Dante Gebel Live - Estupidez viral

Episode Date: March 14, 2022

La sabiduría es la lengua nativa de Dios, pero no se adquiere por ósmosis, se requiere de nuestra participación. Cuando alguien da testimonio de su fallido matrimonio o de su vida arruinada, o sobre lo que hizo mal y cómo Dios lo resolvió, aprendamos de esa experiencia. Si nos negamos a aprender, seremos personas completamente bobas; individuos ingenuos, inocentes, ilusos, cándidos. Recordemos que la vida sólo dará su mejor fruto a los granjeros diligentes, a los industriosos peregrinos que trabajan con esfuerzo y sabiduría. El Señor nos libre de tener que llegar a los 80 para decir: “¡Cómo desearía haber sabido en mi juventud lo que sé ahora!”.

A few years, a man, a man a new and said, Dante, I'm to say that

is that terminated my time here in the church. I've heard that other other.

During many years, I've had to give the people and to give to other

people. That's part of a church of a organization to have to hear,

I've talked to pronounce to because for some it's normal to grow, maturar,

migrar not is that necessarily the is because is because is going a crisis or is

disjusted. But this in particular me he left confused because this much

had been been with us for many years and always me mentioned that I

was a parent for him so I'm there there's there

some for that you're that you you me said

is that I'm not they're not even they're nother. He says, no, me nutry.

And I need to other type of other type of a solid, no, I'm

not I'm not they are the phrase that was the phrase. And I always detest that

phrase, of all the life, the phrase, here not because I'm not for

I'm not because the culture of River, the philosophy of this congregation

is designed to liviar symptoms of that or so, we've constructed

a conciencia a culture that includes a mental of auto-alimentation of auto-nutrists or so

no no subestimam the spirituality of nobody and much or less subestimam the work that does the

Spirit-Santo not we have to help necessarily the negligence of the responsibility of auto-alimentars

to open the door to a codependence dangerous, totally nocive. And this deviant in the raquitism spiritual. The codependency

spiritual. The codependency is to expect to me alimented. And so produces Christiansenans, pygmeos, atrophied, an alphabetos spiritual, that here no there, thanks a God, but, perhaps that in some church, you're going to be

being, and so. So, because imagine that one day your husband's te be demacred and consumed. I, this is the same example. I put the same example. Imagine that you be demacred, consumed, if you're casted, obviously. You're so fragile,

that your muscles are at the sight of the visor, you know, the abdomen distended to cause of the hunger. Obviously, no you're not you're eating. So, if you're saying to your spouse,

because, and casually, she's so he comes. In this house, nobody is a little. I'm not what you're going to? What do you think is,

that's the response? Especially if you mobilizes for your account. If you're confined to a camera, a little

a chair of a chair of a chair, especially if your extremities are so you're that you're

that you're you're doing you're you're not you're going to be arnear that's

my mom when we're we're we're going to see what I'm what I'm you're not you're

not you're to cause you're to do you don't know to be something something

something something the crisis more serious that is the world is the people Christian

is the crisis of the because there things that nobody can't do nobody

in an in an world in a modern and are the people are the

people, there is to know what is the instructions for us not we can't do wecariously

that someone us does what God does to us not we

don't we're to be that we're never only I can foment

my proper creation spiritual so you can foment

your own your so I remember the moment

in that I was in the situation that this man

I'm not I'm not I'm just just he

I'm that was when I had the responsibility

of when I was a adolescent, me I was a question, about the quality academic of the predication

in the church where I was going to me congregate. I was so I said sir, in this place I'm

going to I'm doing other other food, no me are you're not being

always said I'm I'm just I'm not really I'm sometimes I'm another

campament to another to another to another to be able to be

so I'm can't clearly the voice of the Lord in my interior that he said,

why you culpas for your fault of the that's not? It's a what I had to do for me myself,

to take the plen a responsibility of my nutrition spiritual, of my solideess. So, when I was to enter me

in the scriptures for me myself, I saw the Psalm 32, 8, that is just in the

center, in the edge of what I was in the edge of my error. The Lord says,

I, I will you, I will I'll instructe. And I'll I'll shower the way that you're talking the

man. Velaar for you. And then says, no you're like the mule. Like the mula.

Like the cabo. That no have discerning there. I just I said, well,

now no, I'm not me, but the sir, I'm not. And whose brio have to

domar with brida and fran to come to me. So, That's that is I I'm

to accept to the crud of that I was that I'm sure I was a mula well I was a cabal

no mula cabal machito thanks a God but cabal and it is a

little to confess this but I wanted to me alimentar then

then I had to assume the responsibility of my own future

this not means that's not not we can't we can't only

just only to just And I committed the most common of the errors, I wanted that my pastor studied a much, so he prepareda much, for that could put upardes of knowledge

over my cerebrough, and I'd absorb it. Sir, bendicelow, ablal, for that he'll be able to me. Look, how easy. I was the nieto of God. No, me had to know that the knowledge

and even the The knowledge biblical is like the sodium in their form crud. The sodium

