Dante Gebel Live - Extraordinario

Episode Date: February 28, 2020

Saúl es un hombre ordinario, con una vida común y un tanto frustrada, que se considera a sí mismo por debajo de la media, hasta que se topa con un llamado divino que lo transforma en un hombre extraordinario, en alguien que merece que hoy, miles de años después, todavía estemos hablando de él. Y al igual que Saúl, todos los que tenemos al Señor podemos ser extraordinarios; sólo tenemos que seguirlo, obedecerlo y Él cambiará nuestro corazón y cuando nos cambia el corazón nos atrevemos a hacer cosas extraordinarias y grandiosas por el Creador.

I was an ordinary I was a ordinary is until I toped with the Lord and made

an man is a man extraordinary and all those we're all right

extraordinary so extraordinary is a word compuously a word misused semantically

is it's ordinary but he gave the word extra delante

extraordinary for on on the media for on

the normal different different different not is better, is atypical, exotic, as my mom, no so feo, you're exotical.

Dichael, I go to the scriptures and I'm going to the ordinary, absolutely ordinary, and so he's considered in the common denominator of the majority, or what is peor, or what is peor, for the above of the media,

is to topar with a name divino, that will transformer in an man out-for-de-serie, in a person who merce that today, millions of years

after we're talking of him. I'm talking of one of the people that's not

the first not he's the best in the name of God. It's the son of

David. It's the man who David never never wanted to him.

I'm referring to Saul. The first book of Samuel, the

chapter 9 us does some how he's he was this

man and even his father or his brothers. He said first of Samuel 9. There was a baron of Benjamin,

a man valeroso, the which was called Cis, his of Abiel, hiso de seror, da the fathers, the abelos,

and he had a child, and a remos. This was not exotic, this was a young and he's, and from the

children, no other more than he. See, that no, you know, that's a Argentine

to be an a beautiful, here, and the Bible says that was a beautiful,

not a little bit of the Bible is going to how it. The Hombos to

above, overpassed to any whatever. But they had had

had been some bad, the that's the father, he said

to say, he said, he's some of the one of the three to be

to look the burras, be to look the assnas. The

Asnas the burras are the are the elements of the

the ranch, in the finca. It's of what he lives your father, of what lives in the children of your father. It's a piece of this

thing, it's like the tractor, the carmioneta if it's traction to a sandre, no? No,

it's a romepe a burr, but can't escape. And these burrass, you know, that someone

had had left the tranquera, the door, someone had disquired for the night, the

stablo, and they had been per and he, and he, the, that is, he gets

his hermienta of the job, he said to his he's because you

want to get to the first the first this person this person

in the story in the stuff, he's was looking burrass. Pudu

had been having been got got the topel of cabos

be for them and like a cowboy go and he and he

he's like a grand corcel here not he not he's

not but not bus I don't can the burras.

The Bible no does respect to but I see I'm going to

Saul looking the asnas. That the asnas typifican something God

can't that we're to be our our our work, our profession,

something something that us do identity, something of what we have to there's a

moment where we're we're contact with something that that we do

certain security and when we're we we're literally to the buskker

of something and we're going to be happy, we're we're we're we're

and we're not even even if we get us we're not when we're when we're we're

when we're what we're what we're and nobody does the opportunity to do it so I'm

when I'm a Saul I'm a man ordinary for various reasons the first to

know a life without a life without fruit because says the scriptures

that Saul will to look at the sasnas, no? And passed to the mountain of Afraim and to the land of Salisa and not they all right. I was with a serbo, with a sylient. Passed by the land of Saalin and

also all rightedged the burras. Passed by the territory of Benjamin and not they were they were, or invisible or with pats of libra. Because for that the burr burrass get to escape, who knows a little of animals,

know that the cabosos can escape, can't to, but the burrars not go to far. and this and dung of to end up on the earth and not putient

it's a first that I'm the first I'm call it as a man ordinary is a life without and this

word is to those that still don't encounter what they're looking and they're that nothing

and nobody it's a sensation of a that in occasions we're in when you

I need I need to feel to feel a sometimes we're that plenitude that we're looking

with moments sporadical of a few times we're in a moment of a felicity after the lastiment of a child,

ante the a body of a family or of a family or the graduation of someone but are moments

that are that's that's abutical gris, tediosa and we we think we we need a

even when we're in our life to our our this word is to this word is

Those who say, I have a sensation of a vacillus, a sensation of a lack of constant. The felicity,

