Dante Gebel Live - Fuera del radar

Episode Date: March 21, 2022

La vida remodela el terreno de vez en cuando. Sin que la culpa sea de nadie, las cosas cambian y cada etapa en esta tierra, buena o mala, fácil o difícil es temporal y pasará. El secreto para tener paz, es no aferrarse a una temporada que ya pasó, y mucho menos a los amigos de esa temporada que pasó. Hay que vivir ligero, viajar liviano; ¡y que las tonterías, la gente tóxica, los que te quitan o te ponen el ‘like’ en las redes sociales y que NO piensan ir a tu funeral… vuelen por fuera de tu radar!

And, and, that we have connected, the salute, the applause for Africa, Asia, America, Oceania, Europe, that are connected to all the world. This is Rivergent, this is River, the applause, gigantesque, to all the people that we're in all parts. Very. There's a question

that I do you do when I'm going to some of the conferences are those questions that are that are the people who

do you the message or what I'm going to ask you always I'm so if

many people how's people would be to your funeral if you're

not if you're in 20 years you're in question of days

it's a micrologic the question but in the No, includes a your family, because they're

so obligated by the same. I'm talking to, more than the family, how many people would be presentar in your funeral? How many people are. And if you're like the majority of the people, you're supposed, much, muchissimus. And I don't want to guard you the illusion, but one of the realities that me has

talked to presential, at the long of the life, is that the people have less friends of the real than those who think they have. For example, I have an example. Hasn't many years. Well, not so many, some quite. Someone who worked with me,

me communicer, that, lamentalelyment, his tio, that, also, was the duke, had a man, had a television, his tio had

fallen. So, all the family was in duelo, commotionados. In that then, I was at the timon of the Caterral of Crystal,

so I put s'n in that city to attend, justly the necessities of this type. And me they asked the place to commemorate

a grand memorial, a grand funeral. This caballero that was the subrino of who had parted, me said,

I'd like interceder for that we have the cathedral of crystal, that was that I've

over 400, people, so I'm that I'm going in these execias or in these funerals,

they were in a site more little, it was a arboretum, a place for some

for some for a, for a And so, the man that that's he that I crep, because he's indigned a little, I noticed that he's molest he and he said, it's notorious that no-connoissell the he's notary that you know, he's justiming.

He's a lot of people and he came a lot of friends. And me, me, it's like, if it was a little, my t'er russo. Oh, today, no, but in that, then, so, so. And me, he says, and the Russians are very unites. And, and they're primos of all parts, of car, the world, the telephone no,

not just sonar, and we want to interced minimum to do do some memoriales in the same day.

Calculable 10,000 people who are going to come. No. No. Nelson Mandela.

No. Martin Luther King. What I mean? No. Vicente Fernandez. Tewo. A.

Well, the type in that then, the only that I lamentable is, having lived

my life without ever known to have seen the man to be that man Teresa or

Juan Pablo 2. So, so So I interceded for that not cediered the campus

and the cathedral during all the day for two services. I asked many people who who said,

but who said he said, well, it's the man who is a man who is very important, and that

including all the professionals, the operators, so there was to pay a plant

of an plantrations important. But it was the day of the enormous funeral,

and that day got a a little less of a few two hundred and the 70% of those people were

families, not were amigues. So, the view, the deuders, the sobrino, said, where's the people? For the love of God, with the quantity of my Tio, that the Trio was Robert Carlos. Do you remember Robert Carle?

I want to have a million of my friends, and so much more can't sing. The majority are justin Biver from here. but Robert Carlo was in my time. The thing is that nine every 10

times subestimed most the quantity of people that is present to 9 of 10 times and that's that's

that the number of people to the which we know is equal to the amount of the number

that really we really we're really that'sabio Salomone said in Proverbios 1824

there are there are in the and there are more fieles

than a and one has to learn to differentiate them. A ver, it's a little when we're

exaggeration the same in a funeral. Yeah, it's aligid, no? But when we evaluate

erroneously the amissities in questions of the life, in our relations,

the cost can be more high when we're we're more we're that we're

not so. Dichael this, Dichot this that I'd clear to, Here is where and when we need to convene a pair of things.

