Dante Gebel Live - ¿Evangelista, pastor o ungido? - Parte I

Episode Date: February 10, 2020

Al igual que a Eliseo le cayó sorpresivamente el manto de Elías, todos nosotros hemos recibido en algún momento el llamado de Dios, ese manto que llega cuando estamos ocupados y en ocasiones cuando ni siquiera estamos pensando en que Dios tiene un propósito para nosotros. Y cuando nos cae ese manto, podemos decidir quedarnos con él, hacer lo que Dios nos pide, o ir más allá y pedir una doble porción de unción. Si queremos ser un Elías, vivir en lo sobrenatural y partir las aguas, debemos obedecer ciegamente al Señor y estar dispuestos a darlo todo, a sacrificarlo todo. La primera parte de un mensaje que te hará reflexionar en tu llamado.

The word, the Yama not the word. The word of God, the first book of Rijes

the chapter 19 and the verseical 19, says, Partying of Alias,

the prophet Elias, he was to Elisio, the Hoth, that he hadaba with

two juntas before to see. And he had the ultimate. Elisio

I was with the ultimate Juntes, and two junts. And passing Elias

by of him, hecho hechon that's a mantle he came to surprise

to Elisio that typifics the name of God, all us,

all, without we've had that that when we were working

or inred in the questions of the life and a

point a manto comes over we never we didn't

disis in the invitation of a person He's carid. In a mother that never

he never he was in a person, in a a person, you're in Vue Yvue Yves, when he was called to be given to the

Obejas. It was the only that not was offered here for that were to ramaran acid over his head. What which is certifica one way more, or not certifies, of that God no unge to offercidos, but to callers,

to the minister. Amos, when fungia, officiabed de bojero, to every disciple, you're going to recorre the twos'allos, and will see that each one of them was doing a job.

No, not appears a single episode where one of of them was a where one

of them was in he said, he did you do you know, he was that I'm

done the pesk, and I'm doing the work with the period of the back the

so, so in that just in that Jesus me he never called

a person disoccupated is a person spiritual. For the general, when God

we we have something to have to do it, not something that we don't we didn't know the hour of

to leave. This should be the condition. This should be the principle to know if where God you put, really was in his heart. Because if it was in the

heart of God, possibly it dole-do-do-dejure the place the place that you were doing. Now, when you have more nothing to do, when you're

having more you're doing, when you do you like what you're doing, and says, I'd like to serve to the Lord, the most probable is that

even, not I don't I don't I don't even, but even, but even, still God, not yet God, not yet after that's a man, I'm going to see a moment,

I'm going to you know that I'm, I'm, that you know, that you do, that's, to come to be to be

to be a me, and try to, like, you're not, don't desenchupe not more the plasma,

the only that I'd be. So, that is, typific to Elisio. The Iso is working,

is doing the doing the yunted, the Junta of Weyges, he no know that there's a lot of he's not

he's not he's not he's not for the barrio, Elias went to the so to him he will

get a manto. He's a manto. That manto is in so what does he in him

but when he does what he does, he goes to and he he's going and he's he's going to

that's back, that's all right to give me the sack, that thank you you guys that you

think you that you're that figure, because a sometimes we say, the case he

a kind of the way, it's not not it. It's a lot of a lot of

it's much more great, and when that's the Jews know what what this mean,

the people, the people that's a matter is a name.

The mantle typific that that's that comes that

comes to the part of God, of when we were called

to to be pastors, we always we'd be we're we're we're we're

we're we're we're at essentially, I'm not we don't I'm not

I'm not really we know what does it and I'm studied for this, all the

life I'm prepared to be a pastor I never senty that because I

didn't have to many messages for those the evangelists

and we know we're we're we're we're we're we're

we're we're not we're we're we we're is a complication.

So I said, no I have tantos sermons, and by the ability for the administration to get a

name insignia and I said, no I'm going to do you do that. And of the moment,

and then you know, a mantle unesperated with capacity, with the dones, with what

you have to get to get to get to get it to get us I want.

