Dante Gebel Live - Gracia implacable

Episode Date: January 29, 2024

No nos hacemos ningún favor justificando nuestros pecados diciendo que damos fruto y que tenemos una sana doctrina. ¿Cómo puede Dios curar lo que negamos, lo que ocultamos? ¿Cómo puede Dios darnos gracia, si queremos pagarla sólo con hechos? Si queremos cambiar de verdad, debemos nacer de nuevo, permanecer en la vid... y el fruto aparecerá orgánicamente. Separados de Dios, no podemos dar ningún fruto. Recordemos que el Señor corta ramas para que podamos fructificar y Él escucha las oraciones de los ladrones. Somos salvados cuando levantamos la mirada hacia la cruz. Todo lo que tenemos que hacer, es creer y arrepentirnos.

There was a v. In a reigning two children of the reigning, that were the father, His Majesty, a manse, or is it? The father said,

You know, what do you? Well, I think a caballero, nace, caballero, contested one of the children. No, I'm not I said the other

I said the other I'm a man only gets to be a caballero with preparation with

training, with discipline then the rey he was a both, he said

well, provad your your theories and present me an example

if a caballier nace or is does it does, I'm a day

for the way the way Gallo or Catalan so so the

two children partied in directions different. The son that was a manned he was a manned he, he found his proof in a tavern. Pied

a tassarer, and he was astounded that the Camarero was a gato. And this cat was trained to paris over his patas traceras and with the delantera, he'd

had the baghea, the charola. He used a little uniform and it was the proof that a creature can superar his natural with preparation

with discipline so the first he had the proof of your theory

if you can change a cat with more reason or with more

reason a man so the man and he

he was he was he was to himself to the court

and the other other he didn't the he did

the reino but no could find nothing that

sustentara his theory. So, he regress to the palace with the

hands and to end up the things, get to the orders

the comments about the discovery of the other

so the not the got on the two

and did do doubt to the questions. But

one hours before that had the had to

present the head the man, he saw the

this second brother, in a tinder that he did to do you

to do a and he didn't and he and the two of the

and the other and the house the first one he said that he

could prove that the man could super that and

get to a cabherher and the man present the

cat bestido in a little the car with the

bande and he offers a coffee a monarch the

The rat was Atonito, and his son-o-he was orgulose, and the court irruped in applause. But what's a problem

more contundent? No, not yet? Who could negate the evidence of a cat on two

patas? When he came to the second he was, he opened the case that he had

a pair of ratones. And in that same moment, the gato the gato he tore the

bande he, he went in four patas, trying to to grab

the raton and the natural of the cat was in evidence and the point

was made demonstrated. A cat that can be in two patas

still still being a can be to be the

bestoir and can be some some some you can

be put a train and train to come in

two patas for a moment probably have changed

but present a something that can resist and

is to confront to a negable, a cato that canmere in two patas, still being a cat. And the

same applies for the people, we can't change the trage, use corbata, alergars the well, to enlargars the, I don't me to enlargar the falda because it would be very important.

We can't our habits, we can use a vocabulary Christian, incrementing our level of lecture, even to change our attitudes.

But, according the Bible there is a thing that we can't change our state

pecaminous. Now the society always is the first child of the king. We're

saying that if we're going to change the material, the interior, we're going to give a

education, the preparation, the habits, correct, adequate discipline and

that person will be to be to be a thing. And, car, we've been

we've got of marca, we've grads academics, premiums, assanias,

we say to our children, you know, you have to do you do you know to do you do you

to the church, come to the church to have a good life or a life exitos,

but we keep the cap external, sakees the costumbers, remove the machiage and

the behind is our natural naturalness a heart an a bollusus

a Pughioso, peccor, that someone liberate the Rathons and you'll be that you're going.

Nobody is better than Paul, the Apostol, to describe this in Romanos 7, 18 he says,

because I said, Paul, this is that caused so that's that's that's

because he's about it said, Pablo, Paul, he said, Pablo,

he's he's in a way way no way he's not good, he's because even

I'm the desire, the Ganas of doing the things I'm

not I'm not I'm not I'm sure I'm going I'm not the well

I'm not quite now now I'm if I'm not I'm not I'm not I'm

the but the that's in me the the that's the

part this is one of the confessions most that's brutally honestly

that are the the Apostol says I'm I'm I'm

I'm that even that even even I'm I'm going to I'm my

can't be in my interior me it's my rather the God

but in the there's like there's other law that

is that I'm to reason to the law that's

in me and that's that he's he's a loquito

a a recient a person he's the apostle

p Paulo a a procer then then termin

culminates and says, Desditchado of me, who is going to liberate of the power of the murder of the murder of my body? This is

