Dante Gebel Live - Gente sin rostro

Episode Date: July 3, 2022

Jesús alguna vez dijo: “Por cuanto lo hiciste por mis pequeñitos, lo hiciste por mi”. Si somos seguidores de Cristo y Él está en nosotros, no podemos sólo congregarnos los Domingos a adorarlo y no hacer nada ante el dolor del mundo, porque el corazón del Señor está en nosotros y palpita a favor de los que sufren, de las víctimas y de los pobres. Si amamos a Dios con todo el corazón vamos a reaccionar con empatía, compasión y amor ante el sufrimiento de los demás. Ponle el rostro de Jesús al dolor, a la necesidad, al enemigo, al pecador, a las fría estadística de víctimas de guerras y hambrunas, y entonces cuando veas el rostro del Señor en tu prójimo, tu prójimo se transformará en tu hermano.

From Anna Genabelle, that all the world Be, Europe, Asia, Africa, America, Oceania. Look, what's going on River. There, say, salutes, salutes, there, go, go, go. To all the world. We're connected with Mexico, Ecuador, Venezuela, Venezuela, Venezuela, America, look, look, look at the time.

Look, look, the time. That's the director. That's nice. Casa Jena, one of our services of the day of the day, good day, good days, good days, good nights, conform, I know, the uses orarios of every

site. A good special to a lot of the world where they're looking to those great

consierves, Catholic, agnostic Muslim, is testigo of Jeobah, reformed, those who

say, I'm not God, all are invited to to this transmission. And I

going to do you what I think God I said, and I'm more than you presentes the major

attention. I know that they do you do this and also there in house, but today,

of all the messages that I've talked to have once predicate, I was very expectant with this. Because I think that if the

Lord does what I think is what I think is in the world, then it's to change our way to

God, the evangelio, our own our own life. I'm going to talk torpently,

that is the only that I can do do you to be a little years with the Spirit

Santo, and he gets where I don't I don't know, I can't get, that is the heart, the

Almas. So, I'm I'm I'm I'm years. I've

the opportunity to recorure Jerusalem more precisely the city of David.

One of the points most in-experated of that tour, of that the

Tews the Tewis The tunnels of Sequias. The Tunnel of Sequias, or the Tunnel of Sequias, is a conduction of water subterraina. Bajo the city of David. One can't come to be there.

It was constructed in the year 701, before Christ, by order, just the Reyes Egeas. For that he was his name, to ensure the abesteciment of water of the city. of the fact second of chronicles

chapter 32 verse 30 mention that the reeseechius ordino that's cabe a tunnel from the

mannanteal of geom to able to the water to the city to the pizina this was

a measure defensive tomada to provide water to Jerusalem while the

the exorcite to a the the the cityer and when

the guy of Israel us metio in those tunnels us advirte that who suffered of claustrophobia

devia had to be to sumers to get to some of our people, I was with a group

here of the congregation was got and we got to some some some people

say, oh, I don't because then they're more little the tunnel still still

this is the part more more beautiful more touristic and never

I don't forget the I'll get the backades for those escalers for that the trame

the air is very humid we're we're to

hear mannanteal's our voices were echo in the strech

tunnels it was like to get the armio

because that tunnel was a kind of a particular

that was a time different to a time

a a site distinct It was like if we were to get us back two thousand

years to take with every pass we'd we'd have been that we'd not even

more more profound and we passed at the way for other cap

of the history until that all in our mind in our

reason that we we're we're living again again we again

the christianism it's marvellous that because one's allvited of all, when one's going to descending, is going to be

on the city, there no function in the cellars, obviously no there's Wi-Fi. And, and while we're recorri-fobics I was

I'm abrumated for the of the in a place where our antipasasas spiritual it,

they were even their lives, for cause of and there I sent me a much of gratitude and

He was a conviction. It was like during all the recorrived in Israel, in the people, dave a sub- years, and from

years, dave his life for the sir, for and we – because there people, because

there's in a place of the first-mund, in the single twenty-one, I'm I'm glad-eared-

and I'm the bestions of those which we for living in the place where we've been, bad, well, regular, working much, partying us the loom,

to pay the rent, the mortgage, what that's, the hypotheque, but we're in a place, that's much better than other parts of the world. But when one is

in an antiqua, the commodities that one enjoy us make sense incommodos, the things of which, a few,

we're just, we're doing conviction, and I, when I was there, I could have been more than to ask

if our generation not have forgotten what is to do the is to do the

way is really to make to make a decision of faith. I

asked also if not we've not have diluited the

and conformarness with things superficial superflu trivial no,

puerile I I'm I'm asked if not have

accepted a form of Christianism that, a more educated, more gentile,

but less powerful, more civilized, but less compasible with those that men's more

more authentic than the way that was practiced by our antipasasas and I know that

these 2000, 2,000 22 years to say exactos, the Christianism

evolutioned in many many much that we've been We've gone to the catacumbas,

we've built some temples marvellous, jenons of multimedia, of commodities, of butacas very lindas. The churches added were the butacas,

the pulpits, some of the inriots, the instruments, the comites, the liturgias, and no there's nothing more inerentement in those

things. But in none of those things is the essential. As we say always, we don't come for a butta

