's in some moment, it's a

resurrection, for the question. A matter to a mother that did it did it

was to the 40 and many years and or for fecundation assisted or for adoption, because the children, in definitive, are those of the heart,

not necessarily the biologics. The children not necessarily have to come to you. The children have to come to you. And then, ask them to a mother that no could have children for many years and finally it has,

how valor, that is a sort of resurrection of her maternity. When I thought that never nobody would say, mom. Preguntary to the

life in a matrimonial or was trapped in the papers of divorce and infelicit how valor the

of who he's who has been a rey or who now he a reina a question

to get problems to learn in the students, when the point he'll

the diploma in the time the difference of that he's gradued

with honor and in this other group me include

me because I I always was someone, although some of my overestimed, I always was someone who costed much to study

because I'm very disperso. I study what me like and what me interest. I'm very enfocated. And so,

to put down the wall and I mean me cost about a lot of those who were anti-ojita, I said,

You know, Professor, Professor and I, C, Y, Rose, Mata, S, Mato, S, Mato, S, S,

said I, said, you. There, a, a, um, a story that, I've got some

I've a missioner that's with a group of natives in an island

in a part and these notives notives not even to get to the

clinic that's that's because the clinic is the other side

the river not they're to crosser to not not

not not is a round, but the notives not not

not even they're they're they're they're not they they're the

spirits malignos that abitans that they're in the river. And that mentality religious

not let's not quite submergirds and cross the other side to put to

the vacunals. The missioner is how do you do that they're

so that is to get to get to the river and mocker

his man. He if would be spirits malign those

you have had arran the man there no

no there no there no natives, still are adverse to

creer. So, the missioner is agachers a little more and mojars the car with the

water. And see, there's no, there's not there can't moj't the car.

And even the natives don't want to think what he does then the missioner is back

and to get to the water and say, and say, I'm, I'm here to the

back to the Cintura. No no maligno in the waters. Even

even they're people are So, our missioner, what is submerge into the water, meters, a body entire, and there all do they're all, so, oh,

so they're all right, and so he'st. And it's all right, the other side, the man. Sal, the other side? He says, well, now I'm, and now I'm going, and now that's the thing, and that's what

did that the natives that were the fear to the death. Jesus did exactly those four things. Because all the the world, he had

Mood's the Mankind. The people are in the necropolis. The mortals we're

abersion and repugnance. The mortals was considered immunds. So, when Jesus begins to

his ministry in the Tierra, resuscita the daughter of Jairro, that's

still still is still in the water, and then, he's got to the time, he's got to, Nina,

let's get See, let's resuscit it, but maybe not not was that much, they said in some of the Lord. So what does the Lord is resuscitar to the child of the widow of Nain,

that now is still was in the camera, he had, minimally veiled, I was, I was in a cajohn, he trapeas with the cortejo funnebr,

and he says that he's up until the man. Now what he does Jesus is mojars the car with the water, and see,

see, no there's no there's no there maybe maybe was in a state

catatonic the chico so so that Jesus no he's another to get to

get to the back the water and says he's he's he's

and he he's he's so for to say Lazar come

out but even even still even still still still

then Jesus no there another to smerergis Darses for Muerto

and to appear to say Hello I'm I'm going I'm going I'm

I'm Chikas I'm because they are they're under the Muartes

Alio! No a day not will be a happy today

today he's active the resurrection today because he

said I'm the resurrection and the never I'm

I'm the resurrection and the life. He is. And our faith is based on the tomb vacill, in the other side. He says, hello!

