Dante Gebel Live - Fondeo

Episode Date: May 6, 2024

Cuando nos toca una temporada en el hospital, un tiempo de vacas flacas, o un paréntesis en nuestro ministerio, generalmente queremos que alguien nos remueva de la tormenta. Pero es en esos momentos que, en lugar de pedir ser evacuados y eyectados, debemos aprender a confiar en el Señor. Sin importar cuánto el viento sople, no te rindas, no te entregues, no bajes los brazos... Fondea tu barco al fondo del océano y resiste, porque debajo de la superficie tenemos un ancla. ¡Jesús es la firme ancla de nuestra alma!

I'd like to start with a question very direct and honest when was the last time that someone was that someone was profoundly to the eyes and asked, how are you

is, you know? When was the last time that someone was when was the last time that someone asked, how is you, you're not I'm talking of a conocid casual that only us

asked for cortesia and neither even he even thought for a response. That's a a little bit of the question.

I mean, I'm not sure really is interested in how is the health of our soul of our

someone who perceive our battles, our luchas not expressed and that is interested to be

so efficient to not to get with the superficial and without any point of

the point of is to conformarse with our classic response I'm

I'm good I'm thank you I'm I'm not I'm quite not very very frequent

convenes that someone we're to know and we're asking how you you're doing

how you you're you're really how you see you and a despite that this

question is very when someone the question to really

intentionally and consciential and conscientian is very sanator we we're

we're we're we're profound, tend we tend to serrarn us, to to take our caps, our capasones, and to avoid our

alma. Because the vulnerability is intimidating, and one thinks, at the most, me abro, and then this will be used in my contra. At the more, I want to what

me pass, and then will be to regar the chism. So, one tiends to serrars, to not to count, in change, it

seems to give a response superficial, a response correct, or seudo spiritual,

it seems is a more more secure. For that's we're saying, well, good, good,

some people are, I'm in benjamin, I'm can't say, we're saying, yeah,

thank you, thank you, I'm, I'm, thank God, I'm a health, I'm,

I'm a family, well, in the family problems, as in all the family,

nothing in lines general, end of well, the fact is that I'm

can't I'm can't say, I'm never we're the tendency to end up

to number indicators external to prove that we're that we're but none of

these things, nor the employment, nor the health, nor

serve to God, and the family signific necessarily that we we're

that we're good, that is you're very, it's a temurisant because it has to be with our yo is a good, not with our activities,

with what we're doing, but with the health of our life, you are you? The majority of the Christians

is like we know that that's health, of our stability emotional, because it's

like we we're like it's like, I'm, I'm basically, it's much

vulnerable, very terrenals, very human, so the Christians we learn us, we're going to say, in victory, thanks a God,

no I'm going to give the place to the devil, and never abremes really the heart. A few times we're not we're doing. The health of the heart of the

heart. And the message of today is the result of that I've batted many questions that we're all. How we're actually?

Because, as a measure that going to pass into the years and we're going to be times in that's a moment in that

our soul not so well. I don't pretend, under any point of to be a expert in the ser interior. No I don't even the most minimum intention

of making the last time to make a little thing, to make sure, when it's not when it's about the

human, I think that none of us could affirmate, to have all resolved, neither the

predicators, nor the type more spiritual, because the soul is complex, the

heart human is complex. Has it more of 2,500 years, the prophet Jemias, he does the Antigua Nation of Israel a message

of part of God. And the message is in Jemias 179 and says, Ingañoso, enganioso, timador,

tramposo. It's the heart than all the things. And, and more perverso, who will knower?

We're talking of our heart. Our heart our soul our heart not a a message

very allentator. But Jemias not was being cynical, nor ironical. It was being honest.

I was declaring the condition human. Our is engaeous. A-be

estimator. No, but the message of God in Jemias not the next

verseical says, Jouba, that scudriene the mind and that prove the

question. So in other words, God, so the profundities of our

mind, the profundities of the heart, the actual, we know better than what we know us

know to us ourselves. But the majority of us not even we can't explain to what does

when it's when it's when it's the soul, the heart, the heart, the

person, more the sort of curses, as they're the people, I'm, I'm, I'm,

I'm, my heart, my soul, my desace for you.

And we we're going using the same license poetic. I read a study in which it's

a majority of the Christians, we're when we're going when we think we

we're or we think we're in the theory of the lunitunes. Very in

our inconsient we suppose we we're going we're going to see

that people saw if someone saw you that was a out of the cadaver of Patto Lucas, an image translucila

that flotable and maldecy a backbany from the sky, you know? Because he had done. So, one creak that that's going to happen

that's going to be disrending something like a mose the sombra of the amor. It's going to be to be able to the sky. The truth is that

the soul is that the can't put under a microscope, no it can study with radios X, no there's radiography

in the planet that in the in the can be a woman and one

I'm a bit I'm a man I'm a he's to make

the lebe perdice of the six victims of

tuberculosis at moment to and conclude that when

they were they then he concluded that he

has a amount has he has been the

question but the idea is so so about the weight of the

life and even a a film. It's a very famous with Jean-Pain of 21 grams, where is that's what important.

No, they're going to be saying, well, not that I'm that I'm a great, no is that. But when you're about the

Alma, even the incredulose, they mention, with respect. Have you, in the movies, have we've seen of execute even

to the poor criminal, they say that God is a peyade in your soul. Like the is a good jurisdiction that not he pertains to

any a house terranal. It can't even to the pen maximum, to the cell electric, to the

injection let's, but then the questions of the life, oh'all that God

see apiae that no the mind of the infiarned, that God if you see apiade

of your life, to be the the worst of the fact the

signal universal of the police represent in English the sigals of Salveen Our lives,

our souls. Salven our almas. It's supposed that the churches we're going to be much

about the almas, but what is, what signific necessarily that an soul is salvated?