Accommoded, for a panel, for music. Nothing of that is the primitive. And I'm saying that

deseches to make a categorical all those evolutions, those changes that have in the

church, because nothing is contrary to the scriptures necessarily I don't

I'm going to call to apostat or demoniacas the forms moderns of adoration. Because at

final to the fact, the fact has to adapt to every culture,

adapt to every generation, is the same but predicated in a manner different

conforms the cultures and the generation but two thousand years of history susitan

this question me they're to get to this interrogate when when we

eliminate all the superficialities when a pandemic we our times when a

when it I'm for that God me I'm for that God

prosper and I'm to my matrimo he what is the essence of

Christianism because What we're in this? Because we're in the negotiations of the reigning. What we're when we're doing when we

can't do? I always insisting with that Jesus was so genio in the oratoria that had

an ability to simplify to simplify verities spiritual very complex of some many ways

indisputable and irrefutable. It was a genio as an man I think we

we're we're doing the opposite. We're we're complicating the Christianism, always,

like I said a tia-mina me, for what we're to do you, why we're going to make easy, and we're doing

that we're making. That tendency religious, to be a way to be complicated, certain realities

and that are simple, it was part of a sect known as the fariceos, that in the long of the

years, the fariceos recopilary lists, that you let's many many times, of what was,

what was what was to do, 613 leyes to to do the exactos. Vino Jesus

and he's made that's a list of a single declaration. Figate that's

sermon more shortito. He said Matthew 1230 Amar to the Lord with your

your heart with all your mind, with all your mind and with all your forces

that is the principal mandamient all so it does you don't you can

do you can't do you do you reduce to love so

when When one's disrende of the rules, of the norms, of the traditions,

of all the liturgies, of the methodologies, what we need is that the manned

River, in what cre River, in that we we're doing all the soul, with all the

mind, with all the people, we're not, because the people that's a lot on our culture. Every country that has something to signer in contra of your government.

A that we call them mundano. And it's certain, we need a valentia moral to defend what is correct and what not is. But, before to confront us to the incorrect of

our houses of government, of what is outside, of what is the education in the minorities sexual, also we have to be humilded

to see what there is incorrect in us? What is doing the church? The church in general? And to my humilde criteria,

a person to say here that the sacred not be common, to my humilde criteria I think the heart, especially in the States United America, what we are Hispanics and

we live in this country, has encased. We have made calls spiritual. I'm going to this. And not me have to respond verbally, but in the

profound of your ser. We're not, in our our heart in our things that do with the same things

that are the things, what he dole to God, what he is what we're

to get to us. There is when we get our our our our

our problem with our children, we're talking of a little

what we do it, what he does it and we do it and we're what we

dole and we're we need to we need to an analysis cardiovascular urgent.

I saw a little I've a interview a famous cirujan now not not even the name, but is very known,

he realized more 150 transplants of a transplanted of a and he described in the interview,

the miracle that is that a heart that a pump-p-p palpits for first

in a new acuctor in a nevera, in a heldera little, and then they're in a little, they're going to, and then, boom, boom. It's like when your cellar

appears the manzanita after having been upagued. You know how it's re-inicits? That's why it's it more. Well, mal valga the example, but something. Ah, I'm a cellular. No?

Or the three rations of the signal. And he said that moment was a mystery. The transplants of The heartlanders are a maradilla of the science modern but the

heart is much more than what the medicine can understand explain or comprehend because this

medical, not is simply a mechanism physical of bomb-eo not is limited the heart to

circular 5,000 litre to the long of 100,000 kilometers of basso-sangu- the The heart has its own mind, literally.

Ase many years, we said, when the Bible about the heart is metaphorical, no. The studies affirm that the heart segregates its own hormones, semexamines of the cerebrose. It has the heart, a memory cellular. So, an transplanted of a heart, not only is physical, but also is metaphysical.

Those who receive a heart transplanted, not only receive a new organ, as who receives pulmones new, rinions new, but they receive, with the heart, recalls cellulares,

recalls that not were in him. Interviewsed to a muchism people with a new, that they're having the obligation,

even know, they don't know to honor the life of who they did that organo. Because, because they're

because they're that with the new a new carous, new things, new habits that have confirmed that has confirmed

that there is a different that's other of the other that's the other

so the and the investigation has been respond and the fact of many of studies

medical, that who are receiving a transplant, not only receive a new memoriales, desires,

and the habits totally new. Look, if you have to put in a car in the

heart of your suhria. All the habits. Uh-huh. Because someone no,

don't me say. No, me don't know. And so, and you remember to Ezekiel 36

26, that says, I'll give a new carson. Let's infunder a spirit new,

says, God. Let's keeper that the car that they now they have been,

and they putr a a heart of the heart that's

not a license poetic really is a change of course that's nothing

with the miracle of when we're we're not a metaphor, not it's

a a poetry, and then I'm a man, I'm

that's no, no, we're not, we're not we're not we

don't the only decision to make the reaction a reaction infinites. God

has to adopt a new son, you have a family, and your old is changed

for a new. So when we endreged our Christ, Christ, we can't

his heart to us. That's a change of a heart of a trueke.

And we pass us patients transplanted those we're we're both we're

transplanted of the person, men no nobody I never

never took an operation if you you're and we have the responsibility to honor to our don't know him. Because we do we know.

We know that we're from where it comes. A him is we know. And the records cellulares that accompany that person transplanted us does reactions new, desires new, habits that we don't have. For that we said,

accept you to Christ and I'm so different. Sure. Because we sent him now what Christ's What is what Christ with what Christ's with the new one of the of the things

that we have been the empathy the compassion for the people for the most of

so I'm you're saying what Jesus you should you should do you an analysis cardiovascular

that maybe you don't you're the your our heart

our our heart to get to the things that

that that that that after that we're that

we And that is the center. That's the middle of what means to love to love to God with all the heart. For so, all the leases are you to love to God

with all the heart but for that's to be transplanted. For that's very very tristing that the Christians live in our own our own

our own ghetto and we don't have a question. The worst insult that can say to me is, if you don't have a person

you don't know you know you don't know when you're right for this I'm just a little before criticar

the mundano, the impious, the different, the other that are there on the other or the other or the greeta,

we're going to us. You know, why, a few times they say that we're because we

try we're to rationalize all and we don't we're just we're just I'm think that

at a time the church he's tried to involve with the inconversos

with the culture a through the mind to be if he thinks, what doctrine

has, in what he and he and he and he and he and he and a

part of the we've got or not, in the other that's the part

bad of the news. The part good is that although we're part of the problem,

we're part of the solution. We can change the rostro of

Christianism. From River can change the roste to Christianism

to many to be much that are against the church. But that's going to be to exigy more than a syrugy plastic of

the rostro. We're going to need a surgery of the core. Dill to the right and the left, prepareate for the operation. Dile, prepare you want to operate. And in your house, also. Prepareate because you're going to

operate. No, no, no, it's going to be able to operate. No, no. You're going to be the heart. And to do you do this, go to do

put a bit more than to put a batita that that's that that's that that's the retaguardia to the air and we're going to operate. I'll dole.

