Dante Gebel Live - Falso testimonio

Episode Date: February 27, 2023

Cuando decimos que somos santos y no lo somos, estamos fingiendo. Cuando mostramos fortalezas en lugar de reconocer debilidades, estamos fingiendo. Cuando hacemos todo lo posible por seguir manteniendo la imagen de que tenemos la vida resuelta, estamos fingiendo. Dios no amará nunca tu falso testimonio. Si tienes el valor de dejar tu vergüenza, tu orgullo, tu arrogancia y tu ego a un lado; si de verdad confiesas que estás roto, herido, cansado, dolido; entonces, eres un candidato para la verdadera adoración… porque el Señor ama tu yo real, tu yo auténtico.

Very well. We're ready, people! There's that. Well, during the last days, this last week, in particular, me have written

literally, not an exaggeration, from all the world, to say, that the recent messages have cuted tonalas of peso, people,

from leaders, even those who are, me have quit kilos of people, me have liberated of many years. I said

an email, the messages me have been liberated of many years of the religion

of doctrines absurdas of manipulation religious fundamentally and I remitia or record

about the movie Robin Hood that was that where was

where it's reference to the force that the power that the

mobilization the people of the people normal the

The lema that that's written in the spider and in the spada in the movie is get a lot

one and other once that the corderoes to get in leonels. I have a message

asy, until the corderos to become in leonels. And of some when God

does and when it's the understanding that the revolution of the

moderators where where it was a little the silence of the

people and the people to say, I'm not, I'm I'm talking of a rebellion santa,

if it's permit, of an evangelio simple, to be able to be the evangelio

simple, subversive, God is people who are doing subversive in all the world

that look with eyes new to Jesus, that be with eyes

fresh the Bible, the Bible, and the while meditab these comments

of the people, I'm I'm sentia attracted to consider as clave a

one Since the pandemic, the Organization of the Health declared the pandemic world, I think there was a word constant

from River and all the what is what is going to and what will go to see and it's a word.

I am a communicator, so I'm dedicated, I'm a language, the dialectic, the inflections

of voice, I'm atent to the significados. I mean I like much the words,

I do, I'm much the language of the Cervantes. It's so that so that's so

so much for the English, because me really a

question I'm a lot of the words of the this this the reason to the

word a because it's a great power a great thing, that's

still has been stropeated and God. It's the ultimate

of the great words. Because all the uses actual of the

power grace retien something of the glory of

the original. when one Or now now you know now I'm I'm sure

my father I'm say to what is your your caballier

that is your name what is your name today now

today not you know that someone say my but I'm

but the grace had to be with you was I'm

you know when you when the parliament declarer

a act of a act of a delinquent, when, to some

form it indulted. Of the way, the cardes of credit, the agencies

of alchlear of auto, the companies hypothecary, a lot of a period of grace. If you

were a time, if you've got always a problem a rach, a time, a

time, a sometimes, I'm also, but I think it means, a word, I'm

like, a communicator, examining, or investigating the Oppuces. For example, I remember when

in the decade of the 80, some memoriosos they've coincid to me if is that in that

then they were notices or were Christians, the periodical all, the portals

of the periodical about the cause of the grace of a

tele-predicator called Jimmy Swagger. Jimmy Swagger confies a unpegible publicly

and they said, Caj of the grace. Insultam to a person

to To make you notice that is a casket, we're saying, no, it's not it doesn't have grace. Or, peor, this type is a disgrace. That's a disgrace. But the word grace has been the essence of the Evangelio. The grand evovimento always

when there's a mover of the spirit, not for something new that was discovered, for something novedoso that not was known before. No, it's produced when someone goes to the Bible and rediscovered something that always was there and that we

never to be. One rediscover, that is an avivation rediscovering what is a written, as it's written with the reform of

Lutero. I think to go back to the base of what means, because many

people think that people think that can go to the people after having their life.

There's people who are to be to the church if you're a disaster. I'm a

desgraciated. Well, for that's to come to the church. But one thinks when when we

invite to the church in the moral, and not in the grace. And the

legalism based in the moral in what one does is a torture a lot,

like we did we did you the day we're infixia the spiritu

amputed the sunos the legalism you provide us

provide a quantity necessary of religion to retain us into a

church. But not the sufficient to to nutrines the legalism never never always you never you're

and you're in the church and says how you went in the service? Well, from the

altar until I've still I'm going to suicide me because you got a

because the legalism you go asphyxying one no no no

doesn't and another one's going and one no so

not and the and the the people don't know

don't to get food. So, so we we're in we're in because the

diet's a problem, the world, to make, nothing of vitamins, nothing of the flavor,

nothing of condiments, nothing of some of, some, here, you have to come

without salt because they're prohibited for things of the time,

but at the principle when you said, this, no, it's, it's a

word to the thing, when the religion is abridid, sin, without salt,

predesible, is rigid, is uniform, is mechanical, and no comes of God. The legalism is the

buskedom is the business, not of the pardon. It's I'm going to be

to be unoscent, for not necessitar the pardon. It's a process systematic

of defense, a prothesis, a buskka of explanations, an exaltation and justification of the

I, and inconsientemently as I I'm creed in in the religious when God

me give the providence to predicate from the first time that was the first time I'm

here a little about a while and that during years and this

that that is coincidental with many colleagues that me are

that are there's that there's that during years

to me I had a predicate an evangelist that was very good, with much grace. And, of actually, me do notar. Cuegare, not exaggeres with the grace.

Because, a lot, you know, the predicators, we feel to equilibar, the good and the bad ones. Intentable. We'll compensate the messages for that some people don't think, che, that's liberal, that son in River. Never, they're not to becaddenation, never me mandan to the infirno.

