Dante Gebel Live - Fuera de la caja

Episode Date: September 1, 2020

Hoy más que nunca los cristianos estamos ante una encrucijada y debemos tomar una vital decisión: o seguimos pensando en la iglesia como un lago al que todos debemos ir a beber y a esperar milagros, o nos volvemos un río para llevar el Evangelio a los lugares más recónditos y a la gente más alejada del Señor. Un mensaje confrontador que nos incita a salir de la caja y a meternos sin temor y con audacia en la cultura, para llevar Su palabra y transformar a la sociedad

I've some years I did know that all we know that we tend to think that the

people who have been in the accent not we don't know we've got of our own own

I'm when I visited Mexico I've a few years the first once I'm a

American and me he says I'm I'm good to the Argentin

because they're talking because they don't know he does that he doesn't

that he it's result that was pendent to how I was he said that the Argentinians we're not

I don't me know of that of that in the art of the oratoria and the dialectica

me had been to make sure more neutral to be replace some some sometimes and change

for other for other so the people understand but the accent not so

the accent we're the accento we're we're we're using if we're we're just

we're we're not We feel we don't we'll eat us. But one thinks that the other have an accent, not that one has to have. And also there's the accent visual, that is a type of pre-juice, processor, a lens that model our perspective of the world, our perspective of the Bibliah, our perspective of God, so we'll see that we're things as we're as we're

we think we are and not how are in reality. So what we do we do is to look at something that valid, what we have, what we have been presentado that is so. And we've got to validate the creencers, what we just learned. As we said one once, it's a horror of disaprendered. What we already learned, as, as a cerebrose, a muscle peresoso, no we want to change. Someone one

one one one one of light of banners and he said to the

public or the auditorio that contaral the banderitas or the banderillas

of color amarillo and all the people people started

the and then he said he they're and that they're that

they're there and nobody recordable not never there

had bad because they had been selectively and if

we Biblia selectively, when we're selectively, maybe we're going to say something that's not saying, because we're only a fragment, no, sure? For dar't you an example. For those Christians, for example,

the word, lealtat, this is an example of what I'm trying to say in moments. I'm not just just putting the fundamentals to this ensignance. For us, the Christian, the word lealted, is it defined as to be able to

the leader. That's the leaders. I have conserved lealers, I'm servitors that are leal because not

they're not they're saying because they're in so they're so. So the socuerdo

receive in our ambit Christian the name of dislealtat. If

someone is in immediately is disleal. But the truth is that the realtap

is when not we don't we're to is the realty. The lealta. The lealtta of David to Saul not the bestro, being the gurno favorite of the re. The loyalty was it when he lived in the desert, persecuted

for his swero. But we know the lealty with the lente of our accent. This is a example. Because at times we sometimes we start to believe that the Bible says certain things that not is saying, and we say, the Bible says that there is that is to be a real. No, it's a rebel. No, So, so rebele, to what he says his leader. And the lealtat not is that one is necessarily the accord, simply. So, that even still being in disacquered, I'm still being leal. I always say to our congregation,

they're a pastor, they're in a vision, and a place to where to go. For there we're going. And if someone not is to agree, can go in the next station and get to a other

congregation and another vision but for favor, be fiel to that vision, even a

time you know, I'm sure, I'm eating a airport, making a scale,

I don't I remember where I know, but I remember of the incident that I

want to so I'm trying to eat something in those restaurants that are

in the airports, that, for sure, they, they're they're now that no can't eat publicly or with other

people in any other people in any of the other people. And he's about, oh, you're saying, oh, you're, you're like, so, you're doing, I can't just be able to look at, she seems too,

to Danty Gable. So, I gave a lot because she affirmed, no, even me asked if I was Dantt, me said, he seems to Danty Gable. So I'm going,

yes, I'm very very similar. He says, yes, only that Dantt is more young than you. He's, he has the a cabo more short, it's more more more more red, but I

always see it in the TV, has to know it, and I'm going to do and I recommend that I'm just to hear. And I don't kiss to discuss with the woman.

I said, if she wants to record me when I had 30 years, who am I to talk? And in the fund I was

and I told all the familyaries that he's found to one like a mante Gebel. And I

I understand because I think when one one's has a idea of how you see a person, it's easy to leave a person congelated there. And that's just me had defined. I had put it in a quadro and so I conceived. Dante, in his

own own car. I was in theory, for her, it was moredito, he was more than the more than the dante of his cajita. And me It's all that's a day of that. I think it's

a lot of all the time when, for example, me can't continue a program of TV or the

program that I'm Bortress or when we're doing 30 years, and I'm going to be my programs of radio,

and I'm this, Dante, never comes. It's the same, always the same, is the same, I'm

always the radio, when I was the perro of the pastor, the Christian Aitor. But those

who were not quite relatively so, I, 10 years, predicated in the

Catergal de Christal, what's what? What did you? Why abandoned the santa doctrine and now does a show? Because no know where I'm. And they know what I did. So, I think that this serves as a example of the people that go to the church and know some partecita of God. So how it's how it's with the people, pass with the scriptures, and it passes with God. The caches or the rotulos help them to

do they're ordained not they're not they're not they're not they're that the books

can't when it's to work or etiquette things is marvellous but when it's

to explain to explain to the people not serve when when it to define

to the ruts the contemporaries the Palestinians of Jesus

tried to get to put it in a cagita. Designed a quantity of cajitas, and

none of the servio. He was called revolutionaries, but he said that had to pay impuces, that the Cesar had to give to what the Cesar pedia. The Tildedarone but the heruditsos were confunded with

their servicions. They were to be his miracles and he reused to complacens. He said, transform the water in wine or does a miracle like you did in cana? No, you're saying cages, poor, and

desnudes and no he dids a crossad of a miracle as they he said. It was a manned

a manned a manned a rabino that put in loco to the religious a man saint

that was codied about prostitutas and people of a reputation in a society

dominated by women reclutable women and was like a but he

was a but he was a person no put put put to put to a

etiquette. And even it's trying to put it on an article. They've passed years and the people intend to put an etiquette to Jesus. Of course, some have a Jesus in miniature pegged to the

page or colgated the mirror of the automobile. Every time that they need a favor, they're talking and they're reza. Like a form of

cabal, a way to have a mytho that if I'm going to do I'm going a bit. A predicator in the TV

says that if we do a pact of sienbra, Jesus to give you what you you asked, because you have to honor your pact. So, we'll reduce us to a

Jesus to a punyado of doctrine. Jesus is a recipe and we're not going to the ingredients. And if we're well, Jesus will appear.

