Dante Gebel Live - Habitación 107

Episode Date: September 1, 2020

En un singular recorrido por el edificio de los Salmos, nos detenemos en la habitación 107 para analizar cuatro cuadros únicos que describen las circunstancias que el pueblo de Dios enfrentó a lo largo de su viaje; cuadros enlazados por un tema en común que hoy nos compete a todos: el sentimiento humano de impotencia. El paso por esta galería nos provoca la reflexión, pues es un canto a la amistad y fidelidad de Dios y un himno de acción de gracias por Su amor y Su misericordia, aun en medio de la tempestad.

Very well. Quieto is tarry. I think when one permanence quiet, is the

maximum demonstration of confidence that we can't in the Lord. Today I

want you know you with me a building a particular. It's an

particular, it's an fortaleza of many of many of years, data disseminated in different

levels. 150 compartiments disseminated in different levels in a fortaleza antiqued- and when

we're going to this edificio known as the book of the Salmos we're

together to the One 107 that he does a title to this

message, Abitation 107. I'm going to specifically of the Salmo

that That's the number, the 107. In reality, there are 150 habitations different that we'll recorrent. 150 bitacoras different. But this, in particular,

the 107, to me commueve, me full of interrogants, but also me does much responses. For that's not one of the habitations of this

building that could you record solo or solo. It's a that's a bitation that you'd need to need to be a torpe help as a guide. Me going to be going to be going to talk to be a habitation in particular, the 107 of the Bible of the Psalms, that if you have in your house and you want to share it with me

I'd like to go accompany in the recorritory, not do you do, I ask you, I'll ask you to keep you to maintain with the group, that not you Aisles, and, for favor, for respect to those that suffer not are permitted to the photographs

or the filmations in the room. Because what we're here is absolutely

confidential and I you I'm the major discretion to this group

of people of this people who are many of all parts of the

world the major discretion maintain unids work the

machina the and I'm going to conduce for this gallery that that provoked a reflection

principal and essentially in this time. We need to enter to the Abitation 107 of the

Edificio of the Almos and we going to some quadros that engalan

the pardes of that the room 107 there are four

four four works of art and careosomely realized by an artist whose grand inspiration is

present to four great challenges of the life. It's a work maestra, full of emotion, full of symbolism. But I think that we'll start

our show and insist, me see, no you move, no permitting that nobody can't be able now in your house, in the

cell, because if you you get one of the quadros, possibly you you get, the most important that God

has to share to today. I'm afraid to say, without a complex messianic,

no much less, that what God is going to be a very very a manual of life,

will be a a day of a dayary of a day, God, mediated, a little

than before the pandemic, for what we're this moment that we're living and

we're is a can't to the amistat and a fidelity of God

is a hymno is an hymno is an hymno of action of liberation.

And in the verseicles of the chapter 107 of the Bible, in the

verses in the verses we're going to we're to find four

words that describe the circumstances that the people of

God Enfronted a lot of his voyage. I'm talking of Israel, I'm talking

about the various prophets of the scriptures, but these four images, these four

quadros that insist, engalan the abitation 107 of this building, have a

common, the sentiment human of impotency. That's what we're having now the

impotence of having lost the control, the impotence of not when this

termina, now is when you when you're when you question to any minister or a pastor or sacerdote

or rabbino what is when is that this is that the date of the fact of the majority maybe

not has the moment until the president the chief of the state they're impotency because

for one side it's there's there's there's and for other

another they're to they're to the health and the

the best of the time when never we example,

the commandant in-gefe of the forces arm of this country, saying, we're going to not because

they're necessarily in-jucing to Donald Trump, but it's incredible to see a mandatory, to say,

we're going to do this we're going to come on Pascuals to God, that is the only that

can't get us to this. It's marvellousous these declarations when they're when they

the head of when all all people all people, but also it makes that there impotency.

For so I go that the four four quadros of the Habitational 107 of this building

works of the impotences retrated as the first the desert that appears in the

first is a page but not one you could you could be

to be brought to a pincel of the typical painter so it

this passage of the room 107 is the desert I would call it,

Peridious in the Desireto. The title is inspired in the description that the book, of the verseicles, from the 9, of Psalm 107. Del 4 to 9. Dicke, vagarone for the desert,

for the soledast in the city where live, ambrientos, sedientos, so almasi'd fallacies in them, then exclamed to Jeobah

in his angustia, and the book of the afflictions, those givoued by the way of the way of the truth. But I read the experience of persons that are pernified in the desert. The Psalm 107

us shows people who did say, and they're whoviened by the desert, for the soledity without a city where to live, without a city, a city,

a person who has a a city where is a, like I always, a heart since titcho. It's people that no has a a house. I'm

sediento just to learn these words. Because for some, the desert in this

moment is the soledat. For so I think the first part of this apartment is the

desert. The routine futile. The routine of all the days is a desert. Others

are in a desert of fluency, the which result to be a time more

arida and sedient of what they're but the book of Genesis us

does It shows deserts. The book of Exodus is a deserone, deletronomio us muster to desert, and even apocalyptic there are deserts. Particularly, the first book of the Bible terminate with a single family,

so much that the Bible enumerates the names of all the children. So, the book of Genesis. And the book of Exodus, commenced with a muchedumbre of Israelis that are working as clavos

under the government of the hostile Pharaoh. So, So, always me I asked in this theme of desert, that in no place there's a

relato of what the four years of the middle. I never heard sermons about the breaches that

there's a breaches and exodo. Because, I'm going to say something that the ologists, but

not all the world has been to get to presentate. When it's it's not

the way lineal with the chapter one of the four years. Four cycles

passed on the middle. First, it's a little family, Genesis, and then when we'll when we'll see the

story, there are millions of Jews, working as clavos under the pharaoh. And during a period

that comprende almost the double of time of the existence of the United, for that you have an idea,

the skylo remained in and then after that silence, God did the major exhibition

of power that the world has never. So, that, after a silence of four

years, 10 times intervino God in a scale that's that he's a single

person that dudara about the existence of God. Milles of millions of rannas,

pihoj, moscas, piers of granis, langostra demonstrated in a manner empirica

that the Lord was real. And during the 40 years the year God,

he said to the Bible like a He's a his son.

