Dante Gebel Live - Familia muy (poco) normal

Episode Date: November 10, 2025

Toda familia es, en cierta medida, un poco disfuncional, porque está formadas por personas, y las personas estamos agrietadas, rotas. Aun el rey David, que triunfó en muchas áreas, fue un desastre en su hogar. David mantuvo sus propias heridas sin sanar, heredándole su daño a las siguientes generaciones. No cometamos nosotros el mismo error. No descuidemos ni olvidemos a nuestros hijos; ellos necesitan tanto de amor como de disciplina. Recuerda que lo que sembremos hoy en nuestra familia, lo cosecharemos mañana en nuestros hijos.

You told me that I read a notice of a man that hered-in-bo-o-o-o-o-le-man that had perteneceded to his family during 400 years, nothing less. The arboles

that now, he cosecha, those planted his-a-vuelo has 180 years. The arboros that he will be to plantar

not are not yet-as- until that can be-nietos. He is only part of a cadena and every

generation should take the decision fundamental, a decision fundamental in that can podar

or can continue planting, can bender all and make us or can take what

necessary and to make an inversion to his children. I always say that

this is the secret of a good or a mal political independently of his

moral, that the political I dole govern for his four, five years of gestion. The Stadist is the constructs autoprists that, or he not going to be to be a different in his time.

It's the the school that will be going to get for 30, 40 years when he's not in the presidency. That's the statist. The politiquero only thinks in the votes of his time. Well, something happens with this example

that I'm transmitting now. Could someone podar all those arveles, to be make a millionaire, or say, no, I took what necessary and I'd I'd go to my kids and my and my

and I'm meditado a proposito that we're we're going and we're made by

women and women and we've never we're and we're seeders that will never see them

the other day I read a phrase marvellousous that one really really really

when the last person that you saw you know you you know

that you know die. While that one viv in the record of the people,

one not really is really really to be really for all when the

little nephew, he's new he's he and he and he

and it's the last that the other that you remember,

that is when you really, you know, I'm that we get some the

ether, the internet, the television, the radio, I always I think or books,

are words that will will be vivas in capsules of time, will be gravitating even when we're not

we're not we're because we're all we're in some people, irresponsible of

the future, to leave a way to make a way that when we know, someone

know, someone, for the one of remember that some we're we're just

we're all we're fathers of future. We're we're we're we're

we're we I'm a question today, here in this morning, tard, noche, respect to where

they're being what's the aspect of your bush? At parrater over the earth that you're

how you see, because some of an earth with many nutrients, hilers and hilers of

arboles of the of the values, of herensia, maybe you you're in the bosque

of your parents with the world, and if is so, thanks to God, because

can't do you would say. I'd say that a minority, I'd say, me I'm fully very, I'm really of my abolengue, of where I'm, of my line sanguina. Much of

so, not are so-sugos of those of those arebole familiar. Some are poorse,

others errederrorse, others errone of overgues, abuse, much disfunction. Some of we've seen that the

cosecha had been left and nobody and he, he was never I celebrate when our children

start of our own from our own, that a past of we're people, the majority provenientes

of class media or back, taking subsuels, our children not have to live what we are we

a good, that is a good, that our don't have to start from zero. To me

me me to start from because my parents were living not. They're

not. If I'd had a herence, me And, at the and a little your

records of the infancy you cause also more more than you know, that's

in the worst of the case they maldifferer they ignored, you're rebaugh, they're

discriminated what God was in these last two times, confessions

of a man of a man that you know, because one that's

the normal and the normality is the normality is the thing, you know, you're

you're just you're normal the that's the I was the matter. Now, now that's the money when we're to come down the money when they were

to come to, and one's a good one's not, if you're to beaunted, I'm going to be a certain, that not normal the creansa that some of us. So I think, the point is that all the family is a disfunctional because all the families are formed by persons and the people are, are generally, aggreted and rotas. So, no, there are families perfect, impolutas,

diaphanes, transparent, and dignas of a premium Nobel. I just a little, I remember that we had a tia that lived in a house lugubed, a penas illuminated with a rea of a little rectangles that filthrable that filthes that filthrable There was a tenebroooso

passillo that connected a seguilla of habitations and there, just front of the little baio of the front of the front of the front, there was a completely

serrada. But that was not the mystery, but that of the interior, sometimes there were in glows, ruidos,

inquietants. No, I'm going to go to go to the front and he'd to have that a port and I'm oh, oh!

I! I'd batte the record in orinar rapid to go to me to there. For nothing of the world! You're a-cerned at that door,

my son, was the consign of the tia, without more explanations, and excuses than that. Passed it in a few years, much, to give me that in that abitation sombria and humid, my tia occulted a chastra rara. It was the time,

with horror, I'm this, where certain families were desacian, socially, of a child that had some type of retrasso mental and that could be burgonsar those.

the opa, the retrasado, the subnormal, as it was said, cruelly. In that time, he never appeared in a photo familyar. No, because arroinaba the photo. What are you going to say that we're going to say that we're going to be a recalue, in a recamara, a back-chabre,

de-per-vada, lejo, the rest of the family, and if he could be, he was sent to the mess, in Navi-Den, in Noche-Wen, no-seh, action of grace, if it were the case. so discriminative, cruel, and segregative as well

is soin'nation. Unfortunately, you know abunded in this type of cases, without that are the

men who are not even are the families, we've got our secrets familyers. In the

most of the cases, of the cases, not we don't a member of the family,

but if there things that not they're not talk. They're

a story taboo, in reunions families. The Gvel had some

Tios that were that's many the majority mori of cirrhosis

the consignal is no be alcohol and fumes because all the can't

start you the the amount of the that's that a

certain that he was that he got the people that

he was a bivouel that was that was

a person was a woman had been a had

had a seven messinos of 11-libras, and that said, mm, he said, mm,

someone remember the phrase casers of apour, no? That I was a vodda not,

it was all the apur. We had aubbara a little that he would be a lot of

a but it out of those details casinimios, innocuous, we're

more or normales. One is a custombra to a new normality.