The word Alma, both in the Antigues and in the New Testament is synonym

of the person. Even in our day our vocabulary reflects this. When

When you do the contos of the of the avions or of the barco is it, so it's said, how's almas there are in when there a tragedy

a area, I said, how's almas they were to be in the origin of this question,

I go, the relationar to the people directly with the name of the language

biblical, of there has you, maybe, has a origin in the two-se-

and Lucas informa of aufrague in the apostle Paul, and and the total of what

we were in the nave were 276 almas. He not says person, a person, people,

276 almas. Maybe from the phrase ology or the etymology of the word

that when one about a quantity of people about the quantity of the

other data interesting. The word psycholo that is so famous provien

of the word Greek Syke. What in reality means Alma? The psychology

is the study of the soul Simon Freud wrote that

the treatment of the not other thing that's the but

with the course the psychology changed the term the

human not the are in the antipal they're in the and

notations medical American affirma that a past of the

enormous the work the profession related with the

health because many years there many there many

people and that the enormous cresim of the galen that

studies in the health every people people that suffering

depression and looking and with with carin contemplating the suicide.

And the majority not's explain because there's people more more sad, people more infelis, more amalgated,

more deprimed. In the actuality, we have technology that our abuelos never sonned to have. We're going

to be the times when before before they were to get to get to barco during months.

Sin embargo the people are more more more depressed, a brilliant

psychologist called Martin Seligman, that no has any interest religious, no-se-dice-duty. No, he said, never said,

never said Christian, exposed the theory that the people reemplas-a-d- God, for that

little, that the new psychology called our our yo interior, and that you can

support the power. Sin God, not-of- that's- that, that's- that,

that em-podernment, is a moda that's a few years, even, even, phrase of emporated. Not is that God

does power, empowerate. If you're lost, encontrae to you know, there's seminaries, how to find

to see me and the people you're doing, you're doing it, you're trying to you're in the time, even if you're going to

do you're a tattooage, feree that the tattooage express who who is you a suitor, a bivora, I know, I know,

every one knows. For putting an example, the poor, she never paying the poor, the poor

bivora. But if, if you want that God use, empoderate to you have to

empressers, empower you. But what does if our yo interior were a disaster?

When one you know, but I know is, but I see a disaster internally. Well,

when that so does what we do we simulam we, tap us what

really we we're we're we're not we're we're we're going to we're we're not

we're that we're that's that much people take identity of what he does he

and we're I'm I'm a you're I'm a pastor some one of

you know I'm I'm so I'm I'm the first question that

sometimes ask me the people always you're so you're pastor

because a part of my response not simply a question

pointual that's from the curiosity. The question is a pastor, you're a pastor,

said in Argentina. In some way, a part of my response, my office, my profession

or my name, supposedly me assigns identity. Valia, in the the best of

the worst discredit. Some says, ah, pastor, like the Paster,

like the Paster, like the Paster, as one that I know that is very good. The people

like to call us in a in a casillero, in a cajita to try to define us. And I usually respond, no,

no, I'm not I'm Pastor, I doante, Miguel. What I do do you know me define.

Also, I'm doing programs, I'm, I'm, I'm I'm, I'm conferences, are just

assignations temporals. Some do they're more, more, less, but when I did to

do what I doing what I still doing, I'm going to be going to be

going to being I and when I go to you're and when I'm going to

you're, now I'm now, I'm not going no, I'm doing, in this moment,

a, a tary pastoral, but is what we're doing, not what we're not we're not

understood that we don't know to the people, what you want to do,

so, when you're like if his office would be his own, So it's the interior We'd

We'd ask to What you're going to do? What you're to do when you're When you're going to do? What will be your identity? And the poorcito If you know

If you're not Can't be a medical, he's frustra Because they said That's a medical The Diploma in the Parenthood He was assigner identity

So when one He takes identity And so that we Docti-Proma is precisely when we're undimus. Because no, there's a more thing to say,

I'm not, you know, you're not that. To a person that's a person, that's a moment, for a time, for a time, or you've got

to be able to be in documents legal, but that that's not you don't you're, not you're, I'm a, I'm a,

I'm a divorceeating, you're a person that's a person who's one, no, no, no, no, don't take identity

of a , you know, no, I'm, you're not, you're you're a worker. No, you're not, you're a person that's a person who's uprofen,

but that's your identity, not is what we're going to be. For that's why, I insist, with the idea, how is it supposed to empower our our self-interior, when that's just the is just the thing is under, no we're not getting the papers, we're despise of the

job, the profession or of what we know we can't do, no we'll receive, no the matrimon or the plan family fracasa

when our identity is based on those things external and that so is so that

we're so that I'll tell you to tell you a me me eled the last year

in Florida, all of a family complete per die subitably the life

when of when of the time without medial a term because

no The cements of the home collapsed and appeared, a in the nade of a great ojo, that's all the edification with the family in. They were not so. And the experts then explained that in some parts of Florida, the pietra caliza, that's down the surface of the earth,

is being dissolved, lently, by the water of the jubia acid. Saluda to all those who live in Florida, no, it's just that it occurred in 2013. It's a great that's an issue isolated. But when the rock is carcomida, the peso gives a collapse that the cimiento

that the cements now can't sustain. And the psychologists are about of something that's similar that in the life human, and they're called the syndrome of the undimient. That this phenomenon

is a sudden because of a despise in the job, a divorcee traumatic, the death of a man of a certain or a simple mudanza

of a house, of a country, when we're under a stress very profound, a little sometimes we're like if the

earth would be under our feet, because we've taken identity of that the place we're

we're going to make us, the house that we've got to form, and when our cimiento are the

empoderation of that the profession, the house, insist, the family, the family, the family, the

family, the money, the service to God, even. And of a sudden, that's desploma, as it's a lot of

the pandemic. That many took an identity of what they did for God. I go to the church because I'd go.

