Dante Gebel Live - Flechas rotas

Episode Date: August 26, 2024

Todos los frutos de la edad adulta están enraizados en nuestra niñez: la autoestima, nuestra seguridad, nuestra sexualidad e incluso nuestra manera de gestionar la felicidad. Un adulto con heridas de la infancia hiere a su paso, mientras que un adulto sanado sana. Y aunque a veces sintamos que reconocer nuestras heridas es una fuente de vergüenza o debilidad, debemos recordar que Dios quiere que le contemos sobre ellas para curarlas. Pero tenemos que ser intencionales respecto a nuestra sanidad: primero debemos reconocer nuestras heridas; para después tomar la decisión consciente de perdonar. Sólo así dejaremos de ser flechas rotas, para ser saetas sanadas que se elevan al Señor.

I want to ask you that me to give you to pay attention. I know that I precepts because this is a message for sincere, to be really honest, that is not the same

I think is always to be honest-mently brutes. That is another thing. I need to count today with your honesty intellectual and your honesty

spiritual, and for that I want to make a trot that you, that you have to the mind in the measure of

the possible that says the city of my mind, and I promise for my part,

to bring my heart, and transmit what I have said, that I've said, this for those

that are in the church local, to the other other side, and said,

I want to to go to be at the center to the issue. Much

psychologists to through the years, of the decades, have discussed

about the theory that our life adult is determined by our

genes. Like one has much to do you do you do

do you and it goes to our business our our character

they say that has to be with the other they're saying that

not affirm that they're that that has to be

more with more with the environment in the is that the adults were molded for what

we've lived when children and our fortaleas and debilities were influenced by that the first entomero. It's a mixture of genes, a mix of the context, or one of the two

things, when we got to the life adulta had to be with our newness. So, that all the diffunctions of our age

adult also have been modelled or influenced by our newness. I feel always think, what ninies

have had had been Adolfo Hitler, for example, to transformers in that monster that then the world

that he had passed of a new. I don't intend to call to nobody. I'm

what ninies have had taken, what traumas have had traversed. Tampo I don't

I'm just to I'm just to and I think for the

of Bill Graham, who has impacted the newness of who then would be the mother Teresa? Insist, all the persons

of the adult and the fruit of that adult are enraised in our ninies, the autoestim, our security,

our sexuality, our manner to pararn us our life, our form to gestioning the felicity.

It has to with our newness. All this is planted or we're or not in the

soil of our first records, our first experiences, seggos, definitions, and

within each one of us the one of us the little that preceded.

That is there is there, sobrivedio, is there in the body

adult. There is a concept psychological to describe to

the that are that are not can develop physically or

either because not were very not not not or

not received the effect even necessary and that

the syndrome is it is a depravation enana

so so that for a reason not not

not and in terms spiritual also there many

many many many many many are py pymeos

in those emotions, in his personality, because a much carensies, not necessarily

of the alimentation, but carencies affective of your newness. The heart of a child can result

hurted in many ways. Especially when in some moment, it's not to make to grow

to be too when some infortunio, a tragedy us has chemar etapas,

because that day we we're the innocence. I read the story of an adult that relata that a six years, his mother, and the

man, to whom he considered his papa, he called to the salon, to the salo, or the comedor, and they said, this man, to whom you call a papa,

not is your father. Your brother father, we have abandoned a many years. I was to call this man, this is your

padastro. And this man that says, I'm a man, that is adult, I remember every

little detail of that morning. Recurred the aroma of the coffee, the color

of the sofa, the sound of the birds that were from

a front of the vestido that was put the

the gadgets that were on the other other

other I were but that day was like

a photograph mental because the time was that

the time was was the point of inflection in my and that day was the funeral of my innocence. That day I did of be a new. Not is that odiar to my padrastro,

it was to tell me that I had meantied a grand part of my my in-in-ness. Then I supeed of another man that had 10 years when his father he quited the life, he gave a note

to the mother of the child that said, I don't want, but I want to continue living. I want to I want to tell you, to

I am profoundly, to you, the child and I'd like that he'd my reloch. And then he sent in the garage, the man, while the auto was being the ambient of monoxide of carbon,

so it was a sabbado of the tonoan for the morning. And that day, that papa, had to get to his son a partied. In bed of that, he decided to partars

for ever of his lives. What can't do a chiquito of 10 years with a trauma as if? Because the world was determined the life

was the terminated as the Saturday for the morning the

writer Mark Twine said when when when when we're

someone to we am we is like when our house

is incendia pass many years before we understand

we understand we understand all the extension of the part one

no no no no no no no they're

when we or not even during the duel. After many years, one begins to extraignar that person, maybe when you have to have to have your boda, when he would have been in the case

that's a mother, a mom, to show to be not a matter of the pardida even after of many years. I know another

adult who said, my father was missioner in Africa, Christian, pastor, predicator, and I always me sentia that