this is the scriptures to show us that no important what we do you intend we

do we try it, we're we're going to becating of another or other form

against us put us and see us to come in our patas traceras let us

take us and the same the same the right but they that some

few ratones that cross in our way, and boom! The

bradero I'm out of the superficia. And I see that they're looking like

saying this not for me. I'm just not the other

service. But what we're we're doing we we're we're we're

we're we're we're we're we're we're we're we're

we're we're we're we're we're we're we're we're

we're we murmuramos, envidiams, insults and the animal that we have in the animal that we're taking control of us. So, then change the roba not transforms to the woman and the woman. The doctrine is external

never can alterer the internal. New habits no matter to make new to the soul. So if someone wants to change the word, the sir said, has to be next to next. And there's the point. This is the point, Chato, would say the apostle,

Cantinflas. This phrase of to do do do Jesus when when I was a little

Nicodem. A nicodem was a good guy was a manned religious, member of

Sanedrin took the decisions most important of Jerusalem and he also

he also what the majority of the churches think today that

if one can be the external inherently change the

the thing organically change the the the again

And Nicodemo, as Paul, also wanted to be a good, not was a bad type. He believed that a good doctrine would be a cat, a comererer. But Jesus, he says, Juan 3.3,

he says, I'm sure, that the new no can't see the reigning of God. And he's not going to see, he's not to know.

And Nicodemo no he's not, but why? but what's, but how? How one nace of new?

And here the grand secret that incommode theology of many, including me it's not

me during much time. When we're not first time, I'm going to ask what I asked,

I think, the domino what we did to know, what active we we've been in the process?

Obviously, we don't have been not even because, but some of us his mom

he told that he put to that's that you said, well, but I'm like that I'd have to be

out of permission and so if you were having a pass. Anyone remember to ask you to give to the contractions and us informer

into the placenta how it was the advance in the vintre? None, we're not we're just we're

we're trying. We're, we're, we're, we're, we're notcimed for what we did we someone,

someone, did so, someone, someone out of us, sent you, all the door. Our mom

was who who's who who enluched, and our nascimient is debed to the effort of

other person the same in a question our nacement spiritual nacees a time

through the God, not it's for our effort, I'm, I'm going to be

not, no, no, it doesn't that's for other thing, not to

be a new. Nacemus for the effort of the Lord, no?

No, not for our blood, but the suya that was that we

we're not even until that's it's so he's he's

he's he's he's he's the first first because the first

we're we're we're we're men's to start eyes to start

all members to start now the second that

we're that we're we're we he's new all

another again so again so second of four 17

affirm for the that is uned to Christ, is a new

person. That's lends. No, it's not a lifting, no has felt to get to get to styrgy, I know that

nobody uses, are all and all natural, but it's no matter. No, it's all right in the

Lord? The medical they say, accept a refresh. No, you know, you're not. That's the

shucker. That's, the woson. It's a thing spantosa, not is a refresh. Me said,

the doctor, that I'm a little freshita, up and to do do with no

it's no way. He says that he does it and then then I'm the other

and then now are new. New those new eyes that now they're in for

faith newly a new mind for that we can make to make

a new power one one has new new energies when

accept the the same so that not we

new vision for that not we don't we

a new voice to lavas, new hands to serve, and fundamentally a new a new carousan, a heart that Christ has beenpio. So the first nacementment,

convengames. This is it seems infantile, but let me put the basis for what I'll say. The first was for the

life terrenal. The second for the life eternal. We're not. The first first we received a person

physical, the second time we received a person spiritual. The first The second-nacement us

capacit to have to have a planet the planet the second nation is the second-nation

and it's not there never to come in a new, to know, God, the Lord

does a example, he says, he says he says when Moises when Moise

he went to the serpent in the question, is the story,

says, as like Moses, he went the the serpent in the decision,

he Jesus, a Nicodem, no? has to be been to be the word of the

about the word of the word of well, to make the story of when the

people of the clavitue to the people who many the people were to get

to the desert where they were they're to come to because of

their disobedience God he said to a god putier in

a palo and he said to the person mordid that they were

sanadas. As soon as the serpent was up to the Lord of Nicodem Christ

also the serpent was clavoured in a palo Christ claved the power of the

serpent in a cross. The people envenenado no he said

to ask a medicine that that succion to

not he's not they did you did you they're not not

that they were that were that Moses interced just

only that were were they were sanado. Pune. And as the people was saved, sanado, when the serpent,

we're all right, and we're not when we're doing the cross. Until there, we're doing, and we're and it's that.

For many, this is too good to be real. So we're we're doing. God no was able to

for grace. But we always we're like looking the letter little of the contract. No.