Of course, three mokos in the air did it. They said, after that no doesn't know and they're

in the church. Some of adorando in house, leasiened in house, because no

they're to get to God. We, we've got for a time, the congregars.

Not us They were to give us. In a way that their identity was in what were in what were to do

then they're so they're unded literally the piece. That's when the reason the piece of the desplom and

we're downed and sumied in an hole of depression. It's Santiago 1. Oh,

he uses a phrase magnific to define this condition. He says the man of

double animo is inconstant in and the And the word

griega for double an is Dipsuchos what means

a soul sin sin a an arm without an

enclaw Sanct Santiago says that a same a

element to be the wind and out to the

part to the other depending of the approb

approb if they do they do if they

do if the if the things le v financially

is exultant, if he's bad, he wants to suicide. Santiago, and says, it's like the ola of the sea. It's, it's not cements. I one of it one, I told, if I was a memorial, I remember this, I, I thought, I think, when we were

when we were, when we were a youngsterer, when I was a group of amigotes, we were adolescents, to a old park of diversions of Buenos Aires, that yeah no exists, it's called Ithal Park.

And one of the attractions was a toro mechanic, of those that you have to you have to be in what you're in what I'm in what I would say when I supposed that could try

to domar the tour, no? I suppose that when one is a adolescent, always is trying to impressionar to the amigotes, and especially at that those barons, we'll become a little more

idiotas, and, and, also, there are chikas one's he's more torpe. And more is to say that that's saying that I've taken

classes of rodeo in my day I've never I've been in a finca about a door of really,

never. But that I was I said to a hero and I offered me I'm

as a volunteer to do the mackack and when me I'm

about the apparato in the bivores of my amigotes who

who had who he was the control of the door, me there's two

levels of difficulty in this to the toro. We'll see to what level you can

get? I suppose that me was so that he was so fargill, me he said I'm

probably paternally I'm not I'm I'm sorry, me say, pive, the secret is to

maintain you always in the middle. And the only way is that you're

is that you're a lot, but the people always try to get to get to

get to get to be so, you try to not to take it. And for that you don't you take to

you need to keep the movements of the to- the to-o- you're going to you're going to your center of gravity as well as the way it's going to

move the tour, me explained. Obviously, as all the adolescent, no, I've got to a cuched a cister

tontos with my amygote for that they're riering, just the turn to move my instinct was to do what

we do all, to make force to to the and toerer my animal and and to press my

pirem. But then So then I was like a revelation. Recurred, I remember, I remember, something that the instructor had said,

and immediately I'm going to relax, especially, they were the chikas especially, they were to relax, and I did I get to get to get it

and I was to get to get to get back. Incredibly, and for my surprise, the of you the other of

you, incredued, I, soported the two minutes of the Toro Salvage and

no- When he made me, when he was detourable? Very, very, very so I'm going to, I said, what I mean, he said, what I mean, to say, the most of the pocus that he loggers

domed tomming the tour. The instructor's on the this is the level for the nine of seven years. That was the level one. I go, no, not do you know, not do you,

but he said, it was the level one. And all my friends stalli-in-rissed, obviously. Like my orgul, my orgoy, my orgoy, I was too he said that I'm going to

to go toro to the level 12. Because I had gotra the, the trick, no? So, so, we're going to to get to the

12, no, parre. At the 2nd of the level 2, the toro me tirro, so long. Still,

there's people looking, me, says the legend. I'm to say, to say, to a manner

poetic, tracerer to above, against the circle of the attraction. And a sometimes we experimented the life at level one. The level one is when

the life no has more complications. Transcurre without major problems. Level one is the second of the moon of

meal, when our only preoccupations is to find a place where we're where we're the three

liquors that we're to give us and we're what we're in the comed and she's the one of

the alce and you want the the bula or we have to decide to where we're going to to go to go to the

vacation this winter. There's moments that the life transit to those marias back.

But for the general the life not permanence in the level one. The things

do you do you sometimes. A little we've we've got a problem,

being so young, and that we can't know we don't know we can't we're

more more than when we went to a car. A addiction that had had hibernated

during 20 years to be a lot and puts in danger in our

work, our profession, our family and our often our faces, and our people are

our friends, we're not really uncierto, the economy is a world and not we

can't to pay the minimum, the indispensable the basic.

And if our soul has a good ciment, just in the

life begins to corcove the torque we're not

to not no matter how we intend we intend we want to keep the

movement of the to the to we're going to be to get over to get over to the

circle. If no there's cimiento if no there is Hebrews

619 says the which we have the one of the one of

the few episodes that about the an ankle

of the al- and that penetra the the scriptor of the Ebreos,

to the velo, where Jesus entered for us, we're a precursor as a surmone sacerdote for when a barco when a maniobra

of fondeo, significa that is immobilizing the barco. This technique of amarr, of anclage, is executed

by just the ankle to the ground to make the barco totally atrackado. That's called a fundeer a

barco, the fondeo. If the The barco is fondied. It can support any clemency of the time, olas, even torments

feroceless, is enclared. And the fondeo also is the grand enigma nautical of the life. Because the

author of the Hebris described this to two groups of the people, this to

enclar the alma. It's he was to do two types of public.