That me me helped me very much and you'll be to share for the same offender. When we're going to our lives like a chain of days as long as if were all the perils of a collier that we're invanating, connected only by the calendar, for a simple calendar of January to December,

is very easy to confunding our world relational with who we or the level of the level of

our example, to be to put in our ability to identify to identify temporas

in our life increment our ability to also to identify who are our

people and who's not to give to give us to give us

to get to the case and to who But to identify the people and those who are one has to identify

what time of the life is living. Salomon, that was the man more saviour of the earth, that was the

century, before Christ, he wrote his book called Ecclesiastez, being a man major, and I talked of him after a few

of the years. And he he tried to compile all what he had learned because he was a man

a man, and all the what was significable the life, the complexity, what really important, and what was

desechable. So he he opened the chapter 3 of the book that's he says

all he's his moment in the life. Everything has a time. There's a

time for all what is all the world. And then no merri. Time to do you

know, time to do you're time to do you know. He said that the life

not a one one-of- and unidimensional from From the cuna to the tomb, from the utero to the sepulcrow.

He said that's a cycle in the life of tapas. Not is that one every day is going to summing a day more, our life not is a

lineal, not is predisible, not is controllable, for much that we want to control it. The days not come on

our one of the other and we're saying, we're doing, we're doing what, we're doing,

what we're going to see? And we're to be, and we're going to be have been been to have been political because

never was a compromise with nothing. Never. Papa, we go to go to the ologic. We'll go. Let's see, I, the day, the day,

the day of your mother, no, I said, we'll see, never my my vows. I'm the other guy to

my my boy, no, no, no, that's going to give to come to come,

so, in different times, different times, that's, during months, days, months, and that are a precip and a final.

So, not it's, enero, February, March, there's, maybe. June,

for the calendar, may, yeah, no. They're a time of the life.

So, we're a time, in a time, we have to start to start

and then again, this has been with with the amstack, now

I'm there. Of course, we know we're not that when we're that we

It's rare that we we'll talk about the eddies specific of our children. When one is encounter with other parents about the tapas,

the time. No, you know, you know, I'm saying, oh, I, I, I, do you

compadest, all we know, we know what means a time of the little, or

no, or the chiquit that still gettean. The madge in-seg rememorting that time,

A time in that were two hours for night if it were you, orin'd with the door

interabierta no they were not even when they were when they were when they was just

pah and it had to get to get to get to and they had to

get to he's he got to you don't know he's to come

to the carce like a mochillers you you know with a lot

biggerger with a tawes water, medicament, sacamoco, tapir with papilla, a pool motor to resuscit

all the, and you always you'd have something. You know, I said, I'm a quarter when I

did the bolso and the shi-chita and the carri-on, and the carri-y- and you were saying, no, no. What was

to pass, if you've been to get to what was in security, what was, and everything

to soundable, all the at all, at all, at all, at all, I'm, so,

I'm, so, I'm, In a change, I live a time to have two, three children of children,

and we're doing your name, and we make a chain of an car of your life, three adolescents

in a house. So, no matter the age that we have we always we always we're

in different temporas, in one or others. Those who are in the time of the

time of the recent castasas and to begotied and it's so, pass

a time. It's so fast so fast so. No, I, I think I Those who

They have a Suegra Viviening with them They say that the life is Demasio No, but At least in the circumstances I go Adversas

Duran Defining Our steps Purdurant When someone We say in a tone More serious My father

is interned with Alzheimer Like I With my mom That took Alzheimer the Upser the Upses

And as I Conte several times I congeled when I had five years. So I went and said, hey, my jitio, cut out,

nene, you know, will you go to be in the college? She was going to go to school? She was she to go to six years and not me could get out of there. They were in a capsule of time. I, when someone says, I can't even I can't understand that that family

is in a stage difficult and that still precede a other more complicated that, that's even before. If someone you say that you've got that's, that's you've got to, the job,

the employment, I know, that entered an an etapa with presions with parameters different that could affect to

in all the case to the family if a woman says a man has abandoned we know that

is a time a time difficult that's a matrimo to

another more more more than living with with with

with no no no we do we do we don't know we identify that to change of a tap is organico and part of the life we're going to get without oxygen

because if we're going to a life that's terrible, me orina a dinosaur and of this I'm not so I'll not, and not not so fendan the Guatemalteco but there's a phrase that says, I'm going to get in Guatepeor so that's, that

doesn't have to be with Guatemala, but it's use the etymology of the word to say, I'm going to another. Sure, you've heard that the corridors of long distance, the marathonists, define in the athleticism, something that's called the parade. The parade, more than the well-trained,

that's the moment invisible. They're saying that literally like a wall. Circa to the 30 kilometers of a marathon where the body is agovied and it's a, and it's a barrier physiologic, that detain the corridor, it's parr. Literally, they're saying that it's a parent. to get.

