Dante Gebel Live - Ganas del cielo

Episode Date: February 13, 2020

Si tuvieras la opción de irte a dormir y no despertar, de irte hoy al cielo ¿lo harías? La mayoría de nosotros preferiríamos quedarnos en esta tierra un tiempo más, por temor a lo desconocido, por temor a decir adiós. Un emotivo mensaje para reconciliarnos con la idea de la muerte, con el adiós a los seres queridos que hemos visto partir y el adiós a los seres queridos que dejaremos a nuestra partida. Un mensaje único para sanar corazones, alimentar espíritus y vivir intensamente cada día en preparación para la gran reunión familiar con el Señor.

The option, today, to go to the year, to go to with the Lord, today,

now, now, for the we're not about a more, we're not, you know,

and you're doorme and you and you and you know, or you go to

to go to the siesta and you get to you're to be ten

years more. How's of you would you would be to you're

to be to be honest, and get me onest, the years more, me would you like a signal?

Observeen, all those who not want to want to die. Look, I see that's a question that never has

considered. When you look around and see all the hands, the majority of the people,

the people, the question, because a matter of that this world

not perfect, a despite that the majority of us, we can

say, I'm we're 100 percent is seven days a week,

365 days a year, for the world is the world is the

known we're we're we're doing we're doing, we're

not not yet not not so not not and the

life in the the most minimally the life is

known we we know we we're we to

we the we're we're we're doing, and in quite to the

world, there's much of there's there much of inquietante because what

we know we know in totality not we not can't have the control and of

we don't we have the control no full of inquietude no jenna

I'm in this and say to say that I also I don't think

in the sky to be that God has given the providency

to be to be a promoter of his good newas since I was many years since I was very young-

but I didn't even any think to hear nor he was much less anelable to go

not to even after that God not surprise their second avenue but

but I began to think to think much in the sky when two of my

two of my men and one to the six years and other to the 48

both both for infartes massive And I began to think a little more in the sky, the

desire to if they've had gotten to get to destiny, essentially one of them of them that in the

predica titulata why you have you have you have been a man, he was a

man very a man who was a man who hebel but in his last years he parted

of the year saying that certainly the sir he would be a minute

to repentire and always He's supposed that God me going to do some

minutes and I said, what is the what's he's going to he's going to he's going to get him.

He got to get a little to get a little he was looking the the techo of the

ambulance but no he went to the clinic, the hospital so I presume that he took

those minutes to put to a count with the for the question. For the

less it's my desire to to look to to look to look to Daniel,

the young, chistosos, without the vestiges of the alcohol, nor the divorce, and all the

he passed on the image that I had been in the image that when I'm and then the mother,

40 years after his sanidad miracle-migorous, me obliged to contemplate our mortality. One,

no, think in the mortality, until that one of those others, so one

begins to think in the the sky. While that any being a

person is a person who this is not include the people, and it not include

those who really have been in the person. And they're not the

they're not, while they don't we're not we think in the

death because we are very accustomed to the life. Nac- is normal.

Respir is normal. Re-ir- and be-brasas to the hour of to go

to the camera, our children is normal, but not is normal the

murder, not we're not made to be to say a God. Even one and

other we can say that the life, none of not not

so strong and so so so to say to

God the plan original of God in the

Wirt of Edel no didn't des des no

didn't give an exhalation or ultimals latitudes of the heart

edinical. The murder is the intruso. The murder is the polisonte in the barco of

the life. In the nave of the murder, the is the that the body is

that's not the world not to make sure. Because God would be

God would have to give us a company to get us to get us

to because God would be a cuna to then you to go because

God vacuary to what he would be a father and he would be

when more we need when he was seen to have seen

his when he had been when you have felt

and how when when you don't when you

don't don't don't don't the adios no don't

sense and I know that for some of you know, when the

Lord me dictated the message the is the idea of the

life, the God, you know, you and you know, you

do it times, in your day, I'm that I know, I'm

about, I'm of a pain, of angustia that sometimes

drens the fortale you, do you only, or only in

a camera for two, you need to chiked the camera,

you move in the silence insurdeceder for the

house a sometimes you're you're pronoun a name

trying to take to make the man or busk in the time

during the night to make years or has months

not not that the separation maybe agot your

spirit agot your lach you get you you

feel as you stus and you the rest of the

world still keep turning. The rest of the world stills go ahead and you anel to do something but no can't, because no you can't say to God. And if it costs to say to God, the second word that I'm going to

