Dante Gebel Live - ¡Gracias a Dios, somos mundanos!

Episode Date: December 16, 2024

Lamentablemente, muchos cristianos cortamos intencionalmente toda conexión con la gente con la que deberíamos ser luz, y con esto perdemos el propósito de la iglesia. El Señor nunca nos ha pedido que vivamos apartados del mundo. Nos guste o no, la Iglesia de Cristo está formada por todos aquellos que tienen al Hijo de Dios en su interior. Dios no es católico, metodista, bautista, luterano, presbiteriano, reformado, anglicano, adventista, evangélico ni pentecostal. Dios tiene amor por todos sus hijos, ¡y eso tenemos que celebrarlo!

Are you, list for what God does that God does that do, yes, or not? Very well. Much thanks, organist, tecladist, amado of God,

ungied of Jehovah, Serbo, of the Altissimo. The next 1st, 1, May, 1,000 of 2005, of the year that year,

God, God, in my case, have come to have come 50 years since

with my parents, we've, we've, we've, year, middle of the middle of years,

I've got the word of God to the first record, and the first record that me comes to

we're in we're making a man, in a unthinkable, arbitrary, we've got to visit to

all our parents, we're, we're not there was-a- -sap, but they'd do count

that we're that we're blockyamos to all we're we're we're

we're we're we're we're even to say to say

to the people I'm I'm I'm I'm before to know

to my mom I'm I'm going to the Dante

because I always I'm the I'm the time I'm

the time the name of the name of the Daniel

the Sergio So, so we were. Vino La Mabel, Vino, the Carmen, I don't I'm the no idea.

We're in the agenda of my mom, all in the E, the Dente, the Diego, we're all all so, and I

remember my my papa said, me I get to the Dant to to say, to the Bucinus,

in Nochebuna, and my papas to bring down in the house at the other, brindaba in the

other, and always, at the three hours, I'd try to my father, so,

that was to say, I'm that obviously, when we're going to the Lord,

it's a end of the other things. And I'm the very present, because I'm also that I'm too much

that I'm to preserve to my old people who seven years of the day. I had seven years and

me said you had to that you had to be third-grad of the school primary.

They said me going to get to get to talk to my friends, I'm

to be more mud of than what was, and I started to with the children of the church,

that were two or three, but I abandoned to the school because they were mundanos they were mundan. They were not indoctrinated

with that the light and not could have any kind of communion with the tiniblas. The way

that we've got a relation, all the hilo with the people, with parents, and a

little dear my, the Tito so we said, that also, that was my fatherino,

the brother, the brother, the brother of my my mom, I remember that I was with much

Dolored because you got you got into in that sect evangelical those we're getting

as far what's what I'm like if my papa before you're never you you're

you're you're I'm going I'm no no no no more reunions and that

was the cruda and that we're we're all we're so occupied with our new religion

with our friends with our or not to talk of the people. And ironically, that people

that should should be to get them to get them in our life, so we were we could have to get to

get to the senior. Only we we were to our family and people, we were

going to the funeral, and there in the belorio one was there was a

time, a day of this, we have we have to join my mom

said, never we never we're never one of the one of the

courtesia we're we're we're and in manner immediate we're in a minute

we're with the people who in theory we're we're we're we're

we're we're we're and we we're our own system religious

no vampiris us us succioned we I'm I'm we're we're

we're we're just six reunions in the church a to six,

Meno the Lune's, of the fact of there's a single, and liberate all the day less the lunne. Because that day was a cult.

So if the lunn't you had to get up a fregard, had to be able to after the Marches. But in

Marche, we had been a morning, the Newtons, the Jueves, the study biblical, the birn'

the day, of dama and of the Saturday, the and the new new

those becions, we're all the times, with the Bible down to the Bible,

because we were bibliomans of Sobaco, and we're going to the mediannoche, all the santo day. We were at the 6th of the time and we'd go to the midnight, because, on the church was, the temple, was left of the house. So, surely the residents thought,

poor, the Ghebel, those captor a secta. They lavared the cerebrough. And we always were in the temple. Vivians in the temple. for end in our lives no there was

no way for parents for old people, for the people, we're we're

we're having we're because we're that we're a new life spiritual

and we mimetis with that that's that's that

I'm I'm a one of a message that was if no

I'm the evangelical the evangelic of last we we're

we a type in the corner in our in Billingwoods that, that my mother agonis about cancer, this, before that we

had to our mother was going to of cancer, we had a we never, all the other they had

a stampita of the Virgin, another, he came with a a or a other, to bring

viandas of coming for my father could to resolve the time of the the ambr of

his because mom not could cook but the The only type of the barrio that never

is a house while my mom was the only type that no way always

was there was a trage the legend urubana said that possibly it was a

narco or a capo mafioso fugitive of the law with the

years we we we're we're we're a pastore evangelic

that after my mom so because Christ came to get

to our life he there I suppose because there was no

there was no contamination. In the affine never was never no saluted, never was

involved, no empathized never he was to love. Yeah when we know we when we

know we we know to Christ he said to me my papa I'm we're right

we're so we're so much you're not so much you're not and

we're and we're we're we're we're we're we're

we're we're A Sometimes we're intentionally with the people with that we're

being the people, for consequently we're trying we're going to transform us in because the minimum, you're in front, in in fact, we're doing people, is invite people to the temple., and so...

obviously, we'll we'll we're not the purpose of initial, the essence of what Jesus had in

the church in the church that's true, the church never was thought as an institution

aceptica hygienized, separate of the world exterior, never. This was a bivero

or a sort of an vernaderer spiritual. When God God 3, to through

you, will be blessed to all the families of the entire. And he said the

whole of the people. The same what we're what we're not going to the benition. We're going

to be many of years after that in the book of the the

apostles that they're that the not not were not not even

to be the Jesus. A time of you Abraham there are

all the nations of the nation is Judia. And as us also

we're in the privilege, the bendition, but not the responsibility of being a rest. But God

wants, and he wants, and desire that whatever we want to be responsible of who we're of the

environment, nearer, meo, and so no, but our end, but our end of

time, when one says, is to be a light, not it It's not it, insist, to reparting a foyer, a flyer, or necessarily

to say, well, now, now, I'm a loz. Because all of that's being part of a system religious. Of what we think is to be a light. And that system ecclesiastic or religious is the that justly is the way toerite. And this is an autocrity. Not those I'm criticing. You're an autocritical.

