Dante Gebel Live - Game of Thrones (Juego de tronos)

Episode Date: September 24, 2020

El mundo está cansado de cristianos que proclaman conocer la doctrina correcta y que están comprometidos con los valores correctos, pero en quienes no hay gracia alguna. Comprender mal la espiritualidad produce gente presumida, farisaica e insensible. La verdadera espiritualidad se refleja en una vida de gozo, sencillez, adoración, gratitud, servicio, humildad, valentía y verdad. Siempre su característica principal es el amor. Y si tomamos con seriedad el amar a Dios, debemos empezar por las personas, todas las personas; especialmente debemos aprender a amar a aquellos que por lo general el mundo desecha.

The Game of Thrones is a series of 73 capitals divided in eight temporaries that were emitting for HBO, HBO, a part of its streno in the 2011. And the series, it's about the play for the power between the seven casas of the continent of Westero's, where each one dominion

and their basioles and are regied by the occupant of the throne of the iron. And a part of the murder of someone not going to

spoil the series simply is a, a blow of a bird of what is in the production, a part of

the murderous commenced a escalation of a escalation and conspirations to make with the control of the

seven reyons from the throne of the throne of the ironro, that's called so, for being built with

the spas of the mill soldiers, the throne of the king, where the

reign, and in all the series, in the eight seasons, the lemas of the

different guerrero are our, Nestra is the fury, oh,

my rugid, fue and the fire and and and to be never

dolegated, never rot, and other phrases heroic. So, the story is epic,

like all of those that has reels, guerreroes, medievals, dragons, arms, power, and insist, and I

don't go to spoil the final, obviously. But I know another story, in what what occurs exactly all the reverse of what one

can be as a spectator in the game of Thrones. A king that he was a humphile

don't and she had a stirpe real, nor education, nor

position in the court, she had had been in a chos, he'd a life

miserable of a campesina but for reasons that nobody could understand

very well the rey was of this muchach the way

that a way that a because he la and that that was more aside of any other

that was he was a profoundly and he was he was so he was in the heart of

a thought a certain inquietude how he was to reveal his love to the young

how could he to save the distances of the rank and the position that he

he was that was so far so so And, for suppose, for suppose, his conciergeros

he would say that simply he ordained to be a reign. Because this was a man of power.

All the sadist had a ira. All power strangers, temblable before him. All courtesano

was a rastrava for the piece of just to listen the voice of monarch,

he to him, who governed the throne of yerro. The throne of yerro was absolutely

of him. And she had to resistors, he would a debt of gratitude eternal for if he had to bring to

the palace. But the rea was that the power, for much great that is not can demand to love.

He could obligar that his body was present in his palace, but no could make that in the

heart of there would love to him. So, in this way, he could obtain

her obedience, but would be a submission under coercion, that not is what he he wanted. He hadnelaver intimacy of the heart.

He hadelab unity of spirit. And all the power of the world not can open the

doors of the heart of the thing to talk of the world. And the conceder

of the king, he said to be that the person to a woman more

digned. someone of his altitude, someone that was a person who was a but the

king no he was a he was he was so he could be to help the distance

that had between them to her position it was a possibility could agasajar

with give us to make that the coronar in reina the the rei

the rei the but I had that she had to her palacio and she

had to all the the power and the pomp of his grandeza, if he was a bit ofrumada. How he was to be able to see her am-to-who-lawed, for

whom he was, as a person, or for all what he had had done? How would she say to her that he had loved and that was still amando, even if she was still being a humiliation? So, there had only a way, no, there was

more options. So, I think a day the Reyes, he was up, He said the story and he left his throne of that year that all the guerrero

he said he he was he took his coroner, renuncied to his setro and hech

to one last the vestidur reales assume he himself the life of a

camppess he was with with herapos he started to get his life

to gain the life in the year he was and not only assumed an

appearance external of but it's a bit of his life in his naturalness in his

carga um he's arapiento and as the person to him ama for that

she could be able to him for that's the only way that's his arapos

so they were in the firm of your presence and this he will serve

to signal. Encounter a little an inuble in a penceber. You know known as

sorras have made margar and the birds, but the little the

man no has where there's where the light of this story

or of this quote when they are when they are these these

these things because this is the man that is the t'o

and he was a manro a twas to his around to lavour to the feet of his disciples.

The God of who said in Isaias no had in him any

beheess no majesty, no majesty not. His aspect not in his appearance

and said Isaiah's was he was a deseable. So, that the god

that at final suffered burl and then of the desnudez crucified with a coroner of spina, was a re that

he left all the he had, because he was a manner special to the people, to the people. So, of all the Dioces, of all the Dioces of the Mythology, I referio, the Dioces of the Literature,

always, Dioces, with minuscula, or of any other God of the series Jue of Thrones, only this, this is the God of the rapos, and as a famous author, the god of the andrajosos. Now, when one

this God, in contrastentied with us, we're not the we're those who are we're going to, the world. The people are we know, we're not able to the apos. We're just the glory, we're just the game of getting to the throne,

and alearned the most possible to be rotos. In our own a game of tronos, if we're questions, the people are going to go to the glory.

And God thinks a different to us with respect to the glory. In the Antigua Testament, there

is the author of Exodus, he says that after that Moses he rogou to God

that continued to Israel, you know, when Israel had, he had made the bcerro of the

God, and God is, and Moses says, if you you know you go back us,

you know, you know, you know quits your presence. Well, finally in that suorpe

that's, the patriarch with God, he's the says, okay, I'm going to go to you know,

and there, Moses, he's a try to make a petition more, but for him,

personal. He says, he'll I'm, you know, that me mustres your glory.

You're I'm a maestritita, a, a bititit, a unita, a unita, of your

Lord. Moses, as, all we all us we had a hunger of the glory of God

and God he said that's he's not God to give to give us God

but before to continue with the story if not you know we're

a moment that you think you're going to know you know Moses he says to

God Moses I'm I'm I'm this this this

this talk and this dialogue that you know that you Mues your glory. What do you think when you when you're going to hear of God? When a predicator says, the glory of God, we're going to

the glory of God. What we think? Trunos, relambagos, thermos, no se, marremotos, tsunamis, a spectacle of effects specials cosmics. I would have expected or I, if no, I know, the story, that's actually a scene of grand power. He's asking Moses, I want to

see your glory. A demonstration of majesty and force that abrumarian that little insignificant

creature human. Because so it's, for the general, as the human, we think with respect

to the glory of the gods. The Stark and the Lannister of the series of

HBO, always had blasones with alcones, dragons, or leones at

the what one thinks in the glory of a of a grower, imagineate the glory of God. He then says, you'll rego, that me mustres your glory.