Not only and a purpose of this always me called the attention

that Jesus never never never had problems the Lord

in occulted the of your arm family never never

hygicos the Bible never he did say wow

look the aboleng look the line the linege

sangue of what was what other other thing of Jesus, we're going to a lot of mansana

plagued, literally, of gusanos. In the Bible appears, I always remember, that appears a plethora of his parents where all the

character, at least questionable. Kain has celos of Abel, and he's the matter. Aeneck introduces the polygamia

in the world. No, is aembreagued to his own nietto. Lott, when he has the house

surrounded by the habitants of Sodomah that want to give to his visitants and he offers

a change, that have relations sexual with his daughters. Abran has

favoritism between his his Isaac, Ismail, who are in enemies that devino

in an hostility that even perdued until the future between

Jews and Muslims Rahab in a ramera of

Jericok and was like mad and regente a

burdell in the zone in the zone Rosa in some in some

in the The abuelo Jacob was so timed that had been a tobillera electric in his tovill. The Tio Lavant, for what I'm going to tell?

He did a change-sutile in the luna of Miel so that his gurno Jacob not knew that he had casted with the woman equivocated until the morning the next.

The armosie and seductorabé that nobody he knew that not said that the bollierists could beerererer could beer,

obviously, desnuda, in plain a terrasas, the day, front of the Palacio David, the Matador of Gigante that supo

to have more than more than you're a person he's a and another that's a personal that he was

that was he'd say, and the day he'd seducing the other and the

son, he said the Savio Salomomom that's also he didn't know a jojita, a tony

Stark a rockstar art of money was too rich, was so that's

only that's he dedicated to collect women and the first cosification of gender.

And the matrimon bivocos? Oh, well, desastrusos. Adan and Eva,

they were in the wurt and they were the other. The woman that you

did, did you, and the woman, and the serpent that me appeared, that some

that's some kind of the suhria, well, but no no, no,

no, no, poor, serpent. But, well, Abran He's nother,

saying that her husband was Sarah, the brother, and he was a servant, Agar. Isaac and Rebecca

were all a matrimon and he favor of the and she favoricia to Jacob. All of the

thing we know of the wife of Moses Sephora, that for those who have more than a

mesquita not is a market of cosmetics. Yeah existia Sephora. It was

the woman of Mois. They were a very discussion, and she said, now is only a sposo of

the same. It was a way to pay the divorce and never more she knew of her. When the life of Job was put difficult

his sweet and said to your God and Mourte. Some of people think that they're

a woman difficult. That's a woman difficult. All the families needed all the families biblical

were in therapy urgent. One after a story after another marked by the scandal or the

intrigue and we we've been in the Bible in the antipasas of

Jesus stafators canals, granules, inguresses, brimones. And in those families rarous, enter, to the our own. We've got our own stories

familiarers in these stories familiar. I celebrate that God not permitted that the traductors, that those scribes, that who, who

interpreted the inspiration of the Lord, they passed aseptia to the stories. We're molest, when we've got stories impoluted

and we put a barbara or a vada or a vasha or a lot to get it's spantos to say

all the families of here are santa and puras like the life of the ministers that they're

they're those examples that even are reales what you think the people say well then

I'm the only fallado or the only that family that has a family

that infusional. of a family very tristorned. Demaciod dysfunctional even for my gusto.

But I want to make an advertency before, it's a sort of disclaimer. Before

that you resum three capitals biblical full of drama. It's a thriller.

Second of Samuel 13, second of Samuel 13, 14, and 12th and 14 and 15 are

texts impudicos scandalous Any periodist of Chimento is a fair thing Contienne Detaches perturbottories Detaches

Disagradables Not I'm talking To belearson with a Armano, to blocker a Sueger for WhatsApp I'm I'm talking of dramas

repugnantes To the style of the Jue of Thrones or the color purpura It's a story Demasible and It's a lot They're actually

They're reales But form an Caterba agrass even if you you think you can't

support what you're going to then keep at with me while you know a vision

general of the life done of David and I do it and I'm

that while that the while I can articulate the report you can

see the images in your mind each each one

put the one it does okay in the in the

paper of Goliad me I imagine to Denzel Washington, in the

paper of David, Richard Gear, it's sound much, it's, it's, it's not even that we imagine and I don't want to never put photographs, or for intelligence, artificial, because inducery to how you'd have to be a person. So, what I'm going to do

is relate to the story, and each one is going to put the rosters that bad well, he seems, the of a man, the man, the man, the man, I don't know, each one will know what images to locate to the quadra.

The first image that's we come of this series, we've seen a one David, that is more the 60-tant-and-tons that porta. His shoulders caen, his head pended,

never has seen, and he has been to the feet asian and he luched for a a foot the other. With frequency, he says pauses in the

caminata, because the colina is empinada, but for over all, because because of the thing, because he needs

the first time. This is the roader that he has been a carmineate. More large than the rachuelo where hecogued

the piedras to derivar a goliad when was an adolescent. More long that the tormentosso transit of fugitive to

Ray, curiously, David is ascending very hard to the famous Mount of the Olives. Second of Samuel

1530 it's described so, David, subbed the mountain of the mountain of the

olive and the face covered and the feet descalsos and also

those who were they were they were the and they were sure the

image of a monarch, a re, that is supposed has to be to care his image, for branding, for assessoria, that's yore and is not

he may do do to do with public, and all who who are who are. What? Well,

observe we careosomely and we find the causes of the labrimed of David. In this

moment, no uses a corona. I said, he has 60-and-tant years. No.

