Dante Gebel Live - Fe o muletas

Episode Date: February 4, 2020

¿Por qué Moisés no fue sanado de su tartamudez? ¿Por qué el Señor usa la vara de Aarón y no la de Moisés para impresionar a faraón?... Por su incredulidad y su falta de fe.  “Sin fe es imposible agradar a Dios”, Hebreos 11:6. Cuando Dios te da un mandato puedes obedecerlo  con pasos firmes confiando en Él, o puedes cumplir Su voluntad rengueando, apoyado en muletas como Moisés se apoyó en Aarón hasta el final de sus días. Y aunque vivas momentos en los que pienses que el Señor te abandonó o cuando te sientas sucio y pecador, tienes que seguir cerca de Él. No te alejes de Su Presencia, el Señor no te abandona. Vive sin temor… y con tu propia vara enfrentarás tu faraón.

My amos, I've ever I told that I said a predicator when I was a little that in the

sky maybe he was to be a screen where he was to show what he was our life

if we had been our life if we could have been our life if we had been our our partner

how could have been our children how could have been our minister, our

job, employment, profession, if we we're in we're in we're going to be in

the Bible says that in the world will be the world, why we're going to

we're in the years? When we know we we're we're we're going

the people, we're the most probably is that we're going to do you're

for the things that we're we're we're not we're the amount

of the the spirit of us said the domino past we asked

what is your moment he's he's about the life put a

moment in special and what is the time or what is the

we're we're we're never never to and then what we

we're not exactly what God was he's more and

we we're more we we we this this

this this the part that that in some

that they thought, is it is that I going to all the God was going to

maybe? What is that God has to be in some area of the life for not

to be that the moment that the Lord not about the day the

Christian consagrated we think we God, the Lord, the Lord

he was when he said Lucas 18, when when he

the man, he'll find the child because the

The question implies not only the truth in the land, but also the world of the Lord. The Lord said, is it that I'll all right

in the earth? No, I said that I'm going to get into my people.

He's in all the land. I'm to find a trumpet final. I'll see a trompeta

says, in Hebrews 116, impossible. Oh, can, impossible to give to God. Because it

is necessary that the that's there. And that is galardonador, of those who they they're looking? Hebrose 11. 6. In some form, the Bible says,

that the incredulity irritate to God. When we're incredulose, when he abre a door and not accedes, irritate God. This is to

think, what can if God, if God you opened a door in the sentiments, that you don't create,

because you still you can't give you confirmations and not advance in that God you have to

how do you the Lord? The Lord says, me irritats, me noja that you're when God

you know a opportunity in the finances and you have to get a risk in a business and

says, no, no, I prefer to get me to be a bad that's that you're

some seeds of incredulity. The Bible that Israel when was going and merode to the

desert to get to a place called sin. No there

had a water potable and And then, they say to Moses in

Exodus 17 2, Dan us water, for that we're not like we're like the

man who David Copperfield, the obrador personal of miracles. None of of them did you

to God in oration. They said let us water to give us and the Lord, he put to

the episode, and called the name of that the place Massa that means in the

original Hebrew provocation. It's Irritation to God God is noja

and to that's it's a particular that's the fact God, says the

Lord said, You know, you're doffrendas in the desert but I

know that they are figures occultan gods that they're

they're they're they're they're not so they're they're they're

still they're still they're they're A, they were putted his idols

in the partitions of the water of the Pharaohs when the Pharaohs when the God used

when God endulso the waters, for the doubts and God was and God said, and

that's me irritate and so he's enoja God with Israel because the incredulity

not is only a little little little to God wants to do number one

enoja to God It's It's Because he He can't He's When he's

When his Fidelity Has been Abundantant And new Every day Every day Not for you

Doves So, so I know There's people That's With Duda Saying, Is that

I think God I'm I'm I'm And I I want To say

The Part of The Lord, that He said, He's He no He has

He He no He no He And now, now, you're thinking, yes, but what if pek? What if I metie the pat? I don't putt up.