And God is to agree to reveling his glory to to Moses. And he says, I'm going to give you give you

of my bond. That's one of the things that me me surprise. Because if we can't for a

when we to this dialogue of Moses with God. He says, I'm you know,

that you And if one read rapid, it's that God says that God or is about another thing. But no, that is the maximum glory of God. What is more glorious about God is your grand

power, nor his force, nor his majesty, for more grandios' that these can be, the most glorious about God is when absolute

and inalterably good, is it's he. The story is in Exodus 303. 18, Exodus 3318, Moucester, Moses, says, I beg you, I'm

your question, and God he says, well, I'm going to give you a proof of my bond. And you'll know my name. Veras that I'm

a clemency, or bondad, misericordia, as you lea, clemency, with who I want to have to and I'm

compassionate, with who want to be compassionate. It seems like God would have understood

other or at the or at the most what is glory for God is the same what is glory for

us. The more glorious about God is what absolutely misericordioso good and clement

is he. And to have a image complete of this, the race human has to

expect the way of a carpintero of Galilea because a person when Moses he Pied

to God, show me your glory and God He says, I'm going to show my bond. It's like the rest of

the prophets until the Jesus, not they're that the glory of God. Jesus, came to

show us the glory of God. But not it's like the glory human, as one it's like our

not the world of tronos. It's exactly the inverse. We're we're looking to get to

the throne of the throne. And it is that the throne, is a man, to be a man,

not the type of glory that one in the series of the guardian of the seven

reigns. His glory is so much visible when he took our apos

when he he's like us. Juan 14 says and the

verb is he was he was and we have

contemplated his glory the glory that correspond to

the his unigent of the father and of

grace and of the is that. So, so, there's no there's a good

definition than this. And this will be a signal, they'll find a manned

in a paeables, pardon, and accosted in a pesebred. You know that when one

thinks in Navidate, in the nativity of our Lord Jesus Christ, not we

don't let's if it's December, January, June, I'm talking about

the nativity of our when one when one when one thinks

in the Navita, imagine a a Maria, that in calm, receives the new of anunciation

like a species of a bendicions, for the most is a little has retrated. Like a Maria that's a manned the

angel. Oh, thank you you're saying, she says, but not as like Lucas us relate the

story. He said the word, that Maria was a thing too and with a time

and when the angel, and when the angel he was he said what he put to think

in something more more mundano he said but if I'm I'm so I'm

a virgin, how going to happen this? The domino

past I'm I'm I'm a young solterer that when I

was when I was in the church in my church they were

in the because his careteable for the temple so

got a mother solter she was a She was she decided, she decided

to go the scents solitary to have a child illegitim and to create him

after that after the father was a great a job because no aborto

no escaped to the responsibility her his peccal not was better than many

others but had consequences evident that they could be so this

dama not could occulted the result of that act concrete

of passion, that's went manifest meh after the protuberance first of his vintra

until was a child that was a time. So, I

not me surprised that the adolescent Judea Maria was very turb

and it's much a much fear because because he was with the

same perspectives even the act of the passion. Because

the a young woman of my congregation, had had been an act of passion or of lucuria, what I see you. In this case, neither that

that was there and the law and that was that the woman in matrimonial and that was committed,

and that was an adulterer, condenada to die, to die, and Matthew us narrs the

story of how it has been a angel to Jose to correct the idea that Maria

was had So, if you say, no, don't have nothing rarer, because this was the Spirit Santo. And Lucas, we'll talk to a Maria a tremorosa that's pressurately to the only person that possibly, possibly, possibly could comprehend what she was going to, his prima Elizabeth. And Elizabeth, had kept an barraised,

also, of form a miracle. But this, no, had intervened the Spirit Saint, if not his husband, but of a form miracle.

I know because he was an anciano. And also had been got to unbaras

after after another an angel. So, Elizabeth he cre, Maria, and part

his gos. And, and so, there's a great contraste between

the two women. Because all the region is about the vintre in

that's about the part that Mary has to have

the very little miracle. You know what is to sconding the of a miracle? You know what is

that you're doing something that God is doing? That God is it's exigient and you do a vergence

to tell because you go to the rules of what the people think that is a saint?

You know what means when God rompe apparently the rules of morality

and to tell to who even you know that's a benition

can sound a scandal This does to do to do to do

many messages but not I'm going to hear of the story not I

want to this game to be this glory that God that God

he was to Moses when he did see

his and the way in the way in the way in the

thing in the the few months the now you

know in a grand fiest the his his

Elizabeth with comadron Comparteras, pariente goosos, the chorus traditional of the people that celebrated the nascimento of a baron judio, that was what stilabah. Six months after, naced Jesus,

lejos, of the house, five madrona, nor familyaries, or no coro of the people. So I'm I'm wondering, how times recorded Maria the words of the

angel when I sentia the God, that's a kid pataditas in his matris. Nine

months. Nine long, long, long time. Largos months seeing the pataditas

and saying, really was an angel, was the son, is the real, it's a

real bad. Ponette in the zapato of Jose or in the sandalia of Jose

to be more contemporaneous with the time? How many of these,

analysis Jose his encounter with the angel while he supported the verguyen to live in the people that

could be like the body of his promise. And the the fatheros of Jesus? Because no

see what you know the fatheraster of Jesus. I'm called the fatherastro. Jesus, not had

Padrastro. How? No, the Jose was the Padastro of Jesus. Not the

the papah biological of Jesus. But also also, also, also, or no? The villa no does a lot

respect to that, what does, which no means, it's not, it's not, how can't have seen,

the abuelos? Reactioned, like, many, many, parents of other people, that when

that when that does, they, they, they, they, a rancke, to,

the, of fury, moral, and then, a period of silence, that no, they're

much less, to the little, and, and, He nace the chiquititit and create a certain tregua familiar, because the eyes vivarachones of the nene, is like they make forgeting a little of the arrogance.

I never, me imagine. The parents of Jesus, what have they been thinking? What have they said? Imagineate nine months of explanations extranees with that persistent aroma of scandals of that year year, that's year. Pardon, of that ovegerie, I mean, I said. Acto fallido.

