Dante Gebel Live - Fantasmas en la oscuridad

Episode Date: December 9, 2024

Todos hemos pasado situaciones en las que es muy difícil ver a Dios por encima de nuestro dolor y a través de los fragmentos de nuestras heridas. Es entonces cuando las dudas afloran y nuestras oraciones comienzan a salpicarse de preguntas al Señor, hechas con rabia y desilusión. Pero debemos tener siempre presente que una temporada de sufrimiento y miedo es un precio pequeño a pagar por obtener una visión clara de Dios. Resistamos y esperemos en fe, pues tarde o temprano ¡el Maestro vendrá!

This message of today is directed especially for those that some of the time, we could see a dayfussing a way diaphana, in a manner lozana,

clear, especially when that ventana of our heart, I insist, was intact, transparent, there was a moment in our life,

a time in our time in that we could be to God to a way a way

a very the things of our and I'm

in terms metaphor about in terms metaphors, they're in impoluted

and we're we we're that that we're that

we're I'm I'm how he says what is his

volunt perfect for me there there there we

we're we we we're we're we we we

we we know? or that God is a menu and we're we're saying, I know how God's about, I know the voice of God. So, we're just a Christian, but without much surprises,

without any-perated, without soresaltos, we know that God has a perfect for us. And always, I insist, it was, it was, we're sure we were. And never we'd move us of that

center. But then it was the time in that that the window of the old was a

great-you- came a pieter, it was a-nico's I'm talking about that that's

un-perated of the little bit, a past that we did we that we had to

that we were we was a little that was that was one that

was made that you was that when we was the last that was about, or

Maybe our our child infantil absorbed the impact and it went to

get to run per during the adolescence during the adolescence we did all the

whole of the yearnies and we passed a time of a rebel that

not that that is that there because there there's because there is

something that something that when the window of our heart

is trisas we were adults form of a call telephonic

a basis of the station of the police of the hospital, a

diagnostic medical, a message of a card certified

with the papers of the court and whatever that

that has been the piece not unisperately and

whatever has been the form of that the

piece is the result is the one. A that's that's

pieces. The pietra gulpio the panel of the video and it destroyed. And the gulp resone,

retumbo in the passages of our heart. And from that precise point of

impact, it's created a telarana of pieces fragmented. And of a repent, God

was not was easy to be the message was to give to

those that And as part of that infortunio, the vision that I had of God not was so lozana. The pronto cameo. We tried to see a God after the tragedy

or after the gulfe or of the piedraso, but the figure is like that's distortedionated, like, I insist, like to try to be a through a barabrisas or of a video roto. It's always be distortioned

the pageage. And it's so much difficult to see a God. For encima of our But our dolor, is very difficult, at least, to see, to God, on the fragments of our area. Fundamentalmentally, because

we're full of questions, and reasoned, if God me amara, no would have permitted certain things in my life. Why does it? For much maduro, that we're always, we say the phrase, the tragedies,

no, they're going to be in the agenda of the Lord. No, I can't understand how a God of love, it's I'm talking of divorcees, of cancer,

of the disease, and not to be about the abusers infantil that

they're not in families Christian, and one's and you don't know and from

and from that that the piece that the video is

transformed in a point of we're and then we're

we the life before the and the life after

the life after There's a moment in the life and not I'm about a question of a question of a

examen of mathematics in the while not was a multi a ticket in the transit,

no, I'm about those tragedies that that literally divide in our

life in an before and a life not the life not is the

time. Before of our God was was and it was very

certain we could be we're we we'd say, there's, after the after the

the problem, it was more difficult to see to God, not because God

is not because our paradigm, our perspective, came to that's, like that if if

had been to pass for that crisis inespira if didn't not eclips

to God, but if we sent us that crisis it was to get to God to our

and to some way strange, we can't to pray

to work to look to look to be because we know that the God, that God's

that he has to give him to give him and that's they're saying, even as

the disillusion is that would be it's not, it not, no, no, no,

no, we know, we're because we know that we're when we does it

when we does it, the majority of us we can't complete this phrase that

commenced, saying, if God me amara, then, and there we can

complete it with, not have permitted this cancer. If God me amara,

never my son, my his son, I would have been that the

church should be for a chism, and this they've asked, pastors,

I have people, I I'm don't believe with all

what I luched 30 years in a church, and for a chism infunded,

for the levantment of a mentira, mea, congregation, he went. One says, why God

it's not, and one can say, well, God, he's got, those that had to go.

One always you can find a explanation torpently human and logical, but one still

question. If God me amara not had permitted that ambris, the termite,

the tsunami, that a bus, a the children, so they'd be barranca when they'd be backations of

the summer. So that phrase, if God me amara, no have succeeded, define the

expectations that we have of God. And when the pain to our world, when the

pietra rompe the ventana of our heartions, it's logical that the doubts

afloren to the surface. Not not to when the life duels

when the God. And this not respect the stature spiritual of nobody. Duda from the

predicator to the other the last year the last last year we did it. Because the

fragments of the vidrios rotos opacan our vision of the life, of what

we're and now we're not so sure of what we're doing. We're

congregates, we're not we're not so sure of what we're we are what we are we're seeing, and that is precisely

what he's what he's the disciples during a night of torment, a night historic of torment where they thought that what they were

not what they were. Tampo'n't they were of what they were seeing as super-conocid and, in a while

I will repassar, in a certain occasion, Jesus, when came on this the earth, terminate to to speak a multitude to

to go to a mountain to to have a moment of meditation, not since before, envied to his chus, to navigate.

