Dante Gebel Live - Fanáticos de un solo día

Episode Date: March 30, 2026

¿Te imaginas qué habrías hecho si hubieras formado parte de la multitud que clamaba y adoraba a Jesús el Domingo de Ramos? Todos, en algún momento, podemos ser como esos “fanáticos de un solo día”: personas que arrojaron palmas al paso de Jesús, esperando que Él hiciera lo que ellos querían, cuando y como ellos querían, y que, una semana después, desearon su muerte en la cruz. Un mensaje para reflexionar y tomar la decisión de llevar nuestra cruz y seguir al Señor, incluso en los momentos difíciles, cuando aún no hemos recibido Su respuesta.

Today we record us that historical day in that Jesus did his entry in Jerusalem and that, in some way, marked the initial of what we know we, as you

did during the whole morning as a Semana Santa, no? But also is a a fecha very propitia to be that Jesus

that we've decided to be or to look with eyes new. The first image that I I have of Jesus, the

record that I have of a new is a a new one of the school dominical, that had the cabello, he had suelt, he was ruby,

carangulosa, a piel black, palida, a galand of telenovelas were, no? No.

No. noan of telenovelas Turco, it was a galand telenovelas Venezolano or

Colombian, or a more. He'd a tunica a tunica black with a band

roja cruised, in his brazos, he had a cordelito dormitory. That was the image with which I grew, and for me, that was Christ, that was Jesus. It was like a man, he was a carisied to the

kids and gave some advice, like, be nice, and be nice, and portentsen well, and mommy, papy. And I think to all us just the idea of a Jesus of eyes blue, a Jesus

European, if you want, to Gringado, aleado, from the fissionals of the Middle Orient. The Jesus of Hollywood is almost

perfect. Because, and also, is the Jesus of which we have been the industry of the cinema.

And when in some cultures, retratan a Jesus, a little more morno, with

a pello chinito, or even a little agraciado, even us are very those images, like

blasphemas, in a certain point. But, because the silence of the evangelists,

we don't know what was the appearance of Jesus. No, no, no,

information of the how could have been physically. And me it's good that's

so, because our representations embellecis of Jesus a very they say

more about us than we than us about him, no, of what we're,

the thing is that in Jesus no, no brillian supernatural when one

he was to be a time to do you know he he was he said he was

he was not a revelation of the spirit saint. No, it was

saying, and it was he said to be a messia, no. We can't

say, because obviously not was not for his be very aggraceable, no,

no, there was a factor or an aspect of his exterior that were the attractive or what seduherer to the people. The clave is in another part. So, we have to leave the side the aspect of physical of Jesus to concentrate us in how it was as a person, your personality. I always have asked, how was the profile of your personality? So many people preferring, too, in this case,

a Jesus conform to his image and that's for so for me when I

when I went to my when I'm a little Jesus he's he's

a man that he acarice a corderito to to be to say

not you're not don't don't vines no don't

do you don't much cinema alhate to the teletuvies

and the tuees the now now Jesus not

was or not, or not what they've said. But one's going to the image of what would say Jesus, how would act how would be.

Of actually, the people of his time know what what was what was in ascertichos what we

call us as parables, metaphors, sanable and he resuscitable mortals. And for

his contemporaneous Jesus was someone that was a person that was scandalized and

And today Succeed the same. Much when they have to describe to Jesus,

even many Christians say that Jesus is a good type is a great, even they're

in someone in a person who someone so soft, like he were a little

aminerated for his mannered for his is what you did it. For that there's a

Jesus not would when one contested because they're that Jesus would

always in a tone monocordes some people that Jesus was a good kind of hippie

a mix of John Lennon with a rockerer and we would be what the

Bible describes of Jesus because in no part it's like

something that not I don't know that in that that word a greatable

no there no I'm that can't the essence of who Jesus. For those who those

were with Jesus in the earth, it was like to get us in the pass of an hurricane. The he was

getting to him, was changed absolutely. It was a subversive, revolutionary, revolutionary,

desistabilizer. The most probable is that all were all people who they were not they

had been known a hippie, to someone that said phrases celebr, no, it was an

person that was a revolution Nobody, of actually, had known before to someone

like him, never. And this mysterious person was to tryb to tryvian to be to see how

the poweros leaders religious of the time and he was saying, no you atrevas

to talk us. Of course when he was people that were people

said, not you atrevas to talk us that they're he

hege usurp robotos revoltos demonio no there Jesus as a

is a is a type innocuous a good a good great about the scriptures

us say that even those except they're and the words of Jesus

were a motive of disension between the Jesus that

there was a reason there not not had

been not not they're disputed they they're they're

demone other they're no no no they're so he's a so

Of some or other way, Jesus was someone asombroso. Between his contemporaries had gained a reputation of a reputation of

a biter and glotton. That's what you said of Jesus. Or so, a burrachito any of course, he said, there's the, the one who

has the prostitutes, with the raminas, the that's the junta with the publicans, always we see them in fiestas.