I have more years of Christian than many, maybe others, we've parted the 50 years of almost of Peregrinar Christian, but the majority maybe not.

We've added many liturgies and tantos to this of being Christian that we we're going to say, for vaccunar

contra God to the that he still not has Christ. We're we've got we've got that the vaccines

are made for those that not they're because many went to go to the college, they're made with a quantity of the same bacteria to the same bacteria

to the same to combatir. The vaccine is the bacteria of what is to be a magic. And this virus attenuado, that's a called antigeno, is what that provok a response immunitarian in the body. So when we receive

a vaccine, in words simple, the system immune recognizes that protein vital like an agent extrano and produces a response of anticuropos

and that system immune us can't resisting different diseases caused

for those microorganisms so so you not we not we we're because our

because our our our body no percent of sarampion and for so is

immune me they're in serious yes if if you

if you want you want to because the second of the other

again me retar in the rest of archester, that I'm my Sueger, well, there's people rarer, well, there's

I'm going to the time. Now, imagineate what happens, when the people get to our temples, no,

and we give 99% of religion, of liturge, of what he has and just one percent of God. It's the

same than with the vaccine. When we we give to the people a little of God and a lot of things

human. What we is vaccunals against God. Those are immunes to your presence.

And I'm to say this the only way in that's the way that there's people, much

people, that no has problems with to get to get to the idea.

That's nobody who doesn't know, that's nobody. And if not me

believe, they, they're to a hospital of children, to

to any of the hospitals that have ninetos, infirmes, repletos or contaminated of metastasis, and tryt to say,

if atas, if his parents are not a single a papa, that is an no, no, no,

no, you're an evangelist, I'm a Catholic, no, no, I'm ateo. Oh,

I'm not nobody, when he has a little a little a little he gets, a

to hear of God. Tepo completely in a funeral. Necessitar that will they'll be

to see to be a man, of the adult, any adult, that's in the hospital and luches for

his life and you're you're going to make a or you say, for the question,

that's nobody die or after fire. What is we're that the

majority, if atas all of the people, no, you know problems with

a lot of to acercars to God. But there are a lot of people that no is comfortable with our cults, with our forms, with our system religious. The problem is the religion organized, the manner in that we do the things. And, at

sometimes, conserved those old liturgias, no has nothing to be with preserving the senda antiqua. Because I know there can be people now that me say, well, is that I am I am sure that I am still to the senda antiqua. The senda antiqua has no has to be with the form in that we're actually

we've got to have to be with a system religious that a few that we're not serve for the

purpose that we're in the purpose we're in we're doing we're things that we're

that we're that if if you try you're that's a end of you know I don't

I don't you know with those with those who are you're like you like Matt Magand

and I don't have problems with God not with your followers. So in his

principles, the church, the church primitive was a movement of the

women, the women who were the nucleus, not were a group of

a doctrine, of a culto, of a form, it was nothing

than not more that testigos , you're, you're, and a word of, very poxed

in testicles of a resurrection, in a movement of a good, one thinks in an church and people, in a basilica, in the prior

of the cases, salvando the distance a mesquita, a synagogue, a temple evangelical. So, what I told

some of what means, in the church I'll be to tell another because I think it

is a other because I know, the termino Greek, of which the word

in Spanish the is a Ecclesia or Ecclesia, Ecclesia, which not is a term of use religious, even if it was a person, it was used to referrifice to the soldiers when they were to convocable

a purpose, military, or civic. He said, We'll have a ecclesia in the plaza. So the centuria Romanes was reunia in the plaza in post of receiving orders, or the senators of Cesar, We'll tendremes a

ecclesia in a place, a conclave in a place, it would be a reunion.

A clea is an assembly of people. Nunn't a ecclesia was a temple,

a building, but a reunion of a person of a person,

so I'm see, so no? The people of Jesus were familiarized with

this term, Ecclesia, so in the literature universal, as the literature

sacred to the The word of Ecclesia, always was a reunion of people in a edificio. So if the word Greek

ecclesia means a reunion, because we we think we think it's a church, temple. As we said

we said, because it we're going to understand that the church is we're not in River

Arena. God live in the heart of those we do we're in our in our

in our our lives here here here. Now, I,

What this is because, of because, of some way, we're to be a organism a good, we're going to we're going to

the church because we're like a institution in a place. The Romanos were the temples basilica.

There's the word basilica. That's using the Catholicism Roman, they're called to the

temples sanctuaries. And I know because to the evangelists we're not,

or we've for a time for the terms of Romanos. Veng the

Santuario. Oh! Oh, no, not enter the Santuario, with coffee. That's the way to the

not in the sandioury, not the arena. Subal al-al have seen to the altar. Passes to the strad.

Veng to the pulpit. Oh, this is a place consagrata. We know, those terms Romanos. But all that semantica,

is Roman? It comes of Cesar? No, he's not about the altar, of temple.