Camina descalzo. Why can't descalce? When someone is out of a place, it's because, for the general,

it's a problem. Some of the people who live in this part, in the Costa West, of the

Union American, we know, the sensation spantosa of a time. I think was a

I think it was to be a just in Mexico in that a termote spantos and he

he, of a And then, I think that all the edific in the place was, I think the hotel Geratone, and begins to

tremble, but to tremble, but a, like a, like a, like a, like a, like a

salisle in calson, he says, a man, one, one, one, doesn't,

say, that's all to say, that's, that's, he's going to put to to me,

to be a back, one, so, he's, I'm, I'm, interpreto,

that here, this is what this is what's this is not for a mere decision, but because I imagine

that no two options, it was to go to get, the Bible not says exactly what orario, but he was to get to get

without even to get to get to get to his son subleved militarily, he took

Jerusalem for the force and perpetro a great, his son, his his son,

his son, he was his his own his his own, Absalom, in this

moment that David sub, the mountain of the olivos have transcurried 14

years since David seduco Abseb and 13 from that the

prophet Natal he said for this the spada never

will your family in other other other the violence

will part of the family of the there there there

no there no there there your children and

your family, your espos and those and that are the

behind the city that David found This caballero, this rei, is going to

from the capital that the same fundamented. Who not would be in a moment like when you have to

abandoning what you've been you? Sin throne, I insist, sin hogar with Jerusalem

behind and the desert delante. Insist, for those who know who don't know the

story and says, but what? And this, of this of this

this war internal with the he did a war? Israel was devastated A cause of

a cause of an end uproon agoted the force How a king terminus in a

sender ascendent It's the king that he was all types of

of empirios were philisteos Greeks who are what he's

what he's what he's a grave problem familiar was like a effect

of a fitch of dominos that derumbo all his

entombed to the world, and the other to be to be the good, but very,

but good, if one said to say the other. And for the

general, we're about the things good, and the things that unified.

Unificed the two tribes, and he did he's, grand conquists, and he was, funded

a city capital, Cion, elev, a God, as the Lord

of all the world, I drove the ark to Jerusalem, padimented the way to the temple,

put his adoration 24 hours in a way that all the world could ador to

God, 24, 7. He wrote poecis that we're still we're we're we're

we're still but when we're about his family it's he'sroped all.

David was the Homer Simpson of the fathers Biblical. When

it The most technically the grand David is the image of the passivity at the moment of to try to with his children, to correct them. There is a passage that expone his philosophy as a father Timorato, as a father impassible. His son, is the first and the only in sublevarse. Another of his children, the story, that Adonias also had organized a goal military.

What happens when the children are in the throne of his father? What is what they're what they can that the people no be? This other son joined also car, ginettes, and personnel of the corps of infantry to take the throne, that did his father, First of Reces 1.6, says, David never had contraryed, and he had paid a count of what he did.

So, that is a grand rei, but a pessimus, father, at the moment of the point of the discipline. Now, David no commenced to have a problem a cause of his children. Because

some they're they're not. If one one makes his story with deteniment

we're to know that David in reality not could amar a nobody. It's very

very difficult because we always we put him a David like a person

impolut diapano transparent but not is Jesus it's David.

If we go to second of Samuel 3 one one thinks

in first what is a But if one is finito, what is there is a

series of of alerts of light of alerta. The Bible says, "'Mientras he has

he was the next his children. And it is an aburried genealogyia. He says his primogenit

was Amnon and hejoin. This is the mom the gerrellita. The second is Kileab his of

Abigail Biudae Biuda of Carmel. The third Absalom, the son,

the princess Maca, the daughter of the re Talmay of Jesus the fourth

Adonias his of Hakit the fifth Cepatias his of Abital

the the 6 and Teran and the son of the his son

the Bible that they're that they were to he he was

he he's that the man there only I'm there

six espos for if they've lost the count six if we we're

to get to that we're a little the first she was to get a child the

and B Bbzabe to the codicio in the tarrasas contigua the

most the most the most one one for every day of the

time and still he's over one but the thing

is more spese when we we we're we

a passage entree in the Bible family of David after,

after a list of the names of his children, the gealogist

aggregated in primary of chronics three nine, all these

were the children of his children, he took

with his concubines. So David is father of other

children of other mothers and we don't have

we know is totally inexcusable but in the fond

and fungient a moment as the was an

act of passion no of calenturient discontrolled. Matar to his

husband, Urias, was despiadad, a act macabellical, friarily but it's a heart

strategic and desperated. Now, be a ungeriog reincident and a father passive

he costed a price a much to pay. Or, for sottener. David collected

women like trophies. He saw in the women for his pleasure. In resum, David

could be great and good, as a of Israel, that's not in debate today, but is a chief of family desastrooos. David has his own own sanar, like

all, as the Lord knows about in the years. And in his case, the arididies are in a maldition generational, in the place of a benition generational. And he hered his damage to the

next generation. David. That man that God said, is a man conformed my heart. For that I'm not I'm not doing a juice of his

he's the actually not he said to Jesus he's he

he's the he's the day of today of Israel

remember the grand monarch for excellency no that

not that doesn't that not I'm I'm I'm

finally because this series came with David sub down because the mountain

of the Alibus who who no he's because no confronta.