for him the Africans were more important than his own his own and I used to say

he would be the photo of a little a little in his cellular would be

the other the man of a man not the not the man of this

man adult and he still still he's to come to God

because he thinks that was that that was that

he was he he was a man he was a of affect. So this type of

retchazzo can be more subtle than the examples anterior. But also is a

error that mark a future. And that's the purpose central of the enemy

separarns of the father, that one gets to get a power to

those for consequence for character transitive one also that

has a indifference to usurral to say the man,

you you are a Amen. You are a molestia, not is important. And in his voyage to convertors in adult, all a child

has in the center of his heart, a leg, a clavent, that's a drug that causes insecurity. For that I said, after a moment, that all those who are

here, we've got to a little bit, and that most of us, when adults, you know, we don't have to those areas, and much less, we're trying to sanarla,

but we're we're looking for the we're we're in many times, and we're to continue

the life, that erida permanence there, and that that's her general has been infringed

by our parents. I know a certain woman with that I've got that

she was that every morning she was always with the seno fluncid, always

very iracunded or fuscada like enojada with the not had reasons

apparent to be so molesta. But it was like in her face had written a no before that someone did you want to

someone said, someone's she's not here. She could find the negative to any kind of

a woman relatively madura, grand, and she always I'd try to do the things

difficult to the other. And if someone came to gobrate for a

job just done, you've done, and she even even

having the cheque to to ask you to be to be able to or he'd say to affirmate formularies bureaucratics and even

occasions he'd have the love to do you know to come in other day I'm going to go back in two days and it's

justificing saying is that no I want that the people be used to that the people

I've been I'm going to know I'm at this this altitude I don't know what I'm

but as but as a minute that I was I was knowing I went I went

to the ninies miserable that this dama had traversed I'm suffocating

the information not is that one day me it was but a minute that

was that was and I had to ever the stories of that had

suffered from his parents I I think that

his attitude adult was was the reflection of

all the past and all not to those abuses

that suffered to be a little bit she had transformed today in a woman amalgated

and a way she was she was going to get into a lot of her hair but she

feltia that it that that he had that a other

other night she was to be at the door to the

office of the officeina that had a a officeina

that had a that was always was never was

an addict to the work, and he was he was a

time, and he and he and he adult, he was he sent him

to the nine years, and he he'd and he wrote to the

and he was and he was there down there never

ever never that he never ever he he

never. But never. No, never. And the the message that

he is I don't I'm not so amado, I don't I'm important. I say always the

injuries have a memory repugnantly good because we those we're

but also have some some destressas interpretative abismal poverty

because our comprehension is the process digestive of the mind

and one process the when a different way that if one

were adult But the issue is that if, even of adults, our comprehension still being infantile,

we get to conclusions immoduras, the comprehension infantile, what one he seems, or the

conclusion that was a time we had been nine years, five years, seven years, that's the

most dangerous of all, especially in an adult lastimated. Because we've got

those concepts infantiles, those conclusions that we're infantiles

to the relations adultes and we lastimed to the people we're

we're because if we're we're we're we're that we're

that's we're that's that nobody knows because it is what

we're we're so it but at the maybe it's what we we're

we're we're we're this is the the most devastating

against against the heart the that that any that

that one we we've was He was lastimed. The Salmista David scribed in the Psalm 177.3

a note fascinating respect to the children, of the bostagos. He said, here, herence of Jeobah

are the children, a thing of the fruit of the vintre. And then he says,

like saetas, like flechas, in the man of the valiant, and so are the children

abidos in the youth When it's an aventurated the man. When it's a woman, when it's a man, not about the gender,

about the human, about the man, well, it's an avonurated the man that's in the aljava of them, the aljah

is the place where they were seen in some particular, in some illustration, where from from here back back,

back them, now, why David comparer the children with the little, well, to me,

it's a man, it's a metaphor, to define the potential of being the potential of Or, maybe he was trying to say

that the children are where his parents those lanceses. I was the saeta of my parents, the flecha of my parents. They've already have parted,

but this flecha still elevandos to the wind, so it's a demonstration scientific of that they have been

you're the demonstration scientific of that you've had abandoned but father you've had been, none of

cloned, that I know that I'm from that's here. So, So, every adult is the

flecha that someone more dispared. But some of those saetas are

sometimes are in the aljava. Some of those fleches are

when they're when they're not when they were not adults.

Some those are those are those are they're

not, no, no, are and some they're they're to call them,

not that I like but prefer I prefer to call those fleches rotas. Because when those eras are dead in the heart, not is that they need only sanity interior or emperation

or repeat two, two, three clichés, three phrases, need a miracle divine. When one was hurted of the chiquet, I need a miracle of divine. If our automobile suffer a failure minor, a road pinchada

we can drive to any have to get to the pass. But if we suspecting that the auto has a problem more serious, have to get to the agency where we buy us, where we buy,

if it's possible, the site of the market of the auto. Because nobody knows their product better than the fabricant. Is that so,

is it? And when it's about the injuries, of the infancy, not is only a row-pinched. Not something

that we can say, well, well, I'll resolve, and, you, I'm, I'm a couple, I'm a lot,

because one of the major trampas of the enemy, is robarnes the interest in this. is to make us indifference in this

that it's not it's a lot to think in what I'm pasted many years the phrase that's the first ever

to revolve it and the year is all the thing is a great matter there's a there's a

because there are revolving the past when the old man has kept back, and etymologically

has reason. But the people who say this is the old man came to do you

know a great predicator very legalist that live condendando

to all the world and in a time he's he's he molie

a when he was a little like the secretary or this

person that I know that he was that was

a that when when you that that he

that castig that is intrigente and per territ

you you you you was a man is a

man that's that even when the Lord does all the things

new things if not we're not we're not going to continue lastimating to others.

