Dante Gebel Live - ¿Estuve bien?

Episode Date: June 23, 2020

Hay momentos en la vida en que Dios te va a pedir que hagas algo humillante, algo que, si no tienes tu estima sana, puede darle un golpe mortal a tu orgullo. Tal fue el caso de Naamán, que por orgullo se negaba a zambullirse en el Jordán para sanarse de la lepra. Pero cuando sabes que Dios te eligió desde el vientre de tu madre y te dio un propósito de vida, nada te humilla, dejas atrás tus inseguridades y no te importa lavar los pies de quienes están a tu alrededor. Cuando comprendes quién eres en el Señor y entiendes que Él te ama tal cual eres, dejas de fingir, aprendes a ser auténtico y no tienes necesidad de vivir buscando la aprobación de los demás.

The Yama No she apagra Multimillionaire Conductora of Television Anfitriona

Duena of Editoriales Entre Other Cosa, after a few years did a

discourse in the ceremony of graduation in Harvard, one of the universities more prestigious of

this country. And she said, among other things, that

the lesson more important that she had learned of

25 five years of people, with people, with celebrities, the majority, is that all, without a

doubt, have something that's a-un- a-un-a-un-un- a-un- a-un- common-denominator,

that all are they're being seen- or are insured of what they said and want to

know if not they're the talk about, of the more, she would put in

these words, I'd have made more of 35,000, 35,000 interviews in

my career and just the camera is apace, all the do you

to be and inevitably me make this question. I'm she mentioned

of this respect to that those men that were that

they had to think in mind that was the important

that you can't that's that you don't what is,

no I'm I'm valid that I think in

that. me has to know to know a person very talentedosas very prepared

with character with with a vision with don of people and then when I

did know that many of those were subestimable or in their

defect to a despite of having a talent they were they suboteable

and with the back and I me I'm surprised

because a or maybe they were a talent that I'd never could acceder or a

money, or influence, or resources that I never never had soniable. So, however,

having all, having all, they had a time, and they'd and they were good,

I'm, I did it, and I said, I'm saying, you're doing that I'm doing it,

and I'm asked me have asked many times if that back esteema necessarily

probably from of a humilad very marked, and me did

When a person has an orgulno resuelt, it's transformed to out of in a back esteem. If I was going to say, if I think in someone

the people always think in other person, never will have an orgoyoso that say, ah, yeah,

I'm not, nobody's a person who does it, if I said, think, in someone that's luching

with lusurier, maybe you don't get the man, but you, I, the fact, I'm

I'm surprised in what I'm I'm thinking. Or if question to who's with the mentina or who works

with, I know, with talking about, comportarse grosserately, there are many,

there's many people, but when mention the I'm really, the person is the

person, of the person, or the person. And of that's the

problem, that the problem always seems to be a other person.

And as a cancer, like all cancer, is to be in the time until that finally

it's tard, the cancer, the metastasis begins to corrobor your heart. When it's

too late, and the fact of that the orgulch is precisely that it's that's so

letal. It's precisely for that so that's victims because the orgul is

the only according the scriptures, disposition of the person that you put

in the vered opposite of God. Not in that not is the adulterio not is the fornication

not is the not the non-sorror to the parents what you put in opposition direct with God.

In other words, there's only a thing that makes inerent or so in a way

explicit enemy of God you put in the brea in front it's Santiago Santiago

4-6 says God says, God God's God to be

grace to the humiliation. God look at lex to the little bit you don't

want that God you know you know I'm going to me look to look at it's

something that you do you don't have to be in the last of the last the sole

the only the only think that God could keep

the God might me me me aterer the

the only just that God that he is

that and that and says, what is what you opone to God? The orgulio. And here is where does his

entry, the only rock star that appears in the Antigua'Aman. Na'am is a rock star as well the

word it defines, a man, a book, the Bible, would describe so in Second of Reches

5-1. It was a great man. Naman had the right to the fame,

thanks to he had had been to get a victory. It was in the

cuspide of the fame. It's the most followers had in Instagram in the

time. And Naman has two problems serious, at least two. The first is the

lepras Aman is lepros below of his his trage military, and not

will be to be a lot of in the rostro and in the hands,

and that not can have medalles and the he's not

want to the people are the people are they're never

people can get to his games of Villar, nor play to the Naipes with him, for very

rich that it's very popular, and even he'll be an Oscar, grami, and Pulipser

over the chimney, nobody wants to know that he's he has so he

has to resolve that because his fame not will

be not. It's a not can't be a

so that he's then that the Bible narrs

that he he he he is the medical

that he can give a little of alibi to the trance.