Like Aladdin, the genio, no Aladdin, the genio of Aladdin, no, the genio a new, the genio a soul. That if we're

frotted the lampra, appears Jesus because we know what are the ingredients. And even those Christians prefering to a

God that we can't manage that we can't control and say what we'd like that God did the

example of the lealtta and the de-lealtah. So the people of the time of Jesus not said to do it

because no they could etiquette like the woman that me found me, salvando the

distances, the the lady in the no, no, no, you see does it

does. And even even if you had been even even though had been convinced

that I'd because no encasable with the that she had in her cajita. And to see, a little

record about the photo my of a book, a photo with Photoshop. The thing is that I was

that I was that I was that you were that you had in the case. He said the unerptychos, sanable the

person, and for the people of his time, Jesus was someone that was someone that was someone who

was the reason for the that we confundes is that we're we're going

to do Jesus someone that he is and we want to do the

evangelio something that also is Peter Juan and Jacob also

also they're doing the I think because if not because

Jesus would give that that that's famous expedition

of Matthew 17 says that Jesus took a

Pedro to to Jacob to Juan's his brother, and he was

a mountain alto and he's transfigur. Recurred in the mountain of the transfiguration, the episode of the transfiguration

was transfigur before them resplandece her rostro like the and his vestiges, the word

is made a black like the light. And the majority of the historians

uh, uh, it's a mountain a three-and- meters of the

mountain, called Mont-ermom. And that gigantic peak coronado of Neve was the place perfect for the Retiro of Christ, with Pedro, Jacob, and Juan Lejo, the multitude, only the four friends, to Jesus, he felt about a few months

to go to the cross, and in some moment, while Jesus oraba, the carpintero was transformed in a figure comical. Dice the word that he was transfigure before them,

resplandeceo his rostro as a rostro as far as well, and his vestiges they were black like the light. The resplandor

was out of every poro of the skin, of the rope. Marks says, the evangelist

Marks says that the vestiges so they were so that they were so that that they

can't be so much. So, not it was the work of a lavanderia was the

presence of God. God is light, says the scripture and no tinibles

in him. He abit in the light inaccessible. So, the Christ transfigurated

is Christ in its form more pure. Pedro, Juan and Jacobo never had seen. They've seen come to

the water, multiplicar the pan, to be able to resuscited mortals, but never they've seen

like a torch encended. Creasiering that that was all but appeared

two companions. Recurna the story, no, Moises and Elyas. The

Libertador and the prince of the prophet passed a through the velo that

the earth of the paradise. And he says that appeared roaded of glory and about their part of the

that Jesus was going to come to Jerusalem. Moises Eelius were, the, the Washington

and the Lincoln and the Lincol of the Jews, the San Martini and Simon Bolivar of them

of the people Jewish. The quadros of Elias and Moises were in all the

galleries of the proceres famous. And now the fire of the mountaine he made to Peter met her the pat. Heist in a case-in-a-grandsprocedes

the history of judy. All we have, we know, we're going to, there's a revelation. That's the revelation. Meto to Jesus in the cajita of the proceres judoes. We'll make three cajitas.

We'll make three monuments for you. God, God, nor he left to terminate the phrase to this, Peter, that I I think that would have

something of the white and it's that he's that he's he said, he said, the word

that's the word that's the word, he says, this is my man, in who I have a

conclacencia, to him to hear. No, there, Peter, no, there's

another, no, Moses, and Elias, neither Buddha, or, and Moza, this is the

best of all my his children, is the his, him, the Unique. And Peter, Juan, and Jacobo,

iran astronauts alunizando in the surface lunar. Viener what no man knew. Christ's in his grandness cosmica. And then says the word that's postrable on his rosters and they're an grand temor. The fire of the mountaina was led to a fear that

not knew them, a temor santo, a temor saludable. They encountered a God that He put the stars as diamonds on the terseopelo nocturno. They found the God that was brought to the prophets in carros. Connocied

the God that he left the Pharaohon maldicing, at their officials to raga water in the marrojo. The disciples kept with his car in the soil, absortos. No could have seen what that

Jesus. A past of that they had seen resuscital mortals, they had put in a cajita. And I think the majority of our fears,

we can't the swan and the pain, but this fear that was the

fear that was the time when God comes out of the cargita out of

the car. How do you do you do you do you when it when it

was that a question you did you doble the road

you no I don't I don't do the

question that can't your I'm I'm about that moment that you

you're fulled to be in general. It's a much that's the way that's that's the rest of your fears.

When Christ is great, our fears are little. A measure that your vision of Christ's

aggrands, the the fears of the life diminution a Jesus a Jesus

little a Christ of a domingo no has power over the

cell cancer The Christo of Domino is to talk it when coelgues to do you say, well, I don't

have one one colegated but the Christo of the domino is similar. We get them in a cajita

and for so the temores are so we're we're taking all the preventiv as to get to

the carge. You've seen those who are being looking to this

transmission from the team pastoral of plant we take all the

measures preventive, because, of course, it's like to move to an automobile and not put a cintrown of security. We put the masks, no, we're going to the ginaeas, because, the law is it, not the ministerial of the health it's exigue, but me assomber

to the Christians who say, no salga, oh, he's got to the maskarie, oh, we're going to Danty for a rato, no he's mower, of it. Of course, not that I'm going to tell to God, but no entiento the panic. No, I don't know the panic

in a son of God this is all right, no I'm saying don't you put a maskarilla, no you import the quarantine, I think this is also part of the prevention

and to beaitherto. Now, the panic, the fear. I never came to the car with fear. Never came to reparty to think that I'm

going to do. No. It's that a Christo of domingo no has power over the COVID-19

or and about the collapse of financials, nor about the calamities familiarers. A Jesus of a cagita is portatil. Cabe in a cartel, but no does nothing for your temores. And Jesus saw a cajita

to the call upon the people, and he saw the future that he was expected to his chaschos. He saw the persecutions of Neron, the prisons of Rome, the demands of the church, and he sopok that one version of the time

of a cajita no they were to serve them the the

not the margins to the ideas preconceivated and all the demor

the derrits in Peter Juan and Jacob that they were

to get the decion as cubitio in the verano

said God Jesus is my my salvation of who I

am to I'm not not we don't we

we we can be God changes, we're we're we're

we're in we're different to we're not different things, characteristics, that we've seen to

Christ a a doctrine, a one a denomination, no what he says a pastor, nor what

I'm not what I'm talking. For that I'm convinced that in this time difficult that lives

the planet God us is doing new strategies out of the cajah that's

a catalystator for a movement world. I'm convinced not some a word of a lot of because I'm

not going to let him to get to get a necessarily I think in a movement

I create a great causeche this pandemic is redefine to the churches

to us as we as as we're just as far as us know us. is the chronica of a reunion of concili where the leaders

were made, and they were in the conclety, to see what they were the people, the famous concili of Jerusalem for the

historians of the Bible, or the theologos, the gentiles, who were those who were not were the Jews,

they were people, they were impregnated of mythology Greek, of polytheism, or the

adoration to many gods, adonable to the water, the god of the sun,

the god of the sun, to be the sun. All they're gods for them.