So, convengames that to forget not to get annesia. It's it means

to make the people keep the infected the and that the arid can be a vispa

and you get to the agon if we not we can get the the agon,

if we not we can get the the gujohn of the Epis, the

sanidad is inevitable. And today is a day in that we're going to we're going

to be not. We're not going to not we're to make us. We're going to let me

have been seen that the mother of any that's the power of a miracle

is the sameor, but the mother is the compassion. The power of

sanar is the power to to love to that person. We can't build the temples more beautiful,

the arenas more sophisticated those, we can decorate with the more fine tapisserie, with adornos,

but if the fleches rotas not don't they're in these even when

they're they're going to be adults and are being being to be

sados. That is the grand contradiction of the church that just

we we're we're we're doing to we're going to we're going to we're saying I need to Christ and we're just

we're saying the mano- bendecisive the glory of the Lordeal Mercilio recital the carribe we're going to

begin to thinker because if we confesses that even arrastrares of our infancy we're not they're not

have accepted the grace of God one says yes I accept to Christ I'm new a new creature

but even still still being the of my father and my mom even even a

orfandat or the feeling of soledat and the Lord me pardoned,

the things are made new, but I have had neasia and

and because to that affixient necessity to to show a

image of that the other not not the

the church even does do not that God me envied the Africa, but it's very rare that, I give oration

because I live malumorated and I think it has to be because when a child no me sent me amed, and now that I've been 50 years, I can't love. Nobody does that. It's the fear to not to be at the altitude of the expectations

of the other, to not be a not to be spiritual. And that false-so-yo, that sort of impostor, nace when in the infancy not we don't know-sentimals, When we were rechasados,

when we were abandoneded, then when we came to the Lord with all that car, with all those

traumas, in the other to give us that we can't start the process of

the and then we've we've we've a new impostor that now

try to find your identity doing for the thing, in the other

to be simply, in the way, because our church is a full of people

that if they are not they're not they're not they're not they're not they're not because they're

not even for you're so in my time when when I'm in my church, he was sent over

a time so yeah you know you're not you're you're you're I'm

I'm not I'm a battery of the and when he was I'm I'm

I'm and my mama and my mom the coweta I was he was

he he's the Dante to to sit to to sit

or so it was a form of say it's because no serve you, and if not merces serve it,

it's because you're a manned, the people, the famous, we want to put in discipline that, that's all

the Bible that's the that's the that's the man, the who's the thing, the that's

that's can't be able to that's those people in the people,

adultos, are the caldo of the cultivos for the legalism, for the religion. Moucestram me a legalist, show me a religious that

condone all the world to the inferno, and I'm going to a child that live in a group of an child, but that they're a lot.

They're that are you need. Like this people that you're the only language that they're

the only language that they're. The herido yere, the that's agra, salpica. It's always so.

Now, now it can convene in something. all adult has a one that's one that's looking at one

I'm saying I'm equino I'm super-saintiff all the adult has a adult has a I'm a and the one

and the that says that is a hypocrite with heriders that no he wants to know

so it's not even how good could have been perhaps our

nineness no no important how marvell those are those are

I'm sure that not perfect. Your mother is a wife is a wife? What are

saying? Your father is a son of Adam? I'm my father,

his son of Adam? He's a man? The way that no there's

not a life, without a lot of we're we're going to do you,

we're going to do you have to be your health mental

you have to be my saying oh no I'm no

I see Because because also you're because also your own of and the children can

also the other founties not only of the parents of a mano, of a mano, of

a manor, of a man, but that are they, they're coming, they're living the

sufficient and you'll be there's herido. There are thereinions when it's a maltrato physical

maltrato verbal, neither to say maltrato sexual, abuse, those are an attack more explicit. But put in the

the errors that are pernicious, silencius, like the cancer, functioned like a metastasis that's the adult.

And, as they're not they're not they're not they're not. And for consequences are more difficult to

cure. Because if one not doesn't have their illness, you can't know,

only was a infancy difficult. Well, all, we've had a

in some moment you have to expose to say, I want to be a diagnostic, I want to know if I'm of a new niece herida. I'll tell

an example of an erida infantil, and at case one of the most commones, because not only those

who, for a mal, uh, for a bad disposition or for a mal fortune,

as many, were abusated or violados. No, the herities can be more subtile. A man

always he's always to the mother, until now there's been a man that's

not a in the first in the first months and that mom is the center of the

little of the little so the so I'm what I'm saying is something but

well to make the introduction the mom the momant it and he

he he can't he le he, le, he he, he'll he, he'll be

he cuda when he he's when he's he Apparces, sometimes, as a extra in the movie.