I insist, not is to read us all the time. A lot of you will talk to drown, you're going

to be able to do you have done a background, a sort of archive of a good you're not

you know, you know, I'm to go to a travel, for example, in the poor of

the case, but you say, I don't mean, I have a Felicidad after this

I'm going to care to keep in even a past of my father back to the sepulcrow

or she went to still I'm still to get to get to get a view of my mother of

my kids, we always we're we're a background of that we're what you're

when you don't know when you have a minute, you're doing a Christ it's supposed

that I'm a but even a The Lord me says that you say, I know that in occasions you see that's vacuio. Like Saul, a life without fruit. You don't are looking burras, but you're looking something that is that at the

chance of a graduation, at the chance of a new house, to the year, at the access of a new credit, I don't know. What that is, something or someone that wants to give that genuera that you have, makes that in this moment you sitas with a sensation

of not able to be able to a second a angustia that's a year and a bit after the hunger

the way of so much I'm going to see a Saul. How does Saul, in his first

apparition biblical, I was a man without a man of a fruit a life of

because when when they were in the that had to have to be back to come from

us because my father abandoned the because I'm about

about the person now is so I'm so I'm not only that you know

that I know I'm frustrated not so I'm frustrated because

he's why don't we don't we're not my

father in instead because I'm being about because

he's because we don't we're someone with someone

with When you're going to regressar, you're saying implicitly that you have been back back

and when you're going to get to back, it's because not you like what you've

always so it's so you live with nostalgia the country that you

have you possibly not you're not you can't you

the place where even even one of the most

the world when you when you I'm I'm my

life of solter is because you don't valorando or not you

or not you are in the life that you have been in the life that you know I'm my days of my days of

now that I'm a boyhood always there always there is a good to come back but no it's not

can manage a automobile mirrovisor mirand always for the space retrovisor

because eventually you're to eventually you're a moment you have to look

to have a time if you never you're always to want to

you So that's with many adults that want to be dependent on their papis when no way there's a problem and it's a time of the

other times we're all right we're saying that's how long that my mom my mom me brought up fried.

That's nice when I'm no I don't have calzone I don't you love you that little but

but if you live you're thinking in the mom possibly never you can't you can't you can't

to be to be an proper family. And I've seen a Saul living a life of frustration. Why not

we'll not be not that I'm going to go to find the burr. The only

that they were the only thing that they was that that's that you want to

get to go to get to get to find the an an because

someone that's because there's maybe that not. Not able

to be the a long plaza is a sentiment of pernida irreparable no

there's more more more more more life than that's the

that has a time because for what you you're going to get to

you're to you're to go to the you know you know

you're you when you're when you when care's of

you you're you A Sometimes the Fecha that appears in the

lapida of our last day respirating in this planet not coincide with the last year

that you have been a bit of 30 years before because you started to want to go back

to come to work to come to come to remed the past the Lord

can't transform and you can't pardonatel but you can do you

dover to be to make the decision that you took the time you

don't can if there was abortes if there was separation if there was divorce if there was drugs if there were vices you're saying

the sir says that the sir does all the new but we can't in a machine of the time to return to

because if we don't we're going to say we'll let us don't even doesn't get to

what they are you want to look at so I'm in Saul a life ordinary

because no has frutus because is I'm a life with the man

vacies. Because the serbo of Saul thinks more than he, the serbent, the serbient, the creado. He said, Saul, look, for you know we going to see a evidente? Videntes, he said, to the prophetes in the Antigua Pacto, in certain cities of Middle Orient. Why not we're going to see a propheta or a