Well, result it has been a few months after, if we're a flash

back, as they're on all the series on Netflix, one of the

of the son, the major Anon, codice sexually to another of the

other of the wife, a same her mother, Tamar, that just only

only has only has a different mom, is a little man, is a

little, he's, a-N-N- and execute a plan to violate her finge to be a infirm,

he'd to his father that's a man to make a man, no, no,

me to the people, and I don't know of the other of the

I'm more connection with my mother. I'm that's okay, no me

don't me are you don't know to be on that that's redar that's

that's he'd the when he when she when she when she he's

he's the servants, hecras the door with the door

and literally the viola. After of the under he's

desis of it, he had dishon a non a

princess virgin and he destroyed the death Tamar

comprehensive was disconsolated and derram sandis over his

over the and hegraw the robes the women of

the rae used Tamar not only is violated sexually for atrox that that's

so that's not that is humiliated and now rechasada socially his life now

has a life never never never she'd never she'd

she was that mancancacy done the biblia not

that damar she to live in the house to his

absalon this is that is his was her was his

they're they're they're the same mom and the The next verseical no

signaled the response of David, when you get it, they're to violate a little bit of

the child of the king David, all entire of all what had passed, he was

was over there's a version, he said, he said, he's, hector, he wrote,

and he, no, there's more that. That's was all, so he's he,

he's, he's, he's, he's, he's, he, He strewed a cup of wine contrail.

Bocifered a pair of insults, a pair of improprietious, he'llpeo his punio or he tore the plate to the food to the floor. He said, I'm a lot of this family. It's all. The ira,

a few can be a good point of partied if the final conduce the justice. The ira in itself no resolve nothing. But the scriptures say that David only so I'm fadow.

Oh,ha, the Bible us offercied a a verseical more stentso. Those we're our own

we're doing those people some words some more some detail maybe something like that's

infuriated then he confronted the violator and he gave a a example

because he was David caramba but we don't we can't we're not

of that no no there's no no no no there

no no no any no no no Amnon.

Of the even and even the even more does nothing for

tamar she needs now more than never the

protection of her your affirmation your approbation her

contention therapy no I need a need a

defendia but what he took was here we to

assimil this together because I what I'm what I'm doing to do with

the Bible is not to fill the words uncoquas grandiloquently because

one you know the it's the thing that the Bible

and it's I'm I'm a good for a good position of the

money and not I'm not I'm talking to I'm I'm

I'm I'm I'm I'm calm, serenos, in a manner pragmatic. But when it's not to try

of our children, we don't we can't promise calm. The poor Tamar no can't permit yourself the luxury of to see it

in the house of his brother, Absalom. Absalom is another person in this grand series.

You can imagine the actor that he wants. Robert Danny Jr. would one. I don't know. Someone

that could typific Absalom. Pechito of Paloma, Galang, Second of Samuel 1425, describes his singular appearance, says, from his head to his feet. No, there were in the defecto one. Wow.

Of course, certain theologists affirm that could have been the first antipasado of the Argentinians. If we're going to say an eriegia, that for the least we'll dege it, that's not, there's a defect to the feet, no. The Bible mentions

that he was cuted the one one one a year because he

was a time of the piece of the way of the

about the time to the amount to have a long

so so imagine so that passion of Gabilanes

this abel receive a woman receive a urman a

ultrajada and and and she's full of cholera but

especially is full of cholera when see that his father, the re, who has the power

supreme to protect and vengar, no he will be justice to tamar her brother, jugging and liquiding to

his brother. That's occurred into the the parades of the palace. Not was a night in that she was out,

he went to a couple of brivones changed their life. It was her brother. They'd

some, some of them he gotro in curva or with the defences Bhas.

So, Absalom is there in silence that his father does his father. But he still passing the time and the rey not even

occupied, perhaps. Gestioning the nation, not is a question. Absalom is there a

year and his father still without. No, talk the time. This no occurred.

Let us. Let me know, we're doing to do justice by mano propus. Absalom trams a plan

to to kill to Amnon. The violator, he says, Tamar, dehle, let him for my account. Presum I'm not to occupy. Papa, no's going to occupy. Papa, no he's a matter gigante. Papa is the matas gigante. Papa is the reidded

Israel. Papa is seeing if still leader the encuestas as a principal rei. He, he no-seoccuped of us. And defended a her brother and emboch-lawer and he was a story short. Apunalo to his brother.

he went to the fugue and albered aure aft of his father David for having made a case omissed

for having not have exercised the discipline and the castigue caramba that was what is the

way of a man or at least of a father. Until here we have a story

of incest and a inga an a child a child a child with the

mother in the house a palacio commo a motion a a family

that's a but it was just a final the first fitches of the dominoe now is it was time

again it was time of that David was able to him he was going to get to get to

God now is when the family of David needed see his

but other other this no did that David

no intervened David no responded and he he's he's

he said he did he now Now, nobody in the palace responsibility a Amnon

of the violation and nobody responsibility Apsalom of the Ascinaat. Absalom, has made to matter his brother. They're trying to to pay a fire with gasoline. With an assessinato to try to arregglar

a violation. The Bible says that David he'ller his son, the assessinado, the violator, assassinated. For many days. The Bible says, and he he'll know for many days. while

the Exalon, the executor, the assassin, he wastes, he was in the Absalom Interpreted the silence

of his father as a he said the silence only me noja and he

and he acund to to scunders in the house of his abel

he didn't do any intent for to see

his his Absalon pass disperci in the the

city of Jesus and he Three years, proscripted in the exile. During those three years, vivied in cities separated,

father and son. After that, the rey permitted that Absalom regrease to Jerusalem. One of his generals, one of his man of the right perteneciending to the circle rojo of the monarch,

he says, look, you'd have to permit that your son at least regrece to Jerusalem. Your enemies political are using this

as an arm to destroy your image. And then he'll turn to Absalom and it's like if nothing of this desagradable

and spantous ashton would have occurred. You see that David has a way of

managing the thing, like, here not is happening this. If I'm not going,

it's not going. It's is what most he most he most he was

defiated two times for day to the squadrons of Israel and he

said, manden an man, man, man, man, to men

me venciare, we're our slaves, but if I will be your men, he's a man, Israel, will

be able to give to the man, he's a man, he's he's not, he's not, we're going to get to be

a can't be David who is this incircuncisor to disaffir to the squadron of the God vivient.