to share is for you, for those that it costs to say to God. I want to say each other words that I'm going to transmit you because they're puttas there for the Lord in my heart in a way kind of kind of caricatured. No I'll agree or I'm

I'll keeper nothing to what I think the Lord me said that you would be

that you know that I'm going to be in the reales of the sensibility. And so

I don't say nothing to make to make you know because subestimary your

pen, your dolor. So, I want to be respectuoso because I know what

is to start to a person in this case my mother,

first was my my my brothers, as my know what is what is

to be parted people certain I'm I'm going to make to say

to say to say to the he's I'm sure that you're sure that

your your love you're not not the words not

not is the am my to comfort to with

something that I'm that I know I'm I'm don't

the question I'm I'm you that are to quit to

that are to get a anger, because I'm and I'm and I'm know that they're

that they're not only with my help. Receiving this this is or not?

How are are you? How are ready to receive this heaven? No, I'm to be the God

always. The chant and the God is part of the life. The

life us convocation the adioses not only after the death, but when

a child decide to do you to do you to do that you're very common and I

think the yanto and the asses are part of the life. Al

the way that the humor they're they're that they're that you know

when a when a child does the first the first the thing is the same

what they're that they're that they loret. No? If no the child,

the mother, he says, why not you know, why not he's, but after a month,

he says, that's that I'm sorry, that I'm to be there. But the security, that's the point, that's

that's the , that's the there's a famous phrase that said, one should be

one should live the life in a way that when we talk to start, we're

we're the we're we're, and while not, The problem is when you're and all here's they're saying

you're in, you're finally he's been but one has to live the life in a way that's

like when you got you you're and the people were, when you took to part you rias

and the people you're because you've left a good way in the

life. My mother entered in the penumbra of your

after three years before to part to part to the eternity those

time in that one is is accustomed or is doing the

idea of that someone is going to get. It's different to those

who are in the infortunio of the enterer's that someone that you had

in the time in the eternity, for an accident of transit. Here we

have leaders, men, very amos, who were who were

they're said, you know, you have to come to come to

recognize the person. That's is a double shock. Now

I'm about to talk. questions that we always we're doing on the

question. I prefer I prefer prefer to see to who God is to get in a penumbra

in the pages of the chapters of the last I'm going to

see the age because then one is that you to be to be

to be to be to be for the if it's living with a life

would be that would be something more instantane But I heard for that those

that parten and say it's good that one can't make sure that one can't

recompone dialogues that were rotos situations sentimental that were desechas

a sometimes from a one can resolve much more than a

a other a time the service the service

intensive, make that we or impugue to make us that we need to do while we have seen

forget the old old the old the stupidesses the idioteses for the which are

sometimes are the times you do this and discover after the certainty that there

there are things much more important that if if it's that my mother

I remember when I had a little I've got my needido and we're

our house of books and they was to the time of our infance

I'm never I'm saying this book not for you were all

in a biblioteca there novel fiction books geographics books

geographics biographic there and never said this book no

you know not you never not never for children because no there was

so we had to all the all the gave to us the

muchchos that we've in the mother a boracity for the lecture and we're all

we're with little little bit of us for us a very much was to get to get this

and this and this and this and I also again I'd re-leer

books when no there repositions I said well I'm

going to learn San Docin the Tigres of the Malasia and

I'd to maybe I would for a little

but mom no she did but my mother to

learn to learn to learn to make a public to

talk to because there had to make great efforts

narrat she she discomp she discomp to just

to tell a my mom I said but

but you don't but you do but you

had the more a so with leech, that I never

proved and it was served with some enormous pans with mantequilla and

sweet. No, there was a problem of food, and

we were like bestia peluda and that was, my mom palable

the oranges like nobody. They had had seen a rastro

of a shes bright blest, list, tentators. I don't

wanted to come an orange, if not she and she had to be it. My father

was able to my papa. My dad was half caskara and my time. My mom amava the cinema, the

movies, the art, and we gave them to love them like she. So, I of the

kids, I knew, all the actors of the far West, because it was the

that the old was the year, John Wayne, Gary Cooper. I could doleter them

to letterterals to all to write those, because mom me Actua well. Charles Bronson not