I'm it says that says that has been the Spirit's oh, yes,

I'm embaras Santa Claus. I'm imagine those things. Well,

no, I don't say Santa Claus but I'm me embarrassed

erodes. See, what said, see, you know, that's between the

chismerio and the people that murmura God rompio God

wronged the right. God was the circumstances more humili possible to do you have

so entrapes to make a way that not so you could be a good to use of the

monarch of the story that you told at the initial of the don'tcella he wants

that the doncella he's a manpecene without no got

of favoritism and me impression that when the God is

the man the rules of the rules but

the rules the the The small cities not not try to the cheroys with a paternity

questionable. And the embarazzo of Maria in circumstances precarious of a father

unco- would have been a case obvious to recurry to the abortion. And,

she said that he had conceived by the Spirit Santo. No, there was

a precedent in history, no, there had suggested more than that had

had submitted a treatment a psychiatric, the muchach, and would have reforceded

more the idea of interrupal that's a loka. This is he made the querno

to Joseph, and said that he was bornas the Spirit Saint. I have a prima

that also, I'm that also, I think, I'm going to be able to be in these

days, the society not would be that Maria continue of his embarazos.

They'd abortar immediately, for loca, for desicplibrated, for what say. And Maria responded to a form

different. She said, is here, the serba of the Lord, make a conform to your word. After the time, after that

was abrumated, he said, conformed your power. It was the first person that accepted to Jesus

under the conditions that Jesus put, that God put, without in the

cost of personal. It was the first person, the first person, the first person that accepted

to Jesus without question the cost of personal and the cost personal not only the burden of the

regime of Erodes rare a rare a day without a day had been a menaceda by a danger much more spantoso than any invasion tartar to loam of camels

or that conspiration of the Guardia Pretoria. So is how Jesus entered in the planet. So is how Jesus arrived to the earth in meadow of conflict, and passed in the infancy in Egypt, as a refugee. Recien, for reasons political, and, of those politicians, decided when could Jesus go back?

because recently when erodes the grand muriel, an angel he informed a Jose, that he can't regress to Israel without risk, but not to the region where he was

the child of Errekelah. Jose, he was brought to his family to Nazareth in the north where they lived under the regime of other of the children of

an typeas, to the next Jesus, the adult would call that sorra. That was Erodes Antipa, the The other he said, the same area, when he says,

look, that you end up saying that you go ahead of that sorry, tell you, that when terminine, do you have to do what I'm going to go. And that's the same that he did, more than to capitol to his Primo, to Juan El Baptist. Well, but this is for that we'll see him to Jesus with eyes new. So, the God that came to the

earth, no, he came with a torbegino violent, like a fire devourable, like if it would have an alopentecostal. The acedore of all the things was making little. More and more

little a ovule, a sole ovul fecundated to becundated, a simple view of aubble that

would be dividing and subdividient until that was in fetto creciending cellulas

in a adultent. This God, seora, is present in Palestine as a

little that was a man that not or not comia food solid, no could

control his bejia, she orinable the God he's done and he's a number two too

too. Dependia of a parent of a oldecent to have a

food, and love. We can hygienis that that story for

that we think we were a baby that was a baby. It was

a baby. Literally a God involved in paulet

in So, I saw in the news, and I saw many of the years, one of the last few years, one of the reasons, and they were all the people people were saying what the reina Isabel trajo.

So, there were the, the periodists of the cadences, he said, he got with 2,500 kilos of equipage, that include two vestiges for every occasion, a vestido for

si amort that someone falleces, 25 litre of plasma and a assent of inodoro of of a quero of coerlo of black. He said, the real of that, because the Reine

Isabelle, if no has a seat of a quero black, it's that we can go to the ban. So, a

brief visit of the realese to other country, can cost to $20 million of dollars.

In contrast, the visit of God, to the earth, visit the planet, is given in a

table of animals, without and helpants, without parteras, incommadronas. Incredible that the event,

that divided our calendaries in two parts, before Christ, and after Christ, he was more testigos than humans.

And when I see the story, I think it's incredible that in the major part of the

traditions religiouses, the fear is the emotion primordial when one is a

person. For those Jews they were, they'd the temor with the

cult, with the service, the sars ardient of Moses, the brasas ardiented

of Isaiah, the visions of Echiel, they were a proof of that that's to be

to God when God descends to Israel and the people and say, no,

no, no, be you, be you, see, we're, we're, we're,

we're just, we're all they're not with God, because they were a

The person that was blessed with an encounter direct with God, and he was going to gogeando like Jacob, minimum. That's if you were as a fortuneado.

Because if you you'd acercabas the Arca of the alliance and you would be you 'd be there. If you'd talk about

the ark, fulminated. If someone had been in the place Santissim, palmava. And between

those that had created a place saintissimo, isolated for God in the temple, and not so they'd even to pronounce

or not deletrear the name of God, God, is present in form a surprise as a child in a pecebre. That's, the major game

of thrones. That is the game of tronos for excellence. Cambiered the reigning of the yearos for a table.

Not was the throne of the throne of the skylors for a stable. What can be less atemortizing than a recent-nacid? In Jesus, God's encountered a form

of relationarse with the humans that no congevable because in reality the Temor never functioned well. The Antio-Testamento has more violations than compilments. So, God, I know that's a new pact, a new new

enfoque. I'm saying, sure, if you know, because now I'm going to get to what God me said that you But we have to understand this, because if we're putting this fundamental, it's more difficult to construct what I think God wants to talk or to share. My Tio and Padrino,

was called Tito, a brother of my mom. He had an immense pecerer when I was a chick. So I discovered that it was a day of fast to tend to an little aquarium. My, my, my, my, maniaeo was a laboratory chemical to medir the levels of nitrato, because he was an infirm of those things. He was an obsessive. So, medied the nitrata of the water, the content of ammoniacco,

he bombiavombs, antibiotics, enzymes. I remember because he put in the side of him and he had to all what he had to the little aquarium. It was a peeler gigantesque, filtering the water, and he had exposed a light ultraviolet, who knows, for what? Then you'll say, you know,

that with all the energy that my Tio he was that the minimum of they'd be not the

people, no, the people don't he not really, the people, and then, every time that's every year, in hours fuchs,

the three days, the three times. like a signal that they were to torture or

to make them to make them my tio no could convince him to be able to them

they're really. I think for the my tio was a deity, my tio

was a God a too great for them and those

actions are so incomprehable those acts of my tio

of misericor those were they were like the intent

to protect them they they were them they

were they They'd not and the pees, and I was going to, I was going to, but no corrette, nothing. So I understood that to change the perceptions of those peces, it would need a re-encarnation.

My Tio would have to convertice and to beckx. In a language that they could understand, a species of a game of tronos, but a submarine. Like God, who is the author of his own

book, but it's to have to become in a person of your own

to be a question. For that reason, is that when I'm making a little

to live with our rules, he knows he does because also did a piece.

Also he met in our aquarium. Never nobody see a person

like the people, because he lived with our rules. Jesus he saw in a

recoged a recogator of an psychomor he's a little when a

woman desperated for being a turn to the tundice to the

whole the multitude was that the did a man who had

had done a no ogeada and observed she she

did all she did all he didn't importance that the

multitude was trying to let us a one side. He

not a those that's behind the ground or the conches marinas.