David has been from very young that no can't to be not the

biggantes that vociferan in our private ofela. No, have

to confront I don't know what he occurred to David in his age adult, that now, no, he doesn't confronta nothing. Absalom retorn to Jerusalem. But David, no, no, no, no, he wants that photography. Sure, he has an assessor political that says, ''it's a good,

that's a real that you take a photo with the assessing. The politicians look much with who they take photographs. If you see two presidents, it's because there was much strategy in the media. no are photos casual as we don't

we're not when two president or two mandatarios or a mannedatari or a mannattar is because there's a strategy

for the voters. So David, asesorado or maybe for motus propos probably

he's he'll ignore for a time, the arididid the people will be

absalon also sanar. Not about Tamar that no appear in the story.

And second book of Samuel 14, 26 says Absalon He lived then in Jerusalem

during two years but this this way without without that's a rechase

not been been very is a Jerusalem was a city a city a

and I'm to make a furs a infurcation of david he was

he's not going to see to be to be the walkio the

I'm this story but it's sure you make that much families of

today can that the effect dominos of the fitches of the diffuncion us we can see

dividing a through the years how do we've heard the phrase now more or less for this year we have to care to care

with who we have done in Navidate I don't want other other fiestas like the year past

or the other because if there are problems like the end of the year

on the we're going to end up I'm I don't want to

you want to you how they're how families that are

dardos affilados affilados and words and things I'm talking in the

mess and they're to be sitting to the mess ironies solapadas

bramas pesas and malgust burls passes of factura backuras

resentiments antivus that's my family the Gaveel we were we all

were we're very ironical So, Oh, you You're

You're You're You're Yeah, yeah, yeah, and I'm a

salad A salad Wow, Wuss Guast He'd He'd Yeah,

I'm One of the Spos of my Mets And my Papa Well,

Well, for Fine Someone does something And for

finally us Invita Oh! Menno Mal that we had

And for last And all were both were all

and were all But when, when still the sobriedat circulated in the environment, all the

polemies, all the did you're in the head, what you're doing the and then they'd be

a bit more the plattics, my father no intervened. My mom, my mom, I'm just took

the idea, I am with all my heart, but always so stoop the idea

of the grand accioma was divide and reign you, then

with an and he was about the other three. And with the other, he was about the other, I don't know how it was the system, but I said to me, oh, no, you know what I did the Diego? No, no, no, no,

hello. Amen. No, no, we know, we have we had to have, we, so, and I said, well, well, for that's not so, to tryle a little of pass to the old, I'm not so, I'm a little, this,

beligerante, and, and a peleadier, and a day, my mother, who knows that I had gotten to my brother

oh, my Diego, men's the little bit of because the Dante does the

life impossible. Momah. We know we had problems, we had a problem. And we

had been pasted. Someone confronted, someone confronted, someone had done

what it because my father would be to be to be to be to make

the lack of respect between you. No, I'm that one

doesn't not about the other. But the way to capture

the family, was to not of the other. Mom, I have a chism about my

brother. No, me say, because he doesn't me tell me

nothing. So, it was a sort of dimes and diletes where never

we've never we're, and we're not the time can't do you can't correctly when

it's right. The time for himself no cures, the time only, in it's physically, in it's not cures the time

passes, we'll come to our story, Absalom now is back in Jerusalem and the time no

he calmed nothing, and tramo a plan with much irony and you to let me to show

in moments. The semillas of Renskore in Absalom that now is in Jerusalem and his father,

he's even he's even he was a violator, okay, is an assassin, but the

Cabe did the Coup and the rinkor had extended raises profound in the

So, so Absalom Decide, Derrocar to his father, reclutal the Army, he organizes a goal

of state to comemoh a government de facto. He started a way subtle, it was

a time every day in the door of the city. One was the logic, and

common to be the prince, and less with that that large cabellera. No,

there was defect to him any, any, any, I insist, it was almost an Argentino parado to the door of the Casa Blanca.

And where the people came to pay to the rey for justice, for that you helpes with the co-cheas, for that, I don't know, back the impuests, and what did, Absalom? She'd up until they'd,

in the vera of the way, along at the entrance of the city. No exaggeration, no I'm not I'm trying to detail. Second, the book of Samuel 152 says that the modus operandi of Absalom was that when when he was going to

to resolve a pleitto, Absalon was called and he of what people you do you know, oh, sir, princebe, no, no, no, no, you're inclines ante me. At the cabo, I'm

like you. He said to Absalon to what tribe Israelita and Absalon and then say, your demand is very justa.

But, you know, the rei not to be to hear. No, no, I know, I, know, I know, I know,

know, I know, I know, No is what you You know what you see in Instagram And then I'd I'd like I'm put you're No, I'm not going to Ray

For judge in this city All right All that would have some pleit A demand would be to me And I'd say Yeah, oh, yeah Oh, yeah I'd like I'll hear you

I'd say the Bible Yeah And more of this Does the Bible That if someone If someone was To askerce Ante