Actua too I know all. I know those She knows to love those movies in black and black and negro and for so those are the

records that mark my infancia but also I remember when she went. I was I was

that night and I don't couldn't do not a year, for a little more than you're present, you

don't know, independently, I'm just this time, if it's a a through a tragedy or

a through a time to a final announced. And I remember

that it was a hour silencious and quiet, those that are of maria

a bad. And then I'm don't me question how, I'm I'm not

I'm doing the spiritual, I think to be with the spirituality but

with the sentiment I'm knew that I'm was she was she was

moving I remember she was that she Like when in the mornings freeas of the college

he was to get to my camera and me said with a susrottesito up, up. But I think

that this was it was to be to be so that you in the night to watch

against the insomio me I desped of her and I thank you I'd

to thank you to say to be that for me part no there

there there there and when at the morning someone me

down, pesama for the social, because nobody more me called, only me entered for the Facebook. I know that

she had had been three hours before. In some form, I know, and this is the

first that I want to transmit to that the Lord me dicted that said,

I want to talk about what you and the heart. And this you can get a

much and it will get much a lot, because this not to say

no a psychologist, only to be a the name of God that has been inspired by the

Spirit Santo to to say it. It has to do with what the Lord did in our mind and

our mind and our mind and when I came to get the news of the murder of

my madge, he did do it notidently to my understanding. And a

past that she had entered a few days in what I'm the penumbra of his

at the nightseer or his ano my question even

not I'm I need time Both realities are cycles totally different There is when when it's when it's

a grand peregrination It's the most large of the human The peregrination The most large of the human has a pen 40 centimeters And a sometimes it's all the

entire without conclude that voyage Are you 40 centimeters It's the distance of the mind To the heart It's the distance that goes

from the from the head to the alma to know the not a

accept to them are the about the knowledge of the knowledge of

the feeling and so some some when when

they not not not you necessarily if not

you don't you and you don't you don't

you don't even not immediately because a sometimes the

yant, when the moment just when the heart when the heart has a sufficient

socigo as a way to understand but at the news no gets to get to

the mind and one know what is what you don't know that you

you you're you're to be that you think that there's there

a person from the mind to the mind to the

question that that per that of the spirit santo

can during days, seminars. Sin the help of the can do you

do that you're and you can't in a state chronical of a

biode or of or of that you have no name for those who

have children. I'm clear to what I'm to say a pengrination

of 40 centimeters without the help is know

that is not to know that you know to know

to tell me that is back to but the heart, but the is the difference

of a view of a viewdo that reincide his life sentimental, she will to get

to get a his first conjure not he, not it is reemplas but it's

to be to be free because he did he did the pregrination in a

little I'm a pastor a very very very in Ciudas that when

his wife died, he, at a little time, reincidio and he said, he confessed,

I don't to live only. And some no, they didn't and they had been, and

they had in the first. Other said, but how, no, respect the lute,

like if had been written in a part of the Bible, the

the obsession of the Jews that were that had to They had senises in the

head a time. A time of luto spiritual for that not think in a

like if if you would be a lot, I know people that's

still and that's that's that the people not think that the I've

seen with a little rarer and think that I'm

that I'm there there there there is a

way in the the person because the other are are you are looking at hypocrisy.

Because the Lord Jesus has done the soul to the soul to the word, that when you go to the

people are, the people are the you're not simply a metaphor, is a fact. The Christians

should we live a life that that mayn't be a when we go to we're

that we're that we're we're going to we're to serve to the Lord more than never.