The polytheism was part of the majority of the majority of the gentiles. Apart

not of the Antigue the pacto. No they knew any idea

who was no idea to be a mode. And the apostles did an acumbre for to know what to do. Because it was done with chusma the reigning.

Pablo and Bernad, they'd, countable, how the gentiles lived miracles asombroso. He said, look, they're Gentiles, no entiening who is Moise.

No, they're who is Esther. But God those uses, the bendis, it's, it and he's done with the spirit.

Pedro himself, how these people not seguia the rites religious, but they were full of

of God. So those Apostles had to decide if they were to make the movement of the

spirit redefined to the church as they they were they were or they were

to cut to coojo that to protect the identity Judea so

the Bible to make the story says that they they're to

they're after the after that conclabe get to the second

conclusion says for so so I consider that we have to to put in

a travas to the people, that's the don't we do we have to the life difficult.

Don't we put us to the wheel to get to circumcuitar, that you know who is Moses,

that's that's the person who did the ark, that's the thing, he's not,

no, no, no, no, no, we compliqueem the life. Because he

did you do it did it did the spirit and to the conclusion,

is the conclusion that gets to the conclable of Syllio of Jerusalem, it was very

not impone no impone any cargars that no is necessary. And the rest is history.

The Evangelio begins to extender to all the world with more force than

never. And this pandemic us we put in that same umbral other

time. It's is for occurr a enormous cosecha that

will come for the people less thought and the

forms less conceived. Fingensen if no, the churches serradas. Cren that Jesus went to vacations, that God

is that we're going to do you? I think that is re-definery, is it's redefining the church.

Yeah in this time. There's a lot of people that's about religion, of theology, of the

fundamentals of the history of the church, of what we think we're of our manual of constitution, of what

crees, the quadangular, the Asambler, the rectangular, no know nothing. And we're going to have to confront us,

the decision of our antipasasers in the concilius of Jerusalem. Detendremes the moving of the spirit to save to Jesus

of the cagita? Or accepter us the risk of being incomprehendid for the community religious? A me

myself, me said, when I am I'm in Radio Bortarix, which is a radio of rock,

where me said, you're, you're, you're not to give to give to the

alient to the Argentinians, without about religion and without a line religious? How not I going to be able to talk about

the principles? No, I need to give me of verse, God, God, God, to give us to get to

to the Cajus to the Cajita? How am I say that no? Me contract them

to do that a little a country that needs to principles biblical, although at many they

know they're not they're if Jesus predicated that? To Jesus he said, always

still always the rollo the rollo of the prophets he was about the about the

kingdom of the world with a woman that was a woman about the old be

the the sebrador for that they were to get a cross because not they

didn't in their carita of rabbino because not predicated the

synagogas so the religion always always the way to

let us the people that the people that most they

And we're going to have to front to the tormentors of and the reputation and much we're going to have to ensuited us with the arms with the arms

of the humans. We're going to have to ensuited the people. This is a critic. In all the case, is an autocritica.

I understand that now God is going to be a movement unusual, that is all my desire and to betes

to the past of some How many? I used. I used I read respect to the alphabetism. An alphabetism. The alphabeto

absolute is that person incapable of read and to write. So, was my abuela.

No, could be a cross where I was not had to sometimes put his firm. Then it was

an alphabitism grammatical that are those people that don't have idea, that

are, but they're they're they're not they're they're, they're not, they're

have to many of the social and the messages, know, that abbreviate how they're and at

sometimes, it's a time, it's a lot of alphabitism grammatical. Then,

is an alphabetic for desuso, that's that's that they're to one once that one

that's fullied, the function desifradors of the alphabitism, is alphabets for not to talk a book never in their people who

learned to learn to read and was a secondary and perhaps to the faculty and never more took

a book. One has even in the orators for their fault of synonymos his dialectica poor

that's when one no read, we know we're we're much, Dante,

to have a rich language. We're a language a great thing of our servants, a herence

a great of those we're going about in the question. And to be a excuse. One has to

read. And anyone has access to any book to any information. Well,

that's a sort of an alphabitism. And then the alphabitism technological that's the

incapacity to use the technologies. There, some, we're getting there, that we don't understand

much the controls remote, nor the applications, and we don't have to be able to people more intelligent than us for those

questions. And then is an alphabeto spiritual, that are the people who are the people who not read

the Bible for some and if they're not they're they're and if they're

they're they're they're in something that's they're enalphabitism has arrived to our

people Christian in a manner alarmant. I've said about this many times even in the giras

that I'm in the world. The book of Hebrose us shows that is that is that they've

been quite ensnated in the realities biblical. And those that they're in the

card of the Hebrews, you've had seen predicas poweros of ministers

ungidos and all the enseanas solidas are in the first four

capitules of the Hebrews. So that that us does the context of the writer of the Hebrew is going to what I'm going to say what I'm going to

not I'm talking to recient converteditutes. In the chapter 5, after four enseignances solidas, in

the chapters the the first time, the people are in the said, they said, they're doing they're doing

tars to hear, debiento being now maestros. You know, after the time,

they need necessity of that they They're they're going to be the first rudiment of the word of God, the first palettes. They're necessity of the leech and no of the food solid. Multitudes in the church, we've been taught with realities biblics

and experimented sermons, but a lot of the times was spirituality prestated. The crisis, me, more serious that actually we're living as a people Christian and in this pandemic is a piece to notice, is the crisis of the development.

That crisis delat that the majority of the members of our churches, some are immodulares, I don't know a majority, but a grand minority,

we're going to say, although it's an oxymoron, not? A grand minority. Or that have been created the sufficient.

They're a certain age chronological, as crevents, but the life psychological, the life spiritual, not so it he was developed at the same level.

A father that's preoccupied if his son doesn't normally and his body is figure in a manner grotesque for lack of growth.

I think that God, that God, that God, that does get to be 20 years, 30 years,

they're in their cunas taking the viveron. It's an image grotesque. It's a

project an image grotesque because the food solid does provoke indigestion. And your

condition not not so it's a mal formation genetic, ah, povercite, but to the desprecuse,

according the scriptures, for what God put to his alcance for your normal development. So the

diagnosis, what is rakitism spiritual? And what is doing this sort of introduction to what now

is the what you need? Well, literally, one of the things, the scripture to

the Hebrew, the incapacity in the understand. Dice, after these these ensignances,

Cavesones, continue being tardos to hear. I always me surprised when the colleagues,

the pastors me said, before I had to be the time, I said, the day that in the

church, no, you know, the people don't know the pastors that says, in the

service of the domino I have to do the predica, the predica regular and a predica

for the If not the people don't the people don't suppose that if one you know it's not a

one of every to make a me they're a bit of me and me they're one way

what I was to do go to do the banio or so if you they're to be

to be 20, to the 30 to the 40 is obvious that I have a

problem to understand pastors me have said the people not they

don't say to get them every every every every

the tard. Of really? Not is something that has to learn?