Vallion to navigate and I'll go to know to you, I'll get to make sure. Matthew, the evangelist, is

very specific in the order of the order of the intentional because it's much to

do that it's going to do you do that. He's says that Jesus envia the

disciples, to the boat, acto and he the multitude and he, in a

third instance, he's subed to make to make that the time when this

occurred, presumably and probably probably would be at the six at the

time, when he started to rugir a vint furious Jesus

is going to the mountain the men, the muchuchos are boging

mar about That's what our mothers said, me seems that this has a jubia. Not we're just he's just

manned to the disciples that confronts that's a lot, that is a thing that's what we have to

have to have in account. Jesus envio to his disciples to confront the torment solos.

Jesus no ignorable the torment while he was the mountain he also he had the

wind and I saw the nubes that they were in way

that I'm in sure that I'm sure that there's a problem. And the

disciples have to confrontal the torment solos. The

Lord was the storm that the night that was not would not

in the sky or in the world but in the the heart

to the people they had to pass for

that the torment. The MED major of the

much the going to be the holes provoked by the torment, but not to be the spaldas of his leader, while they'd, those, that

enfronts the night solos, that entreated the torment solos, replet of doubts, as some of us are now or we've been in some occasion.

When we've that the sir seems to be and we're we're just only with the tragedy. And we're what I did say

of the malo to make this? Why have to Tovvvv't this situation And why the Lord is what we feel That's the sensation Ofunded spiritual

There are torments of Nive, there are torments of granizzo There are torments of jubia But also There are the torments of doubts Of those

that bring to A rafaga of questions, a ventarron of fear It always There's more Ambr in the

world than Comita More necessities than resources, than money more questions than responses

it seems that never it's never it's a 15 years I'm almost I'm past 16 years I'm

here every day every day and I'm to convince to the people of a person

that even he has and he always I'm how you know how you am a princess

a mancice I've got to a few messages doing this this here without the times

that we did a new one of seven days or when I've predicated for the world. Contant exclusively the domino and it's the

message 901 that I've doing this. And even as some many of the predicators that are in this moment

trying to infunding faith to a much people that's full of doubts. And I do know, knowing that

there's I intend to think I'm what you say what you're to do you but the tragedies

are the world, my world is my world is collapsed. No I'm talking

of that necessarily we're preoccupied for the war of Ukraine for the conflict of the Middle Orient, but we're

literally we're a chaos in our world and we're saying, I feel like the Lord me did the

back the no matter the years of the Christian that we can't that there

some there's some notated and if you have this don't

you can you get to you now and you come

because this message not for you. There's people who says, no, I just mean with the chiripio,

I'm jay, well, there's people like, if is so, this message not for you. But this is, like you

said at the initial, this message is for those whose mind seems that never descans,

and that we're making questions and a sometimes, like, to try the toils,

literally, not it's not that we're not that we're not that we're that they're

not, or does, it's they're at the and the mind, no, descans,

as I said. And we have questions, questions, as they were the disciples during that the tempestate

that's desat-of- the repent, because just Jesus is separate of them, they get in

the barca, in the boat-stit and the torment and the time. And all

what they were in the yellow, and while they they were to remar

in the stropeated boat, remabed in a a A pesidia, is it transformed

to zero to 100 in a pesadilla. Enorms vientos with crestsas

black of spuma in a mar of horror. Pessimism that not permitting

that would undia the proa, nubes that were m'emoe pesed. And the

relampagos were the batuta of a director of orchestra that gave the

order to retumbar the timbales of the truels the truels

a a trueno that was a tremorce, but not a trueno romantic, it was a trueno

that was a blackito like a caskara of a nues, and the mar

was a tasson in the hands of a biggant with a and for

moments were suspended in the air, and a second after then they

were in the valley of the water furious to the

those who do you get to the know that all is controlled, that for more that that's almost that's in

a path to be controlled. When you're in the mar? I know I know someone who was,

I was, I was there was a school of the armada in Argentina and me said when the

torment when the one, that no, that no he rece something. Nobody

gets ateo. You ask for the other, you prays a Meekita, for the dust, the

day of the time. The torment of the torment of the war is the period of absolute,

even more than in an vehicle. It's the period of control absolute

because the aviation is connected in the building in the car,

cars, avion of the rescat in the the worst of the case,

but in the middle of the ocean. In the the middle of the

mar, this is an But, caramba, that's that's like if you were in the Pacific, in the Mediterranean, and the disciples assumed that Jesus would get to immediate. Because, because they had

seen calm tempestades like this. This not is the first time that's the first time that's the same mar the same thing, we've had been made, during a tormental,

he'd dormia over the probe, and he set up, ordered to the sills that were in silence and it was He was about. They had seen how acquietable

the wind and suavisable the soapsed the soles. So it's logical that with that jurisprudence

with that preamble with that precedent and I would go to go to get to

help but this time he he no back. For so I said this

message is for those that says, I see the man of God in

my life many times less now. But I I saw as other times

we're we're we're we're reprending and the suzer no

he's not not not not is result going to come

this this navid yeah yesterday me said I'm

there's there's a strahable of there can't they're

they're so they're not so now the A chasteo,

the chalambrassos acalambrised and tramar and of Jesus nor any signals. Three hours. Four hours

of tempestat and the vintos and the nabes and the nabes and none of Jesus. It's about the midnight

night. We're talking that they embarked six of the time, we're getting to the midnight

and they have been been there for six hours. And to the torment

is going to how you is going to you know, that's that's going to that's

going to. And the master not appears for any part. Are

that's two of the madrugada in our history and Jesus

not appears. And Peter, Andres, andres, Santiago, Juan,

have seen tempest like these are past, so they're

so they're a life, or so so they are they are going and they're

they're and they're in the years, the shipations in the play

for the morning after of a storm, the cask desrosed, and have

been in funerals of other and in funerals and other

and they're better that nobody that this night could

be the last not is a game. So, why not doesn't

come if it's a If this is serious, why not doesn't appear? Questions, insist, that we've done

in some moment, and why? In the hospital, trying to see a look at

the cost, who not was in the hospital? And a sometimes is suffer more in the

cell of the public intensive, where one is a middle drugated and

know who know they're not, but those who are on those

we're on what's we've seen, we've had been the

the hope of a look at the coast, we've reprended and decreted and we're we're in we're doing

the Bible and we're confessing in faith. Because part of one has that sense of that we

know what we know that Jesus knows what we're doing. We're not we're not we're saying I know that