My mother a day and at the 48 hours I was just about the programs of television and I put it there that we're doing and they said, how do you do this? You're going to do this. They pretended they'd be tap with the mantah

in a camera and no me levanted more. But as much more clear what the means the death of the saints, the pregrination from the mind to the heart is more rapid. You permit you're trying. You permit you to have a dolor. but not you see a

faulting if the Lord has a comfortam to your heart? How are you

are you? Are you getting this so? So, when the heart then the

soul gets the lot, because the heart the heart the heart

of a person that's that's a question, that is the need to the problem

because front of suffering our suffering, our heart is a desasosyga and the

suffering we have a agony and we're for all the means of the means, not so

if for the person that we or for us also because we not we don't know

that we're not that we sometimes we feel we're responsible for that

angusible for that angusia that we can't and we can't a flower

of the a lot of in agressivity with any other that's that's

that's that you're not a lot of when you're going to run to you're in

it, you're it molest that the world still going to me me was a

moment had a first infartes to hear of the other

in Buenos Aires diaries diaries period because don't say you come

because he's come she a man man's a man's with water,

ah, someone putting a music I'm, I want to I'm trying the world. Me

molestable that my mother was a list of a great part of a lot of

patients. She was the patient. And the medical said, the family of Lopez,

yes, it's stable, we're to see how it's the family of Peres, well,

no, I think pass the night. The family of Gebel, where they're,

oh, so, so, and so, hey, wait, wait, Pare with the Lope and with the Perel

My mom is there What I'm important to me Those Lopes and the Perel When something When something happens With your seres You want to be That everyone's detain

Because one needs And so, so God does To share the pain Comparting the DOLOR When the pressure of an

Acontecimento Triste is demasiado One needs VALBULAs to make The Emotions Wulbos

a cause normal. Then, affronts the reality with a heart that is an ecestesied. You need, not that the

heart not that you know, you need to do that's a pregrinaj. And then to do that people need

people who are the people who are because they when the allegrias they're parted, they aggrandan.

But it pass to the reverse with the pain. When they they're they're they're

they're so, and when you want to be to you're to see to to your

to your brothers and you want to know you know that not it's not for

morbosity but you know that you know you know that's you know because

the like I insisting the all the and I'm I'm

I back 11 Libras I my I'm crece the

crcees and so it's aground it I'm it

makes more as you you can't but the

pain is, no me you know, what's you know, and the part of the and when

that's the says, my more sense and it's my more about the part of the part of the

pain, the pain is more little, and I think when the pain is a little, the

heart is a little, and for so one wants to know the little the time what was,

what did what did do you did it because our question, and our know those details,

is going to to be accustomed to convivir with the usenia. I do clear these things because

we never about the murder and the murder, insist, can get if Christ not come

and then one feels a guilt, see, it's no, know, if you know,

no, no, no, I don't, I want to know what I want to remember, I'm not,

my mom how pelable the oranges and how you'd know and how you'd

the house, and I remember how me I don't go rite with the chancla. Not more that I want to edit the parts good, not the others. Me, I want to get with a version

edulcorated of mom, with the best parts that I want to give in my records, because some day I don't tend to when my mind is more old.

I'm going to have a record of the records. You know what I'm trying to say? Now are not really, they're

not really, I'm going to see the back and I'm going to get 70 years they're going to make 70 years, that I've ever

I've got I'm going to I'm going to I'm to repeat what I'm going to say to me myself

before a time after so you're going to do the records, of the records,

I prefer that are the parts good. You can't edit parts good even of a

person that not was the good to you. Even a father a mother

abusator, has parts good to record. You decide how edit the movie

and I I'm going to all the parts good I'm going to remember the 70 years

that I had to be a lot of that I'm that I'm with a laser that I'm

that I'm that you're that's and the door and I'm not the she was

she was she was she was the only person that was she can't get

and I didn't in the examen and the papa he said well

he was she was the FBI would have had made a Muslim and she she'd

torturable until you confes and you did you and you'd confesar in language

I'd I was in language raccat raka racca no me that's

the yeah because I was the language because I said oh,

I'm that's oh, he's he's not that not it's

like you're my five-dead to study mathematics, I'd say. But also I want to know how it's