The punctuality and the excellency aggras to be not. Tardos

to hear. Deviant to be some masters, there's a other way, digal the that's your

side. Repita with me. Quantto are the three two men to your

side. Now say to say the other does all that all

this method didactic pedagocic pedagogical, for that we understand us, with 10, 20, 30 years

of Christians. The writer of the Hebrews says the incapacity in the decisiones. We gave

the people that there are people who don't, no, no they're not, they're

they're mad, they're getting fear, they're waiting four confirmations

divines. No they're they're not for some people. They're leaders, dependient,

are pastors dependient, the Maduro is always is looking how to do

the resources, of your life, of your time. There's no even even if I'm going to give to be able to the people.

The people no deja to say, because the crescent immoduro says, I'm going to

help. To this man to that's the man, that's doing the are doing.

The immodurus always needs to that's the need to be doing, that's in what testaments appears

the dihom. A bit of so far, I'm sure. The maduro is the matter. The immoduer

is He's been taken by whatever other of doctrine, of the enceania, always

is a confused. I've been a videot in YouTube that's that you're that's

because in the Bible to read the video, and he's the world, the God wants

of him, he has a life with objectives clear. And the immoduro

always is looking in what bankina will get, in what verida

will get. The Maduro is a person with a person with a

spiritual that Cres, busca to God, study diariously the scriptures, every more

you know, how to grow to a spiritual adult. The immatura not grows. Bive a

life of carnality, the chuleta, like you a man, read a borsiculit does a

biblomanceia, to be that I'm, like if were the gattitita of those casas

chinas or the horoscope. Aversiculito, a psalmito, to see the Salmo. The Maduro is adult in his decisions, influence in others. If the emaduro, no influxes nobody,

if it has influence, negative. So what is the diagnostic? No, it's not growing, not are growing. But what I me preoccupy, what I me me aterra, the symptom most fundamental is the incapacity

to transfering life. When one takes a leech, if it's a little, your organs no can reproduce. For more ensignance, for more good doctrine that I have an iglesia, if a church,

if a little bitrate, it's because there's a spiritual. One can say, no, crecen to those organs, because they're to do you, if your organos

can reproduce, a church, a church, when one's only of the leech and not of the elements solid, your system immunological

is affected and you're Exposed to contraire to do things. You atrophies spirituallyly, no you can't engendran.

In Israel exists the Mar Meworto. You've ever heard of once. I know it personally.

An extensive lago that the front of Jordan. And the deposits minerales

do you do one of the points more of the world. The water of

normal, what I have four percent of content mineral. That's what

he does the taste of salado. The Mar Meworto has a 22% of of content of mineral. You can't be the pilares of salt that get to the surface. The water paredesote of baby. But no see the pastages common as

that's in Middle-Orient. No, aldeas of pescadores, reds for pescar, aldeanos vending pescados, gaviotas, revolotea. No. The Mar Muartreux is rich, abundant. But no has life. What is the

reason. No, there's no salinas. It's a calljejon without a non-sale and it

just liberate a lot of the water because it is very little. No, has no

no tributaries of flow or rastros of life in their costs. And that

is what God is is what God is changing the pandemic. The pandemic expone the rachitism of those that

not had salida, of those who they're into, of those who we're in the we're in we're in,

I'm not saying that the old ways of things are not. Only there are things that

are incompatible with the present that we're living and the future that is coming. To get

to get people that we're doing, we're doing things that people are we're doing. And the

people are, and I include. The The models, which are the methods, are created to support the vision of the church, not to adorers. The models not sustain the vision. It's at least. There are churches attached to a model that yet no serve to the proposito original.

And many times the model enters in conflict with the vision. We're enamoramoramers to the way to do the things and discurances, that was the almas. Not all the churches know what is your model. Some use the model, well, the more activities is better. Vena, come to the temple, Vengal, Service,

on the March, the week, the Saturday, the domino, a reunion of young, a room of dama, a reunion of dama solterona, desperado. And, well,

and no ministerial but are many. So, they're doing much for God. They're giving a bulletin so with all the activities. And they say, well, that's function.

Because we have many activities. Others use the model that is implementing the church of the pastor fulano. It's the model the model of the

Congress of the month. So the pastor exists a congress and he makes a new model to his church and in the

process of the model without we're discuid most the vision original. What are? I'd say

Carlos Anacondia my friend, the almas, the almas, the almas pervieras. Carlos always

says, Dante, not you don't you don't you evangelist. And the heart of the Lord, is that in the almas.

The daughter of Carlos says that I'm one of his good of the people. I'm a Carlos.

And I'm always your advice. This is just Carlos. This is only Carlos, it's the scripture.

For a year we're saying that we've we've been relationar with the inconversos only if

we're to be in the correct. Or so, to be how I'm going

this. the community Christian us does permission to relational to another type of interiors

whenever we can't we can't we're as the is the syndrome of a vendor of a tend

when you come when I come in a time and he's he said I was going to ask you do something

you know you're doing something he's he can't you can't help in something he can't

do you And one says, no, no, no, I'm looking, I'm looking, I'm looking, I'm, I'm looking, I'm, I'm looking. At a rite, I say, I'll help. No, no, no, I need help to look at, I'm looking at least. So, the same form, the inconveno says when we're gonna'clock

when we're gonna'l to Jesus. And nothing of what we say is, how would be it the relation if we'd have an interest autentic in to love to that person? The people would notary. not that we want to

we want to and we'll give us a opportunity, no, and if we're to get us to get us

that's what I'm doing that the Lord is doing that God is God is that you're

making to make sure that the people, and if they're doing it because they're in quarantine

this will occurrary to be agents in form strategic in the rincones in the

world the rino the rino of the sry the is like the levadura that a woman took and mixed in a great quantity of arina

until that fermento, leud, lewd, permeed the mass. Matthew 13. 33. We're nothersts our agents secretos. Diffrased of medics, me consta,

the infermeros, that are, that areos actual, Christians, that have to do orations of an

endrega in the minute final in that those almas parten to the eternity, and much to

with the coronavirus. There are there are and the trinchering, amas of house,

programmers of computation, maestrosite, that's the purpose of God that people that's a

get like a levada in the mass, permeando the society. We're people

are people encubriots encubriots ascuites as signados to serve to the

society. The The Caballo of Troja was used by the Greeks to introduce after the murals of the Troja. You know, the story. During the night, the soldiers opened the doors from the inside of the horse and provoked the death definitive of Troja.