Not that's that's not that's not to get to get to and they're in the

two people and they're when the reserves of glycogen are in agotas some of

no idea that they're not but well if you go to you're you're

you're to and you and that you're a change and it comes

to connect with the reserves to be the water so the those

caridory that don't many have carambers musculars augmentes

the acid lactic the desidratation and they're there. No, they can't move. The way that the marathonists educations their bodies, so that

can accept the change subit of glycogen to a grass. When they're at the 30 kilometers, in that way, the body, it's adapt to

the change of the source of energy principal to the source of energy secondary. And the

shock at the wall is less traumatic. Something similar occurs with the cycles of the stages of the

life. There are changes that have to be urgent if we're going to get in career. If we don't we get us noxygen, there's a change where you say, I'm going to

get a power in the life, I'm not, I'm going to be soffir. I'm aught to live in the cell of therapy or

of the care of intensive, I'm too, I'm too to be able to I'm going to and get to always

to pay the minimum of the target, I'm to not never to give me a little luxury.

No I'm a auto zero a kilometer, an auto of the year, but minimum a luxury, neither that, so there's a moment, we're trying, and we think that's our life.

And Salomon says, no, there's to, look, in what tap we're talking, because the temporals are like a sub-trauma of our story global. They're like capitals. Not your book? It's a sense? Me, I'm not?

Because me, I'm saying, oh, no? I'm saying, oh, no. All right, what we're going to be our life. What you're going to be your life. They're not. It's not to say, I'm a little to say, I'm a poor.

No, you took a one No, you took a one No, I took a step I was a I'm really I've got a great steps, but I'm really

so it's of vital importance that one recognizes that is a a time, or a difficult total, a time in this

time in this time is temporal and it's and solomon and the type does a list of twenty-eight that they can

can't they can't of types of tapas that probably we have to have to be or experimenter to the long of our life. Some of the tapas are easy to identify others are less evidentes

but identify it's a quality to our days of life. I'm sooterna. No, you're a tap of soltera. It's a little more, but it's a tap.

And it's important to identify our tap actual for that when I get to his fin not we don't we

have to we're in we're back from elegance and we're and give a little

to get because came a new a new a new one's a point when someone

is a principality in surf for example because the novats always

are people and you see that and you see and it and it

and it and they're more more than do you do and then you

are puma, and the arena. But the surfists veterans have an strange

perception. I'll talk to you know, how do you know, how do you know, is a

perception? No, you know, you know, you're not you're a person, it's a

question of the ocean and of the water, I go back, to me, are all the other

like, to all the other, I want to get to get back. But the intuition of

those types, he says, when to when to get to when to disirene is

what is what is what is to get up elegantly and what are going to goathe. One of the signals of the veteran of the surf not is how to

the ola, but when it's how it's how you know? You know, they're like, so they're a classic to

back. One of it's practice. Between eight me out of the because it was a disaster. So the

trick is to be back to the on the life, the secret is not aferrars to a

a one At least to the Amigos of that time that's the time of the time. You don't you're going to

say, no, the people are romantic, that. But there are battles that we never never, a battle you are that they're

that's that's a part of the time pern't to be a time of you, I tell you,

I, I, I've got, I, even my Papa, that was a German,

had a tank emotional. Chiquito so, but he had. In the

part superior of our tank emotional, there's an entry in the part inferior there's a drainage.

So some people are going to vacuous. There's a that you vacuous, that's not that's been past with a parent, that

you can't have been there. Your brother, you know, you're that you're not that you didn't know,

we've got a manit, but a bit you have been a little time, and a other brother that you do you

do you do and you're like a vampireise like a like a over and doesn't know a minute of

no question that's that's just people there's a lot of people that you're getting, some contribute, another us drain, so there's people who are

to be restricted to a year, and the error is to get them to the next. I've said to this various weeks, and I

felt like, that sometimes we don't know because there of those who can't think, then one has to have to

know, no, no, it's not, it's to make decisions. I dilate the time, I did, the decisiones,

to change of life until that identified that there was people that had the don't to vacill me the tank, I had the don't of drainar me

and discerned which holes me were in the water and what were going to go to and me they were in the arena and I learned that one

of the signals of a veteran I insist, not is how it's how it can't be the wall,

we're going to we're not. Now, one way that we've got this of the temporaries that we're saying

okay, so the life are temporas, I want to let me let me the things

of those times. Because in a amit a baderated, no, the day

the friend, that's a manned, he's you know, that's a realtor

those that are transparent and diaphanos and they say, this is I

say, this is reciprocrop reciprocal, there's reciprocity that, and both, when one when one

has been my and I'm not my my name, and I'm not a my face, because I'm going to criticate the pants and say, and you go to the amiga, liberen a Willy.