The first type of public was composed by persons that were to be

10 centimeters to there's a lot of people here and in house. In this case,

a cause of the persecution religious, many of these Hebrews had been had been families,

families, businesses, employees, for to see to Jesus. They were in the dolor, angustiated,

quebrados. They were suffering economic, financial, and physically because they

had decided to to go to see to Jesus. And these people were

thinking what we sometimes we thought, I can more. This is

is too difficult difficult. This is too dolorous, no support more. I've lost a friend, I've lost his own, I've perded his own people, so the writer says, no renunciable, he's the ankle. The second group were those who wanted

to Jesus to his conglomerate of doctrines spiritual. They'd create in Jesus, but also they'd like the law. They'd have like a spirituality hybrid, in which tried to combine the faith in Jesus

and his a doctrine. And the author says, no, no, no, the only ankle that needs is Christ. Christ is sufficient. No, it's no, it's sufficient. No, has no matter. And for that the

writer uses engineering maritima to referrise to Jesus. The author used the image of a boat and an ancl, or

a barco and ancl, to record to these followers of Jesus that when they wereabrumated, need to anclars to

Jesus. That Jesus was sufficient. need to anclar his own clare your Jesus without what could

occurred the tumulte the torment the movement of the toro and the writer

a beautiful and stability and said the which we we have as a sure

and firm ancl of the arm that he can result it can no

no he's it's secure and firm the the armla

the the spirit not a system religious Jesus was the inamoblible and eternal

ancl of the Alma and He says ankl in the soul and they're in the life and we need to we're again

the same. 2,024 years after we don't change much still we still we need

a encla to not suffer that syndrome of undimient when we don't understand because we

are we're we're that the depression can could explain

Those who never have suffered depression and and distresses profound are sullen critic to people they're saying but how can it's like it

has been a beautiful? Look at the house that has been? In serious? Of what? The depression

is it? The depression no resiste to be that analysis. No, I want necessarily to say

it's a demonio no? A few are even salis that are that's they make

they're in a word in the Cerebro, where produces changes chemicals, and

we don't understand why we're in the worst of those cases, there's people who

can't get up. And in the best of the people, there's people who

get to get to a time, but there's a great that's

a deep that's that's that that's not you don't

have to a demonio necessarily although that that's not, that

that's not not it's not that ishiened, it's just that there are moments that one

you know that's sosobrando, that not is an clad something so the question

is, what is our ankl? Or in words more simple, to who

we're on who we're in the moments that we feel we're

not we're not we're not quite we're where we need to when we

need to we this is a respond in voice in voice for not to get us

in a little but when you need I'm going to need a escape, where?

Maybe those who have they're going to a cabin peridid

in where those who can give that's that money

or for time they say I know I'm a panzada

a marathon of Netflix others say me I'm

I'm I'm I what I in the city I

make an a of the other are not sex, pornography

the pornography has to me escape during a moment to a reality virtual

and me make sense good, it's a other says sexo no pornography

sex literal or others are alcohol tequila when I need

a escape I need something and to take something

and to talk that is the an answer so

that is so another says well No, my ankl, no, no, no, is that escape. My anclity, my tranquillity,

depends that I'm free of deities. Thanks a God, I have the casa Paga, and I have a plan of jubilation, and I have money in the bank, I'm ready to embegecene. Or so, that the anclas of that soul, is the employ, the energy. I'm very a favor of the stability financial

and the planification strategic of a life. How not? But, let's say we're sincere. The plan always has ardures. Oh, That's the life were predesible

The life never is clean, nor ordenada or dened and controlled The life not is

the level one for the nine of seven years of the life

is complicated the life this I'm to do and to

give me I'm to give me to give me that I'm that I'm that's

that's not going to happen that what I see you the life

the life we can constantly For much that we're we're not we're surprised a new

a problem of the security or not can cover, and we get in the nada. How many people do that

what's the people? That four, five, six months of internation of a ser-charide those

liquided financially and there was what they're in the university. It's the life. If our

anchor is the money, we're going to be subject to the capriches and to the

political economic, of the hazard, of the economy global, of the inflation, is a loggura. So the conclusion

is that the things that not have not can help to help to us our people, our cellar

not we can help. When one is disanimated, no, my escape is the cellular. It's a

escape, like who can see druga and who fumes and who can be a

but it's an cl cl for the Alma. The cellular not is a sustenance for the Alma, a person to have a long-definition and camera teleobjective with a zoom-optic.

