Dante Gebel Live - Fuera de control

Episode Date: April 7, 2020

Pocas cosas tienen el poder de arrojar nuestras vidas a un caos, como lo es el estrés económico. Cuando uno está con problemas financieros no puede pensar, no puede razonar de manera clara. Por eso es importante mantener una relación saludable con el dinero, entendiendo primeramente que todo lo que tenemos es por providencia divina, aprendiendo a vivir con lo que tenemos en la temporada que estemos atravesando, honrando al Señor con nuestro diezmo y respondiendo a los susurros de Dios, por retadores que nos parezcan. Un mensaje clave para lograr gozar de Sus bendiciones hasta que sobreabunden en nuestras vidas.

The flame no will be It's a They're They're They're

They're in the power to our lives to a chaos as the stress

economic I've passed for those stages of one and other other

because the life financial serratica I'll in some moments

so. So when one is under stress financial no

can't think and can reason to reason to

think a scenario of finances. Fuerre of our control we're a front to a

a pain an unexplable, a an angustia that no is not with oration.

When the deuds advance as a topator it's very difficult that you have a

rattititos to detention, to to be to be to get to the

carcajada until you to you do a person a

person Tristan. A person cabisbauga, gris, because the debt not to be able to

think or reasoned and you can't maintain a flotet. I don't know how to

maintain me a flotet. It's a metaphor, but never so a certain accerted. And it

I'm not I'm not a lot of a country, because this is a patrimonio of that is for

all. There is for all. There is Necessita I need a message like this as you

is an an company, you know, you're in a business, a lot of

times, in those enrokes, in the agedress of the life, in those changes,

in the changes, you know, you've literally the future of the company.

A mal decision, a decision equivocal, a pass a

car, can't to be to the keybra or can't to be

like when you have started without. Then then you

need a relation sana, saludable with the money because we

don't we're not we're not the clear message of the scriptures.

Jesus narrow three three parables. 38 parables that

are the administration of the money, 38 parables. Why

Jesus would say three times of the administration of

the money? Because he said that the people would

we're with you, tomorrow you'll have the manage of him. But necessitaras the

money. Jesus narrows 38 parables. Ensigned only the money five more than the oration. Conte, quantified the verseicles

that are about the oration and are 500. And there 2,000 that are about the

possession and the money. Because then we think in terms of oration and the

most important is the oration even you're in order of quantificing the messages

of Christ, he gave an importance very special to the administration of the finances and not

I don't have to talk of money, because I know the bendition that one

can experiment with a good administration. And has been a past that permea

the corasone when the people submit their finances to the

guias to then. So, I give four principles

that I do my a word of honor result. Number one. Then we'll

repassar the four to get clear so. Number one. This first principle is infantile.

Trivial. Basic. But we have to have to clear. All what you have

what you do you is for time. It's for providence divine. It's

of God. So, they're they're really that's a great principle, yes.

Because a All good ad-diva and all don perfect descendent of the old where is the father. So, if a person humilde, in his sano-judice, says, admit, all what I have for providence of divine. Why clear this? Because the Hispanos, a lot of times

we'll have been a path in a world adverse and when we logamos a brazo-partied, to make us a place, we say a time this to me cost nobody me gave to

many me never gave to say to me never got no, the sir the sir he gave the health and you

don't know you can't do the attitudes he gave the the talent he gave the the vocation

to learn you know you you're you're not those providence

divina you have you have to give thanks to God all the day for your

health for your status legal be good, mediocre, malo, all the whole,

it's a first principle that's a basic, we're doing the rest. Until now is that

that's clear that? Second, you have to be with the provision of God for this

time. That is the principle that me more me more to learn. With the first,

I don't have a problem. Yes, all the thing is of God. I've never took

problems with this. I never wanted to give to the glory to God

in But me cost about this to know this to to be able to give with the actual provision of God. Preetem me

much attention. I'm not I'm saying that your actual provision be the optimal. I'm talking

to know that time in the time you are going to the time in years of calendar no,

in months, or in days of almanac the life is divided in temporas.