it. It's not to say, I don't want to know anything of the death, no want to know, because that's impede the perigination from the

to know to to see. For that someone to take a life and that would be from

that's the point of view that you can't be One has to reconcilious with what happened. So, when my my old was up here, I asked a mom,

how was I was in the ataute? Because I don't could have gone. And me said that was onre'd, me said, and I said that was a sonrisa. So, as I

knew that mom had various sonrises, I imagined what type of sonrises could have had been to that had that that brought about

when we'd when we'd to doams or the and I'd was trying to make a trampah or she, me was

that she's that one of the one of the children knew it and you unia with a finity

that was that the moments that we had were strictly personal, moments intransferible

that you make you make sure that mom of a lot of that had been that had that had

that had me just it was that I'm that I'm sure that's that's a sonrisa passed the

world but here I want to to make another difference notory that the Spirit Santo me dictated while I wrote the message

between the Wednesday and yesterday Saturday. For a man, the way, the necessity to

get to the matter. The man put in the GPS to the side and want to

and the woman, and the woman, let's get, let me, let me, the man,

let's come, the woman, to get to the end barraso. The embarazzo. We could be embarrassed not two

two months. We would have a oogerito to be. If we'd get us if we'd be a

one of the chasier to be a time, I'm going to do you're going to do the things.

When about the basso mafrague not is about the woman that needs to

be a dignified and exacerbated in your esteema not is not about

necessarily that the woman is a a a delgutcha a the first vientito

we can't. No, the women are very young they're in the life, they're going in the carcels, they're in the carcels,

they're in the question to the father and you say, ah, no, I want to know what, the mother still praying

for him, there were the feet of the cross. And for so I am I'm here present,

that have been given his children, people, people, who have been very certain to us,

and some the soniated. The Lord me says, I have done I'm done with the help of the Spirit

Santo, even more more powerful, less powerful, and more ready to re-incial your

life? How many? How many? Amen. My mother confronted the murder and alive,

knowcedora that the battle was possible while there was when she sentio

that the rules of had changed, and they're to be a couple and that

the end of the problem and the he's not, no, it's a lot of times.

Thanks, the Alzheimer that he quited, he edited the moments more dolorous of

his life, like, for example, the part of his two children, so when

decided that her was a point, she was she was she, no,

he was no, he was a placid, pacific, like who who can suen,

dreams of the which is no want to a beautiful and serena

she despised and we're soltando and that's another of the great

secret to have to let's God to be to give new opportunities

and not I'm about new partners in term of a beauty

so so so your papi your mommy you

God not to to be to to be

to be to be so is plenamente felon if

no you're to get to because who are they're all the people are

we're all the people to be and it's good to live with

with the parts good the great problem is when

we we're we we're the graphic of example

when we we're we we're a because there

a way that has been the person not to

not to be in terms terrestres. It's alive in the sky, is alive in the

eternity, but in terms of the life, it's a murder and all a bitridden. And then then it's to

give us a no grato that impede that God that God does that that does that give

that you impede that that is plen that you can be able to let's let's in the

memory monastic there was an anecdote that says that in some There's a phrase,

it says, in some monasteries, some brothers are reconforted and others are intoxicated. And this this last

occurs of those who are in toxicated when it has been a question is a simple.