Babylonia is the clear example of how God lewd the society through his agents secretos. The rey of Babylonia in Nabucodonosur, Destruz, Israel, took a prisoner to a few young. between them, there are fours, that the Bible mentions, that they know all, Daniel, Sadrath,

Mesak, Adetnego. God was... Nabuconsoor was taking cautivobulia. And one of the and says, wow,

no, pardon, tomando cautiv to those chas chas to get to this story,

says, wow, are caught are chalos. But I see the story well, and I'm that God

was taking cautiva Babylonia metient four topos. The plan strategic of God when Daniel

decides not contaminants with the food of the king and insist in or to order three times all day

and he's all right, I'm going to get to be about the history because the story is very known.

The other three were unier to the battle at the redusances and incliners

until the idol the idol that had been about Nabucodonos when

when God God was that was that was contaminated with the system

was was unio to the culture not he was in a temple those

unio to the culture like the levado to the mass not they're but sadras

messad abenegu and daniel in reality was called belsazar there even balerones abelonios

belsazar was the god godosor and for 70 years these these much

these muchachos dismantel the powers of the tiniblas from the king cyro

was the of the last the government to which Daniel served.

And finally the Reirsa Ciro libero the people of God

and even financed the multimillioner project of the temple. Ciro

wrote a prototype of the rights human that is

to use to today of today in the nations unidas millions

of millions of people and they've given the to

Ciro a king that was a conce by Daniel,

a type that not raquitical spiritual, nor was and it's 21, 21 days of

the adjune was there wastesir. So, a transformation that requires, assimilation, not only only

consume. As some some are intolerant to the lactose, many are intolerant to the evangelist

and create a reaction negative. As I said a couple of domino some time that's

a great- a anti-cuerpo I know people that is immunized counter the evangelio.

And we're we're doing to a world a encounter real with God. We need to a plan new created by

the Spirit Santa, a plan new for a God that never can't. I mean, for what you

have a urticaria to the new. We are giving to the world to the

manifestation of the children of God. For that every day that's the

quarantine, I'm I'm I'm I'm don't if God not

not not is not planificing this for that this that's what's what's

what's this is the amount of millions of hundreds connected now

and I'm other many once God God you know I

said I said to the congregation local that the stank

of Bethesda that relatt the evangeles represents to

where has been the church until and the

Rio of Echiel represents this new time that's even when this pandemic

the Bible the Bible that in the Bible is that the world there's a point of the door of the

bedezda the quote had five porticos and there a multitude of comets of chos

of siego of paralitics that were in the movement of the water he was to descendia of

time in time agitabed the the the stank, after the movement of the water, that was that was the story is Tanjuan

5-2. The details always are important because the evangelists were in-scritos were written by testigos.

Five porticos, five puirtas has an importance prophetic. It's a beautiful image of the five ministerios,

prophet, apostol, evangelist, pastor, and maestro, no? The five ministerios

enviated to equipar to the sands. And they are the access to the power direct of God.

When the five ministries conclude, flusen, and convergen, create alliances strategicic in the

sky. Now, because I think this pandemic us move from the estanke

to the river of E. Because the stank represents a structure of government

different to the river of Sequel. The stankel represents of our pastorado

as all what we know we know we of Sechiel represents a

type of apostolado. I know some of an urticaria with the word apostol,

but let me to advance. When the U.S. readacted the Constitution, they wanted a structure

governmental different to the monarchy British. Because the rey had much power concentrated.

Then they thought that a republic constitutional was thought primarily to limit the power of

the president. It was a government democratic. So, of that's they were in the power

in the time of the decision. But then they were an ammiend, and they said, well,

and what in time of a attack? As a time of an time, the famous,

11th, the fatidic, a lot of a president, with that to defend a country to counter-attack. And then, I did a amendment, they're redacted and the titular on the

Law Marcial. The law martial transform a republic constitutional in a government military, and the president, under-fewood, is a commander

in chief of the forces armadas. No, it needs to the majority of the Senate he approves the plan of battle, has the faculty

to take decisions rapid. Of here, that's said, that's the button rojo, no? If not

the law martial during a war, the same structure of the government, the senators, the people,

the people, the people, limit the faculty in leadering the forces. And this is an example

of how a way a structure governmental can potentially or limit

to their leaders. In these years of pregrinar Christian I have

observed how the We've built structures governmentalers, putting a Jesus in a car, to the church in other caja, to the leaders in other

caja, and those structures are in derrador of the leaders, incapacitandolos for what they have to do for God. A lot of our own vaca

sagradas, that not they can grow or see forms different to predicate. The protection of the vaca is one

of the edges of Hinduism. For so I think a vaca sacred. in the religion dominant of the India. For the Hinduism, all the what comes to a vacate to a vacate.

Imagineate an Argentino that can't eat a vacate. I could live never in the India. There are vaca sagrada and I'm going to world in the India and also in our churches, to the never

is objected. Never last we're examinable simply are reverenceated because we're forced to live with those vases. And the vaca sometimes can take many

form, but are easy to use a simple question why we're doing this? And if the response is because

we're doing so if the response is because so it's because so it's very probable that we're to find a

back, sir, it's great when it's added to the evangelio something that not necessary

and it's predicate as it's like not in the Bible, but it's got to be there's

something like wow, Oh, terminated the cult, and no he's going to a rift, a man,

I'm going to a river, and no I'm a good, that's the pastor, not he's not, but it's

not, imagine it, imagine to Jesus, at finalize the sermon of the mountain,

saying, who wants to be my disciple, levanted the man, there's, there,

there's, there, a little, that's, when? The name the altar is invented,

he's been ten years for a year, was used by an evangelist gringo,

Charles Fini like a to be apartara to to talk about about the salvation, pass to the altar.

Is it a good to do do it? But it's not quite if someone does it a vatic

or the prayer to give you. A me me have said, you've done to pray

and you did the question. You imagine in a scene in a scene where Jesus guide to

his disciples to a other to be God prefer to be a only

converted better than a person that one full of decisions of people convinced. Or how many times we've heard you, I'm pretty said,

in my first passes, when I said, give to Jesus a opportunity. Fickate you. We said, to the people that give an opportunity to Jesus, like saying,

prove to this shampoo, that no, that's te calcare the cabo. Interpreting what the Apocalypse 320 says, I'm at the

door and I'm, how's evangelist us, we use that the verse-cule to paint a picture patetic of Jesus. Jesus, Morto of free,

abram me, that's my mojando, open me the door of the door of the door, is there in

the water, I'm, I'm, I'm too. The words in the Apocalypse, not for

the those peridos, are the people, it is the church, Jesus, that's not

to get a he's, for you know, that's the word, what the spirit, says, to Jesus, that

not far, that's not to come to come to the reigning. And they can't start to talk all the night like the five virgins insensatats,

that not had a seat, and that Jesus never let's enter to, because not come in the requisite. The question a repented and precarved. Or the seguent to the new. To me me have said always, and now the church is that's closed, how we're we're going to be the people?

We've said the other day, someone. Perdimos the seguiment. We have to call for telephone for that the people not be able. I go to the life of Jesus, and me am I ambrough that he no had no program of a segment.