There's an anesthesia, not you'll doleer? But you're going to be a druggy, but that's going to be a little drogue here, but that's going to pass. The psychiatrist, Victor Frank, documented in his book, his experiences as a survivor of the Holocaust. Have you've seen those images d'nigues in the documentaries, in the books.

He's the quote that he was metier in a wagon of train that was repleto of prisoners judoes and he was treated as the Jews, as an animal. When Victor Franks, he went to the camp of concentration, he was pojured to his robes, his photos,

his pertenances personal. Because the Nazis he'd cut down all, even their name. He'd quit them the number to the prisoners. It was prohibited that would be called to call it for his numbers.

that was a order of the feuder, of Hitler, for that they they'd give them numbers. Frank was the number

119,104. 119,104 was the number of Frank. So, so he was 109,104. And even the horror of these

documentaries that are available for the world in any streaming, in the television a basis,

seeing photographs of the holocaust in decenas of museums and books we're always thinking that are numbers when we're talking to an holocaust we say we're not numbers because the numbers deshumanizing the numbers and the statistics

insensibilizing, are numbers for example I'll say this every year they're in to get hungry 15 million of children, of children, 15

million of chikitos who are more year. When we're reparting that

number to the year means that's that's that's a

football. Repletal of the people are all the nine nine

nine each minutes every many 20 two two.

What happened in a minute were three nine now

right right that that what is the problem we

we're we know the Holocaust, we don't know who is that people, if they're a Jewel. Who are the Jews? Who are? The one who has a little idea?

We don't know the same. We don't know the ciphers. And the ciphyses always, because the ciphers are statistics. So it's more easy, or very easy,

ignore the suffering when no has a name and no has a rostro, when there's people without rostro. No, can't to love a people without

people no we don't we're we're not we're we're not another example

all we're about the 19th of the 11th of September of fatidico atentado at the

torres of manhattah when the world he's the world and when one about

the 9-11 it's something almost our people are to come to be

to be to be to be to be decences the setes the stuff

that's normal only only we know what was before

of 2001 to to go to and one he's a record it's difficult

to think that it's true but I've visited the zone zero

and there one you know it's impossible that this this has

happened in the world modern there there there is a

museum that the victims that were recovered between

the the encombrus the ruins there there bletet

Chaves, Ojas of Deposites on Decosites 11th of 2001, milles of photographs

is a mosaic It's difficult to describe but those effects personales or those photos

serve to personal the tragedy that that mosaic of the victims when one

they say wow, it's people are the people, are the people, are

the father of there are there are biudas there mom, there are kids

that are in family. That's what God does what God does because he knows

to each not there doesn't he's a child so that he has caught. So, we

never a number, a stardistic, neither we even we're a group human. We're

a person each one of us with a woman, with a one with a

story, you know, So, is that one of the of the principal flagellos of the pandemic was the not to be our rostro

during almost two years. Two years trying to to be sonraire with the eyes,

talking more than what we'd be we having, less air pure. And we went

about the courtesies us. Two years in much time, it's so many-tenths

days for that a habit so common. Imagine two years, we've always forgotten of the gestures of the things. It was a spanto, acuades,

remember? Remember? Able a man, a employer, a cashier, without what transmitted his rostro.

It was horrible. No, we had a rostro. It was the poor that could pass, not to have a brazo enjazzed,

you can't with a pyrna entablisada, but with the rostro taped, we know who was who was honest

and who no. And you were not you're You're trying something in the bank and had been totally encapuched in other moment to have you

had done terror. But you would have done more terror than to enter a car and lavita.

Now there's something that's called the complex of the car's vacations that there's that's suffering

especially especially our children that are a protection especially if they're timidos

behind of the tapaboca and the psychologists are trying to be to be a they can

they can show their a new rostro, other not it's not about to be to be taken to be surestead. not to be able to look at the car.

the women celebrated not to have to makele-ersed, many years. As many a thousand-a-onez-a-allied. For that, They were to say, that all the woman use obligatorially a tela

Then the Islam converted in the symbol to the submission of the woman to Allah. This bellow is the symbol of the

the woman, the woman, the owner of the aran and the psychology modern no explains. Sin rostro, no exist we

without, since rostro, no are no, so we are one of causto-judeo, oh, that's Triste, but not those

know those who were in the 9-11? If no there are parents you're there, are like those who are like the COVID. Hey, me said

that there's people who are some of here we're not people, others. It was a thing that's that's the

other than the the best of the person. For so I think it's psychologically not to see the

person to the people with the people with which interactuamos. They've in the

A face tapada us the signos that we help us help the person that's

talking. You're now are not my face, my eyes, my

eyes, my emotions. In our our in what the psychologists

call the neurons spejo that are responsible that's

a gift of God, is a don't. Responsable of the

capacity that we have to be empathic with with the neurons

spego I'm can know you can of the state is a little

you're very, you are still I'm trying to get into I'm doing and you're getting to

let's be the state of the name us we're saying if the person that

is in front is a can't is a happy is and it is

because the human is because things things and

and and joy ira, tristence, asco, and surprise. And the codification

facial is specific, is universal. All the world expresses. These six emotions and basic

the same manner. I sort some rats and all all the people. No,

it's not the race, the color. At least you can't the ratas all,

they're all to have the same gesture of asco. With the maskllllllies you

get those emotions. daena our intelligence emotional and the major

peridid that's the mask is the thing is the element is the

element that's the person that that that that

credibility that for that was a not a thing to be a

pastoral or notacus or musicians in an strad with the

tapaboca adorando and with fear to and with that after

That's that, after the pandemic, we've got a society more Triste, more confiated, and less emphatic. For that there's so there's so that not want to

to go to a place where they'd take the temperature and if stornudable, you'd be made to back. Valle to or we're from

or not. It's all. We're going to revelers, not going to get people out of to discriminate to a one,

a boy, to my papa, a a new a little, Lastime, it's a problem

it's a problem the organization world of the

National of the Nations Units calculated that every

day die people in the world a cause

of the hunger. A cause of the desnutrition people in

States only only only here in the Union American

there 130 million people who are still not have families and millions

more of in the rest of the world that don't have family that are to be in the only

second a little a little for desnutrition or for to take water

contaminated 21 seconds now I don't a night not

could do do for that no I don't

make I don't because is a problem with a

problem with a It's a starsticist. Never have sottened us in brazos to someone who's agonisand because of the Ambr?