It's so much. My mom solie to say, when the offrends is great

after the Santa desconfia. No? When one offrenda gets a great,

the Virgin Holy said, What's the What's the person? Oh, man? You're a narco?

It's so. We're we're we're to get to that that's

that's always a trap. And it's that's after of every every

there's there's never a nobody there's people there's many

there's there is because you are the product. But no is nothing gratis.

The bank, after all, we'll present money if we can demonstrate that we need to we need to if you know

to make a money, then we're doing. So we have to have sufficient money to respond to the present?

So, so why we need to a present? Traigame proof of that you have much money

for that we can't then why I want to pay a a presento? I'm here because I'm

because I'm Elon Musk. The company of the security, we're sure the car, this to me surprised. I mean,

I'm quite to find companies of security for me, that I'm a great and excellent conductor. Me,

and they say, no, it's that we're we're going to make sure we're, because only they're not they need, no,

they're not, I'm, I'm, I'm, I'm, I'm, I'm, I'm, I'm, I'm, you I'm, you say, you,

no, you have to demonstrate that never has chocated, that's a conductor confiable, then we're going to and for what I want to hear the security?

I want a secure. To go ahead and say the chinito, I'm a security. The security does covertura every when demonstrate we

we need to we're doing good health. If you have a problem, pre-existent not you

don't you have to do you good health. But if you are you can't be a secure

a medical, no, no, no, no, no, have to pay a I'm not to use it.

Of the same form we we're in we're in we're in then when we're we're going to

let's talk how we we're going to do you know what we're not going to do you imagine you

make you a present a good so simple you can't give you those oh you've

pardon money armie can be my money can't me does a perfume

and I'll sack my billeter. I'll give, I'm going, how do you do? I'm saying, no, no, no, no, it's a real. No, Dante,

no, don't me deves nothing. I'm, I'm I'm trying. What you want is, a cheque. What you want is a cheque? What you want, is a check?

Then you do, no, no, no, I want a cheque. Just I want to accept you, so I'm trying, I think, I'm, I'm,

and I'm, I'm I'm trying to, I'm trying to do you, and then you're doing a, You have you the Gets

GERgal something. You robe the I'm in the gos to do you do this.

That's the way that we robes the good to do you. When we're we're doing

the bond to God to be a good because he is a dador a legre

when he he does the grace you know and if we're we're we're

we're we're we're how much more he's we're not we're we're

we're not we're is an intent of soborn, how more God is when we say, okay, okay, okay, you're going to say, but I'm going to

do you have to do something. There's when God us offers the grace, the pardon, and the enemy us usurras, not predicate

an evangelist, so much, this time, not only the enemy, much me called to say me the same,

that's more because it's more easy simply to manipulate the evangelist, no? Ser santo

requires a regime religious that implic to to come to the church all the time, no matter,

no activity, to keep all the rules, that's that's different, and we're

we're in different, we're about what we can't, and we and we evaluate the

the other, as it, as it, our spirit, that's not the

mother's un- and we don't know, that's a person, that's a thing,

that's a thing, then, then, then, then, then, then,

what is the thing, what does, of us, do you or no the sun

it's all we're that we're that we're we're that we is a

someone has to say I'm to say I'm now now I'm

basically john 629 says the the work that God

that is this that you that in the he has in the

he he has someone someone says we're saying we

the work that he that is that you you can

I know that someone is saying, what alibio? Me is saying that is possible

to enter to the sea without having to nothing without good

not. The good works are a exigency. Look how they

change the face. So, someone more is a okay, okay, okay,

he's possible to go to get to a good no, no. An inequit

no. Also, also, also, it's also, to get to

know, one needs to have minimum, minimum, minimum, minimum, to start.

Good works, good character, but, whoops, Houston, we have been a problem.

All we carecees of both things. Basically, we're we're not people,

we're decents, but that no can't to go to the world.

The Bible not doesn't that the The Bible says, Sin Santity You know?

Sin satity Nobody could see the Lord, Hebrews 12, 14. So, no can't

be decent. Sin satity. He wants sanctity to see a Lord. So one can't

pay the impuctions, to come to the Bible, never to see the Bible,

but without Christ not we don't not, nothing, nothing, nothing,

nothing, of what we can call us sanctity. For that me a bit of

this church is this church or we're in sanctity the scriptures

describe in any intent of selfvation or legalism in terms repulsives

Isaiah 64 6 says that our justice are

like traps of immundice referring to the two

the tawes hygienics feminininus three eight is equipara

our credit credentials religious with estiercol. He says, all what I have is basura, styrcol.