Temporas of solteries, Temporas of adolescence, temporary of babosada, temporary Temporada of noviage,

a temporary of a recent years of a couple of they're to record to the papis if is that

not they're not going to what is the time of the time in the no, there's

no, you know, your is an alien that's a that's devora

with his tracero all you know, it's the metaphor,

no? And all all the money goes to the baby and he's

out of the clinic, and no security, no, secure, no, they're going to get, and there's a bill, and then you're in the bill for the internation, and it's a disaster, to start with some babies, it's marvelous, but in in-quant-presuppost, it's a

time that you're not going to forget. How's it with babies? A mochilero, that's a Himalaya, he has more libyano than you, when you're up the carrits, a thing, the people, the people,

and you say, oh, they're also, they're going to be in the But they're like an express miral the that's

a little a second a time then the time of the time of

children's and then the the that's also so far because

that that's a little that he doesn't you

get the tennis and when he had a one

he said he he he he want to he he

he's the piece and if if you want to you

don't a tennis, that has intercessions with interference with the radar of Lax, the a lot of the airport. The aviones can descender from the odor that's all the

teny of your son. So, if you don't have to buy, and the pantalone he gets short, so, they want to the pantomac, I need another pantalone. Because, the night, creases the condoed,

the night, he'll goest, and he comeses the tio of the kid of the you that costed. Other The time is that. The time of when you want to buy a

house, when rents, the temporary when they're the nets, the life is divided for a temporary. I'm going to again to Salomon. Tienpo to laugh, time to cry. Does it make Salomone us say, the predicator, us

that is time to laugh and time to cry? Yes, because there's people that nexus that when there's to laugh, ria, and when there is to cry, you know, when it's to earn, gas, gas it.

And when you have to to go to get a horrid. Look at the Bible, look how they they're and they're there

there's a spirit of cigar. That can't and they're in the vera and and it's and the and they're

and they're you you're well, but if I'm to get a problem economic,

I'd no, I one once I'm clear at here the difference of the

And Pablo, says, and preston attention, because at times we'll read the things rapidly so, and not we don't know to know the words profound that are written in our scriptures. Dice, Pablo, no I do

do, because I me fall, I, no, I don't have scarcity, but I have learned to content me any situation. So, Pablo,

is opening a banicco of that the situation can be a bad, or regular. If I would say, all we'd to puttemes to not have

bad relations with the money. He says, no, I learn to get to me bad,

I'm bad. I know humildedement and I know, and I'm think, I'm trying

I'm trying, I'm not trying to learn to have been money, and I'm sure I

know, no, there's people that know, malogra the money. He says, I'm

administering much, to administrate nothing and all and for all, so in

all, standing in the situation and traversing to the the gulpe it's all and it's all

and for all the good and for the gulpes I've learned, I'm to be

to be saciated and I'm to be being a who's who's

who can't and say amen? Like me said a day to my

papa, no say what he He passed to the perro when he accustomed to not to eat, he's He's He said,

Paul says, I'm saying, I'm to have hungry. If there's food, glory to God.

If no there's glory to do you. I'm I'm going. I'm sorry I'm sorry

I'm hungry. I'm have abundance and I'm can't need a necessity and then

he's magnificently with this phrase all I do do in Christ that me

fortalece to what to be to be to be a start bad and to we're not

we're that the first is that is clear or not? The second is living

with the actual provision of God present me the attention because

now now now someone that's reconciled with God

financially mind, it's alexed with the level actual of the

provision of God, you I'm going to how many, how's, I'm now that

I'm know, I'm in the many. How can say, amen?

So, why you'd to have to have debt? Because there an

implication in this episode, in this passage, it's, the implication

in the question in the question of the debt. The Deuda

has has to want to to have to more than the provision that God to do you

dovese the debt. The debt means that you're metiste in something for the God does it

for this actual time. I'll to clarify for that not they are to not

I'm saying that you're going to be going to start always flake without economy

solid with a money and all the life I'm there major, even

the emperas the time of capitalize time to investes, time to

not robar the capital, time to keep them to the capital to the capital,

the company, the company, the people, we're people, we're

people, you're a woman, or a woman, or you're a dam or

cabererer, you're an administrator of your house, and you have to

have been time, I've had a A friend that says, a

sometimes you're a bit of a lot of the water and the water pass the time. It's a

ennoja, they're that they're doing something because not reconciling their finances with God.