Asome the car, how it grows, and he's he goes. For mal that the mom, I have a vincule with that baby that's ponds my moñequito,

my tesorito of mommy, even my littlecito, my moccitoo. And the nene are saying, in a house of retrasadoes mental because they're

like they're so. The capucho, oh, blah. Now, no, no, no,

want to get to to get to the madurex with one of those apudos he's going to work a

name osito of mommy get the case in the barones in the

case of the men do they tryt to get to get us normal that's normal

that not that they they're they're not they're they're they're they're

to show that they don't they're they're when you don't come to come

to drive you to It's a moment very difficult in the life of a mother is part of of the

of the kind of the time of the of the to be replaced and so

many poxas mardges they can learn to understand like something like a

natural like a designio of God because the femininidad

not can confering masculinity the femininidad for much that

that quere and am it can make my my mom me

called Dante 's and function When I was a little, but when I was a little bit, and my papa me said,

"'Companyero, "'Venka, companion. "'And that, "'a me "'must about "'than' "'Centhesito. "'I had

"'Terror "'to that "'Mamah "'to go to "'the "'Dantecito! "'Because "'I'm

"'the "'in'could. "'But my papa "'Coppa, "'Coppa, "'and so I "'So, there "'Much,

"'that not "'just here "'Stan in the other "'Servic "'that "'that are "'that are "'that are "'that they're "'heel "'heal

that his esposos have in occasions, that that also is a form of perversion. Perversion is deviant's to be used natural.

In this case, is to put over the shoulders of a child, a carg emotional for the which is not

prepared. No, is prepared to accompany to the mom separated, a mom

divorcedia, he's is prepared for a child. Other mothers are ruse that their children

are men, and they are over-protegent, and they are castrando. And the a child a

vincal with a mother, that's a sort of the psychologists of the

unsector emotional. They're not nothing without to consult a

mom. The mom needs to know where is that the

child and that is the Genesis 224 says for that's

not for tont for that he will he

and his mother. We're we're we're going to a woman

and will a single but he says, Dejara to his father,

Dejara his mother. He says, and assurred before to get to do a group of WhatsApp

with Mommy and that he's not he can't have been localized and that says,

Dejara! So, sometimes when the Madgen not want to let's

especially during the adolescence, he's more rebel than you don't know those adolescents

are those adolescents are that are more, the devil neither he doesn't he has

because he has panico. And the mother is a redshazzed the his child

is controlled and both they're to communicate in a kind of a communication pacific

a tesorito now is Ukraine and Russia to me has to know to know

many men that are resentied with their mothers they

can't they can't they can't I was a question, but it's complicated. No, no, no, but one one of one of those 30-tantons years that me said what

me infirm of my mom is that I'm still treating like a little. I'm a little I've been a retrasado mental. I know when I was when I called and I said, when I called and me

said, you know, so, of some manner, the relation with his mother he was just

that subestimabed his masculinity. Why do this example? Because when I talk of the eras of the infancy, not necessarily to the bizarre,

to what more to us get in the mind as a violence verbal that, for the that is or a violence

sexual or physical, there are many many ways that are and they're and to her,

too, I'm, for so, I'm, I'm, that's a agressive or passive,

and it gets with a message encrypted. That is the message that we

interpret us when our reaction to what we need to our message

will determine our personality and our way to find the one of

the example that I was the little that he was the little

not the part of the computer and never saw the

not not you the most probably is that not the

not the I'm maybe was maybe was met

with a but the nine years interpreted no I'm amado that's the message

encrypted that he kept from the so the majority of the adult in some

moment we've back that's a false you or a so a fingiment

that is directly related related with with the inies and the

area and when when he gets it when it's when it's how

interpret we that that message, being children, as we're going to

we're going to our life adult. Some have a carasone.

He's a me no me lastima more nobody. The this is

me and this this is lastimary to me will be to be bad

mademurated and they're malumurated and that you tell you don't

know they don't know that they're because it's the inconsientient you're not a carazone for that nobody

and heera and really they don't they're in more but the apparasone also they impede to

them and they them and they're that they're them other they're at

other extreme of the spectro in the antipodas they unden

and they are notos timoratos pusilan because as nobody them

they're for the life mendigando love and all the all the

people all people all people it's all and the other. And this is not much during the

adolescence. Some of the only three hair in the barb that are they they're going to make sure.

They're in hairettes, they're painted to make to make sure. Not to me to make, make me to say,

I'm too dark and and I'm going to be to the mocos and I'm very per dangerous.

What is, what is what is a bit of a lot, the second, the other type of

adolescent that's go to the other spectro, that all his language corporal, all his vestiment, is exactly the contrary. I'm going to be

a little. I know that I'm 18 years, but no me exige. I want to play with my juggito. And he's,

when do you do you? No, no want to be madurar? Because no he's that they're

not, no care, so. In the center of all, there's a profound insecurity and heriders that if

are sanated, will go to the rest of the life have been the postures that have you have been

when I was a new my false you was as you was a defense against

the abandono, consenting me my mom lived in the hospital doing chemotherapy papas