That if they want to the infirno, in a little, for that they're saying, But I used to I used to pray and I said I'm like I'm sure I'm if I predicate

if I'm much about the grace, maybe there's people that abuse of the grace, people who

will be to be malinterpreted one, you know, if I'm to say, the fact, that God

has done the work in the cross, that you that's that's too that's that's too

that's that's how not to be to love the man, that's

that's that's that's past, present and future, Tal-bees in the libertinaj, so I'm not

I'm going to say all the truth. I'm going to keep a question of the question. And when

we're going to talk about long, we're intending of the infirno, of the evil, the

evil, and the devil and the demonio. And we know we got two minutes to talk to

the grace. Then we intend to try to the grace in the oration in the question, but

it's very time, the people say, I'm sure to die rapid because if me go to

the life to go to get to get to the and the congregation

not the thing that we're that's the time that's that you know

that I'm trying to do you try to and if you maybe this you're

saying you say, well you say, because you're going to say you're because you

satan, the the infirm is full of the woman, with with the

pardon of the dama with the So the who invite to someone normally is a

excuse, I know the pastor not is a sort of more more than you know,

he's not a lot of the carna no they're doing. I'm decided, I'm going, I'm decided

that I'm do after that God me call to your presence until me to

part to someone that someone that's that I'm do you do a

person who make a that but that a way not evite to the

adolescent rebel that's vistas rarro. I mean I need to pertain to a congregation,

for the least in the rest of the life, that I'm a woman of a way different,

because if had occurred to enter to the church, and a little that's

that's that's because the scottes not intimidate to you, not the really

that's the only that's the only that they know, or maybe the people that's

desperated, went to the closet, he gotro the first that he was in the church looking some of the church looking a

love and acceptation now I'm not I'm going about the sensuality in the church I'm going that we need

a church that reflect the life real, people can come come as it and find

salvation I want and me go to this that the members of that the

members of the people to be homosexual, to the homosexual to the rich to poor

to the good to mano to all all the world. That's a great.

If you don't, if we going to ask a person to get a then

then you're to get to get to the hospital? So I want to reverse a

where can do you do all people, whatever that

are their problems, some defects, those addictions, and

those addardardard, and not have to have to have

given to get to the The Evangelio is good notices for all. Not are good news

for those that they possesses dominion property and they're not in the sanctity.

Are you new even for those that have to have a chaos.

That can come to Jesus and be accepted to that they

are to be even before to think before to

do before to do you, you the of great gosso that are for all the people.

I predicate good news and I'm going to to pay pardon for that. Good new. Someone has to applauded for that. Buena new, people. This is River. This is the Evangelio. Someone has to celebrate,

so or no? So, I want to to make clear pardon, never in the life for predicate the goodnays.

Never. No, I will pay for not for producing a legri in the people, even is that is that is

very liberal, are sermons very libeian, me fascina that the people write and say, I'm taking tonalas of weight of power. I'm not

saying, now I'm saying, I'm going to say, I'm sorry the culpe. And that's permit to have a veradder

conviction of a peccation of. Ditcho this, I have to confess something to say it to the rest

of the world. In River, we have a grave and serious problem of a peccat. Look at the carita

of incommodity and how can't be inalgas some. But on Rebertenme a serious problem serious problems of pecados.

And before to say, what is the real real problem, also I'm that historically the Christians

have been divided the pecados in two categories. Peacodes of the and

the and the spirit not the not the so the things

we're we're we're the religion organized because the spirit and

the kind of the carne and the people have to have

with the and it's uncontroll lucuria godicia gula

fornication borrach barachier pirisa that are the are the people

that are that we are the people know that he

doesn't that orientation sexual to take o'y, figate, that's that's

those are the that's the those are those who are the most of the people, those who

were the other, are the the pergues of the spirit, the orrucho he was

a loco, the arrogance the justice property, the celos, the spirit

critical, the envy, and what what is these these, these are so

these are so so they are so scandalous as the people of the car,

no can't chismiar so you know, you know, you know, that's invidious,

not cause the same that's a woman, that's a lot of a lot of a lot.

And it's very strange that a church that a discipline over pecas

of the spirit. Rarro. If they're there, was removed that's a

person by a man, because it was celos, because I was because it's the

invidia. The pick of the spirit is so great as the person, but nobody

is removed for that. Because the churches contemporaneous, not we dolems scandalize

so we're so much with the arrogance, the murmuration, the legalism.

A year one of the pastors of my team, to the pastor executive,

I said, I'm going to do you the congregation, because I

and I'm just listening some rumors, some chismes for there, and in River no is tolerer the chism.

In the rest is a hospital. But if you want to serve, not you don't know, to be able in the parking house,

in any anywhere on, in River Coffee. Ejected to get to any of the person,

and the person does the is like the fumator passive. They're that when someone fumman in a

place in a person is the funer is the funator passive. The who no

is fum but receive the nicotina the hume the alkytran well, in the chism is the

the most suffer is the he receives the chismos is used to be used to use but the

person to get to contaminars and it and gets to have a spirit cancerigenes

without so we don't we're not we're much more more grave that a

that a man can a rome and that the chim and we let in the

the scriptures that the Lord saw in the same form the people, I'm sure, I'm sure,

that's the thing, not is that one is the other, but in the scriptures, all those

culpable of the people, they were in a big deal, not was the prostituta

to justificars. Or the cobrator of the money to do that was the money,

but they were to Jesus and they they were like someone in the which could

they were they could And in all the Relatos those who peccable of the orgulch, of arrogance,

never even they were to find out of their because they were they're that the not as

great as going to go to go to any of any of and in San Juan

939 Jesus he's he's he's he's for the I've been

to this that the people that the not be they're and the those

that be they're segated and So, one of the Pharisees, he asks, "'Acaso you're

"'that we're saying "'that we're "'sop, "'s?' "'If they're "'scius, "'not tendria "'pecado.