is very destructive for the human until that's a more elevated, chloruro

of sodium or salt of a mess but if someone ingeer sodium,

it's die, it has been to be refined and is made

in sal in the same the same has been to be to be

to be something, in is not only only the knowledge biblical that not

necessarily is a good. It's a sense it's not my time I'm saying

to do you do you know because even the truth needs a a guide a

sabia Juan 1416 and I say and I let me I'm saying and

he's he's and he says and he'll give a other consolator

for that you always after he is perfect then the spirit

of is the that he is the he's going to when the spiritu

to the he will he will he will he's a other the

so we need a need the the the the

means you know you need you need the so

how we transform the knowledge the knowledge there

many people know the great majority of the

neus the many of diplomas in the page. Instruction is necessarily the same

that's not even the same that's the same thing is a good nexus. There's people that's a

education and is very very savvy. And I don't know I'm talking of the knowledge,

or religious, scatological that we have to sumar in the cerebr. I'm about the

food what you do you do you do you do when there service

when we can't when we can't to be we're going to talk about water, about of oxygen, the basic, the fundamental. So how comes that

that's the wisdom, that's oxygen, how it, how it gets us? Is it, that God implant information and the understanding in our subconscious

when we're you? Do you remember when we said when we were we're doing English and we

had people menza that creed that was that's that's good He said that you put the auriculars and he said, Abri-A-a-di-a-di-a-blah.

And so, so I was at the subconscious and at the morning, oh, awa, no, that's what, no, it's that. I did, I did with the Al-Aleman, because I went to a college in a German, and the

is very difficult to learn. And so, so I put, all the German, all the night, all the night, all right, to say, to the time, At the morning,

I stornudable in in alemann. Then what you would have? So, what does God? Aductor? An acueducte between the and the

mind? No, not exactly. Pablo, he adverted to his disciple in second of

Timothy 3.7 and he says, there's what a revelation. Pablo, there's

there people that's there's that's there but never they're at the

full knowledge of the the truth. There, confirm our theory. Aprender

not is to get to the knowledge, not is being the Bible of memory, not you

know the knowledge. There's people who all the time. There's all the

time. But, never can't get the knowledge. So, we're not to get us

not a centimeter of the truth. That is the syndrome of many who read in the

Bible, and you know in versicles of memory, and the doctrine, but

no they can't love to them, and they're they're going to and they're saying, but

why is he know, why is he's about that you know, I'm not there, people, that are, there's,

many, uh, university, nexus, there's a Harvard, Nesia. There's a

book that's literature, and theologically, but not a travelation of what the Bible signific,

not apply to the dynamic of the thing, so in the Bible, there's two types of

masters, here in your Bible and in the media. There are two types of masters of the

mentors. The majority us are in the way to learn to the people of

Salomom to Abraham, of Moises, of David. But also the Bible us presents

a that we can't not live. So, there in the Bible

includes stories crudas discarned of people like Kain

Esau Akab Gisabel Herod Herodes, Judas, are you guys, are included to permit

that their lives, those shillons, voices, from here, they're going to commit those same errors. Judas

appears in the story for that we don't commit those most errors, we're the same decisions, the same

malas decisions that they took them so one learn of the good and the bados.

And both of one and of other we bring powerful lections of

life that they're about the advantage or the disadvantage

of a bad advantage if it was good a decision and

the disadvantage is bad to some of some that we can learn

of the good and the proverbs 24 30 says I

pass for the camp of perisos that not

he was his he was that the other

by the bina of the fault of the There Spina

for all Parts He passed He passed For the house abandoned of someone

He said that The Yerba cubriah the terrain Describe Salmon The Linder

of Piedras was in ruins I Guarded in my heart all the

observed and of the I've seen Ike sawke a

Alom Salm of having had taken a cell have

got a I've said I'm have to The dechadess, the pereza, the sucied and the mugre

us can't win ushers. And he says, and that casa, dejada, irrumbrated, I'll take a lexion. Or so, if we don't we'll take them

of the necions too, we're taking the 50% of the sabiturias that we coulder to learn in the life.

One, learn of the sabes and learn of the people, how to do the things and of the necius

how not do they're One You know, one chef How To Cucinary and of a mal

Cucinero How Not Cocinar After some years When I went to I'm I'm

more than what I'm to talk about in many Congresses and to know to many

other other other other I was very young and I

know and I were very good excellent great or

and disertators and other improis a lotter, and saying, sincerely,

very malos in what he did. Not I've got a juice of values respect to their persons, not they were people, not they were

that they were because I saw that they were that I remember some that I remember some of

a hour, and at the principle the grito is little because at the a rato say,

yeah, yeah, yeah. And there some of and grittable and grit because

they'd that grito was signify a Others commenced with an idea

in the message and terminated in any other other side the famous I know

because I'm saying not the name and the about the story,

the bestia of the apocalypse and it was by the God, he's up

to the arched chok in in in in in the mrs in the chasas

another another other other did things that not

resisted an analysis of sense common. In their defect, they were

very bad the communicators. Some they were not in people, but they're

very disaliniated in the vestiment. No, Poveres. I never would be a good

to be able to someone who is a disaliened. And then they were the first half hour

because I'm saying, oh, why not so do you? Disalini- So, so not they're those details.

And I remember that's in the senior and me said, I'm he was,

I was And me said, I want to also to do all what you do you know to do you

want to be you know what I'm if you really december you'll you'll be the people. So,

so as I valorable the good conferensists of those the ones took a not know,

I'm to learn to the bad conferencesists. I said, this too also is a

great maestro of what I'm to come to do see. Look,

never I'm never going to see this. Look, look the

pantalone. That's a spantoso. I never going to put a pantalone like.