Elisio has a God that can can be able to and that man is

intrigued for go to go to be to be a life normal and that

is what does it will to be to be to be the other problem

of naman that is the man has been leprar but but for

there is an great and has a devora much more rapid than the pest that

see in the exterior. He has an orgulio unemned and Naman as the majority of

us thinks that the orgues he has that he has a problem

of stima but he's going to find with the liceo. I

do know of that because he present the door

of the he's he does he's with the house

of the carros with criados, gold, silver, d'em mud,

of the and regalos to come to get to the service. I mean

is he is going the profile of what he's going to this

man, he's par with his carroache with his crados and

he even he back to the door to who

has the problem to send a man. He says

I still still still still very very to the history to the country.

No, I'm re-baugham to pay help. So, he's a manned a to give him. Elyseo no enter in these games. Elyseo also, he's a man, he says, my sir, he wants to get to get

to get him a hammer with a few wharura to up and with anto-o-o-o-o-o-scuro he'll get a place where he'll do with all the pomp. That's not going to occurrere. Elisio has a simple instructions that simply does

he does a through his creado tell you say say they say

and the suburbia in the jordan seven and he's a fron a fron

for someone that's aubra for and I know and he anguio

and man want to see a man want to me and be

a rock star very very enfad because not they're in

a sandbubes in the chardin how me to sambuing in the

In this disaster of a river Sucio, and he mentions, and, even my rios are more. Avana and far, are more than this river.

He says, if the sanity was simply to get us in a river, I have better rios than these pantanosos

of Israel. So, he decides that not to be to get to get to someone will be

not man, if they'd have been another thing to be another cause, or so you'd

But she offends. Is it really? Nahman said, Really? Is this what I have to do, sambujim in a rio? Naman is too muchosos.

There are moments in the life that God to do you to make you something that can give a goal

mortal to your orgou and that Jordan, I know what can be but always we say

this phrase, all, I mean that's just I said I do all the Lord,

less that. And that that's, that's I'm a whole world,

but not you know you're that's that I'm that's that's that's

there's there's other that other. Well, well, well,

it's well, I do I know, but I'm

not, I'm I'm I'm I'm I'm I'm one,

one one one one he's he's my look

how time the Lord, for your limit. There

There are occasions that we say to the I'm doing to do to do this. I'm going to do your love to be less to that person. I can't pardoner any offence

less, you know, I'm my marido I'm sorry. I'm sorry. Me put the querno. And this doesn't mean,

well, then you have to be all, I'm, no, I'm do, I'm, you, is you, is you,

is you, is you, is you, is you I'm disposed to what you're, because that is the Gulp of your Argue.

There's a my ultimate frontier. To be the Lord. And the Lord no recognizes

the frontiers that I don't know. Naman says, whatever thing, less the

rio that's no, no, no, no, no, no, no, no, no,

what is your total less that the time. I'm, I'm, every

less those, but I'm a more than a little more and I say,

and I'm so, and me see, and me keep probing, are orders

and instructions that a times it's that I'm quite a lot of because

I'm going to give to be to know, two at a least. Not so

some reasons, but they are the that we don't know we're that we're that

we're the first principle is it's, we're it's it's when

we're going to give to instructions sensuous. A very,

the grand commission they do I say, I want to invite to Africa, yes, count with me. But at the most of you say,

you can't gore and do you? No. Because the orders incied has to be with our orgue, with our joism.

I've discovered that the acts of obedience more simple are more can't in trampolines for great enterprises of

faith. But the line of the longada, of the humility, always is the first question.