Who here did part to the eternity to a young with a hungry if it was your family? Nobody in our family has been necessarily because

he has been awas contaminated. I think that no know we know to nobody that has been sequestered and been

been given as clas. None of the members of our family doorms in the streets. But one

that this problem acquires a man and a rostro, it changes all the

rostro all can be to be about the things of we're not of someone. Ah,

and me put a loco when the evangeloids are about the people,

every every that every time the pastors, the apostles, the leaders to say, what will

be the postura of the church for with the lesbians, gayes, bisexual, transsexuals, or transgenero? What will be the postura of the church? I'll say, I'll say, what will be your postura? If that lesbian, gay,

bisexual, transsexual, or transgenero, is your child or your child? No, the posture of the church. No, no, no, no, no. The tuesday, if it's your child. What will be your postura? a patada

to live to live behind after that can be in orientation sexual I'm saying if it's

bad, I'm saying what will be your postura if it's your because

if you not you don't put a and not he put a a

not you can not can't be not you can't not

not me about the position like like the the

responsibility to love for the power of the denon

the interpretation that postura of the church for with the divorceados and for the

those who aborting, what will be your postura if is your child or is you're your

own? And if the abort is your own own your your own my own

your is your postura? Patada? That's that's creed the house in

the car, in the corner? Because the postura of the church

not the person. If you you're the car to the

patient to get to only with the pathology is a way

to not to do not involve to know the position just to be the only to live the

symptoms, no you want to do you want to you know of those names

God knows God knows each one of those and that is what he

destroys the he's he's a mosaic as he was I'm

in 19 of 10 of millions discriminated by the church and

the thing is that if we're in We're not doing nothing and say, well, I'm congregue the domino, no, no, not it's not. Because if the heart of the Lord is in us in us over the people

of those who suffer, of the victims, of the poverty, we have to palpite that desire too, if we were transplanted. If we were we've changed really of the heart, anyone, do you know? If you're the segidore of Christ, you're reclutated to be part of an exorcist of compassion.

And not is correct to give us to be able to cross-crues. No we can say the church not a center

of beneficency if you're going to be able to do you're going to be really? Yeah.

Someone of the church starts hungry and I say, we'll say, we'll say I'm going to

be free the ammurso, I'm going to be able to not to not you're not a center of

beneficence was always the phrase that put a person to put a The people not serve when it's to dismar, when it's for offrendar,

when it's to help them, it's not people, are numbers. Of the real? Look, while he was in the war civil Spanish,

George Orwell, who is a great writer English, he had an encounter with the enemy to the enemy to kill. And the famous

dramatur English had gone to combat the fascism. The fascism is a, for the, for the one who knows

is an ideology political and a system of government totalitarian of extreme right that is opone to the democracy that was initially in Europe

the first regime in fascist was the Italy of Benito Mussolini the Germany of Hitler the Spain of Franco and some

dictators Latin American for variary copy them the model and then Orwell relata that

when he was to start to a soldier fascist the soldier fascist the first what is

to get to the pantalone desnuders and he He's got the pants in alt

So, and then Orwell no more he's and then he's I'm not

because I'm because I've got to get to get to him to attack to attack

but a man that so stien in alt his pantalones not is

only a fascist is other human seme a man a man

in calsones independently of what they're no has pantalones, no I can't not get to people,

if pantalones because is a human like you. That's to put in a rostro even to

the enemy. I tell you tell you sometimes in the reds things feroces, hostiles,

pernicious and me liquid, me they're all, with an, some, some,

those, those, those, those, those, those, those, those,

like, lugs, lubes, cumped, and I'm very all those things that I like. Tent,

that's that's that's a lot of that I'm a lot of what's to get a

morning? Because I try to put him in his zapato, I do I do the I'm

the I'm I'm don't, I don't, I don't like, the

cantate Raphael. So, then I'm to get to get me in the time, I

say, I'm saying that more, it'scandal because it's a feo, that

that he can't change the way to and that's cut that that the pelt that and that's a I'm going to I'm going to I'm going to I'm

I'm I'm just I'm Mark Anthony who's I who's you that's a 23

has the black he has he has he has well this is well this is when when

when I'm when someone makes with those cargars viscerals of odio I enter in

those And it's very difficult to to cut who are even detract of that vener So first I'm I'm going to see because I want to see in pantalones

like Orwell Let me know the Rostro and I'm I'm a few Somefes Somefieles of haters that inventing

but if there the rostro there I think Ah, a rostro with the Marcos Viscule of trauma

Pobrecyto of D'Olor of D'Ord D'E Vistae that In the photo the photo One puts the

photo So I see a little and I see what he's dedica, who compone in their family? And, and almost, my perspective change. Nothing is arm more

to one to discover the suffering, the angusty, the stima that there in other person. The persons that are people who are with a little

no. No, there's more occupied to you or that to me, dedicated to attack people. I'm more occupied

I don't know to no one nobody more occupied than I. that had more occupations than I than to dedicate to me. So when you put a rostro to the commentary venous,

you know, and you say, ah, with a reason, with that car, with that life, with that family, with that suitor, with that church,

