Dante Gebel Live - Hacedores de lluvia

Episode Date: February 6, 2020

La iglesia, cuando se transforma en una jaula, anula los sentidos y nos quita la sed de aventura. Y está bien pedirle al Señor que haga un vallado a nuestro alrededor para que nada nos toque, pero también hay que pedirle que nos haga fuertes y peligrosos para salir a conquistar el mundo natural para el Reino, para transformar la sociedad con astucia, con una nueva ética de trabajo, con nuevas formas de comunicación. El Señor tiene una vida de aventuras en fe para nosotros, si nos arriesgamos a salir de nuestra jaula y nos atrevemos a ser hacedores de lluvia que con nuestra alabanza y fe incondicional transformemos la cultura a nuestro alrededor.

I've Some I've said that the routine that's that's embotting

the world in botes our mind atrofia our muscles whatever we do do that we're

doing the exercise physical is exactly equal if it's the same routines

even the day in the gymnasio the muscles do you do

and for consequence they're they're to because when one when one has

when one does of the work physical, needs to change always the routine,

the way that the muscles so they're so that can't continue and in the

life is exactly equal, in the life family, in the life

sentimental, in the life spiritual, because every that we think we

we're we're worried, we're not we're mostios, frustrations, one of

every 10 times, is because the sacred, is because what

that once we had the attention was common.

I'm I'm I'm always, I'm said in a question, not the

not he does it is a thing that the thing, it's a

moment, we can't in a house in a house, I

am the I'm the I'm in the family, I'm I'm in the

little I'm that I think we we're the reason of the thing, we

want to serve to to be we do notar the problems, we're trying to the problems,

and we're with Christians enjaulated, with Christians with Christians who have been life property, that all they

all this assupta. I'm I'm how many animals in the people,

with the sea that we we did we to get to get into the natural,

with the people who we're not we're because damas and gentlemen, all you

you're all you're a life common full of days common, with people

common? Or who, who of you, the day, and the church, or who's the way to be to come to

call to do you? All the world out of the time. Salis, they're going to get to the company,

possibly they're to listen to groseries, have to have to have to have a man,

have to have to be a cliente that you want to you know, to get to be in the

air, that the rest that we're not, or no, in the life natural. Ignorate that life

and to make to believe the people that we're so pure and so santo that we're we're not

we're to have to have to be a person, to get a person

that should in the house religious the the church when it

is a normal our no our sense of

adventure and we get a part salvage so I think it's

very good to give to God to do you to give you to come

when you when you did you the last you did you someone for the enemy. I mean I like to think that when

the service, I'm being being people to get into a little to cause the enemy. I'm just to

think that I'm think, go, and they transform the society with a new new ethic of work, with a new form

to communicate the things, with integrity, that is a luxury, that is a casse, I mean me me

to say, we are training people to mark the difference during the time, when no

there's service. When you When they're going to the scriptures, they're going to note that always intervene in the angels. Many times intervienes. I know that some of you

have asked some other some other than you can't be able to my life, it may be a man, it may be an angel. And it can be because the Bible

is full of examples in the New Testament of angels. Jesus or-oh and were angels to gerto to consoler them.

Pablo or- and the angels came to the barco. The church or-oh, and an angel put in liberty

to Peter. Angels for people who are in tasks that are in Treesent now how many of you think that

have the angels desempleated? Angel for here, says God for what? Why do you? You know,

that there's people who no, no, no, no, not, not all of those who were ever

were alive, eh? Not all those who were in the people were really, they're still

a thing something, it's a risk, it's, it's an adventure of faith,

no you can live for faith and be aburried. The that's a man who lives for

the way to always say that the aburrism is the reason of the reason, and I support the

reason, because not you can be living for faith and be aburried. And many times,

God, God, and you say, I have a life of adventures of faith, see me.

Ah, but I'm the haulita yeah, and the security, yeah. And if

tomorrow me may be a lot, ah, is a possibility. but the risk is what you maintain

a little, or no, the risk is what you're going to of adrenaline every morning if not what is the life, get to be,

or to do you and to bece and wash the teeth the order of the factors not alter the product

to put the rope to get, can't the coffee, there's there's all your

life if someone would say if someone would say, the day, they're in a Twitter

and they sobren characters. What are to put? Sovere and respirovive, respira

the because, because no doesn't do you, because no, but if in three

days I'm going to go, so so I'm so I'm so I'm, I'm going to go to

go to the place to come to and and the risk and the risk and the

and the and the to be to be an dream and to have an hope of for what you're created. Because,

sirs and we're not we're nother we're nother, and we're saying, I'm the metaphor, like obeges

in me of loboes. Like obeges in me of the lobo? How sobrevied an obeye an obeyeye in meo of lobo?