vident? Me said there are here a man, extraordinary, called Samuel, and he will be saying, where are the burrass, before to go back to house with the house vacies and he

said Saul to his criated yeah, but what we're going to get to get to

a prophet? Not you're to be able to give to a prophet with the manes before you

never when they come to say that never never. He says Saul, and what

we're we're going to because the pan of our alforja we're not we're not

nothing to give the no more than to be a day. I see a man that they're a lot of

different a life without a life without a life with a life with many of

many of have been some have been some, we've been to when we to give

to God if I don't have to eat if I don't my living

my my way I'm I'm not I'm not

love I'm not more I'm I'm If I'm to advise us I need to I can't even

Let me have said in some occasion, what I have been to give? And God you know, and God

says, I need to you know, you're going to do you know to do this and I'm able to

illuminate to me and sometimes we have to be for a time, for a time, for a time,

the faro. The faros illuminate to the barco for the not encallens in the accalions,

but the base of the faro is dark. If you you go in the earth and not you look at the

right you take you know you never you know it's not not you're doing that God to be sure

to be in the personal but there are moments that when you have to take a decision that you

get you get out of that you feel that's that you see the connection

to put to find to someone in this case he was over Samuel you have to

you can in faith to be that that can be the solution an before and a

before in your life Saul says no I I have the man's I'm not

I'm not I'm not quite I'm I'm going to I'm because now he's

he's he's and he and he says when he says that when he

says where is the house of the prophet and the prophet

and the prophet when we're we're not we're not we're

not a connection divina no not we're a no

no no We understand what God is saying when we're convinced that we're ordinary Can't come here a prophet to say God me says

that all the people of River will prosperer And you say, but not is about me, but not is the God does it God me says that

they're all right because no he knows me the suhra that's over the mother that I'm always that you sit as ordinary

you're not you can't get to discerned I'm in Saul a man ordinary at the point that I've seen

A man without fruit, a man frustrated, a man with the man with without a man without a man without a man

that I'm that I'm that I'm that you're not necessarily that's, because Saul not will be

or not it in reality. He's he's a real, now the bill he said that he was

a man beautiful, he was a man, he was a man really a man out,

for so all the people who were in Israel, it's a man that was a

man that a person, a man For any, any man would be

a man for a woman of a minute that's too little.

Now I want to you know to be some minutes to to

to tell how he transform a man ordinary in

someone extraordinary how to be a person to say to

say to a person I'm a person I

am a man that that is a a a life

a a life anem to be a number is a man and that's because

we'll we're going to repassar I know I'm going to a life without a

man frustrated a man with a man with the man with a person no

he's not he doesn't he's they were they were in a manner particular had the barb,

of a mode typical. One could recognize a a prophet literally. He is so pendent that

he's not that he's he can't recognize that Samuel is right of him. Now, this is what

is what is the transition of a woman ordinary or a person

to someone is extraordinary. In first God, God, God, he provides a

different, God in person in transform your life you can you can

you can give a connection with someone that's going to to be a new level. You have to

open your eyes your God will give a mentor, a father spiritual in this day that particular

to say, I don't have a well, no you have not you because you don't

you know you know it's a way but you can have a spiritual and that

that's that's that's the that's that you haverasas necessarily but the

can give to the word of the kind of that he has used, the that he he's preoccupied, and now

God will connecter to someone like, God he provides a contact divine. He says the creado to Saul. Let's the story atras.

Saul no encounter the burras, because I said that he is frustrated, no has fruit, is a man of no means of no discernment,

ordinary. But his creado has a special, because his creado he says, look, Saul,

why we're going to go to get to back to the buss? There in this city, me

they're that there's a baron of God that is a man insignine. Insign

means it's infalible. That when says something is because it's

going to occur. All the what he says doesn't fall. We're

and maybe us give a little a about our way, to be where they

are the burras. It's the he's the he's he's the

he's talking to Saul. When God you will transform as

ordinary to extraordinary always will try to a person inesperated that you have to learn

to learn to hear of the pastor someone who someone who someone who someone who does a

