Dante Gebel Live - Gente Rota

Episode Date: September 1, 2020

Todos somos gente rota tratando de escondernos tras los arbustos para que nadie vea nuestro lado oscuro y vivimos llenos de culpa y vergüenza por las malas decisiones que hemos tomado. En ocasiones anestesiamos esa culpa entregándonos a un vicio, a veces la negamos o tratamos de justificarla con mentiras y con frecuencia nos castigamos con penitencias dolorosas disfrazadas de “sana doctrina”. Sin embargo debemos recordar que ninguna mala acción descuenta nuestra salvación. El Señor, en su multiforme gracia, nos ama tal cual somos y continuamente nos llama a salir de nuestro escondite; sólo debemos entrenar nuestros corazones para escuchar el amor de Dios por encima de nuestra vergüenza. Un mensaje para sanar las heridas del alma.

I was I remember my in the service to God when was an adolescent and me took to help to help

to the churcher's. It was a little in the grand Buenos Aires and me me to assistive

to the porteros and dava the people. It was the assistant of the suhieres that in

that was there was there were two or three. But I was I was I was made

with my and unique trage of that then the camisa planchated, the chapatos lustra-

to give a very good first impression and that day the pastor us said that he said, he said,

I'm very good news, he said, I'm going to have a visit, people new. In that

then, no, we'd know we know we know all. So, no,

except that that some member of the church had to a, that was was staying in his house.

For the general, it was very rare that we had people new. We know us always. We were a 20thena of persons that we congregate, always the same, in the same city. So, the visits

not were frequent in that little congregation. And we asked to the pastor, how was he was going to come a visit? And he said that during the time,

a woman had had called by telephone bidding indications about how to get. The woman explained that was going to moments difficult, that, although

he was considered a Catholic, only had been in a cathedral Catholic when they baptized to a little, and never had regressed, except for another funeral, and I wanted to give you a opportunity to the

church. So, just before to start the service, I remember that I'm up with on the Puerta, I'd have, I would have, I'd have gone, 13, 13 years. No, I'd have yet yet to get to 14, that

is sure, but I'd say 12 or 13. I'm with with the door with the porter, a porter, that we're going to call it Robert, name fictitious,

for preserve his identity, because this message gets to different parts of the world and not would be after they

doling to the poor Robert. And we did get to the dama, while that in that

church, that I was all the hermannas used, and they used and all long,

even the topos, were completely tapas. Our visitant that he conducted his own proponent, he closed the door of his auto, with the same man that sottened

his cigarillo. So, he pagedo the cigarillo there, so on the staccidioned, vestia jeans, apreted, a camisetta with mongas,

more or less what I'm I'm so, and I thought, and I'd like the problem of this dama that said, "'Nescied a man,

"'anobuio abusive, "'addiction to the drugs, "'desemployed, abandon, all that and more, because he dave with the profile of a woman

just a little after the house, until the church, until the temple, could one see that was a woman,

so Robert he gave welcome to the young, he said, in this church we're in this

was your receiving. He said, this is your good role, sir, no,

no, no, no, no, no, no, no, no,

no, no, because there there's there's God, he's

a lot of tient to the barons of this church. All right. All right. I've talked about

in various occasions because it has been part of my trauma juveniles. I've

in my mind the way of the attack of Robert. So, he was he said,

and he asked, he said, you're to be, he's, he's, he's,

he's, he was to get to there's there's about the time to tentars

with the first chica that enter with the gin adjusted. The woman was a

paralyzed. I thought in a voice up to say in voice The woman's pego in a middle-wirted, cameo to his old

and he went, and no, we'll have to see. Roberto said, I'm going to need to God. But that's not was the poor. The poor is that was that the pastor.

To the door, still the service had not been said, and Roberto he told the incident, and he said, how he was and the pastor

he said, very well, because this is a burdell. The people have to learn to get to enter to go to

God. And in that moment, something, something, into my heart and

God, I did various promises that I put up to do during the

rest of my life. First, I'm to resist me, to use to

a person, to use that not know, I'm to do, I'm going to

to be a person to be a way, I'm not not

to not to the church if that that

respect to me, you, you, you know, or in this case the

pastor, for his aspect physical or for his vestiment. But fundamentally, he promised to God not convert me in

someone like Robert or what is the pastor of Robert and in that then is the my. Although it

is rare, what he was something like the pain of God. Because it was a lot

more great than what could be in me. He said to God to use this experience

for that my heart, always sentier compassion for who you know

to know to the people rota, that he does the message. And that's

the servitors of River. The servitors of the people, the people,

the people are people, someone people, but if some day want to

get me enoged or sack out the casillas, I'm have to

presenti that they're in the for his manner of because not coincide his peinado with what would a church

because the Bible narrs in more to one occasion that the Lord justly was called about with all this type

of people that's the church. The Bible of actually narrs that there were two persons

very different in the same the first. The history is super predicated in all

parts of the world. Two persons totally diametrally opuished in

the same fiesta, in the same celebration. A him want to continue to, to her degrader. He is the leader of the

church, she is a woman of the call. He's garner the life promoting values

morals, she gets the life rompientolos. Any citizen would say, Simon,

the phariseo, because has class, because has theology. But Jesus will elective a woman.

Simon will who left this woman Suela to this place to the same way

that Robert mired to be in that I don't know if you've another opportunity to

get to a church I don't think that if I'm needed to God

when I say that my vestiment not to be to give to God or that

will be to I'm going to I'm I'm going to and

I'm and the word says that simon thinks something someone

doesn't if or to the servant that he left and in Lucas 736 is the episode where he said

a Phariseeo invited to Jesus to come with him. Jesus entered in the house and he sent to

the mess then a woman a person that was a person that

was that Jesus was coming in the faricee he was presented with

a frasco of perfume and and it and he behind

of him he he He put to to Jorra to his feet,

and he began with the lachrymas obviously, to banning with his labrimas. Hecabba

with his cabels, he would cubriah and he had to a me seems

something something. At this, the pharicee that no he didn't

anything, but something something, the pharicee that he had invited

thought, if this man were a prophet would be who is the woman that

and what she is, or what represents, that is a peccator. But Jesus he said, Simon,

I'm going to say, Simon. Look, a prestamista had two deuders. One was

one was five hundred denarios, the other he was $50. As they had to

pay, to both he had to the Deuda? What of the two will be more? What is more appreciated? And Simon

contested, well, I think that he to whom, he said, to him, Jesus, he said, You've got, you've got, you've got it, and moving to see the woman, said to Simon, see this woman? I entered to your house and you no derramed, water over my

feet. No, no, even me lavast the feet, that was the, that was the custom in the Middle East. In In other, she was baned with his labrival and

he was he co. You no me bestsats. She, in case, since

when I went, no cess, my my bes, not my my my my

eyes. You don't hung this my head. She derramed over

my feet. For so I tell you, that his numerous pecados

he had been pardoned because has demonstrated much a

love. to that He's who He doesn't A little Demonstra Poco She has

All right She said all the He said He said He made the Puerah No, he coel

the abrigo No, he's her She has Arregla because has

because it's like Rota that's She has Many tears that

can't to lav of the feet There's to have

to love the And and Bacia Perfume too

Pus of Simon is medied, is tacaean, is extravagant, arreigued. Now, how's how can't the difference between the two?