I also would be tirgating veneno. With that car, how not you want to throw a veneno, poor-sito? I know, I know someone

that lives denunciating false doctrines, his messages are always always and even get interviews and they're very

bad to me of other people and says Dante, was this when I was when I was when I was

when I was when I did he said and he said my call is to use-s and over

those spirits to judge to us nobody me say not give you because I do you

do you do you but but if you know you know a little a

this caberererer is a man a He's been in a Encerrared in a

and chakado a corpse of 70 years, but is a little he saw he talking about how he's

about his father, in the affand of a try to give to get to go to the

carge, how he was how the life he got so. So when

you put a rostro to a that he that you attack

you, you you know he's a inoh behind behind behind

That person that sometimes detest, and says, I don't know how you can't have tending. It's a little enoged. It's a newnaut. It's a newnit an in in in fact

because in this case he gave a paleta of dulce more grand to Dante than to him. So he's ano man, he gave a paleta. But that no, me do you,

and it's a, it's a, Kiko. I, no, to distend it, but I was, but I was very serious. I,

I, I, I'm not saying, that the suffering you do a fast-past a

pass-liber to say what you want to be a grose or go to get to the

people and you know but so you is responsible of their actions also

is responsible of his reactions and the compassion for the other

always is the reaction that I'm saying that the reprension

the correction the exhortation not not a other

sometimes in the most am most that can do

do and To those things they're doing with a spirit of compassion like I'm like I'm operating with anesthesia

that between risa and Risa me said D-Graziado Benin. It's good I'm

Diffhendido I Then I'm I'm sorry I'm to go to house I'm back

my experience is much more more easy act to act as Christian than

to react as Christian because anyone can actuar Finginger that is Christian, more a domino.

The theme is how reactionable during the time. How reaction, no, no, I don't me interest as

if you're doing to be Christian. I'd know if your reactions are of Christian.

How are you reaction? That's what is what in your question. If we love to

God with all the heart, we're to be with an empathy, and tendient

to other, with compassion. The dear Juan Carlos Ortiz said,

I said, He said, Juan Carlos, how support a fulanito of that. It's insupportable, orrugous, pedant, Argentino and pettiso. He has all in contra. And me said, Juan Carlos, but you know what's what,

what's all, and more? But if I don't I am, who will love, poor-sito? And the mom, he wants. So the empathy consists of seeing what you're seeing the other. Never subestimestimestim's... A little subestim is the importance spiritual,

that has a only act of a small act of compassion made in the name of the Lord. That act of compassion impulsed by the spirit, because it can change a whole story. That's what I'll tell rapidly this. This is what happened precisely in a three-year-a-a-giscused,

in a carcels-egyptia, in a carcels'a, after 3,000 years. But first I'll tell you this too, too, too. There's a little bit of a 17-year-old, called Joseph. We're going to over the

filter of the intelligence emotional. Not it was that Jose, at the 16 years, was emotionally

immodewer. It was emotionally ignorant. Because the young Joseph was 17 years were an alcawete

of the Bible says that I was and he was the father the

things that his brothers. Papi, papy, papy, papi, you, don't know what

does what he? You know, you know what he? You know, You know what he does the other, the Hector. The actor is terrible, the Lector. And I was, and I was, and he was, and he'd be to the head to the

Veeho, how do you want to care the brothers? And I do you know, that's a little bit of this family. All the family was emotionally disfunctional. Because Jacob had a favorite between the children. Who has a child favorite? No, respond, but...

A act of favoritism. Because you can say, well, fulanito is more favorite in my caro. But no, he regal to Jose a tunica of many colors. And there were a boasts. He was a...

He'd have been. That's justrozzed a family. One day, Jose, so knew that his his brothers inclinarionate at him, and the people thought that the

people, this, were going to be happy with his sreepas. Chico, I, I dreamed that all were on to me.

He really thought that they were to go to class the day that that they're that you That's incoquent, that people envidious. And the zeal

and they were so great that they were as clad. Jose was to parer to get to get a magnate called Potifar, the Donald Trump of the time. Still, not is president again, so no,

but... And the things are to impure. They were, they're, of, accos, sexual, agravado by the

vincal. They cancerned the contract, and they're in a mammor Egyptia. And the crisis always help

to that we'll to be the umbligue a little a little

a lot of a compassion and that's what he is what he is the person

in a house where there learn a many many and

there receive in the carcel education about education about

after after after had been in the time in the night two

people in two men and one of one and gensis

46 says the when Joseph went to see those, he was

very preoccupied and he said, why are not in cabis back

and he said, he said he's very very very and he

said why they're in the car that that's only

occasion that he was he was he was he

was he did the extinction to the question

to let's he thought they were he said

much about about about the degree of that's the immodurest that had Jose.

Because, to be, I've been a lot of his problems, was there, accused for a delet of a that not commenced. What I'm going to be preoccupating for the car of the other? I, if you were there, no time,

nor any, any, gana, to preoccupation for nobody more. In change, a good sensibility emotional to the respect

of the persons that they were that it's difficult that that same person not was was able to learn the language

emotional of his brothers when I had to the tunica of colors. Now,

a decade after after, was so synchronized with the state

emotional of the around, that he noticed, he said, why are

so, because are very just discerned subtle indisions of emotion

but that's sent you sent you repentin moment commo for

them, and the compassion is the that we're that we're involved, no is, oh, poor, the youngs African,

I'm going to be compassion. No is to write oh, here at my house, there's a

a thing, that's a compassion, condenado. It's your best, me,

I'm too that they're there's there, but they're in the when you're

in the Come here, come here, they're going to regalers here, and regal here, what you do? You can't say, I don't have to regal of m-mueble, but something could you can't do. Not say, m.