No, no no no No no No, no No, no No, no And he was And he was saludable with a

best of the prince besand a courtesan imagineate that's so I'm all the

days with all the Israelis that they were to see the for the thing

and so the Bible was was the world was

the first strategist political of the history I gotra a

man and he's a photo okay the first

But you see the irony? The brother assessino is a carlain the people promising what David not has done in his

case, justice. His father not did justice with him. He should be in the

carceles for an minimum. And now he promises to make to make the force

of those promises with that the campaign political solopada the his son

the child the rebellion against the reigning of his father. At the final, Absalom reunio a grand exorcite with people of all the tribes of Israel and regressan to

abhorneres to be the throne. Absalom is the man. Absalom is the new generation. Absalom is what needs Israel. We need a man

with that stirpeg, that style, that bea, that beauty and that gestion. When David is he's entera of all, decides that

his only measure is to avoid a war civil. He's not to confront a his

his own he's he's not he he's a he's he's

he he's he's he's he's he's he's he's

he's abandoning the city his his own his

his people he not that he don't he

he says to als he he he's he

you vales more than ten thousand you we

we we recover we Pellez. It's a good good advice because David no want to confront her son. David thinks

that the things are going to encar solas, as like a tetris. Capas that the people is going to his son, with the

assacino of his brother and the usurpador of the throne, but he thinks that if decided to

dobsalon all the nation will be in war on the same question to David

how to confronts a philiste or an exerercent more than than the Israel,

but he not doesn't ever an war internal. It's

full of people that can't legions of the demonies but

they're not can't be a person because that

is for the mountain of the world we see

the the first because is a very because

it's a hour of the time to we

have the this cause of this cause Definitely, we'll just start it, Tamar.

The only person in this sordid telenovela, that is a victim, not was his cull- not was her cull-a, not was your culled. Tamar, not was your culled. You had 15 years. No was your culled. No, it was.

You not caused the damage. Because there are a lot of of muchas and the chachos that said, if I, not because I was in that family and committed that error, no, had been occurred, the divorce and the dissolution, and that my brothers not be able. No, it was your fault, Tamar, who are you, Tamar,

who are you that Tamar. No, was your fault. Anon. Anon is a good candidate to carry, a priori, with the fault. Ergo, violo to her mother, is a carnawada proper of the age of course. But at the end of the end of the end of course, the lusuria of Amnon

also is a secuela of the damage and the lusuria of David the defect of the children are the effect

heredado of the father, always we'll we'll never know we that trauma was arraughtrava

the reid to himself and he was convert into that passive so abulico that a

that sometimes is exaspera ohho I'm speculating a little is a license that me took me

Maybe it could have been that David never he's that he's that his proper father that

he's not he didn't even invite him to know the people remember the

story all the people all the people thinking that could be the

candidate for the knight and David didn't have invited

and when Samuel says no you have you have oh,

I'm I'm I'm I'm I'm the man he can

he can he can that's that's he's he's is David of that,

it's a goal. Or if I think that maybe David not, David not could process

the abuse of the king, his his head, his re that he said,

to come music for me and then he was he put a and he

he was he and he there can not can

process that that someone to who who he

loved and he he wanted he didn't he

was the man that I was was the leader to the leader

to have deposited all my confidence and a day he said he said he said

he was he said he was in the man of satanasa there people

in our people in our guys of to get to the

leader tolut or maybe the point of David was his ego

and and a menudo I remember when the nation

celebrated his victories against the enemy of the

I saw I saw I'm rockstar on over the rules of the

people we're in that the elevation not even that is a

place that's in a point of that he is a nation but the

only person that was with him to always

he's he always we we we're we we're

a great when a pastor me I'm I'm more

in San Diego now I me put a church in Houston, because in San Diego, the people is very d'n't really d'n't and the church not crees. Oh, yeah, your

fault of a job and your lack of time, and your health, to go to beaugh-and-you-to-do and where you're going. You're going to funder a church in Switzerland, and you're going to

find the same people, and you go to you. To where you to go you. We've got to our real-the-the-the-verdive-you to want to be

and the damage of David, sin-anar, he's costando his reign. So David, as Rey, without takes

Medidates Extraordinary to show the bondage. It's the same rey that says Have you

Have you done to the family of the soul? I can show

benevolency and to bring a lice to a Cueba to be to sit to

his bond that. Of your pragmatism of his gestion, of his

equity and of the justice inequit but when it's a proper

a other doesn't say a word. Of David. His

daigno is an obstacle for his paternity and now he's also

his reenado. All this tragedy and this dolor could have been evis

if his father had had had had an

not is a impus and Tamar the the

little how he how he never did that

never did it the figure paterna is his first love in the best sense and more sound of the

word. It's your first figure of a man. He's to have nobios

or relations with the sex opposite or post conform to the first man,

he knew in that never than that that's when the image paterna falla, when the

father is absent, when he's a woman or what is a worse, his father only is

so he's infaded for the violation. know to the who he was

his life, the life of Tamar would have been different if

his father had had had castigated to the violator

without how the many the many the the

the could have evis had had on his

people and this was what had to have

discipline, not In resummen, all negation to to correct a one of his children, desonro to

all his children. One of a pastor me said, no is a problem

that in the congregation that makes a person, that is a disaster, because it's a hospital.

It's is supposed that we are the people. The problem is what the leader

will be when he's the people, not have problems with that they

are that appear in the government. The problem is when

the president has the big a big a big with the corrupts this is

it's not a sonra a person to be a personra to all the

not correct a one of the and I'm and I'm sorry to do you know to do you guys that's all right that's not

a pass that's a man that's is to put all over the tapette, debaugh of the alfomber, I know a decena

of family that they're all over, never is about the not profound, they're not in

fingiment, there are families who are we unid, no, are very finged,

because if all we do we're all we're going to be unied, and they are,

they're up okay, okay, but all is a culture superficial, no, it's not

to talk to this time, not you not the thing, no, he's He's not,

but not he's but not he's not that's, no, no, that's,

and the he doesn't don't say that he's a problem, he's has a

two years, he doesn't find the job, he doesn't about the manipulation of

the child, because he's the major and he can't understand

and it's to don't talk in that time. So, they've in a

culture of no toke not to talk we don't know we're no

Is the right? Who has it to be? No toke us not talk about things inco-co-do, because here we adoramos and if we