I don't present me before the Lord. And that also is incredulity. And so I'm going to demonstrate. Because, a veces, we're battling a battle, a battle, valga,

redundancy, that we're we're going to get riddened against the we're saying, or is, I don't have to have

victory in this, and when we we've, tendemes, we, we're the tendency to be to be a

presence. We don't we're soious. There's people that when I

think that is a person and then to get to give to give to give to

the and he's no, it is that God and that that's that's

that's that irate that because the Bible says in Hebrose

16 acacate confiately to confiately to the throne of

the tron of misericordia and all opportune socorro if

you're in a peccato, if you metiste the pat, acercate, confiately. And you say, no, me a verguyen, acercate. It's that I'm very peccable. Acercate. No, it's that you're going to fulminar.

You're going to love. Me going to you're going to not, me going to pay. And God says, Basta. Me art. Me irritate your incredulity.

Cree that my grace is more great than your I'm a that my pardon is more great than your infidelity.

I'm clear. Because this is what God me showed that they said. I'm just doing

information of what produces the incredulity. Because when we're uncredulos there are

people that's that's had been that you're that you're you're not creating

to not to give to use mulete. That's what the Spirit Santo me said that he

said it For this message is called Fee or Muletas. But, before to get to get to the point, I'm going to talk some moments

more of what that's the incredulity, the Lord. When there's people who pite signals and I've

been talking about many times, it's being incredible to what God has been. Never you ever to

hear to hear, levantat the right, and do you do the have been to do you

have been to work? One once I said, I'm pray, no, I

the colleagues pastors. How, that no, we have to order for all. There's things of those that we're

not to have been in we've been to have been to be in the things that only the man sorenatural

of God can intervene. All what that we can't provoke is vagance to bea

to learn. We can not we can't replace the work, the effort, the

but it's someone has lived when I went to when I went to the

school when I went to many many times not study in the

year. No, I said, no, I'm going to get, me to get to

the case, and then I'm never when I'm when I'm when

the exam I'm in 48, 24 hours, study what he was to be

studied what I've been a grab a jarra of a coffee and me

to do all, all, all, mom, I'm to do, mom,

I'm to come to come to cross the numbers no, no, no, no, no,

I'm to study I have to study So, what I was at the 10 of the night with the eyes So forth I'm at a time

I'm at a day of I'm in the night of the I'm like you Yeah no be a lot I was

to the second page Dormid So what I said I was gonna I'm gonna I'm gonna

And I'm reprendia the professor And sir Jesus that me take a examin

fast That's at the two three of the Lord give me the memory that me

remember that I'm all that I'm that you back the number You say that the

He said, that's the He'll give me Sabiduria for mathematics When it was At least I'm I'm aggras

the suner That's not He's never And that's Arrida Because he's He'll have He's got

The night I was in front The book And that And that And that He'd never be

The professor No, he's incendiable The college And the The examiner It was And it

He's back And I'm I'm I'mo'd God God Where's Your

God? When I'm where you I'm and the Lord to the

I'm in I'm going to I'm in what I'm to do you have to have to have to

have to do you not I'm not to do I'm to do you have to

do I do this one of an oration of incredulity how is Israel where is

the God that's we're we're we're we're we're we're not

a this is this me provoked This is a irritate. There's moments that God say,

no, you're saying, no, I'm because you're you're saying to say the people of Israel that's all

your barh, and extend your hand over the mar, and divilel and they enter in

the middle of the Mar. Why God he would say to this to Moses?

Because he's enoched when Moiseerikeo all the night. He said, you, jorikkeos

are you're a fron't a fron't, I did the promise to liberate, you did instructions

specific of what you're night's entire, Moises, help me say, and he said, why do you call us?

Do you know what you have to do you know, and that's the world and that pass the people, no me clams.

Do what you have to do you need this message. Do you what you have to do? God me

says that you say, you know, you have done what you have done after time because it

went to another year and some and some like the the domino past are

are you are going to one a year at the board and the time is so there's there's a moment

where we're not a moment where we're we're we're we're our life is going to

pass and we we're going to repenting for the doors that God's opened and we're

to get for fear for fear how many how many times God God was this

power so many times many times in the Bible mentioned is the only phrase that

is the only phrase that is a one day of the year 365 in the Bible, not 366 not 364

365 times says no them not you should be your standart to get

to get to live without time is to be at my moment and when

the wind sople when when it's when I bring my

table surf in the o'clock in the o'clock and even I'm can't

go to I'm going to I'm going to I'm going to I'm because I'm

going to I'm in the God. How do you see in this Now, O'clock, O'clock,

Moises is in the desert like many of you see, the sarsa and God

he says. He has a word has a life will change for always.