This model of the church with pandemic with temples were the model of Jesus. If he was had trinchered

in a synagogue and he would have said, come, here I'm, here I'm, five services diaries.

He was a person to get to him, he was he called to him. Never was from door

in a person, looking the person was the time to share the parable with him. He always

had the attitude. If he was in a little bit, they'll come and go to get to be never to get a cellar

to get a little bit more. I'm sorry to get to get to get to get to get to get

to get to get to be never. I'm not I'm saying to make a

plan of consolidation this mal, not me interpreten what I'm what I

do is that when something when something is that when you do you do you is out of

the doctrine and you negate in the sielo, is because we're amarrated

to beck a vicarate. It's not important that you have a Bible, but you know, that you

don't know. I said, a couple of dominoes he said, no, I like, that says

the verse of memory and not the scriptures, the real, to say, Capitulo 4,

verse, of the reina, Valera, to be more spiritual? How many do you? How are,

with the hand on the Bible, and they're they're they're they're

they're they're they're they're not a thing, the Bible in the

same doesn't have any power and they put up and the and that

we're we're this time because this time is the that

is the most is the church to Jerusalem to Jesus

out to the Jesus the The Lord sanna a ciego with lodo. Recurred the story? I asked,

there was something in his saliva, in the polvo of Jerusalem, in the water of the stank where he was to lavarse? Where was the power? In the saliva? In the earth or in the stank? Why, I think,

if it were all three things would have in a precedent doctrinario. Serial the Iglesia of the saliva, the earth, and the stank.

And then we'd we'd beided the church of the salivs Santa, the Iglesia of the Saliva Mena. Why a man had to

amazen to be samuels because seven is the number perfect no, it could have been 10

salto of a rana in the arena seven a world 14 brink a poste the grand

theme was to your obedience your faith your persistence your

character the man is a creature with a custom that we

we're we're we we're we're we important to understand

leaders, know this, in what time, in what time we're doing? Because if we don't

understand these times of change, we're going to know to know to be this crisis.

We're desperamos because we say, well, the people will be to forget to offer.

The people will be to be who is a pastor. No, I'm

going to do do you do we're we're we're we're

we we're we're because it's the the rabbin'n'n't with Jesus. No, they're at the synagogue and do you ask miracles here into, not in the case with the gentusa.

And Jesus was out of the cajana, in the cases ridiculous, like salivando in the earth, sanando a day of repos. The pastors are pacedaurs. Reunimed to the beavers, attenders the necessities, we're just to that. That's our mantle. And the people that are basically obejas.

So the structure gubernamental of a pastorado is like the stank of Bethesda, in the which the people come for an encounter supernatural. I go to the tank of Bethesda, and I do count that they had to pass a time there, until that an angel moved to the waters. And many

have gone to the church, or have been to the church, with the same reason. Necesses to be sanado, what do we say, they're going to the church. All the pastors, that we have a program of television, we put the direction, the time, and the

order of service, or no. No, we we'll visit to visit to your house, encounter me in the

case. No, and it's not. Look, in the temple we have we need to be sanable,

come to the church. Necesses to be in the church, you need to get to

the church. And also, and also in Bette does, the the time sometimes are

very frequent. There are some there's time of the Milagros, Noche of miracles. But a sometimes there's a few times

front of the stanker to occur something miracle. A few times, they're moving the waters. I know people that says, if they moved them in the waters. Vina, and the service was too little, because they're trajured a prophet invited. Others said, it was a little the Lorde. We visited the Spiritu Santo.

We visited. If you those visited, it means that there is. Visita. And a visit, and a visit can can't come or can not come. When someone says, we've seen

we've been asked, and the days that not the Spirit of the Spirit Santa, who who's who

who's who's who? The Bible says the the abit the abritus the

house, not the visit us. And a very much to get us. And if not we

visit us, and if no, the rio of Ezek he, he offers a quackal

different. In Ezek, literally He said, and me He made Go over to the house, and

here, that water are you? And here, that were down from the end of the other.

And more than it's he said, you've seen the river of the rio. And, and I, that in the

river of the river of the river of the river, there had much many animals, one of

one at the other, and me said, these waters, salen to the

region and enteral and will be and receive sanidad the waters and all the soul

living that need are that are in these rivers and will and there many

paces and will and receive sanidad and will all all, not some

things all what is in this river and and to the river

and the one and the other other other of arbole fruitals, whose ojas

not caeran, no falterer a new to the time madurah because his water's because his

fruit will to come and his whole will be for medicine. Sechiel 47. There's much revelation

in this. The water as the water of the stank represent the grace of God, the

water of the water that, fluele fluege from the water comes to the

back, to down, I'm I'm like the water like the water's

like that's. I'm in the that the Lord is preoccupied because I heard the the devil no, the devil

no, I don't think the devil has a power. The devil

us want to find it. No, I think the devil has the devil the world, the

world, the world, the world, the Bible says that when the waters

more the water the the temple's of our cajita,

more profound is the more profound is the mover. Dick Joy, he said,

as like a jojero extient a a pao black, over the mostraer to shower to show

a piece of a joy. So the Lord uses the obscurity of the circumstances.

So the Lord uses the COVID-19 as a telon to find to show

the glory of your church. In other words, the

most grand miracles, the most powerful expressions of the reyno are destined to occur in the

worst places of the planet and in the worst moments like this sirs, can't believe or no.

Acquarens what I think this this revelation of the reo de the Apostolado because

it's enviated in the stanked the need to need to to get a certain to sanar

come to the church but the river of Saquil flue a through the

cities. Fluge a through the streaming. Today the people decide to what mess to sit to eat. What pastor

can control now to do you can't? How can't if our congregation me is listening or is

listening to Kash Luna? How can have the control of the people? How can say, prestes

my attention? Repita with me. I don't know. I always say, sitensen in the and they're the message,

but at the way they're they're they're cooking. What I'm sure is that they're

in the house, but after, in what in the place, no they're sitting in the

room, with a cellulner with a and I don't know I'm to be

to be to be me. For there you want to listen to the other

fulano and the people decided to what the mess to eat,

and we we're not sure to the pastores, because the pastor congregate

as stank. The apostle he envied as a rio. The word apostol before that someone says, is that I don't believe in the apostol. Let me talk this and not believe to postular

apostol because no me interest. The word apostol comes from the world secular Roman. The Romanos were very aggressive to extend their empire. And they decided implant their culture.

It was a government de facto, a government dictatorial. They had consulies that leadered the embassas and culturalization, and they were apostles.

Apostol not is a word that invented the Lord Jesus. It was the Romanos. And when Jesus

promoted to the issues, for that they were the work that was the work, not he was

not not seracus, nor rabbin because they would have thought, if he said,

if they were they'd think they'd have been to be to be they'd be to be

He was called for a title political that they'd and that would define his name responsibility. If me

me say, Dant, you're going to be a embegator, I've got to represent my country in

other nation. When you said, you're apostles, as the exorcologists Roman,

first lochable for the territory, and then they were to show to them, to make us

the society, the, the chuchach, the chosos, they were an an apostle. It's an envied to establishes the culture in a place, in the culture of the sky, in the earth.