No, that, that's, that, that's, that, that's not an amist. When one has a friend a veradera, it's out of Willie liberate. Well, no,

we have to get to get to get back, or no. We're conformed with amistades that are very below the standard

of what is a mist, because is bastarded the word amist. So, in first place, you have to define the

word amist because where I know when when I say, I'm a person who

was a person who was a person who was a man who a person that was a

person that commones commones with the one I insist you you've the

life transitable the transitable the tragedia you you're

you you're you're at the time without and you

to give a pardon for the hour. Now, the other people can't believe that are those are the things that are I mean a lot of of my friends we've invented

many of to connect us but we're more more soles than we can't we can know a time a time

as a other his abuelo in all the so we can't what I'm in a year, in a time we can't

we can't Not as though, I always, the soledity, not is a usencia of rostroses, is an insinitia of intimacy of intimacy. So the connection authentic that requires, much more than a emoticom, the technology, it's a immediatess,

the comodied, but a back the umbraal of the intimacy to sit us, to make a car, to make a coffee, a tequila, if you're a borracho, or what you like to take.

Or Malbeck, Mendozino, if you have a good gusto. I was just. I said I saw that I saw a series Spaniola, and there there was also of obviously a Madridneal, he said to

you think you you think that you're many you're in a leo? You're going to be and you're gonna and you're gonna and you're cargues and you'll call

to telephone to your and there you know that there's two types of people. The guy's the head says but what did this

chabal? Because that no you know me you come from you and you comemets and you And the one, and the he'll goel.

And at the half hour appears with a pala. I'm of the one of the psalah. And you

what kind of people are? I know that's a apology to crime and someone thought

in the mother of the mother of this. The who who's put like, are whatever

things, men, people, I'm not of them don't of them are to be

to be to be to be and the majority not will be to our

funeral. So, it's important if we have 3,000 followers called a friend and we're not one to share the idea? No! And not I'm not even even the type

with which we'd derraming the heart and tell you, me's going to be this, that's not to tell you to know this. So we're much

interaction in line but that's not that we need to necessarily any kind of some type of intimacyity personal. The sociologists

they call this the soleddad differed. Because we'd we're like we're like ratas of laboratory, that,

in a manner compulsive, we'llpeam a little bit a little button to obtain the little, click, click, click, click, click, click,

click, click, click, for that they're an approbation immediate. For that, before before we have to convene who

are our realestest, and where encahed each one in the time? So when one has

expectations rationalables, realist, of what to expect to every our amist, we'll

help to minimize our perceptions. We're not going to the people,

we're they're who you're the right, the back of the

backer out of the back in the business that's not you not

in the life and I'm not I'm minimizing the relations

I'm that the people that people people people

people there, there people not there is a

fact of love the people we We say we're we in the work, the

company of gymnasio, the cajero of the tinderer of the tinctererer, the guy, the guy, that's the

maybe he's a maybe, perhaps that's a maybe they're, and perhaps that and then who's the type of the

person who's me sent to the other idea? The majority are people are people are people

to come to your funeral? No, they're going to come to my funeral, not going to come to

do you, they're a man, and when the you know, it's termina? And you're saying, but what pessimistic? No. A sometimes, it's a good friend circumstantial is a real friend. But, almost if, to be, if the cajera of the store-in-the-the-trial, the translade in other

succursal, it's very difficult to change the supermarket to continue to be with the cajera, a minute that you like the cajera. If no, no. If the chico that's the cusp, one day, decide to come more, difficultly you can't you enter into a cell of cestead, until that when I'll

call you. You'll call us to another. If our our urolog to be jubiler, to another,

not we're to take the with the urologo? How's the prostate-deme? Maestro, well. He's like to

be able to me control? No. If your gynecologist is a man, although you

have to your children, you know, you know, you know, you go to you know,

you've been when you you're a problem, no? But I go, if you You know, you re-reunes with the genecologist, even if you have to have your eight

children, as well that's your eight children, you know, not you don't you. So, one accept that the life still, that those classes, relations, van and vienen. What we're just for a work, a connection of services,

a, no, I see, a service proportionate, and a new-sies. And that people have to go to out of our radar emotional. No, it can affect affect for our

health mental. We have to have to have to be good to add them circumstantial to who we're going to assist to our funeral, because

there's not we're going to do this, so it was the gardener. And here there's a much with

us with us people, we're going to we're going to the first, to the first he's a but not necessarily

are the people, but they're those people but for a certain time, but I've

I've had a great friend in certain etapas of my life. And I thought that they were to be a misdemeanor, because we've got many years, inviertient in that amist. And not that necessarily

we're disgusts, but our lives fluctuant and our time and our amistades still in the same pattern. So, someone of the group

a more, some other were divorciam and the things were rather, especially if you're a friend of because you're

to go to to continue being being a friend. Because there were you reunied with and he said