And then compassion is the compassion that we involucra, so or no? So, when the functionary, he relata the suiress, this is the co-operer of the re-integrated as reintegrated, as as he said Jose in the interpretation

of the Sueh, and is reintegrated to his a the and then to his copperer, the

pharaoh, the pharaoh to call to the son, Jose, not only interpret it

not only interpreted the son of the pharaoh, but he got to

a structure governmental. A one one one act in the carcel of

a single act, he led to a synchronization spiritual

that produced the salvation of two nations. During

the seven years of abundance that the same

predigo, almasen, sufficient cereals to to obtain Egypt to the time of the

years of the time. Not only saved to Egypt and Israel. During that

that's his father and his brothers found in Egypt a place

a place where the family of Jacob was in the

nation called Israel. And if Jose had had been

compassion for the copero he said, what he

all he's so he is too we are of parranda. But the coper

never had said that Jose interpreted his own without that's his own

his Joseph. Joseph, Joseph, he never had been made in that mass morra and the

family of Jose, the nation of Israel had had perisid of

ambred but there more. Centenaros of years more

later, sentenaries of years more later, nasue one of

the one of the brothers of Jose in a little city called Belen. And it was his primordial act of compassion

in the Calvary what you gave salvation to you, to me an act of compassion in the carcel. An act of

compassion moved the world. Alien has to say amen. Never subestim.

It's a trossed of a time. And what I'm going to help to help

a copero that's a try try all the humanity changed. It was a

descendient was a parent of Jose from where came to the messias. No, I don't want

to beaure, but there's a periodism that's the theory of the proximity. I used much when

me took to be in CNN because me said the theory of the proximity is vital

whether you or not you're a person, in my country he's

popularized a very known Richard Garcia. The theory of

the proximity says that between the news of a

bomb in Middle orient or a rat or a rat down your tapete always you're going to

import more the rat because the bomb in the middle is a leon it's like when we're about when

were a new called COVID someone maybe have seen the news we're

we're not because they're Chinese the Chinese come of all, they're they're

all apart pass over in China the Chinese were they're

many, are many are are all-pare-s-present. So, they're much Chinese. Ah, but there's more. To assume, we say, "'Pobres, Chino.'

"'Theirce, "'Ochus' that no "'se' "'Corason that no see.' "'Dijing, "'he said a marid who "'se' "'nervio'

"'Revisal'." "'A-so, "'se learer, "'the theory "'of-the-the-chata "'their "'their "'of-ean the "'the theory of the proximity "'If, if it's a lexon,

"'it's not me import. "'And, "'and, the "'the other, "'the, the little, the insignificant that we can do against an problem

abrumator like the ambring. If Russia invade Ukraine, and what I can do I'm

do? When we feel abrumated by the scale of the problem, we don't do we

do this because we think we're a got in the ocean. This happens when

we're the statistics about the suffering massivo in Africa. When we

we're that's is just waiting that the child terminate to do you not a

image, not is this is generated a through computation, this is a reality but

why not we do we put us we put us in a a mark analytical and when

we we're liquided the compassion the the the the case is

interpone in the common the actions compassives this this not is responsibility

my I'm not I'm not a I'm a simple offender my not going

to be to be not going to do you not just your mind so you get in the

way to get in the way to helper in the carcel if that is going to change

to get to get Egypt? Is it going to you're going to to governs to

because to help you doperer? And what more will be to change the world? If you

will change the world? Because if if your descendence will be the messias

so to be the heart of God not means only just to listen our

question it's what the compassion of our question says I'm

I'm go to under the because this is like the

you're like you go to and you get to get to you

get to you just you're so you're so we're

so what's so what's you're you go I want to go to

the actions to get to your motivations. I want to talk to a really that's possible that we'll talk about

some nerve sensible and as the dentists if do it and he and he says,

where is your treasure there is there's too your person. If someone

says, is that I know where is my carison, well, the the

tesor to do you to be to see where is the and see where is the treasure and there's a

side, and there's a very infutable the word, you know, because a very much we're about the faith,

the obedience, the compassion and are all those terms abstract. How do we want to change the

world? Amen! And then we're going to get to morsar. So, so I'm

to be about in terms concretes. The faith is the risk that God

wants to come after that you're that is the thing. The other

is positivism barat reputable. Repet with me when an apostle says

repet to be to be here's the cron and the car of the empowers

of this power that's gravite that's that's positiveism barato

the the faith is to front of the temor I'm out of

the time I'm the obedience equivalent the time

that don't to God in presence of the tentation I

Ibed when I'm when I'm done the compassion is

a the spirit, and the presence of my codicia. If you want to what is

your situation spiritual, everything has to make a chequera, to the billetter? How

I'm spiritually say, I'm, see to look at the chequire, go to look at

the strato of the bank. That's no mean. Revela your priorities,

revels your passions. No, it's difficult, but it's so

that's that's so no Because not only really it's not only how you are you economically,

but it reveling how you go in the aspect spiritual. It's one of the most

of the major barometers of the maturity spiritual that I'm to know. And not

you know, you know, you know, that you want to you know to make you to be

transplanted. You know the heart you're not I'm doing to the

compassion to a compassion monetary but but Jesus said that there

a inlace direct between the and the the right.

There's a relation direct. And this is what you can do you can't do without

love, anyone do you do without a lot, do you know I'm not I want to

want to not want to I'm going to be going to not I'm I'm

okay I'm Bejonse Jaylo Daram without without or

amando no me const but but whatever can do

do if is philantrop and you don't you can you

can't am without Nobody says, I am a people I am a God and never a God.

No, and this is here, here we're this is procelitism to make a year, no.

But I don't go to the people, we can't put two dollars in the offrend, to be

how much I can't do that and say that we know. Because because once

one more am, more will do that. For that I think the church needs

a analysis of the church. Never the The bestions that God does are a thing in

the same and the benicians are a medium to get to a final is to the end of

the people, we're blessed to be to be decisive if not the

end of the bendis in river we we can build a grand

temple or we put us and we put them because we're bendisive

for because we my motivation is going more money? When we me say

when I'm you're so you want to be more rich, because the more I'm going to do, more possibility of bendecis, to salvage those chisks, to bendecis, to mander money.

We're blessed to be. Somebody has to say amen. What does this? Enciende the chispa of a movement primitive that disappeared, that no we've ever ever since the first first.