An apostol is envied to solaceousal in where whatever whatever you go. An apostle is not for that necessarily has a mega-iglesia or for that the people say, apostol. For that's what I don't know. It has to be with the title that it's known, or, and much more than those that can't author-otorgan, the title. We're not to talk-otorical in time of crisis. a leader

can plantar 100 churches. But if those churches not occasioning a transformation

cultural in their cities are not apostolicas here we reunies in times many times

10,000 people every almost in the condo of Ones. But in the

condo of Ornans there are 3,000 200,000 people. And if the

tax of crime still subient the tax of divorce no varia the maras

the pandas are are increasing, it's not we're doing no

we're in any light or all, for more to be able to in the at the door.

That's to be a context a answer. If a church

a church, a little have to get to this, they're

too, come here. They're not in a year, like, in the

church, a city, the change, where, in the times. And,

we've been to know the persianah, and we have to get to get to the

carentent is a minute that the quarantine is maybe the ultimate that are the

reunions massives. And in this there's a plan divine. I was I heard the other

day declarations of the ministers of the last time. The ultimate that's

going to are meetings massiva like like parties and

the churches. So I say this with this with the fear

and and the form of government our past

the pastoral that was not was designed to

transform city cities. It's developed to attract people, to create a culture of Bethesda,

where the rebares are reune, se chanan, are very and they're a family in time

normal. And the majority of our pastorado are irrelevant for the

society because our structures government are they're edificated to

congregate to not to be able to resisted to not to attack.

We're the resistance in the the the the

the the exer the the government apostolico as

the thing create an atmosphere over natural that

affect all that the from the people from the people

to the people, the cities that are in the world in the river

this that the he's that does do it does produce

fruit all the year not a time not a when when the prophet, no in Easter,

in Pasquas, not in Navidate, not when we're a night of miracles, all the time. That's the difference of a stank to a rio.

For that one of we, we're seeing, that this church had to be a river, in English, that not has to be with the

football, because I don't call it because I'm for the club of my loves, but not it Boca Church, it's river

that has to have to be with a river. Now, well, in this pandemic, the transition of a pastorate to a form apostolic

of government not eliminate our name as pastors. We're repositiona. I'm trying to allent to my dearied to

this is repositioning. Cree, believe it, the part of God. The obejas will be congregating

just personally for streaming but not not for being healthy, solidable, only rachitica, that we have to control

and alimentarles with but to be trained as to be invited to the world like the levadura that permea the society and a measure

that the church has this transition the services not are reunions social but sessions of training supernatural

of the Spirit Santo the Spirit of Jeobah is over me because me Nungiochioch, Jeobah, to predicate

to the abathingo to bring to the abathing, to the cremanteos to the heart of the court of the prisoners,

to the carcels, to proclamar the year of the good of the good of God our day of

God's a consoled to us, to order to the people of Cion, it's

the glory in the place of a lot, oil in the lot of lute,

manto of a degree in the spirit angusti and are called arboles.

of justice, plantio of Jeobah for glory of his Isaiah 61. Isaiah says that those same persons that are transformed

are commissioned to reconstructuring cities. Isaiah 61, 4 says and reconstructurin the ruins antivus.

Restoran the encombros of antae reparar the cities in ruins and the scombros of many

generations. I think that comes the time of a church over natural. It's the

ultimate grand opportunity that we have been before of our Lord.

We have we have talents natural with those we're not those we're

I've done I've done that that I'm remember other are good to do

other are good for other have been the ability to do

a church but I don't want that the or my ministry, or my ministerio, is explicable,

sin the Spirit Santo. When God not is in a service, I mean, me fastidia. Me

I put me really. I was a lot of when a multitude when a minute to hear me

predicate, but those days passed on so much. Now, I desire that the Spirit

Santo do things, that no there's a way. I want to give a life

in a way that can be to be reproduceded or falsified. Because if it's

to fill churches, the majority we're doing a good an good

an good edific music but God God want

that is much more more that that play that

they're in the prophets of bahl have a shodora

a run a service spectacular from from the

morning to the time to the time but He says, and nobody, nobody responded, and pressed

attention. Then Elia hured, and descended the fire of the sky. Elias oro, and fire calio.

Oro, Josue, you know, and the sun so on. I'm kind. Altissimo, I gotre. Elia's

Oro, and fire callio. Oro-Ju-Sue. And the sun My part favorite of the story is when

all And the prophets of Val They say The Lord The God Deus is the God

God God, no, said, What great orator that is Elia? Viste

the music? Oh! Did you tell the alabanza, the group of alabanza of Elia? That guy

is, that that type, did the declarations prophetic that he did it? You see

Alias, how it was in a moment It was that the unction that was that was the whole, all you know,

they were not being was made not they were about the Elis of God, they were about the

God of Eliaz and I I'm asked how many people is about about our service

and not of the fire that came and when I leo the the church

of the church, I see like a church imparable and

the Puer and the Puerre They're against the And the church And the church is extended

Like a reggero of the Povera out of the cajah in the Cajas not

a reason a planification a strategic to a group musical to a movement of

spirit no they were temples no they were not they were

not they're doing all the days to allent to

allent to to when when they were someone did

someone did the There's much, much, because if not the people will forget our we'll forget, we'll, we'll, we'll, we'll, we'll finder them. We need a offender, because for

us we'll maintain us. I think that many churches actual are all less imparables. There are a church that can't descarrularilarital for the renunciation of the pastor, because the pastor

peco, for desacquired in the committee, in the board, because no there's presuppost, or because no can't congregate because the government no does it. And it's terminated.

I don't want that River be explicable without God. For that it's

it's that in this moment we're we're more than we don't know

we're we're we're God know that I'm not the I'm

have the the ice we're we're getting canaster

we're we're we're God God God's God God

with a p'cccccc't so you put so I don't you need. Always I mention that the poor insults that can

give me is when me allaghan the talents and me overestiming the power of God in my life. When you say

well, Dante, but you're about you are so sympathetic because you put me my, because they're

subestimed what God does. I'm a person, I'm probably maybe potable,

but I can't convince to the people that can't get

with Jesus. Maybe I can convince those that do an oration, but I can't convince them to love in Christ. For that I

need the grace and to the Spirit-Santo desperately. I can't make me in a rattit but that's

maintain in live in so much. Generally, they say, you have to be 15 minutes,

making a light and you go, because the people don't want to and they get in the

house. No, I'm moved to nobody. I don't do that.

