Dante Gebel Live - Experimento biósfera

Episode Date: April 17, 2023

Dios nos da la vida de la misma forma en que controla su cosmos: a través de tiempos o estaciones; unas soleadas, otras con lluvia y tempestad. Él creó un domo, una «biósfera» ideal para nuestra alma y nuestro corazón y nos dice: “Por nada estéis afanosos”. El Señor nos ofrece la posibilidad de una vida libre de preocupaciones. La clave es la siguiente: Enfrentar los problemas de hoy, con la energía de hoy. Ayer ya pasó. Mañana no ha llegado. Vivamos hoy con la certeza de que ninguna lucha se pondrá en nuestro camino, sin contar con Su propósito, Su presencia y Su permiso. La comunión con el Dador del agua de vida, es lo que nos quitará toda preocupación y ansiedad.

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to get a time extraordinary to say, passen it, transmit it in the complete, no, there's to live it.

But now is the message, is what I think God has put in my question,

thanks for your attention for present me your ears, here in the rest of

the world, I know, we're going to be to be we're doing. We're not. Imagine

that our little we years, he gets a day and we are very preoccupied. We're a

little bit he's very preoccupated, he's so an anxious that he can't

eat, that he can't do not we're so we're he's he's

he's he said he's I'm thinking that I think I'm a plan of the

jubilation. Oh, 10 years the mokos. Or imagine we imagine we that our

four years, four a yearitos and he's desonsolately in the camera. What do you

pass, the person? And she says, I'm thinking that I'm going to be a

good mother. No, no. In these four years of the life, I

know I'm too too too strict. Or the the rostro of

our son of eight years is wrugated and and he does

confess I I don't I go to graduate to the university.

So I I thought, a case hypothetical, how responder we would responderial to times declarations?

I think in first place we're the psychologist and then our response would be very emphatic

you're too little. You're too little too chiquita to preoccupate for those

things. When it gets the moment, you're to know that's

the answer more or maybe of a mother of a mother

of a man, you'll the graduation. Neither the jubilation, or not your father

has a job. Now, for fortune the chicoes not think in the things,

but unfortunately those adults we live preoccupying. And if you'll be my

bode, if we let's go the day is the day that's the day that's the day

that's in my whole, I'm trying to my kids, not are some delinquent the day of the

day of my and if me casso with a a guy that ronke

like a rinoceron that's that's that's that's he's he's

he was he's he's and he after to suffer this

this spantosa diet she discover that the letchug

and the broccoli if engorda so it's a pletora

of preoccupation in a conglomer of anxiety that that

it comes that it It's termina in a life incommoda, aspera, a life iracunda, an existence agra, acida, arisca, skiba, adducta,

acerba, because, the point the life is a different in what we had when we used. And what does the preoccupation? Divides our

mind. The word biblical for preoccupation in the original Greek is Merinnaus. And is made by two

words. Meriso, which is to divide inaus. that is mind, so the so that the preoccupation

divide, literally divide our energy between the priorities of today and the problems

of the morning. What is the worst, we're robes the forces of the

morning. And we send us a a twoena of directions. Never

we're not we're not. Because we're about the past that I

did, what I did, what I did in the defect or over the

future, the the time and the result is a life with the mind

divided that not is a problem not a problem but caramba that is

the detonator of a lot of different scientifically compromised problems physical

tachycardia palpitations suderation suderation modesties dysgist dysgister muscular

constanceio ormigue instability cancer perid of a petit sexual soot

and those things I'm I'm that's I'm so that's so

problems psychological in that's in que tu an agobio constant you're to escape

to be to be uncertainty uncertainty difficulty to make decisions will be

well will be of God not will be of God that that

that that that that that you come of the problem

you Infermedities, not if, in a pathologies of conduct, blockers, torpeze, difficulty to actuar, a difficulty to be quiet to be quiet, that many are,

that are perhaps that they're that can't of nalga every rato, because they have that difficulties that they can't present attention, of the,

of the tantas preoccupations, nor to talk of the problems intellectual or cognitive, that there are

people who have people who have difficulties to concentrate lack of lack of a lack of a lack of a sensibility, sensibility extreme, all so it's a lot of personal, all creakable to us

are offending to him. For so the preoccupation is an habit too, too, too costoso for paying. No, there's a presupposte emotional that could costear

a preoccupation of a life. And one, how does front to the preoccupations? Because exist. Well, we can't I read the story

of a certain individual that was preoccupied that he decided to contract to get for him

and he never there people for all. He found a person who accepted

to assume his responsibilities with a salary of a salary of $200,000

annual because the preoccupations were serious so he said

he was paying you're paying $200,000 and after the first question,

the first I'm a question, I'm don't know to get my $200

million dollars? And then you're What I see you? That's your problem now. It's good, no? I guess. But the questions are like,

they're like granizzo. There's, I understand a little bit of the chiste of the woman, but is the delay. So, a lot of times, we feel a spasm. In the part of the chest of the chest, and then, and then, it's a new category of preoccupation,

that we didn't, a new category cognitive. Ooh, a tumor! How he passed to the wilo? That was a year in chemotherapy, and then he was a lot of time. How will I lead to the chemo? Who will be to deal with the chemo?