God knows what that's happening that's conscious of the torment that me afflige and why not why don't

appear because we don't know because we have to wait a because we have to we have to

we're going to we're to expect that our child because we're to be able to see that's when we're

when our question, I said at the principle is to endurecercer not I'm not I'm

justifying simply it's a reality because our orations are

to start to start to give to God to ask to give to Ravie I'm

I've been many many times I that God me has patience and says this Cabeon, no knows that I'm processing, but I've been allowed many times with

rabia. Sir, if no, it's never more, you'll be able to serve. And God's kept preoccupied, meas. But one's the question, where is God? And why me does this? Why?

Why? Why? Why me does it? No, I'm saying, that provoked the torment, but why me deca just so-oh? So the pyrra of the DOLP, it willpea the Ventana of our

Corazon and all the we see the back of Jesus subying to the mountain. And it's, caramba, that it's really.

The question of the chepernas we have to survive to to be a torment of this night.

And the our is, where is where is God when my world is bribesied?

Where is God when the enemy is too great, the a task too

pesable, the future is a future, and the response of the question of

many of there. And this is what I want to be to be you know

you'll you'll explain in a moment, but I want to you

this accioma of this proverb of this totem Jesus knows

how you do you again. Jesus says how you

see you Jesus says how you see you did?

It's a And now so, for that this phrase not is a cliché a phrase made only

a slogan for that the phrase has pesso to tell what he was to a

one single day before the night of the famous torment we

let's let's in the time a little as the series of Netflix

or the films that we're we're we're we're we're

flashback, and we'll back the same day of the torment, but at the time when

it's the day, for that we think we and we think we and we're why Jesus

he went to the mountain and he was only. Before that the morning

to be in the night, Jesus also took reason that day to

to worry, to goer, start, to start, and even

to give, and even dudar. If one one of those days in that all the world

we demand something we're we've got to especially our family when your your husband you demand

something and your your mother's demand something and your mother you're and you're not you're saying sir,

get it's a sir, get it's a see, when all the people they're they're gonna

some people there's called there's people you know there's you're thank you you know

that you don't you know it's It's enfriot. I'll say, oh, I'll say, Oh, Lordalelush. So, repasemes

a day in the life of Jesus, especially that day that, that for the time, I, he, said, he,

he said, to be a mountain, to be a lot of a lot of that's just before the morning,

I think Jesus didn't even had taken a coffee, when he came to the news of the

murder of his his prim. Casse was an brother for his friend, his precursor, Juan El

Bautista. They had been made to his prim, he had been assassinated. That's

a news that Jesus he dole- profoundly. The two mothers had been

got to have been unbarasasas a way, her mom of Juan

and the mother were together, they were together together,

they and they was the pre-cursor the was to

say to the messia would after of him. Well, his

prime, the man that was more the person, and he

was in the other had been to be assassinated. So, if you did you

a person that the person that he was that that

is the most is the in a funeral not does not

that doesn't if that person was that he

was because it and you know and that one

says that one I don't have that person if the things are bad that person for me not was my papa,

was Juan Carlos Ortiz, the fundator of this congregation, the first he was going to come to

California, and I could be to be what he was a so I'm making me

to tell to tell him, I could say, he said, I've got to to get a person, and he said,

I'm trying that was a complice of assassinato, but it was the person that one

could to open the heart and we'd about our our we're going to talk about

our people, we're not to find out and I'm felt a jubbott and when

he parted to the eternity I think that maybe never never ever

can't ever can't a pastor of those a so

so so so so Jesus says what you

know when you think in how you would you

say that you did decapitado for an incestuoso monarch and you you're going to you're going

a little about a morning for Christ that's a bad morning that's what I'm going a pessimist

a day but also the news gets with an advertency that he says the same Herodis

that he he's got the head to Juan goes for the same erode

is he's he's been so that when that when that that Jesus is that's

that that the life of Juan was segada and his own life amazada, Jesus needs to see or if, to have a-soulas, needs to think. Because we don't believe that Jesus,

the who cameinable in the earth, even the Jesus that was sent out of the right of the father, time before, or before, to come to

to be a vintre of Maria. He, he, he, supported the things of an man, the same

disperance, for a moment, the same a of a so we're so we're like a

superhero of the Marvel to say very good heroes come for me here that's

no so I'm so I'm so I'm so I'm think that when he gets a

manhous but before he could get to get to to think

about the murder repentina of his people get the

disciples so so is the order of the

of the scriptures. The Evangelio of Marko says that the Apostles were reunied with Jesus immediately, after he had been told them to the murder of his prime. But they'd

come to tell them how they'd have repaldeded the power of God in all what they had learned of Jesus. Because Jesus had them had made to predicate. And this had been like rock star. They'd were felicitous. Jesus was had commissioned

for that proclamaranan the evangel and it authentical with miracles. Then they're Jesus, Jesus, just when Jesus when Jesus he's going