So how do we do to get to the world? Because I'm a little desperated at this

altitude. Only cresient. Accepting the work that made of Jesus in the

cross. What I'm to do? Accepted that Jesus was to because God

he loved before. Of the that he made to do you? Someone has to

celebrate more than that Then he says, The Who Cree-Eyce is Salve, but the who not crea, but the who not creas,

it's, 16, clear. It's clear the thing. So simple. In the the movie,

the little emperor, the young of a year, that is ungied as the ultimate emperor of China, me he gave

a life of lusus, of many servants who are in a other to another to attender it,

and his brother he asked in a moment of the film, he says,

what's what's what you mean, he's something when I'm doing that

he's not he and he's and to make a emperor, his theory he rompe

a harron and then then of immediate they're to give you to get a one of

the theology Christiana, Jesus invirtio when errower the when

the The grace No, it costs nothing because the the God did the who the

who did paid with his own life. The grace not is gratis. The grace

is invaluable. No, we can't be a grace uncastable. And one of the only thing is I'm trying to

the cross. So, the Lord, you know, when you're to come as your reign? And what?

Salvador, I'm that I'm going to you're in the father of

the he's the ladron he's a he's a

man who a person can't be able to go to do

the how an man manchated for the life can

be a I'm imagine that was what were

at unton and if there was there there

was there not there didn't anything the they were from him and went to Jesus.

Every thought bad, every obarable, his malditions, his robes, his codice, his lucuria, all that,

now he was in Christ Jesus. And at the same stant, the purity of Jesus, cubed the ladron.

And as as he did he did he, Christ, he did he was a man,

he got to be full of a peccato. And the he was full of a person, he was

a second- a change, was the intercambio more exceptional of the

story? Pablo it's in Galatas 313 says, Christ no

he's not really of the maldition of the law, and he was

made an object of a matter. Isn't that Corintio 519

added the that no he's he he's he's

made so because we were made just justice

of God in him. So we They gave an expedient perfect,

the Jesus, and Jesus he said with the question of and what did with our calamitoso

historical of the because you are you are doing, and what you know says that

Jesus does it to turn to the water, but one always has

no, but you have men, that you know, he, she,

she, she, she, she, was, Colosense, 2, 14, and

says, what did what did with our our pecados. I could

live with this verse the rest of my life. Anul- Jesus

the act of the decretes that had against us that we were

contrary, quittando the and clavnd in the cross. Someone has

to celebrate more that people. Hallelujah! Hallelujah! Now I know,

I know some are people are thinking, I know what you are the

thing, I'm mue, I'm mue, I'm I'm saying, I know what you're thinking, okay, okay, no point, okay, no puttick, all the way you're still to do this time, because it's pure Bible.

But the Bible says, that we have to give fruit. This time, someone, someone, I mean, okay, okay, okay. I just think of you, I'm sorry, and I'm going to do that's what I'm going to do? You know, there's people that have been to work

of fruit, a general? A-be-a-huh, a bit of course, Cuba, I've got to have the womana? Mm, that's like, there's got any igues. There's a lot of people, so.

another another the mal interpretation Jesus let us let's

let's put so Jesus is a good labrador that he

a boda LeB Juan 151 says that Jesus said I am

my father the labrador all all pampano that

in me not he has he's he will he will he will keep

and all that he will he will more fruit.

Juan 15, 16, then agrega Ose encargot not says Ose ordered to

the barashad for what you. Ose encargot that you do you do much fruit and that

that fruit and that that's the fruit that God wants. Not are the fruit. It's one

only. Segulat 522 is one only that aback and he has

love and love, peace you know pacience benignignity bond

faith, mancidumbre, tempelanza, support to the Sueger, could be a part of the fruit. So, he is the labrador occupied and

active that limpe the terrain. The one the enrejured the enraged of the vices, plant the semillas,

inspection the plants, rancal the malice he is the good labrador that can his life. And,

another way, the dilemma, and we what we have to do? Well, what is the response

Intinctive? Obio, I know what I'm to do. Dar fruit. But not we're not we're going to

let's get to the metaphor of the Wirta RELT. If a a rama not far,

we're going to let's say, the sir that's about in hyperbole and here

has to talk to in hyperbole, we're we're in the hyperbole or in the metaphor of

the signor. He's the rabid, the pal that's the pampan those pampano that we

have to do something that the labrador that a plant that produce a fruit to you have you

someone of you have you someone who someone who would like to get the hand or someone do you know,

write them four plant a good four planted to say this tomato tomato in the name of Jesus

no what you think is that you're what you're in the case a bit what was

a ram Entendio the time, the time, the time. Entendio the Ministry of the Buseo because it has been with a

retraso. Listen, sir, the ram say, I'm going to produce fruit because I've

decided to produce fruit? Sirbe that we're going to make a little bit has to

have a little something. Although we intend and we and we let's

we're we're a quack we're a You can't say, no, now that's Salvo, is it, not you can't pay for the salvation, but does fruit.