And is the liberator Moises. That sarsa arse continually before our

eventually has seen. It has forms of sarsas forms of pastor, forms of evangelist or of prophet

or of a cancion. But make a memory, all we've been having a sars some way

seeing as a spada of two filo his power and talking and the

Lord he says Moses to end I'm to be a pharaoh to get

to my people. And he's who who's who

who so you? For that you do you a pastor of the

old abandoned after years in the patio in the patio

the the man because I will because I will because

I'm well and and if me he's he's he

he said what I said well you're you're you say

you say me me and Diggas my name, Dile, the I am I.

Because I'm so. Enciarro tantos numbers that I can't give one. Dile, the I'm sorry. Moiseusse,

he says, but they're not me creeran that you have appeared? And Jehovah

says, I'm a thing I'm what you think you in your hand? What is

what you in your hand? Moses, he says a barra, a single barra.

Very yeah. Echala in the And it's in the

and it's a little bit and he says to make another other

another over the call that's it's it's he's he's

he's a barah God God not he a bar

divina oh what you you have for what you prepared

all the life your profession your talent is

that what God just only he just a

little me are doing so no it's it's any sense what I

do you if I'm if I'm a man ungid I would know I'm

would be an excellent monologista or a conductor or a but

not would not have the talk spiritual what does that

the people that every every to listen is

my bar of talent is transform spiritually in something in spiritual

that only God can do and that's the difference when somebody me say, when someone me said,

and he's a man, a boyastos, a man, a palaces. Ah, but not know what can

do you do this bar even a barra that's normal. If you you're not

that you're that's the that is the that's the that's the God to know that nobody

I would confronts no Moises no Moises I'm saying okay no I'm so make your

man into your center of your tunica Moises let's let and says sackala

la and is leprosa blank full of putrefaction of pus no

I can let's let's let's let's make it and the says God

another tricko? You did two your barra common is a common, it's a form in culebra when you're

and your hand common you can let's make here and that's a single and if

not cre in these two signals take a water of the rio deram it

in the earth and it will be in the third

tricko me you're me they're seeing that God

not not not catima not with with the

power with you I go. God says, I, well, look,

you know, you do the bar, you know, I'm going to come to be your and it's going to

be in the river. Dice, is that I never was a man of a hard in the

Abla and torpe of the language. What does God? Who who think

that you did the boca? Caradura. Who think that he did? V, I'll

start in your and you'll I'll be a second miracle, fourth trick for the pharaoh.

Because when the pharaoh was to say that was a tartamudo and now he was talking

with words fluidas that was a great trick, a miracle not only that's

the man leprosa the bivora the bivore, the convert the water in

the All. God was equipped with all. But

Moises will be to open the book because is his his

his his Lord. He says the humble and say he

he's he a other in my place literally exactly

Exodus 4 14 and after there came the

patience of God then Jeob so he was

eno contra Moises. He gave four signals for that Moise is a man that's a man that's

a barra miracle but this is a doubt, the point that I said, until

here I get. Until Kallel. And then God says, no,

I know to your brother, Aron, and he says, okay. So, you know

going to talk. You will to him and he will put in his in his

book to his words he'll abarer for you to be he's in the word

of the and you are you and you're for him in the God of he said

and it's more he said Aron the him says if farahom he says

mustram in a miracle Aron Aron Toma Thouara and

he's the the pharaoh and he he's going to what I'm

doing what I'm doing What happened with the bar of of Moises? The God said, she was to be to be culeb and it's he said, it's got to be the barra of

Moses. Because you've now you've got the barra of Arom. Be for the morning to Farahon Ponte in the

river of the river of the and it clarra the Bible, the of Aaraon, the A'on, and it

can't be the water's in the same that's my major preoccupation. And if you and you

all the life with a bar prestated with mules for not have believed to the Lord?

And if God wanted to do you know what you did you know, you

have to depend on a social because not you know what God you've

done, I'm clear. Pude have been the bar of Moise and

never more appears the bar of Moses appears the bar of

Alon. All the life Moises had to have a

traductor never never never he had to always had to

talk He knew the voice of Moises. He was called as fartarmud, and so he was made his days, Moises. Tartamud. And one

asks, for what? God no, he said the promise of sanity. And why did Tartamudo? For his incredulid.