Quarct years. After that God showed his power to get to get

to do that the God of Moise was there was a God. After of that

God on us, as soon, as those they're they they're

he's and he does the planifices the itinerer to

the people of Israel all the days, and God

came from the silence he spoke with voice

audible and it is visible and this is what I want to

I'm the power consigue all less the amount no

displegia pyrotechnical of omnipotency could make that Israel confiar

in this is to today in in any the

camp of concentration the guardies have an power almost

limited a base of a a force, a guardia, can make the people renuncias

a new the people, we've seen even in the genocidious, that maldica a body, a body of

a force, can make the prisoner mate to the people, can make stiercol, that he has

that's a dignity for complete, but a only a guardia not can do you

do not of his prisionerer, that he can't nobody can have to to be to be

to be because the love not He operates under the regals of power. For so the Lord's resisted to make miracles.

And when they'd say, no, no, no, they'd say, no, no, they'd say, no, don't know come for this. For so the Lord no

made great crossas of miracle. You can't put in a lot of all the predicators of sanity and

to make a great cross of miracles, the people not's not so the people. The testimony

of the miracles reaffirman the faith of the we're that the incredul

corra, arrepented amando the Lord. The major miracles of God, not logger

that his children love them more. From there is that we're that when God

does silence and you get the desert, it's for love.

If we're in this desert called pandemic, I'm convinced

that is for love. A last a year I had a

regard to this. Because even one has to

predicate the fact I don't want to erie susceptibilities. And that someone said, wow, is it's culpando to God. But remember that I said,

no try we'll just to give to give to this. God is tall control. And God knows that the only form that has to be

to know us is a through the silence and in the desert. He says Salmos 121,4. Here,

no, he not be adorneser, nor will the that will he guard to Israel.

Salmos 3, 5 I said, I'm I'm accosted and I'm and I'm and I'm sustentable.

So, the word indicates that even you think you're in silence, in the desert,

the plan of God for your benition continues going to say amen. So,

so sure as your heart still latien during the night, his disposition to

benefit to be a beneficiary. It's a There are a quantity of success important in the Bible in where the victory is a through the obscurity,

a through the desert. For so I said, not go just so on the Abitation 107, because the first is that you'll find a desert and will be able to come from here. But this is an opera prima of God that for first time

must make the quadro of the desert in the Abitation 107. No, the creation of the light and rumped in the chaos of the darkness, when God did the skies and the earth.

Jacob luched during the whole the night in the desert. The liberation of Israel in the pasqua occurred of the night.

The battle of Gedeon commenced on the middle of the night. The cross of Jesus was immersed

in a skylo in a dark and it was a medoddy. It's how we

say to the little, the kids. H. The time of the The obscurity are for

that's so that's my nina and he says no, no, no, the light

the light, the light, the is for the , I'm that you hear you

be doing in Madrid, in Bresia Italy, say that you're in Naples, say that

you're in Ecuador, where has got this pandemic like never

before, the obscurity and the desert, is for that you keep

quiet and you He is God. I'm minimizing what is going to. Let me advance. What I do is

that the silence, the desert is for that we'll reordeneres the priorities and fundamentally for that he

does show one of the pieces of music classical that more has been in the symphonia

number five in Do Menor of Beethoven. The recognize of immediate for its emblematic aperture.

They're four of the notes more most famous of the music Occidental. It's

immediate. All the world have said memes or chists or humorated but

all the world recognizes that all the song with some

with the first not. But you know, you know,

it's with a silence a corchea just just before

the first before the And although it's difficult discerning the intention original of Beethoven, the silence of Corchea served or served as an mortiguador of the son.

When a concert is for the start, there's a noise in the ambient, like when it's a service. Conversation between the assistants, people who busks his ascent, even the noise this, of the paper

of the programs of man, and then something something, of silence in the initial of a symphony serve to clean to

the ears. Even if it's just only of a silence of a music is the music is the

silence that is the music for the symphonia. And the same, my little, the same

it was all in the planet a silence of corchea. In special, if we

want our lives are symphonies of the grace of God. I

would recommend a silence of corchia one a year, not like this. But a silence of a vernier to that's like to

go to the sombrilla and the neberita and the chico and the grittery or in an avion and the stress. No, I'm about the silence this

that you obliga to think, to reflectioner, to encounter, to get to your character, with your miserability. Moments of

order to earn pensions, to tell the benitions, countabilize our life, to make a conto, reagrouped us,

ver the danios, how we're going to be able to this. I said one way I suspect that the life not are clear with some jungles. The life is a jungle with some clas. And some of those clas in the selva, we're getting to

there, as a silence of corchea to the force or a desert that we would have beenplicated. Israel only had to cross the penitism the peninsula of Sinai, a little more of 300 kilometers.