Who will cover the treatment? And those pensions, us us us us ursioning, us vampiris, nos drenan, any vestige of peace. We cover the head with the almoada and we don't we can't do. And the question is,

what's the inquietude, that fear? simply this not it's not we're

just we're stupids stolid that acophos that we don't

we're humans it's a fallacy to say because we're we're

we're humans we're humans and not means necessarily

that we're we're posed for demonios and fundamentally

it's that we're that status not was in the wertto of Ghesemanni and he roe in three occasions for not to have to be that cup of the

pain. And his heart, says in the scriptures, that latheed with that farre, that's revented around some vassos capillars and backhers of bloods for his rostro. Sudaba a blood, literally, which is something when it's reviented those vasos capillaries, because of the pressure,

to the depression, to the depression, to the anxiety. not is that he was that he was a preoccupied he was worried of the

really what do you he has he confi he's his temories and complete his

mission here in the earth now we can we not we not even

preoccupations if that he was to see that his pressure in

various moments of your so you noticed you not

you those those the medications especially here in the

Union American to avoid the demands have many

that's a advertence of the effects collaterally. Even when they do the commercials of television, occupant more time in to say the effects collaterals than what you will cure the medication. And it's to liberars to the demand. Because if we the pillory and you take a third arm or you put a violetta,

no you can't demand them. And I thought, you imagine if it were if that was the protocol or the procession standard in the salas of maternity? that gets an abogado

just parted the mom all suddata and the the abogado he le the advises the baby

even the doesn't the baby he's about the law because they're

saying he's well he's well the world of the hand

to have in mind that time time so so

baby not you don't you don't you don't see

nobody of this this life some some individuals reported effect

collater as virus let agents chemics, enchiladas, picosas, or terrorists? It could pass. The nasciment could include, you know that those are in the prospect or

detracts or the medications. The life could result in encounters mortals, with terracotas, with hurricanes, with conductors ebrious, with ambroseastres nuclear, political Latin American, and chinitos at the volante. It could pass. Other effects

Secondary of Living Could include a pandemic inesperated? Examines final? A bull-despiedado in the college? The audio man is recommendable

for nobody that can't do you can't share the planet with soagra's metiches or that can't survive the music

of Bad Bunny, Maluma, and Arjona. What I? Could be. Now, not we can, for much that we intend to

pre-per the preoccupations of the life, although some scientists, they're intents

did not torpement. You know, is that in 1991, some of you know had

had been of a long recorried, eight investigators volunteers, were

confined during two years, two years and something in a structure,

in a course, have been recreated ecosystems of the planet Tierra.

The ecosystem artificial was in the desert of Arizona. The experiment was part of the project Biosphere 2. And the objective was to prove if in a future, the humans could live in circumstances similar, but in colonies in other planets. So, this we've seen in the movies really existed, this of intent,

a sort of big brother scientific. And a grand part of the routine of the biosferanos that were here and he's reduced to

labors agricultural the domo contained five ecosystems within

a bush tropical a desert a savannah a

manglars and an ocean and the geoffer and the biosferer

with all the ecosystems of the world of the edin in the earth They're going the Biosphere 2 with animals, vegetation,

the technology necessary to maintain the conditions adequate. They said, we'll, we'll recreate, insist, the garden of the Edom, in interiors. If we can transplanting a recife of coral, gestioner a granite, not contaminant the atmosphere, or the water, reclaclary, and nutrient, can learn many lessons of this experience. And the Biosferans vivianes

vivian of any problem, of any problem, in this domo or bobe da obviously, as they're how they're

not going to enter the mother of nobody, that nobody had a great-hermann without the pression of

the scientists were fascinated and those and the we're we're seeing a certain envidia

because who who knew in a been full of a place, a

place, a place, where the bank, where not get in visits

in un-estperated, and not they get in the group of WhatsApp of the

parents of the college. It's that the biofera or of

this type of biophera, there are many reasons for that we don't

we independently that we are Christian or not, the sun

is that irradi radios cancer indigenous, the systems of refrigeration arrojure, all the air particles microscopics that congestions the pulmones.

The papas frittas have much carbohydrates as well as they're delicious, those vegetal have many toxins. So for many people, the life is a jungle with some claros, as I said the last but not a jungle with animals, vegetation, no, because if not the thing would be a simple.