Those who posse in authority he considered a perturbator an amazza to the and nobody and even the

most agnostic could nor can't ignore it until the day to day. Every time that someone

looks at a cellar appears the day that we're transiting in the calendar

which he recognizes that that that he's a that's

a not that even even the is atteo you can

say what was what before of Christ All what has succeeded in this planet enter in that category

before Christ or after Christ never said before Elvis and then anybody would say before Sinatra and after Sinatra

and after of Sinatra, after the day, of actually, after his murder, any mark that he would have decided,

one would have thought, this will disappear rapid. I say that in the end of 100 years,

nobody will remember that we're going to We're we're still here. Nobody, in our houses, will be weirding and possibly nobody

will recorder that some day we're past us by the earth. And someone could be to think when Jesus was the same years, in 20 years. Because, for the general

when someone die, the impact that exerts in the world begins, then after to disappear, be very famous or no. In some

decades, nobody's going to remember of Steve Jobs of Maradone, of John Lennon, of Michael Jackson. In decades, nobody's

nobody's not quite. Our children don't know our kids. Our niect, they're saying, and who are

Michael Jackson? I don't know the no more idea. And, and maybe they'll listen in Abulikos aburried,

something, in the school, but no more there. The day that were Alexander Magno,

Cesar Augusto, Napoleon, Socrates, the reputation of these people were enormous.

And when Jesus was, there was a movement diminuto that was moribund,

and it was never never could not be not quite of the people, and there

have been to the history that have been in trying to get to get to

a little a city, I'm saying, I'm my name,

the the world was replet of cities to those

that alexand that Alejandro magnos called Alejandria for

example, Cesar deline Cese , they'd like it's like it's like I put downelandia to some other

but Jesus never had a city of your name of your name of course no time where I'm while he's

doing here the famous they're to preserve their legado making that others get their name

if not is a city are their city are your children the Bible the Bible for example

even erodias they putia to the daughters to to record to Herodes the grand, to record to the abuelo.

The day after the death of Jesus, nobody he put to a new new newfound in the

disminutes Circul, Jesus not a man to put him to put him to put him to get

an good, but today the name Neron Cesar is for pacerias

perros or casinos Neron Cesar, pacerias or perr no more if they were the

great, no? But the numbers of those we're inscripted in the book of Jesus we've been for always.

That's wonderful. Marvelioso. Well, Richard Nixon, that was he was going to get to

the enthusiasm in 1969 when the astronauts of Apollo alunized for the first when they

came to the moon so he was motion and said this is the day more

creation of the world, said the president, he said for the cadena national, the day more grand, not?

Until that Billy Graham, his conceder, he recorded that the day more was being

the death of Jesus and the resurrection. And according the history Graham, he was

reason. Because this Galileo that he said he was a less people,

the that he gave him in millions of stadiums, came the world

for the world not because we've because we someone or someone

simul to do a I don't know, but the world no change for that. The world no can't for getting to another planet, no change for ganar a world of football. Yeah, Argentina

can get to win and that could change much, but not of all. For that I was discovering that Jesus is very little to the different to the Divucos that I had known in the School of Dominical. And less to Jesus

of the movies, that was a hippie, fumating mariguana in a state of Zen, or living in the Nirvana, in those films that one see until the day of

today, there's a famous director called Franco Sefirelli that is a one Jesus

that he recited his his enceances with monotony abulico, with decidia, indolence, almost without

emotion. Have you seen emosos I've been adventurados those who me see me see,

and me they're, you're saying, is, is, you is, you're just, and he

says, and it's from of the mountain, I don't know how it's how they're they're always like a

person who's quite in the middle of a reparting of extras agitats the only that makes it never you

know, like nothing he doesn't and distributes sabidurias with tonalities mesurated uniforms,

ecuanimes perhaps the master Yoda in bed to be the God. Abla susurrando to me

always I'm surprised how in the people it put in in the

sermon of the mountain susurrand and it and it are

many of people without having equipes of amplification. Well, that not was the Jesus that I found, leading the Bible with eyes new. I'll call O'Brien to Rediscover what is in the Scriptures without passing by the filter of the religion,

yeah, the religion protestant, the Evangelicals, or the religion Catholic, the religion Judea, that each one is being a Christ to his image and semehance. Ver a Jesus with Ours New means, Spirit Spirit, Santo, revelam me. How are you? What is your personality? When I see with no eyes new

without that me filter I feel that Jesus the obstination was frustrava the santurroneria it was infurecise the hypocris it was put a loco

and it was much more spontaneous than a person a promedio much more spontaneous than we're extremely pragmatic

and how much more I'm of Jesus more difficult me result to encassiallel. Today, no, I would say, and I'd have a personality colerica,

phlegic, no, no, sanguine, no, I know. But there are two words that one never

would ever would be attribue to the Jesus of the evangelists. Aburried and predesible.

Never they'd what he was to be to be always. The father of Christ,

the Father of the Lord was celestial. Her mom was terranal. Not us forget us of that. Maria was terranal. It was a young, a child.