All the instructions reflect this aspect of Jesus. He not a

manner in that grows the seed of mottas and it expands the

he's the mind of the people to do the people to siters

in the places in the in the place in the the world

he's he's does he's the way the people

with their titles in their little peceras or aquarios of a juggette. It was Jesus who noticed that his friends discussed about the best of the disciples, noted his doubts,

not those fears, while he went in a boat and traversing a torment, although at times the people preferrilled that he notar many things. But nobody,

seyors, nobody see as Jesus to the people rota. I don't know if you've You've entered a a a

Tienda of Antiguedades. I entered in some in Spain, because it was aburried, and I'm getting tithes where they're in Tendas where vending things antiques and always there are cartels for all the other

not to talk, not to not to talk, not to talk, no to, not to talk, for a far, because if romp you're a millenario of those, you cost a rinion to pay it.

And I think that all the days we're all the days, we're all the tiends of God, all the day we're we're

we're we're we're we're we're we're we're about

about for him people people people people people almas

I think so if so we're one every one has a

price in the etiquette the heterosexual and those homosexuals

and those homosexuals criminales and chismos the saio and the

tonto Felices Casados and divorcied Santos and prostitutas And what What does the

Etiquette In all does it's the Oneone Valle more than the Life of my Hilo

Valen Tant as my life of my I Question Respetrae Wepte

the value of those Weos We're Disposed To pay the price

If we rompemes. Now, no signify that we can't talk like in the Tienda of Antiguerre. The Tend of God is full of cartels, too, but they say, Tocke, for favor. And, maybe we don't want to do it, because we say, no, no, I'm going to

get with that people, but the sanity only gets when you talk to the person rota. In your world, there are persons expecting that those toques. And to clear that the peccat, the suffering, and the COVID-19, not are the only that

can contagion. I'm convinced that the love and the grace is contagious

I'm convinced. Some of some monotomatic with the grace, because I'm convinced

of that this has been viral. Because the religion and the legalism did

much for years. And I I'm convinced that the contagion

in both directions. Jesus used two times the

image of the levado. Because the levub is a

quadro of a quad a The levadure is a quadro of contagion for one side and for the other

contagion of grace and contagion of farisianism the sir used the levadura to talk of the two points of the situation put a punyadit

a lebrador in a little to bellowed up front so in Matthew 16 is that is that is that they're that they're that

they're in the levada of the fariceos because We know this and we're reflect us in a dozen of proverbs that not in the Bible, but that we're inventing. A manseller, a texed to burn, texed, a whole cajum, no?

The malas companyas, corrombe, the good custom, the Pharisees were vaccinated with sufficient religion to avoid the contagion of what Jesus was repartying. They had a dose of sufficient of a sanoctrine.

They were vaccinated, even for the dudas. They were vaccinated against the faith and the grace. Ace a little these days I'm a colleague, a friend, a man,

a pastor, saying, how is that? Surely, I'm going to the message that God, me says,

how is that that's all that's all for grace? That's a barata. How is that we're able

without? And I said the only that I felt about that I had to have to

say nothing, I'm was he because Jesus, no, he to help him to save him. I'm

was enojao How's how in Syria? Pior, than if the woman would have been infiel. How can it be that Jesus no need anything? And no me

need to be nothing, no I mean, no I'm saying that God not you know I'm saying, I said that

to give us Jesus no he said, how, that's not, he was malisimely contraried because he said

how that Jesus not me need a but Matthew 13 Jesus also use

the levado to describe a thing to the reino and this once, detrayed the

measures. He said, about a woman and she's a lot of the thing that's

a lot of that's bad at a question. The fact the language literal of the text

is that she's she's that she did. It's she didn't see.

Like the the levado seems that disappears. It's like the

redundancy. But it is to be a patient. The flour can resistors.

Invisible the levatura is permeant all the mass.

And so is with the Reign of God, says Jesus. No, it's put to have. And from Jesus, until here, the levadura has been functioning.

It will be small, it will be insignificant, a church, not see, repartying to eat in Argentina, in Cuba, in Dominican,

a group of youngs with camisettes blue, leaving some something of food more

aside of the river. A family reunied looking the transmission this

seeing a Jesus with a Jesus with new, a castle a cult that is a un-as-cundied in Pakistan,

a little group or in their skinita of the world, but it seems a

little impressive. Not it the glory of God how we we can't a pisc

of the little bit of a little says Jesus but maintain you

observe be so be patient the tinibals not can

be to rest So it's the secret for a life spiritual. Not is to isolate of the people that are rot. Jesus vivied in the same planet

contaminated than the rest of us. Nothing more, that he was immune. And the secret is to have a plenitude of life with Jesus that, as to talk

the world, we're infecting in the place to let us infecting. I'm from of churches that always, lookensse of the

world, Cuises of the Pharisees, that not you agarre the demon, that no you contaminants, that watch on television, that Bachbani is satanical, that the raton Mickey is gay, and us assutored with the pitufo and with all those that were in that sense

that someone didn't know that about it, but those of my generation, yes. We'd have been atrorized of that we're going to affect and us going to contaminate to us. But I go to the scriptures

and I see the same metaphor of the levadoes to talk to the reigning of God. The ex leproso, that was sanated by Jesus, now he had the new microbio, the microbio of the grace and the faith. It was contagious,

no it could be able to. He said to the person, that he knows, that he knows, that he could, like the sago that you've got to be, like the paralytic, that had to come in, had a,

one, a, faith that infeciosa that Marcos says, The word was divulgues like a hermend, like a virus malo, like a chism

calient, of hermanns of the church legalist. And all they gotrary. And, he said the word, and people of all parts acudian to

him. And since then, all those who were puted by Jesus, we went to divulgar the germans. Germenes of gozo, ghermenes of faith, bacteria of life eternal. Of course, that we've lived on a planet contaminated

before the pandemic. A-be-searching that the contamination started with the murslego of China. The world is contaminated in all the levels, a level moral, social, familial, economic, political. The world had been able to have been put into quarantine with respect to the sky. and no

God reasonable he would be able to get to a meters of the

earth but Jesus not is a god he's a human he made he's

he was he was his immundices and the mias and in the world he infected

he infected the world with this immaculated infection infection. Bendita infection of faith!

And what inviote you for infectartes is a much costos. I've I heard the

story about a man, a man, a man a man, you know, of IBM?