Then they start living with less than what they need in deuds and they're in deuds.

The provision of God can have their life as the life. As I was

about this, it's it's a moment that God says manah

for the day, like Israel, nothing just only the only the And, Thursdays, can recoges,

double for the Sabbath not have to recoges. But all the days, manna for the day. I've been in our lives where only have been manna for the day.

And if I'm how many, more than one me will say, Amen. How many? How many? The tauta of the

day, without knowing that you're going to cook tomorrow because the nevera is a vacy.

No, there. How many of you have had to have to pass for situations to say, I say, I have

I'm going to say I'm going to tomorrow God will be there's a there's times there's that's over

a little or that's a little more and you can't planificate that's that's that's being

the provision of God in all and for all God you're just you're now

when in the times in the time you're the time because there can't be

there can be times economic and that you're affect your level

of provision and you don't prendes to live with that provision

in that time, then you doads. When Pablo says,

I know I'm saying, I'm saying, when when in the moments of

those those moments difficult, I do the I do the

different for this time of my life. There time to have Netflix

and time for not paying Netflix even are sent out.

There There are time in that your kids, my kids, have a Coca-Cola in the mess, and there time that there

have a water of and they have a pat on the traceree or you're to be the

water. Time to understand that there's Wi-Fi and time that no Wi-Fi. Tienp

that we can access to a little a tablet and time that we can not get to a tablet

even to reponel in this time, we're going to be a indebted.

Now, God not is giving the provision for every day. For what we're to endue

and I conste to many people people that are more than what God has

has called to give us in this time. And when you're going you're that provision

that in this time, I insist, God you're doing, you know, you're a style

of life that you can't say to God, and the Lord, the Lord,

and you know so I'm going to end up to to have more than you do because it's you know you're not

you're not you're not you're saying to you know I'm saying you know I'm going to

endowed me to endowed and me to get in problems and the debt you

debauca and you make you think you're you're a provision but it's

a provision false you you have you do you do

in a false level of provision and you put in a clavitu with the restamist. What does the word that the person that's the that's the slave?

But he's a person who's clavo much time. Because if here you were practicing a personer, someone who

had a life had money, many times I would pay money to the people, to the

people, to the bankos, to be able and I'm that all the world me was perciating

to be paying. I was I saw the people of someone that was used to I'd have

to buy some new and said and when you're going to you're going to you're going to you're going to you're going to

you're going to I'm saying a slave yes sir no no no no no no no just me those

they're in the car no no no no no no I'm sent a slave no no I'm not

not able to buy you're not you don't that is when the Bible says

the people that he peter that's the person he prestop simplification the life is to live

by the provision of God in this time. I know is very profound.

I see, I see in the because if you have seen you have eight targets of

credit that you have you know you know you know you know you know you know

part of a little bit of saying now I'm don't I'm time to buy

now it's time now is time to get the air acconditioned and put the ventilator

like the who's that's that's who's very, you know,

now it's time to the time, to the not, not to

know, it's time to not miser, is not

the time, how would a day entire for

you, imagine a day without a time of

a day of the things you can you can

pay, a car in the food, you, you don't

you, you, you, A me has said, people, that's in debt, the air of California is more fresh. The sun

brights. Even my wife, I see it more little bit more. I'm a little bit. It's a pelon, but I see,

me leenud. How would you feel you at the final of the day? I think you'd say, oh,

I want to live like the rest of my life, Dant. What sensation of not to be nothing?

I want to I want to live the rest of my day. Tengas to to sell. So we've got to

go back to get to get to get a lot to get one only to get us to get us how we're

we're never more I'm going to submit to the grillettes to live more

than my media and when you're that's the day of your emancipation economic.

The day I'm doing a lot of your closet and you do you know to the Hispanos, because we're

Hispanos. Fickate the roba that not uses, nor do you think you go to get to

get to be not. That's five years is waiting to let's you're to get

to get. Look, the chapatos that you have you observe in your

house the places that you're my little my house is very

small if it's a dollar, we're about the a little more great.