Practica, education, money? No. Simon, the advantage in the three? There's only

an area in that the woman does mordered the polo to Simon. She said, sedient,

of grace. Sedienta of sentiment. Sedienta for incontable nights of the love, without

encounter. Sedienta of culpability. And when Jesus he gets the cup of the grace,

it and it has to be to get every every sum.

Simon not even has because the people like Simon no

needs grace the analysis. The people like Simon

no needs a misericordia. The debate, the discute, and in all the case, no, it's not a copart. Now, why Jesus

eligued the prostituta? It's not clearly. But that's that he perdon a little, he'll

he doesn't, he'll that he does he, much, much he, in other words,

we can't do what we've received. Much of want to to arm to the force,

to press the mandibule and say, I don't know I support. I don't know my my Sueger. No, I'm not supposed, but I'm going to be to the other.

No, I want to be able to but I'm going to be able. But the secret to love is that. The secret to love is receiving love. We love us to him because he

he was first, says first of John 419. So, you want to learn to pardon? Well, think in the times that you

receive this pardon. Pardonensse mutuamently. So, as God those pardoned to you in Christ,

says Ephesius 4.32. Pablo, he's scribed the church in the church of Ephesio and says that's

the secret to learn to know. Saber that one is pardoned. Isaiah 61 10 says in grand

manner me goz in Jeobah. My alma will my God because me used

with me with vestidur with a vestiduards me rodeo to the mantle of

the and it my nobio me atabio as a noviah adorned with joys. Issailles declarer what the

the Lord has when he lovesed, redim, you know, you know, someone that needs a man to a more? Someone who needs to be covered with mycericordia?

I go, a little bitres or a chakales human, destrozae the testimony about the man of a serbo of God? I, much

times the question is, you're quite when you're nothing to say because you're to keep your

and you're well, if no, if I'm kept a calli or you're oh, I've see a video you,

I'll be a word, he's a idea, and I'm just to divulgation agenna. I don't

say that this doesn't know that's the people that that makes that people who look at this service,

does that. No, it would be a that just an woman of God, a woman of God, a

minister, to get to all the church or the organizations that say, you're making with one of

us and you met with us and you're spectacular? No, it would be goody- that those

entities that nuclean the churches and that sometimes they're having, we know, no-se-cant-cultas,

under our covertura, they're going, talk's a-one, and to talk-a-todd-todos. See? That unidad, see? That unidad

not is, mustraunos of pastors, eh? That unidavis in a reunion eventual, of a time-

in a town, in a stadium, in a place, no, that of the unidad, and at

the up-and- our ca-y-y- things. It would be fabulous that, so, like,

many times is to make up-execis to dispegirds or del the leprosso or of the phrase a little or to bellow to get a pata

saceran communicles to say it's our erieido because we're families and we are much even the mafia is defiant

between us even the cartels of the drug, those who manage those can't the cartels are defiant

between because to do you do money they're not I'm doing apology

of the the of the the the the of the the

cartels not doing apology of the delinquency. What I do is that I see how many times organizations even political have their codes. That's extraordinary. That's extraordinary.

That, after the doubt, cubriarmos with love. The dear Lorde always me says, look, dear, when he gets to the year I prefer to have me equivocated

for give a grace and for love, than have me equivocated for doing justice and odiar. So, if I'm going to I'm going to equivocal, I'm

doing. That's the marvellousous when one is to be conscious, that received much love, and has to give much love. Because all are people rot, as the title of this message. I've said this in many occasions,

but I felt it furtement while I prepared the message during this time that in this day, special, in this day of the Father, in particular, God me I would say,

Wulbe to say, Wulbe to talk about the Gracia well-entendied. Genesis 321 says, and Jeobah

did all his woman tunicas of pieles and those best you. I have a message

called the vestidor of God where I profundiz respect to that he was the

first sastre in the major moustra of him. Not those did you Adam and Yani

Versace nor George Armani No, Hugo Boss, nor Oscar of the Renta, nor Carolina Herrera, the creator of the universe

those vestio. And not is that he's tirro the rope like, but as you know, but you're a little bit to get it.

God, God, it's good, with a mantle of love even when they're in the story

that we know in the story that he's the father that he's not but he's abrigate!

I'm fascinated that so. Abrigate! I'm trying to be chalet before to get to get to

frigo. Someone said, Amo Tando to the man, that every that I'm

to go to go to I'm in you know. You know there's people who have people who

mann't to make to another, but no, but wait that I go and you're

to be something. God's doing a world, but they they're they're

they're they're not they don't they do they don't know they're they're

the first reaction of the father to prodigue is to change his roba

the his wife, I've peccated against the hell, he's peccated against you not I'm

not good to be able to your son he said in the bestive, the bestive, no, he said,

the drop of the other of the other of the house, in the galpom.

No, the bestiddle and and then you dostan- and put a new

a new a lot and put in the their feet. To me fascina that's that's

to tap, to cover, to protect. Because it's something that as a Christian we have to

be there. Years in those same churches where I I'm creed, that I

renego because were part of my minnies in that was Robert

that's a man, but there was a there, and he had there,

I'm in the person, because it was the sign or the symbol external of sanctity, how you vesties. If you were a baron, how you'd cut down the

determinate. No matter that some women had a language bifida and were all the world and were chismosas if they used the vestido large and they'd

a moaning and a rodette gigantesco and not they'd and they'd, and they'd were women santa. So, for years, they'd

used. And we could not we're going to the, to the appearance external. And if the patient was a vestido

decorosoment, it was not we're not really that there was there had emmergias. If there

amorrhagia, like this dama, that when I was a child, he got to a point, that's not

a jim, that didn't know, was a mien, that was, like, I'd say the pastor, this

So the church is a place of the but are you in we're used to the cause of the

problem. A symptom is an anuncio to the body that something that's there are

people who can't recetar calmante when they're because they're no, because the

calmante is to amuflar the symptoms that I will to me

to do you do you do a good if you're a anesthesiary, and I don't know what he was

going to know what he was going to be able to be down, even calmante, done, even though not dar, with the diagnostico. And the sanai doctrine has been the calmante ingeried by the church. Now, I don't want to me malinterpreted, I don't am I against the doctrine. What I