Could have done have done. In three months, it's confirmed. Who knows of geography, knows that in three years,

less than a year's Israel, he'd cruisable the peninsula, and there was the land the land

the but it's the scripture, that when the Pharaoh did you know,

God, no, he was for the way that the people that the earth of

battle, could have to change to idea and to get to Exodo 13 17.

Talb it's a thing. And this still not are not

with character to make sure. These people have had been four hundred

years this day and the GPS it's the other side the

GPS it's by the route indirect. I have a message called the

route in direct. Resulte that the column of the column of In the

place to to go to north-eastern is to the north-as because the way of

God, for the general, never is the more rapid. Pucas is the

more fast. But always is the way. I know, I know

hours and no there's response. No you see a sense of

your soul, so I'm I'm not I'm don't I think you don't know

what you say you know I'm not I'm not I'm not And it's

really, not you're in the desert, the desert is in you, and the

arena so you get to the world and there is when in some

moment the Bible is when when it is when there

is not you don't you see the presence

of God and you and experiment the sequia

spiritual of the desert if remember you remember

some if you or of language. Some once I've already me

was according to this time, there are words that are opuustas

but that are they're in a same phrase and that conforma

an oxymoron. I don't if someone is a question of the coxymoron to us

said the maestra are when two words opuptas concuerd in a

phrase but leida seems a contradiction like for example, a little

gigante. Who have said, this is my little giant? If you

were in an extraterrestrester I'd say, if is a little

not a big of the but who says exactly in the metaphor

that you intend to say. There are other oxymunos that are more

oxymoron that are more comics, efficiency bureaucratica Microsoft Function Hispanos

and Hispanos Pus Suegras Amoros Argentin Humildes I think I'm

I think that an oxymor is when are two words that are not going to be there. But for some reason, it's a license grammatical, no? In my opinion, is a license that one

is a license that one's more in the ambit of the poesies, no, more than the prosa. And when the Bible mention a Christian tibio,

I think is the oxymoron for excellence. What is a Christiano tibio? Could be to say that is someone that is a guy in Christ

but that no is a difference of the people that not believe in Christ. God could give to

the victory against the enemies if was in the route direct to Israel but still they were

in it. They were Christians Tidius and it about a night to get

Israel to get Israel to in one night they're but they were

40 years to get to Israel to get to to

to to here so so so my so

so prophetizar something. Because then you said, but you you said, you're not

you're a prophet, no, no, I'm never me, I'll never be like like, because if

it were not even I'd do it, but the desert will do until that we

know, we'll get the incredulity to the endro, and we amem inconditional

me. I think we're not we're not we're not we doesn't, we're

not here. I'm said, you You maintain to God in the desert. No is God who you maintain there. No, there's a only day

since this time, this time, this time, this time, difficult, when no, he asked to God, if the response to all what

is going to, the response to the caducity to the term of this, it has the church. When I'm

the church, are the people who we're going we, eventually, the we're going to

believe in Christ. If, And if not we're not we're those who we have to understand what is a Christian, a veryer, and not one tibio,

and that the world is waiting the manifestation of the children of God? I'm going to help you, even a torpe intent, to come to faith,

without what you cross in the way. I say, I'm always the congregation, I'm your pastor, and it's supposed that we're

doing this. Convengames that I've seen to God to do not to I've seen persons sanated and that he's made

mud those doctors. I've seen parishes that were infertile to give a little little. I've seen people to

their own and with rapidness to get one that they pay them they're in the

times so it's that's not a way to do that the words,

the people, they're they're people, but to make sincere,

a sometimes appears the desert and a sometimes you

of the most profound of your heart and no or the response is no and even your motives are puros, no gets to the transformation

the moment of the change no happens, the cancer is sparse, the metastasis augment, the finances is casse,

and the matrimoio is solitary, the matrimoion is solitary, the children are always the time and the time

of adversity can be fatales for the faith. Or, well, you can't choose

to, convert these the times of crisis, this, of desert, in the best opportunities of your life?

All depends how you know, you know, you know, is a person who will be in the eternity. I'm not saying that you're going to do you want to

do you, you're going to live with some pain to you know, you're not you need to frustration. The faith not can't

a life free of deserts, but if you can't be able to discover the opportunity to give the grace of God in middle of these deserts.

I do you do not for that God to move to the obstacles always. I always I say, Lord,

quit the opposition of my life. And, according my way to think, the deserts

always seem that they're they're in the way of the opportunity. But God not think

like I. I think should be the reason for the which I think I'm so.

So, so in the other our deserts, it's he's And it's a

our faith and over through the deserts. If you never you have been to never you

never, you're to be able to the victory of God, where no there's

opposition, no there opportunity. Moises did a commovedor discourse of

to Israel. He said, no, don't have a minden those positions,

I'm going to emular his words. Mainten those positions, I'm

to say to the church to the River, I'm your pastor. Oye,

I'm your pastor. So you're supposed in this? Recurances those those times. It's all the last few the days before the

time before you say, maybe this one day is maybe I go, or you may go, or don't know what

can't be to happen? But I always I'm saying, pass what pass, I'm your pastor and we're

together in this, I'll be to be nobody at the back. Vives, or morto,

I'll get to to get a house. It's my responsibility. So I adiator to the words of

Moses, maintain you're in your position, you're testigo of the salvation that the

Lord will be to you, to you, of your family, and to those Egyptians

that you see today in form of coronavirus in form of pandemic you never you'll

ever. Exodo 1413. I'm I'm I'm doing this. God

that you He also quills that his people never forgets the significance of the moments of desert,

of crisis. You guard the back, says the Lord. I'm going to be

playing for you. Never you will be to fall. And how it's with a

crisis, with a desert of a arena as a result of a

battle in the gross of the adversity. All the good

stories commencing with the adversity. For suppose, we would we'd

write our stories of that way. We'd that our stories salten the promise of

liberation to the feast of the earth promonted. We'd look to other people

cruzs in the marrojo with a empire but we we're we're trying

a point on the over the water turbulent and destroy our

enemies before that's they're that's so doesn't that

doesn't so. because never evered the that is God if your

life not to be the opponent that he would be to be a God.