Figgate that he's a little to try to not gritty. So I said the good and the bad

and I was talking about and I was talking how did this this time? How did it? That's a

person that's the tone. It's a miracle. In two minutes you're done you're doing.

And I thought. And I'm a bit more I'm going to do this I can't learn

I said, no, learn. What is what I'm abhorred? His tone monotonous? His fault of inflexions in the voice? His fault of preparation? It's not prepared, but he has a passion and not is credible,

and the people don't create to nobody that not even what is saying. I was going to take note. So if we got to learn to learn of the bad, as to what good,

we're going to learn of our life. For that God put in the Bible relato crudos and edit stories that are not

because here not is like the story that's the prince and the princess here

there are people who people who did make that's that saul the

himself son with neceda so there are people who not those good

and the good and those men and people and he said that

all the people that's he's in the past he He's scribed for

Ensignarren us. They're with me or not? A fin of that allentated by the

scriptures, says the Apostol, persevere we to maintain our experience. So,

so all was written for something. The lessons can come of

any of the So, in both, we always, we're always, something we're something in those people

like those we're doing, with the wisdom we're conventingamos is contagious. When I rebutt,

that he doesn't to talk to talk of the literature, universal, to me they're going to learn.

When I say, you know, you're going to hear the first time, you know, you're to

Gabriel Garcia Marquez, a Neruda. For me, are in not was at my at my when I was

a child and the the time of the time for learn to read to he was,

that I'm going to be able to get to get to people somebody and that

so if we know we know our world those we're we're we're

we're not many problems because the relations who those

around our entire area of our life require in

evaluation a little bit, refuerces constant, a few refinancers some relations. One of this I told

a phrase that my abuela that after was going to a message that's that's a

official. My abuel said, Dante, look, with who you

get to get, the stupid's the old was made. The stupidity

was I thought that no. I thought that sabidurias, it's a pegged,

is a stupidness even in our world adult, it's a I'm in

this, not the medular of the message today, but I like

a repas. If one a work, a company,

an office, where the things, and the world do you do you

do you do do you can be in the talk

all all all day all is double sense and all the

double-sentied. All are chisters, crocasses, chabacan, torpies. Can't be like? How can't?

One, two, three times and you going to be going to be about. Maybe you're what the

only is the important is to do you know. And all the world does do you invest in the bolsa and that I

get in a multi-nibel but this multi-nive is better than this other is more than you're better

to get to do you're going to get a a car because it's a super-u-u-an- macro-diamante so can't

pay the avaricea? I had to cut a mistad that the only that they'd even when they'd had to meet in a multinevel.

So I said, no, no, no, but no, no, but not it's venta, you're going to get much money, no, where I'm going to

work, I'm going to I'm saying, that I'm that's he had to be able to to get the multi-nive or to get to

to the red. Can't get? Yes. In the fiestas. where all say that are people are social

and no one is considered a borracho but are people who are for the tequila for the beer and for the

whiskey can't be able to get to do you well no how you know how much

say amen I'men I'm I'm I'm gonna last the same the same

past the the incident that the stadium the carriber and

between Krettero and Atlas after what's that's that the type of

that was a realtor was in a violence extreme. Can't peggar the violence? Yes. Because there were the bars, those who were to do pras and to look at camorra, and the other that is there, that's,

peggem, peggis, that's the... He got to get it, and he started. Or, first, he started defending, then, it's calent, and he started.

The stupidese is viral. It's the new pandemic. The reds are that They don't do that, no? And there are hundreds of variants, but always is the same patron. Of course, we have a chica,

a bonita, that's a man who who's really, that's never in the church, and he knows a man, a fine, that transit for the

rieles of the stupidest, that's poetic. If you're going to see, if you know, if you know, he knows a stupido, transita for the rieles of the

stupidness. They put in a nobio, and never She now, she'll that he'd to be a cretino,

a taramana, a tarambana, an insensato, an insensato important. No, always is the reverse.

The sepa of him termina being more contagious. She's going to go to

him instead of God, and then his life to come a time, in

a few times, you, and the when we're we're going to we're we're going to we're like it's biblical and when

we're we're we're a good, it's not over the character, so they're the things

good at the year 1991 1991 I was I was I was I'm a

designator graphic in a seminary biblical of Buenos Aires and and for

that then then then they've been invited to to predicate

in some little congregations of Buenos Aires and I did what I was my major

effort no had a knowledge theological but after some of some

my conversation me convinced that I've had got all the messages that many

I was I was sails and a and a when I invited for third

other and I said no to hear because no I'm more

message I didn't I was I said a neophyto. So,

one morning, in the seminary where I in the account that there

was a library that had a oldioteca, a collection of messages

of predicators that had passed for the capilla of

the institute. So that a morning I went to the

library I did the catalog of cassettes. Some no

know what are cassettes because are all here, the generation of Justin Bieber,

of Maluma to here, but I'm from when there cassette. And me detupe in names of predicators that had heard, and

had never heard, and read in my life. And all the messages had more or many titles very classic.