In the first type of monasteries, when a monge entered in his time

terminal, the other were he were and they said, we're we're

we're we're we're we're to do to do to go to you

they're a to get a regular because the death is the thing, the life is the thing logical

that has been when they're not going to they're something. In change in the second

type of monasterio the sensibility to all everyone wants to to get to give your recipe

infallible and one says you have to take this that me me did you take this other,

to take this other, take this medication that you're to give us to that they're to give us to be

and of there, that both moire in the one consoled spiritually and the other

intoxicated physically. And this anecdote of the monasterios is led to the life

real when we're when we don't want to we're that we don't

and we know we we're in peniated in put a comma. But now

is when the thing is going more more. I still

I'm more, I'm I'm I'm I'm And if God is powerful,

why not it's not that we're that's that's the other than if they're in a

light, if they're in the eternity, why God not gore the velo that's the life

of the and that they're saying I'm sure imagineate that appear in a

vision and say I'm I'm I'm I'm I'm I'm

I'd but I would you would be I'm How much consoling would with a one

one of the person that is going to this question is valid for the baby that is in the baby and even

can't be the light? Why not we don't we need to we say that when he's not

that when it's a darking when he's going to find out of a place with a

little with a papis and mommy that you're having with them

with a part of a white if it's baron, the rosea if it's a woman? Because one

no he can't can't say. If you can't say it. We'll do it in the panza.

Who not has been to be the panza to be the person? Tell you

you're you're waiting. And our little on the obligo. When do

go to get? If you do you do you do you know? To the

know, that they're not that they're not that they're not that's a time that

may be that's the same, there's there's a much we can't understand.

and maybe our our souls because now I'm going to show biblically if we're saying that all are doing

that we're not more that we're not we're not we're not even we're in the liquid amniotic of this

life that none of you want to you know of the darkness and says I want to live 10 years

more in the dark is the only one said I'm I want to I want I'm

I'm I'm Apostle Paul? Of course, because the Apostle Paul is if he's to the Apostle Paul, so you know.

And he's better obscurity known than than the light for to know. No,

you'd like to see to see a look to see, even a other than

a brao more, you'd for 24 hours more. Only 24 hours intense,

without television, without tablet, without, without, so interruption

with who amsted so, don't you do it you know does? You think God knows,

crees that God knows your of a day more with who amas, all the despededies to be in the

reloge of God. All. And if the salon of the throne of the reino

had a calendar would be a circle rojo or with a markador a marion

in a day in special and and would with a polygraph on a costadito

reunion family. Where is that is in the scriptures? He plan He's an reunion family, because you know what you extrana, or you're

extrana. First of the Thessalonisense, 416, he says, He himself will be the order. The Alcangels atronaran. He descender of the sky, and the mortals in Christ, resuscitaran. They'll go first. Then the rest of us, that we're living in this time, we're going to be made with them in the nubes to reunirnors with the

the Lord. We're coming in the air and then there will a grand reunion familiar with the

Lord. These words, says Pablo Atesalonic they're consolartes. Not going to be a day

any day. The archangel will inaugur the day with a sound of trompetta. Milles and

millions of angels are to appear in the ceiling, the cemetery and the mar

are to give us are the people, and Christ will appear not to lidar with the

peccad, but to save those that we've been waiting, to reuniting us. Hallelujah! Alenluia!

Someone has to say, but what little! No, I've thought. He was a very

happen to be the only thing to all the humanity, and all-o-o- he will be-a, all-to-it-

all. Mois-S. Moses, he is not, Napoleon, to turn-the-c-cabre the Crestovall Colon, Simon Bolivar, Martin Luther, Hitler. Those of the Inferno, the malvados

despotas of the Aedes, they'll be able. All right, no, he said only to all of them. All the world will be, the martyrs, with their tunicas in the paradise, from Adam, to the baby that nace, with the strund of the archangel that announces the arrival of Christ. All of those are testigues of that moment, and the Lord

respecter the decision of those who were rejected. He will respecter as an caballero those who said no to Christ and also those desecher

for the eternity and then will beendsir to those who accepted and will be in a grand reunion family.