Usas all the cities of the house or there where you can't

you're not a place. Think in the things that we're

going so some some that we have to pay and that

we can and we we can we we can we don't

know because in this place you get the

card to and they're they they're many little

little letters ch and interests that are that

they get and deutern us and to have a life for the end up to do this time in our countries.

No, we didn't have this relation so tortuos with the money. We're just poor and

we're doing, wow, I'm I'm going to live for the provision of God. And I want to

give to the service past. You'll do something? And to see we coincidem

or not. If coincidem no, me say amen to not pass a vergence, but do

with the heart with the The tension economic is what most puts a matrimonial against the cures. For that a matrimon is a quadrilater of boxe,

has to come tension economic to that that's a lot de-erotis as much as the pressure financial.

Apparese the she's, abrigate, I have, I'm going to what I'm not I'm going now,

or vice versa, no? Apparese the envuverted in the twixte, so, I'm going to pay the college and the nene. No, there's nothing more that erosion more to a matrimoion than the dews. Because the pressure financial has that we're in continual attention.

If the dama not a work because it has chico, what she's the lady all day with the caonies that's run for no there's no money to call the plumber. With the inodoro that wants to putresito, and what has to go, and what has to go, He says,

Salé, try to tap it, and it's a disaster. The poor is trying to get to get to get into

the car. When he gets, he says, no, try to get, look, look, look, the inodora is today,

scuping things. He gottel that stuff. The cafeteria no, the light, that no, that's not

there, and he says, no, there's, and she's that's the people that there,

for sorte, For sorte he took this and he he's that of all the

women that were in the planet for sorte he took this that they're

not those are too and they are all and they are to be

in the tension the enemy is the enemy is that as

it's very difficult that attack a a matrimo to

an explicit with an adulterio it will attack

erosion the is that is the economy. For that is a message, possibly of the most spiritual, that you'll never will be able to

the Lord, dedic to 38 parables, to the administration of the money, because he knows that a mal administration socava your life

matrimonial, your relation with your children, because you're grittas to your children, you're as irasible,

you're illigerant, explotas for any because the deude produces that you, I've passed, with Lilliana we've passed

those moments of the deuda, where When the nina to show you, the nene, Papi, look what I did. Then I'm going to do. I'm trying to talk to talk to the bank. Now, one has to enjoy the most

marvellousous, that not is the bank, is the children. And the children no expect. As I said the last year, we can't congelar the time and do you, to make a pact with God that we'll deities, until so we'll get the kids.

Because no more will be to get more. The five are going to grow. And they're going to remember all the life to a father indebted. That says,

no-se Pueh, no we have, no we can't, no-is, now no-moleste, I'm molest, I'm going to be, the margaret

also, I'm sorry, I'm, so, I'm not, I'm going, I know, I'm in a scarcity,

but you're in deudas, not you are doing in the scarcity, or what God to do you

do you know, that I'm to say, I'm saying, I'm saying, is to understand that I'm to liberate

to the debt, of the way in that I have to I have to get me to get me to get me

to get less time than you're in you're in a parent that's we're saying, we're doing,

this was the year we're to start all the money that we're going to make the money.

At the principle, we're impossible to live without that money, but then we

did we know we're doing this money that's money, so we're we're going

that we're we're and literally they were and literally they were and they were and they're justing and getting to

bulted unnecessary of the end uproar the end up and they got a end of year without saying wow God we're and incredibly changed the

time over the time incredibly they've been the salary of her she got an employee

and now when we when they were to give to the card we're using the resume the

we're paying us and we have in zero. Or we have for a case of emergency. Because we have

the mentality to say, well, pay it with the time. Then we're going to

get to be the place. From where not it's all where not not it. The same post?