always was born in the carpintaria I I, I was much

time of my first six seven years of life so so something

something something I said, into me, Dante, never more, when you had seven,

eight, nine, ten, never more you're not, you're because to nobody

like you know, and they're that they're so. Inventate a new a new

an avatar that all the world admire and nobody will know,

and nobody can't be a good a good good, and a good,

corte, good, kind, and repetuous, and Argentino. Leigh

much, I was I'm but I sent me accosated all the time with the terror of the abandoning

and the sensation that no there was that not even they were so I'm

and I'm and I'm trying. I'm trying to make that's a reconement of the reprobation and it was always that I was

someone that was someone that not interested any the carino, nor the affect

that was more than the good and the bad, and that great divorce

between my and my cause and my first of the first years of Christian

and the ministerial. Because convert in Christian not necessarily to regler the

things to make my fleas rotas were profoundly in the

profundities in the and not me permit sanar. So I me

I'm I'm I made to that that necessity, and as

only say, the eras never curate. The Apostol Paul he's to the

church of Ephesoe and Efecius 5 or 12, it says, the things that

are the things that are those are those people even at mention them but

whatever thing, says Pablo, that is exposed to the light,

is illuminated, and what is illuminated, it is that is a light.

No, they're in this. Any other anything that is illuminated. It's an little.

But what is illuminated also also reflect a light. So, God,

God, not only want to our actions but it even want to

make our light for others. And a sometimes in a

man intent of to not to try we we

have our demand, we're our don't we can sanar when we're

when we're hurted. If we're our our our unctured

our obscured interior no can't be not light

to be more to be a adult. As a young,

is there there are many people and people

and people because the majority are people are people.

They think God is like the father or the father

that not took They're all I'm I insist, an adult hered an adult

sanated, a adult a adult oscuro, obscureses, an adult illuminated, illuminate,

someone has to say, I'm of those ultim, or no? Now, God

not desire that our story is a well, he is a flet

rota. So, one has to remember that Jesus when

when he he said about the parable in the parable of the other in Lucas

15 20 says he's still still was the

he's the father he he was he was he

compad of he he he he he went

to he he was he he he he

and he were besu because he were not

m m' no no It was in the Middle Orient, not accustomed to be said,

but it was so much the compassion that was that he was he waso, God always will

come in the child, no important the old that we're going to get to that we

went, that was, that one of and was going to say that we're saying that's a mannifico

in Jemirmi at 31-20 that says Ephrain Ephrain is for my my

son am I am I, is the I'm the I'm the other passage that

tiann in the scriptures like that is the thing I'm that I'm when I

know I'm I'm I'm don't to make to him and my

heart and my heart and I have a great compassion every

that I see. I me I'm to replace Ephrain

for Dante and you can replace Ephrain for your

name but me Dante for for me is my

is my son my is the he's the one I'm your

name. Pongan when I'm when I do you I'm never

to come to you my heart my so much my compassion

when my stym when I want to when I think

I'm I'm I'm so you know I'm that I'm he's

that he's that he all the er of the so God God

that's that and that sanity to the unerfan of our

interior that that needs that is amado the adults do we

have to our but not have to be so it's

from the same the same to be desperately dependient as

as the He said Jesus and his ramas. The Lord said in Juan 15, 5, You're the ram, I'm, and the tronco, separate of me. Nothing can do you. And not is he's not burlating

of us. No, it's like, I'd like to matured, hey, no me necessities so, che. No, we're made to depend on God. And nothing in us functions well without

that union with Christ. But there's a bad part in us that, that for all the means has that not we care to depend

to God, and more the barons. It's cost to say, I want to do you, we're like,

we're just that thing of machos that we don't depend of nobody, and our culture

and we know the person who Wolverine, James Wong, Tony Stark, those men,

that the only that are that are that are a lot, that are a rambo that says,

and I just, I'm just my Cuccio, oh! today your

marido with a chucision and a salamins can cut. And in the culture

evangelical has been something a little a good day we a day we're

a or we're we're we're transform us and we and we we're

we're we're we're we're not we're subject to authority human

we're we're the cellul and we're we're we're

we we're we're we're and we we that we need to nobody,

even to not a God, because that's a class of a disability, we're not, but the proper Jesus

no doubted in to show to show to the man, that's that's that's

who calmed the tempest, he, he did, depending on the father. In Juan 519,

he said, I'd say, the real, the he can't do not to do not for

their own, so does what he that the father does. In Juan 10-30

the word that I said, not are mine, but the father that live in me

does the work by the way. So, not was a motive of

a person, to depend of the father. It was

jacked of the relation with his father. And we

sometimes we think we we're so we're we're we think we

recognize our our things is like a kind of

a of debilities, dependency, and we we're always like those families that

tap all. I'm proven of a family so. My family was the second name is

Gabel, or tap all over all, Gaveel. The way of to give

our family is not to come to come to turn. That's is the

way of pardon. Nobody said to pardon, because I used to get

to make sure, because you're a man and say good day,

that that's he said that's pardon. If you're all the day, that's all pardoned.