Much of Microsoft, of Apple. And this young executive is involved in a a business very

arraisedado for the company, the thing he made to pay 10 million of dollars

to the company, a IBM. And the type, they're they're on the

office principal, and the man, and the time, I imagine that I

know, I know, I'm saying, he's he said, you know, you're going to be trying

to be being money of dollars in your education. Not me I'm able

do the lusho now to accept your renunci. I'm salis very car. And in the grand crisis of the life of

Jesus, when the Lord passes for the cross, when he passes for the

torture, after Peter he gets to Jesus, I imagine that he says something I'm to paraphrase

them. Well, Jesus, Maestro, you've always you have a reason

respect to me. I'm a Bocon. I You felled more than More than your Pover moment, in the moment of in a major necessity

You negate, three I abandoned, so here's my renunciate. My renunciate of a man of of the bien. And I imagine to Jesus saying, you know, you're to be talking to, Peter. I've got to invest in

you a resurrection in you. No, I can't give me the lusho with what I paid to accept your renuncias. Me sent me too car. Me cuted the

blood. So the church, I insist, it's a place for the people that needs a burrong and a new.

That's what God does do you love the Lord. Invirted a resurrection in you.

Invirted a resurrection in both, in his hands, he has sculpido. He gets

to the old Pad, Abraham, that's he's the promise of God,

and Mient about the spouse, and God says, Abran, You'd like a burrown and a new?

He gets a a new pastor of a beaweger that he he got to a exasinato and adulterio a prophet

that's he was caught and he was rescated in the interior of a piece and that

he'd more a persegidor called Saolo that's moffed of his and he

terrorized to his people he's to the people to get to the

people rota and the he's a borrone and a because I'm

much in you. He is the who's the manned disorientated, the the money per'd

the money that's the children prodigues. The department favorite of the Tienda of

God is the object per'd his love has no more me

like to call the church squadron to the squadron in combat

against the because we're grace of God, no, he is the God of the Borrond and the Quenta New, the Señor of the second opportunity. A person needs to hear

this. Necesses a borrong and a count new. Not only the borrong, and get to give to give up to fruit. Borrong, and I'll be a

see if you're going to you're going to. No, borrond and a new. Credito new. To where can go to the world to find grace?

You've seen grace at one In the autopista, in the route Vist in a party of football, in a party political in the

Senate, in the camera of the people, in the Casa Blanca, in the Casa Rosa da of Argentina, there's

there's a place. The only place where one can find grace or should findles

in the church in the Christianos careens of that aretes pessimists

farisical presumptuos intransigent, repressive, and the Christianism moire a million times. That is the danger of a life spiritual sin gracia. And what is the spiritual

well, the spirituality well-comprehended? It's life. It's good. Comprehendal, the moral, the spirituality produces persons that confunded their fault of love with superiority

moral. I've got 40-tant-tant-a-trents Christian. 45. And me has to know-knowing much people that think that in those arapos, those andrajos, are justice. Incredible. Persons whose misery

is behind a appearance of spirituality, mal-entendid, persons, people, little-tas. Because this environment is full of people little, insecure, diffrasas

of religion or doctrine. And if someone me says, well, I know know people

so get to be so much that the religious are not so they're so they

can't do so three all day in the life in the real or in the

world. I know I know a man a man a man that's a man who

live enogated. That's that I'm a person froncid so.

Veynoh enoged with his kids, with his her husband, with his companyero of work, with the

people with with the congregation, they're in discussions for the things doctrinal. They're of those that

should be able to the cartel of the infronte of the church, for what should be the name of the

church, that is diabolical, that's looking always, the other day, I said, that's the other thing in the

banderita river, is a serpent, because they're a serpent, there's a people that they people who they

like, they see, they're seen, the Suegra, and the fixation. But this

man, his major reason, to hear the sermon, not is to find a God or

be a or be able to find out of effect. He incant to denunciate what is

to be done, and he's over the red, looking defect, denunciating,

because that's a name, not? The people who are outside of

the church, the incovers, no doler. but but in the

church his arrogance is considered a celo santo for the reality. The religion

is a bigante spiritual. What? What's what is the authority has

uncapable to love? Another example. I know a woman that is

the person most temida of the church is an expert in

and a manipulation. Predica for the women and about empower them. But it's clear that only are welcome-y-as and do what she says and they're honran. It's involved in the

life of many people, but no they love. The truth is that neither they can't well. And all the world knows that in the house of her, who has her, who has the last word is she. Although, ironically, she has chene the book to say that his husband's the

head. And, at a way, the A husband He does his space just for that's a

religion to be a woman a prophet that's a bigante spiritual, that

great-sir-a- that's-ir-a- human-a-old, but is incapable, but it's un-capades. Not only he's

opon to his but he does caricaturize, tuerces the declarations that they doxemes his motives. And in the way of predicate with a Bible, I sule to do with a book

that'scrib to someone to him want to denigrable or re-baugh publicly. Repet rumors, those diffunds, although not is sure that are in fact, his own kids and

not assisten to his church because they knowce. And this man calumia the truth with the excuse to defenderla. he considers

a gigante spiritual recorrent all the congresses of emporeration and of power and of the other

but the fact is incapable to love. I know a man that he has a man

to control and is the front of a media and when he sees when he

sees when he begins to people people people think they're

different to he they don't because not they don't

because it doesn't that he has not that control. So the people that

God was not had their same appearance, no they were, they said their

regulations, and I said, if they're saying, if not they do, the media, so it's

a mediae to get to bellow to be and the body of Christ's he saw

be cuted in two, and even those who are with him areguen in secret

for permanence. The The changes that amazes their control disappeared with that people that

not were digned of their entom and the commentio that he did other leader is that's

wonderful, we're doing our media of communication to get to the world to the people who

were to robin. And as all those who am the control is a man

little, a man with a dress of design, zapatoes extravagant but an secure and

a little. The religion It's a gigante Spiritual, what type visionary, it's supposed to do, but also is incapable

to love. No I'm talking of nobody, and I've I've got to to inventing all the examples.

Of really, can't believe me or no? Simply I've got to inventing examples that are

common in the five continents. Each one will be a person, a car, a rost to the

head or no, but I've to inventing each one of these examples, because all have a

common denominator. They're incapable to love. Now, every one of us also also have

their own those own serapions. God knows that I have done more sarapient than those.