Now, the time no, no can't help, because the cellar no has a soul. Our house no has a soul. Our employment. Our position social no has a soul. Servier to God. Our service, God,

no has a soul. It's a service to God. But, for definition, those things not the capacity intrinsic of

to assist us emotional or spiritually for us we're we're doing to

say, well, I'm so I'm can't be, I'm can't

my an clach is my man, he is the he is the

man, he's the man, I'm that I recuctor in his back,

I'm in the question, the man, no, no, my ankle

is my chica, my recuctor me recuctor in my recuctor,

also. It's more more more more than when she can't in the

pectoral in the head but well. No, no no, it's that my

chick I'm completely enamored and we can't quite anything

that's whatever does, another can say no, I'm a

man, my uncle are my uncles, my uncles, my uncle's

my nieotos, my family. I, if my family is my family is good,

never me undo. And that The people depend, literally, of their children and his nieets. And when no put to reunite to the family,

when those nieets do what to the kids, that have their own their own interests, they're in-mort, they're their parents, they're not going to visit to the abuel

as a seguitito as when they were going to in time. And if that poor woman had her uncle had her uncle had a

place, it's to get a only and they're still, and they're also, or, I'm to make

to her, I'm going to never only to be a single. Because we're so

good as much as a good but every or every

and have some times. Now, those who are

to people, we do the difference of those

to get to people definitely are a path

more to of those that they are to

a car a person, has a because that person with the person with the we're talking

also has a human even has been a little and fragmented like the our new we're going

to say it's not because it's a woman sometimes also it's going to get a

story of a matrimo that not they were because he always came to the caracted

and she also also they were so they're so they're so they're so

they're and she he said look, when you have a bad day to work I'm going to

you know that you're to be in the I'm in you're in you're going to get to

get to the sombrero the time I'm your food favorite I'm don't you

talk no I'm not I don't about my mom that I that day

I'm I'm because the sombrero at revest me you're

saying I'm I'm I'm a bad and when I'm my

said the the sir my to put the delantal at the reverse. So when you when you

see with the redone, no me get the contrary, no tiris the things, coel the toulas,

the tuesday, help me to laver the plato, perfect, and so, and so he'd have been much

years, he'd be, a good, he'd be the door, and she was with the other

over overbe, he's, he was, until he was, he came, he went, he went,

the he was, and she was the door, and she was that was that were

enclarars a alma, pretend that the other always will be to be a Angla,

no. No, no one of us work to be on the matrimonial.

Supponient that's that's a fount to be a family, no,

me want to go to my parents and to have our experience

and our world and we're thinking that his

consulge he will do do do and he's

and like a few doming terminate lastimed frustrated,

because they're deceptionn't mutuamely. And the pariah is a duel of the

old old one of the one wants to do you do you do you need to and the

other and the other says, but you don't know a question of a question of expectations,

impossible. It's the creencia that our soul will find felicity, satisfaction, contention,

security, all anclarence to other human, no, it's not going to us, and we're in one

to the other, and we're, because that's the problem is that we can't not we can't help

one's to us. How many churches are frustrated because the pastor

failed. I said, for what did you do you can't an pastor?

Pastor is a type that guide, a guide a museum, that is the exposition, and that is the exposition, and that we

must make the Monette, the Van Gogh, the Rembrandt, we're guys, but when one's in Messian, and learn of my example, learn of my family, learn of my character, and

then you say, and the people say, and I confiabat so, and I confi'd be so, you know, no confi, you know, under in me, I'm undo like you, I'm under, we're under,

our uncle, our life, yes, or no? It's so I don't want to I'll say I'm afraid I'm afraid of I'm afraid of

I'm sorry your but I'm your ruggish but I'm to make I'm in charge of the

expectative of the now when when one says learn I don't do that

because I don't that I'm not going to not we're going to nother so I'm

so what is the solution so convenes we need to anclark to

let's decartem the things We need to that that is a same to be a one of the

soul that a woman that's what is to be to beckes to be to be

the same but at the same a woman that's a self fundamentally distinct, a soul a woman who is in

afto, a woman who can't be a woman who We've passed us, that we've lived 33 years in this planet. And Jesus is the firm ankl of the soul that we're going to discriminate when we're trying to send to my son to my son's life. I'm too, I'm sorry, and I don't have got to banning me. No, we're not we're going to beckoning.

Proclam the victory. A-beast, one no has got to baniars. I hope that no one today, so. respect to the progimo and the only that is Jesus and a lot of no has any

no more is a bit of a suspirio and that you know that's that you know that

jiming with his gemmills and decibles and he he says father today not can't even

not we desprece to God God God knows when we when we're when we

when we're when we when we're when we energy and when when no now

to To be honest, I me would have liked that the author of the Breos no would have said

ankl. I would have liked that said Jesus is the helicopter of the

alma. Because if I would be in a torment, I'd prefer would have a helicopter

before an ankle. Because the ankl implic a going to get just where

I'm the ankl is that I have to ancl to be to be

to finder the barco and it implica to get me in the torment, I have to

have to have to start the eyes, and I'm and I'm and I'm the only

guarantee of the ankl is that I'm going to get to get to get to then it

is a thing, ankl, no did the helicopter if I'm clas,

I'm to have to get there to be there, until I'm going

to be to be to move to the time but to all

us to escape of the torment, not pass with an ankl. A me

would be an helicopter with some soldiers in the men trainers, that they

can be they're in their malacate and they make you and I think I know,

that I'm in my torment personal that's a poste a

little a or a don't or a don't talk to

get to full for all the years. Cure that I'm

that Pagary for that. Suggestate! Yes! Here I'm going to. We're going to. I'd like to. I'd like.

Because so is how we're-a-mose. Sackame from here, Padre. Elevame, God. Tele-transportam. Jesus. Grant you. We've asked,

Lord, that well-bendr'd the arrebatamient just now. First of me. all we've done. Sir,

Sackam of this. I know in what I'm thinking when I could you could you help me?