It's more, he never practicable in the temple. He said that the temple was

destroyed. of altar, of the place consangra. So, we have the responsibility to guide to

the church, in the same direction that Jesus was the original. The word

the church not is a traduction of the Greek, it's a substitution of the Greek,

and it's a very bad substitution. For so the question is, we're

we're moving or simply we're we're we're we're in an

edificio. we're doing a or we're we're doing to celebrate our own

our own sects, in our own our own sects as my barrio

notal us were they're they're they've back with the

Bible back the poor poorcite was so nice

don't Federerico my my papa look now now now we're

we're we're we're we're we're we're we're we

we're we're about to conform to the evangelical that are you are in the temple.

Some questions that one has to do to make a time. I don't know what age has every

year, but I go always that every every day that every the first digit of our one has

to re-planted many things because not it will be replantial after into 10 years.

You know what is the first-d- digit, no? When they're on the second-piss

year, third-piss or fourth-piss or 40 years. Some are in the seventh. Others are you're going to calli-novene, but what whatever whatever when it's the primary digit

and if it's when the digit, it's when it's going to end of year. One has to re-plantears I pertainees, I'm a movement or am I part of a sect? Because if not we move us and we don't know, we're

to be condemned to be a religion full of bacteria, carente of grace, without a house of a taut of a lus with

buttockes comodas but a sarcophag at the fin I'm my mower if my

days are living in a subcultura of the which we about the grand commission to predicate

we're we're about the grand commission to predicate but we're

we're not to make part of the grand commission that we're

we're we're not, we're not, we we're not, we we're

not the people is the love of God, no will be in any other other part, never. No,

they're going to see it by Bill and Ragham resuscited, nor because Motesis and I

know not about to get us to the people, and the we're going to modernis

to, to change the exterior. Because I can't bring to chin-rotos, that, for

certain, me can't be piscisim, I, I always when I'm when I

know of the poverty, I'd give a remian, Gin-rotto can use the that's always

because I use gin-rotos but I'm pasted the nin-i-s with gin-rotos and not for election

because they were to be not the other. But I can put a gin-rotto chacketa of quero,

put me a tattoo-of- in the back to that's not-and- maybe more cool,

more modern, but if at the end and the end of the end I'm just being a religious,

a legalist, nothing more than I have bested more cool. So when I I'm going to change the

form, no is we're going to do something more more rock no, no I'm

not I'm talking about that I'm literally literally to give a 180

degrees during the time during what we do we

do we're we do confess that part of the

cause for the because we we're we we

don't in our got our own our got the

have leaders and pastors. I'm assume. Now, I don't me intent to disligar of the theme, but in my case, I'm, my assignation here, I have a life professional, secular, like any

other member of the congregation, I'm professional and secularly. And during the time, I live rodeo of people inconversa, of producers, musicians, actors, artists, political, and in line general, atheos,

Catholic, of any other religion. I'm I'm a trot with very few evangelicals during the week. But the

majority of my my friends pastors not have a life secular.

And that's their their whole lunche a life

secular the majority of the ministers can do

do do do the Bible, even the rest of

the same the time, do you do every member

of the congregation has a real? Is so

is so? Well, they're all of the seminary but do you

don't have not you have been and they're to hear during the time obscenities

see and hear and hear and hear all the type of deprivation with a

society mundana that's the people that's those those who are

who are people who are in a society mundan then you put it a minority

that are the people they're they're they're they're they're they're

in the church, the majority live in a society mundana. And the pastors that not are in that life real that live the rest of the Agree

those is waiting the next day with an exhortation of not so it's not that the other

and the other and say what he does it do you do it because the proper

members they pay the salary for that he's a bit of a little bit

his own and his own his own their own people are so that is

so he doesn't know what is to live in the world real. Maybe his children if they're in a college secular.

And maybe not. It's a minute in a seminary biblical. But the people have to get to get to get to get a

day. It has to confronts to the transit, to the chinitos that manh as like if they're

in Shanghai. So I always me remember, every time I'm that I'm that I'm

people here have lives real real, mundan, secular, so when I'm not I'm

not I'm but I'm before the seven trumpetta and the Apocalypse, and the eight quern, I do you

do that if may not know how to we're in misquid, now the who can't

learn that's ascental ecology, theology, armeneautics, but here we're And the week, and the same,

no's the most, a chaos. Counts to affronts, people to lead, all of you, all of what's going to two hours, have a life. They have a compromise,

employ, colleges, to assist, kids to create, soire's to to go-want, and you're in the fiesta

and many are having problems familiar, and to who I invite, and who I invite, and where we'll go to pass.

It's part of the life real. And me consta, I'm very conscientious,

that even that's that I'm on the motor spiritual for the Marches.

Or promediando the meher they're without, you said

a predicator, never you'll forget that the people are

recipients, the people with real, are those those those

are those are those are on the Domino, receive,

the mission empodeled to receive, now, now, receive, receive, and one,

and get it. And palmart to get out sec, because you've got to a problem, it's the life real.

And a many of the pastors solemus that we are too that we're going to

report, will repertive and will apply all the time, that's that we

did you do the time. I'm going to be the other last the other

last, you don't can't repeat, decretary and But, for the Mierckels, one, they passed many things

for the head, that sometimes, we're not, if we don't have a diet of Bible personal, if we don't we don't have a diet

of devotional all the days, if we don't we don't have a diet of order and to look to God properly,

a domino a day to the other domino. And the pastors, we think we we're

we're going to the administration. And when not they can't, the people is apart and start and then

we say the people is a dula your grandmother sonal more final final your grandmother

that's good because no people know exactly if you know you're your grandmother you're saying

your grandmother. You're saying your mother. They're they're real they're only that some

pastors they've got what means what means to have to have been real. The thing is that, in resum, we have got to be able to

our people, that we'll forget about, that the one is major than the world. It's major the that with us. When you're to the war and

virest a world that you don't think you're so Jeobast, I am I with you. And all we all we're going to we're going to

the people more than us. The Lorde never took fear to the mundanos. Hecerned

and it and it's separate from the world never, no he never ever that the people were to