Ah, being manso like the paloma and astuto as the serpent. What means that you're to have to

disras to the lobo for that the lobo not know that you're being between them as a trojano

changing the culture from the culture from the world of making the model of the form of the education, changing the quadrants of the communication God's the met

like a trojano but when a trojan is a time to get in the television when someone wants to the entertainment or of the modelage or of the

cinema or of the company to to put values like Daniel in Babylonia that from they're in the they're taking cautive the city,

then the monos enjolated, and say, that's not of God, they're out of the haula, come here,

you're in the house, and they're in the haulah. When you see someone that's going to be afloor, never said,

invi-inviting, and say, go-an and and prays the evangeles, sanes the people, resuscited

the dead, the people, live, they're not, it's an thing, are, they're going,

are, are not? Now, listen this, for I'm convinced, and this is the point, the meoggio, of the situation, that the enemy-in-tenters always three things

to make you into the hawla, without that you desks quite, the hauble matrimonial, the haula familial, the hauola, the hauola ministerial. He has three things, is a modus operandi. One of the things that he wants to get you ever is to getart the air, quitre the alient, affixirte. There is a serpent, an aspid,

that's a pitton birmana, that's made up to six meters, pes a 400 libres, 180 kilos. And it can't traggars a man. So, they're chlamas, crocodiles, enteros. And not is venenosa, the piton. No, it's a lot of it. With that size, what the men doesn't need is vener.

Envue to His victims and He tritura the Wessos Literally it's like Vidrio and when the person

The crocodile or the animal that is has his Wesos Triturated Those them

They're They're They're They're Sofoked all the Air that is

eliminated of the Pulmones And then they're affixated And then they're

They're They're They're They're They're They're They're a

Corme I think that Satan has the modus operandi of the piton birmana in what you do you doxieart in the routine not you know you're affixied in the routine can'tada and can't have to do the same dear dama not I'm talking to deliberation feminine. A lo mecholmoh, you'll have to have to laver

up to forget after the last day that your children are casen and after your marido learn to help you. A little bit you're going to have to do always have to do you want to continue working always in what we can't,

in what we know we know we're saying that that's something that we're going to do you

think that's that when you're going to you're going to do you're to do it, there is when the

sacred, it's when the routine to be a fixia. When it's a akees

you're a person without a person without the light, the light and the spirit

saint-Jew 2, 22 says that Jesus Sopl, F! On his disciples,

and he said, receive the Spirit Santo. In Hechus 2, the Spirit Sandoo

a lot of a vintu a new vented. Genesis says that God soplo an aliento

over Adan and cobrough the devil detest a alient and wants suffocally and keep

to get that that that an alient signific that is

an inspiration of the Spirit Look, the Bible, were written for different men during 1,500 years, and it's asombroso that all were soplado. God exhaled, that God inspired

to different people at the long of 1,500 years for that this book, today we can't dovetar. That aliento is the that Satanas detest. The aliento typifies the animo, the force.

A person with aliento, you alienta, valga, the redundancy. Today we've talked of that in the service anterior, the persons that reconfortan. What is marvellous. Noten the difference.

What, how you do you go well? Ah, what's the how you go well? My words

are saying you're saying you're up now? Now, look, look,

all right, I'm I'm a good, well, you're deprimed the

man who he's all right, no, no, you know, to go, to be,

and we're to the thing, the way, the that's that's mariguer

is marvellous, as in the form to say, Even in the form of to talk, in the form

to transmit. Now, you say, and why is people that get the idea? Because the enemy you know, to foecoca

to get into the haula. Literally, I saw a much, a time in a channel of these documentaries,

that the that are those that make sure in the cellb, those who go looking to the

animals in their habitat natural, they're to the zoological bestias without

aliento, that not is the bestia with mal alient. Vestias without

are the are the thing that are in the habit of natural, rugient

is a lionc't a lionc to the that the children they're men's,

and I think I think, I'm not have heard the alient

for come to come to bring a word to give a

next domino but you not can't live with a dose of a domino you need you need to

understand that the life is something so the enemy's like a pitton first you go to

get into the alient and then you're in a little what you get a without you

can't when you can't be you can't be a fixia and you silencia

the voice I know I know many many people because people

that not here did not they not they not It's a Italian in his

home and one about his children, that are Hispanos they're Pemres,

Lope Panchito and it is that one is talking to a gringo whoso

colorado because one you know I'm a a sometimes

me keep mirandol I I I'm I'm I

I'm I'm don't I'm I'm I'm I'm not I'm

But if you have the face can't inflats, how can't be No, no, no, no, it's that I'm going to be a bit. Where did he? I thought he was

saying, ma'am, andde? Perdi the idiom? Of who is? The cause? Of the parents? Or no?