Inviaries a scale there's a little more hospital, yeah no I want more insulin

and I want more vacunas I don't want more dialysis I don't want this

family now I don't want more discussions you could you can you

can't transport me and Jesus responds, I, I, I think, ejecting,

and evacue. Have you seen the spies when I said, I'm going to get them and they're

not in the Lord, no evacue nobody. My only promise is your ankl

during the torment. I'm going to your ankle. I'm going to not to not evacuate. No,

ejecta. But we want to we're doing to get to the torment. And God says, no,

the I'm going to remove, I'm going to do you stability in the torment. Of that we're doing

we're doing, of the maintainers, ecuanimes, serenos and the torment, to have

resilience, to support the moments difficult, of that's the women and the women.

Our children should be to be women and men soported the

torment with what they learned in the way that they are the so

how are that's helicopters. That the nene, that's 35 years, he says, Papa, no, I can't pay the rent.

There's, there's, and they're and they're with the escalarita and, he's, oh,

Mom, I, I'm, I'm going to go to do, my, sopick,

that's mother, you're going to Mammes, the Evangelists, sir, says, no,

has passed a torment, my son. I don't you're going to get to and you're going to get to get to get back,

you're going to get evacuantly to all the situations of the life. The life not is a level one.

The life are various levels where the to-cob and have to have to be corcoveh and have to have to be

to tolerate, and have to support. When someone is an cl clad of Jesus, even being minister, I

say they need they need some they need some enormous sabbatical and to give me four vacations all year. Why? Because his ankle

is in Hawaii. Because his anchor is in Cancun. Because his anchor is in what? Necessito.

If the ankle is in Christ, one has the vacations normal. We can't be super ultra hyper macro

stressed. Of the manner that me want to not can not get to not put in the ankle or

no there. The Evangelios registran a pair of incidents that have to with Jesus, his disciples

and bar atraped in torments. One of those stories is in Matthew 14, where Jesus says to the disciples that are in the barca that they're

that they're they're going to and they're so they're going to gore the to come to corcovia. Resulta that the

night not it's almost at the n'nive that the night the viento sopla uplar and not they're in

the solar are mostroousas and They spant, even these and those pescadores experts. In that point, what this people want? What are you?

What are you? An helicopter, obviously. What are they going to care? Help us to pass the torment. They want an helicopter. Well, maybe not thought exactly in that, because it would be

many years before that the humanity discoverer how to fly. But even as, they'd be evacuated, tele-transported. What were you? To be it?

They'd be. What did? the other other side yeah that that that's

that's that's this that's there's so it and he is the

same Jesus that's the way of the and the not

it calmer and it on the sun on the

in the place to the people because they're because

they're a he's a all all all all all

They were frios, mojado, mal-dormidous, and Jesus appears tranquillaminting over the walls. See that

has a sense of the humor, Jesus. Pedro says, if you're you,

man, that I come in you. I know what is the quern

is when he's a list as a volunteer for the dante

with the tour mecanic. And if he's not Jesus? And if

he was a barque and it was a phantame and it was

So Jesus said, Whem, Ben, Bocom, Ben. And all says that Peter came on over the water, but that's not completely precise. Pedro cameo over the holes. That's another level. And I go, Jesus, why? He did you do, Jesus, for you? Why? It's a lot ofent that would have comein' over

a water calm, like Jean Carey in Todo-Poderoso. Why can't comeina over the solar? Why do you have to do it still more difficult, Here, here we have to give credit to Pedro, because the type does some passes. And then he sees the wind, be the wind, and it begins to undies.

To me this episode me makes to record much to the episodes of the coyote, the coyote of the cartoon, not the other, to the other, to you're getting to,

but the coyote that was going to recamines, do you, And, and the episode was like the

Correcamino and the coyote was going to the accantilado and he was going in the air

and not he'd until when? Until when? Until that's that you did that

so? See, I said so, I said, I said, he said, he said, uh,

he said, uh, he's got. So, I'm imagining to Peter exactly like the coyote. He's

is coming on the water, the of the And as a a sudden, be the viento, you know, look at a camera, yeah,

see. And Jesus he takes, and Jesus, he takes the Peter, why do you do that?

Why are you don't know? I said, Pedro, I'd say, Peter, I'd say, to me,

in serious? Of the real? Because I am I, see, the only type, that at least

he was to be the barca you? Can't be a co-fa? That's

those of for a few faith. Apart, with all of a good, I'd I'd never to doubt

to get in to get a a new a matter of a lot of a bit of some of those stories,

and they're sure that Pedro not was a figure like a way, it's a bit of

the basilical coming so on the water. You know that the basilical Peter

can't like a like a gasel like and Jesus and a

a figure a beatif a beatifices, diaphanes, in a painting of the medieval evo, no, that's not it. It was

a-drouged, entensable, intensely human, terrenal. And so you say, why you

did this, why? If we're honest, we've had been a moment of so.

We've to get to God, and they're excellent in the paper, or when they're

when you look around you, we're abrumated, we say, sir, how

You've seen the Viento Of casuality Sir, Visted the How's the Why do you? You're

You've been When the medical me did the diagnosis? Leicte the news You see

the same channel than you? You did you know, you've seen to give

to give to our president and me he said Why do you? In other other

countries You've You've You've seen my president and

I'm Why do? Sir, Lord, for you did? I'm

my suegra? Pardon? Yes, me I'm undying, me I'm going to, oh, undying! Now, Jesus is saying something with the question. For sure, always is saying something when he has a question.

The questions of Jesus are not the matter, absolutely rhetorical, are affirmations diffrasated of questions to help us to reflectionate.