you're done you're in your own you're in the bruce but for me is my my friend

and what he said so it's he put in a rarar the the thing and you

both both are living both people things things different

and and both people and they're that's different

because there's people that you keep that you keep you

you know and they're and they're they're you changed

you can't you changed how you can't the case, not you're the chico of the

because he he's in the of the so that the reason there's a reason,

that redefine the dynamic of the life the world remodels the terrain

of a time and not and that's the cause

changed said the salomomon all in this life has been

he's a time including the time when I when we know

to our people to the people of the

I want to do, Verarvina, I spoke in a manner more realistic of when I was more young. I just say, well, God, God, no, nobody knows when this time this time

marvellousa no, but we will to enjoy and if any day, for any eventual reason,

the life, God, you get to other side, it's been an honor to be a time to

this time and this No, no, you can't go to come from here, because we're going to be. No, it's a lot of a lot of reality. Not all we're going to be together. And I'm going to minimize how profound as that can be the relations for a time. They're no requeceder.

But, maybe we'll get into the jubilation, to the mezzerner, to share the same vase with the teeth. Me will have to lave the teeth, yeah, you've got, lavam, the most of them. Capas that's not pass. We're going to We're going to To part

We're going to We're just We're just We're always We're always And that's Is it's realal And it's

possible that in Instead of Amecedora Those people Preferer To find To find out Toes

To get to get to The age, We're not We're not We're For Akegiann't For Akeke

We're For Gereemus. No me That's You're You're And so For the

life That's one of the That's not Forgues, that's obvious Not we can't Forgear One Of course They're in the trincheras

And etymologically And for definition They've been They've been They've been A circle of Amigos Seventy-two

They were disciples That he called Discipulos Passed time Houn, Jesus He was with Injus And then

He selected a little group A little group that had His 12 And also And also He also had

a group Intim Peter, Santiago Juan So he He had 72, 12, and 3. You'd say that not the others when they were

when they were in the group of 3? Sure that is, or the group of the 12. But he understood, Jesus, that was more important to have friends certain circles, that's preoccupation for who is toleer, for who can be

to offend, still, still permanence with the 72, with the 12, but had his 3. And the majority He had been out of the radar of his amistice in intimate. No, I'd love the same with

everyone. Not all they're not all right. Some don't they tend to consume to through the filter. Some have to take the photo and that. And that consume them that they're in a patto and tracero.

That you can't. You can't livearance. And Jesus did some recortes. And we have to learn to make recortes in the people in our circle, in our

Presupposte emotional. Why nobody manage our Presupposte emotional more than we're not the cause of God

not the devil? A sometimes there's a pair of some both of the vortice

of a relationship tragically dysfunctional. Not some bad persons for separate

but are not good when they're on the other. They're the

worst versions of some when they are together minus them. You know,

you? It's only he is a thing, the one, the agarra-s-all-a-she-a, it's a love, too, they're together and are Tony-Jerry.

They detest. But you've got so time together that they've no objectivity. No one has the value to

who do you do you, they're saying, what do you do not not even not they're not even though

a time, that's a mother, my father's embegeyerned and odi-e-e-e my boy to do not,

said, ohal that this year's he'll go ahead and he'll be able to and say, he's re-contra, yeah, a year old

bruce. Ah, see? That's all good night. You imagine how were the good days? So I've

heard a much to say, is that no man can separate what God and it's very well,

but you're sure that God was to all. Because having paid the benition to a

cura, a pastor, or a rabino not means necessarily that God came

and you knew. Many people eligen how it's And so I don't I'm not It's called

Libre Delvedrio But then they say Like Adam The woman That's When did you When did

You said You've got You've got You It's just You're You're in a relation

of abuse For much that you do you If you're Because new Newspers

They just to Tenerer They're To get to You're to take

to You're to do you're to make you but not for the good, but for the good of those who you amas and of those that you amans.

It's to get to get. The point to I want to live in this in this world – without that we're

having that we're and I'm not I'm subestiming the cost of a ruptura relational.

Because the fracasasos relationales, they're robin our mind, we put in off, we can't

But we have to record that we're living a tap What's going to And there are relations that are functionales to those

tapas. Not I'm doing apology that you separate, that you divorce and mandes

to do I'm talking people who really live in a relation toxic noviasos toxic,

that I don't know those I don't know the chick was marvellous was a girl, she put to

novia with the gansso and you know what she's amazated and not

you'd you know, that's that's that's that's that's that's

that you're to be to get to know, to those that we're

to go to our going to get the ocean, and the

majority of the relations for that not not not

not not to go and that I'm not

I'm I don't I don't subestim the relations

rotas so I don't think they don't they

don't don't nobody and he understands the cost of the relations rotas than Jesus

in one of those orations finales moribund on the cross and he says

Padre pardon us no know what they're an or a question long.