do you know is that, when it's only a puny-o-de-doctrines, like many times, God, God, no's has been called these days-of-s-the-semen, when it's only a puny-a-toctrinas, a puny-a-regs, a pundi-a-ccccccc, a lot, just calmed the the pain, but

it'scunded the cause of the disease. And there a clear difference between

doctrine and liberation. The church, the church, that's in to be in the problems,

diminuting the symptoms, not go to the blood. The church is, when I

say, when I'm not autocrit. A sometimes we don't havegonsated with the

symptoms as to try to the problem in the same we're

we're we're to And if even, says Isaiah 64-6, all we're all our justice, are also our justice

are also like troughs of immundice. So, yeah, the doctrine, the effort that we're doing, is a trap-susio. Any intent

to aggrave to God is a mucriento. Now, I'm saying, vis-tete, how he wants, what I'm

what I'm what I'm what I'm, to give, to be? Cani- change the exterior when to

we're putridos. Of what serve to change the roba when we

don't we're we're in a good we're in in or not weginisame as we're not we'regeneas

as we'requitre to liquidar to the people, because we have a double moral. No, it's not so the Pecados, as I said,

a few months after the if no important who pecced, if it's an other person, we're not that we're

our child, our father, a less that's a person, as much, as I'm like a year

the church was the divorcee, after that the child of the pastor, the daughter, or

the proper pastor. So, then they they're going to change the thing, well, not

they're not I'm trying like, and I don't want to do this message, a license to pecan. What I do is that the church said that nobody, for example, could pretend serve to God if not saw governar their house first,

until the proper children they were just to congregars. So, many ministers said, well, my son no, my son no, because is very occupied, is studying. When we talk to us, what we predicate us,

we know, that is easy condemn to another when we're not we have to pass it. When you put a car

to the person, all can be a person, he puts a person, it's a person. Ache one

I had had told this in public, ago, a time, a dame, whose nieto is a

in our church, came to visit us, she congregate in other church, her nieto is,

here in River. And in a moment, this dama me says, I'm going to get those homosexuals. I said, uh-huh. Me says,

yes, we're doing a, we're we're doing, we're doing, we're doing, if not they're to go. He'd have a

two of them. If no, it's a lot of it's, because if you let's get to get to get us, it's just to

get to get to the things santa, and less that that want to want to serve to God. So,

So I said, I said, I said, I don't want to say to this, but his nieto me confessor that has serious problems with your orientation sexual, now that you say. And she kept frie, the woman. I said, I mean, I didn't

tell you, but yeah, I'm going to say the time, I'm going to say your counsel. I'm going to get to all what he's doing in the church, and I'm going to put in the pat-tits in the car. I'm going to

get to the congregation. I'm going to get to the because this not only is a couple of This is he's been a year in the

church and he says he's serious problems with with your identity sexual. No,

me consta that has a peccable but it has been to be going to so I'm going to have

to have to and the rostro and the russ he said, I said, I'm sure, I'm going,

I'm, he's, but no, you can't you're just you're like a man, he's my

nieto, and where where you where I'm he said, I'm just I'm just I'm just

I'm just just I'm just just that all when the peccator you

put a a rostro. All change when you know is the the

person the divorce the homosexual the formical, the

when you put you a and it's your little everything is your

new when is someone that he to be a person

he put to the people he was I was

he and for so he was so I

made much a attention, when in his moment, Christian Castro, the famous, the cantante, came a couple of times here, River Arena, for curiosity, because he was the noviour of that then, no, I know what I said. But not me called attention, he, because he was very respectful,

he, no, he sent to here, an, an amor as a person, me, he made, me communicer by telephone with her her mom, the famous actress, Veronica Castro, I spoke with her, with her mother. is a man a man marvelous he, as a person

in his trato, so he could have been been in the airs of but he not he

not he not the comments of some the questions in the days. At the

day the day they said you did you talk the place

because I'm I'm there I'm that you know, that you

know that you know there's a tabernacle this is a auditorio

is an arena and any any no de facto, no decared where they're

the people, and that's a place of a pastor. If this were a more saint, that other

places, in the first instance I could be not could be there. Others said, I'd

say the conversion of this man is real, and that not be making more testimony

for there. Otro said, he's, he's to go to give, and I know the

people, or not I'm going to say the people, we need to the the other, because we also

also also we're people, we need to the other people we're not we're not we're not hypocrites,

at an cargans and pesas and difficult to get them on the shoulders of the people, but not with

a little you want with you, you want to whatever that has been to the church,

or that gets a congregation, the same also with Jose Louis-Rodrig El Puma that

he's he's people, I'm but now that now can't reconcile

to be the if you're so that's an son-of-day-geny, I'm opinion of the sanctity

insured by a program of the show, they're in the gordon, and they

think they and they're of the integrity of someone. A me always me called the attention,

that type of comments. It's like you know, you're a little little nene, I'm, I'm,

I'm sorry to you're a hogado. Or that me say, me, I'm, I'm,

I'm, I'm, I'm, I'm, I'm, I'm, I'm, I'm,

It's a thing of a loco, I said, I hope that it's true, I hope that this is real. Me, surprise, that commentary. These characters or any other, I'm saying people who are famous, at the most of the artistic. I'm talking to people in situation of cases, of prostitutes, of people that get to the church

who's looking help. They can come many times, but the religion never terminate and to pardoner the people rot. Men's bad that nobody needs to the person,

because the people is to pay fruit, many fruites to come in the television, if it's famous,

if it's famous, that they're maybe they're not they're not they're not even to do you, and do you

want to be in an video, in observation, to be real. It's they're doing

to me. I've for providence to beida more of 30-tantos years in the peregrininous

Christian serving to the Lord. However, we publicamos photos of of some of things that we do. And we put, yes, but no we see that you give a pauses more necessitated. I don't see much necessity there.