"'But because "'Dis, "'bemus, "'is that "'vues, "'is that "'are you "'are the

"'sons of "'the "'of the phrase "'no, "'the, "'the, "'the, "'the,

"'the, "'we, "'is, "'he's "'we can't "'he "'he "'he "'he's "'he "'he's I don't need the sanctity like this other, is that we're going. The Phariseesians

thought that could be able to love a God and despiseer to the people. No, it's not

I'm, I'm going to say other back after before. Not me say that someone can

come to ador to God and to be a unutterer to unchar to a security,

to someone to be a person, but I come to adored a God? How you can

to do you? And how much see, you see, and that's what was what was the

were the model of sanctity, because they evitably the people, because the

dama had the falds large, because the women were men,

were the men, they're not the people, are the people, because

they're to be with the pleasure carnal. But the the

peorers are spiritual the pleasure of the pleasure of

the pleasure to try as the pleasure of the how's how's

how's the pleasure of the haters of the odiators of the people being

Christianos evangelical those who are to go to and they're to be a maldonado

and they'll have to and they want to see a man to and they're in the

infirm and then they're going to go back and then how's how they

how they they're they're doing they're disemascarating but if the The Lord says, more than one,

he puts a judge. But that he's guarder of the sanai doctrine, could be much more more than the infirno than the prostituta. And the Lord no had clear. For that I want to conventing us

that in River we have a grave problem of the peccas. Now are you are still more. But I want to get clear, when I'm about the pecados

you're saying the body and also of the spirit. Ambo are a good. Our problem not is the because all of

some of the way we're to come to the grace the problem is that we're still not we're

about about our respect our problem is not the not the not simular that we don't have

that we're for many of people of other congregations we're we're just the

people that people and pass to tell your testimony always

when I can a final a final a final that's a that's the

that's the time of the I was a remember that I was when I was a child there was a good never was like that never was a grotto

But, well, the thing is that we... We... And we're... And we're... ...that we've been created in a church... ...christian evangelical... ...are we'd have to go to the world a little bit to do... ...forcied no testimony.

I one day, me copier in an exam and the pistoler and then we said, Oh, you know, I don't think, I don't have any piquet to count, because the who he had tattooed... ...the, the who... ...the... ...the when he had tattooed,

because when I was in Guantanamo... Oh, the woman to say, my old, if you didn't even you've got the army, and never

you've been in the world, but always that people were the people were the club 700 that was

that was called the Spanish, for who knows what, that said, oh, oh, oh,

yeah, I was really a man infield, you know, caracol, I was, oh,

I was a I was a I was a pisco father, you know? And then what What happened?

Charlie? Well, Pat, I, I know I know, now I, see, I'm perfect, I'm pasto my

parcoo, and some rick amaltedas. Oh, we'll be in an instance. That's not

the testimonials that we were the other. Imagineate. Someone is a person who

and he says, look, I came to talk to the the things that

I'm not me need to that you talk to be to be to be

a person. The medic who's, why he's, and for what's going? And to tell him he's a

a medical clinical, only to try to convince him to not need a medical clinical. Because someone would be to

try to convince to the people that's here, that is a guy, that doesn't need a a church. So, in

reality, one says to the people, that be the people, always that if it's been a

kind of I'm doing less, o'ererer for me that ultimately I'm adjunal

a little less. A some it's a little a lot

that's those are the people that you can do you because

you're saying, is that about about about things about

and that not a good idea. So the

so the people that's the other day I'm noge

with I I'm done I'm I I'm I'm

I'm I'm I'm Maria. Gras, sir, and they're going to and they're

really with what we are really with what we're if a pastor confies a bad and

all the everybody will ask you do the everybody but if a pastor confiers

penes tribals nimmios innocuous that not are very scandalous

the people say well what's what Penal to the church, always when you're in something you're in

something that's you know, we're going to say to a medical, look, my body has a problem, or

to say the mechanic, look, my auto, not me's not doing being. Why the

people, we don't feel us to say to other people that we're that we're we need to

do you're because if we're going that God amy, the the very set,

we tend to try to be reales if God God not God is God not we're

not a great of Israel, but also was a polygam the type. I'm

not I don't do you think that I'm a polygamous was a

man, was a godus to the woman of another he made adulterio

and he tried to get to the manned

he was a mano adultero codic assino with

all that had a heart tern and God said his name

conform in my heart and my question is, is possible that someone is possible that someone

and still still give amending to God at the way? Yes. For that

we're going to the church. I think one of the great reasons

for that that people have a idea that is that think they

think that the church is the place where people perfectes

we just we want to other people and

can't what perfect we we're going to be in the church, when in reality

the church should be the place where it admit that the people have caught that's

that's we're in because we're more than we're not more we're

we're we need we're we're we're we're so and this

every more is a place where we're we're our defect

our our fracosos our debilities our our necessities. Our

our door should be the place where one can be that you

need to it. That's the majority can get and put to get

the pantuffles and the pyjama and that rob rippal

that that comes and you get you and you go and the

car and doesn't and and sub the cams and

it's like a mascot of the time that

you don't the but it's the comodida or

no When when the damas get to the house and, p, they're saying, they're saying, and the other deados liberate like a

empanada like a bhaar. They're looking the liberty to do. And one says, get to the

house. Well, in terms anymical, spiritual and emotional, I point, that's a river. Nobody's

that the zapato. I'm talking a termino metaphorical. A place where nobody simula

to be more spiritual than is. Because when when one adopts poses of perfection, there's

the religion that's religion. Of each that fact, that's the fact

that's what makes that the people look at the the people,

we're with the and we see because the function

of the church is to get a never always.

There have churches in any part of the

continent and the world because the function of

people are Restorer lives that have ROTO? Siamre there's clientele for that

or no? Simply. Restore the need need to always there. But what

is we do tap our errors, our fracasos that just the

we're just what we're to talk to the people that hear in the evangelio

that we're we're we're we're we're we're we're

we're we Pablo, Pablo, amplio this word, in second

of Corintius 129 and he said, for the time, do you know,

gustosomently with pleasure I'll alard of my debilities I'm to make

alard of my to be to be that can remain over me the

power of in other words I, I'm when I can't want to

all what I do that I want to that you and the power of Christ

can be in this how not will be to be in me? The debilities attract, subjugate, seducing. Yes, or no?