to get because he's got to get to get the child, Jesus, Jesus, they're

exultant. Oh, God, was us us was like Guillermo just there and we

were in Chappas and it was like and the and the heart of Jesus

you go from the past of a lament funnebrue and the overgo

to have to hear of the caravia of me has talked

to be to be have to have a moment so in that your kid's going to tell

something that's you're going to you're going to get your kid's to get

to get to get to a lot of a moment chaotic in my life and have to be

to be my truth because someone was a person

a miracle I'm trying to turn the to I'm

I'm I'm I'm I'm want to come that's a message

and I'm he he he Because then He said, look, not is the

same, he's the same. Look, the face that he's so one has to so you're after the

after the Jesus, now is now, he's trying to go to but the multitudes

had had seen to the disciples and for consequence they've localized

now Jesus. There were some five men, among of women

and women and men, and rios of people back from

the serros and the aldeas, form an enjambre around of Jesus. All of

people who had imparted to power to his disciples. Jesus, from the morning, I'd have

a momentit to dole of solas for his primed executed, but now all of all around

was abusing of activity. And Markos 6.31 relata, because it were many who went and

were, and they were they were, and they didn't even I don't have any time to respite, that people.

And all we pass for something similar. When all the world we demand something, the economy you demand a something, your

children, you demand a little, you know, there's people that go to the church and they're people,

and they're even we can't do a minute- to be to be a time, do you,

do you know, how many times I'd say, oh, what I'm here, I'm, I'm going to go to the

but sitar and sit and look and see that I can be

they're in peace you're going to do you know now imagine we're

imagine we 25,000 people what is what is what is there that's

more that that's that's that's that's that's to pass

to the calm to chaos in a one

so then to to To be, repasantly, Jesus is afflicted for the death of his dearerable.

Then, his life immediately is amazated, because he wants to get him too. Immediately then then get the

disciples, like those visits, in Nochebuena, at the minute is at a point to be suffocated by a multitude,

shock, affliction, amazas, griterio, all and in that order. Who could create a Jesus

for his desire to be able to a person a little. Only needs to be only,

And I know, I'm going to to make a question and I know the question, who has

needed to in some moment to be in a moment, I'm not only in the

tragedy, in an hospital. I'm talking about to a party that's

and you go out of and you go to you can't you're in the bathroom

and I start, a respiro a momentito for, not you

don't you to say to to be to be time to evaluate, to re-agru

to inspectsioning the time without multitudes, without exigencia. I am those times. Because if I'm not I'm doing for the television, I'm doing radio, and if I'm going to bea-allowing,

so my tempitow, is a small, is a micro-mundo that a lot that sometimes even I'm not going to get to be identification, I, ah.

Jesus said, the people can't wait to be able to this morning. Of a way that you say to those chasks to get to

that's out of an order for on the gritteria of the multitude. Hey,

Peter! Projecte ejection saken to the pager of the person

is going to get to because I need because I need to get to and say Jesus

come can come to a little to be come come come come a manga

say the people a lot of a man a selfie and Jesus yeah yeah yeah

I thank I thank I thank I thank you there's because the man's Because, before you

you had a photographer that had a machine CODAQ, so gigante, now all the world is a photograph. And no they're not

they're, not they're not able, to get us, oh, no, I know, how it's

that's that my nietto always, and I, oh, I know, I know, how it'spire, spiris,

and all. And it's, they're in the temporal, and one is like, you, it's 20, 19,

19, 18, 18, 18, and when I when I go, sir, you know,

she's 70 years, in the coro of that up, he'll be more happy than here with the cellul. The people can't agotar, no? So, so we're, we're people, agotamos.

The way that when Jesus says, we're going to ejecting the 13, up the boat, and for one of those no, it's scarce, the Bible no says, how much? I presume that have been said, what, I see you,

four minutes, three minutes. The world is tranquil another way, because all indicate that they've got to to be from the orilla. But the Bible

narrs that the people who knew and was the car in a carcinning by the end of the

street of the man of the multitude and the multitude of the world. And when

Jesus gets to to be a lot of a sudden to be a russian

stadium as in a final of football. O'le! O'le! Jesus

were in those are those are the plans of Jesus are interrupted, are you again? What he had in mind, for that day,

and what the people had in mind, for that day, were two agendas different. I don't see if this is familiar.

Recurred when you say, oh, I doorm, oh, I'm, I'm, I'm two

pastillitties of, acetotinina, or, that? Melatonina, that's natural, and they're

like, Me, two pastisita of melatonina and the baby he does colicose. Or when you had in mind to put you at the day in the officeina and I said, I'll go to-altar, you levanted at the morning and you started tostere. And to sentiretie mal

and you're atrazate still more in the officeina. Or when planifized to pass a sabbado without anything than you're in the sillon and mirro a series and you're getting

a carnery rota that you gave all day and put your sabbado to the head to go up to the pyjama, you're sitting in the sillon, and that he was made that that you passers the night in the hospital?