I'm much with the mothers, the mamis that never were were,

all getting embarrassed automatically caught a mantle supernatural that even

in the cell even in the never have been that's had diestra that's

that's she's that's how mamant to do to make to make how

it's it's like it's like a natural and it and they

transform in mom while while the not the parents we're

we we're not a time. One day the we're

we're we're saying to think that I'm and she says, Desgraciated,

now she does know I know I know the first day that I'm a matter, that she was a mother, because

it's a natural, no certain, that's in terms spiritual, is something similar. A mantle can't,

like it just on Alfle, I want to that he's a question, he's

and a manto. So, when he the matter, the word narrs that

that, that, he's, now about the Hesepo, he, he was going

in post Elias. not he says, no he says I'm going to a second mantu, a

third, to the fourth I'm going. If you do you, not say so, so that

automatically not make questions because the power prophetic not doesn't

we're we're we're not we're so I'm the other

if if if so so of someone someone

says I don't say I know if God I'm because I

when I I don't have employe or when I kept desoccupated I went to serve to the Lord and I met in the things of God

so you know the thing that when the mantle comes on you like you it's over

it's not not it will not be to repeat that's a matter that means a little

one single and demand obedience absolutely I'm talking of a God of a

way there's there are orders that are directs of God that

You have to do you have to gorear, have to bea and someone here needs to hear this power, although it's the

basic, the primordial, the first, the primitiva, someone needs to hear this power, if the mantle

came over you, if there's a fire, it's a start, no, no, can't come,

corre, because it's the sound of the abundance, because it comes a great

jubia, and you can't there's there's trying no, if the manto you're

you're saying, if you God, you have to obey to what he said the Geree to say,

he said, I'm going to give to me beased to my father and my mother and then you go to

see you he said, he said Elis and give to give him to beso to beho and the

year, no, he said, he said, he's a question, because the callation

no, he's in form of a mandate but in form of offer the manto

fell over him. If you obedeses that unciion prophetic that's

you and he accept of immediate he's he's he's

he's that he's to make a time of the family when I'm when I'm to make

to make it to happen to do another another level then then he and his

and his instruments of because he's he's so that's

how good that's how it's he's he's he's he's he's

put a parrella Argentina the those two wheyes and he's

he's to that they commiesen, then he went and he went and he had seen

a portas no he went he went to the ventana he went out of the door and said

I'm going to cook two wishes we're going to celebrate and to

start this and to this is this the message the medular but

noten what's principles did this you many you know

what's many the manto no is waiting there, give a mantle, I want to,

I want to, no, he caught the mantle the name, the first, the primitive comes to the part of God.

Second, he has to the same, he doesn't him, and he starts a traveste and here

and here starts a story extraordinary that I'm sure that many of you have

heard, but never as the Lord not that will not

the minute that restan. The second book of the

other the episodes most of the scriptures is the story of a tour of an embegeside and a serbo-jovencito

Elisio, more or less like Alfredo and so young-sit-and-so, and not so much this servicidore. I'll informer Eliaz that his ministerio in the earth has beened. God says, Elis, you know to look at you a successor.

But Elias says, to let's if I'm in my place to someone that no has the same unction, that no has the same passion. That is the Temor of all those

We serve The Lord, the legado So, so So, so So, so So, so So,

he has to ask us, he's a Eleus, when he's doing, but still there's a

some time, some matters, to rending. And so he's got to Elis, in a year in

a year, in the year's there's to be, there's still to be, there's

time to do you, but Elia still he's still to prove and they're

to a place and they're a great herens spiritual

because it's where Jacob had offered his sacrifice but

something had had passed that in the other a

job a had had got a bed and

the city was there was a there was

there a there there was so so so

so that Betel typifica, represent the society, Anaheim, California, States, United, Mexico, no see, typifica those

who don't have a God, because it's a city idolatra. It's a city endurecida more than the idolatres

of Baal. So, it's there when Elias he's, he's over, he says, Elisio,

Kedat here. No, you say, because you want to you get, you

suggest. You'd here, he says, Kedathe here. Recurten that is the same man who he's the same man to be

an ex-al-alim. Elias not has a mess of debate to know what you want to do you want

to do a man of a few words. It's a man that he gojow to a

four-s prophet of Val, is a man that has a character, temperament.

I'm imagine as a impetuous, a torbegino. So, that's the same

man to the manto over the Glea Now he says, Kedate here.