him, when Jesus went to the house of Matthew, the publicano the people and he

said, tell me with who you say you tell you who you're in the

house of Matthews is a matter? In that house there there's a drug,

there are prostitutes there alcohol, cigar if Jesus was a prophet

would be where is it's not where it's it's a so that the religiousos not have changed what

are the we're going to be the opposed to we're immediately we're we're

we're going to we're because we're not we're not going that's that's

that's that's no no no no no no it's I'm no

no matter if you want to they're they're they're going to come

to be but we're we're going for the we're we're going to to be compromises the testimony,

we're not going to and we're just under us. For so, I'm going to to make a fear to the congregation, to make me

to a congregation, we have to keep a away from what was the life of Jesus. If I want to manipulate a

congregation, I have to talk about what was Jesus. If a leader or a pastor want to have a

person into a camp of a concentration religious, or bunk, religious. No, it

is to never of the Antio Testament and get with Jesus. Because it's

more fasting to force the interpretations from the Genesis in the

but not it will be to cross more to Malakia

because not he will not get what he he's the

old the people can justify the the people

have a sacrifice a a pacto of money we

We can talk about the pulpit sacred, that the people come to the temple, make a pact, pita, pitherto, all of that we can't justify with the old pact. But, as part of that Jesus in a scene,

all his movement and the religion disappears and is to have a life with Christ full of the Spirit Santa. No, crees, if or no?

Of actually, Jesus in San Juan 1715, ored to his father and he said, no, I'd pay you, that you takees

of the world. And he or not in voice Alta, for he was because he when he wanted to talk to him private, he was alone, but when I was in voice Alta, it was for that you listen, as a woman, as Lord, salval the demon

of my marido, for that he said, the Lord, no, I tell you don't you, I tell you don't you, I'm not, you want to the chitutes, to the malign. They're not are the world.

Like I don't I'm in the world said our our city not our

our people but then we're and say consagra- those in the word

your your power is so you me you

I'm I'm I'm I'm I'm I'm I the

so the idea never we we we've we we've

we're we come back our our our we're we're

we we're we're we we're we have been If I would have said,

quit those of the world. Mettelos in a burbuck. This is our jurisdiction. The world is our assignation. It's like a missionary

to go to Africa and says, but I'm not you're just you've got to be by it my son. I'm

a missionary in Argentina but not I'm not support the Argentin' because they're like the

chicle, no I'm I'm not I'm not you do you don't want you I'm

think I'm I'm We're not we're understanding the assignation. It's more, not only not only has doctrinated to have to fear of the world for years, but also to have been to have been to have another doctrine.

I don't know I'm not sure if a group of testigos of Jeobah or Mormones you visit during the time. You'll have to want to you. But I'm not interested in in encerrails in an

inveradero spiritual and overprotegers of false doctrines. that someone says, me is he said, me is a testigo

to Jehovah. Me said a mormon. There's a stacceler to be the bicycle. I'm,

I'm a problem for that. Because the salvation not the not the not the

person is the life. The salvation is of the thing that is a doctrine

that's you're to be to be to be a right. Now, the

The person The person He has a relation with Christ Bivo, no has no fear or conflict

with doctrines no, no, there is like the Ceebo that's like the is that was a

see, and now be it. What I say is that I was a paralitical and now I'm going, I'm

He said, if you know? Because is to belear for a doctrine, is a

period of time. It's what Pablo called in Galatas 3-3. You're

You're going to in the Spirit, he said to the church to the church of

Galasia commensar in the spirit and the faith of the Christ

God and then they're to perfection with efforts human and

and we and we're the question of Jesus to God

17 20 says I'm I'm I'm I'm only

only only that they're to believe in me a

through the message of They're for that all

they're one. Father, he said Jesus in voice in voice high

for you know, so you are in me, and I am you, permit

that these that these also can they can predicate for that

the world think that you me has envied you you

have the glory that me to me to be to be

to be one so like we're one, I and they're in me. Permit

that cance in the perfection. What is you? Permite God that can't the perfection in the unity. So the

world will be that you me enviated and that you have to them. To you

have loved. That's one. And where those be, they're, they're they're in

the same love that was Jesus. As you Jesus was with the father and the

father with Jesus. they're with Jesus. Never Jesus said, Father, bendice to these people

for that have the denomination correct. Never. He said, bendicelos for that

are not. And we go to gore to the barrio, I'm to put

to them and I see, and we see, there's there's there

there's a dozen in the other there, there's like in my place

in my even for the and it's very normal that there different congregations that are divided by a

mere question geographic that's the reason for the Bible mentions the church of

the Philipos the of Antioquia the of Thessalonic the Rome not we

notemos that nombration and a geography the church the church of Antioquia because

they were because they're in Antioquia not the church Baptist of the

South of Antioquia the church Pentecostal of no it was

the the of the of the church and the location

geographic that is normal what not should be normal

is that we are that we think for credes for concept

and the denomination and the pretexts for the love for the celos, for the

segregation for the The churches that suffer in divisions is a little probable that is that someone quixing in a zone geographic where nobody

was to predicate before. Here are pastors who are looking now at his cases, no, it's a certain. It's very rare that someone

say, I'm going to put a church in the valley of Nevada. Before, to get to the Begah, there where no

nobody predicate. And when they go to the people, the people, and they're going to go to the

With frequency, when someone is going to go to a congregation, try to put a congregation from a little bit of where he to get to get to get to want to be. But nothing of what is gestated,

rompiening the principle of the unity of Christ that they're going to prosperer never. In the days of Salomon there were two women that were that's put down

the same baby. You know? A mom-mah had hogged his baby while dormia without, and he gave the baby,

moved, and said, this is my, the morto is and they were to present to present to the dispute

to the Savio Salomom and the Savio Reyes in the moment, he said, we're

in a bad we're in two and we're the matter false, the impostora said, yeah,

divid them the real the mother that said. No, no, no, no, no,

no, no, that's she'd she'd she'd she'd she'd

that she'd the last last was the same syndrome. Some someone

says, no I'm I'm going to divide us. But who are you know that's impossible to divide

a body without that's there's no longer, and that's Jesus had pertaincer to the

people much before to believe before the woman Samaritan to guard

to whatever doctrine he said, he said, he was he was he accept before

that she even even even that even I said that was

I was that I'm technically I'm but since I'm

to see to see to Jesus with new and not through

the filter of the doctrine now when when they say

and I do what religion I do I am

I am a I am a child of my father, I am a son me identifies me identifies more.