Who no took one of those agendas that's made-sionics? Because another agenda was justapu, he interpuso. Jesus knows how you're sitting. Jesus knows how you're doing. When you're asked,

when you say, I don't want to serve to God, but not for God, but the people me have art. Jesus knows what this art is the art is the people. Oh, Jesus Amaria

No, Jesus Also, I'm sure Because there people like People like Because there's People who

People, I'm And I'm Jesus Ah, Adete, Adte, Adte,

Adte, Ader And so, I'm Condenance But for you I'm in

To be in the Banyal Aal Bannio You know I'm I'm from

Texas And well And you I'm I'm I'm I'm I'm

that Jesus knows what means to support a grand tragedia. We can talk about

that he supported the cross, the Wirt of Hessemanee. Much of people understand. But for some

reason, we're that Jesus also does what is lidiar with the stress,

with the surmenash with the days difficult. He also that's the reason

for what this day the day complete and the torment is registered in the

four evangelies in all. None other other the story

the scriptures of the the evangelists. And the baptism of Jesus appears in all the evangelies,

nor the temptation, nor the not even the nature. But the four write on

this day. It's like if Matthew, Marcus, Lucas, and Juan,

supiera that some day we will be to ask if he not he's

not and they do they in great letters Jesus says, Jesus,

Jesus knows what is the stress diary. Not that Jesus is at the level,

in the level conflicts of of the Middle Oriente and lidial with with kids and with a manned that's not not something that is

something that he has decided to contemplate. I remember that when I was a little little, I saw my

father like a biggant my father never was a little but as I was a little

a giant that could get to without all the frasco of marmelada and of

all the and the galleasks that were in the alacena. He no had to look at a banquite or put his life in risk, as I did it, to access the gadgets. And I solie to think,

what's easy should be the life there's over. He no knows what is living here back that's a word. That's one phrase that

we can't say never to say, never, God, God. The Writer of the Hebrews 4.15 says, because we don't

we have a sumo sacerdote that can't compadcerce of our of the abilities, but he was provable and

tentated in all, according our semisance, but without he passed for all, for all,

for all. So, we've got the right to say, ha, ha, that's that's

that's that's that's because you know what is living here back

so, he's he's he's he's about, he's he's

he's what he has been to be to be he's he

has interced for us so He lived the tensions of all the forms, without exceptions.

For that's sympathize, and empathizes with what we're sent him. Because a politician is a mangrove a factory. A Christian, he'll a bolsa of

a food to the indigente, a general of the general of the the army, a night, he's to eat with the soldiers, as if it was

a recluta more. Because the three are trying to communicate I identify with you I can't understand

I'm doing I'm in you ergo there's a problem the people

the people can't get to the and the people just the

people the people the people will say God

and say God to be to be a house where the

soldiers are so so all that the food that the general

is in the comedor of the soldiers, have manjaroes in the quartel of the officials. The participation of the political, of Christian, and the general

are partiales. It's partial, that participation. The participation of Jesus in our life is complete. The writer of the Carta, the

Hebrew, affirmed with clarity that Jesus that Jesus has parted completely our experience. I know that when I predico

to see a Jesus with eyes new. There are many evangelicals that detestan viscerally. I know. Me, they're saying to know. Me they're sending their congratulations.

Me got them. I think they've got to. I think they've been many times in the inferno, that if even I'd say, no, no, no, no, you're just to mandarin much.

Because it's more atractive, limpear the manchitas of the altar. We're more secure with a Jesus that's like

a heroe of Dizzy Comics. There is something impressive in a God that never seemed a dolor, in a God that never is a ried. There is a lotuos in a God that never fronce the seigne. But also there is something very frie,

very distant in a God that no can't relate to what we we're not sure. It's injustice. But God is exactly what we feel. When the people who have other plans interrupts the rest of, he has been there,

knows what he's when you when you planificated to pass a summer

and it complicate and it's he's he's sentio tentation ha

he had was soled she did he was he provo

and stress could he could write a book so that

so he was he was so he was he there was there

was they were not as much Jesus, but Jesus needed to pass a moment as solos because the day

had been been fatal. And before to get to the night, I'd be to be at a lotita.

No, I'd even to be able to the man who can't support the man, because he

want to be so long. So, so we're going to our story other again,

as the series, we'll go, we'll get to the night and the

storment. There's the men and the and then they'd be something,

they'd see in the middle of the first they're a strylap but that that's

a source of the luce extrana of encounter paranormal was over the and then

a new terror eclipsed the fear there could have something

that you could be there something you're the light light the

relampagos illuminate and of recortada the figure of a spectro extrano. Not was what they'd they'd even though. Maybe they'd that descendia

that'd be calmar. No we know what they'd. But Matthew 14-26 relata that gritts a phantama! And they were grittos of fear. Gritos of meo.

No, it was. It was, ah! Those gritos of meo. There's a moment that the humbria is to go and you'll see the voice

of Michael Jackson. That's what I'm going to say, they're all machete when they're a raton. But no, the ratoncito, that ratas, that rat,

that's a rata that's a rata that's about in the house? No? And your your wife, your wife,

you, see, be you, that me, me, me do you, that me do you. Ah! Apitio. Ternura.

Well, you thought that was a phantama, a parision. They thought that was an hallucination

and for them that's the real thing that's the problem, they're doing that's

that they're saying, that Jesus is about, it's something that is God. To us

not we're not so it does it is the way that we're not we're thinking, we think we

we're, we're not, we're not to do you this is of the time more of we're

we're speculam or we decretable or confessing or we we don't we think we've to turn to we're going to

we're we're going to we're we're not going to be the day of and when it goes to

and when it's then it's because we're so we're so we're so exausts that the only that we're

a few times is a phantasm in the obscurity phantasmas in the obscurity and it's

God but for us but for us are new phantasmas in the obscurity. Because the disciples

thought, when Jesus gets, the sea will be to be to be to be a quieter like

the other way? You know? When you did you? Diento, quiet, and the windo's

calmed, and the God, and he has Jesus, he has to do all the same. It's like those

predicators that say, if you confiers, if you do you, you're because you're because you're

many times. Nobody has the recipe of how God will be do not do not do not do nother not yet

because what I see you because every one understand and they're different and because one no

has the same age that when when was father first that when was father fifth or

the best my my father d'am does of all you do you do you

want to those and we not support my my papa said but when

I was Sergio I had 20 years. Now I have 50, and I remember I have my mind I have a child. And the first

one wants to create perfect, and he wants and he wants to go, and after the 5th, he'll say, that's, ah, there's the IP, figure out, there. Mom, what means? Googleia. Google.