Eight words. Eight words. And those eight words have sacudied

the heart of the people of the story. An or question

that marked the fundamentals of the faith Christian so one

can understand much the person of a how actua or how or hour, when she feels aggravated.

We've been in a world full of pecators. They're in all parts. I'm one. Of course, I'm a peccator in series, and not me put in that car of the santa because you're well. So I'm in agreement that the

people don't get. But we're also, we're not. But as we've lost the contact of what what's signify the real amissed, and we think,

or we're we're that the followers in the reds are people, we're met them We're in the radar and we're permission

to offend us permission for to get us to get us to be in the way to do you know what you're

because no there's not I'm doing to offend them to give them to give them to make to make

to make sure on the carita of the he said on the carita the carita the carita

the what's who they're you're going to let's you're going to look at the carita

I'll say you're saying really Oh, of really, me to get the dream? So,

one can't put in the postura of me. So when a bache is a cross in the

way, not we do you make a mountain of that because at final,

at the end of the things for the because we're we're

we're about and we're and nobody of the who we're

who we're they are to they're to want to we're

we're we're we we're people we But in a moment of the life, we'll we'll look torpess, intolerant,

botarates, imbeciles. Not you, but you're just, but you're me, they're saying, What I said? A few years, after I've been going to have been to many hours, I got around

at 10 of the morning, I in that time, I was in Argentina, I got around at the 10th of the morning to a reception of an hotel that had been

reserved in Cali, the dear Columbia. For our Our Wuela Columbia, we're to mention your And there were some Colombian also.

I mean, I love, they're all overos. And our dear Camillo, too. I was in dorm, exaust, with much more than to sitar me,

I'll say, in a manner fine, in an inodoro digno, deshunar, banning, and desmallar me and smearer in that

order. And the caballero that had been to goger to the airport, me had

assured that had reserved the suite presidential for that to be to rest all the day before my conference

I'm presidential I'm saying what I'm I'm doing a year of an avion so when when I got

the reception the young that was with his accent Caleanio that what was how is

well or what? Because the the Cali you're saying well you're saying well I'm saying to say well you're

well I'm saying oh my time you my question oh my question no is that I'm doctor You're saying, Doctor, when they're in the pat.

There's a pain with you, Doctor. But the Suey Presidency is there not is still uponable, doctor. And my amfittoron

that's in a while and he's a badger and he said, how do you? How so?

How so? How so? I said, no no, it's nothing, it, doesn't, come down the animus.

I said, I'm a whatever abitation that can live, with that I have a

ducha, an inodoro and a camera for me for me It's not that I was going to work. I said, I confess that I was

I was going to be in the suite of presidential. I said, I know that president had to in Cali, but I said, I'm going to sit where a president he's sent. So I'm,

no, no problem, because I want to give the impression, I thought, I had to have to give the impression, I was a guy, I'm a little bit of a I'm a little bit of a shower to, and I go, I know, I know,

I see that's strange to know to know. It's strange to know an Argentine humilde, but you're seeing a presential, but you're seeing, for first time. When you're in New York, if you're doing a lapid,

here's a young man humbly, no signific that they're two people in the same tomb. We're not being a reale and Argentine. But the type was impecined in fregaring me the humilded. There, that's a pene with you, your Merce.

If I passed as a doctor, Mercee, ah, hey, what pena with you. What's a pen with you, that's a mercedes that not only not only I'm not the same

other other are all all over and they're that's I've been time when

my heart was when my irritable and me I'm in I'm not I'm

know my own version of the eight words of Jesus in the cross

Padgge pardon me because I know what I do what I do. In that moment, me changed the

because I had the super-essential. Tampo'n't even any of the morning. Then, then he changed the middle, and the man, I said, me, caballero, I'm going to go. How's he? How's he? How's he? I don't know.

Wait, pere. I'm going to fly, three scales. I'mbe. Garner of a bit of a while. Agenre, a skimpostura. And you say, you know, one, one? Oh, and you're, oh, yeah? But I'm going to have to be able to be able to be

I'm a critic because the Chequene is at 3 of the afternoon. But I'm to hurry up to you can't get to at least. So the man, the home to say,

if you want to go to the lobby and if you provok, I'm paying a tinty. I said, I'm still not the other

but the tint is the coffee, the people, the American. Mientrake that we're that we're because I don't

let me ask, and I'm thinking Dantte, you're not not permitting that insinificante desair, provoke a

a response disproportionate, that's not digned of you. So then I'm to start this therapy mental, of that Dante is obvious that your ego was hurt,

your defectors are being exposed, you're just you're getting easily, it's a clear indicator that's agotated emotionally.