The way to pay you are not to be pardoned to be the thing. We know we know that

we'd doads, avoid a about to be able to say, that's always not,

so it was a environment in my place, and there was much to communicate

to not much to be the conflictors and to make to

make to be so that was that was those who were not we're

to talk. My mom was maduro and Fidel Castro reencarned

in a woman. My mom said, here not we don't the

thing of your man. No, but it was not we

to visit a a tia in this then what I was a

spantosos when they were a little he was he was he was

in some in some in a apartment in a front not there were

not it was like it had a son in the front, that they had in the

room, and I was in there's a question, I'm not that's the because an animal

not there, because it was a man who's a little very intelligent, but I had a

little bit of a problem of a retraso and then I said, who's not you don't you

don't you don't you don't you ask you there's a tia there's no, it's ignore

if you we're ignoram some day some day he's going to be going to then we're

so that some of we're in that system of the thing we're not going to get to

the evangelio and we know they're not confies the defraise the defrault no

you're not you're but but I dole all right put to come to

come to allelooia if if you if you if you if you

have a problem Yes, but I have a problem terrible in my family. Ben, the dominole and and all is all right. If you're going to you're going to

do you're going to and that's what we're doing. And that's those who are also the parents. Enterramed our

murders and not we'll let's mentioner. Of that that's not that's false you is a seagiera

that's cogied? We'll to make the count that no past but God says I don't

I can't bendic to an imposter I can bendis what you don't know to becels.

And God has that for we can we recognize who we let him to excavate in the

profound, we contem our his murders. He is very furious

for what you did you when he's he he's he

he's better than that he can't be at the the

c' a to calm, before to make to be a little to my

little bit he's very very furious he he's no, he

he's he never, the her now you do you

see for a child for a child you don't

you don't you say nobody would say but

we're not people We need our compassion. And the Lord has compassion for our said it.

Now, listen attentantly. Recognize the the problem is the

same to sanar the heart. Clarity and revelation not equivalent to restoration. Much

people get with the revelation, but no can be restaur. It's like that

he passes by the side of your and you robes the

cellular. And you say, me robast, he, he says, oh, and, yes, pardon, pardon, pardon, pardon. Pardon. What's a fault after that? That's, because he's, pardon, eh?

Pardon, and he's he-in-se-lo-he-law. It's a pardon without restoration. Reconnoce that he robo, but no restaure. So one can say, if it's right,

what infancy difficult that I've, well, I'm going to keep to get to the world. And you go, and you go and you're still with your life. No, the

only fact of that we understand that we have a or that we could have a not the

cure. We have to be intentional respect to our sanity. We have

to take this as serious as if the doctor to be saying,

look, it's cancer. So, we have to start the

treatment yeah. Not the lunas, yeah. Because when we

when we we're when we we're we're we're able to pardoner

to We started to For example when we we got to our parents at the people were

they were they were they were that they never used not yet. I don't to justify

to my papa and my mom but when I was when I did great, me enter what

they've been I'm sure, I'm fortunate that no me moliered at how they were to happen. Then

one You know, to understand that for pardoner, one says, well,

at the most they're they're not in the but to be a

decision. Not it's a not a act of a thought. Because

possibly our others some of those don't not not.

So, not we're something, we're not we're not

not something we're not we're never to be never a good.

How one will say to pardon to the abuser. That's not a lot of years.

So, no we're we're going to to make the desire to because that's going to do the

life. One that one one has been the decision to pardoner for one for one,

not for the other, there is the process to sanar the feelings. It's

may that it's a time to do you know, but no is at the reverse.

Never can be the sentiment, and then then you now have done more pain,

I'm going to never, because the error will be there's always ever. One decides to pardoning

for that the painer, and I'm going to get to this, as I'm going to say before, it's

very necessary not ignore the errors. There's a theology evangelic to say, the past

that's the pasted after, not the people still arresting the irides

and fingying I think I think it's good good to revolver what was in

to be to be to be that I'm a badger a bit bit

because if one not not to relucing the of our

ninies if one not visit the no not

our our person is never is not so

in first we we the for more that we don't,

it's that it's that the it's not that you know, number two,

it was to know a pavis, but as a man you was important as it was important

and number three, that still dole there's there there, there,

and it can't not you can't start a treatment of

the without, without we're to get here people. If

I've had a If it was important and still dole. And when I'm important, I did all the examples, all the spectra. It doesn't necessarily have been an abuse,

a violation. A few times it can be a distrata, an indifference, a inguneo, you know, some countries. But, yes, for me, it was important. Then, it's just, can't start the process of pardoner.

But if we're saying, no, no, I just over it. for me not was important. I almost me I never, I never, that said my papa. The father was a

maltratador with his children, with his niefts, but when one he said, Papa, you've been to