No, we're the church primitiva. What is our postura with the gay? No, they'll have stupidities. To see what we don't We don't We're not

We're in Because the Church Primitiva And they're Prosperser and they'd They'd buy them Tesla

and they'd the quota of the Cota of the Cases, they'd and they'd the possessions and they

They'd the between the need of one and not parable to grow

in this you know you're that are my that's people someone

have to applauded more than that then you So then let me

me that I a question Let's see, let's do this question. What produces more more gozo in the heart of God?

Adorarl it in the church or to care of the poor? What would make his risa? Think as a papa. What of the two things is a definition

better than what means to really to love to God with all the I'm not saying that adorah not so we're not much.

My question is my question is, which of the two, the adoration in the church, or the serve to the other

is an act major of an act of the time. O'Holah that the response is evident,

no? And if in the quality of the sound, or start new songs,

the proof of our adoration would be in a carouson capable of the

same things that that can't in the heart. For that you don't he said

to us if someone wants to know the secret is that. Because

some We don't know who's being here looking at some of the music, in the and the on the other things

of the pretext of the compassion. My dear Carlos Anacondia me said one the

evangelist Carlos Anacondia God promised you that is where they are two or three.

So I have been Carlos Anconi I can't talk about to say I'm not

the voice because not you can't two or three. But not to forget that you that Jesus is that

but in the ventana looking almas, mirand to the people who still not

entered. And if we were the compassion like a form of an adoration, a doration

without about the other than the way. Amoeblal houses that's adoration

to God. A man me me said, but you're a man who

people did you because amulabed a house and to pass the

mule we have to be to be to be to be because we don't they

because I'm doing that God? What I do you do the person?

I don't I don't let's keep anything, and to try nothing to try. I'm adorant to God. My adoration is serve. Adoration is dar. Are you or no? Not you're thinking,

no I don't think, no longer you'll never. You'll never, never seremns the sufficient. But there's to start. Me molesta much when someone says, ah, you can't do because I'm Dante Gebel. I do because I'm Dante Gebel

or I'm done because I'm done because some day I'm going to do. Ah, you can't do because they're rich. We're rich? We can't do because we're rich or we're rich because we're because we're because we're

because we're because we're so you're in what you're what you're that's what you do you're doing. If you can't

change the life of a one only of a single of a really not is sufficient? Not is sufficient the

life of a only new? If it was the Talsh the commentio of the Antivuptameau does this

way, all the that's like is like if it has been like And the that's

a life is like if you would have saved the world entire. So, not permit that that you can do you can

do you do you do you put your money, your time where you have the

heart. Maybe he's literally I don't have money, but you

know. Because the money is the pay for our time. They're they're

for hours, for month, for 15 and you give time to the company

and they're billets. So, if you don't do you can't give time. I want to my time.

I want to give three hours of my time. One hour of my time. Because not it's a one a lot

in the ocean. All act of generosity has an effect dominow that can be the course of the

story and that will change the your heart? Any a good a particular

you repugna someone that says that's those things I don't I support but

I'm I'm of the big school, those things me am farmed. Well, put to that the rostro of your and you're

to see you, you're going to do you want to be to get to put the the rostro of your father

and prove if you're able to try to change the cellar while when you go to

this night rest of the basura or to do you to comeer and if you know

you can't do you the advice? The question of Jesus? He said, Putle to the Rolour, the Rostro of Jesus.

Putle the Rostro of Jesus to your enemy. Putle the Rostro of Jesus to the Pekadour, to the friehastikas, the numbers insensibles, to the statistics deshumanizers.

And then, only then, when you see the Rostro of the Lord in your progimo, your progimo will be your brother. We're going to celebrate

the Reyes, people. Let's, we, we'll give an applause gigantesque to the Lord!

Hallelujah! Let me putte de the people applaud with us I'm imagine Africa, Asia, America

Europe, Oceania, applaud, applaud, applaud, the rei, the rei has expressed

today, the rea has been how many do you, do you know, to me, say, men,

come. I'm, I'm saying to start. Now, you know, we have to expect that the irida cictrice. Dolea little.

Dolea less. The post-operatorio will be to cost. You're going to go with a carg. You're going to a little

preoccupied, caminand a little less less because the points they've been an operation,

a transplant of a heart. So, now you're going to have to take more

rest of food, you're to look to be that over in frioles. You're

to separate a dinerito to to be to them to to invite to offer and to do it.

Not is to get necessarily more funds in the congregation. We're in a church. We're in our own

we'll never get to see. No, I'd never that you want to be the marvellousous of the great thing, and

the Lord he's more bennetturated, it's more marvellous, asombroso to receive, than to receive.

There's a moment that to receive, you to be to be able to receive much. To me to give you.

To me, to me, and not that's a false modesty, is that receive, what can you can't give them? What we've got to give us in this country? Not me do the millionaires. What we've been to give you? What do you give me?

What's Tisimax? What can you can't? What can't? The robes that I can't buy. I can't buy. I have a car that I get and me try. I don't need to have 18 inodos in-cass Provee and I just can't go one at a-be

RICO. RICO is the most has the most the most is the rick. The person says, I have what I don't make a little more. No, me has to a house more

grand with a lot of a lot of other for the revista caras and get to come to make a photo.

So, the, the, the, what does it get? Da, give.

Dark. Buscar, this doesn't mean, to go to give us. Buscar forms of

do, to be decis. No, me can't mention the people that's continually.

I mean, me have to pay, because I'm to give, let me, let me, let me give,

let me, We'll help them one month more, we'll help to that another, we're going to, but not only you know, ah,

the money of the church, it's the my, the personal also I'm always I'm trying to

do it, and I'm not I'm saying, it's like to eat a post and rich and create

that you don't you come as it's a wonderful, it's a great, you're a

year, you're a year, you're a full of favor. He got to the

The women like that of the youth. You want? Do you? Do you? Yes! In the world, in the rest. Let's go,

go, go, I'm going to send to what I'm going to recetar is the the next. Much compassion, much empathy, empathy three times

a day. Compassion, one per hour, more or less. No dehy to come to see to the other,

you'll just the people. There's people that You can't, always you can't look at another, you can't be a little little bit,

even a got in the ocean, knowing that that could try a effect, domino. Never say,

pass that a little long, because you see, three got of moco, and the world entire

was tap the dock for two years. Not is something that's a locoe who's the locoes of

muclego. Something, now I hear what, I'm, what? Tell me, tell me, the mone,

to come, come to the about, because I see in any moment p'c God us will be to

show that we're so connected to the other side of the continent as we don't know with the best of the

house that is the and if we we're doing that we're going to see that God is the God is

God is to be a other level that we let's get to beckes much more that we

we're making that we're making millions that we're we're making that there that are people

that are put you're there I don't have in peace. I don't say, I need, I need, I need, I need, I need another food extra. Oh, I'd never be able to change the automobile.