Buscae in Google, what you're you? Well, and when we're thinking, when Jesus he gets, the medical, will say that the cancer disappeared. I confesses that the

next the next analysis the medical will say I'm sorry there's no,

no, no, it's still growing there's there's there's there's

and there we've been phantasas no we've not we can't because if you

can't take the a little to you're when you if this is if this is the

bank me will say sir pardoned to the debt no who

Delette, and just is your Deuda. And the bank, and he says, no, we're going to do you. He's a person, this is a

God. Because God will be able to work as I heard, that says, I know what I said, you

say that you have you have a deal, so not so it doesn't have to pay to the

last the final thing, and pay the money, and I'm back to make sure,

I've taken, from the debt was paid by somebody to have had to

have been a paying a debt. The problem is that when for busk the foggata the

fire, we're we're when for the struend, we're we're

that we're that's we're going in the mar of Galilea nothing had

changed and it was rugia the wind was tisian

and the bote and the in the tumulte o'est the voice

says that at the quarter vigil of the night this is between

three and the six of the morning. We don't know when it. Pongamol

four of the night. When more more even the night. Jesus

came to them on the man. Andando over the torment. The

torment not so was I'm I said, I

say, I'm the Christo that can come over

your torment. No I need to call to

you can on your crisis. I I can't come on your and you

and they say, Valor! So I'm I'm not they're not having to Jesus or so

not is that you know is that was Jesus, says the scriptures that

was on on the man took panic fear. I've learned

that I'm that that is the idea I learned

I've learned that never me me it's never me me

The faith is the Hidgues of the MEDO. Peter, for example, saw what that that class of tormentor

could be a peskater, more than any other. It was a old lobo of the mar. And had

had been stories, had seen the know of the duos of the the few of the

people. There was a one one one there was a

in the coasts of Galilea for a barco that

that he gave a way or nauffrague, and he knew that the tormenta could kill. And he'd be able to from her six of the time. He had wanted to go ahead and

night. During nine hours, I had subjected the vellas, luched with the remos, mirro, in the horizon in

the book of some of some kind of the last time, and can't even you, I'm there, I'm not in the boat,

but if impaped and He was, can't until the last whoso, every foeuvre more in my some day, no put more,

every atom of my being a atom of my was in this scene, and we'll see,

to see, to the eyes, we're, but this fear, this fear would be to be

an act of faith, that's what always always, because I'm the faith

is the child of the fear. What I intend to say is that if Peter would

have seen to Jesus coming over the waters and In a night serena of calm

of primabera, never had been made to come to him. No. And we're also. If I would have

been born a house of Pard Gros, never had rented a only stodio for faith. Never

never ever everen Prenned a act of faith, never. One thinks at the if there's

much money in the bank one does do you do you get in the area and not do you

don't have would be in this country if the things would have been out very well or how they're in

your countries. I'm consta that some across those to try to give a little

to give a little to come here to get to play to palmo-a- with the life in

a life that is much more difficult than in our countries, especially when

no there is a reality, to put a remesa and put a little a little of a piece of the

need to not to mourn't to be able. It's needs a fear, the fear of not to get us in the poverty. And the fear produces the faith. Of that we're done,

is what we've been made. And, other things, have ever had predicated a single message if no, had been panicked to talk the first

time. It was the fear to not to have nothing to have to me to come to me to you, and the majority

to you. A lot that's always to get us in the barca, and if not, asken to a various

of your children. Some have in the age, no want to riskarse, no care, because pap and mommy me maintain, because,

at the cabo, I'm deprimed if I'm not I'm going to get with people. That's never has been to

have never been fear of all the but it's a sure, and a murder and it's decided for the

second option. Pedro said to get to the barco was a murder sure,

back to get to get to a murder probably. None a matter in a

a mar, tranquill. Moucern a woman that makes a act of a fe and you

musterer to be a man back. Moises not al- the barra at the

horizon of the mar rojo because was was able or was

a lancha. Nah, man, not he submerged seven in a

rio pantanoes because a recommendation medical. And Peter

not was liberated of the prison because in a quartito of

Jerusalem there a group of a buffet of abogos of

a suburb, and they're a cresent desperated that were on the church. It was

an church without a lot of fact of faith always there's

a same you know you no is that is that God

there. If no you not have faith you you're

you do you do you don't a moment that one so

that one is that It's terror to be here every day to be in the same. No, I'm

nervous of the no say what God is saying that I'm saying that I'm to be in the way, or not to be a

God. There's a only moment in that I don't have a fear. And a fear of the

death, the fear of the fear of the soled. Produce in scenes of faith. The faith

comes when we've been that our boat is under and God is there is

there is there is there torment. Pedro had tried to survive all the night and not

was sufficient. Moises had front to the mar and back to the enemies.

The Israelis could notar or and they were sufficient. Nahaman had been intended the

medicine and consulted to divin and had no had alternatives. The

Church of Jerusalem said that had that was that had They need them force, they need a miracle.

And what the same occurs with Pedro this night, is conscious of two things, that's under and that Jesus is aflote. That he's set downpient and that Jesus is a flotene. So, it's very clear

of what side he wants to be. Pedro, says, if you're you, manned that I go on you going to you over the water. Andres,

he says, what? That goes over the water so I hear the so I hear the

Peter not he's not a person he's he's supplicing

to take me to let's that he do you do a

pass on a barbe not not a question

so Peter he's a other and then he does some

some some he there a back of the cross

there's the roth luminous of a man who means a life?