All of that all of you do you say what you want, I don't get to do you do you know, you don't get

with what you do you make to the Jokonda. You know, the Mona Lisa? That's that's here to say, that's

that's seria and that's onry so that the sonrissa, that's that's the I said that's a That's a smile strained of the vented Aguanting a gas

I did that So I think I have to I'm a catteras of humility and socied I said, You know, Don't you, Beacred, as well as I'm as well as I'm

And I'm just going to I'm just around as I'm Myrower, And the mucachio Like if you had to communicate to the Bioda that's He's meuled the patient

Oh, Hey, what's pain with you, doctor I mean, that's that are 10 and 15, and the service of the day, and the service of the day. What's the same, and the baio of the lobby in this moment are

reparando. I was in that moment I didn't know how to that certain circumstances were out of my radar. So, that's what that any person in my would have done.

I balanced. I was over the type. I gotre from the cuelho after that he was the person of security. No, no, no, no. No, no, no, no.

No. No. But in my mind, yes. In my mind, I'm going to the bathroom that was in front,

I went to have a baneja-paisa. At the 11th, the morning, I'm waiting to be there. So, when we

that all the life are notas, and temporations, there's irritations menorres, the little injustice to the

life, pierden the power to robes the energy. I was more young, today,

today, of the really, not that I I'm more humble. But I did know that it's a time that's a

not going to to be a lot of that's five years in Cali. If I'm going to get to be 10 years in Cali

and I'm saying what's the night. When one you think that the boberies have to be out of the world

is more little offensas pardoning to those who they're going to give to do you know

I'm going to you're at whatever and not because me more humiliation but because I think I

that the life, the majority of the things that are they're not really of our attention,

he said Salomon. One of the privileges of the thing is to have a seat VIP,

first-fila reserved for to see the profound acts of pardon. And only can

pardoned that who know who who is well who is who is

I've seen a many victims of sexual to be the and to people

to be the duro trance of pardoning to the abusers not liberating to these criminals of the

consequences legales of his acts, but liberating to the act of vengeance. And of

the fact I've seen to people tragically herida liberate of the tyrannia of the margura

of the buskka of the vengeance. I've seen to many exonerated of the

acid, that corroroe the that is the metastasis, the leucemia of the alma, that you are corrupting for the end up

that the heart is putrid. It's not easy. The pardon is a process of for-vida. And many

find out of the oration of the eight words of Jesus. Pardonalal. No, know what he does. Jesus

Pussed to the soldiers Romanos out of the radar. Me they're not because they

know what they don't know. The types don't complying orders in all the Cesar, of Pilates, of the proconsul. Not are people

that say, because you're the God, you're going to get to be out of the radar, poor-sito. How are you

to call us? You know, they're going to do you the religiousos that were a false prophet and they're

what they were for that they're but those who can't pardoning, first they can't even that's eternal

is eternal is the no less the of the danger, and much more the that the majority of the people who are

out of our radar in the life. In November of 2004, I'll give to the story

to go to go to New York called Victoria Rubolo was going to go ahead

on a car on the car sunrise of Lone Island, New York.

And I was imagine that the life would change in an

instant. A group of adolescents that had robbed an car

that night, they were to come to the site where I did it a

same on the same carer in the other carrille. One of those

adolescents that was in that Ryan crashing of 17 years of

age, the man, he he got a he got a

nine kilos that had been had had got

with a car and robada and only for diversion

he launched for the venton to the traffic to the second he took

a pavo to nine kilos to parabrisas so that the abe

congelated impact against the vrion the barbrises of

victoria rubble and he broke all the bones of the car

required a this is the man this is the a surgery of 10 hours, three placas of titanium, a mallaver,

to correct her in the orbit of the eye-in-isquired. Almost moor, this dama in the scene of that accident, and was in coma during the days.

The life was changed for someone who had to have a 17 years. Obviously, the man, was arrested

immediately by the deletable. A through the cameras, it was, and after the various operations, months of

of recuperation, of therapy, levels indescriptible of the pain, of the heart, of the

thing that's a dolorous, imagineate for a dame, for a d'A Victoria decided to assist to

the jury oral that the young was having for that horrible he was, and in

a moment the judge he does a permission to to talk

to talk the man in the And all of people that the woman was full of vengeance, of odio, and with a voice firm, she said the next.

Dixit, like. He said, no, there's space in my life for the vengeance. No, I don't think to give a man.