We're saying that we're trying to do do you. So, one who says, now that I'm a credent, I'm trying to be intent. Sir Jesus, give me patience. Now, one wants to be patient. No, will be patient.

It's all right, is it, you know, I'm going to do. I'm going to doodle, I'm a studious over, I'm to say this stupid sobe to offer and give up to give the money to the maldita to the, no, no,

it works. like. I want to me some of a I want to I'm going to you're not to

you're going to be out of a okay okay okay okay okay

I'm to be to be to be to be to do no

no no you can do do the that

for so those religious that intend they try

and they're showing their true so there because

they're there can come on two patas he

must a little raton and they're doing cats. A bit of a raton and it's always

you can't have fruit with force that's never fall. All religious that merode in the redds

commences with a god to be a opinion. I'm the what I do do you know

what I'm a raton and you know and you want to give them to want to they're

they're they're they're they're they're they're so. For so

in no part no says Jesus that we fruit. In any part, no.

God, not. God, do you order to produce fruit? In no way.

Look, lookenlo. I know what's even the one who have more than a

mesquita. Buskenlo, buskens to be able to and they're fruit. Buckeen in the

words, so or no? I'm in an church where someone and said,

I don't me do by venced, Louis Fonci 316. There people repeat, that in the Bible,

and not know and see what is the it's not. It's a fact of to say, God,

God, God, what is the order of the order that? Let's learn the first, you know,

in me, and you know you're in you, as you, like the pampan, not you

know, it's not that it does it, if not permanence in the Bid, so

also you don't you don't you don't be so you don't you, I'm

the Bampano, the that are the Pampano, the He has fruit. Someone has to say amen.

Separated of me neither no, no, no, no, you can

produce a miser guba. The that in me not permanence, will be

put out of and it will be and it will be and they will be and it

will be in me my, and my words are you in both

what you are made you do it is done. In this it's

is glorified my father in that you'll give you much fruit and so so are my disciples.

It's wonderful. What is what is what is the Lord? Remenice me. No, religion, it's relation. I don't know I'm in contra of the fruit but the fruit

but the fruit is only. I don't me up the morning and I say, I think I'm a man, I'm going to decide. No, it's a decision. The fruit appears organically.

One is to Christ, pass time in oration. He's a cup, it's aub, Oh, one a hub, one, another, oh, pach, ah, it appears. There's a guy, you maltreat,

you insults, and you sell a bendition, because the hubas only has to do that way, and that I have to accelerate the doctrine and that says, God, how I have to answer, no me have to vengar. No, it's law.

The fruit is all right, separate of God, no, we can't give any fruit, no, we can't. Separated to God, not, not you can't have a spiritual? Yes, or no?

Look, Jesus was a master, was a rabino, no? And in the culture rabbinica, every master had a jugo of a ensignance.

So, his yugo were the instructions, the content, the message, a lot of penitences. Much of rabbinos put jugs of

the ensignances over the persons that were impossible, legalists. Like when we went to the college,

to the school, to the school, and we had a professor or a professor that you'd have a much a tariff. There was one always that you'd have a lot of tasks, you'd arroinable the yearnest, the end of the same of the time,

you'd take a exam, because it had like a fixation of that we'd learner them a force of jubo. And then, the other, the NICE. Studiamos? The one said,

I'd like, because he'd have one who'd get in vagues, but there were others that were not didactically that said, no serve to do you do that they'd say, that they'd,

that they that's the education not were to make information but to not to make

what they there's those people, they were those people that were to be

them, oprimed and they were them, agotable to the people, and Jesus

one day to the multitude, in Marcos 11, 28, and say, come,

to me, all those who are got and gobeated, who of us who were

we'd and he said, and I would be a descans cargene my yuv

and learn of me that I'm apasible, that I'm a good and they're

to find a time, I'm going to there's a old man can't say, there's a song

that said, Alma cansad no desperes is there in God I'm going to get

a discar a for the fanatic have and aggrue because my jug is

soabue my car is exasperant for a religious How is so how is so much

so much the my yugo is very my car is libyana so the

so the ensuing was in the antithes was the antithes of the

rabbin religious of the because he not he was a series of

a he was he was he was great implacable he he's

connected to connectes with connectens with me and yeah and

yeah and the time and the A Sometimes the activism, the

to be a great diffraise for the lack of life. The churches can get to do you

the sir, the church, I'm a church a church and a business,

a best of the most and then the relation with Christ,

no, no, but I'm to do no, but I'm doing the thing,

you know, you're you're connected to the live, and no, no,

it's much that no, no, I don't see but no you know you know

you're the the people in the world of the really much activity

not produce change of the life does the impression of the thing of

that would that the Lord says no no no that of that's

you have you have to you're to me all the

time not two time not two time that that

that that that that means that the The Vaja Naturalese never

will be to somers his horrible head. It means that we're to be in conditions to resisting the

temptation. To answer to this question, we to return to get to the nursery. We're going to

look to the baby recently born. What does a baby recently not?