So, no they don't they're not. Because not is that me do it, a foundation. Not is that me it'scribe to someone that's not doing to the people. No, they're nobody. But they need to

think that agrathes being policies of the sanctity agenna. To the divorcea or a mother solterer, she has looked with a suspect. Al ex-mugheriago

is he looks like a womaniego, he's been to make the hils or the elachia. And I

have been of an adulterio. The church has characterized by to have out of the people

rota. For that so no me surprise, how rapid, some of people, to get the

back to to say to the children and to the old people, to the new normality

not is an invento of the pandemic. I did as a good agent of Robert

ago, after 40 years after. Yeah, there was a new normality

to have the other. The only difference not was not you had to

the cold in gel in the hands. But just it was disernia

that was infected, we made we we made

that we didn't make a other, the person was, he had a

way, he did you, you're not you don't you don't you

do you , not you know, not you, no, not saludas like us and the people rota

the point to get to the hospital and finds that the hospital is a hospital, that the

hospital is a museum. For so I think that this pandemic is going to make

reflect to much, us us has think the purpose

the legitimacy the the church. Has many many my

parents, many years, much more more chiquito than 14, I would have about 5 years, because when I completed 7, was that they were that they were know the Lord. So,

I presume that in the year 1979 or 73, my parents had in a discussion as a little bit of a little bit, I didn't know of what they did what they'd, but if my papa had a arm in the cajone

of the mesa of the Luce, and I remember very nitido, until today, how it was, he, he was he, he cargues a pair of ballas and he's to give him to the front where he

had his improvised carpentry and year and I'm going to keep the lid and my mom was going to not you do

do you the cancer of my mom had had yet to complicate all my father

was always too but now after after after many years I do

I do you know that there are certain temors that were grabbed in my own in my own when I'm when I'm

little that the old are you have a memory that but one of stresses interpretative

abysmal poverty. If it is certain that the pain the world,

it's also also that you can't you don't know what

occurred in reality. The children sometimes are they're sometimes

they're incorrectly incorrectly the information and I interpreted incorrectly what was. It was something

was something. Really my Papa intended to quitarse the life and I know what happened there in the galpon, in the fund, because my mom he cuted the arm and no occurred. But I'd see to conclusions equivocas.

Like many, that now me are seeing, in any part of the world, and that, for example, it's that the matrimonio of my parents came, because I took something to be there. Inevitably, we've got to personalize what he occurred. So,

I would have kept a in house if I would have had been my

court? There are that you don't know because I'm not the help out of the

table of the table? What would have been to do? What I'm have been to be

my fault? And that's what I thought I was when I thought,

I'm when I went to to get to the life, or to try to

get to the idea, me he made with and I and me

he said your because he was too because he was very do for the infamendate of my

mother when she was she was the cancer then he was

to decide if to give to or try to produce an

abort to preserve his his and she decided

that she I would I don't still that that

story but if my my father me my was with

oh with resentment I was completely burrach I was not

He loved the I'm going to my father and in my mind of the kid he was he was

he was because he was a terrible had in me and I decided that never more

going to make to make a me the sufficient as much to be what my

father had seen in me no see that I'm that nobody

he's going to get much to me nobody is that

nobody's that that something that that a mortal

strategy also affected my relation with God. Because I decided to be the perfecter Christian for that so God never saw ever in me nothing that didger to love me.

I would have been supported a mirab of God like the mirada of my father in that that I was, that I was a boyachio, I was a little I interpreted well

then he's he's sentreged to the Lord, And those moments are transformed in a cenda that many continue

today. I hear of a much people who luched with a image distortionated of some

usually for socesos that occurred in the past no, is that my mom me said

that I was toxic and she had a reason because I I, I do know

all the I'm a woman downiated and to and to I'm I'm

relationed to manner infirm with that person of a way of obsessive and

I'm in a few of things I'm doing it's that I'm think I'm doing this some of

some of the past. Others say my husband is an abuser but well I'm I'm a

meritco this type of man or my spouse me maltrap but I mean I'm meresco that type

of women other people, other women say when I'm when I'm in the space all what I

see is a woman gourda, full of stras, of rugs, that no merit that

want to be to get solterer for ever, to give to give the life with me? No,

I can't have children, I think God, me is castigando for things that

did in the past, and the thing is the same that is the same, that's

the old hered really really really really really and to

make the heart to be the that even Christ that even to give us

people are the people are captives of that that's of that and they're

rotos for the life and then then they go to the church

thinking in that they can't in a congregation in a

place in a place where you know they're they're they're

they're not that they're not not not be being a be accepted and that he had to

change first and arreglars for your count before to enter to this museum of santo. What different is how the Lord saw the people Jesus.

Genesis chapter 3 verseiculo 8 narrs that with the wind of the time the woman and his husband heard

that God he was and came for the garden so they were to be to becured to get into the animals they were

they had been taken the arbor that no had been to eat. Never had heard the

word to be in that word that was not form part of your vocabulary and in

that moment they were so they were very much aborgosos and there they discovered

a new emotion the the vergence never he had affected after

now the difference between the and the problem is clear we're

we're we're we're but we're not we're we're we're going to we're going to think about this

way. If you did something well, you're doing, you know, you know, you're asking, you're trying to

restitue. But if in the profound of your soul, you think, you're a lot of

you think during much time that something, that something, what was to do you? What's to

know, you know, you that sense to have a sense of I'm to come to God, I know almost all the first part of my youth.

I thought always that God me was with odio, that something bad had in me. And now, Dan and Eva have that instinct, that me is a me seems familiar. Because they're not carried to God or

they were to put down to his feet and they explained what had occurred. In other, they're they're in. And that is the Triste and horrible

legadoed-edinical of the Kebrantto. That was precisely the intention of the serpent, to romper the relation special, the camaraderies that existed between God and his creation and his children. One of the things that most I've repeated in this decade to our people here in the church is,

as much greater, the more rapid, they're in a little bit, I went to a wedding, and me encountered with a man. that was congregated that had a serious problem

matrimonial, he divorced and a day disappeared. And there was in the boda because it was that he came to

to be with to be and when he was put petrified. I said, I said, I said a

favor. No, deches to come. No, it's just what you have done.

But I'm at the timon of a hospital of people rot. What I want to

have to have people is to be a church of matrimonions perfect. What me interest is predicate to matrimonies or those who are the

matrimonial, to the divorcees, the other who think that are sanos, no me interest. The Lord said, I don't come for the sanos. I'm for the enderment. For that me no me quaha this new normality of the government to say to the church, who enters and who can not

enter to the church. Because, ohalah, they'd say that enter in the men and that the sands are left. That's I would have accepted. That's, I would have accepted. Of that. If they would have said, those who are tanes that are and the people,

behind their responsibility, that enter in all, that would have been that could happen, and if you're so valiant, because you're to be able to be able to a person who's in

the COVID-19. And no, no, no, it's the that's the one of us, major is the major is our

call-mient, and if I'm to perecer, that perexed, said Esther, when he went to see to look at the name, that's more important, that the life, I'll do it many times,

until that it gets clear. But tragically, the confidence that's rompio in the Edon difficulted that we're gonna that we're gonna'n't the patta, when we're meted the

path, and less that we're gonna to gore him, when you're gonna when you've got to have failed to God, in some way, how one respond? How respondes? The majority of us wants to be

to go to the church with the church with the I'm going to no, no, I'm not I'm not I'm not

look at work for us. Fience, the sub-consiente to have to have a God, now the people,

they have to ador to the saints, but I'm then that's that's not nobody. Figgens-

how the sub-Consient collective us engage that we say, no, no, no, when I I'm going to go to

the I'm in the church. I'm a life that, the really, if I go to the church, God me fulmin. You fulmin, the most the religious, or the phariceo.