person who say you don't you don't you bring not you don't back the

back the moment in this moment I am the voice of I'm typific what God

I'm I'm you do you don't don't don't you turnes

not you don't work back because the the better not is back. He's the

sir. Attras not your jurisdiction. Adelante I'm to do you to be

to give you, to make you, to make you more. Someone has to say me amen. For an

insignine that we can't say it and we're going to look at time and

time and you're in the life to say before Samuel he's

umh for the for the for the well, Samuel was the never to be

never to connect with the prophet of not have been by this creado that the Bible

it's that's the real it's not a see this create, no I'm

his name no see his family but it's a figure in the life

of this future reid of Israel and is this create the

that God will that God when you want to when you want to

someone ordinary or something extraordinary out of a And is that God to provide

resources. Recurreding that Saul said, I'm the same I'm not even I'm not to honor

to the prophet. And here there's people who didn't even to think in prosperity.

How I going to to be to something I'm to be to me? If you

no me can't and this not a fact of faith, this is a sometimes

to be a reason to be not even I don't don't even we can't have

anything we have something to convidality, of gentileza, of, no see, of good people, of cavalierosity. He said the creado,

and here, I have a quarter part of a cycle of the plata. That's the baron of God to give a way, for that

us deem a way, so, that the resources, he had the servant. No, he had Saul.

The resources was who had who had who had who had to him.

And someone now and needs to hear this a word, because a few the resources to get

the life you have your own your own your own your own my little my son.

But I'm not in terms financial. I'm about resources spiritual. A sometimes our

own different kids can give the clave of what going to be a

person. A best you that you have more more ignorant

the that's the that is the that you can be a

one that can be a sometimes it can be locational passenger that's on the side in an

car car, in an avion, in a bus, in a carmion, someone who's in the parable the carer, like you? You don't know when God wants to beendicely how, it's how arreglations divinas,

the model that you encounter you to find you to find you to find out for the life with the eyes abirtos. If you and you

go to the life with the eyes not only that you're not only that you're not to distinguish to who has the resources for you. There are people

that want to blesser and has been to come to get to get us but you have seen. You're so

pendent. I don't encounter the burr, no, I'm encounter the burrass, can't the number of burrass for credit,

for what you are what you are stilling, for a marid, for what is what is it. It's a

birdro in instead of a burr, no? What I'm to say is that you is that you

It's a little you see the resources that God you're doing he's not to make sure of his creed at

he's not any of the little middle cycle of black guarded by and who know how it

he's always that it was a person personal of something he had been accumulated an her

an her that he was supposed to share this I'm disposed to share that's

people who get to you get that that you get to that but a sometimes

we don't we don't we don't we're we're so so crassered, so frustrated,

so without that's in fruit, that we don't distinguish the man of God. And he says,

I have the resources. Not only that's so much, God, in a man ordinary,

in a person that's that I did it, he provided signals in the way,

he said, when they were some of the gusels that were some of the world, the

called, he said, said, Saul and the creado, live in this a bident,

a prophet, and the chica, and the Take preises, because today has been to this city. Today, today has a sacrifice in a place, not a

place, it's a good, it's a service. So, upureen's. God says, this cabesson, a person, to be the

child, he's doing the resources, if not I'm to put a GPS in the middle, and the

way, and it because there people, so, but at the 12, no, they know the

people, they're not, if the GPS of the Spirit Santa, he's, doble

to the right, double to the right, he'll be the right to the right,

mensso, to the other side. And when he's the barranco and says

that you don't you're not you're not you're not you're listening. If you

you're just you're just you're just there's always there always there's in the way.

Always there's I think you think you should you're here. And God

says because some of people You may have to have to say, God, in a dream that I've had an o'clock

I'm not partidary of those who who are the Apostol Juan in the Isle of Padmos. Because a many people me said, Pastor

Sonnier, that me had been and he was a cucarach with four cabes, three serpients and a

caboo that was aflohating with the tacos at the night and comient livian.