He's saying, you could have your ministerial here. The mantle that

came to you could be to be to be to be a grand evangelist and

transforms the idolatria of this is a good offer. In that same

offer succumbed decen of men, because they're the

first manto and they're this is my city and says

yes I've have what necessary is what I expected that I'd know an evangelist

that they said to be to pastoral your own your own I'm just about

this is my moment that's what any that's what any was said eliseo

the is that to transform the atmosphere of a

city needs minimally the minimum the same umcion of the so maest

so the israel yes Jehovah, and live your soul, that I'll you know the

because the liseo knows that can't transform a city, simply with a title,

he says, no, I want the Bible not the Bible no does, but I

think the day's to feel to be alve and says,

hmm, no he's not the man when me gave

to the man to he this not is a man that

is a person who can use, that can use, that can

And the word says that if no you're to do you your project, a two visions, if first you're not serve,

never God you'll put in a position of authority. One has to serve as Josue to Moses, like Elisor

served to Elias. And that means to renunciar literally, well, to talk with your

wife, to say, well, God, God, God, we're not we're

to be number one. If never God we'll not come another thing,

we're going to do you and when you You have that attitude, not of the mouth to

out of the but the not the heart of the question is the spirit of the spirit of serbo and here

you put this by the head and not for the core, but the spiritu first is of

service. If Aron and Ur not sostening the Moses, no prevails Israel.

Moiset not can't have the backos and he's old, it's and Aron andur Israel

Gana the battle and he is a little and he's a little Jose

needs a something that someone he's a good, that's that you're that you

get to get to the enemy and look to the back the back the back the

back the I would say I'm the same here my system that I Josue that I'm

that I'm doing the that I'm that I'm that when I get the when the bigot that's

got to the to win and when the when I go to go and I know

and I'm saying to Aron and Ur? What do you do you? It's they're in

the braos someone who has been the not, only the only the

so much the who does who has the those to the puttole

to the to the they're to all the they're to they're

to they're if they were when you were when there are

there are and brothers and the bendice the pastors and then one

you can't listen to say that I'm they're a person because his

task your your prayer to sustain but if you

not do they get to get to always and

I've done much time and I frustrated because

I I wanted I I and I'm God no me

He gave to another level. And Elias Proveveh and he said and he's He said

He's saying predica to the idolatras Usa the mantle and what

came on you when was when you waserating and he says no, it's

that's not a double portion I want two parts of what you have you have two

times more the uncion that I've seen you because if this society

not can be to change I want to doble How many How do you have said A double

Someone has to say Amen And he He doesn't He wants to move Heobah

That's That's not Move'em Because this generation is very Dura and it

requires A proportion of a Sion double As far have ever ever

This society can be because are the last times And they say Okay

Okay And so to Jericho. Jericho signific a place grato, but now Jericho is arid. The earth is seca, completely

without life. No, there were arboles, no had pastos, and fruitas. A corrient of vener was infiltrated in

the submistro of water of Jericho, and nobody could have water potable, for consequence the plantios,

the people, the animals, all were all just started to mourn. Now, as like Betel typificaba

the The world that no has Christ, Jericho, typifies the the church. The church of those times and the church actual. What is the vener

what is the thing is, from the pulpit, from the stages, from the platforms, when there women or

women, ministranos, that not have resolved themes of esteema, of the past, there are

odios and resentment, for that there people that predica with so, Desden

With a I don't I don't hear of I mean sometimes with some I'm sometimes I'm sometimes

I'm always I'm sure And that's authority of the spirit Because I imagine that Jesus

about But the children were for to get to he

so he not he was a bulldo ladrando and when I

see I I'm people that put or the publicito

or desperdice hours marvellous of the ears that God is to be to talk

to other minister when we have to talk about the when we're to talk about Christ, God never

us used the pulpit to denunciate. The pulpit is to be able to say to say, I interpretive

that when one is not is a son, when he has been all that has been

sanated, sanied, purified, with those eras, with those areas, we're we're

we're not we're and we're and we're we're times the the ears and the heart

and the people. That's the responsibility that, for example, I have this morning.

I would emvenenar those. You say, I'm the sufficiently intelligent for that

nobody me envenen you. I would end you know, to say some some little

some tisels, use the irony, and say, something, to be some shimbrate of venen

for that you can have a resentment against other churches, for that

certain certain doctrines. And I have to do not say what I

think, because I don't I'm not just to go to get the plane where I'm a lot of me a man, but I'm

going to be a where the Spirit Santo says that's the frequency of the flight. Me see them.