But, God, no. God will to make it to put in the bestine, although still wuelas a puerco.

Some of say that this is liberalism, humanism, but this is Bible, this is theology pura.

We're not those who want to try to demand or arreglars a little for our account. Then, then,

and then, then, then we'll get to do all, then we'll go to God and we'll explain them all. But that's not result in the Eden.

No resultar now. They're not not putiering to God that were rotos and desnudo. And I know that you also

you also you've been in that sotano humid for much, for much time. When the the day began to refreshes

the woman heard that God went to the garden and then they were to goreying to finders

between the Arboles. Adani, Eva, not they were how to confronts their

and we not we don't know us we don't we're more more sophisticated

to lead with the culp some we're anestesial the with a

bottle of tequila with a work of pornography in

internet And the Culp disappears while the happy Howard

but then when we're back back others need to

not even they're they're they're in a plan to encubri

the bad one and a other adjust the

second history for that so that they're just

and think they can how I'm continue that farz. Well, no, no, no, no, no, we're

we're extraviable a little, we're just to be able for a moment, we're deviant a little. Quarto, enteramos the culp. The second we're behind a lot of

a lot of work, of a calendar of activities, and the more occupied we're much time we're left to pass it with the persons

that we'd or we're not we're just to get very tired to the camera to not look to other.

Others castigant the culpable. I know a lottima, she hasot to himself. No, uses latrugals. Then use regals. Largues of things for

to dovetensions dolorousas, diffrasas of a sana doctrine. Hour more, study more, offrenda more. I'm, I'm, I'm 20 days asyunando,

cremending that that is to God, but not is the adjuno prolonged, what aggrave to what aggrave to and the

heart is correct. other evit them mention the culpah. No, they can't callation, not let's a family, much more than to enter the pastor, maintain all the superficial, cruises the deados

for that the monster of the laguna of the culpa to maintain in the profound. How is it? How are? There's people that put the risa of Joker and so it's for the

life. Others deviant the culpa. Attacked to their children, they're explosions of

character, they're they're they're to get to the people, or to

other conductors. Others neutralizing the they're they're they're

that never they never more. Crean the photo of the

family perfect and are Christian perfect and they're

such many selfies and they in the Ingalls, and compensates no tolerating the slithes nor the meties of pat-agenaes.

They're those who say, I'm I'm doing, I mean, they're that they're what you see, not what they are. Capable that are like a pairas that are like a photo, but they're not a photo to give a testimony that no exists, that's a

false testimony. As you're going, the arbustos, Marian, but always are there the world where the people is there's

so that the church not so they're not so much it's like to get a hospital and say that

not you know they're that I'm that I'm and that's you're going to be to be

to be to be they're behind the back of the hushes of the arbustos

of and it has changed much never listen this never

never has been no more, no more than the moment that you were the first even a

because this cause a urticaria in the theology of someone. You can't believe it or no,

I know, I know what I'm I'm saying for experience with the sinned your salvation.

No one action it's a unrikees your salvation no has to be

with you with the cross not you do you do the cloaca of your

own our our escondites, for that you know they're not how we're some of the

food. Because it's the only that can have some kind of control. Others are in the

things. A pair of a lot of a bolso more a vestido of design more. And me

going to feel better. But never we're not we're not

we're a other more. Others are in the relations.

Talves you're of those people that you are you're you

always you find defects in the other person, I say, no I can't find the

woman or the woman ideal. Because not they're feeling the way that you

want to be you're like you want to be like you, the problem is that is the

whatever that they want to they're on the other. And in the service to

that's was the that you I've got that you because after the mind of

my papa and after to be in a church where there

that they said, Hia of the Diole, while the woman was from because he was a woman,

and where his pastor was he said, she said, because he said, well,

he said, because this not you is a world. When you you're in a abyss, when

you're still, and for years, even when I initiated, even when I began to predicate

for providence divina in stadios, I was there for all the world but nobody could have my show real. I don't know how now. I don't predicated what now. If some say,

you've changed, yes, yes, I, I was authentic. I felt that if you had to help you and I'd share the love of God with you, then I would feel good.

And never to be to permit that you're too in case of you could be what in reality my father had seen when I

had seen when I had seen when I had seen five years or four years. There's a lot of people that's behind the ministry

and reemplaza the love to God for the serving to God. Talvez you've chosen a different, a lot of different. Maybe your

escondites are so dark and tenebroso that you can't identify those but you see a through of the Spirit

Santa that you're still you're still after after that Adam peco God was Samuel, he asked, where you? Genesis 3-9.

Where are you? Where are you? Where are you? Where are you? Where did you? And the Bible no does the inflexion in the voice of the Lord when he called Adam. I don't think that sonned something, where the demonia you metist? No.

I think that sonn't to say, where is Adam? You've got a little A manne Or maybe for some few minutes in the shopping in the mall in a

Tienda I'm sure I'm sure that if you question where is your there's there's

where you you're going to I think the question of God was impregnated of grace the

the sir no he asked why you don't of that you don't you

can't not the difference if God's if God's asked why? Why? Why come you?

Have you had pushed Adam and Eva much more more than of the wurt and the so he

asked. He's asked, he tends to that we're going to get us how wellas. That is

the heart of God for each one of us today and I me me is very

very revelable that Adam contested to the question to the question to

he did he He said, as if God he would have asked why he said, he said, where he said, he he was in the

wurt, and I heard your voice in the wurt, and I was there. He was doing where is? He's giving the reasons for the while he's

he's got to, the vergence and the quebrant can have a voice more more than the of God myself.

I know that this is certain in my own life, many times, many times, with much frequency,

God, where? And I'm he, and I, he respond for What do you have?

We have to train our hearts for that they're to listen in the love of God. For encime of the

very much of people, viewing me in their own different parts of the world that have to

hear to God saying, I'm, so you you're going to change. And for love, not

for doctrine. Adan and Eva, not putiering to be simular his vano intent to to

I've been in a lot of congresses, those apostolic, prophetical, but I went to many to predicate during many years. Acquarensia that, for providence divina, I started to predicate at the 19 years. So I've lived years in the businesses of the reigning, in the blessed negotiations of the reigning.

So I've known to many predicators, some of those people that were that apparented them all the time. I know many of those Orators that all the time They're all right, so it's all right And then it's always

Allulia, glory The Lord, that is there There's a car Glock, glory Hallelujah So yeah, never they're

to be back Mail of the sky while they're eating Cairne I said, I said, I was,

I saw, I'm not, some some some, hallelujah, to the form to come to come in

I'm, I'm, I'm, how are to urinin' And then while they're

They're going to receive revelations. It seems that they're the WhatsApp of God. But much of them, as to know those more, atlars, I made a point that they were children insecure. Ninios insecure in

a group of adults in a suit of a pothal. Ninos insecure that's a child inescuroo, not those insured, but those insureds, preoccupated, if they were

or not, preoccupated in to show that are so publics that need to because someone those want to get sequestration.