And I a beastia. That's called intigestion. Here and in Israel. When God When God

I'm I'm sure No, no I don't I know I know I'm never that you know

I'm clear you know I'm clear you know that I'm sure I'm see that

Moses and say What do you What do you do you I'm There's three ositos in the

Bosque So it took the chop of the no What I care

to say the fable because God doesn't we're we're we

sometimes we're In all the other case, the parables, the words not complicated. They'd have been more cotidianas for the people. What is the Reigno of the Selo? And the Reigno of the Sleo is compared to an man that perished one of the beaia and he'd have at the 99. He'd have been about of things cotidian.

If Christ would have been here, not would beaithing parables of obejas, the dragmas, perdidias, of the widows. They'd bea-blogan to other things that we'd say, Yes, yes. A semehante the reigning

the reigning of the conjoete that passed 10 ispanos in a troca

all to tell the 10 he was a and he went to him

I I'm I'm we're we're we're that all that

for that's for that to be more so that's more

more than you more than is some they're going to say,

what's pre-cored the pastor? I'm going to do you're transmitting all the message,

or I'm doing the super spiritual for not about to be not really about those things

that's a time, you know, put it, but you're going to get to back back.

There's signs that you're saying, you're going to give a cadena of seven days tomorrow. Seven days of

glory, seven days of power. What more signal he's going to get a memorandum

saying, you know, you're saying, you can't say, if God to be able to be able to

see a Saul, he could have to be able to be to be in the assas or they're

but at he's a prophet? Because there God has prepared the benision for him.

When Saul says, okay, I'm going to look to the prophet, look at the person, incredible.

They're in the middle of the city came Samuel Samuel was to offer a service to God but he's going to because a day before Saul vinyes Jeobah

he had said in the o'ido to his prophet tomorrow this same hour I'm going to invite to you a baron of the land of Benjamin

he's creed an ordinary because he's a senior for his status legal because me mid to

me for his economy because me to my state social for if he's soltero if he is

dudo me to my carioneta or for his carmionetta for his own he doesn't he doesn't

that he's that's a he's a little man but I you'll be to do you you're going to

hungire for prince over my people. And he will be to save

to my people of the Philisteos because I have made my people,

because his clamor gave to me. I've to do all the pieces in

the a chedress. I'm fascina this. I'm a lot of you

a lot I'm just it says, manna I'm to try a man

to come to a domic to domis to do you do you

do to do where are the burras of the father of Saul, and he says, he sopla the tracer of the and the burras, and the burrass, where are the barren? Where are the

barra? Saul, buskame the burr. And Saul, saul, he says, for this, me mandarin. He doesn't know that is in a mission synchronizantly divina, that the prophet, that's he's waiting. The prophet

no says of the burrra, no knows who can come. Only that will come a baron of the tribe of Benjamin, and he has he has to have to unger. So,

so, while the prophet he said, he says, no, no, I don't have the prophet, and no, we don't have a price, and I don't have a price, I'm a fourth cycle of money. Well, it's fine, but, and if no, we'll find us,

I'm going. And through all that trajectory, Saul, is ordinary to think. No, has discernment and he thinks that God he abandoned. And God is he's waiting in house.

God is he's waiting with a benedition to think you that you think that you know you're you know, God has disposed

that there's an unison over you. Someone has to say amen. So,

he's Samuel, to see, Samuel, pardon, to the encounter, because God he had

said, tomorrow you're to unjil. And I see, other time,

God looking to God, God, you know, you know, you know that you

don't do you, I'm fascina that I'm so, you can do do you

can do do you can do do you can say, wow, For that, Mom, she was a man who

never knew who never knew who is my papa because God me wanted because in a certainable moment God

would be and then God would and I'm injure knowing my past. So when we've been the

life of the optic of God, no there are errors. I had to occur to be

to come to be to come to you know that I'm to happen.

If not never the rest of your life would be to

bendition, if not you were you to find you with who you have to find out of you? I'm sure

or no? They're to occur to come up and Samuel responded to Saul saying

I'm the prophet that you're come with me to the place come with me

tomorrow you're to go and I go to do you do the thing.