Moucram. Moucramme a type authentic, a woman authentic, and I will tell you to tell you

that's a leader. No, there's nothing better than someone out of an plastic. But the

world us be as people that the Domingos to the predicator to be

more perfected during the time. And I think that for that's sometimes

they're with that's because there's a lot of there's a lot of

in the countering against those that we know we're we're

the and the problems that are part of the human when

when the artists to get in our person

there's a word that all a one that

all in type normal. I go, and if you think that I urin'd water

bad. We're not normal with chis I'm not those atosigue with the

Bible. No I'm to pray to pray to and I have been

there's three hours with me we don't one one one one

of the Bible, we we're we about the climate of

the football to the whatever don't the Papa

of what is what's what's the we We don't have to,

until that says, tell me of this, I'm doing the I'm saying, I'm going to and then they're saying, I thought you

think you're a type proselytist of those tragasanto and de feca diables that's that they're they're saying

to other form, those Argentin' but we're to have to give them one. Sure,

because it's full of people who poste Christians, that poste versiculos in Instagram and words of of aient and phrases

and when we we've seen a Christian that say in Instagram for example I'm feeling I'm feeling infelis and

I need to someone can't do me. And loco because we're we're that one is

obligated to communicate the maradillas to God to the world but when the things go bad

the things are bad the things we're to what we we're when one

they're when We don't to be credible. Nobody knows we're

that we're all because all have the family perfect and all prospering

and nobody pecc, nobody nobody knows then. So when one is

authentic, generate a rechhazos project that type of image

perfected to the world that in reality we're putting in

a place where the world we are to

the world is inco with those are to

the And that sentiment is what makes that much celebrate when a Christian when a Christian when a Christian because all the life, the Christian no

the life when it's a figure public and prominent, no, it's a person, and so you're going to appear a a lot of, you know, this

he was going to his family perfect, this was he was saying that was an ungid condone and signaled to all the world, and look to what

he discovered. Why the people, And we say, the devil He said, no, because the who semenra justice? What, cause it? Justice!

Who is it going to to pay to someone that's all the life sembrose, but if someone said, you know, your family,

you have to know, you have to have my sanctity, the day that that's a day that's the day that

that I'm, uh, for that one has to know, of a good that the church no

has to be with people I know that this can be able to not to be with people have to be

with people inkebrantto it's not that's good, it's been it's a good,

that there's that you don't know that you having a Christo is happy

365 days a year? It's a no, no, no,

no, he's he's like, is a so, Felis, he's been

a lot of Christ. Look, how, Salomomom, divide the life in 28 temporaries

different. The last they say time to say, time to cry, time of time to

endechar, time to celebrate or so that's the life. Alty-Bahoe us go well. I've learned

a phrase of the series American that before I said how you say,

how you say, how you say, how you see a word that I

think I want to I'm a like you're like you have been I've

been days more. And it sounds elegant How do you go? I've been

I've been I've been I've been I've been this could be a but I'm thinking that

God will be going to be a victory even that's being that's real that's being real, that's

being authentic so no look in alcoholics anonimus never never

can't let's let's be a person to say hello I'm I'm

I'm I'm an alcoholic and I'm In fact, I interviewed a great rock star, he's called Nito Mestre. He had a pertinacy

a band called Sui generis in Argentina and I said, to you dedicate, what you're doing, me tell me, and I said, oh, it's very important to say that I'm

a alcoholic. And me shook. Because I said, now, I'm going to, I'm going to, I'm asking, to, let me give,

let's comegames, it's 18 years that I've proved alcohol. But I'm alcoholic. I go, what valor? Me, I said, no, the first

that you can never say, I'm not alcoholical. Because even you have been given

in months, even one should be identification with that because at negate the debility

it was to become in victim of the debilitary that's that's not that's

not quite, nobody in alcohol and are not even to say I'm too,

I'm too too too too too better, and say

there's the that he he doesn't know, in Alcolico Anonymous all is

the world at the same people nobody to be to be to be

that you know they're in a disaster and they're trying to

to get to get to in many many

congregations there is that that kind of that in

alco an one one one one those those

men do they give pardon and and they

give a and A few demesient. A few, I feel tempted. Someone says, I said, I've got to me a copita. Nobody does condena.

No, they're to fingering. They're people real. And in the church, when do you know, when do you do these relations? When the people are real, when we're insured, yes, we're all right.

All we're doing with some peccation, or of the spirit, if you're just to catalogar it. For there, someone never, he never, he got to go in the camera

but if you're a language to chismiar during the minute the field. The Spirit

Saint only flue in the transparency. So, fluge in the transparency. So when one

enters the one in the zone of sincerity and we just we're

just in we can be in the spirit before not. The temblekeo

the chiriipiorka the carida is a paus if no there

authenticity. No it's not that you can't you know, it's about you know, you're going to talk about you

know, what you're doing your language when you're when you're when you're saying

words when you're so not you're always are enemies of the spirituality.

Always. Juan 423 in Juan 423 Jesus said, but the

hour comes and now is when the those redodorus adorators

ador adoral the Father in Spirit and in

Because the Father who the Father who worship adorators that God is Spirit, and those that

they adorn in spirit and the God, will be to accent the Lord, it's necessary

that they do you do you. What is saying the Lord? In other words,

God says, I don't to take your adoration of a person

fraudulent I. I don't not I'm not receive adoration of who falsific

who is, of who falsified his identity, that that's preoccupied more

more for your image and the people than than the people than me. I don't

injure what pretends ever. God, never unjira a mal copy.