My question is, when was the last a way that innegably, indiscutably, vizte the work of the Spirit Saint in your life? That you said,

this, without God, in the equation, no passable. No, me did it, and I did it in the credit, no, things that could

pass to any other, no. I'm talking of that that only miraculously could have occurred.

And if it result difficult, record that moment, is that has been ratatical for much time,

with spirituality, prestated. You know but you know the but you know the you're

going to be used a way in a manner intimate, powerful and maybe this virus us made

that we know we know we're not in a way experimental we know we're

that Jesus that makes to come to the people but never we're we're

not you want to you're a good person you You'll beza the Suegra, no pathes

the gato and you're a good person. But this time not is to be good people,

it's to give us to be out of the church. The church of the church was

imparable and not they were them and they were those times when being

Christian not was not to say something, it was to be saying it

was to put to your head to you to them impeded

for distance social and for norms of hygiene congregars. It was impeded

to congregars because they were in the the church and the

church and the doors of the infirno not could a

church imparable is the that we we're now in this time

we've to know the legitimacy the of the

It's the time to understand that we have to be a bit of to make the water to make a real that a rio that's

a lot of a lot of a lot of a gentes encubriarchos trojans topos metied in

Babylonia for that's to endro we can be the politics redacted new new new laws

if no we're going to we're always always, always, to be in the time going to

manifest to the plaza in contra of the abortion, in contra of the inclusion of gender.

Always we are the we're doing, we're going to make a case, we're going to not to

make a case until we don't to be to get in the society,

meters in the culture and incliners against the Godes of

Babylon if we're going to continue doing manifestations in

contra. There's to to manifester in contra of Netflix. And why not we not we

change the content of Netflix or generate new content in bed of to say, we're going to be to

get to get back to the pandemic, of the again, they've again,

again, we can't live in that hypocrisy to to do, and not

propon nothing, of that we know for all that we do you know,

to be a little of the The church has to be a river now, more than never. And I know there are young that me listen from here we're kids, or no? There are some of them saying, Dante, you're you're putting old, you, you're

canes. I was you're seeing as the radio, of the 20 years. Let's make a exercise mental. What predicated I? When I was Chaco, there in Argentina, Formosa, the Tour 2000, when we finished the tour in Boca Junior, has 20 years.

Do you remember in the message? What did we? What did I say? No, I said, metance in the halls, in the culture,

be it, artists, conquistern the television, metace in the meos seculares, mark the

differences, we'll get them getto. Sure, many, not putier, because in my case,

I grew for the system, but many have a sometimes a techo that not

let's grow, the pata of a leader here. In my

my case, God So he was ingenue for that I crecied for the system.

It was a sort of the hongue of the system. Those hongos that are only in

the veal of the way of the time. All they were to be to come to make this

to come to and then it is a modus, but the time. It's the don't of the longevity but God

does a opportunity we're doing we're in the portal, in the umbral in the

umbral of the story where we have to to decide if we're we're going to a stank and we're going to

we'll, or we'll understand what God is trying to say, but not have reparting other bolsa of food of food,

eh? Not only reparting food and help, to do you to doves ways to

do you're new ways, new forms, no see, no see, oh'all should be what are

those ways, but to to look new strategies to predicate, to say, this, the streaming is one.

I don't know what are the ways. I've been since a time I'm saying, I'm,

say, tell me what is what comes, what we're what we're we're doing. We're doing a river

disseminated in all the city. That's I'm a lot, I'm always I'm,

but there are in their houses, in their aghars, expecting an

order. Maintain in their positions. Vivos, eried or mortals,

I'm to get them to be your pastor and we're together in this. No,

I'll be in your position until that you do you do the Bible.

O'er more than never. Shenate of God. You never depended of me.

Never You never did that you were a drug dependent pastoral. You know what I'm talking. I always said, I'm a man failed, a man that can't fallar, and I will not belarer for your life.

Apenest I can't with the Mia to be responsible for the Tuyah. Just I can't sender you. I can't conduce into the presence of God. I'm the guide of a museum exponient to the works of art,

nothing more. So, now, Iglesia of River, apply to all what we we're doing. There are the messages

in our page official. Wulverness to look at again. Those that you're to know

all right. Maintente, alert. No, you know, you know, nobody in the ark

was a unfermo. No, the hippopotam that's got a pesterer when Noe

took the ground. Tranquino. Tranquino. All right all will be H, clama,

asuna, sierra. Continue there. Because in a moment, will be the change and we're going that we're going to

to Europe, we're saying to do we're doing what we're doing what we're doing, wow, this, God, I wanted,

that we're that we're when they said, this could come to come in any moment, but not the church.

The church are you the church are we're We're notherst. This edificio tomorrow is a

end up another thing, that come to come to Elton John back. The

church is we in the college, in the university, to the time when this

quarantine to open and then you're an agent of a

change. Levadura, a light, not is not a back to be

a abut, and it's not an temple, it

you go that you that you have that's all the that's all the time. I'm because the rube for those that are you order for the first time. And you're to take the name before you can't

you take the name before you scape's. No. If the conversion is a better there, you'll care to go to Jesus where he'll be. I'm I'm for all those who

pertains to this rio for all of those who are part of this squadron

of this squadron of the army of God, I'm because we're in

a time of a time of a because the days are going

for come because the part of the I think I'm

no no no no I'm not have you

have you have the are the parada for you. The best

temporad the days are in the next. And from here I've swelto

that this benician prophetic for that the those those who are the

those who think that is a title that is a that's not not that

is to do that's not. The true apostle, the

church apostolica are you are you are to be invited to to get in the culture

to Christ for now that all are all are still that they're there's salvation, there there's a

life, no you have a fear. And if you touch fallece with the infirmity, you know,

you know, you're going to get to direct without scales to the skyh where's where you're

your victory. Hey, we're we we're the bestation. That God that God that God

you guard has been a pleasure a privilege, or to pray for you, bendicirte, and we're

we'll never to find out of God, God, if this is not change, it's into seven days.

It's incredible the quantity of people that is connected there, and have been been in not they've

been to go, we're going to the church of God, that God that God that God

that God and make to be your restland to your to your side,

you're to be your your time, you're your hours of your hours of

your time, you're in your mind, your mind, your heart, your

body, your power, and you're firm, as a man, that's

good, God, we're we're doing, we're together, with us with the

last time, and the way of connect to us thank you, and thanks for being so very

public, that an orator to a torpe like I, I'd like you, Chisela Chau. Until the next. Goddust No, the night of Soledda

Abandonedo and I've seen your voice saying, no, Tema, I'm here, the father me

bio for you. And me curesed the injuries, me sanast my Jesus, all my cargars you,

you're in the cross, Something that grand I don't I can't I hear your sweet voice

saying, no, I'm a other you're welcome you're a man another

another oh oh oh oh well welcome arrived you're

abandoned and I've abandoned and I know voice saying

I'm here I'm me me me I'm me

and you I cure you the Erred, me sanas, my Jesus.