I don't am more than any of the examples fictitious that I. What is

a preoccupant not that exist that people in the other of the The church is a place for

for persons arapientas, and rotas, orgoyososas, pedants, and hypocrite. In process of change,

I'm a legalist in recuperation. You know what most most important? It's that in the

church they're not they're not people rota that needs help to get

to get to be more, if you say they're they're they're they're they're

they're they're they're They don't have to be because they're to get to agararse, I am a saint, they're

they're doing. Distil an odio, resentiment, but they're they're not they need a change. Al-igua,

the farcees. What preoccupy is that the people rota, the other people rota, those who

not can't the level, the status Q, the PINet, those be as example of what

what it is a spiritual, are what other people that they're that they're they're

going to be my problem to be the people who are the people as people as the

superiority spiritual spiritual because they're they're that maybe not they're

not going to want to have to them areps of a christianism sin

grace those irier those were Caballieres, dames, damas, is a life of gozo,

sensuess, adoration, gratitude, service, humility, and valentia, verdad. And always

there's a characteristic common. The love. If you had the don of prophecy and

would be all the mysteries and posseer the major conocimient, if you had a

way to bring to bring to a mountain but me a more,

nothing I'm I am. The who no He knows a God, because God is

a more. More clarito, and let's water. Then, to be, comprehend mal the

spirituality, produces people presumed pharisaica, incapable to love and insensible. The

fault of grace produces corasone frios, mascaras of plastic, cars, gristes

vices, artificial, almas marchitas. And the The world is art of Christians

that proclaims to know the doctrine correct that are committed with the values correct but no there

no, there's no way. Sin grace, the life is a business torpe and

discoordinated. Sin grace, the people suffer. Sin grace, the

game of tronos only is a stupida ogre of vanidated a day of

that a unyco roto, whose name is Pablo, in that's Saul. And he

had the type more dangerous of the misery, one who is very peculiar in the people

religious. He not said that he was he was he was

he needed grace. I thought that God was because he was

he was a second day of the people of Israel

of the Benjamin, Hebrough of pure sepa. In quanto to the interpretation of the law, Phariseo, in quanto to the celo persegidore of the justice, in quanto to the justice and to the law, exige intachable. That was the targetta of presentation of Saul.

And he was, he said that it was a good negotiation for God. Saulos dedicated his life to persegir and castigar those that not were devotes to the law, Like he. The legalists believe that God they say that they exist.

And that actue like the policies of the sanctity agen. They think God says, but, che,

menomal that I'm not enough to have to red ardued to people, and this, in the social,

me is doing a man to be not that he denuncia. If not, what I do so on the Spirit

Santo? Saul was he was that was that was He was committed to a manner passionnel with his values.

But he felt about a little. Pablo was he found with the grace, or better

said the grace, he was he went to all those those logos, although not were not

bad those were not created orgues in his heart, they had been

away of God and the love to the love to the more justice,

what they had in the target of the target of negotiations. They're trapes of immundice. He had to do an auditoria radical.

He said that all those antivos values, now they're a word that he uses is scubala. Scubala. A word difficult to translate. Scubala. It's used as as a shircule,

even screment, but are too much correct. No transmit the desprecise that Pablo Sienes. Scuala. Any other things that impedeer that that Pablo vivier

in the grace, without how good could be able to it was scubalah for him. And Paulo says that for grace, we're pardoned.

The certificate of indeudament was claved on the cross. Borrond and a count new. This is a great for

that any ever has disanimated to cause of the the because of my

dearer, my dearer, he borrower the factura the factura. Listen, no important

what the religion you say. He destroyed the pay-er- for you can't be free, without carg,

limp, liby-law. No, you know, that Jesus paid the first of the cross,

and the quotas restant you can you get to the mind. You can't

live with the thing you did you did you said, that the scandal of the grace.

Pablo says that the Gracia, disarmes, disarmes and the potestades, and the subillow in public, at exhibitors. Listen, you know, that this is we go. At leastivir those, in an desfile triumphal. It's a metaphora military.

When a general Romano triumphed, he had a defile for the streets of Rome, disarmes the generals, derotadoes, and these marched at the final of the defile. not he not but what they did not

were the were the were the tribunal were the redos were in the botin

of the resurrection of Jesus was the was the the beginning of a defile

and the final of that the final of that not you didn't not

you're going to get but so so so so that Paul

and we we're we're we're we're we're every person

no important what miserable is that is marvellousa of the grace. For

Pablo, the church is a guardian, but of the three, not of the seven tronos, like the

game of the throne, the series of I. I'm going. Pablo had all the cards with

the word grace. Leann't those cards of Paul. Generally the

cards Greek began with the words that's a formalism, a cliché, no?

You know, you know, we're not we're we're we're start a card, we'll have a

person, we'll put him estimable. Pablo, changed that customary, when I'm a new

word, grace, that is similar to salutes, but with a significate different, that's

that's that's that's that I'm that same about the same word, that the

grace of the God, that the thing, so that's that's, so it's terminate. The grace

is your invocation, your bendition. The grace was what launched to the soil, to Paul, in the Camino, Damasco. The grace was

what he was put to the knees and his own to his own. How do you go to be not in the

cards? The grace was the light that he was the power that quited the scams of

his eyes. The grace he gave to Paul a an aghion in the carne to avoid that his arrogance

and the grace did the debility of Paul the morad of the fortaleza of God. Bastate of my grace. With my grace. For that's the first word in the ultimate and all of those that are

between them. Pablo never never was recupered of the maravis of the grace. And all this me to think to something. Listen, if the grace

is the most is an abomroso, marvellous, and scandalous that the church has to offer us, if no there's nothing like the marvellousa of the grace, why we let us go with a lot facility, why molest it

because it's all right? Why the churches are so full of people that we're saying, that we're saying, and when we're we're going to be a people carent of that

same grace? Because it seems that we're going to more inspectors of FBI than a gentes of grace. Capas that's

for the orgou the I'm a thing medular in the scriptures. God

is a oponies but does grace to who? To who give that the

humildes? Capac that there is the secreto, this is because only the

humildes want to receive that. When we're desperated when

we know the magnitude of our necessity we're abired to

the money, the cobrators the prostitutes, the prodigues, caes of

their knees with with a way, but one that one thinks

that you know, we're that we're that we think it and the only that

I'm that I'm that I'm to do you, not to do you, to do you? Because one

that the people that's in the club wants that the thing

is more so that not the rest of the gentus. Why? I have a message that predicated

I've been where I imagined the story of the child I'm how it would be a great

and I'm I'm saying the father he's the child not the prodigua the

he he cachio ch' for all the work for the work due

brother, I'm going to make a a turnerner more and do you want to be in a few

put that tunica, prove that the thing, I'm going to get to the way. When I

said this in the church, I'm in the end of the end of the end, that's

that's the people. The people who would be that's that's but Jesus, Jesus, he

said that Jesus told that the brother vomited resentment and the father abel the person with

the and how it's the final of the story? Ah, what has done

the brother major. Is it a year to the fiesta or will be in the new fugitive? Jesus never

is a final abirt, deliberately, he has the story inconglusive. What in me me consta is that the

brothers need need a lot of the children prodig. My dearer, was the

grace who was in vwe in a paulas and and costed in a

pesebre. It was was the person who ran the infirm, cured to the sierra the

people, and resuscito to the mortals. It was the grace who did fiesta with the

arapientos to give to people called him a man of the people. It was

the not he launched the first the first the clavoured in the cross

with our cause, with our power, a question in the tumbled a

can the tumbling. There two mandations or not that form

the the heart of our response to the love of God. No, they can separate. Those we're going

separate, but no can separate. Jesus said, Ama the Lord, your God, with all your

heart, with your soul and your person, and your progim, and to you know,

in the words of Jesus, all what they do one of my little of my men, do you

do me. Kierreem, but also, but also to the people Rota.