And listen digieres the next words because are biblical but they are also say they're

they're they're He injuged God all the of the eyes of Apocalypse

21, 4 injugar God all the and the same the same

the commuade your light do you do you do you do you

don't you do do you are those are the same hands

that formed to and now will enjugged all the little with the

same and there the long way, finally will be you and you're to be

to you. You'll see to her. There will a grand reunion familiar with

the master for so allientens with these words,

I want to know you know that you know to the table to your

question, let them on the dintels of you're possible. was, is infinitely more great than your past with him. The future that

is the future that's with who you're in front of who is more grand, and more long, infinitely more grand than what you could have lived here. It's the scriptures. The murder can't

get to be too, so a couple, but the matrimoion that never was, the years doradoes that no know we, the netsososos that no view to crescels, we've got to be able to sepulted

our but the word says that those dreams are in reality

God he's the restoration of all the things and all

the things include the relations God says I'm

to all all things in the book the is real

the little Colton that suffer of an appendicit

agued and enter in a coma post operator he

he he is he said he really he

He spoke with the Lord, because when he goes to his short years of age, he says to his mother, Mom,

he was a baby in your his body? And the father never had mentioned to the

child about that that was because it was very little to process that information.

So the mom was soprenio and he said, who who did

who he told? Who who did a baby in my barrig

and the little and the little she said, my My brotherita me my

said, he had been my time. He's very good, my time, my time. The mother's

he's got to and the and the question, and the question, and the name? He says, no, no, no,

he's trying that you get to get you. For you're to put your name because you're not put your

name. They're anxious because you and you and papa get in the heaven. And someone in the

in the in a you, they allel the grand reunion familiar. It's the

scripture. For a time, we're trying in the redreder a grand nubes

we're we're the carer that we said the writer of the people,

the there's there's a grand new of the people, the

Abraham, the those the generations, the of all the

nations. They've done their their and they're your

career and my my and the of his descendants spiritual

because in this home, my dearer, no abrard my dearer no, there's is to be

a bit of a lot of to be a human to be a person to the land of the worldas.

So, they're to come to say, never more to say, chaw, because you

have to cross with all the world and you're going to be to be you,

you're from you you're you're from you're to transforms in the world.

So, so that so it is extraordinary. My carid, you imagine a world

without lapid, without tithe, without mordes, a world where no there's no more

a caron? That's incredible. It's more, I don't know if you like your name,

but the word says that you'll have you have a new new the manh

that's there's a little and I'm a peteresita a black and in the one knows,

only the only the one that's only the only the I go, Yes, it's sense

Some are because received the Anastasio of the abelian and they don't know

and other because you have called infected, divorce, perdidore undocumented,

mojado, Hispanic in terms despective people of color, what that so it

has been so it because the future says the Bible that is so good that is

that may you can be there, not you can be a Our name terranal is we will forget and

we'll be to know, but we'll have a name new, and to you, how you put you a tiger?

Champion. Toro. Chicharito? It's a champion, vencedor. We're doing those names

champion! I'm Argentino is so little that amit it a name new.

And that is fascinating. That's extraordinary because we want to know, and the

Bible he says that we'll receive a new baptism God to put to put in

like he would be like you're because to the prophets he says and you

know and you know Israel but from that he has been

he not intervened in the numbers and some he have many

many are many many many some some some

they're people don't don't like angustias angustia Gutierres

there's there God, you're going to put, aligia, or felicity, I know what whatever whatever.

Now, listen to this. I think the major problem not is not to

get to get to when really you're really the you're you're the

problem. The problem is when really not you do it another problem.

And then really is so, so, in reality, is like in house when

when you're in a problem is that a day your pastor you'd like to get to the world

and you prefer to you prefer when you're you're in you're in so I'm don't think you

want to you're but to the santos we'd to stimulate our hands of

God he doesn't that we're we're not nostalgia for our house for who for who has

the day, the partida of the sun is the that we can't the vision of the

stars, not right? And a other I think the anxiety is the reverse of the nostalgia.

If we don't have nostalgia, we're not because we get to get us to our house.