Now we need to God. The world entire needs a God. I mean

said, I don't like for the cellul. Why grew for the method of G20?

Why grew for the method of G14? A me me I mean

I like when it is explainable. Because it to put to God in the equation for that resultar.

And now this, for that this is resolved, what is what is going to do you. This is a digno opponent

for that God only can intervene. Because not even the hospitals of the world, the most

advanced, the country that's the most powerful of the world, could be to bevers

to the affection. The vision not is just to my agenda. If it would be

necessary to the faith. If all your orations were contested, in the moment in that you

did you're you're going to your faith in the power of the prayer of the power of Jesus. And adoratia

the adoration, the oration in the other to God. Asked to Josue. God

he said that would be that he would be the plant of your feet. What promise phenomenal.

But what did you in the middle? We have to have to consider in count the

uncertainty, the Anxiedad, the changes, the sacrifices that came included in the packet. The story, dethrase the glory, that's a process. Between the promise and the pagas, always there's a process.

If in the process, no, no, you know how processar the process. It's probable that no longer to get to your land promised. Much of the recompensate because they falles in this, in this process. For so, maintainansen there. maintaines in their positions river

no's move. Those who are not of river, and me are now like a boss pastoral, no they, permanenck,

remain firmes. It's part of the naturalness to start of the promise, the paguen. Who does want to get insegible?

But the process is invaluable. The process is a time of fortalleciment. The process is the place where you

learn to depend to God. And more important that is the process is the form in that we

think we in the that we believe that God is the field, in the we're sure we we're sure

that's the point. And in reality that's the point. Creeer and grow and madurar.

One of the things that more me irritate to me is when someone me arruin the drama

of a movie that's planning to look. When you're they're in the

final of a movie is you're that's you're because

they're because they're I'm I'm I'm you're in the

fourth time the The type is my arruiners my experience.

One wants to feel the tension, the superpenso, the trams is the

point. And if the dynamic is the relationship to be the

process were the point? And if all what God was to get

to not at final happy, but we just that we're

that we're the process, is the caldo of the faith. He

want to learn to come for faith and not for vista

and you can to learn that without transit of the desert. What do you

see? First one of the desert. No, you know that I'm too much

time. I'm not the rest of a lot of a bit of seven asphyxia we've seen the

desert, no? The desert could be a thing strange for a

but the verse 10 of the Psalm 107 offers one one

more more propitious still. It's the quadgo of a group of

prisoners. He says, they're in tinnebless and sombras in mouartes. The verse 10

apprionated in affliction and in irros. I always think that my principal

minister is to help the people to get to the mind. It's one of the

spirit of God is over me because me has unguided to bring good new to the affligeos, to vendar to those

cheroontas, proclam, liberty to the captives, liberation to the prisoners. And a sometimes I think

how could have been the life before the fall because the Bible about the desert but also about

the carceles. Before the case I always me imagine how have been the world? One of the principal

work that God did to Dan was to put to put a name to the animals, he must have costed a year of

investigation and exploration in that project. The animals not defilated and he was saying, Giraffa, hypopotam,

a baca. No, Adana had been to discover those in their habitat natural. He'll

be a spottable a group of cabras monteses subient for the risk,

a carg of rhinocences. Pockas things can compare with the emotion to be

an animal salvage in a habitat natural. For so, some some of them

those who can do you. An animal doing that's for what was created, without civilized, sin domestic

and injaular and when experimented those safaris with animals savages, your gusto for the

zoological that's ruined for always. Because an animal injaulated is too secure,

demasiado and too abusriable. I always I'm always I think if the

churches not we have done the people the same what do the

solosological with the animals. I am the church in local. But with frequency, we're in the people of the

habitat natural and we're we're trying to domestic it in the name of Christ. Eliminate the risk.

No, you contaminates with the world. Anulamolable the dangers. No, you have

common with the time. And at final we we're a lot of Christians

enjaulated. And in the fond we all we're we're we're we

we're we we're to the It's arbitrary. That there, the habitation 107 appears to the

desert, because in this moment many people live in the desert, but others live the enshrer,

the prison. In some point of our peregrinar spiritual, the haula us has to feel

prisoner and we have to satisfy. We have a nonorance, pardon, primitiva for being

out of the barrotes. And the haula is when we're when we He didn't move to maintain us

but to be sure not to be able to us, not there's problem with a bailout of protection around.

No, there's problem with saying, we're going to cover us. No, no problem, but when was the

last time that you did it for that God to do you make a virus nocibo?