Because in a month not you're going to get to the lottery so. In a

month we're we're just we're we're just we're those interests that get them

to the provision diaries and a and sometimes God you

want to you practical, utilitarian, applicable, all what you have is of God, and that includes your health. Someone who makes me gritty amen. Number two, live or learn to live

with the provision of this time. Pocca, much, regular. This is what God did you and there is to learn to live, as he said, Paul. Number three,

honor a God with the deism. It's something that to us at the principle that we cost to. I'm to recognize that Liliana was always more spiritual than I,

and obedient with with respect to the demo to me the mathematics not even not I'm good in mathematics the calculator not me

never I'm I'm sorry for this third principle because the Bible about a way of a way

I don't have in this entierro in the personal to me not me benefits if you put or not

in order in order in your finances it has to be to be to look as a pastor

because I not I not I know the things like the the

Lord says onra Jeobah with your vines with the primis

with the first of your fruits and then they're full the graneros

with abundance and your lager rebos are to

the sir says you you know you you don't

you you're you you're to you're to be a

first is a principle that no important if they're in the old

or in the new testament is a and the things and these are the

they're in the people don't see the people, I'm my first my

impu and if my money, you do you do you

do you do and I'm that you are the that's that's is a

principle you you're you think and I envio the

same is to the deismosalis for that has an element in my house. God has a prejuice in to say,

the church needs to be the church says, traen the dihmos to alpholis, to my

temple, for that my word is predicated without problems economic. And put me to prove

the said the Lord of the exhits if I don't you don't you

don't the windows and deram on the sobre above it, until that sobreabunded,

Sobred. Sure. Imagine a two characters. There are two men who are sitting in

a chair. Both are Christians. Pongamble name. One is Lucas Tanyeda and

the other is called Chaparone Bonaparte. And there are the two chifladit sent out of

same time. They've both both at the same but chaperrong has more faith

than Lucas respect to the provision divine. So says Lucas

Oh, yeah, Chaparron, I have to go to the A to the B economically and this will require the 100% of

my increases. To go from the A and get to the B that B can be a

company, can be to pay your deuda, that be, that is what it

be. To go to the A and to do the to the way,

I, I need the 100% of what I can I. Some mathematics

pure, science exact. The mathematics are a science exact. The calculus functions.

To pass to the A to the A to the B, I need I need to do that I'm a

chaparro. But Lucas says, well, I also I need to be to be

but I think that God could get to the A to be with

the 90% of my Inres Lucas is he He says, that's incredible, not you're men, you need you. Necesses the 100% of what you

can't to get to the B. With the 90, no get us. Chaparron says, yes, but if I go to the A to the B with the 90%, it means that I think that God me will help to get because the other day is to do it to do, the work. And I've understood by the

scriptures, that not only will get to the A. B, like you, but I'm going to pass to the supernatural of the abundance. God me will have to the C,

a place where you never never have been to be not even to get to

the sector supernatural of the C. He promised you benditions until

that so that in the B, my carid. The real

life is between the B and the money is the money and

the B only you pay you the B only you the B so the between the

B your map But I encounter that God describes the C. God says,

Vene the natural, my days of favor, my days of prosperity, people that not know

you know you know. Vendra to you. Someone has to say, Amen. C is a

place of a favor and that's more gratificante than to your trip in B. How's

years, how's years you have you do you do you? You know to put

so. Pagas Deudas? Dissue, oh, for fin, we'll pay the rent, oh, the morgue. And, and it's the other

month, or other way to suffer. And, another way, to carry, how I'm and, and pass it. And it was, oh, it's, it's, it's never, February, Gloria, God. Oh, it's true, that was February. Fest, we said, the bestite, palazzo, that comes March.

Always in the B. Always, in the B. Chaparroon B says, I want to experimentar that there in the C. Because if I go to the obedience, from the A to the B with the 90% of my

$90% of my $1% God to get to a story that he has been in mind.

But this is what that's what I'm a somber. Tantanae as Chaparone Bonapart

in our characters of fiction think that the other type is an idiot

Lucas thinks that chaparone is a idiot because the numbers don't

how with the 90% will be the this needs to be the

other is a idiot because He's not he confia to God, and always will die in B and never will never get to the C. No you're in MENS, but you are

the men's. In a plan of 100% Lucas, maybe just gets to B, but never will you know that there's more than the B. And the life not is in the B,

is that between B and C. There is what is overabunda, says Chaparron. Now, I'm I don't know, what of those two idiots do you

preferrester do? In what is it? A pastor to be a pastor? He, what did he? The pastor? No, asked what class idiot

we're going to be? And not you want to be offended? No, that's the less that I'm going to do. What of the