As they were the young masters of our infancia, us had questions to make us to think like that

commensal that's sent out with his soap and he says, Camarero, would be so

so much to try my soup. And the Camarero, says, sir, if no,

no, no, I want to you know, no, I'm that I'm, I'm, I'm, I'm, I'm,

you know, I'm sure, I'm sure, yeah, no, no, no, no, no, no, not not,

not it's not not, no, no, not is, so the Camarero, and the insistence

of the commensal that said, could you could you know, you know, he's

well, he's going to do and when it does it is that's that's that's

those are the questions that when when we respond we know we know that

Jesus doesn't that he doesn't that he's he's there's

because he's he's he's he's he's he's really you

don't you know here, I'm here, I'm going to I'm going to do you're doing, I'm your uncle, I'm your rock and I'm your God in the middle of the torment.

That's amazing. So, in the middle of our laws, God knows does the same question, why you

did you? No, not we're asking to condemn us, to be able to us, but it's a way to say,

no, you have a reason to doubt. That's that's got to- now, convengamos

something to our that the Jesus physical, tangible, visible was just front to Peter. Even so, he had difficulties

to maintain his eyes in Jesus, because the solas was very great. We don't

have the look to see a Jesus physically. When you you've been not so it was

with his tunic his sandalia, his barba well, and he said and I am to your auto

and I'm going to how is your new normality to start your new normality to start. When you did it in the diagnostic medical, no, he said,

Jesus at a lot of that you could see. No, you're not a diagnosis. It's just a we need to us that we can't see?

Is that so? Is that so? We have to confi to a Jesus that we've seen with these eyes. That is the issue of the

anthras. This is the medullar of the message. To that was to get to get. Ankl

has a work when no you can see. If you asomas the barco and the

ankle is flotting is in the urnourn. The ankl is submerged at through the

profundities oceanicas is, it's in the front of the sea.

And in the surface we're getting asotated by the elements

of the life. Enximed of the barco what's see? Is Jesus?

No. It's vintos, torment, the toro corkobeando by the surface there's ankl so the

sirs is anclad to me even you know me because you doubt if fondier's you've been the barco the ankl has been etchated

and the work is terminated I'm going to do you to do you now and in the eternity tranquill

you're you're anchored observe that Jesus he asks this question Peter But while Peter is chapoteing in the water,

he says, why did you? It was a plaitica after in the barco. Still not are in the barco. Jesus not is being cruel with Peter. Pedro necessitated to believe that Jesus was so confiable

in the torment as in the calm. So, to be, it's easy to have when we're safe in the barca, when the wind has gone, salient, they're going

the stars, and the to-o-the-n-le-one. But we can confide in Jesus in the torment? Because there is when

the more we need to we need. Not before. Qualhiera confi when the things

go to see. To see, to say, let me say that something. The Apostol

Juan registra this same story, but mention a important

that not in the other relato. Juan 6-21 says that when

Jesus went to the barca they got them to the earth where they were

so is the personality of Jesus in a moment we're in a torment in a tormented confunded

confunded and impaped solos and of a way we we're getting to get

and we don't know we're just not we're we're getting there a bit a bit

there was a time not so when we when we've we've been to work all have

passed for that situation you know I'm going to when you when you're you're going to taping the

and the we're doing we're doing we're doing not so it's not so much but God it's

to us know that we say oh, what favor you have that you do you

I'm I'm I'm I'm I'm saying to you all the everything

I'm we're we're saying you know you're a idea of the

torments for those that I've to be in when one when one gets to get to oh,

oh, I'm the bestisive, I have the no more idea. Because the point is

to never is cruiser the lagos but we know we we're not to be evacuated

that we go to go to the way to be to be to be to

find out in we're on we're an evangelio of evacuation

during This year, I'm not in the Evangelio of the evacuation. The only predicates of the dominole is Christ, Christ comes pronto, yeah, we're going, and the world is going to put worse, but Christ comes and we're going and we're rebutter and we're transformed in the air,

and one will be left, and the other will be taken, that's the only predicates. And one day I was refered to these messages, and I said, for television, this produced a generation castrated, sin dignity. Oh, and it's viral, what I said, and they say, Dante, no,

of rebatamination. No, I what I don't think is in predicate an evangelist of evacuation, in transformal the church in a city of a refuge, in a bunker where we're

down as topos mortals of fear. We have to support. I'm parted the same government with my compatriotas. Viva where I'm.

Nothing more that they, my compatriotas, are angustian for the inflation, I'm not I'm sure, because, That's the difference.

We've lived the same pandemic than the rest of the humanity. What? What was to say the Christians are to get? They're still

and even they were and even if they were. But, while some that were to have Christ were to be in

especially to go to go to and we're going to get? We're not we're not because our ankl

never was the vaccine. Sin no, Jesus. What is the the worst that can't for the COVID?

And we're we're going with the Lord. That's the ankl. Maybe we talk a

time a time of a bacca flacas in terms financials. The vacas talk.

And not is that we have done necessarily a lot, we've done to get them to be able

to be to make a moment where God says, now there comes a time

to learn to make a gruja parart on a pyrita up until

that the water. That's does good to our children, because if they're

a attack of panic and stress, because no there's not there, no you can't pay Netflix, you're going to

have a great problem of adult, my little. No, there are going to be to pay

your things when the day of morning not you can get to get a moment, we

have to start to the malabary to be to be the people, we've been that's

that we're not so that's men's spirituales, or less children of a little a little

a little a little where one you know is a not doing nothing that's

but I have done and how God not you say a mango how is a man

I'm not I'm now I'm with a parenthesis because because I

want to you because I want to you want you want to you

want to you when you do you're so all this why

what's in the life for to know in who we're anclos.