Viral because transmitting is a thing. I mean to turn to our services and to

think I envio to the battalion of the army of God to do you a sub-a natural to cause a strasas

I'm saying an artist a conquest in Hollywood conquister in Broadway conquister in the salas conferences

write them and write books gannes pulipser novel ganens I know

the preem Tony in the theater go to for the better I'm going to see

I'm inbiv to places one one I asked the public I said you think

that the angels tendrower to be ablericks and they are absurd like some those are

in the house. I'm because some angels assigned have a life that's

because are assigned to people aburried. Some are so too those angels

are so they are those angels assignated those when

has been sure to keep to not not not it

is that some we are we American, I don't know those that we've lived in this country,

you can't choose the security of a life predesible in the haula of religion, but not is the only that

is the only when we're not the cost is scalofriante. Much of could get attached to the poverty, in

the ignorance, in the suffering, in the the because you not you did you

not you have been to be a house. This has a decision to be part of something

of something. I appreciate that this time, for the most, although we don't we just, God,

the haula. Serrough our temples for that we had to get to some way, or to reparting food,

or to get to get to the web. Because being prison also means that the barrotes can be the

religion, the try to to grader to God through the law. I've said to a couple of dominoes.

I mean, I imagine, how could have been been the story of the child prodig, especially in relation to

his brother. Because the Bible terminate there, that the brother's molest-to, but I

do, and if the his child back, I'm to complete the line of points, taking me

a license erelge, how could have been done the story of the child after after

after? Because you remember they say the father, he has been the little, the little, he

does a a nil, a car sado fined. And me I imagine to my brother-major saying, well,

if Papa not want to do that's I'm going to do you. So, in the brother's

he said, look, that's good, you know, my old, my old,

but if you know, you'll have to have to you, you, start to get to be the cordonies,

or you go to get the the tuites, and that can't the tuneus, and that

you're going to be the imagine they're to do you to do a lot of , and now has a law, and a day no

a pressure, and the his ex-prudgo, is a corrieing, because the maintenance of the dad is a pressure very great, many necessities for being amado. And, you know, at

least in the chiquero, nobody me pressionable. The carcels of the religion blockes the arteries of the gracia, and some of people think that

have to gainers the right to sit to the mess. Like, God does the matricula of the redemption, but you

pay the quotas mensuales. God pays the inscription with the cross, but you pay the

quotas a month month. The sky you can guarantee the

boat but you have to remar. And the church is an autocritica

is an infestated of the men's major more than of the

people rotegos, more than people are infestated of men's men so they

every every that the times to say in where

you You have to putt you the anillo, ponte it wherever you and tell you, for the grace of God, I'm what I'm. First of Corinthiansius, 15, 10. For the grace of God, I'm what I'm,

I don't know if someone ever, talking to sological, you know, one of the people, if they were in the sologic to see, to the mons,

quit andes the poehoes one to other, now, they pass on the monos, and quit those piojo. And a few times we think that's in our name,

to take our lupa, Pincitas, and try to eliminate the ultimate rastro of naturalness pecaminous, agenna. We call them

CELO for the Sanna Doctrine. We're going to see the poeho of the other. There are people that now me

look to be and I want to be able to the world that needs desperately the grace of God.

The gests is tambrienta of what we we have but we are too infocated in our

the pecados, as to give us to give us many people, we're in our castles. We've been Christians enjoled by

decades. We're we have to be perfect if we want to be effective and that's not going to

occurrere in this planet. If it would be us, we're insufferably arrogantes. We're in the same process

that all the other people let's the use, without the part of the process you you're in

the certain or carcel, and not me But the auto-perfection not is the meta of the existence human.

The relation with God is. I know what I'm saying it's quite because as a Christian we've passed much time, examining our

faults and trying to make us. We're trying to we're in the sanctity, we can't get in the

people. Me, they're a lot of times, no so it's not dislice.

Because I'm in a radio apparently secular. No I know most I know Jesus. Me do a account that

he's in charge he takes the initiative, he provere the power to maintain me firm. I'll

tell you something that I've learned a time. In the the area, we learn to

learn the word salvation in time past and we said things like I 20 years.

I'm going to be a event, but in reality is a process. The power

about of salvation in three past, present, and future. When we put our faith in Jesus, we're salves. D. Efecius 2.8, because

for thanks, you have been saved by the faith. The time past. For gracious, you've been saved. It's made. It's been a moment. But also, we're seeing salvos, time present. 1. Colinthio, says, 1.1.1.18,

the message of the cross is a lotura for those who are people who are. In change, for those they are to save, is for us, this message is the power of God. This is about the process of change, of the crescimient

and then there is an element future in the salvation. Ceremos. Tal herence is reserved in the sky to you, to who is the power of God

protect me the faith until that the salvation that's to revela in the last first of Peter 1.4.

We were saved, we're saying salves and we're salves. Caminar with God is a experience of all the life.

Never we're more more than we're more than what we're never more than what we're not. We've got to

have been accepted but at the way it's a process because we're being changed and transformed all the

days. And the process no terminate until we're to come to Christ car to

our our luches not necessarily that we're not necessarily that we're You're with us with the Abitation 707

is because this not is a destiny, this abitation is a new life. And the same grace that we've got to

this relation is the grace that we'll all the journey until this tour terminate. Termina what

you've said the world, but God says the opposite. Continu to what I started.

Disruta of what I have goneate. Jesus died for you, resuscited for you.