When he was bornasada for the Spirit Santo. His father? The genus of the padre was he was to be Joseph. He was the padrastro of him. It was a infantility,

but I want to clarify. So I me imagine to Christ explaining the difference between his side paterno and his side maternal. For example, one would be

to ask you, and he could have said, Well, well, for part of my mother, I'm born in Belen, there, I see, according to you have asked,

I've asked a 20 years in Belen, but by part of my father, I've existed always. When they asked, and where do you? Well,

for part of my mother, I've lived in Nazareth. Never has been there. There's a carpintery but for part of my father, I'm just going

to the earth a few years and then I'm going to the throne. When they were, and what are your

possessions, Jesus? Well, for part of my mother, I have to pay everything but by the side of my father I'm doing of all the way. I'm doing of the cosmos, of the universe.

Amoerlo? And if he asked me, when do you think you're going to go to do? Well, for the side of my mother, I'm going to marry in Jerusalem. But by the side of my father I'm going to live for ever.

I'm not so. I'm the son of God. It's a marvelous. So, so as Jesus, the people, to Jesus, they were a Jesus they were like a man terranal, like Jesus, but as Christ, was the son of God, was the ungid of God. So I said, why the church has domesticated tamania, semehaned personality?

How is that we have domesticated? How, as we've been circumscripted to a cross and we're we've seen even in the movies when someone is to ask a one basilica or a church? Is Jesus crucified? And that is the Jesus who has the Jesus who, many believe

that still there in the cross. As he said, we're not

we're we're for curas and ancians pious and we're and we're like it

like you're like to be a mullet. But now I want to get to

the in the moment that on the time we we're on

today today a great multitude a one a

year before he was made the and rams of the

to show your adoration, the entry triumphal to Jerusalem. And they said, Bendicto, the that came in the number of the Lord. Obviously,

they were recognized as the child of God. And even to Jesus, normally he had

aversion to some geoffant to many manifestations of fanatism, this time he was he was to

that he was that hector. Of course, there was indignated phariceos that were very iracundus

and he He said, I'll say, I'll say, the pires are you going to call them. So, degen,

those people, they're the fans, the fanatic that were in the day, trying manto, palms. And in that

domino, of Palmas, or of Ramos, he was a group of Betania, still, alborotado

by the resurrection of Lassar. So there a great group that they were they were they were

not people, and they're that too were the people, the people, the The Jesuits, the Jews.

So I think Jesus Tews'Ovents encountered in that defile. Lucas relata that, when asercars to the city, before Jesus,

he was, because Jesus knew how easily can change the humor of the people, the humor of a multitude. How does

all day of today? The voices that now are grittance, a day after, they're going to

vociferate, crucifical they. They're the The same multitude that this dominole is the same multitude that this dominole is going to rest them and

will be it to the same next. Correctively, they were called the rey of the Jews but they'd that were a rea or a messiah like they were, they're trying to they were, they'd say what they they'd want, when they'd want, and the

way that they'd ever they'd ever. They'd want to this rey of the could use derogar to Herodes, let's keeper the hand oppression of the imperial Roman. No, they'd not want to

a reigns more than of the sun. They'd they'd to Jesus for their benefit. Not for

what he signify. So, I insist, the most that were Osana, in the

entry of Jerusalem, they'd they'd for him, days after a month after.

And I think this is not in the public this, that grittable Osanna, and that

then he said, Crucificale, never changed. No, were different multitudes. Theologos

have discussed this if is a case was a other people. No. All coincide

in that it was the same public. And I think in the life, all we

going to come to in the media a through of opinions opuces.

We're always to hear two voices in the same and, for the general, of the

same people. That is something that's something that's always that they're that they're that they're they're going,

they're going to want to desire that we're going to say. You're going, and why? Because we're humanly

so. And the secret to do you're our assignation is to keep coming always,

without what we hear we we're about. Because many the alabance of

the admirators can be so stressant as the critics of the enemies because someone that says I'm going to I was to fallar I knew that

was a great I knew that you know what you need a pressure but so those who say crucifical like those say nocificale

both are nocivos if dependem of them. If we've we've been of the elogios some critic

we'll liquidar this is always in the social. I always I always put the same example,

you can submit a same photo and someone will say a young C TV, that's incredible,

it's come and they're going to you pass on a carmion on the same you're arroinated

and possibly it's the same public so for me the best antidote against the osana

is permanent and the Lord knowing of that I say that God says that I

say that I say. No, what they do you keep that power to the lago,

le quito that the critical to the chit and annul the Sanna and anulal the crucifixenle. I just a I think I told me to know

that Brinne Brown, who is an investigator of the University of Houston that study, among other things, the vulnerability. And she is said, if you're valiant with your life, if you're back to the arena, to the circus

Roman, in some occasion in the life, they're going to give a good palisa. You're going to fallar, you're going to know the suffering, that's the life.

But not I'm not I'm doing this like a new. I know you know.