Oh,haal, our selves could be cut with machetes, could be to trap our depredators in a haula. But our

cellba is composed by temporals of health that fall and the

liquebrates vacuces that not are not not pantions

salas of care intensive our our cellva was formed

for hospitals for courtes of divorce so so we

don't we heard the but we we were the our family, of our conjuice, of

our children, of our fathers, the exigencies, the exigencies, of the leaders, of the chiefs. So, our depredators are our accreders, the matollas that are the prises that are gottes, we've got, we've got

for us, but we've got upurated? Who is, who is there to be take a coffee? There are places that says, we'll have a coffee and it's detain. For the place, where today we know, we're

not we're going to call the Lord, no we have that pleasure. There's a the cellba out of out of the story of

a man that went in a safari African, in the most denser of the sea

and the the guy was the way of the and he had a pass and the

maturrales the immensas and the viager that was a calorado

he asked, he said you know where you know what he's where you

know, where's where we went and the experimented day he's detue

he he said I am the sender. So, see me. And in the life, we're doing the same questions. We're going to

God, but where is the way? Where is my my life? In what is going to come this? And the

Lord, in the other to give us a little more? It's a same makes

to disappear the cellba? No. The vegetation of a life is spesa.

It's desace of the depredators. No. The the problem is

ever has done. It's sufficient and you'll have depredators. Jesus not does

hopeings to the selva, excluding the selva. He does hope and he's

and in Matthew 28 20 says, I am I with you do you all the days

until the end of the world. I'm not I'm never. I'm always

every day. Someone has to celebrate more for that so, so no,

all days. Now, dear, we need we need that recordatorio. It's a recordator.

Jesus is that with you all the days. Now, maybe no, because there's people different. Maybe your life is an oasis. There are people who say, oh, no, my life is an oasis.

Much of clear. Some little junglita of a time in time. But no, not to preoccupate me much. There's people who's so.

If that's your case, I'm I'm felicit for living in your own flatulence emotional. I'm

I'm happy. Or you have to to be to floch with the Prozac? No, I don't know, but I, I know. There's people that say, I don't me preoccupy for nothing. Where do you?

Where does it? Where me agarre the night? There's people that biofera private and that cerebrito, beautiful, if you're to pass to that. But if you're like I. And you see, in the middle of

a jungle, is my obligation, at least, moral? Decil to, we know, we know that we're for the morning. The panteon,

the camera of the hospital, the house was to be

to be a world of the life to the end of the and we

can't we can't make a a way that

we and we do that that that is

excruient to Christian modifications transitions transitions alterations changes

changes all time we don't in the time

we move of our we does our job to another

person, a diagnostic that surge of a exam of routine,

that's a agenda, and it has a Any in a

man? What person lives without surprises? I always

I remember the resum that did Salomon in Ecclesi

3-1. I do at many two two times. Tempore to write,

time to learn, time to start, time to do you So, God us does the

life in the form that control its cosmos, a time, but when it's a time, but when it's a world

well, time of jubes. No, no, perturban the times of the naturalness, but us perturbans the changes in the life personal. I know what you're

thinking, and well, why God permits changes involved in tragedy? And I don't think,

it would be, I'd be, that you would give you that type of response. It's on over my

capacity intellectual and spiritual. Who tries to give that that response you're tatimating. I don't

I don't you can't say, because there are changes involved in tragedy, the deformation of an issue, the devastation of a term, I know that it would be a lot of it, all of course, if not we're looking, at least if no, we're looking,

with a perspective eternal, see? The woman of that said, look, how stornuda this, he had to have said before. Chambios, changes. Now, what does sense in this life,

it's a perfect sense in the eternity. I'll give you an example, a problem. Let's go back. Let's see, to the salas of maternity. You know, when you were in the vintre

of your mother. I know that everybody recalls at that time prenatal, so I'm going to do a recordatorio what happened during that period.

Every day of gestation in the panza of your mom you prepare for your life today in the earth. So, solidified.

The muscles. if you the cordon umbilical enviated to the nutrients to know to get to

your body was the reason for that you could you could get notading in the obscurity

the the contrary the time the time of the vientre you prepared not prepared for this

time in the time in the time in the time after the parto some some things

we had some of we had us we were We had a naris, but we'd respirations. You see the echigographies. Oh, it's the nose of the abuel. Those things rarer that are the women

see, that the women, we always see a bitchito, there's rarer, but the women see something little. They were the eyes, but not you could you see? The language, the unias, the cabello.

No, they were in function at any, while you're in the vintre of your mother. And today, we're not we're having it. We're not sure to have it. So, some of the pieces of the data sometimes are in necessary,

of this side of the sun. Like the fosas nasals, in a little bit of a child that still not yet notio, the suffering, the infirmity, the soledat, the holocausts,

the martyrios, the hurricanes, the abuses. If we assume we're that this world exists, and well, these atrocities not califican.

But if the is the vintre of our mother, and if this a little, the placenta without light in the

we're not to know, Pablo, he said to the Corinthians in 2 of Corintios 417,

this lebe tribulation momentana look what definition of the life? Lebe tribulation.