What I see you? But those simple sojas of higera don't occulted the dolor. And men, not serve

to occulting the qubranto. When our father amoroso saw the patetic intent of Adani

Eva for cubr he said, he said that's that's not going to be a

He said that Jeobah He said to the woman tunicas and his woman tunicas and he was he did he, no manned that an angel

he said, no, he said, to him he'll give, he'll get that an angel and he's

a little a muda, he's got to him to do that. Of course, if they're cubiartos, something

had to make you to make sure, because he's with those pieces of these pieles, of those

things? Look, what metaphor more of Christ who would He'd her body to cover us to all. Don't me sacoed the

Pieles? No, he's got to a closet. Some of animals'tosito had to die for that they if they'd beetsed with peels, that not are synthetical, eh? Yeah no

you have to scondertie. You're loved as a while you're. What's nice to say to the people, no, they need to put

a maskcar. If God, you see, tal qual you're, no you have to pretend to be to be be able

always. If you tryves to try this attuendo that God has done you, you'll

you're going that's bad, that a lot. I have a thing that's it's just good,

that's good, and even it's a game of a word, we have to learn. My

father no had a reason. I don't occasioned the cancer of my mom.

I was a baby. I was I could decide not to be not-n-

to be. But even So I needed that God me could be and I made to forget the verguyen the and me

quittar the and I'm obviously that I'm my father the last the last the

Genesis 3 always have been an impact profound in my life

I should learn to learn like a piece of but

now now now I'm I'm I'm to see

the Bible I see a a Because Genesis 322 He said that Jeobah

He said, Here, here the man is like one of us, now know the good and know the mal.

Well, that now will go to the arm of the life and come. Because he will be to live for ever.

And he he's got to the Warto of the Edem for that that was taken.

God says, this is the she has the good and the mal. If he comes the arbal

of the the Arbor of the immortality, no, he muremberg, so heeched all the man, and he put to the oriente of the Wirto of the Edon, and put kerubines and a sword in the path of the life. Pus to a angel, that was a Jedi, with a sword, for a to not be acercarsia in that passage? Where is there? Where are there?

How these kerubines, sentinels, and a spada of fire, can pretend to show grace? The response is that God says, for that not enlarge the man and take the arbor of the life and come and live for ever. You can't imagine what had passed if God would have been given to to Adam and Eva

to get us in the garden and to eat the arbor of the earth? Have you have been for ever, for ever rotos, eternally miserable. had been lived for ever, arruinated for the

cause, for always, temerosos, for always vacios, very

vacuos. His life eternal is a life was a

life eternal. God was so that not that I had

that ever that evergues of a men, and

remor because a matter that the years and

the years were they had have been seen, scondient of God.

A lot is doing? Anybody know what I'm doing? That the life is a

great-of- grace? Yes. For so no there's to have to be

a pandemic, or the end of the end of a great-

is a great- if you not you're you're to make

again? The grace also? A God He does All the type of

grace He doesn't He's He's not a single of a character

remember when Peter did he the multi-form grace of God

in 1. Peter 4.10 Others other traducs the phrase the

grace of God in all his manners The

Apostol Juan said that Jesus came to us

to God he he he didn't he he

he he didn't say a much grace and a little and in other

occasions I'm not a tonelad and a lot of time. No, grace and truth equitatively

for equal. Hallelujah. Somebody. Somebody has been to say amen. One of I've seen the

phrase that in the service of the love, only the soldiers can serve.

The people rota can serve. What declaration poweros I'm

I'm how if if our the other areas more profound are just what God needs to that your grace

flue to the other. What is Robert, the who started, the who knows how Robert was

talking, but how if Robert, a name fictitious, for supposed, to preserve the identity if

even has been, had been being conscious of the roto that he was had been had been

grace to the woman rota that he was. But he was considered perfect.

guarded the sano doctrine because he cuted the pillow to the military and used a corbata batar so gigantesca with a gallina, peleaning with a condor so grandot. And said, allelush, glory, God, and a pannula of four-punta

that wasomable, and the pastor was always overgoyous of him. So, he had no-tlene for people to tolerate people rot. What is, the place if the way to try to

to arregglars to us to us we're not-and-perfected and imperfected as we're used as he wanted? What is, how is if

the qubrant, that we we need to God that's a good, it's a kind of that's that's the things that

we imploram to do you, the cargues that we supplicable that renewa are just what we

are just what they're to serve and to have empathy. No, is that God wants to

give to more attention to the woman that does that the

same Simon? I know there's that I'm I'm too rot to serve. How can you serve? There's an antigo

fable China that a woman had only a little a little, a little, and when his son was a young age, he got a

a trestess profound, a a trestess she abodered of her, that that menaces with destroyer her. Then,

one day visited a man sabio in the book of the and the man said, I can

help you, I can help you, I have a posion magic that has the power to alleviate your tristence. A posion magic, yes. You're going to be to forget the trestess for the death of your little.

But to do that potion, you have to go, casa-by-casa in the aldea, and to get a gran of arroose of a family that never has seen the aghion of the tristessee profound. If the family, the last you're going to visit, Or, one time the tragedia those gulfed,

the tragedy and it's not the rice you know, it's been a gras of an grain of a ross,

that never has suffered. And that was exesperately to visit a family after another, and he

discovered that that that family not had had been a little but did the

father, that that other not not had not had not been they were

not they were they were to come. In all the the old da, no one

only family, and a single family, that evit the rest of that's, so he no could get

his grano of the maroce. But at a measure that his friends he had

about his angusies, about his tragedia, over his peridid, she was she said,

and of some way, she started to help us, and as a measure that

and ministered to other, to lead with the trustes, his state,

so it He commenced to levars. For when I had recorried all the old day, had decided to have left to have been left to see myself

because he had made to know that that all were not, that's not that we not that the

church? Not it not that the temples were in a time for a time, and for

those who are we know, that all the world is not that's roto? That much

times we we've been to have left out when you put a to the rostro, the peccor? Yeah, no is a peccor.

It's your son. It's your father. I remember that one when he came to a person who had meted the pat a feo, yeah for second or

a third time, if no me I could be to look at the eyes. And no could not be to be able to

get to me not to tell me to you know, but if you're going to talk to a little

about the my. And I some moments oscuros, and I said, you know, you know, you know, that God lives very close of the soil,

peggatito, those that are rotos. And al-o-a-vista and me mirro to the car. No is coincidence that God has put our conducts lacrimals in our eyes. The dolor has to

be seen a few times. And I'll be for him before he's to go. The serve in the middle of our That's a great great gift of grace.