two idiotas we're going to do? The idiot of the calculus that all the months

live in a bicycle fiss a and he and, and, and,

and, and, and you're in the same in the little of the

that's what I can't pay, if indebted for indebted

10% less more more more What he does a man Yeah,

I preferrower in the Lord, and at the more me get to those skies

to be the that's that's overabund to the place. Of the actually, our life

is an story B and C, our life of the I never would live

with less than I see. Because as much of you I also I can't

I'm I'm I'm I'm but I don't to you

until I that when we do we do, we do we do do we, the most precious that has the

Christianism, the most hallucinant, that is the supernatural. And God says, you're just

you're saying, I want to do ascensos that you imagine you, you want

to try sovers salaries that you never thought, and I know I've

heard I know, nor I have seen to your question I'm

I'm prepared for you. But if you don't me

says the Lord, no I can bless if I believe I will be

the window to the until that's overabund how many say

amen. Hallelujah. First principle all what you have to you

to do your health second learn to learn to

the time the time you do if mana

day mana if is medium mana mana medium manah.

Seener ambrough and se never abundance said Paul said to have I'm indebt to have more than what God

me does. Cetener. Third principle, honor to God, to God, to God,

to give to other part and you go to another church, diesma. No, I'm saying

to bring the diesmo here, because God to us to give being with or

without you do you. The I'm to say that is a benefit for you, in this year,

for that God you and God and the fourth principle respond

to the usurro of God when you reconcilial financially with

God is a a relationship a dynamic in two

you do you respond God usur you obey

that is the Christian not is a Christian not it's a

series of doctrines you you and And he responds, he susurra and you obeyses. That is a relation bilateral. The crescent that only he only he asks, but no accept a

orderness, no has a relation with God. He has a man feudal, a policeia cosmico, that he looks and observe to see that no he has a relation, sanna. God needs to shusurrartes things and that you obeisks. Not a, that I go susurro, and no I go grito. Because mom grittable when you know he

we heard. Susurro is to have a relation to he will say what you can do you can't do with the resources that

he has confiated because he does a little and he observe. If you want to pass from the

B to the C he does and he will be to provide in details that you can't pass it

for alto if you don't you can't hear I'm in a time I'm

doing a scale in a restaurant eating a sushi more specifically

in a restaurant that I always I'm in Dallas where there's a sushi very rich and I'll

I'll I'm going to California Rohl and Salmon Sushi and things for the style,

that is a but it's cool. And there was a mercero I'm

that was a Mexican that was being very amable with all, including

to me as me as commensal but every that was that

he was his attitude was more or less so. He had a cellular. He had to goardtable when when he'd attend to me.

Sir, what, he's going to serve? Sushi, did, so. How, no? He's going to take something? How, no? Yeah, he's fresh. The sushi? For sure. Recien pescilled. And he said, and he said, and he said, and he said, and he said, and he saw the attention. Salia to the kitchen.

He'd try them the charolos, so, with the and I was, yeah, I'm going, yeah, I go, yeah, I'd. And he'd, and came to the mess, sonriending. to me He made the attention because he

had the right to be the car that that was to be able to see the

cellular but for office profession I was to come to come to the other

I'm sorry, I'm going to see that he had a whole of the then this man when much a lot like much

a lot of you about you and me he said, give a grand propina like you know

you're doing you're doing what you're so you're not you're to be there reprend immugesse

spirit of robo but you'll tell you're a secret you you can't

reprend to the but if you're susrando not is the devil the devil

no has no has permitted the dialogue with the dialogue with me he's

he can't he can't talk he can't talk to not is the devil, it's God that's God that's saying, you have to

be to plant. So, so I said, Lord, what is a grand propina for you? Because you are

God. I know. And the Lord, and the money, for a sushi.

15% of the propina standard, no? A 16% is something is something.

So, he said, I'm a clear. Never you say that's that

because when the sir, you know, he's a clear, and he said, let him a hundred dollars.