But you know that much of the assentos of the amphitheatro of the life are

full of people who never will ever to get to get to that's

a arena where they're that's they're going to get a

critical despidated and humilations from a distance that

is the collection of people we're to have to all

the that they know better than we what we're doing what we're going to do how we're going to dociar but always not to say how we're going to do and the doctor brawn terminate saying if not you're in the arena receiving a palisa with me

like you because no fusty valiant no I'm interested about your comments about my life and about my work if you're not you're living no I'm interested

to me fascina that. If you're living what I've not I'm interested. No me you can't how create to my children. No me

say how I'd give to my partner. No me you'd how you'd say you're if you've

what I did. The problem of those people that's in the people who are and us

and us say, so Osanna as as they, is that they're

like you a fanastico that never took a a pelota of football or a passenger

that in his life he put to the world they're trying to have any no idea

in absolute of who are you have been seen a fanatic of football when you

said we're we're we're on the question they're they're

saying and I'm I'm going and I'm I'm I'm I'm how you

know I'm I'm I'm I'm you're your grandmother

never you're you're you never you never I've been

I'm playing at my side so these people not are soficient

close our our like to have to to have to say something

of our lives are sat in the in the not you

never to you never that's a life and you are

you and you against the life against the people there's

there's people there's you can say how you because to to play the football

is easy when we're on the other side, but not in the can't be the other people.

They're the people that are you are not going to careces of talent and the faith to perseverer in the

camp of the game. And for that envisian your unction, envidian your favor

envidian your logos. Proverbivio 152 says, the language of the sabios

adorned the sabidurioner the sabiduria, but the boca of the necios about Sandses Sandes, babosada according he,

God, God, only, God, says, Proverbio 23-9 says, No, don't have to

the oeos of the necio because menoprecier the prudence of your reasons. Nota that

he says, try to convince to get to understand, no, no, you'll be

because he will be to the prudence the prudence of your a sense common.

An elephant no discute with an ormiga. A leon no discute with a ratoncito.

No, it's not you are different and when you know that you have the

favor of God, that has your grace, that has your good

you know you don't discuss to the point of encounter, no no

no no, never we give the power to

the fanatical of a one day. The fanatica a one

one one day are the one of the one of the one of the one of the they're not

they're not they're they're they're they're and then they're the worst

inversion of my life. We're we're we're human the

thing is that finally a yearn't on the cross and I I'm

I'm I'm who's you're a question to do you today to

who's the day of who you there's there's no no no no the

Jews. No, no, no, no, were the fanatic. Who are those who were the cross? Who are the people who said, this man has to die? How was that this man, a man

of the pecators, he was executed as an enemy of the state? Because, in some form, the murder of Jesus is central in their own history. Because if

one le the biography of any person famous, even when his murder has been an episode prominent, I don't know,

Abraham Lincoln, Matt McGandy, Martin Luther King, John Kennedy, this constitutes a piece of the biography. That was not

the most important. Now, I go to the scriptures, and only two of the Evangelios mention the

happenings of your nascimento. And the four include only a few pages about their resurrection.

But, but, however, the four Evangelios offeres related of the

successes that produced their murder. The murder is very important. And now

I'm par to the doors of Jerusalem if I could be back in the

time, and I do three cruces. In the cruces external are the

corpses of those two ladrons, the cross of middle is because

his victim has been his victim has been and he is the cross of the middle

he'll be a letterer that says Jesus of Nazareth rey of the Jews.

And that legend denotes the way the part of what

was the Rome says that Jesus has to

die because constitute a man for Rome for the

empire and whatever that any that has to

make to make this man is considered a

amazza for the empire. Well, because he says that is Jesus Christ. The people erroneously thinks that Christ is the

name of Jesus. Jesus, Christ. But Christo is an name is a title. It's a

word ungir. It means ungid or messias. Jesus and Christ not are

names pegged, not is that they were Jesus Christ, his name was Jesus. Christ is a

title. The people are waiting a a new a new a rewleton against the empire of the

Roman and the river to the Jews and there were many people and there was many

pretenedos or Christos during the first single. We're to the New Testament

and we let us about that those messians were almost one for a month

ECHos 5-36 says appeared a Teudas haptando of being the child

and they're 400 people but they're not far they're after they're a storyator

famous todeu he's called Christ instead of Jesus Christ was Teudacrist

or Teu-Crist to the long the Romans the capturor the decapit was

the Christ the book of each also that Judas the Galileo

that appeared in the days of the censor and did it a revuelta

and they were the Christo. And another other way the

historian Josepho says that he found the cuda in the

sects of the celote and he and two many of

his followers were crucified and the cruis and

they're then in the camp of Galile because

the Roman wanted to the person can see

another brilliant to try to that the people not pay impuests or to get to get to

the empire of Rome we have abundant crues there there were

for the most 18 candidates to when Jesus was

a man he was he said I said

I'm and all they are on the same the

cross in the case of Jesus deliberately he he

rechsa what was to do his He said, I don't the rei of the Jews,

for the less, while he predicated, sanable, resuscitably. And Juan us said that after that

Jesus diara to eat to come to come to make a multitude, the people, he's going

and to do the rays for the force. For that they were mantos and palmas.

Because they thought if this type with some of some of piscadit and panes

he did to eat to come to 5,000 people, imagine what could

do you to do with some spades and some cars of of the war, it multiplica

and the rock to Roma. Now, he was to get to a

little a little in a other he was not a manh

a military. Then why did a cross? Who

were the were the fanatic of a one one one?