Apart to do a number two, number one and you're can't

come in can't can't be only, can't can't be can't learn, can't

be able to now, no, demora to be able to make a bad, are you

have been the baby, the mom is there's disconcerted because the baby no can't

learn, because the recent not said, not even can't not not sure,

the parents, not be they're they're they're so, they're

they're going to the time, and God, you know exactly the same,

when we're we're we're The cresciment comes with the second of Peter 3-9

affirma, no is that the Lord is retrace in compil a promise as some what you

do you know, what he says is to have patience with you. Well, no, he doesn't

that anyone die, but that all of God. He has a patience. I think

God is much, no, I'm not I'm not I'm I'm I'm

more more patient with us than we're we we're

we we're we're we never nascism the new.

Tropes us we're going to it's a never, I think I'm never, I'm not never

never never been because we're not not we're not really because us

they're so. Fulanito came because in really never he said

to me me said. And for Menganito, he's seen a mehant scandalette and

was this because never was a converited, or pecoed because in reality

never was baptized. How? If I know, if I'm if I'm not if I'm

no, no, no, he said Juan Carlos Ortiz, funder of this congregation in the year of

this even if even were so, you're this, he said,

nobody can't in the gracia, we're in a great that we support, someone

has been to say amen, yes, no. It's a red. Planito

came, no, that's the red of the red, the red no

sustains, no caemes of the grace, no we can't we can't the

we're in a little case of a little kind of the grace not the question,

that's that's not a license to that's that's that's going to

cross and we going to think, I'm that I'm not I'm I'm

that I'm doing with this desire that I'm that I'm that I'm that

I'm a fulanito and because I'm It means that we're that we're getting conform to the stature of the plenitude of Christ

every day and who can say I'm going to say, I'm, who? How are you? The adolescents, how are you

asombrus? They're in a night and are chiquet and are little, they're all the day and the day and they're sitting on the piecito

like, to the morning is, it's a piece great, it's a thing. The chapatito were born

a year, today are two canoas. Or no? With some Pills in the Pata So, there's

Pellone that's there's a there's a Pelo, why have you have been so you

know, not it's because I'm not it because I'm a mania, the morning six,

says, God that's not to do you in you, in both the good work

the will be going to when when it when it comes to the day in

that Christ Regress he no so did for beencid with you

and all the days we're going we're not, we're to make to grow

a little so or not? So, in many many sense, the second is like

the first, because our new birth, God provide all the

we need, anyone someone without us didn't the pain, someone

does the job. And so as as it are patient with a recent

not God is patient with us no we've got to decide if nassi-nacemus or no,

nobody piti-nacere. A phrase that I used to say to my mom when she was enoched, I said, I don't pedine-nacere. So, for what did you? I don't pedine to do. Or I, you sent a memorandum that they wanted a newmortem.

But this second time, we have to decide to do. The power is God. The effort is God. The power, it's that God, but the election is our election. And what is the election?

If we're going to be I'm talking with people that in theory, we'd like we would be in conversa, people inocua,

people, no see, apartada, and they're they're saying and what's what I'm what I'm

to do you say to think. Oh, but I'm just, well, well, the other

are trams menores. When there a baptism, we're in we're into, when there's when there's

a Santa Santa we, we're part but all this has to give, I go, with sacraments

and if no there's time for for that you don't be is really? No,

peter, no peter, nothing. Only you have to believe that he he loved that he died for your life. Yorrava, the caballero

that never had believed in nothing. All the all the other than to believe, is a torpintent

to create to give to God, his grace. No, it's not how we'll the doctrines.