And, of a point, the children are you are going the language in their

house, but not is that the problem, even that it's a thing that is a

time that they're in the world, but you don't that Because your son can't English, French,

Italian, and Spanish, but if not not know to talk about the word, you know

what's what's in the temptation, no know what does it when

they're doing, what to say, or what say, when they they're

to be a family, in the fact, the world, we're going,

we're saying, we're that we're saying that they're getting the

language, so, I'm and they they're all right and they're all right,

I'm I do count also that much of of our children are not even about the

books of the Bible. Salmo ecclesiastee Proverbs I'm I'm going to say who

I'll say who I can't say who because I'm saying who we're saying the letter of a

song Sophonies 317 is the song of sophonias that says how is

it is a a song with a style Brazilian Alegre my God is Alegre, My God is Alegre.

Sofonea 317, he says, My God is Alegre. And one of the young of the church said, I'm doing a drama. Sofonea no exists. Yes, they're in the Bible. I'm just being,

brumneying. Soaponia, no exist. Okay. Mateo, you know, they're saying? They're not even the Bible. It's the same

that me said, God no, not came to give life and life in ambulance. It's the same. I don't think. I don't think. know that you know

the Bible of memory, but I think minimally, minimally, minimally, that in the

house a, even a devotional, that's about, that's a lot of,

there's a minor idea, because in the house, it's per the world, because the

father, the mom are fixied of routine. As far, they're in the children,

they're in the people, they're going to get them to get them to get to them to get to

that's a thing, and of the family. What I do that is what I'm substitutes the idioma spiritual that's the time. Because it's what you're going to maintain. There are principles spiritual that are for always. What do you

do, what do you guys, against a crisis? How they defendants, against someone that's offrece barriwana or cocaine or someone who does suppress a cigarillo? Or someone who incited to be pornography? What is what they're doing? What is

the idioma spiritual that's He says, the Bible says that the ark of God has been the family of Obeded Don three

months and he bendix his house and all the he had to the little later the manned to have

his own and none of the way of the Lord. Because Obed Edon gave the presence of

God to his house. The asphyxia has to you want to live on domingo and domino

like the something and domino and the Monday to Saturday to start you to

start you Cavaliers That's a religious That's a Weren't a woman injaulata

and make in a religious that comes and then there's there's no way to

there's more music that's that's that's that I'm I'm

to listen music romantica I'm much much my

I'm I would be that the that you would

be all you're all people I'm men don't

Chos C Cullio Chal C Charles all those

all of all all But also, according my state of the animo, I'm alaanza, adoration. When I'm feeling Tristan, I can adoration.

My children know that is what you can't in house. What are the books that are pululing for your house? What are you near?

What are you? What are? Because when all is computable and all of the kids want in the ultimate series of Netflix,

of it's not but if that that's reemplasas the basic, what we can't not we can't forget that is the

the idioma, the world we're we've got we've got we're not we're in we're in

our own way to make the culture and finally, then then then you're after you get a

voice and you change the the the devil does what does it does it does the

alabance quit you the alaqq that that's that's

that we're that we're those Hispanos are we are we're we're we're

we the enemy knows that You know that when your emotions are so much that's part almatic,

immediately contagion to the spirit you, you're you get in the spirit, and you get in the routine the house, the change the idiom, and you kicker the alabanza. no vendra

over those a wia. Wow! The Bible says that if there

alabance no there's that the adoration is a new that's

in the atmosphere that when so accumuling the water the

typific the the and the when it comes the

people that all of the so that all right all the thing is

the thing the pitton, what does the the pitton, the quits the you don't want to be able, you know,

and eventually you're going to you're in after you're in you're going to you're going to when you're not alabas

no you're a atmosphere of the jubia then you can't be a bendition to the nations the jubia typifies