Well, and this never this, you don't to

tell, that to not to The principal sacerdotes led to Jesus

Antepilat the pro-consul. I think that they thought they're quiteosamely in the accusation

that they are presentar said Pilates Poncio we've discovered that this man is that

is what he was the that was what they're he was he opo the pay of impuctions

to and he is a Christ he says that is a king because

those who have have said that they've considered Christ to the cross.

So he says he's he says, he's a question. These are the people. They're not

to pay an affirming the affirming that's a Look, Ponce, to the Cesar not he will be to be a better

that you're better to do you. And in a space of 24 hours Jesus had to

have to have to six interrogatorios one of the part of the Jews and other of the

Romanos. And when one read the transcriptions of the judgments, what

what he's the most call the attention is the poor defense of Jesus. No, he defiend

and what more the attention is that not a only testigo in

his defense nor one of these canas that were mantos

and palmas no fanatic of a one so he said no no no

no is what he he he he he multiplied

the he did come on the water no

no no no leader no that no fanatic

took the the valentia to denun the injustice

that was was was committing I was like it is how

it's like a question a officer when they they're they're

getting the people is a a brabucom that says that no,

there's because there's there no, no, no, I'm

I'm not, no, I didn't the sequence of the juicions

seems like like a thing where they're like a

one to nobody want to say the plen responsibility

to execute to Jesus. Now, all want to do you

have the responsibility because no they're to be to do you to use it,

to be to use it. Pilate to the people, not for

compassion to Jesus, but because Pilate always is

the people, he never want to do what this they

they're to do. Because for definition he says

that if they they do they they they always

he to the Contra, Pilato to the religiousos. It was a Dante Gavell. Always he gets the contra. When Pilate

is the Jesus proceeds of Galilea, oh, he's no is my jurisdiction, right? And he

passes the Papa Calient to Herodes that in effect, has jurisdiction over Galile. That's

O'Ode. Erodes has jurisdiction over Galilea. No, I, said Pilate. He's,

he takes the Papa Calient to the other. Erodes no mured the an mule.

He's, no, I'm a loco, I'll go to execute if no there's a case, and there type.

So, he will be to give to Jesus and Pilato. And you went to a place

to other. Pilato he puts in the multitude, and they say, mire,

I'm, I remember, that for these times, during the Pasco, we can

to let us to put into a a, we don't know the, the, the,

the, the sentence, a person, we, we can do't to

a Jesus and the worst of the worst I'm going to mention to any narcop because it's

all very very hot for Mexico but I'm to mention someone more to say Jesus or

Paul Escobar Barrabas was the worst had violated assassinated nine

had was the worst the worst the so barrabas could have been

an homicide but but he was disposed to not

he better to him than passive messi that was not

was disposed to go out of Rome. That's the people. Well, Barrabah, for the

least, a little to do you to get to Herod's, but Jesus no. And finally

in that scene famous, Pilato he lava the man. Not is

that Pilate has a conscience sensible. He knows that the accusation against

Jesus is false. But Pilate has problems major than the suites

of the people who are to get to them to them.

He's I'm just going to I'm spending a lot of time in this type. If all the time me gets a loquito

of this that's the question, but the principal sacerdote, the legalists count them

with the nape of the triumph. He says, if you're in liberty Pilate, not you're friends of

the emperor. Because any other that pretends be a re, is anem enemy

of Cesar. We don't we have more rey than the emperor Roman, says the

cana. Our re is the Caesar, and this is the says the rey. So Pilato no can't risk to that the Cesar

thinks that he is bland with the terrorists, contrary of Rome, so he's going to Jesus and he asks, resuel me this, the man, the manch, the man has a little he says, all right, he says,

all right, just resolvemelo. You're you, the rei of the Jews. Nobody is obligated to testify in his own own own

only just do you the rey of the Jews. It's a moment carried

of dramatism Jesus still still can get and simply

says no what they did to say he

no said a only never said I said I'm

you're the right you you're the you're the

only you're just you just you say Jesus says, because he's

assuring that he not constitutes an amazas against the Cesar. Pilato says, you me says that no, and not constitute

you're a menace for the Cesar. I don't you have to not. I don't know I'm not no, no,

no, there's that justifies, that you liquides. Ironically, any day before day before to

be before what Jesus would have had to say, is, yes, I'm the

messias, before of that moment. And all Israel, or a good part of him, if he had given up in arms and had you had given his life for Jesus.

If when he entered to Jerusalem, he said, if I'm going to say, I'm going to be all of the weapons, the possibility of this recent Domingo of Ramos in the entry triumphal was still in the hands of Jesus.