And I'm to say why? Because as as the evangelical I could choose

who were my brothers. My were those who were the people

who I'm not I'm not I'm can't to be to be who

who who who who could I'm I'm the

men the one the other three sang and they're not even if you're the major,

they're appearing the angano's, and, too, you decide. I don't'emps, my brothers, and my my brothers were to choose to me. Of each, if you could have those brothers. And if they could have chosen,

no, me tendrins, but in the nexter was a fact that we're our men, and this, you're still, you're sure, mom, not is adopted, no. We don't do

we did not be brothers. And we have to accept us, although I

would be to be used to be the same the family spiritual of God.

When one is when one does it, you know, when you consider a child of God, you know, to make a number of

your men, you know, They don't need another father, they're they're in our children. If I need to your help

to do you, but not you get to be the retort that not is for you. So, sometimes the way in

that we talk about us one's we're correct in public, we're we're not we're critiqued

us, we question us, we're disapprovable without even to apply the benefit of

the question, a sometimes repugnante and we and we doesn't

or not the church the church is formed for all those who have

to Jesus Christ in the church. Is to the church. If the God, you know,

perteneas to the family of the Lord. But we have the tendency to to be

a club. If we start we, for example, in this club, not we've been alcohol.

It's because we're in we're not we're going to be alcohol in this club. What we

is the love to Christ is the abstinence to the baby in the case in a club

of a home solteriors, the one of the club traitor. When we reunings in derrador

of principles or of doctrines form us clubes, not a church only we're just

we're congregates and we're around of a Christo in in Argentina in my

case I am in my case I did the life I'm to go to the tribune

of the other team oppositor grand, that is River. Although you don't believe it, it's called River,

I'm not I'm in the States. And when go to the Boca, me say, Trailer, River, River,

River, River. I go, no, it's a English, that means Rio, but no, it's a

way, but I'm going to my camisetta of Boca and me go to the tribune to river, me matan.

But the football is one solo, yes, but the clubs are rivals, or no?

So, so there many denominations that are united, only for that's all

what they they're in common, and not are in their to know. I've talked to

people, me said, I'm going to this church, I'm going to this people, I'm

because here not support to the homosexuals, and to the people, and those who abortas

not they don't serve to the Lord. Well, no, the

love, I'm the love of God, but the not the aders, iromically,

the maintain unido is the devil. I'm this church because there's a doctrine and the women with

and the people are in a lot of the person. But then you're not you're in a idea and detest it's the same.

There are politicians that are you talking about the government anterior and the people vote to call the famous

vote of castigo. For vote with odio to the who's who they've got to be

the remedy than the other than the thing. But it because it's that he

he has what I also the I'm what I'm this. So, for a

year we're all the all the we put in the but very

little of what we do we and all

those divisions exist because we're more more centered

in the doctrine than in the life of so

this is for some one that I don't

you don't you do you family you do

accept or no turner and if you're no, you grandmother as

as you're better, because it's probable that in the world God put to

my house on your in the world in the title

not is the name. No, there's a book separate

for the baptists for the Adventists, now come the menonita

I'm going to say that there's we're all we're we're we're we're but it's

but no there's a don't know says, oh, and we're we're going to not so.

The Bautists wait a little, no. It's more you know you know is what name will be

to be back back but a sometimes we're we're saying well is that someone has

that has to defend the san doctrine but in the perfect Amour no way Amo God

God, no am I'm to Godmother not all the doctrines Bautists nor Pentecostale or Presbyterian or episcopal

nor amos but we know we about us with the doctrines with the doctrines

with the because I know I'm when some I'm to say you know that you

know this you're not I'm not I'm my father so much my God to the

world that the the same, also, we also, we love the world, we we love us, we're the people, we're not, we're amos, yes or no? In more, I'm going to more leo even, even if I met in lios. One mancha more to the Tigre.

How is possible that we're so sure of our doctrines if we don't have assisted to the school theological of other denominations? We're just we're just. They're like those who opinan because they're in internet

We'd have to assistive to the seminars and study the doctrines that teach them before they're saying, are they're saying, they're all, they're all, the Catholics, the Lutheran, the Asamblea of God, the Adventists, the Seventh-day those Baptists, the Nazarene,

the Presbyterian, the episcopal. And when we've determined to study them to do you know we're living loco, recient we'd decide this is the that is the that's the right

or the is the right we're we're we're we're just we're

we're the colm of the arrogance and the protestants solemus we're

very arrogant we're we're we're we're we're a

idolatra and the poor woman that's the that's the

the grand what is there there's a much a few years

I was a to do you have to do a thesis in the Seminary Biblical of Religions Comparathes. And then he said, Pastor, I have to ask you to ask us to the monks, the curate, but no, I'm because I'm contaminated. And the pastor said,

no, go, you're doing a thesis of the seminary, go, so he went. And he said, go, and I'll say, and I'll say, go, and I'll be with the mother superior. And he was, and he didn't, but this is real. No, no, he was required, the mother superior, the mother's superiors.