I want to live many years. Pablo says, your abuela a little

tribulation. Produce us us a more excellent and eternal peso

of glory. That's is marvelous. So then, then the typhones in the and the proofs and we're in crisis

to corroborate our confidence in the captain. Is it that God knows what is doing? We'll say, but you'll be back this? Because this is brava.

Why God did God permit you the torment? Look, has exactly 23 years in the year 2000,

I had a program of radio that was emitting to make to almost all Latin America. And the demand of the program

grew so that we decided to grab the show or the master of every show in a studio professional and to be replicarily and then replicable to the world. It was replicable in CDs. One of no idea because they're all of bad, ban, and for here.

But CDs was something that we were the music, that, that's or so, no idea. Well, some, yes, but never me will be say. So, someone me

about a studio of the brothers Gonzalez, of those one of them was one of them was a Gaston who did

our music, our alabance Gaston Gonzales was one of those two brothers. That day as I was

not know the year, a friend was he offered to get me to get me to get you

to get. I don't get to get. I'm he's complicated for the morning, me

I'm going to go, I'm going to be to be eight or nine hours, so that pass for me

to the night. we present us with the kids of the studio I know Gaston that same day and we started the program of radio

Gaston and his brother never had had been worked with me not know my method of work that I did all do it all that I was

doing I wanted I wanted to feel that the program was in vivo I didn't I'd say we'd make this without cortes

and detenern we'd have to grab 10 programs in 8 hours so because as if you didn't come I'd say

but not enter. No It doesn't to do it. We have to extend to 10 hours, we're going to

extend them. And they're to start. Every way I said, I said, let's do the thing musical.

They said, Corte. Then we add up. The time. I gave an effect. Corte.

Now, to have no, we put them a paper. Then we're going to turn never. Daba pass

to the section of show and they said, there then we then we then we

then we did, I'm, One hour of trying, torpently to get me of work, I decided that not going to grab with them until that I didn't understand my style.

I had 32 years. It was a mannettuos, energic, impulsive, and reflexive, passionate, arrebatado, and febrile. In resum,

it was a canada to the other makes me more spiritual, but a canada. I had 32 years and the things were like I wanted. So I said,

I go right right And so, no, no, you go right just, I'm going to work just, I'm made a while

and I went made a while, I said, I said, I'm going. And I'm going. And one in the verida

so, deported, wrioso, gallardo, me I remember that they had had been

I'm I'm not a car I'm, boom, this had closed, the door

I'm, not even to drag me my orgue and to go and I'm going to say, well,

me to be there was a lot of so that's so that after many years that I did, I was up to what in Argentina called a collective, in some a carmine,

bus or transports public, that passed by the corner and had a cartel that said Lineers that was that I knew

and supposed well, I'm this collective, this base, this camion, and then I took a taxi to this house and I, and I,

corrobored with the chauvel and I said, This is he was, Linier's, no-de-cartel, he said. That always are so amables, we're so amiable, the Argentinians. From my ascent, inmediate, just made a quad so, I'd recognize a famous avenue,

a freeway, an autopista, that's called General Paz, and I said, I've got the favor of God. I was at the altitude and St. Justo, and this, Linear was there was there, I was, oh, I'm a general, Pava, direct to Linear,

and I, my orgue, and I, we took a digno taxi to a car to the taxi, and it's a car. And it's an anecdote, I never had to count in public. And for my surprise and stupor, the bass, the collective,

started in different boroughs of the conurbano Bonaheerence. And every day that it was that I said, and this, I was this, I'd get to get in other barrio to get more passengers. And the 10 minutes

programmed of my mind so transformed an hour of 15 and we're going and we're doing a ridicula. And after there, I said, Well, you know, has

your patience too. I've my dominion proper for my demonio my demonio

I'm I'm up and crepe to the chauffeur I said sir, the bill I said

iras I'm not pecker I'm going to be to in respect, I'm saying to a false respect

the cartel says Linier's that was that was too was over to

you know you're not done you're doing a year you

didn't time when we had right for the General Pa. I don't want to

I'm not, I'll tell to say what not was, not I'm going to a university greased to Harvard, nor was in the Silicon Valley and in his

rathos live and was the bus. Respiro long, me looked for the face with a profound despise as never

me again to looker and I said with a voice quasi-mafiosia sentate flaco and start the jetta.

This is a line of transport I'm going to the recorrile that I correspond, sitate. And act, so I'm

in doubt, me made a offer that I can't rechase. Sentate, flaco, or back at the next corner?