The sanctity, the integrity, how to do you know, but some titles in particular me called

the attention, to know, one night more with the Rannas, I'm and with the

mafia Serco of Spino you're they're it's you're those

robes I don't see is it is the really and the and

and and and the those messages of those

them not the name of the predator Italo

Frigoli. So I paid, prestated the first and I went to my case

and I'm not even that I'm doing it. I'm in a year 91. I had

a phraseology a goodada that not the style of the

predacors with I had a a dialectica exhica

a a dissertation that I never never never never

had never a carette was a I'm a

exent errant the santo the It was incredible. No, there was YouTube, no, access to the messages,

but at the men, no, that you were to hear cassette in the auto. At the day next I went to go to other, and then for other, and then for other, all those that had it to Frigoli. He never was up, but conversed with me in every cint. He was the veteran predicator Frigoli and the young Dante Gehriebel, who passed hours and hours, together, he was teaching and I,

and during the months the next year. And during the next year's the grand predicator always was my disposition, because I me put in the cassette. I had questions, he had the responses in his sermons. I needed an instruction,

he had the experience. I needed a liento fresh, and he would be to be insured to oxygen. I wanted to be the day laboral for that hour and a media that

I subed the transit of Buenos Aires, could hear one and other one and other the other the cassette. And I repeated that ceremony

all the days of my months, until I'm memorized the messages available of Italo Freegoly. Italo Freegoly

is Argentino, but has his ministry in Chile, during much time, he was in Spain, in the Isla

Canaries. For consequence, he's like if it was a locutor. He said, God,

it's a pleasure, to be that you have said, that day, God has said,

that's in my question, from my my soul and my heart. He's

so, so, so it's a pleasure. When someone He's a man, he's a

nice, it's a pleasure to hear the language of Cervantes in the book of a

book of a so that I'm going to to be a church, he'd be a message more profound,

I've got to share a revelation and the man far wow, that revelator. Of course

me cost, that after after a time, he'd he'd he'd be he'd

him he'd get to copy a Dante Gebel? The truth is that for many students, this is the point. That audioteca

not just means nothing more than a new archivist of predicators. The young that said I said, nobody,

another of you came to give me these audios. Why? What I have heard have been

been on the people who are not an an oasis for my alma. So,

a month after a week like an old Hebrew would would be laboriously

the copy of the Torah? I memorized a word for the words the

words of the message of Italo because every sermon I'm to give

my experiences memorable desafunated passos in false that he

confes lessons that not he had so his casette

his victories his and his defotas and like

an herence that I had ever the the gemas

the perlas of of the wisdom, it'san, they're on the through these

old scintas magnetophonics to fill the ark of my ministry. And he was he

became my sense and my master. A old lobo of the mar

instructing to this mariner in how navigate in the waters in the

waters of the service. His manner of predicate, I just could hear it, to tell the story,

in my Terea of Predicator And until that's then I never had known personally

I've known a few years but when when I was like to find a old

known to me because I sent to his feet every every return to my

house after my time of the time that I need all the

time that I made he's he never knew and

he's and exactly possibly this man salve 10 or 15

years of the suffering of my ministry. Me he was evicted. Me did

a tach the secret that I took the wisdom that he imparted and the

necessity to have the same experience that last that him.

From that I percat that not only only those young those

not only of us have what we need when

we when we don't so. So what we

need recalar, all the long of the way the know

and we know not we're not really not really necessary to be the pastor

that God we're the mother or the father that our

people that this generation needs with urgency nobody nace

with no necessary we we're we're things and

projects plans but not the knowledge necessary to navigate

in the life so God no always to faith, for

that we we're not what we're going to not the career. Fee, without

not gives to any part. How people in faith came so things and were sabies and

dilapidated projects of God? They metier in visions pharaon that God never

was for fault of the people were to be people, the people are't

when you get to you're five offender to make the people,

first you you're you're you're Second, says, I'm a lot. All is a lot. And the poor pastor, I'm getting in a little farahonic,

that then he could sustain. We'll buy the elephant, and then we have to alimentar. What is that? Fault of wisdom. In the administration, in the majordomia. So, God,

dishe, and in our life, for that always we're notting us our end uprending, madurando. Nacemus, we're notcels of that wisdom

to avoid that our hearts are spores, Duros So, God, it's Maltienes,

maliables, correctible, changeable, transformables. Of each, that process of maduration is called

a relation with Christ creasing conformed the stature of the Plenitude Christ.

Now, how we can that relationship a day? Well, this is

what I want to do you do the part of the question. We can

choose between two maestras, we instructors and the

other two maesters that I learn that you learn to learn your

name because are the two maestras destinas to show

to be all I know one more than one more than

other both they know what do do they

don't of them and is that how cost is car

but both require something both they they'll end up something

some those two maestra of the life. And there can have to

and the other. If no we'll let's not we're

going to we're going to the second if not. If no

we're not, if you talk the second the master are

the consequences and consequences and we're we're we're much

with these ma' my wisdom and my consequences for

To that they can see, my Savidurie, 90, 60, 90, my consequence, 380, 450, it's more more gourdita. I go, I see you.