Well, I was accustomed to this lexico. So, he said, hello, what, me does with the grandissima mother. No, I used to the thesis. No, no. We're we we're going to beckon

and pretend we're what we're we're going to and we're to make sure. The arrogance always conduce division.

Always, genera, engendra division. Also, I'm obligated to confess to something. We're

a doctrine and we use the Bible to prove our doctrine. The Ventecostal, the

Baptist, the veteran use the Bible to prove what it's very that's a very that's very often they use other

book, you know, it's not they're a sector, but the majority uses the Bible,

not more that they interpretant different. And who whoever control the edificio

of the church, control the interpretation of the scriptures that predica. So if

we're going to the world, we need we need to make the message of our

social doctrinales. I'm not I'm not I'm proponing libertinaj, not I'm not I'm trying to be open mind, what I'm going to limpire

of the sesgues doctrinales because how we can't get to the people to Christ when all the predicate from church in church? Second, where the individual is entree to Christ, the

new convertible now has to accept to Christ, but also, he be di-dismar, to baptize, not to be baptized, not falter to the reauntary, to call the recitual, to the leader,

assigned, the one by the time per month, has to come to the Congress, the reunion of cellula, and that's going to be changing

in the city. Each one has his customries cultural and we say, this is what is what the pastor of that church.

And if we do we do, and if we do we accept us our system, we're ejected and we say, it's

that never was that Santiago 314 affirm, but if you're having envidias amalgas

and rivalities in the heart, degen to presume and to to falter to the truth,

says Santiago. Because that not is the sabidurias that's the world. It's a non a

landererneral, puramente human and diabolical, says Santiago. Because between you there's

rivalities, envidias, and there confusion and all class of things malvadas. In

the change the world, that comes from the world, is all pure,

and, and, pacific, bondados, docile, docile, full of compassion, full of fruits

impartial and sincere. In fin, the fruit of the justice is in peace for those that's the

peace. This is an exhortation of Santiago. He said, there's two classes of that is

terranal diabolical, says he is he, without any prejudice. That seems correcta,

but that it's dividing, segregating, discriminating, and other that comes of the

silo, that is pure, pacificator, considered docile, full of miscelled, and sincere, what of

those is a in us? And, certainly someone is going to but,

how I can I can't I'm a herge and that his doctrines are

totally erroneous and my response is, what is what is that

our reasons and that are that are that are

not? Does God God does love? Why, God,

my papa is a bar lost. My papa said that was Lutheran, but no, never mentioned to God.

Acaso God knows because we're good character or because we're little, because we're all Argentinians? That's the would be understood? Or God knows because we had the doctrine correct. No! He knows accept a through the

blood of Christ. So, we don't go to the skylo for how we're going to see or we're to go. And if you're a woman, not you go to the or you don't you, or you're

to go to the hair, but you're in the body, but you're in the same for the Jesus Christ,

if you're by the cross, it's so. It's a so. Our eternity with God

will be for the of Jesus not for the theology of Luttero or the of Calvino

or the Wesley or not because what he's what he Lostin or Dante Gave

or Mald or Tid D.D. Jake. No. God me a

My pecados, equivocations, errors, and fracassos have been pardoned, mediates the SANGER GEDYS. And I am to you, I'm to you, because your pecados, equivocations, fracasos, have been forgivened and that's us does, Herman's!

Yes, or no? Someone has to say, amen. In Colossenses 2.13, there is a perla of the corona. It says, Before to receive this circumcision, you're still in the peccas.

But, God, us, we know, in union with Christ to pardoning all our pecados,

and anular the debt. To who he likes the phrase, annular the deuda? Oh!

That's that you're that. That we we're being pendent for the requisites

of the law. He annuled that Deuda, that was adverse, clavondola in the cross,

says the Apostol. So, since when God started to love us? Since when? Since we started

to have a doctrine? Since we were the Apostol, we're going and we're dead and we're

saying that a mortal, not about the that's there in the middle recently

congelated and well in the funeral. About the the person, about the

liquid cadaverical, that is putrid, when one is attractive, there God no, no, a person of of aspect of a greatable, that we've

in the libel behind the breast, but he no, a corpse mortals. God

not us not we because Jesus God not because Jesus

was because Jesus knew for us. Because God was God was

first. We We us We just We're No He was The version

Terminata He's He's He's He's Papi or Mami, I'm

Myr My Your Your Are You Are You Are You Have you

Have you They're No don't They're No Because One

They're They're My My My No. They're They're

They're They're They're They're They They're They're your

kids. Even they're a alfomber in the and they're in the they're in the night,

they're not when I'm visitas, Pita. How many you know, you remember much the character of God when I read in the scripture and says, for how

of that's Obed desist, Israel, me willverer contrae, and your children will be able to the denters, and you'll

come down to tumour, and they're and say, I'm going to reventar, and then then you'll

say, at final, as if you'll be back, I'll be me, I'm that's a father. So, when

we understand that God we know exactly exactly how we're One You know what is

the jugo facile, the car libyana. One is a little same way, we have to

us, we've been to be able to come to see you am I'm, to be it a way,

to be a brother, not a man, it's a mannation, and a sometimes we

think we the mandamines are 10 the decalgo nothing more but in Juan 13-34 said,

this man this man new I love. Mandamento new. That you ameth one to those

others. It's that I'm and well. And why I'm at you're saying to assassino

you? You're so you have loved also they've to be

to us to one of other. It's a man so

we're not we because it is good, because we're we're we're

because we're we're not we're another. And I especially of the

Pentecostals charismatic you're amated by God, even you know you know

I'm not you know I'm not I'm not the President he's or not

you know it's now he will be the president don't say

I'm I'm that's that's going to be a that's

that's the basar our faith in the sentiments is

to construct a building a building a building a little but fund our faith in the actual