no, I don't know, I don't know I'm gonna not know never, never could forgive,

because no he was we're not, well, is that I was that I was that I was a

good my son. I I was too I'm a part of the cause. That's also

that one doesn't make you because if you distribute the cause you can't give a

pardon complete. The real real pardon says, Moma, papa,

stay in here or in the eternity or who is a extrano. That's

was too me important, me lastim- me lastimed my trauma,

me mark the life adult, but now that I

But of all that because I decide to be a same. We're in agree, yes or no? Decido

to be a son. I hear a much Christiansians that they love to the Antigo

because they inculcated that of Jemias 179 that says that's the

cause, my is engaeus my heart is perverso no,

no my dearer, no my dearo. I know no, my dearer, there's,

there's the rest of the book. In Jemememias 31 33, says,

God, God, God, God, I'll say, I'll my law in

the mind, and I will be in your heart, and I'm to do to God,

and they're my people. So, the Lord us did a

new. For so, Paul declared in Romans 2, 29,

the verdad circumcision is in the heart and it is

for the spirit, not for the law. The that has the

circumcision in the your heart for the spirit receives the approbation of God

and not the other of the other. You've heard your your your your life. You're

So, no you don't you don't you don't you don't you do you do you what you

think you can't do me? No, he'll be to the people, don't you

don't know those those are those who gritty if they're a and if you

do you're that's a other side don't know you don't you don't you about what

you're talking to you about you question directly to God, what you think of me? And still doing the same question until that

I'm going to receive the response until that you say, you're my my son, I'm going to give all the

love that you're not you're doing. If I'm to papachar, I'm going to say, amen. I don't

confiow in an adult that never suffered. Because it's an adult that finge. I never

I never dejo that I'm a adult that no has fronted a those who

are those whoculted and the super-erues are fursants, some canals, vending humo. To who would you call us at the morning when all over

when all around? Who would you? I would not a a motivator that me has to repeat to phrases. I don't want in those moments

cliches or phrases evangelicals trillated, I want to that someone me say something to

move a I would know a profound. I would say to someone who has transited the same way that now I'm going to if you're going to be a problem in the matrimony, you don't want to the woman that gets to and you say, that the devil no separer what God

did you, her man. If I'm going to the gourd, you can't the susho? You want one, that not you make a question, that I guess, I'm not,

I'm just to judgeartes, come simply to do you, not came to chis-eer, to see what, what happened, who's who who

I'm going to to be in to be in to be you know if you're to be in a addiction

not you know you're to come to say you say you're someone who I'm not

I'm doing that I'm not with this you're you're doing you're using only someone

has a power to say the apostle that's that's in the light only when we can't

we can't if we're to be used to to beang to the other and for so before to finalize

I want to give you something that I've been but is dedicated to all the fleches

rotas that in some moment they were in aljava they were when when children

a card abirta to those that of the little bit

they did that the little did he produced a crack, and that determined his adult until the day of today.

Of time, in time, I'm to tell me to be my myself, because me does it I'm saying, I say, I'm

to say, I'm to doantecito and the friender, he said, dear Dant, dear little, that little

that one ever I was, I'm to do you today, after to hear this message,

after years, of the absence, because today, for fin, I could never to see. Sented,

there's in an obscure and solitario rincond of my adentros, and you

are there with the mind of a little, you see so so much, so much,

can't be able to liberer, many battles, agotado to support cargars that not

you're not you're you're a and I know, and I know you

have grited and nobody He's heard your supplicas. I know that me has needed but I'm not

been there. Because the religion me ensued to ignore the past and to not sanart.

So I want to give you and little little, peckit for all a life

adult, dandot the back. Pardon for not have been to

be a for not have heard to hear you, for not have to be

to be to be to be accepted that you. You left in the past and I'm forgeted

of the areas about. You know, I'm justifico but it's more simple to have all

to be in and during years, guard that that's a life, that's that's

you're not, and I, I'm of adult, you're going to abandoning. And there are all

your un-the- first abandon, the first recasas, the first abuse, the first bullying,

the first treation, and I abandoned in that process of, in that

Tarea of to confronts the non for not that's

that you didn't you know not had the not had the tools to make

the how it I'm that I'm that that pardoned and

he's a a opportunity and thank because I

did you what did you did all you to you to

that we Thank you. Thank you for having intended to communicate for all the

means possible that we need to we need to every time. It was your voice recordandome

that we don't want to permit that we want to do you do a acund

and I always me want to get to all to give to all every

every I'm every I'm a part of a little to be

that not permit that we'll let me allow them to abandoning. The times that not I'd ever be to to get me to the person or to show my own, it was your little man,

saying, no we're exponged again to a new rechazzo. Always intends to care me. With the scarce resources of a

chiquito, you always you tried to maintain me a salvo. And I promise that today,

to today, a part of this message, never more will be to be you're going to be because the

reigning is to understand all the world. Now, at the end of

I'm never to get to you're to get to give to make a promise,

I'm to come to sun our time. I'm my life

and I assume my role to do I'm that

that just now God and we know we

do you do do do all to sanjar the

past. The records are not going to limit us never more not to control

never more our life adult. You promise to love to be and to

love to God, and I know how I'm I'm so I

know how you have so I'm not you know. When one

he says to get to get the little the life, it's a thing, it's

in the eyes for that all could be that you're purification you're not not a fletcha

rota abandoned in the aljava we're a saeta that God has launched to the

space and when someone you ask say a question and this moment

I'm elevating to be the wind I'm going to my

destiny let's let's let's a Lord of Seniors when

you Ponga de Pongue, give a Pondon, a place to celebrate that he has been

about today, of that he has talked in the profound God. Bendito

be a God. Hallelujah. All right. All right. All right. All the king of

Seniors. Bentito you are. And then you're your hands to your

hand your God, for if you can't the hand the sign

of a that when assaults, this is an assault and we'll have the hands. Well, the same is when we've been when we're going to. Here I'm disarmado. Here is my heart.