And I'm sent it. The day, parado after the chauffeur, exigient that took the

rumbo that I wanted, or could submit to the truth absolute of the recorritory,

of the itinerary. Like a lord English, me sent me a half more time, with my ego humillard,

and the nalgas acalambrabs, back in lineers. But a sometimes we're we're trying of the asiento of the conductor of

God, convinced of that we know how it has to be the record of our life. I'll ask for

a life and decretto a economy stable. And many of times God, look,

and say, Sentate, flaco. Gorda, sitate. This is part of the voyage that

I've planned for you. You assigns a route that will pass for the Barrio of the Prueva, the valley of the adversities, and we can't zapateer everything we can't, we can't take a decision

of a passenger obedient and to let us get the chauffeur. I know that God is my pilot and he knows what is the best of me. Jesus'mese, he rogued to God that he assigner a un itinerary distinct, a murder of sin cross.

From the Wartes of Ghechsemane, insist, supplico a plan B. not is possible a redemption sin clavos Lucas 2242 says

Padre if you want to pass of me this cup but that not your will be an angel

of the sky to make an angel to hear God the oration of his

his God as to send to an angel libro to his

his his of the death no the glory of God

had had preponderance for over the community of

Christ and he still the author of of all our our itineraries. No,

no luches will put in the way without with your purpose, your presence,

your permission, never never be victims of the chaos, of the destiny.

Koehm is eliminated absolutely the arbitraried in this. We're more than

a beletta meteorological that girs in the direction dictated by the vintos

of the fortune, we're we've never we're going to do the we're going to

go to the is that's God is going to abandoning the capriced of the ladrons

desquished, the bandoleros or the perverses? Neither can't think it. Isaiah 43 2,

says, when you pass for the waters, I'll be cont' and for the rios,

not you anegar when when you will be you, will be on you,

it, arderer in you, because I Jeobabab too, God,

God, God, Israel, I'm who people have to celebrate that

promise. Hallelujah! Hallelujah. Nothing is our way if first not passed for the

filter of your and you say, but if God is my guard, and my pilot, why still we're going to

just a moment? First, really, really, to all we do all because it

is possible that God and we have different of what is a little what is a other We have in the dictionary of an

child's what are things bad. Oh, I know I'm a badritty

in the narat that's a that's a malo. It's malo that not they can get out

after after a day, a yearn't a exam of physical and you

say, mom, this is this is my cell, that's that's

malo. A father has a different. The barros in the

car are to disappear or no, you will to

make to makeyer to for a day. When you're adult, you're going to to be able to get to come. And the examines of physics, pass. It's

an inconvenience, yes. A, yes. A badversity, it's a sure. Notante, not not are bad, those things, for definition. We're going to

reserve that objective, things bad for the salas of emergency, the dialysis, the chemotherapy, the cemeteria, the cemeterios. What is a man is not

always for a child. Because what you and I callificate as a disaster absolute, maybe for God is the problem of the time of a barrito in the naris. For God, says, tranquill, this will be to pass. He'll be your life like when we're going to see a movie that we've seen.

We've seen that something else happens, all the cell of the cinema is without oxygen, and we know how it's donevue the drama. Because you've seen the time. Observe-to-all-all-as-an-anxiety. We know we know that the children

good are to end up going to be the life with the same confidence. He's all he's all

his story. He's himself wrote my story. So when I preoccupue God says,

you're going to pass. Pronto we're going to be for God can be many,

we're going to give us a brother and the life entire will this lebe tribulation momentan

so. So if you'd not you would to be to be to be

to something? Someone has to What would you would be a life controlled? A bit would be spectacular? Well, it's just what God offers.

A life free, liberty of preoccupations. No, less preoccupations. He says, I can't offer a life without of preoccupations, that is not the same than no problems.

Without nothing of preoccupations. He created an adiophera ideal for our heart in Philippenses 4-7. For nothing, stay saffanosos. No, he said, well,

What I see you? Nothing. Behan your petitions before of God in oration, in ruego with action of

grace and the peace of God, that overpass all the understanding, guarder your hearts and

your thoughts in Christ Jesus. That is the domo. That is the Biosphere. He synthesized

the preoccupation in two words, irrelevant and irreverent. Matthews 6-Bes 627,

affirm, who of you, for much that's a fan, could add to your stature,

a code? You know were you? Can't be? For much that you think you will be

to think it? No. No, but I'm worried. And no no they add

in a second, a single a single a one of the one so it's

irrelevant to because the problem notterer nothing. When was the

last we've resolved a problem preoccupin us. Oh,

me the pay of the accounts. So, so I resolved to preoccupied for complete and you know what? Funcioned? No, no, of the real.

A few nights without drink. Bommit, a lot of diarrhea. I gritted to my little bit of the hands. For art of magic.

The money appeared the other day in the screen. Passed? No. Passed the diarrhea no more.