Much of fear and a act desperated of faith. The

no nace in the mess of negotiations where cange

our don't our don't the God, the fact

not in a confress. They're them are timos the

fact not nots part not some matronus to

robarton to robartes the thing the not a

because confesses the faith. Not is a title legate of the people who are the

people who are they're an eposoling and the fact is a suburb

desperated from the boat of the efforts and creasing that God

will get to get to someone has to believe

and in the Ceph and in the Cepets Paul is about

this class of this class because for grace I'm salvos

and the faith and it is for you

is where God not is for works for for that nobody can't act to be so that

to hear the voice and give the pass. As Peter we're conscious of two

things, that we know we know, we're we're the only that is the

only information that you need, you know, but the cancer still, but the

man's still but the storming economic every is better but

God is a flotet your problem would that did you

to He was under, poor-sitt. But, while he is a-flot, we have to try to survive,

maintain us mirand-nors, abandoning the Titanic of our Phariseeism, and we are far as

firmes in the sender solid, of God. And surprisingly, we're

to, we're to come on the water. And when the people

ask, how we can't maintain us firmes in times

of and of a crisis and in time of problems familiar, not we have tanned. No fanfroenees. There is to signal to insacilation that he has made possible. I have to say, is that I fige the eyes in him.

Can't say, Fija your eyes in Christ so, so full of grace and love, and the terran sin valor

will to the light of the glorious signor. Fiacar the

eyes on the time. Some, a difference of Peter, never

look atrace and I'm another have been as

one, you know the Vient, and we're we're again

again. maybe we're we're trying the fear of well so much not so much I'm going to

see what I'm coming over the water figure out of the I'm maybe we're we're going to we're

well I know that Jesus is doing part of this but I do the rest I'm

I'm my proper sanctity but in however the majority

of we're we're we're we're I'm so I'm too

so I'm I don't meresco that me salve the life. And we sundae us more profound incult. Some, we're going to the eyes and the

only thing is the dark we're to be able to no oxygen. And we're desperately to go back to the surface

and with our own, we're we're going to take a decision. The arrogant is the question, I'm going to

save the appearances. So, so I prefer maybe, to hogarm me in the Orgulio? It's a possibility.

Or clam, I'm giving for help and me take the hand of God and me met the orgue in the bolstio. The legalist is a question, I'm going to undirme under the law?

Or abandoning the doctrine and for one a way, I'm going to grace. Well, we know the decision of Peter. He says that when he started

to undire, he's clamor. Sir, salvame! Inmediately, Jesus, he went to something more. I'm sure

that the disciples, if could have a flashback, to be able to return the time to do you do, they'd be in that

barca. I go, the muchachos would be the same boat and navigarion in the same torment.

How do you? Because at the torment for first first ever saw, they were a Salvador.

For first Matthew 14-33 says, then all those who were in the boat he was

they were adorerone, saying, Veridarily, you are the God? Of the really?

Now, they're a turn. Ternura. Despite of the torment, they were

first. As a group, never before they have been done. Comprue

them. They've never before they're to do to know. But

another occasion in that the disciples as the group ador

they not you don't you adorarl them when he was no when pardoned the adulterer or when predicated the masses and they were disposed to

to keep them to keep out of moans even to form a exorcet, but only they adorated after the incident of the mar. Why? Sincillow. Because this time were they were those who had been

saved. This was the cuel of them that had been in the world. His bodies had been arrancated of the profundities of the mar.

And in a minute they were at a point of the abism. And at the second

they were on the cover of the boat in a place. So the people

ador-and- for the first. They did the only thing one could do that when the

Lord suspends a sentence of a face and and ador and then

when one he's when one does it and look the world and the one says,

Señor, you admire. When we reconnocement our we're saying sir, how I'm

when we discover we his force a senior how I can't but only when

us we'll we put to do to do and we say we say we

my God me has saved oh hallelujah somebody someone

has someone has to say I'm I know

I I'm I know so So this is an scenario of before and then before

our rescat we're going to we're in a distance or so not it's that we're not that

every day every year every year and then God's but also my vacations yes

God is important but also my employ the house that I'm the house that I'm

that I'm that you do you do you the same place with other priorities

but then a terment and the torment. The fury, the luch, the solter, a marra, the night with stars, and the car,

the auto, and the cellular, no's import a cair, the diagnosis, the quibre, the divorce, the vicio, the

conflict, the health, the despid, and us ordained the patitos, other way. Cae the desperation,

as a neblet and we're the orientation, and it was when we're told, we didn't, that the employment,

nor the time, and the sex, we can't can't and we we're

we're that a torment never never to give to the titles or the one of a

house and when we know we know we're that only that's the only that is God

is when one clama genuinely and he comes and from and from he's

only is a God that we can admire a a

a a master to or a he's he For so I say that

they would have again the disciples soported the torment of the night my dearer my dearer a time a storm

a time a price a price a pay when then you're going to get a vision very clear

of God I have a vision that's not clear of God and has been by

my quantity of my spirituality I'm I'm a

pilot of tormentas and in every torment I've seen the Lord no you'll never you'll forget

that you'll that's a phantasmal and then you'll try a tranquillity there are moments that they're a way in us for

always and all we're thanks for those moments I'm just I'm know noches of tormenting controlled

for that tormenting in that God us does that we We'll ushustes the sufficient

as to feel that no options and we need them. And then it's a circle the sufficient for that we'll be us. At the principle we sent us the disorientation of thenautrophage.