Not all the world is a but when you find you are not you're never

never will ever to live the illusion the illusion that you are in your

own and in the service of the love only the soldiers

we're serving it's fascinating when when you go to

to talk to your leader and your leader and you say

you Parah, par. Look, me, I also pass it for the same, or I'm going for the

same. I said I'm going to I'm going to a man of God, a situation personal, and

when I started I thought, I was going to chismiaer a little more, and how, and this, and I'm

saying, hey, hey, hey, hey, I'm, I'm pass it.

I'm going, in serious? Yes. So, so we we're just we're a We're we, we're

a marvelous to find another soldier that that's that's a little bit of a moment

and that's to be to look at and look at the authority, I said, wow, if I said

if I was I'd I'd like, now I am more. For that I said in a moment

today, it would be a very so, I'm that I

say other that the organizations that we can be that the denominations

that are just the as a person as a counter a pastor and say, oh,

that's our eried, independently if you're not, oh, is that's not. So,

they're not with one, they're with all the church know that you're

so that you're with me. So, but you know what's what he's and it's

to be the river, you, you know, No to my I'm not you know,

and you met with one, and you met with all and you met with with the God who serve. In case, in the case are the other

side of the doctrine. Those who are called to serve we're, we're going to our carriages

have a bea special. The name never occulted the cicatrices. Those who are, those who are always

finito, know that I have the the toes torsied because they're torsied for some reason and I always occulted during many years the man because

me avergonzable in the conference of the press I metia to the man below but I did that the cicatrices are the history of your life I have another cicatrice immense

here of when when I was a little he'd to get a food a common a man that day I learned that the Doberman

you have to let them to eat solos, principally if you have five years. Who has

has been a lot of no time, I'm playing to be in the people who don't show, that's

because the areas of the life are a placas a honor. The areas are you don't you

retires. That you did you did you that resistentia, that you're not you

run this. Much times I I'm to the incrucicada in

the which I have to decide if permanence or retire me from the side of the

people who are the that are the that they're that they're saying things little felices that's

they're and they're they're edit an video in YouTube and they they're just they put

a postata a son of the people many times I've to be

to be me or I'm the majority not they're not

they're not because the people because the people and you get

to you get a photography, no? Men's mal that no there Instagram

nor had selfies in the times of Jesus if not it would have crucified much before, no would have

been made three years of the ministry. At the two months that had been a photo with

the Samaritan they would have been liquidated. But God me said, more than one of

one of the leader permanence where other is so I decided

be a friend of the infected Not is that I'm looking infected to be friends, if I was a friend of

and I'm at the pat, there is I'm, they're saying. You know, they're not they're making my friends.

Even when the Pharisees says, ha, tell me with who you are, and I say it's like if it's

like it's a phrase biblical. Those who know, know, a Jesus. Ace

point a person profoundly heard, he said, thank for about me

and amarm me to love me, to fracazo public. And then he said, you

know, you know the majority is a away from? And you gore's to get to the

idea, Dant? I go, no, I'm like, to be a friend

of my friends. And as said Max Lucado, some day,

could that I need I need I and I can't be

to make to because I am so I'm

doing to recoseecher justice. I don't want justice for me. No reclame justice. You don't know what you when you reclimate justice. Pied grace, pite mercicordia. The intelligence for si solo, without that is implicated the

heart can be dangerous. The reasonability, the doctrine, it's the risk of convertice in people without heart, those who defend only doctrine, in the heartons of pietre. Sin the heart, we're not able to love like Jesus. or so,

so that without the heart we don't we're in a reason,

in the love to love from the point of the point of the reason,

it's fructrante the love is a list in a list of and

so so that to be to we need we we're we're

to listen and also the emotions we we're

to we're to think there don't there is the

only way that that perfect to our lives imperfect. The love us change the mind. Dejure that your heart takes part of the conversation. It's

a revolution for your form of to think. To that's refer to Paul when said, being transformed, mediante the renovation of the mind. You can't be a person critic and a dador of grace at the time. If you're giving lections for there of superiority

moral, sure that you to judge are the same way. Now it's possible that even if you've experienced the grace of God in some moment not you see the love of God

in all the moment and there is when we're in the custom to try to get us the it's like if we're

in a no, I see in a in a, in a buskedom to establish our value to establish

our valia to make sure and that that buskker infructuosa has that it's impossible that we

we can't love like Jesus. Why? Because we don't give us to the

other when we receive that the grace to start. When we're occupations, gain-n-

us, we're getting the acceptation of God, we have to get to be to get to be

and we just we and we start us we're to feel a little he doesn't,

he says Jesus in the house of Simon. Simon You know, why? You know, most, because you know, because

you think that it's not. Because you think that it's not. Quanto more grace we more we're doing,

I'm more we're doing. I'm not a predicator of grace because that is a greati

to get to the church. I'm a predicateors because I am the result of the grace.

And not at diary. And if we're not we are acceptation inconditional of

God, in our life, never we'll to show to the other. As I said almost 40 years before God and I did

various promises that I proposed to do this my life. One of of them, I resist to

to judge to someone that's not to know to God. Because it's in the church and

has converted and he baptized and he cant in the chorus but he's a good.

Second, I promised I never expulsed to anybody of the church or impede to the entry to for his aspect physical or for his vestiment.

Third, he would be to God that that's a experience that's a time to be that my

person should be a person for the thing the is all or nobody. All or nobody.

For that is that no permiter that nobody me to get who can enter or who

can not can't enter in the church. Pardon? But that's me revulve the traumas more profound

that I pretended that not didn't even when it's based on a ridicul protocol of

the people that they call prudency that should call it

the pandemic of the need what they want that I want to

the people we're not we we're not we're we're

we're if we we're we We immediately no five minutes. So, so stupid,

no, I'm so. But me says, no, you know, you have to with the code

that you do the government. No, no, I can't. That's a more. That's

a better. Never to do you do the fariceos, that me to give to the

uncoverses, that no can't have been to be a reign that's on them

and it's and it's so you you're so we're we're the hospital.

We'll, we'll until that all can come. And if not can't enter all, entranes, they're the

people, andcians and infecting, and the sanos with fear that's not that's a hospital

or not that will be every day, I'll say, whatever that you have you

have done you're doing this, this is your embahed is your city of refuge,

river is your your place or all or nobody. And I want to

want to want to want to who now me are looking and says, I need

I need to oration, I need to now to get to God. I'm sorry to talk

to your intellect, but I know that the Spirit Santo has been talking to

your heart, to your soul, to you don't get to get to

you so that you can you do you? You atreves to put

to you? It's can't be a way, but I want to

put you put you to put first for those who are the first for those that are the

people who are those who are that they feel like they they're to get to God and they

feel like the the Lord. The Lord me says that he gives a brazo a big

that he he no perdi the interest in you that he he not he doesn't

let you let you let you let's the man that's he's he never

that he has done what What is going to do? Listen to my mom. Excuse me, my daughter.