He knew that the people was waiting. But, never Jesus reclamed that title, never. And now, that no there no multitudes around

acutiant to him and that Jesus is in the man of Pilate when

no there's that a he's a time that you

know, now that's much it's so he says to Pilate you

you know you just just he's I know

Pilate he's the he's the king of the Jewish

he he's he says you he he's what

is what is what Pilate no he another, he has a

hand of the hand to say the sentence without saying to

hear of what I'm what I did you you're the you're

the you're to say Jesus you you have said

and and after of that in all the

world we recitam the name of an insignificant

proconsul Roman Ponce Pilate that had had never had passed

to the story because that name that's the name the name the name

I'm not you know you're I'm always I'm a lot of because

I'm poor man I don't I'm I'm but when I'm

I'm to look on an angle different the those Jews

were they're they're not the execution of Jesus

because they're they're a a person a part

Pilato he a Jesus like a man he was a not he was a boy he was a

kind of a little a little chifled but he but not culpable Pilato

he had a Jesus like a good that he had been in a little

in a bad situation for having had been in a little and he he was

he was he he was in the person of Poncio Pilate we

we have the symbol of how many many people people

today they see, when the people say when the people say, but you're

to the church, I'm a Catholic, apostolic romantic. Because I'm two days at

year. And you're going because I am evangelic. One of the other than I'm autosos. In reality

they're saying they're in the syndrome Pilate. They have an attitude displicent that says,

well, yes, Jesus is a good type, in offensive. if I need I'm going to and if I don't

I need to I'm going to I'm going to get to be what in really are saying

Jesus no me important it's a good type so that so

our so that's our never will come to who

people who never were the Saul's never never

I've been under monos under ultra hyper macro

extra mundan monos I have I I've predicated in congresses of medicos, in congresses of state

anti-artists, anti-gents, and people who live in vicesiped and me consta. And that's not too from Jesus. They're more close of Jesus

than those that as well as people who are inoffensive. That are grises. For that our major opposition not going to the atheos.

The atheos are very close to have an encounter with Jesus. Our opposition comes of who who are people are a good type,

a good, a hippie, well. It's the problem of the States Unites of America. The States Unites that is a country Christian because all the world, in a feces like

today or the next domino, jenans the temples. Then they're they're doing their life a demonio during the whole year.

But they're the temples in Navi-Nus and they're and they're saying, ha, ha, man. And you see the gringos

that have your circle, black, your cats, their children and they're going to to chant to the church at the those domino

other way. After they're in the other way. Because they're like Pilateau. You're problems with Jesus? Oh, no,

is a good type, Jesus. Our challenges always are the fanaticos of a single day. The fanatic that are in

Easter, the fanatices that are in Pasqua or the day of Pals the Ramos. The fanatic

of Navidate the national those are our enemies. the people who come in, look at the

way, and not is quite to get a sympathetic, not are not quite to change

to give to the not they're not quite to get their person, simply go in

Pasquas, in Navid and recit two, three things and they're going, that's Pilateau.

Pilateau is the fanatic of a one day, for a day, Jesus, for a day, Jesus, he

would have wanted to And in some way, to lavasse the hands, at not decide, decided, he was made to the cross. For other part, the sacerdotes also concivially other two accusations.

They said, we have to present something more firm. They've got accusing to Jesus of blasphemia for that the multitudes to put in contra of him and of treason to find that Pilato

he'll matter. It's a task difficult. And in fact, no, they're not doing this juicio. according the register of marco says the chief of the

sceptes and the council they'd have some proof to give us to condemnation but not they'd

and much testificed falsely against him but his declarations not coincidian Pilate had been put

presos to all those for false testimony no he did also also had diffunded

the rumor that Jesus affirmed that could destroy the temple and redificing

in three days. For suppose, that about metaphorically of his resurrection. And the

leaders of Jews not were able to get testigues that were in the words

exact that Jesus had said, and then they were alarmed because they said,

no, no, I think that he said, and they said, and you

say, imagine the reaction today if an Arab were

for the the city of Washington and said, I'll go,

I'm in pedas the house Apart there was the fault

of consideration on that's it's scandalized the sabat

the law of the sabbara that that that

was a offence capital and Jesus had sanated people

in that was an was a for the law

for the system of sacrifice for the temple for

the norms for the normas for the distinctions between

puros and impurus so so Jesus always always

was a menace for the legalism and he did Jesus no effort

for correct for corrective those false accusations he sent him

and he mof them and when they were you he said

you he said he said so so so

who sentencing to he himself he dicted his

own his own his own there there there had

proof never had been to Jesus to the cross for the proof. No, there.

No, Pilate was to be able to be the because there was nothing in contra of him. When he was

his own voice, when for the first to do Jesus, to the Jews what they didn't continue a time of false testigos.

Jesus said, we're, we did, we did the job for them. Jesus

dicted its own its own its cross is the symbol

most known the world people mark more tumbes

adorn more joys and is more than other

other design to make the cross so know

in the basilical as in the cemeteries as the stadiums

of the is a great business to find a

logit but there no no no no no

no corporation a cause that has produced a image that's a large or amplially

diffunded like the cross. Just to do this, all the world know of the

people know that it's a Christianism of the love of God. Heccio to an expression of a menace maximum to

an expression of the expression of a time of that's that's the next that's

that's the next, Jesus was the sentenceo his own his own. He said

this is my decision for you, for me for us this is my decision. Nobody

nobody nobody. To Jesus not he no, no, no Herodes,

nor Herodels, or the Cesar, nor the sacerdotets, nor the fanatical of a

one-one- me would be used to say, and they're not. Jesus was a

self-sentencio. For so I I'm a distance, today, domingo of Ramos or

of Palmas, what would have occurred if I had formed part of the multitude

of those fanaticos of a one- day that they were arroh

Ramos when Jesus went. how would have responded I had responded I had invited to

a senar like akeo me would have been taken as a young rich he would have triedionated as

judas like Peter because with the Bible in man no we know we know we know

but in the times of Jesus at like now there there had at least

three groups that the most the most the

those the mirons, the curious, the boyishists, that always mirroes from from the people are

the fanatic of a single day, those who were in Jesus who were there were a rewulting to a revolt against

Rome, that there's people that say, and to see, and see, what I'm to see the church.