Kere a me, amame, but am a my people It's all included.

If you're talking with in love to God, you can't not amarm me. You can't go-gordo, you cajointed, you call me, look, what thing. It's impossible that ames to God

and me odies to me. It's impossible that I say that I'm God and not you love a boss. And in special, in special, because one is not saying, but no, but not can't be

to be a lot to all the world. In special, there are to learn to love those that, for the general, the world deseched. One day Jesus was eating in the house of a phariceo

called Simon, that he thought that was a person, that not was difficult to love. You know those people that people that are in the morning and creen that they're in a while, that come in santo, but defecan diablo. Well, that's was Simon. And to the house of Simon enters a house, a woman.

Lucas says, a peccator. It's a way courteous to say that it was a prostituta. And no no no, and no there's no doubt

she got out of all the people who were there except to the only the only that was

sat down to the person. This woman had had been his reputation his dignity

but not you confundas because it's easy to prostituta no not she was prostituta

when it was they they said to the mother congratulations is a nina and

is a prostituta One day she was the ninnita of someone. Someone that could maybe took precious dreams for her. And perhaps

that she also had been so many, but had passed much, much, much, time,

from that that that had been passed many years, like much people that me is that that

that woman had been in public in company with a person with

to her to reoced to reunier to receive the miras and murmurations that had in that's

there was a lot of women with long of long as and languages and this woman

was detough behind of Jesus to his feet because in those days the people were

inclinable in the place in the way to sitars to the and the

woman so and the and when for And at least, he was the value of the eyes to see Jesus.

In the place, he saw love. And she brought a perfume for a Jesus. For the general,

this was being a perfume on the head of the person. But, while he looked

to look at Jesus, he said, I was because he wrote how he had gotten

the money to buy that person. Capone was thinking in the breach

between what she wanted to do, and in what now is been a or perhaps that was

maybe I'm that's I'm going to a new year. I said in a message that's a taskado between two

piso, that many are playing to pretend that are adults, to the mom, with the

mukees. But when one of these are used or molestated at

a tempran age, the the game of making or pretend that

is gracious. because it's a adult and transform that pretension in reality and an adult can talk to the little like a woman

making a tree a little bit in an arbor adult and torsido. I'm not I'm saying necessarily that the

children are to transform in prostitutas or in lucuriosas but if in munneques rotas

in the alma so in a chasquio of a deados, a violation, a spouse

abuser abuser, a touch prohibitive can alter permanently to a little. Tantos days of

to be used to be a act of an act of an un-sentive and a time.

A few minutes can't the life of a nana for a year. We're,

we're define the incidents that we're not is the closer that's what you're

what you're what you're in day. Minutes was the way to be not be what you're

today. Or to be what you do you do you. There's many people that these

people who don't know in the church because they're a yeah

it's all all all all all the but the

but the time but those minutes you're dreams, you transform in a

statistic. Well, no that's a statistic you have to denunciable. And I

know that is looking people now that is too adult to to return with

his companions and feel like a little but are too

young to make to make sure with I'm the generation

oldidated and I'm in the message atascated between two

pizos, neither adultas, and ninias. And las are executive and chases, attractive and

common, gourdas, andorexical, promiscuous and frisgidas, lusen different, but the dolor is the same

when one when one is in invitation, who is in invitation, entered to the house

of the and they in mind, all these stories, you know is the prostituta

of the Bible. It's a ninnita rota, that at duras penas he abri-pens

to persist to transform in adult and in the other to unjir in the head he began

unjir the feet of Jesus with a mix of perfume and and then did something

did something he so he sold the the so never she did soltars

the was a was a a to the customs social. The women Jewish had always

to have the hair recogied while being in public. And she, as she had solded the hair many

times. And every that was he was her his heart his soul, she had a man, she sent a

moonke rota with the people with the adultos. But this this was an act

of an act of a menace to to secar the feet that she had been

banied and ungied. She that many before had had sold out the

thing. But this was the last this was the this time it was well,

because the days that were to finalize. And Simon expected that Jesus signaled

to who was this woman. Before to reprend much to Simon it,

it's is how we've had to we've had to Because, this woman is this woman is

defiant a God with her life. He had had gone to the normas the freedom. Talveh even,

even, to help to destroy another other a good. It's not not.

It's not his maraud. Have you to say something of his poca hygiene spiritual,

or no? We're not for that in the church? No. How? No,

would be a, a predica a favor of the morality? Sin embargo Jesus is

scandalosomely presto to pardoner. He comprehends. And even Simon, he doesn't that Jesus

knows that when there's a repentiment sincere, the hour is made. And he then he

said to him, he was negligent at providing water for the feet of

Jesus, she was he lave with all what he was with all

the while she was she she didn't a she she no

she no Simon, no, offer you no of the oil of olive to be fresh to use.

She was a little ungeo with a perfume car. Simon, no could

receive love because he was terrkame a ferrised to the notion that no need

much pardon. We've about that many times. His proper

sense, the properity moral and spiritual, he caused to lose the

sense that also was a roto, that not was the church

was a big a Simon, the that's the time

the deism in the is a dismar in the yes, but he was not a mar.

And as his consequence, his heart had been more than more than more

more than that the pecator that he was but she did she was

she was she was a woman, she was a that Jesus was conscious of

who was transformed and was her Your pecados Your feces are

You have You've been You've been In Paz I'm I imagine The woman Eh

Really? And Jesus He says Maybe you're Maybe you're A mucke But listen Because

So you're So you're They're In the custom of Abrea Hebrer He says

But listen I'm I'm My Monyca Rota And he He says Simon Simon, Simon, Amame, but

also am a my muke rota. Recurrecta, the two mandations are together. All right. I'm going to this story.

Ace one years, an angel veteran he was a other angel young in the

splendors of the universe. So, they're in galaxies in rotation vertiginousa, Soles incandescentes, no?