He declared that you're pardoned and liber. See, coming. does other world

you're growing not you not you're you're in a process and you're what's the most

important desert carcel yeah we're we're the room

the room we're we're we're we're we're we're

we're we're we're a scenario in these days the hospital so

if there a there's this where there there's carceles

cautivity mental and hospital. In the verse 17 to 22, we'll we'll not very different to a unity of a good care of intensive. Look, more the picture that we paint in these verses, says, were afflicted those insensates a cause of his rebellion and a

cause of his maladies and they're to the doors of the death. What are the door of the death. What is the place? The ante-sala

to die. A camera of hospital. It's a pavilion of the affliction,

a corridor that conduce to the murder. We're sent him anxious for

the call the doctor with the result of an analysis for the face of the

person. It's does a panic, the sensation extra in the pecho,

the bulto that's where is where is the work in phases. The

erosion of the the inflexibility of the extremities, the entorpeciment of the sentiards. According the Centers Federales for the Control of Enfermedities, the causes principal of Morte for Enveredies are cardiopatia, cancer. I'm talking in order descendant. First, cardiopatia, cancer,

in the disease, respiratories, derrame cerebral, this is oh, Alzheimer, diabetes, nephropatia, pneumonia,

and coronavirus in that order. I go, as I always, for that that's a person who is a new

that's a number of coronavirus. The disease has always has interrupted the patterns

of life and we get the control and it's and we send to installations

medical very costosa where we man of extraiors. The hospitals are not places are different. It's a

conglomeration of agucus. There are people looking at hospitals. Pildas, respirators, a purée, a gelatina espantosa that you'd have in your life, but there you'd have to eat. Termometers. Sin mentioner the absence of privacy,

where all the world you see, where all the world enter, if you're in a bowl, you see the color of your urine. My question when gets to the ceiling, me will It will be the same if my batta is black, blue, or negra.

What I'm asking, for favor, is that me give one that not is open by the back. I always say, I always we want to, that God does make the work rapid, that us can be, that we

take the desert, that no, that's that the carcels, that's out of the hospital, and here are those quadros in this place.

And are for a reason primordial, that we tendams that are part of the travesia. The Bible mentions that

God san a Cias, he regala a 15 years more of life. No, no,

not use the time to tell the story. A man who's about to die. The prophet says, you're going to your things in

order, clam to God, and God he gave us to give us. And unfortunately the adventura medica of

Ezekia's, has an epilogue tragic. Because after all what God did he, after the gift of 15

precious years that were that were to give us, Ezek had lost to God. No respond adequately to

the bonddard that had been shown and he was born and so the enojoic. The man, the mano'nuch of the

second of chronicles 3.2. His recuperation miracleosa he made to lose the humility to have been close to the death.

And as a matter that the problems of Ezekiel diminished, her passion for God also. Me, I'm that that

that's, oh, ha, not pass, in this planet. Ezekia, despite of been been been a

ill illus and he's so- and he was over the and acutiaz and acutiaz

and he said, and Isaiah's he said that the orgue of the cause he was to commit a error political

terrible. He put to lardier of the treasures that they were in those enviated to bring them

to give them to give us condolences for the and the guy, he was he was

the time the time the world, the king of babyloia made his representatives for his

convalescences. And in the suburbia and the excess of confidence, Ezekiah no he consulted to God about what to do and confioed his secretes to

the people. There was nothing in the palace and in the reigning that Ezekia not was to show us and their

new allies took note and careosomely. And then the Babylono those pass along over the destroyerer

Jerusalemes, they've been captives to the people of Juddah 70 years of cautero the error

of this. Saquied the I think he gave the combination of the Caja Fuerre in the temple Sabian where had emacenade the richness All the secretes of the state

he was due to the enemy And the result of that mal leadership was a invasion military The reigning of Judd was in a way in that he was going to recover more

God took reasons to sanar Ezekias but he knew the future For some reason We can't have to observe that That all of some, of some

from they're better when God says no I'm not I'm saying that God not you will be sanar. What I'm

saying is that the nation paid a price exorbitant for 15 years extra in the

life of the and this does it does it said to give to give

to you to give us to you see that the Psalm 106, 5 says then

they gave what they did what they did but at the same time they sent

a plaga our problem is that our perspective not much of what

is the more more of the naris. So we know that we're going to

we're and we're going to the problem and the problem, my little,

is there in the room. It's in the perspective of God. I don't to say,

you're not to say, but if the disease, but if the problem that's a subalbent to get a

problem to give to give to a good. And a time, and sometimes a time, to

we get to be a to see a to see a to do. I said, I said, the silence

us has to discover his love. The carcels is a place where we have to go to

and the hospital is a place not very. But what now we're not nothing

compared to the glory that he is going to be a realer. I don't want to

say that trivialize the infirmate and much less now.

But according Paul and from the perspective of our God eternal, the

sufferments of this world in relation with a glory. No is nothing. How it's

how it's Paul, Christ will take our our devil body mortal and will transform in a

world world and he says to the Philippines. It would be a very nice to be done

I'd say reprendo all the problem. But some are sanable after if the

the is what is what is we're we're we're we're

we we're a to his own his own and that he left

a time a little a tomb a hallelujah desirto desert

carcel hospital now we're we're going we're we're

we're but no we're the recorriety seven and it's the last the

question the quadrant us the quadro us can't the respiration. Beanslo.

A tormenta a power of a naturalness that does a rindance a slupt. While our eyes

are in through the lience, we know what is what means to be on the

cover of a barco surprised by a terrible torment. Let's talk to those who are

in the desert, not in the carcel, nor in the hospital, but are in

a torment financial. Pergierer their work. No, we don't know of the

force of the naturalness until we know we're in a preza in defense of a torment.