history of is fund our faith over the rock this is if you see if you took it

took it took it or if you are the I mean it's alive or that is dead that's

all right you need to know to have to have been to have and when one has faith

that is immediately and what does that is Christ VIII? That I have to have to

love not just to my brothers have been they're in this car but are my men,

you know me, I don't me, I'm not they're and here we're not there

once I've had a talk about a heartis funder of this church I'm

the I'm that I've been involved in a precado in a question,

well I said, well I'm he said, no, sir, no, no,

call it the grace caro in the grace, and me an example that he

never could he said he said he's the the circuses

make so so malabar because they're in the worst

of the case they're in a style and one they think

is part of the show we we we

we're we we're we we're we we're we

we're we're we we're we we the same

the for our fault, our caithes. When he went to the cross, he was the cross, and what you said, and what you said, what you said,

oh, I, me I'm, I'm sorry, to put that on the cross. When we go to make us, he's going to get to move to

get to the ever, no? But if you can't and you doormes in the red, and say, ah, no, I'm going to

do you, If the he had malabar, he, he's dweb in the red. Descansan the grace.

But if desire to live in sanctity, you know, you know, you know, you know, you know,

to be the sanctity without you never the so. You're a saint, not because

you're not because you're a conscious, that if you get to fall there's a

there's that's so much, because know the people could be able to be

to be a car's over on a Is there someone some one of the other than it's in public and with style? Because if you're just in

house, you're just coageringas all and you know, but if you're, yeah, ha ha ha ha ha. Well, that is

to go over the red, over the gracia. Those who are attached to a doctrine are, because they're not they're not

they're a way. For that when some day can, and always can't, always can, no,

can't Caiga. Those that can never more will never to be the

people are to see when the legalists when they apart and they're aparted

well aparted like saying Satanas I'm to come to give to

because no they're never they're there was a great

of there one of Corintio 10 12 says the

the that is the the that doesn't the is the

that is the that is that is. No, says the that's firm

and look that's the think, the is a firm, I conserve the sanctity. Look, you're going to

get a put a a trancas in the jeta. And in Colosenses still

saying, Paul, that he annuled the decretes that had

against us that we were that we're in the cross. This not is a license

poetic, a person that has lived in the We don't know how the sir has that countability

I'm the first I'm the first and the details exhaustive

of who I'm 56 years but apparently of 40 those things

and a continuation appear all the times that I'm that's

I'm a document actually abulted and in the last page

is the certificate of Deuda that says because

Dante Miguel has has violated the first commandment 8,322 times has violated

the second commandment 5,456 and so it's a example. Not you're thinking

who's he's a little heol he'll he he'll is a

example. So, Dante Gebel took my hand, he made, he's done, he'st

canceled to the debt because, cancelate. No de nothing. Ha! ha!

And, And, says the Apostol that, that as he not wanted a basura in the sky,

and not he permitted in the sea, he wrote the expedient. And for that nobody

more could see, the place the he found it was clavar in the cross.

So, if someone want to examine the expedient of

Dante Miguel, has to pass on over to

Jesus. For so all God God the God

M' No, no, no, no, no, no. What siervo that I have? And Satan's, to engage us, what do? Sackas photocopiates of our expedient before that Jesus was dishe. But those copies don't have validity, no they're in person legal.

So the devil to take my expedient and you do it, oh, is what you're doing the pastor. And he's the tucing it, and me to me. Ah! And we're jugged us between us, and we're just gulgings with papers that no has value. So the

true Christianity is a religion, is the proclamation of the end of the religion.

The Christianityism and the evangelists not we are the Jesus

is the no. Yes, or no? No, the evangelics. And I will be

to repeat what is written. Because it's written Romanos 10, 13,

all the the name of the Lord will be salvo. Second of Pedro 3.9,

no he wants that nobody die, but all, all, all, so they

will be to God 2, 2, he's offered a sacrifice for that our

so that not only those not only those of the world, that

the mother. First of Timoteo 2, 4, he wants

that all all so get to say the person

to say, amen. 1 Timoteo 410 for that we're doing

because we've put our hope our experience in the God Vivient that is the salvador of

all and especially of those who believe Tito 2. 11 because God has

shown his bondal to offer salvation to all the humanity we can say all

so, no? I don't do you do do we do we can't

do we're Romano 5-18 and so through the offence of a

home put under condensation to all those of the people.

So, also the act of Jesus Christ in the cross did that all the

people were in just. So, all the good news is that Jesus

is that did this, without, we know, no, not does it does it does it

is that Jesus is that Jesus is to be to all our election

is creer in that reality. When Jesus was elevated the

he was the people, we We're in so, no. Juan 12. 32,

says, so I'm so I'm up front of the earth and to all I'm to tryer me

myself. To all. When Christ died, we're all we're and when Christ resuscit

and when Jesus, I said, I said, I said, I said, I said, let me,

let's be to be able to our difficulties, to all difficulty for those who want

to get to God. We're a community that's for the grace.

A And sometimes me ask, and what are what do to do you have to dover? Nothing. And to baptize, nothing. Cree. And we'll to bedece when Jesus

said, goy. Let's think we go. Let's think he said that they're going. And in River we decided to launch us

to the people that no has the church. The lot of a market grandissimo and we can't we have

a competition. God is Catholic, God, not a Methodist, neither a Buddhist, nor

or not reformed, or Anglican, or not dentecostal, too. God, not is of the Asambleas, nor the

chagulangular, or the Nazarens. God is God, and this way, they are my disciples.