The other did you know, so. So the preoccupation no better nothing. It produces

heartencers, the investigators concluded that of all the things that we're preoccupies in the life, that when we're in the station final to go, more than the sun, we've discovered that the 40% of the things of which we're preoccupies are, are things that never get to succeed. If the car, if chocco, 40%. 30% of the things that we're

preoccupation, have to have been with the actual immodificable

of the past, that you don't we're not we're because I'm

because I'm because I'm not do you. 12% are in what think

the people don't we don't we can get to all

the world we're not we don't know, and 10%

is in the social personal that only only only

only it only that 8% correspond to problems

real resume our preoccupations are unnecessary 92% of the cases. No,

no, it's irreverent because it implies that we're disconfiant of God. Every we're

saying, I'm saying, I this chauffeur I'm I don't know, but the truth, I'm really that

I'm sure to be God. Jesus said, and for the vestido, because you

affanais. Look, the lyrus the world, consider to the lyrus. No

they, no ilan. I don't don't Salomon, with all his glamour, his glory, his splendor,

not so, and the yearba? Look, the yearba that, today, today is made in the orno.

Look how the yearba. Not it's much more for you're not much more. For both Fe, you're

a little altered the Lord for the fault of confidence. No, we're not every time

that we're we're we, we're to God. Every question is a dud

explicit unto God. For that Paul says, for nothing, are you saffanos. In Philippine's 4-6. Nothing, because that's

put in tela of the juicions our creents. Our line of the relato of what we're saying of it.

Now, you say, oh, well, then I'm to have a life irresponsible. Like a

pastor a big, Vago. No, no, because Vago, he just was a thing,

that's always the Bible says that for nothing to be affanoos, and so that in all the time I was

prepared the message. And he said, when I'm going to be going to give to be

the next. And the Monday to do you to do you do this and I'm doing it.

When he went to the morning, he said, oh, Lord, give him

a word a word, and you hear a voice that says floho

tell to me my people that you don't do you so you

so it's occupancy not preoccupation Occupers Matthew 6.34 He says, So, no,

you know, you're going to do you? For the day of the day with your affan.

Yeah, has your proper preoccupation the day. Oh, no? Well, vina the

those disprecaupous of the Suisa. Oh, no. I know, I know what I'm going to do

if my spouse's my moment opportune. When my kids leave in the

house, I'm not going to support the nid no it's not

is far but it will is that I could never to continue the name of God, no I have the capacity, perhaps that's because

you're going to know what you're after to start. No, it's that the help will be in the moment opportune. So the

key is the question. Enfronted us, it seems a in iniened, it seems a pueril, but, carambe

what I have to say, we're frontem the problems of today with the energy of today.

Because when we're thinking in the the morning, no, we're not we're not we're not,

we're not We have the force of the morning. We have for today. I know that it's easy to say it, but it's difficult to live it. It's all, no, there's a level. I don't you can't say, I'm a level where no I'm preoccupu for nothing.

We have the inclination to preoccupation. I've seen a few months back, I felt a little molestia, a preoccupation for the night because I had sonied that my diagnosis the same thing that my mother,

Alzheimer, Timer. Why sonned that? What I said, no, no, I'm going to with the two, or not you met with my son. Envegecer, no

me preoccupies, not to lose the muscle, or not even the but the only the only the mind always me aterr. Me perturbed

ancianos looking the space, formulating questions derivations of the demence, me, aterra.

To Terra. No, I'd like to finish to that form. No, I'd like for a de God me

and say, Tate, flaco. But I don't have that necessity prosaica of feches of the

time, or those preoccupations to be in the air of or to do you, or to beck

a great-of- that dragon, of that this monster in the un-est- and the

man, to be to make to do you because for the way I'm not no time

but I can do a little bit a word, I'd say to to have the I began to

preoccupate. Then I came to my mind of the words of Jesus, not you do you

do you and I'm and I'm not doing do you do. I'm going to avoid the

disease if is that is that is the thing that is the thing that I'm

doing I've done to be able to do you like a a year, I'm

I'm I'm I'm he's he's the control he's he's

he flaco, and me and I'm and I did he and I'm my minding my

things in Christ Jesus, like Philippense 4,7, that he he's he's going to do you

do you know? Look, you've got you've got an apparacto an service or

in the table, a to dostadoer, what happens? It's done the to dostadoer,

the carpetter, the micro dundas, and what we do? What do we do the men, we're

we're the same, we're the brothers, it's a better. So we've got resignated to the specialist. And then what, what happened? One, the one,

you offered to get in the tally in the tahrer and to help in the reparation. Number two, you've got a colchon in the the piso to be to be the technician to work.

If you did any of these two things, no entienes the relationship between a technician and a client. The accord not to make it.

Let's do it. When do it was to And our protocol with God has to be I'm going to be and I'll take the problem and what are you to be what are you to visit

I'd like the cancer two times all day I'm enamored I'm enamored I'm never what are the areas of visit you

I'm just my preoccupation financial I can't review to read the count three times

all day to give let's second of Timoteo 112 says I know

in who I've I'm I'm sure that has power to guard to guard

me until the day that he He's confiated. Yeah, it's he's the

problem to the and a proposite after two four months

after two years the biofera of Arizona demonstrated it was a a fracaso

for if someone no record or not the notice so the equilibrium biologic to maintain.