I never will be able to that there's a world that we need. And we're the hands of the Lord, the instruments of the Lord. We're not. How do you know? What do you?

Amen, amen. We're going to order. We're going. Let's go ahead. Let's ask us. And come back. Let's ask them. It's the last minutes.

But no I can't terminate this service and despid to the rest of the world without we're going. Clama, Iglesia. If God's talking, if you're seeing the transplant of the heart, clam, now.

This is one of the messages you did you guys. It's a question to-corrhose. But, caramba, caramba, that the atmosphere is changing. Karamba, that something God is doing.

That's not seen. That o'ho no I. That no has subied to a heart of a woman. I'm trying now for children, young, Anciano and

adult. I'm praying for those who are who are giving the compassion. God will be here

in the world pastors of young, evangelists, missioners, prophets, I know that they're

with an hunger, with an hunger to serve, a ambre of a bit of

the Lord. Not only you're going to be to be to be saying,

but he will be to give us new levels. You're saying, River, come,

we're we, we're we're In combat Against the Fills Invasorra But for Compassivos

I'm trying For people Rotas We're putting Rostros to Those people that were discriminated by

the church This is a word Let's go All right All right, Mantle the Manter the

Manter on Ones the Christianado For the Church traditional and They're They're left over

And that You're You're The President You Aemer Lord. How no

to love princessa prince prince you know the king of the men

the men didn't you know you're doing for people

think for people for being trapped in a put in a

book in a circle vicious of debility were discriminated

for his parents for his children the I'm

I never I've soldated I always I've always been

there I I don't have in the moment more dark when you did this

the temptation I've been I've been I'm saying I'm saying I'm I'm not I'm sure

I'm I'm not I'm I've paid a price and nobody abat of my

man those who are me nobody are abat of my man

those are my those who I'm I'm doing and doing a

call a whole the church rota God God

permit that in your nation, people, or a or adea, open the doors of the temples to receive you as well, but if you

can come at the time, even if you're on the page, River, every year, as I said

the song, like I'm, as I'm, a disaster. But this is what I'm, and this is what you're what

you're not you know, for a name, for appeasido before that was gestated in the vintra of my

mother. Receivant, Receive, receive that love. The Lord me showed a few minutes that many can't because not can't be able to

because not they're not they're in the mind, the phrase religious, something, you're going,

you're paying, that cancer came for your disobedience, that tumor was for the divorce, that accident

in the route occurred because you're out of the covertura. And those phrases demoniac because that's what are,

Proviened of the Inferno You know You're They're They're doing To do you So I'm

I'm going to You know I'm going I'm in my carcel private of Egypt, my own

Mammotha I can't look at nobody The God He said in compassion

because I I'm I'm I'm I'm I'm I'm

my I'm there many there God but never

have been He never have He and changed, that's being changed?

That's an operation, an intervention chirurgic, impressive. U. All! All! Hevante the hands,

receive this word, receive it. It's impressive what God is doing in River Arena now. And in the

world, at the on the onas, through the radio, of television, the streaming,

there's something that and commueve. I'm going by our own our own, our own, our own,

Korean, Japanese, Japanese, we're around for Europe, a new,

I know. God, you've said, your eyes before to part, that is a

church that is scandalosament and a grandolosament because the grace and the grace and

that's a The grace impede that the religiouses controlen but the religious are

to have to have to their time of the timon that no there's and the

Lord will be the same and he's the he's the he's the

I'm I'm I'm said the sir I'm so I'm so

that's so it's more more because the spirit

sopla imprimed an new unci can't you can't feel

you something something something something has have derramed here. You can't send it.

Uy! The glory of the Lord, it's a moment a moment. Minutes,

is the glory of the spirit. Pockas times has occurred this, but I know, since the Lord, the

Lord, the Lord says, that will be a soltada, will be a capsule of time, affecter to

people, affecter to the people, of those who are who are these

A few of the new people, a word that will literally in the Ares, will keep talking almas, the Lord said, to who, to who will be,

who will, who will who will? Who will who will? Who will who will who will

us, who are? Los Angeles, not have those angels. The Lord says,

who, who, who, who, who, who, who, and in the States United of America,

God has a church of Hispanos, where nobody could say to me that is too poor, a lot of undocumented, a little prepared, without capacity, because something you can't,

and God says, comeienza with what you have, and you'll beckon, when you can moj the feet, to bring to the waters, no you know, does, and not it's for misery, it's a state of your heart. You bendice the, Lord. Padre,

despise, to this, your patients to casa. You're You're going to go to a few minutes, you're going to get to an ambulance, you're going to get to house, you're going to stay all the day, you're going to think in what God you said, and the Monday

will start different. Those of here, of the States, tomens in the fariaeer to think, to think, and the Marche, say, I'm a transplanted,

I'm a new, I'm a new, new, new, annel, God me changed the domino. A applause, the Lord! Those have to give to give,

if not we're going to know, Bye, chow, chow, chow, until the dominole that comes. Chau, bendecido, people! I'm not too

I'm I'm not my voice saying, no, temas I'm here the father me bivow

for you and me cured of the tears me sanest in me Jesus all my

my cargars you're just all you in the cross something I'm

can't know you you're your duice voice saying me a y'

Oh oh oh oh oh You're being You're a man Another Oh Beveni Are you I'm

I've I've I've My Jesus All my My My Cargas

L' Let's