adoramos there, there's a thing that the sir that the thing is the prostituta, nor with the

cobrator of the man, he has he has problems with the hypocrite he's,

we'll never to get in cholera against a prostituta, loca, maintain

your calzone up! Never. No, no. No, no I said, I thought. I think, I know. The woman Samaritana,

five maridos have the one has taken. The one has been where you'll tell. Where you're not tendrash, what you're looking a manchase, is to fill your

tank emotional, and you know, you'll have said. No, it's jugger. Ha, but parrall an hypocrite, an expert in fingingement and veras

a man, down the mess of the campists and the hypocrites and the religiousos. but we're we're unnamos

in Navi-Nableness and simuling that all all the those kids those that never never

they're that's they're well those those children end up they're

not going to say, what papa genial never never me said this is

so ironic this is ironic because because because because

those those those those they're they're the love of

the children but they get that when those

people when their they they're that an authority and tragic because those

his kids are taking decisions prejudicial for those and for all the family. Proverbios 13-24 does a diagnostic very crud,

he says, the who detain the castigue to his his son aborrece, but the who he

him from he's he, he, but it doesn't, it, he'll,

it, but it doesn't, do it, dole? And the who always want to

be good with all, and dole more. Proverio 2915 says Lavar and the correction Dan sabidurias

but the man consentied Avergonsar to his mother What's feo When we're We're feeling That we have

Explications For our children Because we're Avergues I know But my I'm in house Is a demon

What the What's the What's the You know You're the Minerer You're not Afto

Puer It'd Maybe to have to clarify What's After The truth is that the

take of power of Absalom Significed the Caminata most Tristan in the high of the mountain of the Olivo in the desert Sin Coronas, without a city

Descalso Only a heart stresteed, solitary, a man, A man, Acapado. The Leal of David

finally Alcalfa to terminate the story, although not is the point. They said Absalon,

when he was to get to get to caboo, his long cabe that year not had

to the pelucaria still, his long hair was his long second one of the first of the

first fletcher three flech in his carous an hereddero to the throne that was

in the flower of the life when David knew the news he was destroyed

and again again again again again the words of the words most

don't in the second of Samuel Samuel 18

38 33 absal my my who who who

Ah, Absalom, Absalom, Absalom, I mean, so is it's described in the Bible. How is that David Jura for someone that caused so damage? Some lathrimas David triumphed in all parts, less in his

house. How does we tell us the disastrous home of David? How us explain his silence continual to his children? No, there's salmos written over his

children. Surely of all his spouses, some have been a

sonnet or a song never about the other other

the other that the other for the never and never

more. Or for the philiste for his guerrero for

Jonathan his friend, for Saul, his principal rival

but in what what concern in the family for no no

there no he was very occupied. The whole, I had a city to establishes and a reyno to construct. We understand. It was not a simple handyman, with the most respect that me

may be the most respect who me merits who transit that's his officio. It could be that it has been too important to to care of his kids? Maybe it was of those who'd say, OK, I'll go, let's that the women clina the children, and I'll conductive the nation. And at the night,

he wants a good cup of wine and a night of sex. No I'd pido more to be happy. You would be too culposo as to

correct them? After of all, how could David, he had

seducid to have said, and have had made to have made, he was

his husband, how could correct to do you and

they were and they said, papa, from where where you know

from the you too the all right, the truth is that we're

we're to of a child of the God. God permit that never, never, jam,

we're never, we're going to say, oh, I'm going to get to your life. But if we

going to see when that's a little, that's to live only or to be able

or casers. And we're a memory. H. H.omio, who, who made to go back

10 years after and to get that the episode that you're that you

arregely. Oh, could come to me words that I'm moments of ir or

to say that to decide to say that to make sure we're doing we're doing do you do do all about

my children but those are those are furs some phrases detimators some some of

those don't existier there are there are people there don't identity

of what they're and a sometimes how they did it's too

too too not we're not we're not perfect replet of

errors here I'm not I'm thinking there's a good because none of the we're not

we're not we're just families but we're to know what we're to know to give to

this same this morning and this night or night in house is replet

of silencius that salpick in the page of our society

those silencios heroes no they've put to medall no besan

trophies but sananed rodillas raspadas besan the last last

not They're not going to They're Notices But cozen the line of dobladillos Planch and Pekin'

They're Never We'll never we're in the list of the Nobel or the Pultipser In the

So, are parents, but not only for the act of to ser, or Apegid and calendar,

we're heroes, are heroes. The programs of notties not you don't you do you do

But your children is We call, Papa, Mom, Pa, ma, ma, dad, mum. And those mamas and papas are more valiosos than all the executives, senators, and legislators

of any country. The children deletrean love with six letters, time. Although some of us we don't know with the past of the life. But today

we have this story discarned and God can be decarned for that we can't the price that David paid. We're going to spoil the story.

We'll ask us We'll just about some few chapters to the hours finales of David because there were many

more things but we're to see the cost of final of being his family we're going the way

in that our heroe will die David the matagentes the rey the rey the composer

of the salmos most be used that have been written we we're

we're because in in any in any congregation they're in a

congregation about the No, I know because no there's messages about the murder of the murder of Julius Caesar, of Simon Bolivar,

of San Martin, of Washington. Never are the death of David. A little because not was like the murder of

a hour to go to his tomb. David describes that a frio was installed in his sabanas and no

they can say, he's talking in a manner metaphorical and also real. The rei

no could maintain his color corporal, for what his friends, his assesories,

the friends of the champion, sugriered to look to a young solterer to be

that he would be to give him, they're for one of his women? Dichimus

we said we said, we're eight and the concubines? Countas. None of the decen

of the two-cony during their youth never never know because,

I don't want to speak, but none is there in the station final of his husband and rei.