Jesus never took in account of those groups periferical. But one is a more and

see the third group that maybe are a little less than a centenar of

followers. To those constantly Jesus was to a level more profound to give to a two men. Forgettens

to love the money and love the pleasure of the world. Niegences to see them others.

Tome's your cross. What class of invitation take your cross, eh? It's like Jesus

says, I'm disposed to encaves a procession of martyres. He said the person who asks

his life will be to lose. The who is the life because

of me will find out and I want to this story or this

message with another story also a young and

a young and a year and have five having

had had had got all all the all

the people we we want we we want

to have To be their children, to preoccupied to both and they were consumed

for questions difficult. How is that two people that are to be to find out of

his children, while that's in the world, there are many

many people that never thought in God and they have babies that abandoning

that they're they're five years of silence and and then then

the miracle. The the wife of this man finally he got embarrassed a two months the news

were notices they're going and they're and the panorama of faith of this paria came radically because

disappeared the questions now now they're sentied the five years of the life had

sent it but then then it began the marania during an exam medical

routine the other than the other than the other, the medical discovered problems serious in the utero of the dame and one of the babies had been dead and the other had had a pox possibilities of to survive

and if it was, possibly would suffer discapacities severas. The medic said that the aborto was the only out of the man, he opened the piece, literally he was,

he felt devastated, frustrated, erred, confused, and desperately in the pain, what kind of

of God you do a gift, and then he'll get a pedido of his friends

he went a a time, not without to make clear,

that he not he didn't be there. One of the exercises

spiritual during the return was a the that I was to look at

those that could be to see God. And the man was enfureceo. He said, this is an stupidness. Because in what what I concern

is God not in any part. I'm going to try to find a God in the natural because I've been

the last few months trying to find God in my life and not I've got any response. Entendible.

So the Camino he did like that was participing but saboted the experience

to choose a a comminata for a escalator by a cement, camin't

looking the sight of the look at and he said, no I'm

going to look at no point, and he passed a hour in rebelia

silencius concentrated in the liso and desolated cement after the

exercise he went to his group little to describe what

had occurred and was you He said, I was more or a half of the way, caminando very

longly, perdied in my enoch, per'd in my resentment to God, and I began to I'm going to because I was conscious of my

lachrimas until my mind was connected with my my heart, me did that there grietas in

the cement. All the way was covered of grietas. And me I did In my my

my my are my are the get at the greats the all the

grietas there were flowers and the grietas they were like a gram

of a and of some part of the middle of the

middle was the life was a through the

rock a through the cement impenetrable of the

vered and And he says, repentinately, I was conscientious of the presence of God. Me did count that he still alive, and me surprised with his flowers, he encountered a way to show my hope my experience in the middle of the desperation, and his love and his care of me encountered. In some way, in the ruins of the life of an woman, even while he was rechasing to God, God mantoo in-pue in-pied the conversation.

God said, you do do you do you don't, you don't you're going to

talk to God, God, he was to be able to and I think that all of

us all we've fanatic of a one and in some we're

we're we're and we're we're we're we're we

when when the life was when we we felt that

God was of our side. It was when we were to give us what we were the

when Jesus was a messias conformed our image and semifance but there was

a moment that I was that he was that he did we have to we've got

to take the cross and to give you that was difficult to I'm

to say I'm I'm that I'm feel that he's that cross

could have been our The lack of employment, the fault of response, a divorce, a murder, a murder, a a new, a new, a a new, an embarrasso fallido, no

I see. But all we were fanaticos of a one day, and one day, the rea of the game of the game and we just said, crucificalen. There is a poem or a song marvellousousa that says,

"'Pews that you're in a place a place now right now, and it seems that you can't go to do. But, says the I've been to do a way, I've

I've been to cure your DOLOR. No, you'll not want to you'll you'll know you're

I'm I'm going to all around all around can be not you don't

you'll but you you'll you'll do you I'll do I'm I'm a

I'm a everybody. Somebody, you know, you know, an applause to the of the sir of

the sir of the rey of he abe he abe a

road he abe he sentencio for us us we

go go go go celebrate celebrate the sir of

the king of somebody has to celebrate the re the re

the he live live live he has resucit

for we Ui! Shekha, Manda, the Bassoja. If you can get your hands to the sky

with me, for me, I've transmitted what I have said, God, that you say, I know,

I know there's many people here that have abandoned the the man, here and

in the house, because a doubt, because something failed, because something was out

and you aparted to him. I'm not I'm subestimating your of the

that's the other that's the other to give you to give to an option to that he preferred to say, yes, I am the Messiaz. You've said, Pilateau,

to go to the cross of a good way and to give us option to to live. And I see that there's people that has said that God has failed in some in something, in something that you had a expectation, in something that