I'm like that phrase I'm to be to be to what you

you're because that that means that out and you and you met a man

new. It's here there the extraordinary always always was there nothing that there

was a total residue the life was so that's that's that's that's

that's that he's he's I'm going to say or no, I'm going to

say, I'm going to reveal what the world and the thing, it's that's what God

says that is the prophet. He reveled the destiny. And of the burrs that have been in three days, pierre care of because they're

there's care. But for who is all what there to codicier in Israel, but for you, for the house to your father that says Samuel.

Obvited of the burras. Oh, don't know. God, you know, what you about I'm trying.

But now he's going to be a reid of Israel and he'll make in the Kairos of God, in the

time of God. There's a moment where he said, the burrass served, the burrass were taken to bring to

a crossyjada of the and revelart the new time divina. You're going to live a

time new with the Lord. You have to enter in the time of God.

Cambia your reloh. Yeah not you move for the relo

human but the reloge of God. It's in the Kairos in the

time of God. He says the burrr but now to want to

reveal the destiny and it introduce to a new sphere spiritual.

Venn that God not you brought to the scus the part of the credit,

the fault of the part of a certain that's a unflisid in a

matrimoio were the excuse for that God to give to a new

sphere spiritual. That is Samuel to say this morning. A new

fair spiritual. And Saul says what he he is, a man ordinary,

and if if you I'm of the tribe of Benjamin, the tribe most of the most small of the

most peasant, and my family not is the most small of the families of the family's of the tribe of the little, of the

little, of what that's the problem that has, no? It has a problem to this man, this

man, he's grandote, since the end of when he says God, you'll be to unjir

like prince but I'm imagine you to the grandote, I'm thinking, of the more little, of the more

little, the more that's a Altura, the cuette. Why, God, me would you say things semifant? If I am the most chiquito of the most chiquitos, then Samuel Toma Sal, to his criado,

and they introduce in the cell, and he does Samuel the cabesera of the convidates, that were like 30 women. There were a prophet, there were pastors, apostol, apostol, apostol, abyspo, abysp, habispa. There's

all there. The woman of the obispo, abysp, I mean, so. I'm the vipa of Jehovah. Samuel he does his place, that there a reunion of

prophets. And to he's going to be burrass that's more the little the little

to the little to the little bit of his place. And so sit there and Iche. And so sit in the

cabesera with 30 men of God. I want that someone receive this power

this morning. The Lord me says that before that

the year the next, you You know who's going to be able to connect with people that you never thought that you were to connect. God will say, Corran the mess.

Sientate to the cabicera. God will be to unrar. God, God, me, says the Spirit. Hallelujah! He's just to see what you never imagined that you'd say.

I'm thinking, what God can do. What God can do do with someone very ordinary when you think that not you get to the credit, but that the unison, you have to sit

in cabeceras that you never thought that you was to be able to be able to get you not you

do you do you will be able to you can't that you can't that the world

you know you can you you're you're you're to say amen

God God will to bring doors sendas where no there somebody

has to say I think that that's that that's that

seven days. God will give resources and blessings like never before.

Hallelujah. Wow. Incredible. Incredible. And he said Samuel to the

cook nice that looks little now. Trae the portion that

I said that you prepared to Saul. Even the cocinero

he was he was he was he said three days to busras

three days after you're sat down between the prophets with a portion that

they've prepared for him. Che, me prepared something for me in the restaurant?