But I have to to about the great difference in his styles of while sabiduria

will deletar with his lecions, consequence us will get without the fact,

the consequence to be the pedagogy, is the pedagoga more d' and the

cost and the lessons of consequences have a price very

very not they're not they they're under under other

number and they know that they put apodos to those

men well to say to learn to learn but we

learn we we're we're but for the malas I'm

I'm I'm I'm I'm I'm but for the moment that we

have learned the lessons that the consequences, that instruction that's a

past that we've got all the life, we consumed the years. When one learn to the consequences,

no can cost the family, the job, the ministry, and maybe our lives. Because consequence it's a

but always has a great damage collateral. Each one of us has learned to something for experiences

personales that us were more sabio, did you, did you have done? through that you triedioning

to not confiating to not to give the heart so you know, but for that was

to have a staphah a best of a traitor, they've had to have

with your sentiments to learn for the consequences dole always always

but that lessons that and that causes much a lot that

so that that we're one one not, not

one one one not, No, yes or no. The one that's a truepia's is a

Troll but when one when one learn a through the consequences learn learn well

much before that I knew that in the movies of the Cowboys,

the videos are of sugar I was I was I'm my

dream I was that that they were in the people at

someone when when you play pah b' I'm I

so I was I chiquito with that. It was the part most fascinating. He said, Papa, tell me, they're romp in a video. That video in the

movie in the movie that is quivered, that explot, no is a video real. It's a video false and made a part of sugar, literally.

So, so that nobody in the plateau out out of the courtes of a video real. But, I insist, I don't

have any idea of that. And, and to be to get to want to the RETo of my

mother, I had to try to disdiffrasado of the sorrow, decided, monted on the cobas, and I wanted to try toversal the

video, and I wanted to get to find out of the window of the kitchen of the house. I'm I romp

the naris, the trompa, the video and I simutou, and that day, me became a little

more sabio. What I learned? What is the election? Dante, the videos of the pictures,

not done of the the same than the videos of my house. I've got

a pair of of the great of a part of a person personal, which included

a lot, a trompa partied, but it was a perlita of the piece of the

little the little to make to make in the man that God wanted to

need to a thing, to get to be to get to more more

more of the that I had gone in my and a disaffortunated experience

against the video of the kitchen. And the is that if we're to learn

only for consequence we're we're the amount of the way of

to get the servidurie that we need we don't we're

the sufficient quantity of not that not we're

that we're not, I'm I'm I'm I'm I'm

better, I'm I'm said, I'm I'm I'm I'm

to explain to what's the I've done the video. I wanted I wanted

to try. After that you you're not you're not prentes but how times you

go to do you know, learn for the consequences. The Salmista in the

Salmys 19 67 said, before to suffer and I'm descarriado but

now I do you know, I've been having been having been affligido

because so I did to know to the Even the Salmista,

he had to romperse the naris. Now, I'm going to, not it's better in the life to

acquire a idea, learn that I'm able to get to a bigger without

to make the and fundamentally without the necessity to not that not

it would be good so. For that my wisdom dole than

my consequences. Me see, and not why are so you when you're

when when you did No. If consequences have a cost of effects collateral,

is the ability to the cost of the cost of the opportunity, the same, and fundamentally time.

And you want to know what is the major difference between sabiduria and consequences between the

two maesters? It's a difference abysmal. Saviduria us teach the things

before that we make the error and then we'll take the examen. But

us the Consequency, first, first, we're making the error, we take the exam

first, before to give the answer, and the precipice and you say, no,

pass it, not you, not come a error. Consequentia, you visit in the hospital when you

when you're with the two part-and-a- and traumatism of there. I learned, I'm learning of this, veriica this story,

I know that's a story, I know that I'm going to to say the name of the pastor, and the city to not erring sensibilities. But I have a great a man, pastor in Spain

that he said, another pastor, fullan of a tal, is a very accidented and is in the hospital. And it would be to be a

a legria, so we've got to a time, and we went to I've got to I can't know, two-pirenes like in the

the two-brasos, he'd just be able to come to be, oh, that's good, that's what I'm going to be here. And I'll say, to the anfittron that I go, what he said,

no, no, that's, that's, no, that's, but why? Because he toldtell it, but because he's he's all right, he'll tell him.

So we're going to say, and we said, well, I've learned a election. I'd have to predicate in three services, I'd manage and conducing my automobile

and I'd can't but if I'd parable at the coast of the route to becansar not yet to get to the other place and I said I'm saying I'm saying

so in the middle of the carretera and I said I'm gonna go ahead and I'm gonna and Louis and I've I learned the lecions

Los Angeles no conduce no no no it's not better to come

through the Savidur I'matul the Gallegger I'm Mattu no Well, it was a Gallego, it was another city.

Salomon was described so in Proverbios 22, three, says, The Prudent, be the danger, and it evita. The inexperto sits, and suffer the consequences. So, why not causeecher the sabidurias of experiences agenas?

Why not, not I'd hear the testimony of those who just were the people? To learn of those who's not, as you said, the initial.