And I'm that I'm that's an autenticity, for if someone is to becky your privacy. Nobody

pita, the Lord never we never never we're very private Jesus.

The he'd with the 12 and in those 12 he had three and in the three he had one

he had his circles one of the people to be a life offending people and being grosser no

in my case I decided I decided preserve my private because I didn't

a day that no he's a nobody more than me and to God to nobody

a nobody a a sadio a maturgo he said one of the family real

in Buckingham if if they're in the door of your intimacy to the press or

the public no pretend to be in never more. The to open that door is a

way of the way of the time. We're not we're able to show our intimacy to give

good testimony to give example. The Bible never never to show what you

do you do you say. And the I'd say that is the big

excuse of those that want to know more, of the chismosos that

want to want to to know in the world, how is

my family, I'm the I'm I'm in the I'm in

the I'm in the spirit of do you do you know, that's

the intruses the comma and and that and that you

get the and that the because the testimony not not

in Instagram or in the red the testimony the testimony is

it's he and it's it and So it's reflect. Why decided

preserve my life private? Because one Carlos Anacondi in many years he said, Flaco, for what do you

God? So I'm that you know, Carlos? Flaco! For what you think God?

And I said, Carlos, I think God me pressed the people.

For that you talk to him, to him, to him and he he said,

if you don't have problems, no do you do anything that not

your call. Your call is, predicate? Do you know, to tell what is? You know, who are you show to your family? Here I'm going to

the cinema. In the plaza, do you know, to do you call to to prayicate? So,

then you put your rope and you're going to respond to that God, you're not to say, because you know to do you're going to

do you're doing more on Instagram. Your name is predicate. So, God, God no we need

that What we need is that we We don't find out publicly What we're not Not you know what we're saying No, it doesn't know what I'm saying? I'm my Sueger, I'm my Suegra I'm my Sueger

Why? If nobody's you're asking And no, they're To me no, that's has been, if no, no, they're So I don't know, I don't know I'm not, I don't know I'm just confereer much

Of those parishes that live in publicing How many, how many they don't see in the reds oh my pelotone

of melocotone there's my my, my, my dulce of my ducsia

say, you know, that's what you're in what's that's when we're when we're

many of the phrases that I've learned of my papa me said never I'm

never you hear talking about about about a woman. Never. Any what

what he did or no, Because the caballeros no have memory and the women don't

have passed. So I sometimes I had bad to love to say, I'm going to talk about this. No, I'm going to

have been a woman not, I'm having a pasto? But it was a code that we

have this generation that we're going, the last caballeros. The caballeros

no we're memory. We're not we're we're we're

we I'm a my humilde to understand if you have to

say, for the reds, what you should be you're in your room,

you're you're going to you're going to you're going to there's

something, I'm going to be saying, I'm saying, when there people

that's that's too in palagossa in public when you when you when you're

a paroch that's you're going involved so down and they're

danger danger danger That's just a more No, I don't think that this is a theological, it's a

certain way I told you that the Romanos had, they'd and they'd and solian

and solian and preemial and consulian antithes for their excellency estitica and the

statues had various years of existence were sincelas and sculpida by

great artists and then some of them had posae breaches

or grietas where where he was the marmol and the vendors discovered

that if they put to the stuff they were they're they're looking

and they put in them, they were and they was real than the marmol

but had a problem that with the time the cera and

it was and it was it's evident that the statue not

was not a real because the so the

people were they were a stua and if not

had cera and was all original said, this is a statue Cinesera.

The Romans said this is Cinesera, which means sincere. When someone is sincere, is that

not is taping the grietas to appear perfect. What sincere that is this woman? So,

it's the eyes, the way, the grietta. It's marvellous when you see

the when one want to tap those the hos, only is a marioneta

disimuland that is a marionet. Echos 246 He says that when the church was he

reunied and they were in together and they were in the heart of the heart because

all they were coming as they were very, those hearts. Pablo he said to the

Romans in Romans 15 7 accept mutently as as Christo

those the acceptation is more than being because God If you read the Bible, then I'll be part of my family. Of course,

God me to convert me in a better person, in a better version of me a day. But no I have to simulate who not I'm

to be to be to be to be to be a man, my ungodosos

and humiliating and a and still me am, that is a more real. Ama my essence.

One has to love and to have to love your essence. Because the cabo

is to get, the panse will be to get, the person will be to change,

the line of flotation will be back. The law of gravity is that will be

the victim in your body. And then one has to say, no I

have competence because this person has my essence. God has a

our essence. I I said I last one of the

signals of the narcissism of the ego is that is more

more more more than that's that's that's there's a

person who want to get to get to make that you get to because it's

that's more important in this generation being that's being ammiled

and the admiration is because does a video comienes the mok

because it's put an on the when it's a guy that's

that's that's that's because they are on skye because they're

I have millions of taggidore but doing what? You know? You're going to change for another

imbecil that's another pavada a bader. It's a doloros but it is the

flagello of the social to simulate that we are very that we are very

and when one is going to be and when one is we're

not over we're we need we're we're we're we're is we're all

people are people superficial. No the other when one is reune with

people that we know that's that's that's that is the

that you know I'm I'm a I'm in that you know

that you know that and I'm many years that actually in the

person and a day in a day in a that he

he's he said to the he said to the I told

things that I've very I'm I'm sincere I'm about my

envis of my cobarthia of my insecurities of my those more

those that are saying what are you talk you're I'm

with I'm like I'm so I'm so I'm what I'm what I'm

a lot of what I'm a lot what you what you what you what you what you

what you when I'm Paranthesis. It's like one I heard that I said, I always I feel that God me is retorting and someone

he said, why not you know the Bible? Like, that all the God inspired like that did sonriending.

And all to be changed. No, you'll be you, no maters. God you say, no maties.

Well, you're talking with Ortiz, no? And me sent me very expuctor.