If they are ones to others, if they are the other, if we're we're going to

celebrate that God not be an evangelical, that God is to be over to that,

and you assure you more. Much of those we think that we have

not are there and many of whom condenamos here in the earth, for thinking different to us, we're going to be, by the rhythm of the music of the the sky. And fundamentally, we're going to surprise

that we're going to the fiesta with Jesus. Thanks to God, that we were assigned to the world. Thanks to God, that we're mundas, thanks to the sky. We're going to celebrate

the rey of Resses and to give an applause grand to the Lord! Hallelujah! When you're put you to put you to let's celebrate

with Los Angeles for all those who are to give us to give us for all those that give us to give us

and say sir we're celebrating we celebrate we celebrate we're the unidavs we're one one

wow impressive hallelujah hallelujah one one of this I'm talking to this I asked

to the pastor Ortiz, Pastor, and no creak that if one predicate of this, we're going to accuse of ecumenical. That ecumenical is an insult, no, ecumenic. And he says,

look, it's impossible that you quibouques for love more. No I think in the sky to get to someone and God say, you go to the

life than you. One no is not for amar more. It's like when one sembra in good earth and a sometimes seembra in bad the earth.

To me has passed. Me has passed to to sender money in people that really it was a good

and I cocecheed from that not that not that person because not me I'm

to give to give to the cany because I'm I'm a because it's

but I'm not because I think I'm doing of what I think I'm I'm

not because I can't give up for having done, no me I'm can't

to be to be our mar. So when amoeblame a house, no we don't know if has a virgin in the cell, if

are a testigo? And no us are you are mucumber or they're bruchos. Because they

are what they can't make them are, we do some benditions. One does of what you have of what

they over, one does of the overabunded in the heart we're doing. We're we're bendecides to benefit

to be? How do you do you? And some do you're but not so they can't. And I know, the Spirit

Santo is the that will be the conviction or no. Our task is to love. And if we , the

doors are to be able. These Navidates, these Nochebunas, those that have the providence,

to be close to their parents, call to the cuneiard that complicated.

Accercate to that person that says, no, but the fact, I don't know that I'm

that I'm when you when you don't put not not to be not to be not to be a religion, nor do you, it's a

emborracha, he's emborraja, he's emborraged to get a mona but we but we have to have I'm going

here and we're I'm going here of a one of his own his own he was and his

his brother and his his brother he went with a bottle of a good and this siervo and

no, no, no, my mess never is going to contaminate with wine, so you're going to move to. And in bed to amy a person, prefer you prefer to conserve the mess. Like if you're going to say, you've got to say,

you've got to say, what you did you? You've got to do a pat-a-partout. Because not is that the brother learned a lesson and left the wine, he went to take a-bott-a-boh-on-punt. So what I'm saying

is, when one loves, one changes to love, to say, we're going to love to the salmas, we're to put those perid. No important in what they're crea, but God not not us

not to plant a religion, but to love to us and in what you know, that we're we're not

to hear to the Lord. Father, thank you this morning, for this time.

Thank you, God, for this night, conformed the uses orerer of the

time, I'm we're we're in this moment, we call us, we're in our

call us this word, I'm transmitted, I've put in my question, no I'm

omitido, not I have agregated, but I you have about where I I don't

I can't get, I have spoken the intellect, but you have talked to the heart of the

heart. And those who are now still are not without, and they're to get to

and receive you, and are in their house, saying, Lord, enter in my life,

enter in my heart, not it's a religion, is to know, to know, and those that we're in

those can't, we can't, even, to get, the word, this word, to come my

life, to my mind. Señor, thanks because we are we're just

of God. Thank you because we're ourbans. And even we don't understand we're men. And we've

done this is the new mandamiento one of others. Not it's very it's a simple, but

it's a commandment that we need to do you know a new unction of love

on us over it's over a new revelation of what you have to you have for us

and this this this word. Receivim this rema in our course. Let's have the hands with me. Dillor, receive this

word. Receive, I'll at my to my cooge. I'm scribed in the tables of my heart. Señor, I've about what you have said. I've been able, but you have gotten to the corasone. Has impacted,

has talked the tuetanos. Has arrived at the site more recondit. Receivism this word. Receivismos this assignation. to make light, where there are tiniblas, salt where there is

sin-savour, a salt no's a sun, a-lose-is-conded, the salt is to salar, to sassonar, and the light to illuminate. Padre, let us to illuminate

to the youngs that are the children, that are the light in the tinibell, that are the things in the things, Lord, those envi-mied us

the world, those commission, those, I'll re-assignar where you those you'd, in the cities, in the universities,

in the faculties, in the jobs, the employees, offices, a fabric, in the auto-picey, in the autopist, sir, imprimed over them, the necessity of the assignation to say, to say, and predicate for all the world. Padre, I do, I declare,

I, confieso, we believe in faith, that we are prosperous, bendito, sanos. In your name, we say, amen, and amen, we're bendecisied to beendezing.

How do you receive in this palabra? Diggam, amen. My dearly, before to culminar, we'll come to the world, we're doing the world more than never,

in the mall, in the job, and in the houses, or where it's the more is the that's the mammy, the men,

those men, don't know, but a little of salt like that, can't the same, and if someone

can get a little bit of a hand, a puneado great of salt, how we all. No, we don't we know, to the mundans, to what they

say, and the chishtes obscenes, is that there people that say that is that they're that they're going to, can't say what they can't, they can't

the mountains, major is the that's the that's the on us, those I'm those, I'm give, the

time, bendecisos, for bendecis, to the time. After the domino you've been the word

saying, me, no, tenas, I'm here. The father me envied, porthursed the Arididus, me Sanast

me Jesus. All my cargars las left you in the cross. Something so grand, I know what I can't

understand, I go to your sweet voice, and I another other Oh, you're welcome

you're a man, one and there another other time, oh, oh, well, oh,

well, well, you're alive, You're Abandoned and I've I've

My voice My voice Dement The father Me envio And you You've Cura's

My Jesus All my My All my Cargast I'm You la Cruz