That's what he said Jesus. For that the people for the people, for those disciples were to have left to serrar, crucifical. You're going to see how to turn to the disciples. And how do you have no, I had a lot of the murder? Those who were in aterridden, the day that

crucified were Jesus, those 12 men, the 12 were martyrs, and they were to do not have to predicate. You'd say, if experimented the murder so they're from,

why not they're they're they're all right? Of course, the yearnest until the dominoes we're getting

with a loco. And we're going to crucifical us also they're going to cut the head

and they're full of panic but when Jesus appears on the other side of

the river and says hello hello there. I'm there

there there said you said where is where the

death sepulchro, your victory. There is when they were to predicate, and Roma and say, if predicate, we're going to matem, but I'll morgueh predicate. He per die of the murder. No, there's murder

more in the river. No, there are spirits malignos in the river? Me, are you doing what I do you know, there's a maldance in the river? You can't pass, submergirt, mojartes the car, or even to go to the other

side. There's there and a life eternal. Alleluia! Whoa! I've I've been the fear to the

times someone says, well, is that you know is that you're

about you're I've have been the fear of the life he's

the respect to the death before I'm no, no, the

when I'm when I'm when I'm there's there no there

no there no there don't there there don't

the thing does the the thing is the the people don't

you don't let's not in the phrase, no, let's think you know what that can't make the body, because that's a solution, that has a regular, that's simply a pass. The problem is those that can matter your spirit, that can ruin your salvation. When we understand this and we

see a Jesus out of the river, we understand what the significance, that is a semilla, that's a matter, and at least that the gran or not cavern in the earth and it is carers is a germinate you'll have a

little grano you're maybe your so no crees

not not not not you because you you're

you and you and the only that you is a

grain a seed a day in 10 and in

40 if you you you do you see

to do to to to so that can't change the atmosphere. Because if you're maldicing,

enojado, saying, again, I'm sure, I'm sure, enthrased, and enthrased, of lombris, of gusano,

you're going to goleer a gusano? You have to say, no, I'm going to say, but with the attitude of

that he is going to do that's that's a little, observe, the apostle Pablo,

encerrared in a carcel, humid, muri, muriingly, of free, maybe, of the

and saying, I've have been the career, I've got to the way, for what I'm to be

a lot of the coroner, he's with a good, he's all right, he's repodried

to look at a way determined. He said he's said, he's done,

the way, has indistintintint where is that's indistintint

if he not going to a not a lot in the met. He simply

want to get where you want to get to get to get so.

So this is the combination exact to be And so farrar To be this life Like if this life All right This is all, this is all,

my life The life is not It's all, this is all Amid and a Arrida and So you can't You can't

But don't You're ever You're here Al-ah Oridating here. Because no does nothing

No change You, you You're You're You're Rethethetheth No back You're

You're You're is you're still in the church when Christ when they're attacking

Syria, we're going to get some get to get some you know you a sometimes

you know you're and you say this is what I'm this I'm so I'm

so I'm to this is what I was when I was when I

was I and something you you say you

put you don't I'm to have more children and the menopausea

to say, no, point. Yeah, no, I'm going to procrear and the infertility you know, point. Yeah, I'm old for to learn or a yearja to learn, you know, I'm kept things in the

head. No, point. Continuamente, the grammatica of the human want to deteners and do you, to get your own and do you have learned with the

Lord that he always put a coma. Why I know because even in the a murder, put a coma. For that's the we're doing, we say, oh, and we're

we're saying, we're saying, we're saying, that you're in the way to the eternity, but we're going to

go to the that's all right. That's a that's very much. Because, because, that our people are

saying, oh, my my life, I'm going to be my kid, I'm repodried, to be here,

not so, and it's a car, not that's a not so, and that's all the stuff, oh, hey, this is all,

my, this is all, my, no. The word says that when They're going to get There's a There's a

Reloge The time is a capsule That the Cetsula, that the Cres Human Uses, the time is

a capsule We have to eat, hour to go to work, to go to work, to do that

a We're chronometrae to have a little discipline in the the

sky, in the sky, someone that gets said, Sir, I've yet,

I'm getting the eyes, and you're at last, because in the the earth, at the most

those pass around 50, 60 years between what your your serque your little to be able to

bring to be in the world. No, there's something that it's a question, but how?

Yes, because million years for God and a day, and a day, and God,

so the times that are the not are the same, that's not that's people,

you're just about it's just about upon, it's just done a back, and you got to get

to the church that's the newness, Hallelujah! Hallelujah! Hallelujah! How do you think I believe in that God? Wow!