Because I had a fear of out of his circle, of to lose the connection that I

had with this man of God. And for my surprise, he never

aparted the mind of my eyes. And never forget his

words. He said Dante, if I was you and you admire.

Now I am I I'm my my man. I'm

don't know more. I'm old more. Ha! That little. The

same The truth that I thought that I would be to be able to him he was a lapse

that we're more than that's that's that's also he's he's

and he's and that day I'm that I know that I'm that you

know you know you a lot of people not all they're not all they're

because they're they're they're they're nice, oh, he's simple, oh, that's impugue,

that's smile, but you're no idea what is who is I don't I don't

I can't I'm I know those I'm know I'm I'm know I'm not a

very I'm not even if you know I'm don't be loved to be

known as well that be known for complete so is the don't more

sanador that a man that one more than a alliance

more than more than more than something I'm saying let's I'm to give

my authenticity between not there's not I'll tell you I'll tell you to tell you.

The bad, the little, the way, and it's a cost, a little but I want to be

real with someone. That's what is what that's a party a church, a relationship,

a relationship, a society. It's Santiago, 16, for so confices

confiensens one to us to the others, the other, the others,

or in others for others for that can't when did you when we

did this exercise ultimately. Here, here in in any church of the world,

where one says, I feel in the church to say, a minute that you

are you and you're to be to get to the curate? Who confiases

the people? Who he do you do do you all?

All us we're going to all. We're people. We're not even

is a manned only because it's empowered, it's a saint, so

there no there's a worse person to be able to beckon to be in a time that's fingering I'm not so I'm

not so much but with the years we've we've been distanced because they were super superficial and they're

so oh launt how do you do you thank you God, Jesus it's like

it's of plastic for that's a man a muneeco and it's notable

how the scriptures biblical, never do what the churches moderns do you,

put to the people or the leaders in a pedestal. For much that one want to

want to get to get a more acetica, it's full of people falled.

Jacob had been got to Christ. David committed adulterio.

Noe he had been emborached Johnus was to God. Gedion

was to get he was preoccupied for all. Tomas dudow, Zakiot, he made a fraud, Elia's deprimed,

Moisera, tartamud, and insecure. And other thing that in the actuality is fined much. Who in the

Bible took the best time the best a day? Adan and Eva, passed on

his luna of me in the paradise and then then he went to he was

he was back. Abran minted saying that Sarah was her two

and bar and she and bar and Isaac and Rebecca So, they passed the life and peleading

like perrero and because she favorized to Saul and he favorized to Jacob. Jacob took a

two two people of Moses and the wife of Moses, Cephora, is that one day she

was a boycee to his his son he was he was a realty because he

said, I don't I want circumclusive but there you have and from

we're we're men's and He was divorced. David was a disaster as a marital. Salomon was

the worst. When a Job was put in the things difficult, came the wife, he said, maldice to your God and

die. In the the story of Disney, bella and beastiaso. There, they're

and the beastia is very much. The Bible, not I'm saying that the parents don't

have to be a good, but in any place of the book, but this is the

part perfect to the that we should imitate. What I want to say is that

in the congregations many many people live in a silencious agony. Neither

it's not even to say to say to the pastor because the first

what they are they they're they they're they're they're

they're they're not obligated to project an image, to have to

give the testimony but if the surface no

there no is testimony How many Parenthes in the churches here and in the

world exist in abuser physical, abuse emotional, abuse psychological, abuse sexual, how canyras

are going to do you want to the woman with eight children in the house and they're money to

and they're money to and they're to make to the nations are you are doing

and they're they're they're they're a baby a boy and not they're more to the

church because it's a because it is a a and that's not a

I'm going to I'm not going to do you want to be one of them is a alcoholico

secret and are the most they need and they're the more that's the people who

mean it would be because it would be the person and if the people in River

and it simply to similar that they're I'm in first a priori. Have you fracasado

I've been my work? No predicated well. Because we don't forget us that a community reunied in turn to

a cross, no there place for pedestals. All are we're all right of the

cross? All right. No, there's not anyone that is made, all right, we're all right,

so, and what is? When we we don't we want to the other the

fact, we're a version fragmented of our personality. The exterior not coincide

with the interior. For so many children abandon the churches. Because

they're not and the mother are the two canaches that are and in the

house they're they've they've my mom has the adorator and in

a car has a attack of nerve and is a neurotic my my papa

has the cyrbo and in the house he has how that

is a God But always we're we're we're in the impression we're

to be the person that in reality we're in that's agotable because in the churches for the general

all they're in massacred I'm in a church I'm in a maskcarated perfumated diffasado

for that so that we're not so much when we're normal and natural when

when someone says oh there's saying there Dante confessed that's a

barracho because I I said, I took a coroner a frie a day,

then the pastor of the coroner yeah, you know, can't that's not that's

not the not, not it's not it, not it's not the thing, but I'm

to say it I'm saying, oh, I'm a thing, I'm not got a

different, but after now I'm never been we're we're not we're in the

church. The church is the place to confess the is the

good, the bad or the bad or the feo, the whole should be to be in and we're

not we're not the we're not for other is what produces that God apart is human

quits unction, we're we're trapped in a and the and

the worst we're we're we're we're we're we're

we're we're that we don't to be you're you're you know

I'm so you I'm that's important is my cunia my cunei

that me is my is my looking. From the cune to the tomb

we're pressioning for the mind of the other for that they're to see who

are the right? Why are you? Why are you have you? Not the form of

a man of God. No, he has the senda Antigua. Nombrough

Versicos of the Bible, but not I did learn of the scripture.