fertility in the camps the jubia means water for the animals those who have been in the

campos know that the jubia is a bendition always is a bendition the inundation no

but the You know, is bendition. And the acedoers of jubia are those that the enemy want to get in the haulah. I'm this

message, even the final this, acedores of jubia. For that we don't we do not we

do we're just we're the we're the we're the we're the Thursday, you know, you know,

you know, you know, that the day's a time that the day that your language no

change, that your children that you can be like a mom of a mom full of God,

a past of the crisis your children are bendeded and then what are you

do you? Alavas to God. And it he's all over the really. That's

nice when someone alab a God God, have seen American Idol

or the program was the American Idol was the first the

first there's there and they can't and they do you do

the people you I'm you did that sentence

transmittem and of and of a person that literally it's like they're that they

are the cranes because he's but transmitting the type and they say you say

you're you're you're a little you're but I like because you're

there there's in the orator have seen the politicians have been

not been people have been to the people to have done

you one no no to the door to the leader that knows to transmit? Yes,

or no? In the alabance is equal. In the alabance, I think there no things that offender more to God

that's a example, I've been to give to adoration. That's one does it. It's a

little. It's a bockit and not can't, you know. And then the other,

the that's I'm, to connect them these people. I'm, I see, I'm going to

look to me to look at me, I'm there, I know, I know, they're so, they're so, they're going to. But there's a heart. And I see the amygdala, the from here,

and I see, and I see the campanilla. Oh, I'm going. Marvellous. Me, I want to give it to the messita of the loose. Sure. Because he can't, because it transmitting, because alab the Lord, is people that have always an alabanza that produces jubia.

That alabanza produces jubia. God says to the chorus superior and inferior of the serio, to the world,

to the other people to the world, listen. Listen, how can't my

his son. And Los Angeles says, but can't quite bad. Yes, but I

don't I'm doing his voice. You're were not goted with voices extraordinary

because they are the people, and so he rode the voice of the voice of the

but but, and listen the interpretation. It's like when our our children

our children little those little do those with drawings with crayolas

and we put in a man I'm made to be this is your father a little

about a little a little so you you're not you're you're a man

it's a bengh because no it has to the person who the

person the you're you're you're you're you're you

think the the skyos you're so the people the

they're to Every domingo, because every domino here we're full of errors, jenno of problems sucius,

like the other people, but we're and we're doing to do you know with a passion and for so we're doing

jubes and we're going to transform the society and we're going to transform the culture. What do you

do you? We're doing? We're doing do it? We're not. A single only man can make sure

one only only can't we all right imagine if we're much but a only man can

make you know of you know that this man that this man that he's always he was a

man who's a man he was in Argentina he said he and then what you did you

produce for the young to the only that the night said I'm

I'm I'm I'm I'm a I'm I'm a and I'm and so

it's a lavance that is an bortice in the sky when

when it when it there there there the sky and the earth

the the sky the sky the sea that's the that's the great

difference of the alabance genuine when the when the when literally

it would like if you could you could see with eyes

spiritual you see you see that's marvell to

where where we to get to to get

to to get the piton to on the same, Corre

Riesgos, vive, young, vivan. Hagan something for God, do you know

for God. Effortsence. The life is so, so, so, so.

Me said my old, I, I, my mom parted with the

Lord on the Mercole and I said, I said, I said,

I, I'm six and two, what a woman that was, and

and I'd say, how rapid it's been a year? Papa, 62 years. How did you he said, he passed a rapid?

It's so rapid, now I've been 90. You can't be able to me that God me give? I said,

why do you what do you want to say? And me said, why I'm to get to me?

The old is you're not. I'm what I want to do doormire,

no I'm, I'm that God me get in these days, I'm

going. And I'm going how he he's got to love the man, but basically the

phrase that I'm what I'm the word that's the man who did he did until the

90 years that he was he was a age and he he's

that the life is a secret of the that the

life is shorted a one you you find

you you put a Ataud. One day, all the bests

that you know did you end up downed in a front of that's true. The murder is part

of the life. And the form of to confrontal the death with dignity is

to have been a affixia out of the haula passionately. Even they're

they're they're they're they're they're saying, apostata, a rapient,

what you do you what you don't? The other monos enjauledos. Metteteen your habitat

transform the culture and we're to dover in Anahe Hanahe. Let's make show in Anahel

someone has to applauded more than that because it's the jubia so

it's coming it's coming it's coming, it comes.