You know, I mean, you know, I mean, you know, the same. I mean, I said a lot of times. You know,

you know, you know, you know, you know, you know, you know, that's constantly saying,

that's rota or that's done you, you know, the same, me, Papa, you know,

I'm a man, you know, you're a disaster, like a A father-terrenal, father-a-uscent, you did a despadre with your life, well, now the word.

But the Lord me says, that you know, that when you see get to get, of the chiquero, of the porquerisa, he's out of receiving you, and,

and while he's going to and bring him, hey, vistal-l. Traigant the bestid. The man, the one that's had been,

he's been, has been, fiest! I think to And the church, no faulted that's a festival

for every woman with gin and prattated for every local with a little bit for every person who

people in situation of every person and for every divorceado that has wanted to enter to

our congregations we've to make a face to put in a rostro to make

a person and give to know that are kids, nietos my dearies

my dearer not expect in their own matrimonios, or that his own children fracques, or that their nieters fracassen, to understand, ah,

it was a person, the that was the person. It was just the peccable. It was people, people, people, people, almas. Corre to the Lord.

Dicomigo, Lord Jesus, you receive, as a sufficient, Salvador. Entra in my life. You accept.

Thank you. Thank you. For me in the cross of the Calvario. Anota my name in the book of the

life. Thank you, for to be rotto as I'm, and for derraming your

blood when I no it was there. Amen, and amen. We're going to put us to our

church, the people that we're going in the people who are to ask you I'm asking

to the Jesus. When I say, I'm going to be a of people perfect, no,

they're menesteroos, some of them are still being affliged, enddeuded, are those who with me in the Cueva of Adulance

did they're not because they're not because the life not because the life not it's been upuleated, but because they've been

the pat, the first place that's here, because they're in Riverr is an hospital of Alma, because they say

the church is a place for people rota, because when they're they're not they're immediately, and says,

Lord, Grandes are your misericordias every morning. I'm trying for those who are those who are in

different parts of the world. The Lord me is trying people who has been a lot, people who has felt

a lot in this pandemic, abandoneded a few of serbos, abandoneded for his brothers.

The Lord me says that you tell you I'm trying to me, I'm you're

I'm just sostaining. No, you're here what is the here. Here,

I'm the dejo, says the Lord. Hallelujah. Bendito, be the Lord. I'm praying for those who are passing necessity financial, for those who are playing, palm to palm, their economy, their finances, the sustainer the mesa and the alimentary. And that has done friiction in your marriage, in your partner, in your family, with your children. The Lord me says, for how you have believed that I I'm going to bendic. For quite you not

You've just to look at the Speego and not you're not you're going to say the Lord, I'm going to I'm going to

I'm going to for all the continent of America I'm going to the people of Europe, for the people of Asia, of Africa,

of Oceania, receive an in the name of the people of the people. I'm also I'm a

man right, but that that's sure that the victory, the glory and the credit to the

Lord. I'm allentando to the young for my great Argentina

now. I know that much of Argentina me are being and I'm doing.

I'm here from the Kiyakas, Tuzuya, from the Cordillera of the

Andes to the ocean. I'm I'm so that all the country,

those who have seen those who have been , the world, you, I'm, and, and, and, and, and, and, But I'm I'm, I

I'm not I'm not per die the interest in you, those who have given the pastors that are

suffering those who can't pay their those those they're not they

can't sustain the cost and they're saying I'm saying I'm doing

I'm I'm saying that you're to say to you maintain

you you're here the provision being in coming

from from from from from you because you discus

to understand you are solded Los Angeles with the benjamin. You know, it was liberated

the bendation. You have to believe it. In the name of the Lord. I'm for Argentina.

Oro for the government. From all the America Latina. From Mexico to the Earth of

the Fewo. Oro, for the States. For this country. Where God not you

plant on this time. Oro, for every city where there's Christianos with eras,

but that belean palmo to palm to do. The Lord love. And the

Lord, me says, no, you have to play for that. I'm, I say the Lord. How are you? Even with your errors, with your jerros, with your virtues, with your evidences, with your

equivocos, I'm, I'm, says the Lord, I'm just do you know, you have to be you know, just maintaine where God you put.

The major time to move. The major cosecha comes during this year, and it's a place where

God separer the trigo of the sizania, where God separer the legitimate of what is false, where

permanence is that is that was planted really in a child I'm I'm

I'm not I'm there's an unction here there's feel like if this

this is repleto and I know that the glory is so I

think I know I'm I'm I'm in the name of the

father of the God and the God God God

Jesus hall hallelujah wow is the glory of the spirit and the spirit, and I fascina predicate to,

to talk, what God in my heart. I have a timenaz a time every day,

more now than when only he predicated to the congregation and then we put us

the messages in the reds. Because now I feel the responsibility that God has much

people in this city that are many, are much, are much, many, Just look at the numbers.

If you're on YouTube, not are only those numbers. Now there are many more more than Facebook. And if you're

on Facebook, not are only those that you're going to do you. And there are many more on the page

web direct. They're so many. And not I don't say to learn to the responsibility.

O'rah, oh, much for my life, hour much, for our health. But fundamentally,

I want to receive every word with temor and tremor. knowing that of all the predicators

could that I am the more roto the more problems has been and still having. No is false modesty.

Of all the cartel of those cartels that God has had been used, I said Catherine Kulman,

I have been to all the more oxidated and I'm convinced I use the

words of Katherine that I not was the first option for God.

God had been had been I don't see, seminarists, theologists, people more eloquent, people more

better person than I, or more spiritual. But to God so he placer, to get to all the glory using a a man of the sun, a man of the

man of a year, a man of an city of Buenos Aires, of the last of the earth, to transmit what God put in my heart.

Receive what God me said that you say, no I've aggregated, no no I've quitted any one a single

a little to know to see that is your revelation and I'm that I'm need to hear

this word. Receive it, atesorate to your cuell, write them to the table of

your your rostro over you battalion of the army of God

firm as a talon ofos here we're we're the resistance

to all nobody felida of the father, if they they don't come much

if they did do you do it the next dominoe here. God Mediante.

This is all all I'll do you with the plan final for that they're to make

that this river no be able never. Chau. Very good domingo for all.

I've been to recognize your voice saying me no the most I'm not temas

I'm here the father me for you and me curates the

your your my Jesus all my cargas last you're here in the cross something

that's great no I can understand I'm going your voice saying

me one and another another time oh oh you're

welcome you am another again and again welcome

to arrive abandoned and abandoned