If there a place where there's there should celebrate the diversity is in

the church. The sanctity not uniformity. One same

manner to talk, a same way of a way of

a same way for we're not because it's a spiritual superficial

at the level people a real a rebate that's

the Bible. And every person is a part

different of the person I'm that we're in

that we think to give to liberate to the

people it means much more than the freedom of the God the Lord

came to get us the shirt the chalek of force psychological of the religion because every time

we think we have to do it impossible for that not not sender the pastor

and then we can't we maintain a life superficial what that's what is

the pastor is equal to you and then we can we take

the selfie of the family perfect for the reds, adopt a fingiment

as a way of if you're to if you're a like you are the

if you're not confices, not confiases, but if you dole, that you're to the panse,

no, I'm I'm not, I'm not that's you, no fines. And how compensates

the finging and not tolerating the met with of other and then when

when I know the the delito religious correct. You know what is

the delito? The word or the phrase my is

that is quite the false testimony appears in the code

penal of any case. It's a pen to six months to do. And so. and the

of that we're going to get us we're getting in rebelia, but we've been about of them that are the the most perfect, no, there's to say, I'm a little bit of a time of rebel,

me help? Because if you not you've got a child in a rebel day, no, you didn't have your children, or not

your kids. The domino, are full of families that are from the auto, relucients, with a sonrisa, and they've been

all the voyage, and so all the day, you're going to to die. You're going to be going to be. Welcome to River.

That's not not a good that's testimony. That's a false testimony. That is false testimony. No,

I don't I think that back and you do this, but you know, I'm

a few days I made a photo with a producer very famous, and the red desinfected

of Christians maldicing to the man for something that had done, but the

The worst, that me said, Dante, you should care you know. Fygette with who

you can you know about this he did a little bit of a fulanita in the past.

And in that moment I did that you know, and he said, the Pharisees

that he had come with people and recauder of impuels,

they said who is this he be and he come with with

people. The actually, Juan relata the conversation improvised

that Jesus has with a woman of of a bad,

of a pessimist testimony. June to a posse. Jesus had, had been to start

the platica signalling the disaster of his life. Oh, no, no,

no, no, I don't know, to know with this woman, to be if I

see, me get a little bit of that I'm didn't, and did you went to

the one of the time of different and now you're a man different.

What that? What's you do with an amante, when you've you've got to five

marines, this woman had a love, of affection, of love, of affection, of grace.

He said that the water that she was never to be to give us to

and he for the way to to keep to ever. I try to remember this spirit of

Jesus when I'm I'm I'm I'm I'm I'm I'm

I'm I'm this person has a said, me I myself. The

same does, I'm to explain the odio, at sometimes in the red, I think they're

to have much a set. That's that's not going to need. Necessitar

a need of life, they're dying in their own in the own

and then they're to get to get of mal-humor because the hunger,

the is the thing you're you're to come a human and

you're eating that's when you can't be you're going to

be a person a person feeling about more. No there

time if Who is Who is happy No No Who is Who is

Not even To be I'm Never even I'm I'm doing I'm doing the Santa

Never even I'm Never What's What are Doing the Predicators To be

To be They're To be the Fe I'm going to I'm I'm going to I'm

I'm I'm going to I'm to make programs of television and To be see people I'm so happy with my

call-me that I'm that I'm to keep to keep me of another also also

he's that I'm that I'm that I'm never the Lord he'll he'll

me for Guilermo Maldonado he not to ask to me for

Otoasurda he he not he's he not to be to Rudigracia to me

to me to me so so that if I'm I'm going to talk to others and attack and to do a careria of bruce

is because I've got the gozo of the salvation, because I'm not so I'm happy. If I'm put to criticar to other people, it's because I don't me feel as with me even. Tendre a lot of defectors, but, caramba, that I'm a type of secure. And the security me costed much, eh? Me costed much therapy with God, much oration.

Today, I'm the same. for well, my age, no, I'm going to to change. And that security comes of the authenticity. No so cava my authority. No, I have no fear to to lose authority for mostramed autentical.

At the contrary, the authenticity, is a jugger, and it attracts. God abhorrese the finement. And when we say that we're santo

and not we are, we're fingying. When we're we're not we're not, we're not we're doing. When we do

all the possible for to keep maintaining the image that we're doing the image that we're doing. When retocam

our images and we're using our factos, we're doing. Because we don't we're retocer,

put filters, illuminate to who really are who really are. And God me says that you

say, if you're doing, like that all is good not

you I'll thank I'm not I'm not I'm a

person fraudulent of who falsified that that's more more

more more that the reality no unjire what

pretends never I never been deced a man the I'm

and spirit and in spirit and so You have the courage of the self-officed to be

your arrogance, your arrogance, your ego to your ego at one side. If you have the value of not in how you see the people,

but in how you see the Lord and me you say the I'm confused sir, I'm going to River because

I'm more frustrated, vacio, I need to you totoke, me I'm feel like I'm used

if you're you're dead I'm tired, or broken, then you're a candidate for the true of

and I'm I'm I'm to receive and I don't me what you did, no me

important, how many relations you've not, says the Lord, with you to

you're honest, if you're just, and you present as and me, and And me says, you need I'm, I'm you're going to do you

my false testimony, you know to I'm to you real, I'm what you're and I'm, and I'm and I'm, I'm, I'm. Hey, give you the sir, adorn me! D'Aule an applause, great, the sir, grand, great, great, exalted, there,

there reality in River, there's reality in River, there's a reality in River, there's a river, celebrate, celebrate, celebrate, celebrate the rey, celebrate the rey of reels authenticity is the

senior that's that's that's the world that's no there's

no there no there's an repenting to the repenticement

not is to be to a place to a car repenting of

the I'm I'm to I'm in God this

is this is the the question the most commovio

was the I said propit of me the Lord

the The Lord said, to who thinks that my father will be to be

to becated, I'm that's that's that's that's I'm a lot of

the words. The words that's when when you when you when you

your reigning. Simply a help. Help! Solent help.

That peddle that that's the name of 11 is what

that is what is the a very adoration. No is to be a santa and you're

not to make the hands like the child prodigue, with barrow, with the color of chiquero.