Why? They're in some of his children? No. Maybe for all this that I'm

not going to be able to or are on the throne? 1. 1.3. 6.

1. 3. says, that it's the passage more the life of David.

They're for all Israel in a much of a muchach a beautiful.

He's to do to give to the king, although the king never

took relations sexual is sexual with her. The woman's said,

the woman's what I'm doing to do you do this and you know what you know,

and you do you know to do your and make the man with a smile and a frie to be

a tumour the the temper not was for lack of sex the temblor

not because because I wanted to have a night of lucuria the

the temblor was I'm I'm I'm had been cangeated all

his conquist coronas for those carinosos those of those a woman that he was

for what he was even with his errors, with his fallid humanity. Hils that said, not you

didn't, you didn't, but there's with your errors, never you went, you're going

to be too much too. Mori on the braus of an strange that

almost the name only in the city of the city of the but if

God today is because even not is too God not

does this. Nobody is and die for some nobody. Acumulamil capital of benitition

or accumulam capital of uniquid. The generations are connected to us. A day, in 100 years

nobody will know that we're that we're here, but our children and not

that we're that we're that we're a world less that they'll talk to give to give to

our children. They're others but not the times. So the

message today is salvement to our our children, save us to the prophecy. Salvemos the future.

We thank us to God that he always can make good fruits of family very little normal as as ours, and even he can't make fruit,

good results, good future, and bless us. And if you say, you know, now that he's now that you say, I'm

more or like David, that's good. Celebrer and I bendigo to all those that we know that it's too much

too much of time our heart bombes, and we're still at time to change, reflectia, re-gestioning, and say,

although I've passed 40, 50, 60 years, being a passive or a passive, I'm going to restore because what God

can do in a night is more important than what I could have done in a life. Families

Poconormale! To celebrate the Rey of Reyes! We're We're exalted, Rey. We adoram, Rey of Reyes! Bendito are you. We're going to or

In casa, here. I said that was a message crud. No, are of those versiculitos that one lansa and repite with me and confiase, and proclam and empower you. The Bible is there

to confront us and every story sordididact that appears is to to teach us something, for the same, no, we'll pass us for the same. No, we have to replicare all. There's things that we can't

have to beckosed to for that we don't have to to be trepese with the same pietra. Not is that what the parents injustice do we do? We're just, we're just so we're peccators, and even

we've evitamos the same dolor than the most than the most. God says, I've I've just to you have the same of the same no, we're doing

the things good of David, with the trovas, with the psalmos, with the poxia, with the

prosa, and we'll evitemus the of the of the fear of to know for not

to call, to be in the first, you know, one no no no is the altitude moral of

to show to make to be there there's there there's there's

there's in the carcel there have been have been abortes there

have many that have so the first thing that the devil is,

what you're to do you do you do? But to to get to what you're to

is for that you you have to have empathy and more than you can't you can't help her, in bed to just got her, to help her, because you passed for that. So, no, no, has to put in the paper of santo because there are your kids to say, what you've been to say,

what you've been saying, if you've got to do what? I have to do so much that I suggest to always, not they're in superheroes, in fathers, espososos, and, because the people will

to your caida. But not because they're not because they're uped the barra, barra, those did you to feel bad, and then now that you back, you know, says, oh, okay, okay, not you're as too perfect.

So, parrater, from the point, okay, here, nobody in this place is a sound. Convengames, we're doing, okay? Nothing more, I'm saying,

no, we're going, not we're not we're not sure, luched, for change. No, it's my dad. My papa me

gave his first and last Abrazo about the 90-tant-tenths years, 193, 994

years. Never us never was a not that I'm afto.

And me I'd do a first of I'm a stahe and I said, I know, I'm

not me to be a man, you know, I'm I'm I'm really

I'm I'm sure I'm sure, I'm I'm still you're we're we're can't

we're reconciled, we're we're his 90-tant-tantos years, never is too old, nor too indebted,

nor too old, nor too enredated, as to not to mender. Always. , while the heart is latying,

always, while the blood flowed for our veins, there will hope. I want to change,

be a point of inflection for the new generations. My life has been a disaster, but at

least I don't I have that my people. I've accumulated capital of iniquity

but no is to pass that iniquity iniquity to those Mews. We're to look to

do you we're doing the Lord. We're going to God. We're thank you. I've transmitted

what I think has put to my heart, without omitir, without sumer nothing to what I

think is your revelation. And I have transmitted to where I can get

from years, that is the intellect of who people who may present their

own for your providence but you have given to you

never, to the the other places more reconditos and scondididus, tootanus, to the other other

other secrets, and I you know to you that you the spirit sandsy this

a new time, a new initial, a new moment to to start, to come

to come that we know we to have to have to be to be to plantar

that to build there will to start scombros that to build

an building an and that that is it's inco revolver eras

but the revolver the not have the purpose of the morbosity

but the purpose of that there's that impid a good fund

don't a good fund father we we want

we we're 2026 of sanidad a 2026 of

pass but the pass better that over over everything

thank thanks for this morning thanks for this day

we line we're alignam, and we're calibrous, conform to your heart. Levant to your man if it's possible with me, for favor. And, tell you, this word, enter in my life, enter in my heart, is seattle in redition, I'm going to my hand saying, me I've got the best that you

have said. Me, I've got the story for my life, for my kids, for my nieets, for the next generations, here in casa, receive this word. I'm transformed, Bendecides for Bendezir in all the areas in the Cuerpo, in the soul and in the spirit. Amen. Amen. Amen and amen. Benddecidosides for Bendezir. Pardon the retraso. The history

it was a merit. Chau. Benditions for all. We'll see in seven days. Bendecidesidesides for Bendecis. Until the next.