In this way, when, we'd say, when, we'd say, a man, disrised, of the sorrows, contra a video, and he's streed

a nose, we can't say, oh, the videos of the film not are made done to do the same

than I'm in my house. Los Angeles not manage even if is serving to the

Lord. At a friend of others, we have to notherm the nose,

we've we've got the experience, we're we're not we're to be the other

suffered if you learned the lesson. So, when somebody you give testimony

of his matrimoo failed. Of his life ruined. So, what he

did so how God he's how we going to learn to the what is

here even? So if we're we're people completely bobas

ingenem insentes innocents, illus candid even the word to God

would not be stupidos because this time he's a friend

a Christian that he No, don't say stupid in the place I'm going

to say one thing I'm going to not going to but I'm you know I'm going to see you

need to not only God you know that's a doquin al-K Kornokke Badulake

fatu or gansso imprudent insensat masadero pasmado spas stolido

stus ordinary bestia and in the Rato and in the RATo Brut because

you have to learn a one a person savvy see the consequences in the future

and does a change before to strallelers against the vidrio a person a tonne, he's got into he's got into the gistachet

and he's he's got to experimenter in the carne proper before to learn to and if that

is the way in that's the you're going to get the life how many you're going to

how much suhra you're going to do you don't know that perhaps the next is good

Deverted? We're going to learn the experiences of others. Now, as if there are two maestro in the life, also there are two exams. Two types of examines. Both can cause, pardon,

suffering, but one empushes to get it forward and the other is going to retrasar. Amos, examines also have the name.

Disciplina or remodiment? The Apostol Paul was sployed about this experience crucial in his second card

a group of Christians and Marduos because he'll write a card that they cause a grand dolor to the church, no? Cassee that they felt that they had dispecheered alive, the pastor. And in 2nd of Corintio

7.8, Pablo, no see if it's disculpa, but it clarer. He says, if well, I'm entristee with my message, with my card,

no me pease. It's really that me pes-o when I was because I did I've got in my card my cartel

was entristee so however now I'm am I'm am sure you I'm because

not you don't get used nothing but it's that you gave to the

repentimient you you're so you do you so that we're that we're

not we've perjudicated the tristes that provienes that

provere that doesn't amensio or no doesn't the salvation of the which

not to repent the rest of the world, produce the murder, says Pablo. So, one once the discipline can cause us

a lot. I'm going to say something that for a minute to say a predictor. Passer time with God and

with the Bible not always is placentero, not always does benefits rapid and immediate, to me

have to come that some mornings obligar me to make the Bible, I'm produce the

much than do you do much than a duches in plain in the winter, no I

don't what is the alternative? And, well, the of the discipline

has a a cost a lot of the loss to the problem of the remordiment. Why not

not it's more, no, it's more, a little a little to the discipline that the

depude have done and I'm did it. And he says clearly, we know

that we can't give serviduria of two fences different. Initially

about about a servurability that comes to bring to remodiment Santiago

315 says that not that is that not but it's terranal, purrantly carnal and diabolica. Because where there are envidias and rivalities

also class of actions malvadas. A-lar-a-lark, this type of suburbation we're not ushaneos to reproaches. Apoeathe to all the women

that can't. There's a good that's a good idea of that's a good news. Nah, no, no pagers impupto, here the gringas

are idiots. No, I'm, if you declare all the money. Tio, Sante, quita all,

you know, to get to your side, go to the side, to the end up the

year, the because here the system works to do the and the

time, the country, you don't you don't buy

you don't because you don't because you're not, no, no,

no, if you don't, you're to tell you let's let's you're

you people, you're you're to make, you you're a man,

you're a crime, not they're not in the papers. But always there's someone that's a guy who do you know

to make a case to me, like those who me of the what we're what we're doing what we're

what we're doing the money? Why do you want to Ukraine? And why not he made a a person a bird

a lot of and he's what I'm to do you do you're poor a because if he's

my name and me says my name I'm going to you're going to where I'm going to where to be

I would I would be this that's the master that puts a piece in the offender that's that he doesn't

eat a can't to give a money, well, it's people that have the same

and it's a alternative. And so in quite to the wisdom of the world

is all pure and it pacific docile and full of compassion

of good fruit so so in the disurcations of the we're

we're to have to get in some moment between discipline

or remodiment. Some of we're going to look at with a lot and ask

what I'm what I passed in the years? What I'm out of

my time of 20-anier in what you're thinking

the 30 and many when was that I took

the time when I had because we count with seven or

eight decades is a crime some some they're adolescents.

Every decade is sumamente precious. We don't get to final of a decade and give us

that we'll get our life with remodiment. Now, convenes that much people make

more than we're the point is that not commit the same errors. We don't have to

use the time, nor suffer the yant that others have done. Because there people who

there's got there's there in the Bible. For that when I say I say I'm

more of my errors than my my the profile of anti-eroy is what has resulted, because it causes empathy with the people.

And, for the minute, when you're saying, well, no, I'm going to commit the same errors of this, flasco. No, pass for the same experiences that were lastimed

to me. If you you can't even I tell you, you've got to have a year of suffering and of the pain,

as I'm hearing, I, when I'm going, when I'm my errors, how I was how I

worked with the criticism, how I I'm going to be doing a legalist in recuperation, it's for that not to commit the same error, not to say, I'm going to be like him, pass at all the same. No, not you're like the mule?

Dice the sir. Now, let's becular a little, and you let's go. What would have been if in that seminary, biblical, in that campus, in that biblioteca, not only had ever

had gotten a dozen of messages like Italo, but hundreds of other casette, of other predicators similar to him. And each one of them would have

had arraught a year of dollars What would have been the price of those cintas? If I could have to that others grab their experiences, I would pay with gusto millions of dollars,

and me would make in a present for the experience of others and that me can be they're not a life of suffering. I'd acquire the saviduried of years that superen

even my time in this land. That would bea without the price that would have to pay. Now, we're going to consider the grace of God.