Dill, this is I, I'm a disaster. If you can't do this disaster, here you

go to my heart. And you make. And the general of the spirit will

be to be. So, so is how it comes. The moment of the moment, the most had

talked to the Lord, I'm a disaster. The Lord me said, if you wanted to have, adoram. And in your disaster,

I'm going to glorify. And, you know, the sanity, and the limpeasas, and came to the purification. So, so I invite you

in the house, to get the hands where you're to and to do that. In spirit, and in

the truth, no, it's not even does it even say, you're doing with your day.

D'I, and here, and my question, and spirit and in is the The Lord

knows what did you in the internet what you have been during this time

he said your calls telephonic and he looked your texts

the sir urgou in your thoughts says the sir I

have been in the intimid and I've seen with

with what you have with you you see you

see with what you see you You dare you to I'll ever be

to do you go to glorify the Spirit and God, where there adorators in spirit

and in the world. So, no adores in the car, ador in spirit,

no adores to make a matter, ador, and the Lord, I need to God,

I need me, jename, jename, all over and all over all. Here in house, comeienes

to claming to call to to pray, to pray, yeah, yeah, the throne of God

with a a very adoration. Ah, it was a spirit of de-chebrantamintamintam. An spirit of repentiment. Uy!

How you love the Lord. How you love the Lord, how you love, Princess.

How you love the Lord. Look, look, look, look. Adora the

Lord, all the church, with serbos with the Lord, tell the Lord,

I'm, I'm don't I'm in that the place of privilege because has done something that

me know it's a very much. I'm barrow nothing more but me glory I'll

I'llard of my abilities for that over me so glorify the God.

Oh, that will occasioner a vivement revival the veradero

in all the world not not are the quantity of hours not

is to sing for hours not is people having convulsions no is

it's it's simply it's just a repenting in spirit and in the spirit impressive

and then all, all, all, father, I've transmitted what I've said,

that you've this to your people to this your people, to the rest of the

world and here, say, say, God, Jesus, enter in my life,

enter my heart, transformame now, can't you know, there's an unction

that fresh, so strong the The rei is in house. The rey is here in the house.

And something is going to be in authenticity that. Dile the Lord, this is I.

Muchachios, no finxed and say this is I'm that I'm put the pata and that the enemy has

made that this time with me. Let me let me tell the Lord, this is

I'm to see how the glory descending how a new spirit can be how the

glory descends the way that And they're people to receive baptism of the Spirit. There's, there, there's. There's.

There's, there's. Deh, dege, dege, degen. Dechen to happen. Something is. Something's happening here in River. Impresionate. Uy!

More, more, more. We're millions. Let's, Elevac, one or a word. In spirit, in real, in reality. Clam, clama,

the Lord. Ten misericordia. And the glory descender. Moment a moment, moment. Oh, minute a minute

Impressionant More, more, more, more, more, Double, double, double, double, triple unison of the spirit More, more, more Padre, a glory

Fured, a Cobranta, Fuego, Fuego, that no she has That's not Consume The Lord

Toca, as the prophet Toes, Tusset, your labios With Carbon Incendid the altar and it's purificed your labos

it's purific to your ser it's purification your your heart and your soul oh

receive receive more more more it's impressive what God is what God is doing and in the

rest of the world because it's there's the silence of the

cordero the cordero the cordeers controlled the people manipulated not Not is the man who manipula, because that is

a culp, it's conviction of and that's the spirit. And when the Spirit, santo, trai conviction of a peccation, if you you'll put it, a purification that only can provener of the sky, divine, receive, receive,

we're going, yeah, we're going, but he'll want to the other than as much, as a while as a signal, here in the house, in the house, in the living, in the salas, where you're looking in the hospital, in the carcels. Ui

Presence of of God Shina impart imprimed imprimed double doble

portion of the spirit more until that over abund I do I think

I'm do you santo you're you're Father thanks for this morning

thanks for this day thanks for what you occur in the rest of the continent

for this glory day. Receiv we, receive, receive us the sacred no is a common. The saint no is

profaned. Sir, you knowces these, your children. Those have been from the confines

of the world. And it comes of all the nationalities of the xenia,

the races. And all of them and are all and they have loved,

Lord. Your is abundant to clean to clean those. Your

cross, your sacrifice, he's made a one one one way and for always

and for never, and we're we're in recuperation and we going to continue

to keep the stature of your plenitude, conforme the spirit us help us help us

to order more, to buskart to us, to be able to be more, to be puros, help us

to be perfect as your father, like your father, as our never we never

we're to learn and we do it with the tachach but

caramba, that we have got to love to love you more and I know there's nothing that we can't do more, you know, you know, you,

you know, you, you know, you're doing you know, river, says the Lord, you know, congregation,

you know, I'm a rio that's the confines of the world, you know, I'm, I'm,

I've decided pastoreer to my church, I've passed for alt to my men, to

my hungios, to my caryos, and I've been the pastor of my Obeha. You know, says the Lord. You know, says the Lord.

You know, I'm so that I did my life for you. How not I'm to love? You do I'm. You cover. You're rodeo.

I'm so. Receive it now. Receive it, church. Receive that love. Receive that impartition. I declare

a bendition in what you do what you do you do you do your suspicions, in your work, the fruit of your

vintra, the fruit of your hands. The bendigo in the I'm saying, I'm going to do. I'm saying the doors and the

the skyless that are you declare March, me's of a good of the third month of the year,

the resurrection of the third day of the things that were on the day, a month of

bendition, me of a new of the world, of the restitution, I think,

I'm, I'm, I'm made, the church, it, it's made, it,

It's been made. We're blessed. We're going to give us a applause to the Reyes. We're blessed and full of him. You do you? No, no, no, no.

De really, you know, you know, no. Chau, people. Chau. Until the next. Until the day. Chalmue. Bendecidesides.

me sanast me my, all my cargast last my cargast last you in the cross I can't with voice saying now and I

another every other you're saying I'm a man Jesus