And then, and then they're atollic, the velocities super-sonic, the distances infinites of the space until that penetrains in a galaxy of 500 million of stars. And at a circlinger those two to the stars

that we're called our Sol and to the planets that are circunded, the angel veteran signaled with the a feather a sphere small and that insinificante

that does whiltas around his and the angel young he was so

a little a little with a little the same the size the

thing, the angel veteran he says, I want to be that you look to

that he he's he's he's he's the other angel more

young says hey, me I'm maybe a little

a what has the special? What has? that's the planet

visited. The angel young says, it's that our, that our glorious prince,

is going to descend in person to that ballita of a particular? Because he was going to

say a samegant? asked the angel joveen. He, he's, he's

to say me that he's to be rebaj to become in one

of those creatures that ormigue and they're they are rastran in that ballita flotante? And the angel, veteran, he says,

and no I think that he he likes that you may as creaturitas that ormiguan and they are rastran with that tonito of boss. Because for rarro that he'll be it, he'll bea to visit them

to elevate those and that are like him. And he back for all the poor with the poor with money and the those who we've that we've in this

country, we know that much people think that the the success quitted, that a

good credit or a status migratory, oh, I'm got the grink,

me got the the city, sanal the past. But for being made

not it is not not to be not sure, but to be not

to be there, there, there there there there in the

t'clock, contemplating the person, of who receives assistance of the government or plans social. The donor alcans to all the stratos.

Yes, sir. The dolor also conduce a Mercedes or an Audi. The dolor not only only is about rying the dollar is in who collections

pales of golf and in who revuevvvv cartons. The indice of divorce is major when there's more money to

do that. So, my dearer, the in the caserios or in the villages. The dolor also also is good and is a good

healthy in Beverly Hills. For so the best remedy is to give the consuling that never received. And you're to be sanated

to your own administration. The vaccine is a infection. The antidote is of the vener. The best

people to help are those are those are those who have suffered, that have doneido,

that have lived, never you never you can use your power to sanar other person.

The administration has sentiented the pain to have been rothed. Never more we have to question to

what's going to this sucia little ball of tennis of our planet the rest of the universe. I don't see

if there's life in Venus. And to those who live in Venus it interests what we

know what is that in this extrao the world of we importam to the

re. And if the rei has to be a campesino, to enamelar to the

don't do you do you do you're to do to get to get rid to his

feet. And if the re has to make to make with the and that

they they're the fear, then then it's a

pes. And if has to abandon the grand throne to

to involve in paul it, it does because

dams and What the throne, what the most important is the throne, but the people. You, I. If you say that Christ enter in your heart, because you're too roto, because the life not has treated well

and says, you know, I feel that I'm a second, a third opportunity. So, you're talking about the God correct, the ballroom, and a country new. Let's say, no, is that I'm fregued fea, no you know what I

know what I mean I know I know I know I'm sure I'm sure I'm

inventing a resurrection in you me said the man I'm said you really

really no co I'm I'm so I'm something that's something

so I'm I'm I'm the God of the God

of the God that's in amart how you love

the little how he He says the Lord. How do you love the Lord?

No, you know the one the he's about you. But me has said

that you do a love, that I, the religion to put a lot

of the rules. And those people who think they have to help to the

grace, that are being people people people people. Even

that in the religion they they're they're they are

but we know that are people insecure with with a design. But I let's those who

they're going from their people who are about rotos necessitats you have so much

the Lord and in the game of the king he, he descends for you can you

can't love it to you can't haverasal he he

he's receive it in your heart and say the Lord enter in my heart in my

life you're I'm I'm sufficient Salvador how not you're

not you know it's your man you want to do you want to I'm

I'm I'm you can't you can't you can't feel the

God I'm he's he's he's he's all you moment

a moment and moment and this that that's here I know that is

you know that's atheist, Muslim, maum, maumetano, messianic, no important. The Lord

he has that I'm that I'm that I'm in your home now, and the atmosphere, the climate

will be to change. Oro, for those who are who are those who are those who are those who are who

are who need a miracle economic. Me says the Lord, that there people, I think there

there's that there that's so don't know, that's so that's so that's so that's so

that's so Hebrate, I said, no I can't more. The infirmat is a metied like an intruso in your house, and

some have lost the faith, have been parted the word, I'm saying the Lord, that you say, no,

he's the God, I'm here, in pardoner, in bendicrity, in sanart. There are many who, like this

woman, peccator, are at the feet of Jesus now, saying, no, I'm not

to do you, you, you, you, you're, you, you're,

you, you let's the little bit of you're doing to get to Jesus to get to typifics that

not you're that's that's finginginging that's you like that's like you I'm saying the

I'm just me lave the car I'm not my car that's the way that's the way that's all right

the religion is saying peccora but God will say hey this woman has done what other

no. This man, this man, has been roto, as it's, he loves the Lord, am, the people for years we've got to be letters scarletas called here, and

he's complais in bendiciting, in levantarting, I'm trying for those that are in the five continents, mirand me from any country,

I'm over my country, I'm for my region, I'm, or I'm for Argentina, from the president, from those who are the

decisions in the kint of olivos in the Casa Rosada to the ultimate citizen, from the from the country

to U. I'm especially for every Argentine that's asking

now that's saying something something has been to be my

country, I'm for all the region I'm for America, Africa, Oceania,

Oro for Europe, I'm over for every city where the people are saying,

we need to God for the God, I'm for the countries ethnic,

I'm for those countries that are of governments dictatoriales, and they're passing the mal. The Lord me says here,

as the levadura, the reigning, will be prevalece. And, and in places subterraines, the church, because,

it's condid, in the mass, permea the society. I know, I declare, in the name of the Father, dedico and of the

Spirit, Santo. Amen! And amen, glory, Jesus. You bendigo. That the Lord

to resplandeceer. his Rostro So, that the Lord has to be

abundant blessings. Today is the Domingo 28 that we are

this type of services since that the pandemic commences

and that the message, not you don't you

don't you from from this new temporary. After

the the other there are many, there's many, there

These are the last I think God us talk directly, pointually the heart of the question. As I'm

doing he made a lot of you know, that you can't be a lot of us. We'll see soon.

If there's new days, if there's not going to talk to, we're going to the church of the army,

a squadron of buskedom in combat against the filas invasurves as long as the arm of

those we'll be to find here in three seven days. Chau. Until the next. That God, I'll be here

to give you the placas to give you and you can help us to this rio no, see that's

never. Chau. Until the next. Something that's a great, I can't I can't comprehend. O'Igo your Duce Voice,

Diciento One and another VIII. Oh, You're welcome A year Again, Welcome to Rive

Abandoned and Perdin' You're Sannas, you've sannas,