So I have to let me like what I would say, and to say what God say what I would be

that God did that. It's not what God is saying and gericotipific the church.

A church. A place that was a place but now is that is that's a lot of that's a because herico

typificed the church is because there was a school of prophets, says the people, people that

was a place where were a place where were a religiousos. When they they're

to Jericho these they're they're they're they're they're they're

you? You know, you're that's that's cuted to you?

No you're you're not you don't you do No you You know, you

And Elyseo He says, no, Me Tire a manto But that's no But that's not He's going to He's going To be to you

He said He's going He's to And the Elisio responded Yes, I Cachia These

These students Not had The power The Uncion And the Authority The Spirit Santo

Never Experimented They've never The Lord of God And here is where

Elia Wille Heel He said Klete Kelet here you know

Pastor Yeah not is a call evangelistic like in Del Vettel to predicate to the society idolatra

now he's saying get at the school in the school of prophetes you know there's

there's there's here succumbed others there's here is when they say yeah

I want to me because there people that's because there don't know because

they're they're they're they they're they're now they're now I'm

now I'm I'm to have to have to have to have to have to

have to have to have to have to be you know you want to get me and there's when Ilyseo at this

altitude, he's not because if me I'm I'm going to this church and I'm going to be

and I'm to ask you and how was Elia's in the intimity and tell me how

did I'm how did the fact he's the real that did he's he's

this, the other and we're going to we've going to the event of the

events of the Now, without a portion of the spirit,

without a portion of the thing of the thing to do you know to do you is put

in a church to try to imitate what we did it all that we've been

that you have been that you want to want to you want to you

know, but there times. There's moments that you have to discern

and then Elio you think if I think if you I'm now in J.

Sure we're going to live about what In instead of of

the God of Elia we're going to go to Elias of God. Quant's congregations

we're going and we're and we're what you did the pastor and what he said and

what he said there's a moment that when God gets and rumpe the pastor disappears

the man and the glory of God with the with the with the with the

heart and what makes the that makes you that makes that you that's that's

It's the spirit. Correct. When Elias when Elisle says to Elisio, Kedat here in Jericho and say, Pastor,

that responds, Elisio. And Elie's he looks at Petitso. And he says, wow, it's like

this one has been looking to put into the Jordan. And then when they were in front of

Jordan, the other side, it was to be a car of where is where is

was I had to have tried a sack more comodew but I didn't have to be to pick this. I didn't

know who to get to the sack. So, Elias, he's another way the mantle,

see what the Jorda. Listen, this. The Jorda I'm, I'm in the Jordan,

there's a place where one can't cross to come not so it's

not much, not sure, so they could have had been or there there were there,

there were there, the school of a balserer for a balsh for the master,

in question of, However, Elia is the part and the Jordan is the liceo there.

Noten that is the same that he offered a call evangelistic

and a call pastoral and he's okay so what you do you want to

do you is sorenatural what you want to is coming to the subnatur and that's what is

that is so that's so so and he says and the the mar and the

Jordan has started is that is that is

he is he's is saying look at the power that I'm going, what he's what's going to

say to the other other side, and then you're going to go to be able only. If we're going

in balsas, you'll be in balsas. If humanly cruised, you'll be humanly. But if to go

so, for that the marcee now, what has to do you do you know, no,

if the call, not, if the thing, I think, I'm going of this past

all, no, because as so it's Soverellation. You're going to have to

go back over naturally if after you're not you're not going to get to your chapas

you know. You know how they're going to the other other side? Then you come to

look at and I'm in to look at Liseo when you're you're going to you're going to get to

get to the water you're going to have to cross as we're going to when you

when you're when you're to believe that the same God that viste in others,

will be to be with he's saying Elis to see the same God that was with Moses and he

is with with me and you start with you? In the finance, in the

business, in the ministry, will be God, because after now you

did you know, you're people, someone got the people who when nobody

gop the when you when you talk to be a time in the hospital or

or not you can't congregate, function will you know you know you you're just you're going to you're going

for your own little miracles? God says, I'm going to do you own own an other way,

not you can't have spirited God, God has not have not yetos, God has his children,

and God uses to his children, to say the same unison, the same

power, the same authority, is over you somebody, someone, say, amen.

Hallelujah! Hallelujah! And now. And now, the time of the second mantle.