God knows. And God knows that we've been a pair of ratones and it

is a light our true essence. There's a old story of when the emperor Federico I'm visited a prison

of Prussia, which is a state that existed in Europe, in the Baltic, and he spoke with all the prisoners, Federico the Grand, and each one affirmed to be innocent, to

see the king, let's liberate. And you, because is here, no, a simple victim of the system, said one. And you, because is here, me just were innocent? All, innocent, all?

and there a prison in the rinko that no he said a single word,

and the governorate and you to you, to who the question? The response

was your majesty, I am sorry, I'm I'm in my castigue. And surprised the emperor

and the rei, he called the guardia and ordered to say, let him,

before he's corromp all these people all this all this is

the re can just when admit us we're going to think we're and repentiles

no we're not we're doing our things and the Lord's well the Lord but I'm doing

now justifying that we're a more doctrine disculpaling our people talking of

talking of things when I was a when I was a when I was when I was when I was

a manned adesives that's that's called curitas and I thought that they were magicas.

Because no important if me clavoured a tissas and I said Mom, put me me a curate. And all

you're going to put a curate and say, how do you go to put a curate? You know, put me a curate and I said you and a bit of

and we're we're doing to our own our own and all the we're going is tapal with good

and a good news and we're we're going to do you want to we're first of

one-o-o-o- -o-o-o-o- affirm a peccable, we're we're in us and we're

not there in us. We're not we're not authentic. We can confiary in that God

does the right. But will be to give us and we will be all the

baddard of so in the church, in this church, in all the church we're

we're a great problem, we're not the problem of the problem of the

problem of the fault of authenticity to simulate that we not we're not we're we're not necessities

the Lord has died for all those the people. What we have to do is confess those, confrontal them to cover them

with the same. How will cure God what we can't God? How can

God to talk what we we're what we're we can't with with the

with the deed and give fruit if we we're we're we're

we're not we're really honest when we're going to that's that we're that's the communion examine me

oh God said David scudrina my heart even look the the

people who me are other words and other perhaps that's I'm I'm

don't me do you know that of you could you to help

to you can't that that's a caramba that's

because morally David he's much that he David

timid timid stafador staf Aeser, an exasino, author intellectual

of a criminal at least, adult, or fornicarious. I know why God would say,

he's a man conformed to my heart. Because I lived in he said,

oh, Lord, no quits of me your presence. Vivian in communion. No,

he had a moral more than the rest. His soldiers had more

more. The soldierito to the man was more more than

he. But what he felt possibly to the soldadito, the that David was connected

with God and a pinn a prophet a confront a that's that's the true. Not intental

with force. How God will concedern the pardon when not admit our culpability?

How God can give us grace if we want to give us the church has a

question with the grace we want to and to me and say He's, he's a

Evangelio Baratto. No, the Barathe, the Evangelio Barat you're saying to the people that you

have to pay. When I receive the grace, I connect with him, I'm

to live in sanctity in a way organic, not with effort. I'm explain,

if or no? What are to do? Creeer and repentirnors, not adder to more,

create and repentire, God has paid for all the PECado. Diggins.

With me, I don't like to repeat. But it's wonderful in the people.

What is to do? Confess those. Sir, yes, I'm an adulterer.

Yes, I'm a lucurious. I'm a chismos. I'm really to be in the

people. Not here in the field of the market, who knows where where.

There's there. There's a great author that a magnific thing unique,

if just you know I do you, I am he he went that

one a he made into his and he he had a studio in the

garage and the colibri was and he he was he was he he would

but the colibri no he insisted in his head boom, pung, boom, up.

He was decided to go to but his determination not could not even. So the man open the

window, and then he's going to go out of out of but he's a psalmah the caballero

and he he's up and he psalbally to the windana but the colibrillie has stusts

and he whel in the direction equivocation and in the place to the window to be

to be back and chocked with the I'm afraid of laddillos, and he'd me of a toned-aunted. Now, so the man

takes the pacharito, me-deged, semi-demeyer, suavely, and it deposita in the ventana, and then the colibrin reaction and it and it's lanced the liberty. When the colibri

he went to the nido, I had a story to tell. He said, Gorda! No, no, no, no, no, I'm not discriminating,

so, he said the colibri to the woman. No, you know what I'm what you what you a year

a day spantoso result that I'm in an immense quarter with

a false you know how was it was a sky but there was an

wall there was that it was a was a little

no I know but I'm but I'm there an ogro

a spantos ogro that took a palo and I am sure that I'm When he was to plaster me, I went to gole, I said that I'm a reaction, he's gourd.