I'm thinking. A portion. Dice, take me the portion that I said,

I said, that I asked you that part. Then, the cookner a

cheese, ah, no, a spaldilia. Dice Spaldilia, that is the casadica

Mexican. Dice the Theologists If it was If it was a Tos It was a Cessadilla

Mexican With moll With cheese With all With all What you're Always you Say it's

Every that See there They're They're There's And he He's around Samuel. And Samuel did, it's in the world.

people and that day he came with Samuel. Me fascin this detail. The predicators they're going to

pass on the prophet but the most important is the detail that says, hey, chef, try me the

portion that you said that you said that you're going to you're going to say that's one, when God to do you're

doing to tryer. He said, if it did you do you try, I have to do you prepare the portion? You know,

in terms spiritual, because not acude to the call of God, and God

says, I prepare your portion of prosperity, of health, of felicit,

you know, you've angustied because you're you, you've with that

a no, because God it's not because God prepared your partion,

for you today today. That is the gift of you today. That is the regalowal who God does. Someone has to say, I take that for me. That is my obsequio. Hallelujah! Papis, tome's a portion this morning. God prepared a portion for you. Nobody's

to let me take it. And then he does a new encounter clave, and when when they were descended of the high, he said, Samuel, talking with Saul in the terrado, in the terrace, all the night. At dispuntar the alba, Samuel called Saul and he said,

let's go, that I'm going to to despeed. And they're always, I asked, what about the night in the terrace? The Bible, there, there,

there's an impasse. Apagin the cameras, pangin the cellars, and no, they're going to let's see what in the terrado between the

buscador of burras, ordinary, and a prophet, extraordinary. After the scene, no-seve-sa- if they were

alterrado the two to be in the other day Saul was prepared for the uncion.

What was in that night? I'm to think what I'm think that he's

that he does a course intensive of how to form to turn to

you know to do you do you know first he's about

the first the grandotot of stature this this is this not you

don't you Gutierrez but the grandotot but the The grandot, when not not are so sure of

some of this, that I'm not the more the way, they're doing, they're so they're in they're sure,

it's like they're like I'm like I'm sorry, but I'm sorry, I'm sorry, but I'm afraid, but I'm going to see the sack

back back after so. Always, Jesus, God, God, and they're so, and they're

so, I'm not sure, so I'm so I'm gonna say, if you're gonna say, if you're gonna

get to Israel, and you're ventalmento. And now, come you know, like, like pachito, paloma, or maradona, so, like, so. Although you have pants,

it's better sack a pansa, that's not so can't say, so can't get a pansom. Because you're prince, because

God's the ungeo. Okay. Second, when they're going to say, you're going to say, eh, yeah, if you're a

chiquit, learn to, I'll learn to learn to say thanks. Because the who can't receive,

no knows does give, if you can say grace when you say, but how little bit like that is, but how delgado it's a little bit,

ye, yes, you see, see, see, see, when you're saying that's because you're because you're

not, you're not in that but it's to get to the aghors of God, because God you say that

you're special, that you're his son, that you're good, that you're a great. God, you're

wonderful! Hallelujah! Well, how do you think I say my stima. Cren't that

the Spirit Santo and he said my stame my starr. No, God also

me left aterrado and he he's all over the I'm sure I'm

I'm problems to autism of auto functioning and the sir.

And the Lord me said I'm I'm that you I'm to focus

so that you think to think it different I I'm I'm

I went to the mother and disconnected that that to get to go to the

cables normal and you're to be a normal. I went to and I got the last. And for

that's the good of the Lord, that's an asser of image that not you start to

get to get it to get it to get it to get the back the and when

you can be the carolian you do you do you do somebody

somebody has amen amen hallelujah then Samuel and he said,

and he says, no, he has ungied Jeobah for princes over his people Israel. Look,

Mexicans that are to lose the machism if they're a bit of a man. Samuel

Samuel says, and he said, and he said, and he said, the spirit of Jehovah

will be over you with you with you sent us. And, you're going, you're going

to prophetize with them, and you are changed in other

And when you Beas That is another man, when these signs have occurred

look, look, look, oh, God, I'm going to give to you,

he's he got to him, when he transformed it to be ordinary, and it

he was to be that you have come that you see, you know, that's

true, that's I'm not me have seen that never, when you see that

you've been a changed in other woman, do all what you do you do it

to do because God you is to because And creed that God spoke,

that's that's that that that's that a plos to the

rey of Rye of Riesies to the Lord of Seniors Hallelujah

extraordinary out of series out of series Yeah.