A man, a man, a sentence Dura. You know, he said, to the man, he said, me a man,

to me, to me. To me, he wanted to to do I want to do a 25 years. He said, I'm,

I'm, this indulgence this am misty that I'm doing, to be Ryan to to look a life honorable

and if my generosity to do you to make a man I'm going to be a gratification and my

suffering no have been in vano in a room in a room in a salon of her audience

said he said I'm sorry for I'm trying that was doing the pardon of Victoria Ryan was down to derrumbed in the

cell, and then he was in the press saying this woman me changed the life. Because with 17,

25 years of the carcel is completely not regenerated. Completely degenerated. The judge kept so

so moved for what I've said Victoria, that he was sentenci to six months in

suspense and liberty-conditional doing the time doing the pen maximum of 25 years. And, and while Ryan

was taken to start to come to his sentence reduced, he was in front of Victoria, and she was involved with his

and he was she was back. She said, in a note I was the last person that he was before, before

that was after that was before the court. Victoria realized the hard of the burden, and

that was the trajectory to Ryan and to her. A year after she gave an interview in

a he said the Discovery, and I pronounced a phrase that me inspired for the message of today. He said, why I decided to pardoning? Why not I'm interested in that the man he'd stay in what rest of my life voling into my radar emotional? No I want to get me thinking in him and

accosting thinking in him. Neither and I, we don't me dece us. I'd have to let's let me feel like knowing that a young of 17 years is putriending in the

carcel because would be a much better to be a only was a time

and if it was a woman that had a all the right to and with

rencourt how much more more we for so my people insist what you

what you what you now is of vital importance that you remember

you a one a time a time that's a that's

that good or or bad, easy or difficult every tap in this year

is temporal and passager so to the favor to live life and that's

babosad the people toxic those who put in like or no those

who are to come to your funeral will for out of a

round a applause to the sir of the people

let's Pongase of the dear people and for that you listen to the rest of the continent of him the

applause more that God that God that's a God that's this is River this is the

time this is the wonderful people people let me an applause grandios

to the Lord of the Lord of the Lord how not you love the man

the man is marvellous for the days good, for the time that will come to for the new temporary.

Someone has to applauded more than that's a time. Because this will be a year

a year wonderful, people. Because the 2022 has to terminate with revocene

living libyano. Firm, people! I did with me God Jesus enter in

my heart. Pardon to my Peacos, help me to pardoner. Help me

to forget. Firt, help me to forget to give me to forgets. And now I'd

want to with you together. Father, thanks for this people wonderful.

Vendigo the the entry of each of everyone. Those hours of

time. The fruit of the family of the momas, the fruit of the

work of the the women and the of the people, I thank

a year a wonderful, go, we're all those who know those who know how

to work and to talk to say, I'm going to a new tap, a new another new a new

a new time, a new time, a new time, a new time, a new time, news, new people. What good is to

know that not all the contacts of the telephone are to give the and

will be a power to you, it's good, because you want to you're

to be the same the opinions of the people who don't

to you and it's wonderful because always, always you can pardoner

liberate from the ex let him ex-abusator that's an newio-married that's- husband,

parents, mothers that not dispensable the time that you were the lack of for the

times that they were just for the times that you need to you need a little you know

and they're all these relations and say for the rather of the radar neither

and I know they're they don't know doormas with a cadabre putrid of the

record of what was, let's get free, people, go, go, go, go, go,

go, go, go, go, go, be free, be able, get the hands to

see, and say, and then the Lord, I, I want, all the things,

how not you're not you love the man, how not to love, my

dear, how not to be my dearie, my your hands you

have cut you all the things new. And I think more than that the good days are that are in front

that the best of the best things you're going to to in your life will be good. To those who

are going to get to be to get to a balsa like if it were the only that we're going to

get to news etap mamie, to start news tapas papi we go to little,

young, young, young, ancients, adults. What moment marvellous that

You bendice the Lord. You know, the Lord to do you to start to grow, we're going to

make the Lord, how do you know, we're not, us am a time the Lord,

not he does a time that we're that we're saying, I'm going to all the areas, in

the body, in the spirit, that God you know, that God you know that you

come back that you can't a year that's a man and I'm in all

the area my dearer firme like talon of osso. We'll see the week. We'll see.

Chau, Chau, chow, chow, chow, chow, chow, chow, chow, chow, chow, chow. In soleddidate,

abandoned and I've been a recognized you your voice saying, no them, I'm here, the

father me bivow for you. And me curest the the your your head

my Jesus, all my my cargas last you in the cross, I'm can't

understand. your sweet voice, saying, One and another another other way, oh, oh,

oh, you're welcome you're a man, one and another another way, oh,

oh, oh, oh, well, welcome to Rivet, you're a man,

I'm a man, I'm me, for you, and me curates the

the and you Jesus, all my my cargas last you like me