Dice the word literally, in the last quarter, the last the last the verse 23,

and they doce in the many waters. They've seen the works

of Jeobah and his maravisis in the profundities because he said

he's he went a tempestuous that encrespa, sus-olas. All we all

we know what is to get in tormentas of the life. A manvarras no-de- desire to,

the the fault of an abort, a separation, a infidelity, a treason. We can't find us

in the voluntar of God and in a torment perfect at the same time.

I've about this many many people think that the evangelio is some

kind of of sure, contra, the pressure at the anxiety and the angustia. And a grand paradoxes of

Christianism is that confier in Christ, no makes that the torments are the end. Between the

expectations of Christian, we know, now, I'm a person's to God, I'm a

pass, a pass, a peace for the tribulations of the life. I'm in

a burbuck. Another enfrents, I only will be to help. I never will be

to find a Jesus, should be a life without but that's the expectation

that's a special rapidly against the rockas the reality the life

gets to and the and it's a bit of it's it's up us up

and it there there's security in the center of the God

the the tormentas not a question for the

sometimes are the result of an obedience there and

pastors there says all all all I've seen my first year I did my first

year of and Kevin that's at behind the camera was a little and he says what is there's a day

I'm in FaceTime or by Skype why there's the day and I'm I'm explained that in Europe was in a

hemisphere different and that me was to the other side of the line of change of the change

so I'm so I'm so he said look here And he He said, Pa,

before the he's going to say what is going to say that's there? And let me

to say that to give a message from the future is a sensation poweros. Morning

I'mpece to say to a day marvellousous tomorrow you're going, tomorrow

will be your mother, tomorrow you're to try good not.

And what was to do in that moment God has the capacity

real to do all the days of our life, but of the real. Not because they are in other emiferio, but he is

the same. He knows the morning. Akeal that is that you will be in the storm. God says,

God, in time past, I'll say Why do you Why do you? O'clock What are you? Don't have you?

Still don't have faith? The disciples are they're aterridden? Who is this man? Who is this

people? What was more the people? But to them he said Doolsement why do you? Why don't

have faith? And with that question God revela a word spiritual clave. The opposite to

the faith not is the incredulity. The opposite to the is the fear is the fear engender valor, the incredulity engendered a temor.

If God has to use every torment, that aminace your beller, it will do because it's determined to that we'll be the fear. The word not advertes that

are torments. Amados, brothers, says Santiago, when they have to confrontal whatever type of problems,

consideren it as a time to beck to make us. No, it's if they're in tormented,

When does when when they come The Bible never promises the sky even the people

don't know that problems to understand that idea. When the skylo's

when the sky's you could ask you you're you're to get

in the barca or get to the place to but

that option is false you you don't decide

if the the jubia you will you do

you do is that God is God is to the only secure contra tormentas is edific

over the rock the only fundamental to prove of torments, that ruching the oceanos that make

spum, that tiemble the mountains, that subes the water, I confere in God Salmo 46.

And we we're done the tour for the room 107. The first quadro

signores and we're most there there are arante

in the desert Persons that not can't find a house and a

house but says the room and he he was he was

for the way for that are that city

abitable that so lind that that city abitable

describe that he describes that for that that he was

in the desert and he last he last the he

second the prison oscura What? What? What? What? Someone comes, and opens his celdas, and let's see

see the sun. And he was out of the tinibells from the sombra of death and rospyed his prisions. All this is a total in Psalm 107, verse 12. Abre the door of prison. Afura!

To those of the desert! Let us! Be'n! Be'n, a city habitable! And in third the other place, we've been in the hospital, where the murder ronda the patients and where the desplomans the emperors, tocands'nose the car, because you know who's to be able and to who no.

And envio his word, and he was he was brought to his ruin. Salmo 107.20. And it wasaned. Sea that you sania or the sanity is there. The life is there. the book of your ruin. Jubias torrentiales or desert.

Calabosos or infirmat. The data specific of the crisis, no important. They're irrelevant. The versecule 30 of the Habitation 107 termed saying,

and he was he went to the port desired, to the port that they said a version. The

Lord no libero the people of the desert, of the carcel, of the hospital and the torment, only because if, those left where they needed

the crisis never they're in the same place. This pandemic not will not put in the same place. Never you can't these things in the same place where you found. Those that we love and confiamos in God, a through the worst moments, those

we're receptive to hear what he's what he wants to say to, We've got our carousen that our when ourquietude, we'll replace the tormentous. We'll have a question about the God that's not. We're going to be able. We're going to be able to be it. We're not in synconia for the great symphony of the grace. Our churches will bea. We're going to bea'clock. We're going to beaute. We're going to beautees. We're and grace.

Our metas have been acercated much to the God. Preguntal to Johnas when you

get to the hell you Johnas, you're different after the pest you

vomit did? Yes. God changes our intentions in the middle

of these crises. These are the last four of seven can't

the images, as you can't we're, We're going. Still, no, we're taking

photographs. We've been desperately infirmes, only in the death, and what we're doing

if we recuperate the health? Adoramus. The last verse 21 and 22

of the Psalm 107 says, alab the miscarriage of Jeod

and those maravis for the children of the sacrifices of

alaanzas and Then, keep in his works with jubilant. Ha, ha. Then are those that are in the storm.