I don't think we have a life in the more than my man, I'm going to

my ser question is, there is there life in the hour? It's a better life

that I'm living? This is the life that I sonye? I'm I'm going

to go to go to be the questions. But I I want to say to part of the Lord that

to your history even he has been the best the best the best the best the first

a great composer always guard his work maestras for the final of the

opera and he says you're in a second is a pass a pass done,

every time is a page that you do that's more closer

to than your concert even even not occurred

so when say amen and applaud for this

Now, two concepts more very rapid. Me, can't a little more? When a tree is going from the patio familiar

has a great way of the light, we know we we had a limonero that's not

I'm noj I'm nothe when I did an adult and I went to the house infantil

and someone quit the limonero without the It was the refuge for that the Vida no one

That's a to be able with my arca to be able to get to be the only place where the chancel

and the yeah and the she'd be finally I'd have been a memory

provigiosa but that that would be to that the year to be a brawl

more faros no back I'm going to you're to have a

want to you're to do you and you can't be it's

can't eat comient lemon you have to be so you so when a little

he's going to he's that's always that's that's for who's for the not part you

not with the people who actually living in my carterna that never seen for those who were in those who were

to give us on the experience to be to you is important and that that

wweco of the world is a present in every time

that that's that's when someone is the separation or the

difference of who who who is for the for the

no there's there but every the light where you

see the there was a sombrate comfortability co-bijo you

you're you make a that is the great difference

if the arbor significed or not for you, or no for the people who only were the only were

a great woman. And me alexer. Because the great men and the great women

are often occupant enough place. Asphyxia. This is my only preoccupation

that I have with my children, that you never like a man who who,

who, you know, and they're doing the people, because that he does a carg,

those does a creditors to dodas, and life more more

more so I try to that I feel normal independently to what me dedicate

and I have seen in many things my mother was a little

but was my mother nothing and was something more

difficult than a great woman was a woman

good and only with so when I when I

finally to come to keep the most important

I I want to go to go to go to go to the only for the little woman

good for this I'm going for this I'm I think you think you think you're going to be the world you

do you know what you're going to you're going to you're doing that you're that's a manned that's going to keep you're doing a

realion family And no a single day in that they don't ask you when you

will be in you're in they're not sure for verty for about to be

to share where no there there no there no there

is the the earth of the solas is the the land

of the the where there there there there

there and insist no tautes no pune of

the or sepelio no funer or no flowers in

in any city is simply for ever to be with who have been and that

who's here and the Lord me says this this this

the Spirit Santo you will help to do to do that

to come to 40 centimeters that to those who don't have

to this message he he has a but

with the you're you're you're and then you're going to not a

pain, but no that's the dolor that you don't you never to because your

heart has accepted what your your your head you know of that that's

going to that time. So, so I want to put in a

few minutes and I will help in this or I'm

to that the Spirit Santo could consolart to to that he

to give that carisia of the that's carisies of the heart carisies that are irreplaceable

you know who can replace the carisies of him or of her who can

replace him tantecito above nobody who can can't to be

to papi to mamie to come a son a son a child can't can't

you can't you can't you can't eight of children more, they'll

replace to the one they're in a little and the mother's that they're

in the life, direct to the vintry to the ceiling, without even had

seen see that that's to form to form, even as you're to make

to be and I know, and I'm that I'm that you're that's that's

they're in formar before you. And I put you a number you, you're

to be a man, I'll pere you, my mom, what number you you're going to put in good names?

Here you put in a good here you put in a champion, tiger, vencedor so they think they're

one of the God, my papa adoptive me gave it's marvellous you're you're past

and if you don't you know you let me let's say the Lord to the Lord I've

have said to do this of your people. To this is your your children. Thank you

for to bring the soul, the soul, the soul, the heart. Because

you've talked and because that that's this peregrinage today

will be a 40 centimeters with your spirit. And

our heart to understand that information that the mind to

not to keep that you are the life

and the life and the Glejohn, and where sepulchro is your victory? Only is an impasse, a nace, a nasciment.

Dile, like I, when it's a dream that's a dream. Then, I want to go to go to

that. No, that you want to you, because there are of those who are, and what are the that are, no,

we should, we should be all, we're the way that when you you go, you you rias, and we're

those that we're going to we're going to because we're so we're when you get us when you're

and you're and you're tell you tell me to understand that this this life is an

open and close of eyes that there's that there's eternity

in the heart in the heart in the