How no? But the good of this is that we're to look to God with a lot with a intensity that we'd not lookariams

to other way. The temporas and the tempestades imprevistas us put in the and we're and we'll dependientes

of the Lord. All the new new capitals of my life always

they're going to a normal tempestas always. I don't let's I'm a

masochista. Not I know for that they come. But always seem to

and as pilot of various torments vividas I'm to give you give you

to be a question but that after you can't do the more

as you're as the first mastil that you can't rest, resist the proxious diagnostics medical, resist the proximate intimations of pago, resist no dege to have faith. Tard or time, I'll promise, the master, will be there. Ten much peace.

The Psalm 46 says, God is our refuge and our force. And us will, and will, it will be a time of tempestada. For the time we're not when

when they're when they're when they're in the mar that ruffin the ocean and that

make them spuma that tiemble the mountains while they're I'm sure I'm

confident the figure that you see to the no is a phantasm in the

light the voice you know is the rugido of the Jesus you're

more than you never soni and it there's there there's

there there's there there There is. Camina on the Tormenta Camina,

Camina, Camina on the torment There's there, there's there there's

there's there's there's there's here go, go, go,

celebrate there came, there there came, there the rescat,

and get the cabaceria yeah, yeah, yeah, there's come, let's

the hands to the sky if you can a moment all, all,

all, all, you're going to this is what you will

recetate, This is what you're going to take. You're going to this, that I'm going to recetar at least one every day. You're going to take decisions.

And between the decisions, you're going to be a little bit of a other and you're going to go over the property that today you do panic.

You're going to you're going to you're going to see that God is the most great. In questions of torment,

he supera whatever tempestada. No, you know you're going to come to the water, you're going to

a new a different. And you just say, why no he was going to before the torment

and why not we kept us in the end up and he he doesn't have the children,

he no he has he not he has been algodones to his his chitos for that

he's he wants he wants he wants he wants men, he he wants

in the menians eternal. He not want to the baby is a great, he wants to be able to the stature of the plenitude of Christ, and you're going to be more creased of this torment. I'll tell you my word. You're going to be more endurecid in the better of the senties.

Any vientitit, no to be a sustar. You're going to have cappied the torments, have been a pilot, a pilot of torments, and you're going to start and you're going to start because you're a biga, a biga, a big lobo of the mar, because it comes to situations

adverse that you forgered, and you did what you're in. So, maintain the man in alt, and the, sir, here I'm under, but I'm under, but I'm going, and you know. You're still on my torment. The tormentor not so, I'm not saying,

well, the miracle, yeah, he calmed, the torment, no-seek, no-seek-you-sa-you-va-during. From here, the year, the year that year-ween, no-se, no-se, I don't you can't I'm going to be because you're

again, because you're the storm to turn to now. The Marche the Merval maybe.

Maybe it's do you're what you're to do. But no you're going to be to be to be

to beck this. I'll be to make to come from you, you'llrard to this.

You're going to this. But you you're going to when you can't

comein' and if you're going to you're going to you He, also will

let's he will be to hold him. He will say, he was to do you

do, you know, and you have you have a story to tell to the

new your and you passed a tempest and you're a

superviviste, you're a first when you did a second opportunity

to live one adora when has a second chance.

You that the words from a stage a when you're a time

because you know the master, nor about the creator, or the part of the provider,

about the Salvador. The that's the life, the that's

that you did, that day, all they're to have

to be their when they had been made that the day that the

Lord the Lord's the Lord's the tormenta and commensar and to

give and to give and there no cesar nor erodes nor imperio romano nor greego

that could be astoundlors because they had been the creator of the torment and they had been

that they could have had been and that if not was detenia it was because it was

the proposite that that not detu that is that is to understand the process

is to give thanks for the process is thank for the process. Let me say,

thank you, thank you. Something I'm teaching. Thank you. Because you know what I'm going to be

going to be doing. Thank you. You're not a phantasm, you. The things have changed.

The torment is rugiento the wind still rucinging. But you still is standing. A-flot.

You you're still you're and say, no you take, not you don't take

the hand, no don't take the intregue, says the Lord, let's give,

don't you think, don't get a bander black, it's only go

to be me. I'm agree to get to the time, because I

go to get to you go and to thank you do things that I

know no, no no no have subied to

the man, you send the Lord, you you

receive, receive, receive, recive, receive, recrient of Spirit, so pl a hour. Impressionant.

All, all, presence of God, sopla now more than the torment. Viento, the Spirit, supera the torment. Genuura of the Spirit, supera the torment. I, I know.

U.S. Impressionant. I'll declare to those who today are for first time, to those in the first time, they're first time, they're listening to you Christ and want to

receive you. just just say, Lord, enter in my life, pardon my pen to my

name in the book of the Father, thanks, I've transmitted to this, your

your people, what I've said, me has said that I'm God, I'm glad

to be your entry, your side, you're to get your

that you can't be a favor, we're we're seeing, we're we've been we're

that you have been that you To celebrate that we're mariners that we've survived, to do I'm as a captain of navio, that has passed decenas of torments, always is to survive,

always. Some are the more water in some than other, but you're always, but, always you're going to be in the barca or stay on the mar, always is there. And, even if they're in the mountain, always is, pendent.

Thank you. Good day, people. Good domino. Good domino. Come on rich. Disruten. Duerman,

tranquill. We'll see the domino next. Bye. God, me Me too, and me curates And my

Jesus All my my cargues, all my cargues, and I know I can't comprehend Ongo your

voice saying, one and I and other again, Oh, you're welcome you,

you're a man and again again to be, you're welcome to me Jesus.