What do you do? Alaven the misericordia of Jeobai and their maravis. Exaltenlon

in the congregation of the people and in the reunion of the ancians you know, I've been,

I'm just be a contingent for this abitration since many years. These

years me has to have taken to to show those four quadros and a

sometimes detain me in one. Desireto, carcel, hospital or tormenta have been

my jurisdiction the last few years. And I tell what what's other

people. Nobody is the house of this 150 levels

that has this building this building is here in the room

one so nobody is the different carcel hospital Tal or torment?

Nobody is it was an pleasure to guide us. For a great group. I've had other groups pears and more than

a grand group. Milles, me said. That me accompanied for these four stations of the

life. I'm that the four not you're not going to be the

but if so just you can't for some of you and you He does

front of that quadrant, advance to the apartment, ala, adora. All this

is for that we adores. For the churches we're revisting to be

the grace. For that we want to other pastor, independently if we

can't be or not, for that we learn to to know, and if God uses

a burr, and if God, we, we, we, we're, we, We're learning much. We're learning much.

I'm the principal apprentice. I'm a grand apprentice. No is irony. I'm a grand apprentice. And to me, this desert, this carcels, this hospital and this torment to have been seened much.

I'm going to the life, taking a person of the hospitals of the alma, sacando the deserts

of the life, abriending the carcel of the captivity mental and being pilot in the

torments. And in every one of the stations, the people learn to learn something. I'm also. I don't predicate sermons

of the story. No, I'd not predicate that not that's the living or that

maybe. Maybe that that's the value that's the other that's, and it's

in any of the house, it's we're we're in a moment's.

But as as, as it's there's the door, and we're to be to

get to We'll go to house. It has been a tour strenso for today. But not without, to make an oration. If it's the first

time that's seeing this message, I'd like to a reaction to a relation of a repentiment. So, no matter

if you're Catholic, Muslim, ate, Jewish, if you want to support these

stations of the life, funded on the rock, if you want to know the

love of God, that no he's He doesn't. Insist, with a pyrotectia, but in the silence of Corchea. Repite with this relation.

Sir Jesus, you receive in my heart. Anota my name in the book of the life. I've heard

your word. Repet, repeat, for favor. Where you are you have you

heard your word and I know that you've made. Arreglastic a sit to talk to

me. Pardon to my for me in the cross. Thanks for for me in the cross. Annotes my name

in the book of the life. Amen. And amen. So, the simple, is

to get from the habitation 107 with a heart and and I'm

in the process and almost getting to the earth promenious. And the rest to

all those who have to Christ and to have to unyed, I've been

a moment with this oration, I'm always I'm it's been a good for the first of the

visitation 107. If you permit, we're going to get to come to when you're going to

this this kind of this little Salmo written by the pluma

of who passed each of those vicissitudes. I'm I'm to be

I'm I'm for you, God, God, I'm I'm especially

for those that are that's the desert, of soledade, of quietude, a desert where the arena is lastiming

the heart, deserts of divorce, of separation, of traitions, deserters, deserters of rencour. I'm so

God, for that that desert be part of the process, and God so that you get as a

soldier, to your country a promise, in the world of a clover. I think,

declare that that the desert you can say, Oro now, for those that are

in carceles, for those that this pandemic they opened the head for those

who never had been heard of a lot of a lot for the message like this

but you're you're not you know and you know that's

why God used to the burrow for you have

you you make the and you see that

I'm that people that people have there people

have in carcel in castes in cautidid mental

amarras to the religion or a a doctrine false. I'm for those hospitales.

I'm for those those that are you are all between the life and the life and

the people who are those who can't despid. Those who have angustia

for the nights, for those that's going in an hour impensated

I know for the long and free nights of hospital.

For those nights intense Lord Jesus now your sanity your

Sanger, over those who need them and the and they need to and they're and they're and they're

in the world for those who have been in these quarantine have done in the water turbulent, God is the

God of the torments. He is the senior that he grew the holes for what also can

say, Viento detente Mar a quietate I'm I'm quiteate. I think that

the world's calm and And the time of mare-bara-baja vienna. Bendigo, God, to all those who are watching, mirand-minding,

from any point, the four corners of this planet, of the five continents, those bendigo, in the name of the Father,

the H. The Holy Spirit Santo. Amen! And amen, glory of the Lord. That God

you bendiga. Thank you for the God. Thank you guard. That God do the

favor. We're not We're in the Redes, to those of Argentina and those who want to hear from other part of the world in Bortrix, from a Wednesday to Friday, with some reflections that, sure, you're going to get at Almas at 22 in Bortarix.com. And, for sure, to those who are connected to any part of the world, that God best you,

that will give you a plan for the minutes, for that we'll help them to continue, for that this rio, not be taken. They've been, such great. They've been, I, insist, the best public that an or the orator could be able to have. We're we found here. As you say, a known

periodist of my country. So, we're saying, we're a continent, as we're planet. We'll see here. Pronto. In three days, for sure,

transmitting here in vivo if God no says another thing, or maybe, who knows, with all our great people. God,

God, that you know, thank you. Bye. After the next. No, we've been.

Soledadone and abandoned and I've heard about, you've seen, your voice saying, no,

ten. I'm here, the Father me He gave for you And me curates And me curates, Me sanast me, Jesus All my cargues, Allas, you have yet in the

cross. Algo so grand and I don't know I can't comprehend, I hear your voice, saying,

One and I another other You're welcome You're a man And there's a man And there Oh, Oh, oh,

well, Bienveni Arrived, You are Abandoned and I've been I recognized Your voice

Dice the father Me Meree for you And me curates Theerings And your Jesus You just

You just You just