So, dear, in the life, you, go, you know, you're in the shiads of the rueas

that you did you do you promise to comeinar. Dudas? You say, okay.

I'll put someone that's put to the rest of your life. But you're going to do what I'm going

to do? The question is, do we're what God does it? Yes, God

always does it with the suhya. How? How? How? What?

With your 100% with your 50% percent, according to you have believed to

God. God has a company for that you emprenda for you you think you

and dudas and dudas and dudas and dudas, God will be that company

with other and you're the company and God you're going to be a way,

and you're in a little that's the problem of the life. It's to get to get to

know that we've done because we're we're using moletas not confiamos in him that's the

man with that you did that the woman that you want you you're just you're just

it's but you're so you're so muletas for not to be and if that house

is a house that God, I wanted if for not creer, you met this

in a little to do you know, he's not you're doing, there's the bar of Aron.

But you do you do you're to do you know J God, and said Aron he was around.

Aron not was in the story. Aron is the not is the protagonist, is an

actor of repartto, no, he should have never never been never

had been never been never a cause, or our life, a cause of the incredulity, socius

that stafed, ministers that were the people, you know, the reason why God said, you know,

because the providence of God was tardable I was, I'm met with a socio or with

someone that I promised to give me to do what God still not was

not and for met me in something that God still not me not

was done I'm with problems, with crisis, and even demands. Why, the Lord? Because

no you think that I would be to be in saying? They're receiving this

power, yes, or no? I know that's so that's too that's not going to

say amen, they're going to say, ouch. One has the one has

one got to I'm I'm very in a great of

things he I'm in that I had had to have to have to

have to with people that no I would have wanted to have with people that's

that I'm put up so, God, God, I'm not it's you know

to do you get a manned the and then you know you're to do you do you

do that the barco more good that's a sometimes. A lot of you have to get a

people, toxic that's to you know, God you say that does it says that

you know that you say that you say that you say that you can't be so you moments, not I'm doing apology

to divorce, no you're not sussed, but there are moments where God says, no tomes a decision now because you think you're to be tarded, you're trying,

because you'll be with mules, faith or mouettes? What do you want faith? I want to feel to the Lord, no

I want mules. Eventually you're going to do what God does do do you know. John's is a prophet of that God

says, go to Tars, be a Nini and be to predicate. Be to predicate I'm going to I'm going to

to be to you're going to and he's going to a city of Spain to Tarsis a kilometers to the other

side, a miles to the other side and God and you know the story and the

fish he he has to be where he has to be where he has done what he has

what you do you see after a calabacera behind a baron and he says

that's how little that I'm that so mows a Bible, that ire the plant, because God, God, not only is the God of the vienna, but the God of the busanos.

Iere the plantita, and it's a-combra. And this is enoja. And God says, how, you know, a sombrita, digracied? And not he nojo? The almas that you had to predicate? What I'm going to say? That with busanos, with vallens, God to be to be able to be able to be mandar. The theme is that

you're doing what God you do you want to do 100% or with mules wringuehands as, as as a

like Jacob, durek or like to be going to be to be going to be it's that you're

trying to say is evita the the gulpet evita do the things for the good

believe to the Lord and say all the all the I do you do you

do you do you do I'm I'm for me this is my this is my This is my year.

How many years? How many years? This is my moment. Deja to depend on the other. How is your

car, your head, the company, how is it called? Credito, the bank, your house,

how is your mulletas? What did that today you know you could have your bar ungida?

And you you're with bars prestadas. Deja the muletas. No dependas to other.

Deja to be a drug dependent, spiritual, of someone. Dependent of the Lord. Cree that I

envied. Confia in that's what maybe, who know, the skylors stand to be a second to

your and you you're going to get to think of this power is for me. The receive in my

person, the receive, let's the hand, I'm receiving this this

power, I receive, the I receive. Now, for favor, have

been to be to be. I want to do that a rome to be a question of a

question of a exercius and he said, we've seen, we have confiated of the

good, we're doing, I'm going to say, I'm saying, Pastor, it's like that all

my all this days, says the Lord, even you have been even you

and a cause of your incredulidid the sky, the but here,

but here he's the sound of the sound of the Because the jubia

Because jubia It's And if you You start If you You start I'm going to Let's get

The jubes Toot your The jubia Willpear your talones And then will be your back

And then you You're going to Empapar Dise I'm I'm mohart Creea Creeing

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