you're going to do to do, maybe you thought that he was intervened and not he did. Oredst, in the passages of the hospital, reclaming, and then the murder, and then the death came to the way. Or clamstered, over the papers

of divorce and saying, I'm resisted to this, renuncious to, and, and then after, the divorcee occurred, and you're done after the court of a judge. I know there's people here don't know things that not had been passed, deported a

people, or a familyaries your, or came you're going to you know, I can't understand how much more needed my father, the more needed my mother,

he was to partying the eternity. And those questions and response, that torbellion of interrogant, he brought to

this time. And when you thought that Jesus was your messias, de-pronto, sent you had been

very happy in grittar, crucifelyel. This messiah no me we'll, we'll be the next. This messiah not me has liberated

of Erodes. This messia no has cuted the jugo of my dolor. Crucifekin'lo, no sir. It's another timidore, is another far santa.

I know that nobody has said that crucifixen to Jesus in a way literal and explicit.

But I know that our times have said that have been in the same group, in the

same case. We've been fanatic of a one day. We've clamado to

God and we have reclamed his when we thought we're a multi-nivele, that Jesus was going to give a car, a car, an hypoetka easy to pay,

a child felices, and when that's not occurred, we said, crucifical, no me serve. We've been those fanaticos. We've been brabucones, canagias, torpies. But today is the moment to bring the crosser the cross

and say, sir, thank you. Because you have had patience, thanks, sir. Those who are the other side or in casa or here, say, God, Jesus,

enter in my life. Reconnoge that I'm meted to the pat, I've been away

to you. Pardon me my pecas. Anota my name in the book of the life.

Those who want reconcilial with the Lord, even here, people that says,

I've been here. Pardon me, Lord, for, for creer that because not

do you do you I've made to the I've done. Pardoname, sir.

Here, here, the Lord, in times in the church amada, in that the people are in spirit and

in the and the true. And the people are the people are we to know, a desire

of the crisis, a past of the infortunes. All the world orando, all, everyone,

all, all, it's the glory of the spirit now, jenando this

place. I'm in this last oration, in this Anciano and adults, those who have

aparted of the Lord, those who have gone one or two times a year to be a church, the Lord me

says that he here, I pay you pay you a price more for the

you've got you do you not it's not a time, it is a life,

come back, and ask them to come back to me, those that have the baptism, of the spirit, do you get to

all the glory of a moment, and minute to The minute, the glory of the Lord, the Lord, the Lord, of the north, the south, the east, of the west, the Lord, soelted a wind of other part.

Soelt, soelt, soeltes to move of the Spirit. All, all, all, all, all, all, all. Those who know who are only, they can't have been, say, sir, I'll say, sir,

I'll have to say, all righte to God. Agravice for the cross, and the resurrection, and the God, and the life eternal, and the,

you are, you are the who has you've been you've made option to live. We're going to give

we're river we're to thank for that sacrifice we're to thank for that

cross of calvary for that tomb abirta we're we're to the

rock that's because the Jesus is sat sat at the

right of the father or not have been

there never I I've I've predicated I'm I'm

that you know your Silla this Palabra In the In children In young,

In young, In Anciano and adults I declare that the Miser That the Congregation

and over the Milles of Congregations It's your glory It's your Bendition It's your

Presence All-Mobile to moment a minute a minute Of glory in glory Ui!

All All, todos, todos, todos, all, all, Father!

Presence of the Spirit Sopla, Sopla, so pl, there is there, there's this,

there, there's All soarando, claming to the Lord. Diggas, I believe, I declare, I confess, I confess that you have been in the cross. There are power in those words. Akechrist.

Those who are now saying, say, the Lord, I think, that resuscitast. But not only in Semana Santa, I believe in my life that has resuscited, that you have given, option to live.

Presence of the Spirit, so pl, pl, more, more, more, in In a house, in Europe, in Asia, in Africa, in America, in Oceania, where this signal, Father, the glory of the spirit. What we're living here, you can't see in every house, in every temple, in every town, in every city. I believe, God.

I confess, Lord, that there are days marvellousous for delany, of that your glory will gend to do. of that there is something that's rot to here and it and it's a new time, a new time all, all, all, all,

he's got to the hand, we go, go back, come to me, and then it's going to be the presence of

the spirit and all the moment to moment in the glory of the Lord, gendolmendol to do,

moment, I think, I'm, I confess, that the clear that the skyl open, that the

heaven, that the glory of the The Lord, jenna, God, and baptize with the Spirit Santo.

It's your glory, it's your presence, moment to moment, jenando it all,

presence of God, now. U. Holy, Santo, God. To those

who are in the person, to receive in this or worship, to the time to

a month, to the fanatic of a one one to the people, I'm

so I'm so much, the Lord me say, the the Lord, I'm

say, no more, no more, Osana and crucif no more a veredda and the other. The Lord says, no, there's grette with me.

Here, here, take your cruz. Siguem. No, grette with me. Siguem, see me, see me, see me. I declare to the people bendita, in the

body, in the soul, and in the spirit. Amen, and amen. Bendito, be Jesus. God, God, thank you. There's an applause grand to the Lord of

the Lord of Senores, to the Reyes. U.S.S. U.