Today, I asked what was your Jordan? Second question, what is the instruction that God is that's done for months or in its

or in its defect, a year, and no you bedeces? Talves it may have to have to be with your family, with your work, with your church, with your possessions,

with your business. But there are orders, instructions that God says, I want to do you do you do do so,

without much explanations. Never you think that your life is too great for that you still

not have to be to beaise simple indications of God. If you not can continue instructions of your

leader, of your pastor, of your chief, of your your gerent, your CEO,

you have a problem serious, of the ofugio. Although you're asking a

person to be a torpeza, if you are under authority, a sometimes you

have to keep instructions and when you're you knowhas and when you're

you're just that is that is that is

doing by part of You had a heart contaminated, corroded, for the cancer of the Uruguio. The second principle that I

learned for experience propia is that to keep or catar the little instructions of or instructions sensual, one has to have to have a stima

a good, because if your stima not is a sad, there are things that you can't do. The Evangelio of Juan says something interesting.

It says that Jesus that Jesus he was that the father had

put all the things under the thing I'm this again.

All the things under his and he was that he

was so that he was where he he was to he went

to the the mess he he cuted the manto

he a tuit the tuit and he he

lao the people he he no he never did a lot, but they'd they'd devian all. When you know

when you're in Christ, no necessities gritts anything to make you see, and you're put. And he

he lava the his disciples because he comes to he comes to go to to go to the throne,

he can do to be to be the un-asas he's the he's the

God. Now, note, I've known, I've known men that

unsecured, I said in the service past I'll put here the example. Hombers

that are a woman I've talked to be to see a because the woman is histrionic because

is sympathetic, because where is there all they amontonan and they're because they have something

because she is a manhote because he's a because he has when he says

change the falda not you don't you don't put that pantone that not you're

like if you were a loka not you don't get with the people, can't

change the change the peinate pion put this and it and it

and Why he controls? Because it's an insure. Because he has a fear that someone can't what he's of him. What he is

your property? Because there's machete's that that's a man. And the woman is part of the property. I have a

property. I'm a car. It's an insure. For much he can't with a money, with money,

you know, your abel, the rayer, is an insurer. They're an insurer. And there are people that are are equal. If you're with

a big esteem, full of the courage that you can't love to anybody, you're going to to control what you can't

control. But all of what you control is tard or time, he's a law and he's a trap.

All of the time time is going to go to you're going. You need that you need to

the leader that can't control, the people the people the people because in instead of pastor is a

FBI. If you want to control your matrimony, you're going to end up to get to

the other. Because no you'll do you do your space. And all the energy that

you should use to them, you use to control. There are fathers and mothers

that are that's that's a ball of insecurities to the first

first time that she's going to get a minute, that nena that n'

that you don't get in a It's inorganos in Tijuana. Me, what I'm what, what I'm going to be. And the pipses get along those rinions, so that not so they're not because the madge

he passed those meadows. And that control is a son. He's passing your insecurities. You're going all your

temors. In my opinion, that's not to live. That's over-viv. What does that the people are controllable?

They're insecure. Now, the insecurity always surge of the comparison. I think there's nothing that mathe more

the contentment the happiness that's that's not that's the insecurity with the comparison

and in this moment of the history of the I think we're going to an umbral

of the history where the comparison is part of the culture because we have the networks

we have the internet and thanks to that we have access to people that in other

moment we'd have seen more in the life now know how he

was that the companyer of the primary, how he's going to to go to

your ex-novia that's doing your ex-marid all. I know a woman that's

a person that's and suffer for the three. So, one, a travel

of the people, who can support, who no support, to who never

but he and is that and that that produces a that that is

that we're that we don't know we're we're a the life of nobody. You have access to what they want to see you. Because nobody's

a photographia, salient of the banion, or levantanting in the morning, jenno, or with the collar chata, when no, he put the re-enno, nobody is that when you go to go. When one's ever compared, you never is a very much with what you have. And I go, there are people who would pay for having your problem, that would have their situation

for the tuesday. But a sometimes, we know we're seeing, as we're to compare us with others that's always someone who has an car more,

someone who has a house better, someone who has a person who has a lot of and people more problems

than the those are you don't you think you. Now, I think that the I'm to be with

people with high esteem that the that's the world for the person is an orgulose

and that thatel that was a bad esteem was because it's because it

was too that I think that the bad stimas the worst insult to

God because we're saying in form implicit that God did you

did not the time you don't I'm not I'm not the

I'm like the I'm the father that I took the brother

I'm I'm I'm that I that's that that's but no me

doesn't I'm and we we We're saying, Lord, I would have said, I would have said

more in the job, and you did this mal. Geremia's, was a prophet that God elige, in