We're someone that we're a storm but Jesus wants to our stability

in the torment. And there moment that you will to play to play

with the mafia. There moment that you have to do that the balles with the

music of the day with the time. The moment that are not they're

not so much and you don't have to be so mystic to say

why me What's what's going to do? I do. I do try to do with business. I like. Because I'm going to do

because I'm doing the back after as a because I'm a so that's a many people, and say no, there's to be back,

and the state of the has to be to be with the answer? Or your ankl still being so I'm

so I'm so onry, I go my basitit of plastic my cuchy not would you, and I'd like a

and I'd like this. If I could go to an hotel bonito, I go to an hotel bonito. And when no, there's a room and a ducha calient, I'd,

I'm going to be the humilde, I prefer the hotels poor. No, I like the hotels lindos. But when I can't, because no exist,

because there were a theme of logistics, the sir, does your gozo is regulated by the site where do you're

or for the enclage of your Alman. Continuamente, I am I provoked in that. A bit of never I want to to be able to drink and I'm

sitting a little bit a little bit more than a little. Or someone comes with him a video-it-o, a video-it-to for my Tia, let me tell you a testimony, I don't

hear you know to hear-tel-a-lety- give-tel-l, get-ed-lety- premi-l-l and God me and you know, your

gososos is regulated by the soled that you still are still to be able to be to be?

So I don't know I can't that the wind will cease instantaneously in your life, that the solas are to calm immediately

because that's to be at the altar and reclama the peace. No, I can't promise that

you're going to say you but I can give you my word because I base in him that you

will be to be to be and you're to come with this torment and much

more forjado with more character is all what needs to know to know

All of what you need to know. No, you need more information that's, Mariner. Without import as much the wind sople, no you're rindas, no you're going to the backes,

even if you have to to beatted to the mastil, get you're to be past, until that maynate the torment, funde to

your barco to the ocean, resist, and remember, the order is, no, you're evacuated,

no seras rescated or ejected, the Lord, has seen your fonde and he says that no you has no,

you know, you're going to to survive, and you're going to to pass to the other side. A plaza grand to the

senior of the sir, and give a applause grand, gigantesco to our ankl,

a our security in the middle of the torments, someone, do you know, do you know,

an applause grand and the sir, has been on me how you am the

Lord, how you Amal the Sir, Princessa, Prince, how you love the

Lord? I'd like to you know, you know, that's the mind, in the

cell, in the kitchen, here we are doing, first, to receive to Christ

in the heart, say, the Lord, to the Lord, to the Lord,

and in second, in second distance, to say the Lord, I'm

that I want to you know, that my anchor is in the

front of the ocean, I want to fundear my barco to this day of May for that when when I get a end of year or before

or at the end of or whatever know that never, nor anybody will be to turn to any torment

that will be so strong that I'm that's a barco, says the Lord. That is the enigma

nautical of the life. How will you are? only he is your ancl that he's your

ankl even my father and my mother me will be my never

even even that's the product of the and not there product

no there no there no I'm rego I'm

that's immortal unvenciable until you get you to say as

you you're where is where is your where

sepulcro your victory you have I've seen to the superheroes of Marvel or the DC Comics, that always have a debility, a little, but a certain kryptonita that does

deities. We don't have none when the ankl is Jesus. And we're saying, what is the worst that could pass me? The death? Me would be with him. The infirmitya, I'd appreciate that time to meditate,

and if my mind no me has abandoneded, he'd predicated to other men who'd beckxed to me. to lose the house I'm going to have to have to rent a prestated

if for the night I'm in pass I'm and I'm and I'm just he makes that's part of the text

you're presentate or rentado. And neither, and nobody can't apart from the love of Christ nor the

heart of the life, nor the present, nor the provenile. And any other

other other thing here, neither of the earth, and the below the

the world, you will be apart to the love of the Lord.

If only that was, our axiom, our proverb, our leimot, put the

the mind in the person, firm, and say, and, say, sir,

an clo, my body, foundee the barco of my my soul, of my ser,

in the profound of the ocean of the world, in the ocean divino,

and I know that I am moved. Although soap the mal, even when the vintos

permanence to the rock, my ancl is Jesus Christ. And I can't

have a time solas, a time a time amado, a

a time without a time and a life a life to, a

life with the money just, nothing I partar to you, sir, because I've

learned to live in in a in a case, and with all I'm to goce

to gocexia in prisons he's Paul, in flagealel in tortures, in nofragios,

I'll continue confiando that Christ Christ is the rock of my alma,

Christ is my an cl and we we have an clara for the Jesus Father,

thanks for this time. If you can't you, you can't the

hands to the Lord, look now these hands that the men are the men who

who are the they're on the and they're I'm sure I'm thank you your

travel and I'm thank you to be to the mar and to the ocean

open and they're to be palmer to palmer I'm I'm I'm

I'm to cross torments of the health financial and spiritual

Vendigua, those that even without without GERN'd chisar the bandera and put to the timon. Capitain,

no you take you. Commandant, go to Mordo. No, back the arms,

no you rindas, fonde to your barco in Jesus Christ and he gets firm to

the other other side. I'm in the body, in the spirit,

amen, and amen. God God, God, God, God, God,

and make respland her rostro over you. Chow, people. Firm as Talon

of Osso. Chau. After the domino that's coming. You're done.

My name my cargars, you know, I'm doing a new, a voice saying, one and

another other way. You're another another other way, oh,

oh, well, welcome to me. Abdonated and I don't know my,

father me me for you. And me curates the Herida my Jesus Allas my cargast

Let's just All my cargast