The oxygen began to to be to be to be to be the health. The cultivos

not were at the rhythm estimated, it was to getchae the food,

the oxygen was insufficient because it was they were to eat

what was the attention to flow between the

participants not didn't be to not. But the experiment

is to get to was not not functioned. They were from

1991 to 93 and it's recorded as a fact of the state 150

million of dollars in an experiment stupid and arrogant. Because in the

place in a garden of the Edent, the participants were to

preoccupied to and and and and and the

confinement of the coronavirus is seemed conflictive imagine to pass two years with other seven

people without internet the equipment of eight is divided on various bans, and the experimento revealed that the human are the element more inestable when it's

to try to salvarse to see myself. More of three decades after, now there's confinement, no there's in the interiors of this domo

gigante of crystal and the experiment fracaso and this domo utopico was abandoned. Today it has in a university in the middle of

his campus, but she's not used. In case, the domo of God still in feet.

Start behind your coverta. What is the contraseeing? Echando all your

question and anxiety over him? 1, of Peter 5,7, etchando all

preoccupation. That is the password to enter. Because he has the care of

you. Not one of the preoccupations. God not says, I'm your

socio, and we're the problem. You do that. And as it's almost to be

almost at final of the messages, I always try to look at a little

story to give to the same offrends. To resum what God has been with

Lowrens of Arabia, that was the name that was the official

of an official of British, Thomas Edward Lowrens that

He luched, with the forces guerrillas in the Middle Oriente during the First World War and there a famous

anecdote that occurred when Lowrens and a group of friends were to know Paris after the

war, the war had ceased. Never had seen spectacles majestic like the

Arco of Triunfo, the tomb of Napoleon. But you what more impressioned

to the people that were to Arabia with Lawrence the grifes

of the vaniera in the quarters of the hotel it would have been, they'd have to them, they'd have to see,

how the actionar of a job he'd have been all the water that was

that they no idea in Arabia in that then and at the time of

Paris to go to Lawrence those found in the bayon

with the two toupes trying to get into the

the and they're we're we we're we're because

if we're we're we'll be in the water that we'll we don't understand the function of the griff. He was to transport the water, not produce it. The l'rampes are the the grif is the tool,

not the fount. And the valve can give direction to the fluid but never can generate. The water of God passes through many grifos. Suddiva has been envuled in many in packs. The package of God is marvelous. I'm very beautiful.

I'm, I'm a griff. But I can't produce nothing. For so I go always that if I have to compare if this was hypothetically a restaurant, I'm the camarerer who's the food of the chef of the kitchen to the a mess, it's all. Because the tessor no is in the tubery

and in the griff. The treasure is the dador, so what is the da-door-missue. So, what does evita the preoccupations? The communion. with the water that's

that's that that's that the communion constant the communion to say

every every I'm going to let's the time and you know every every time

again again again again this time you this time I'm going to my kids

to be a eventuality an infortuny a bit so I'm my spouse and you know there's

there was a lunar, a that's a a mancha in my be a very little

inquietude until that's a turn from in a typhoon and then I insist serena

all peace and all tranquillity and a day we we know we're not we're

so I invite to take a resolution to say I have to live the day

I'm yesterday has passed the morning no came it's

it's termed The the y'er muriel and you're all

what I'm everything I'm reviving the a year no no can't be

for much very little that has been or spantoso me I'll

I'll be redension for him for him but who put

his tienda to campar in the years in the 80

or in the 90 yeah it's the sun was The sun still still not

not yet yet I don't know never to celebrate or lamenting the morning so I'm going to to confronts the day

with the forces of today that are for today I have to have to be to play with the balls

that's son today. What I see what will be going to be going to becky a pandemic?

In a million of years I remember a domino before that the organization

World of the Salud said that that's all the events public between them the churches. I, that no I have experience in pandemics, that is the first that I live, like all of you,

I said to the chaschos, are going to sell anything in the US less the churches. No has passed, not in the second, and in the First War-Mundial. The soldiers to refugers to refugers,

the curas to confesses, the rabbin and the pastors. No, they're going to and they're are and they're not, we could have pre-weigh. We could we pre-weber that the government

us said, determined those governments were in their house, but not

not get to get to work? No, he had invented this of working

to be some food. Caramba, we've lived when we've had been

when we had people to be my children, and I don't make

out of not you. We could pre- see, we can't pre-as we can't

never not, then we don't we can, we can, to this last of the

Until that me to to part of the eternity I have to live in the domo in the ambient controlled by God

that's a single no is an experiment scientific no I to get to get around

to I'm going every day and all my anxiety over him that those

people is living livian Libian Celebrer celebrate the rey of Rhes

let us let us if you think that God give an applause grand to God

and say, Lord, I'm going disprocouped today. Today, all the carga will be to

get to God to be in God. All right. All right. All right, all,

all, all, all, all, all, all, all, God,

God, anxiety, all the preoccupation, someone has to applauded and celebrate

for that is, blessed, everybody. Someone is somebody, is a little,

yes, or no? Look, I, insist, with this, not It will be easy.