middle of a moment critical of the nation, suffer persecution, live in the isolation. You know what

he was a Gremia's? This word that one I gave to me or that the Spirit Santo

me gave me. This is a logo. It's a word written in many years that has been

in a remas, or in a word categorical for me is this the the word

came to me and me and he said before that you formas in the vintre

or so imagine my case my father me said that my father me said

that you didn't like I'm so many because I'm because I'm I'm

the carer of spermatozoid of casuality before that you formases in the vintre you had

elected before you before you had been aparted and I called as a

nation that's good to be a mean I mean I mean not because I'm

consider a prophet to the nations but for the moment that he he was not when

when it is that God approva to the prophet heremias when is that when is that when he said

the first syllable of his first message when he was when he was when he was before you said

before your first you said my that's my that is an ankle a sense a sense

of security because God he was he was before he was before to demonstrate before

that was before that said a first the syllabus, before that you were the

first opportunity to be a lot of to get to get to get to get to

the God, I'm he's me, you know, I'm know I,

know I know that that's one of the good news of the history. Because if

God you know, before you ever you ever to you've been after you graduate,

before to you after that you're after that you're before you you're

before first before you first time before you first time you take you

you're to show nothing to nobody, God you know, you know, you have to not to

be able to the top of that's the answer of that's the antidote, contra the

say or no? No, there's to show to me God me, God,

me he said, and that a security, a passion for doing the things, for that

is necessary to sanar your identity, because when for fin Naman he

submerged in the Jordan not not only descended in the sense physical, but it's not that's

in obedience to the power of God, which is the prophet of the Lord. And, for those who

not know the history, was sane of the leprah. It cost seven sambuggied. A you

can cost you can cost you three, four, no, so many, we're going to

keep with the time. Because so we are the humans. We're just we're not

people, we're going to be something to do you a time that one does it

to be a to the other day to do you have to do a revision and feel every more authentic, that every finges less. That's liberator. No, fining it is liberator.

It's marvelous, no to find it. So, I'm sorry of the heart of the Lord, no important what you're going to be how you've tried to the life, to that you, the years

that you're the years that you can be the most authentic that can do, with the the Lord, with the people, and that will resolve your problems of

your people, you're in the person, God, God, you know, God,

you know, where you're in you're in a purpose of divine, you're going you're going

with the Lord. If you know where you're going, if you know, you're going to

do you're going to do you're going to do you do you know, if you you know,

you know, you know, it's not you'll make your a proper cafe, to be the own own

your own to be a own to be to be a own to serve to do you know it's

that you know that you're not you know it because no you know you

know you know you know I'm I'm I'm you're the

last and Jacob signific a plantador or the that's the

hander finally Jacob he's with God he says and he

he Jacob, you'll call us Israel. That's like God that his story

of credit malo, and he gave a new story of credit, limpia, of credit

limpia. No, you know more Jacob, you know that you see the

story biblical, and then every that God is the new-nietto and the tattar-nietos

of Jacob, they say, because I am the God, the God, the God of Isaac,

and the God. Moment. No, the name and he had putt to Israel? I said, why God never to say, I am I the God of Israel? Why did I say, I am the God of Jacob?

If it was the name that Jacob preferrower to forget to forgeting, because God still saying that he he loves with your true identity. Although your name changed, even your character

changed, God has that God that nobody be. God still being the God of your part defectuosa, of your errors, of the parts

most obscure of your life. of the part that you'd that's that's you're going to that's

your God? You're not that's your God? Then not try to

be Israel Sehacob I see what you're sambuett in the Jordan what you

have to do you let's let's get of the character of the work

what you don't the same all the end you're that's you're going to you're

to be a sad more, because no that's a that's a more than the authenticity, produces security. You are that. In the

Lord, that is your identity in Christ. That is you. I want to this oration with me. You put you

put a foot and make a question with me. We're going to ask me. Tell the, Lord, pardon me, for all what you have

done, for all what I've done. I'm not that you keep all the power of me, All overcarriage of

Orgulio All right You know Arrancal You know Arrankal