God to 400 of of his people and women more or men, expone

his stories crudas without in a great biblioteca of 66 books.

Libros over women, reces, esclables, soldiers, prophets, prostitututas,

pickators, diplomatical and those up one one, no, he gets, the good

and the good, and the world looks equal. crud those things

in a biblioteca for the rest of the eternity because it for us it's for

us Paul he wrote in 1 of Corintio 11 all this did

to serve to serve to example and it was written for

advertensia our and that is the legado at

the time so so there so there the

saul of Judas. Because we offer this book in the

wisdom of 6 books. How many of dollars have to investes to get to

make? No, even $1,000. We can acquire this money for

less $10 dollars. I don't for those who never were saying

I'm saying I'm the food on the day. Salmo

119 says, someone has to applauded more than that's you or

no? Those mandamient I'm more sabio than my because are for me

I have more discerniment than my master because I medit in your statutes. In this?

So, we need to rompens our naris stras our dreams, destroza our future,

even other they did for that it's vital that we know we know the people who

because, as stupidness the sabidurial is viral. I've had been with much

people that enter to River Alenna, ultimately has been many many

many people by the program of television and I've been to have been in people,

I've been there and I'm not the mean, coinciding. He's what a

thing, that's this energy. In the the first minutes, I don't understand

nothing. After the people there, after the person, I'm going, I'm

I'm going, I'm going to ask, I'm a question, I'm in the officeina,

there's a woman that's all the time. So, the spirit

positive? You, assistes a a gymnasium one way a week coincides with the same not the

people, not the people not the people who are the people they're saying, they're saying, I'm a lot

oh, and I, I'm too, I'm, peck, peck, oh, I,

I, I, so, so, four pizza me comey. But that not.

This people are disciplined that, has been in the gym, so it's entregs, take,

and they're taking the mattoes, they're, they're going to to do you know I want to go on my and they're going to

the habits of exercise and good you're in an church in a chareta, with miscarat, they're in others?

This time this time not, we're going to we can't do the authenticity so. So, so at the

various relations, the things is pegged and the invasility and you're to get to things positive, the list of Pablo you have an idea, to

start. Amor, the fruit of the spirit, love, peace, veninity, patience, bonda, fidelity, mancendumbrough, manse d'ombole, manseudumbre, of dominion, no, demonio property, Galatas 522.

So when you look friends, to include in your circle of intimately, these fruits fundamental are so good. You'll learn much. And learn to pod our others,

although duela. I think I I'm going to say I'm going to the family is that's only, no, is that the

podas function. My papa had always plantios and he had plantas and always

he podaba for duro that could sonar a sometimes we're some people

are getting and we're to refinancis those relations because some

are not interested in our voyage spiritual not want they're going

to grow how we're And when that's when that occurs, we have to let them and when it's it's a

time it's that we're we're we're going to we're we need to just we need if a

if a parent you're doing not you're sitting waiting to not going to do they're not going to

do you do that you have to do and you can't you can't you can't you're going to you're going to

You communicated with me and I'm and I'm saying that I'm in the time of the time of

the time. If for the morning I'm not respond your message,

is that is that is that you certainly you're part of those things.

Look, the is the language of God but it's we're

that we want to we're to learn so it and in this globe

girator that we're to live the life he

He will give his better fruit to grangeros diligent and his tesoros will be used to beaughers who are the industrious peregrinos that are hard. Not those to get in a mecedo and waiting that life is changed. God is not free to get to the 80,

at the 90 years, and say, how would desire you have said what I say today? In that case. Because it has been a time. The way is it? To be a new 29. And we say,

if just would have understood, if just had been able to be if so only had been to be taken into to think, I'd have created to my children in a way

in the work when I was to be when I was used when I was would give to do you because they'd not know of what you're gonna

the time you know the time that's not been ruined my matrimoion no me had been apurated in casar no me had

puted in having more people thinking that a little bit of a reason would be to away from the

sir so if you have the fortune to hear a a predicator that you can't

that's he's done that the videos of the videos of the movies of the house

learn to the lesson an not to the table to you write them at your

and write us to your question and write to the job and hearate the gold

and hososate the burden and get to the word acquires and he came in a sabbio. It's the best that you can't give a good

to give a applause to a sanger to give an apprauss to give to a man of reyes one of the one of the pome I want to hear that

I'm going to hear that's in America in Asia in Africa in Europe in Oceania the the senior

has been blessed the Lord how many who want those want to learn to learn

to learn I always have said to the Lord, not I'm saying that I'm trying to I'm going to say that I'm in process, but I've said of my young-sito give me the

sabiduid of the anciano, no I want to get a old and be a nesio, a torpe I don't want to be perfect

but I'm so, I'm saying no, me regalel, no, to the 40 years me I'm not, I want to

give me, something that something that's something that you could be able to give me a decade of interesting, I said, me

to give me to give the no. And when I regaled the no, I took the si in other things. Me regal the no, no, I go to funerals to do, not talk to the church, I'm going to say, because what are

to say, because they're to say, because they're going to to be a bode that I don't have no, I'm going to get to be a feeling to be able to do that time,

other thing, but I lived much time saying, yes, I had the si-facil, mom said, Well, that you're not you're not born, nina. Vivirias

embarrassed. Because I just had to say, and I regaled, no. That's good, when me regal him, no. I said, no, I'm going to do what I want to be able to be

to be focused on what God me called. You'd be able to and would be to pray to a little bit of a little bit. Yes,

but I don't want. Because I'm predicating to all the world, to the church chiquita, the church's great,

because I have to to show the humiliation, the truth, the authenticity I was a good thing I was I gave the most similar to what God

I wanted to go when I was gestated in the vintra of my mother. And that's a sabbio. When I saw that relations toxic, no

were, including to parientes and not changed, and always were you went to Yankee and you're doing money to come to come to come.