Maintain the man in alt, and the Lord, thank you, thank you, Lord. How do you love the Lord, little, how you allando, all, all, all, all. Deja that the

Lord sanes, that the Lord restore. Toma the decision to pardoner. To that that he molested intimately, to the who abused,

to that He was the man He wrote and he rubbed the most precious

that you had been to make that the father absent, that's the mother this morning this morning

this night this night conformed the use orario of every the time we

come before you say sir pardon us and help me to pardoner to

all, all, all all, and the hands to the world. Those who

have the baptism of the spirit interceding in the language, those who know,

they're in the book, as the Lord, but all the world, I'd be to

hear your your your Lord, Lord, pardon me and help me to

pardoner. Libero my father, to all Culp to my fatherastro,

libero, I'm, I'm, I'm, libero to those people that

intended to damage me and I'll let go and I'm the

carcel and the cell and let us go no important if

they're not but it's the decision to start to

to get to get to remit to get

to get to get to disappear to that

to your character can and fundamentally for that

we don't repit the experience with our children

to cut out the circle vicious. Because no we don't know and we're saying the same phrases of our parents.

No, you know, you're doing being so controlling as your mother. And what most detestable

of them is what you you're you're in the space. No, we're doing

to be free and addicts to the work as a father. And that

that some day we need we don't we don't to our

children, and we we'll give us to justify that we do do we're we're doing to dole to all to

them. But love for them to let's deletreya the same way that

you're when you're when you love is deletretae time. And it's

has deletreated as that your abel and your tatar-a-a- -a-a- abel-ccou

took-a- a-t-tap-a- abet-a-a-a-welfth and the circle vicious and it's a

replicars to the generations and today we're going to cut out. Today we

going to say, it's termina that that circle. It's

termina the circle of indifference we we're going to we're

we're we're and we see how our posture under

the life to say I'm I'm going to the new

that I'm to sanar to to have to be, I want to you want to

you know, I'm going to do you, I'm trying to you know, to be your a little, a newie,

to be your own, or in where he'd be to that city now, and the door.

If no there was there, then see the ban, or a place, the most private that

you have, in the house in the house where you in the house, and say, all going to be

well is well be little to all the where I'm the Lord no son- I'm of

the future and from where I know the God we're we're we're we're

there's there's there no there's the little still still no entient

he's they're they're robing all but you're you're like

you know you know all all going all will be From where I'm God has resolved

all the world. The life will be good. It's going to a little a little more. The matrimoion

not will be a little but we'll be a little we'll end we'll end we'll end a new

we'll start we'll be I said to the little dante so many times I'm

I'm from the future I'm going to I'm going to hear but the people you hear

you hear you know you. They're an accident that you never been born

not you know, but you know where I know, God, you

prested the world. It's more than what you can understand. And you, and you,

we're, sanarable people, because those we're not we're to be

to use so. So, so we do we're so we're we're together.

At principle he is he's he's confis because he's he's

he's about he does that exercise mental not it's a trick, not it's

something to be that God that purr to that's up that's up the pus

for that that's the same putrid for that limpier that oxygene for

that sterilize for that put a sepsia and then the sanity

commience, the real. Receive, receive, receive, receive, receive,

receive, all, all, in house, in the places where they

hear, and where me see, and the spirit, it's the spirit,

ceas this word. Cezed this word, sana, coronas rotos,

restora the little pizasas, restora the feet small, There is a That's a piece

That's That's That's There's a piece that's That's a bit of That's a lot of We're going to be It's a bit

It's a way It's a way toaster Arrida, it's a Trotement That's intentionally We've to take And now also we'll

also start and sanity for others. Father, help us to be the good parents, more moms,

mores, nobody not can't do it, teach us, Lord Jesus to not affixiar,

to not control, to not be a much libertinous, to not transform us in friends

to our children, to not be their complices, to be parents and mothers

comprehensive, to that never we can't forget that we're that we're so the rebels,

we're in us, help us, don't thank us Lord, don't a favor,

considerate that separate to you, nothing we can do do we're we're going our saithas

al-a- and turn those, for that when we don't we're going to continue

the travel for the space like we're that, or well,

entero, or rotos, we've been been launched to space and until

here we have been deced Father, thank you for this morning, tomorrow, our time,

we've done we're God, we're to see that God, thank you do you get to

get to your time, your get to your need to your adult bendigo,

bendigo the ser that you're the ser that's the same to be your start and

your back over and you get to again the front you're on the

front of your fruit of your virtue of the fruit of your work. You do

favor, to do the vintos to favor. You de always a sun that you bendiga

every morning and a moon that currue every night. God to be God,

God, God, and make respland to his rostro on you

in the body, in the spirit, amen and amen. Ni- ,

kids, until the the My father me envio for you. In the of your Jesus All my cargues

All my cargast I'm here in the Cruz I can't I can't hear your dulce voice saying,

one and I and another and you're welcome you're amado and

welcome to you me curates the your your your

your Jesus