You will cost to every atom of your ser. It's not going to do we all the intents. Today, today, I'm going to

try to live the way. As you're going to about the second time of the television that

is emitting from from and the first invite to I asked, you're 24 hours of life.

Today, were the last day that you're to live? What would and? if he's kept in silence and he did a nudo

in the gargant. Because to say that some day you're going to produce a certain inquietude but say that today

and I'm the question and if today were your last day, how people went to to go to

and never more he went to and never more you were your last day would be the pain

to be you know I'm would be a pay and that you're going to be in the quota and the

Fecha, you'd be preoccupated for the vacations, for the retiro, for the jubilation? Not would be as too many with the questions, with which I've already the message, saying, Papa, I know that I'm four years, but no I have a plan of jubilation? No, it would be too?

This lebe tribulation momentana to the scientists and the sociologists call them a video, will be pass. But will have produced an eternal piece of glory every more grand. The life is that.

Bivela, occupate, but not you let's take too in serious as pretending that you

going to you're going to put your cell to be in the asient to start and we're going

to descender nobody can't get to do transit etern and that is now

when we get you with with some with with with a camera

in a bed with a car in a We're going from here, without how, but we're going. In 50, 60 years, or maybe a little more, none of us are here to record this day.

No, see, we'll be. That would be put us to try, wow, I'm going to do with the taco of today. If you have a good gusto, the Carta of today. Malgust, tequila, a good gusto, a good gusto, a wine Malbec. Today I'm going to do with what

What today me to talk. I'm going to enjoy my my kids, my nieptu, I'm going to enjoy a chat, a plan with with my friends

today. That's not a humanist. That's not a thought hedonist. That's literally the commandment

of the Lord. Bastate this day with your affan. The Miscertia and the manas

can't for today. Mayna God will be to be say. Do you

do you do you? Did with me Firmive this Ration, I'm with God God,

God, enter in my heart here in house, pardon my psalone my psalots

an note my name in the book of the life. Thank Lord

for accept to go to the cross for that redemption with

clas thank God me has given life eternal amen

Levant to your hands. I want to pray. Padre, I've transmitted what I've said to say to this, your Pueblo. And here in the final, here, connected with the rest of the world, I'm praying for those who have been with cargars, with preoccupations, with crisis, with those that said, no put it more.

With those that sometimes the carg not let us breathe, those say, Lord, I've arrived here with the ultimate alient. Señor, bendiselos. Tocalos to them to a mode special. Oh, all.

All, all. They want to the hands and start to clamor to God. say, Lord, pardon, because me has preoccupied for the

because I've duded to the Lord doubionated, the Lord, the things are going to be the

next time. Pidle, pardon to God. He says, Sientate. Sientate, I'm the chauffeur of your

life. I have told those days. Your days not me are occulted even from

your mother had a purpose and nothing that occurs without that pass for the

filter of my of my purpose. I'm processing, says the Lord, your muscles spiritual. O'y, come to clam.

Come on. Let me. Levantes the hands and clamens, Oren. Dian, this is the time. Where all cargare,

where all crisis is where the glory of God crece, moment, a moment. I do you, I do, I know, I know, I see

that things good are going to start to pass. There is, there's the man of God. We're allando, all clamando,

saying, Lord, quit, Kita all yugo, Kita all cadena, Kita all inquietude. Arrank,

what is your. Señor, I'm saying that it's not termina the month of April, without that

we've been the world, we've declared April, MES of Rompimiento, MES de Bendition,

MES de new new comensos, M. Where all the things are made and God me says,

that you think, even you know it's, even you know you know do you guys nothing

you know glory for what I'm going to do with you. No, I'll do until that I did you until that I said going to do. Until that not made you

what I'm going to do. We're going to do you, we declare us, we're doing for what they are in the

country, receive, receive, a, a day of life, libyanos, to be a

life, and in all, in all, in all, we'll agree in the Lord. Sir, the Biosphere!

It is our mind, our house, our house, the house, the Nussarra, the Diofra, by your anxiety to Christ, to the feet of the Lord, and then, without a preoccupation. We do we're we declare

in your name, we say, amen, amen, amen, it's made so, be it, so, it's done, do this form. No, they're going, two minutes more here, in house,

chow, chow, chow, that God, So, that applause has to be to celebrate that

God God God You know, God, you sanded me Jesus

all my cargats you in the cross something I can

know I can understand I hear your voice saying

me one and another again you you're welcome

you am one and another other way oh well

welcome to everybody in Jesus You know,