And the very, very graciado, me had tended a trap, he, and he went to like a parrida, and the next, I recall, that I was in the piece, desmaged. And I thought that had had yet the sky of the colibraries,

that was a mortal. But the monster me agarra, I'm sure, for to come. And the very tonto thought that I was to the ventana, and I put up to the ventana, I'm sure,

to prepare a salsa, to put me up and as I am a type listo. Oh, yeah, for that's I'm enamored of you. Well,

I'm scape and I'm gonna'clock. Me, I'm scape. I'm gonna'u'u'u'n. I'm scared. I'm still, I'm gonna be able to be able to be able to be and the life. And the pagerito

thought that the man had been said cruel. And the man says, if at least you'd callibri, that you'd want to help. That was to

side. If only you'd have understood that that was to direct you to the side. And this

story we're going to do you know, the help that God is often is a misinterpreted,

and we think we're that's castigando and us is doing that we're just we're

we're just we're and we see the open the openas the door that

we're being we're to guide, evitamos the deados that we want

to give you know, and he's just you can't you know, I'm me say

one and other say to me tell you know, that I'm not you

know, without sermons, sinnaling your past, a call to

a great, a call to confi if only you know, you

could be to give to give to give you I've a great

I've I've given to you're so just you're that I'm

want to get to you're to get to get to get okay, okay, okay,

what is the truce? Why is the trick? Where is the trap? Nothing is

gratis. If only we could we're we're really, when says,

I see the plans that I think for you're for your

well, and not for your mal a fine to give a future says Jemias 29, 11

is full of hope and so of faith someone has to celebrate or no

if only we could learn to find to him so

he can make that we can't give the lot

he he he your father me he he said

he he's a recado no so are so

are so message, was, I think, what God has put in my car but particularly this, chirriggically, this, word by word, me said that it was to say it. It's a telegramma collationated to the time calliastionado of those of Antish. It's a card to documento that wants to receive. Is it? The only

that you have to do is to have saved and that I've loved and that you've just have

to be connected to me. But you have been I'm I'm sure that if

you don't do you do you decide you don't believe if you decide

to me if abandons the faith if you maldice if you insist

in pecc if If you decide to do with your life what's you plasca, I'll be able to you get with the father

I'm going, I'm going and I'm disposed to dispersertying the blood, derramed of my and the price

that you had to pay for you think you're you're found and I brought to back to

back. So, so I'm important, how, how, and where you don't you

don't, in the high, in the in the earth, debunked the earth, in the sky, in the sky,

in the sky, dethrase a community of particular and I have a single of experience in

encounter a person like you. And also I think you you're inpegues in this

disappear to be I'll start in the sky to a busk implacable.

I'm specialist in to find my monedas, to my other

and my children and I don't I do you doce to negotiate or

to to change the opinion, so you hear what I hear you because only you know I'm

just the I'm just I'm in for me I'm going to and I think I'm that's

give me of Resses give Resses give Rely give an applause of Rai and the

Rai is people, someone needs to celebrate celebrate, celebrate celebrate the Reyes the rei

has been this man And you're and you're and you you're

you you're you do you you the he's he said

he's the you're the you're not you don't you abandoner we're we're

we're infieles we're we're we're just to we're we're not to we're He has

He has beenckinated And he has said One and other That's a time That's a record Nobody abackes Nobody rebattes The United Rebate

The Borgh The Borgh The Barsa and the Real Madrid of God and the Diablo

of Mexico and Argentina Where sometimes Ganna one and sometimes the other No, it's God

that you He gave the victory that says I'm Mured to give to give

eternal Do you do you do? So, so you So you So,

I think, even the people has a time in the way in this peregrineer Christian, I know, I think, I'm not creer. Uigh, impressive.

I believe, God. All, all, all, all, all, all, all. I think, I think, I I believe, I believe, I believe, I believe,

God, Hallelujah. Receive, receive, receive this regale, receive it, me, hega, can't send it.

You can't feel it. In casa, those who are in in any part of the world connected

you know, how I love, how I'm going to forget about you and my hands I've been sculpted. All, all right, all. All, all, I'm. Levantes the hands, bevan, bevan, bevan. Receiv, receive, receive. To those who are in case,

I don't have much more to say, here we'll take two minutes more before going to, but in those who are in the house, I'll despido, saying, the Lord me says that you know, you know, you know, you know, princesses,

how do you a princep? No, you know to say a nobody that you say to

say to say he and he will be and he will be and he

he will be abandoner he's he has empecined with because

you have that he's a person to who he

does he God and God he and make to be

we're we're we're on the other I'm I'm profound of the

heart no floj you don't you give you don't you don't you thank you

and to all who all, all, all, all, do you go to go back

let's your voice saying my father me borgurates of the

your your your your Jesus all my cargars you let's

you're on the cross something I'm so I can't know

your voice saying me one and another and again another

again Oh, you're welcome, You're a man, and another another once, oh, oh, oh, oh, oh Well, oh, oh, oh, oh, Abandoned to be abandoned and I've been I recognized

Your voice, said, The father, me envied for you And me curates and my Jesus Allas my cargast All right, you, the cross I'm gonna