If I don't know this guy, he's not the salmone of the Mediterranean. I felt that the

sir, me said, me said, he said, I'm saying, I always good propions, but in

this case, exceded to all the he had come into, he had paid all the messas

around the and it was more than the father, and nobody he was getting a

$1, and nobody he was put it into the libretita, when he's said,

God, and I'm thank you. Thank you. Thank you. And I went. I'm

never nothing. At the time of a couple of a postegeria and the

couriererer and the question, the esteemate Pastor Dant. We

know we in a restaurant in Dallas. You not saw who was who

was who was you said who did you said your computer

very serious. I was the worst day of my life. That same morning,

my wife me advised that we had had got to the

order of the house. So, when you got to my mess,

I said to the man, I'm going to the there's

one of those you serve, certainly if you give I'm

to be or will all that he will just the I

know I'm so. I to that you, sir. So, so I'm excited, with you and with the Lord. I'm coming my salmong sushi,

with asabi. He said to the Lord, if me amas, give me a signal. If still you, you do not, you know, I'm a signal. And

when I came to get to the count, you said, God, you bendiga, mirand me to the eyes, and then I found

the regal of the libretta. That was an oasis in me desert. No resolved my theme with my home, but me made know that

God was talking and that he was a feel and that he was still in this transition. So when you're reconcilia financially with

God, you have a seat in first-file to see how God uses your resources, like in this

case, and you've all the time of the B to the C and you talk b, not have to be

millions of dollars. A Sometimes, you talk a life with invite to a coffee because you know

the shusrull of God. He not he has liberated to be able to the debt.

He wants that you're that's free. The major testimony of abundance, I've

had been in Argentina. All you we didn't credit, no bank, nor chequere.

So, what we did we're our faith in a God that would be to

a part, of some some place, of some God, God,

God, God, God, God, God, Someone is receiving this power, is the first

principle is to know that all the first is to be the fact of documents is designee of God

something God wants that you do you do this because God does so so you

do you do that's so God not you know something that's

trying to and you don't you and you gop's the

head and you think you have to engage to to do

papers. And what you have to engage to get to get to give to give to

the same that you will be to get to a new dimension. All what you

have to God. Second, repas how are the maestras live

with the provision actual. Is a that's what you is what you

do you do you say, let's let's put down all the things and

cutal and destroy them, not the guard for the the

You don't know, because that's to make your tient the botin, of which you need to be in God, you're going to be a going to live with

what it's going to even to make to make to do that make a lot of garage, I will be to go and we're going to be like

another time after after the time of your time. God, you know, it's not to learn to do the poor. It's a principle.

In the Feele, over much you Pondre. No, I will give to do it. Not to be in

a bit of the way if you do it. It's exactly the reverse. Number three, when you know what you

know what you do you know the provision divina, be free with the Gensms. I see a

part of a church a disma. Bucca the way electronic, that the

bank the money envied the dismo if you do you do something to try

to try it, that's not my that's not my, that's my my son. If

one had you've got a society, you know, that you have to clear, the other the social,

the 10 is not you. No, you can't robes what is the 90 is of it. Traem me the

primisias, and I you'll the window of the sky. That's the third

principle. Quartto hoey the susurro of the senior, a carerer, someone

in the market, someone who needs, this is not means to see who to be

a person, but a sometimes, God, you ask a it's not to cook some tortillas

and get to get some to get to invite a Starbucks to get to someone more, ask you to

hear the and see how it's how it's to operate miracles with your resources.

What is the wonderful of this that I, when I hear the usurro of God

always has to give with a little money because God knows

the capacity that I can't give and you know he'll saco. But when God respond

he responds for his account for your account for your account I'm saying I've got 250,000 where do you mind? I'm just

the world of God. The idea my is very little bit but the world of it always me

overabunded and always me bendice how not I'm going to hear a susurro of God

and I'm a 10 to 60 and at 100 for one provad me in this

says sir someone has to say amen Hallelujah! And you're going to to change

the values of the generations future. But for this locura economic today.

Today, to your marid, to your wife, that's that's that's

like we know we know never never a absolute peace until

that you don't do you don't your finance out of control.

Dile Lord, help me in the 2018 to enderer my

life financial. It's the Fecha ideal to say,

I I'm going to to live liberate to the captives the Lord

if you think God he's not we're with a applause to

the senior and the rey of rea of rea celebrate if

you that God spoke if God he he's that

God God God God God God God God

God