And I said, I'm just, I'm done. Because I do always that there people that go for the copper and for the bronze.

The copper typifies the money. The bronze signifies recognition. The cobra is easy

limit to do you. How do you do you cobbels for cartel me the cestep? Tantto,

you pay. You can't you make a cost you? You can't make a nothing? And that's

you know, you're a lot of never can't terminate to refinancia. Always you do you're something.

Because you you've got better and to you have to do it. because you have to you have to send because it's your

responsibility because you're the child because you're because you're so at a time when one

no terminate never to learn to get to get used and there's I'm my

money money I'm not the other I think to put up here minimally fresh authentic

with my five sentries no totally totally drained and vampiris by

person because because they have my number of cell me they go and I said, Basta, that's your

sabituria. Saber to and say, well, the sabidurias me pegas, the stupidity also I decided,

no, I'm to know I could pray to but God not me obliges to get them to get them when God

you say that's a lot, not want to be more than the order to God. No, you know,

you sub as Johnaz to the barca because for much good intentions that take to be

to end up the barco. So, at Sometimes, I say, I say, I say, I said,

until a it's just not that's just not the time no, no, no, no, no, no, but

corte the chismerio, the murmurations, if you have to hauntartes to usehentate, maintain pure, that's

a good, that's a time of an hospital, with sueros intravenos, with respiration assistida,

you're going to do you know what you do you, you're saying, because not I'm I'm going,

I've done I'd be sat down in messes that no me interested with with people that no I'd have to start. One thing is to serve to the sir. We're going to

chop and we're to get to do your life in the life. So one has to be a sabio and say the time is

me is to be and you know you know because there a pandemic or there's a bomb and so it's not

the griffo of the respiration and it's termino we've got 20, 30 or 40 not we'd

don't mind we don't think we We have the life for Delante, because we have a diagnostic of good health, or because we're going to

ask you to your alma, what do you say, then we're saying, say, we're saying, Sabeo, we're only that I'm in this year 2022, give me,

and do this year, to advance, to grow, and permit me, to be around me to the wisdom, to know me,

amen, amen. Levanted your hands with me and say with me to me. Señor Jesus! Entra in my life.

Pardona my pecored. Anota my name in the book of the life.

Great, thank you. Now, maintain the hand in alto. I want to pray for

my people, God, God, for the people, Muslims, testigo

of Jeobah, Mormones. I'm for all who are who are all that they're

doing now. I'm for those that are those that are not old I'm

saying, Lord, your presence fill now the heart in the minds Venga, a year

A good There's a PEDO, we're going to do you the word, says the word,

that's put in the earth the Lord that's in the Lord, I'm going to get to agree with

River. Those we're here who are in their people to give sabiduria

let us know we're we're a people sabiduria for the relations for the

negotiations, for the ministry, for the administration, We call us a people sabbri. We are weeding sabbidurias. We are

our minds now. Abre our minds. I'm trying for children, young,

young, and ancian and adults, pidiening that your sabituria us can't

now, now, now, come, over them, no important if you

have you don't, God, me says, that, me is that is that is

that is something, that is something, that is saying, that is something

that is about, And say, Abren the Ventana of the Celios, and there is Saviduria,

and it's presence, to make decisions, to sign a contract, to emendron, for envirnuncias, to get to some groups of

WhatsApp, to enter in other new, to renewing the contact, to change the cellular, to move,

to grow, to grow, to mature, to get to , the Lord, comes, he,

comes, it's over, the church, time, time of reflection, time of I declare, Lord,

over this people wonderful in the servidurial the sabedurial that abe that rompe, the sabiduria

of the rompiment of the things old, the wisdom, of the transition,

us will transition the Lord to the new to new times, a new times, I know,

I'm sure, I'm do-lared, I'm do you know, and I'm that this word is

that's saged now, in the in the body, in the soul, in the mind and in the spirit, amen, and amen, glory

to the Lord. Is it receiving this, yes, or no? Gently people savvy. Gente

wonderful, that applause, the Lord of the Seernerner. Firm, as a talon of

aos of a house on house, yeah, so, yeah, chau, chow,

chow, chow, chow, chou, chou, chou, chou, chou,

Chou, Chau, the rest of the continents, until the the No, no night of soledadadone

And I've forgottened and I've seen Your voice saying, No, you know te'mas, I'm here, The father me envied for you And me curates And my Jesus

All my cargars Lest you in the cross Algo so grand And no I can't I can't I hear your Duce voice Dissu-Noy and another

another time Oh Oh, oh, oh, oh, oh, oh, you're welcome, you're am, one and another again, oh, oh, oh, oh, welcome to Rivet, you're a man, I'm a man,

I'm saying, you know, me, Jesus, all my cargast all my cargast, you know.