Dante Gebel Live - Hacer nada

Episode Date: March 9, 2020

Alguna vez el Señor dijo: ‘venid a mí todos los trabajados y los cargados, que yo los haré descansar. Tomad mi yugo sobre vosotros… porque mi yugo es fácil y ligera mi carga’. Tenemos que aprender a tomar en la vida las asignaciones difíciles con un yugo fácil, descansando nuestra alma en Él, sabiendo que el Señor nos acepta y nos ama como somos. Hagamos hoy un alto para descansar, tengamos un momento de ‘hacer nada’, para dejar que nuestra alma nos alcance y poder así encontrar nuestro propósito en la vida.

The flame No. God God never He does a person a job

from from the Jesus in that God that he give a number

to every to be a living that is a quantio

because was a whole creation virgin, even even to even to the

assignations prophetic of Abraham Moses, Elias, to get to the disciples, never

we've seenations facile. Sin however, the Bible uses the word a single one

once. And if one one one one will be a one

one in the scriptures and the he would say he'd come

to me all the those the agotados of the those

cargated. I will to make to be to get a time. And then I'll clear, because my yugo

is easy. My cargues is libyana. One no expects that of the Lord. How is the

Lord? How is the thing is easy? If your three years of the ministry

culminate on the cross, if I know that only will serve three years

after after the and that the final the coronation will be a cross.

I don't would my life is a No, I would say my jubu is easy.

Why the Lord, then, would use a word fast? Insist, because he is talking of an an alma a little bit of

a heart a time. Ascans, upunt, the sir, in these words, to have had been a life

and a capacity to confront the assignations difficult, more more more.

At having a time, you, and front the assignations difficult that the

life or God myself you can assigner. In other In other words, the Alma

not was made for a life fast. The Almas was made

for a huge that's that I'm that I'm what I'm to try to explain.

Jesus unfroented much stress. When in the wurt of Jepsemanin that

saw a moment, we saw a moment, the photograph the word describes that

the Lord year-lor loror lardomas or sud gots of bloods of

bloods of Jesus, Enfronted the Pinnacle of Stress, difficulties, dolor. In all of your ministry,

you're going to see that he's noja with herodes, he noja with the principal sacerdotes,

with the first he, in a moment he's got with a sote of cures to the faith of

the temple, he calls a Cueb of Ladrones or he says that have made of a house

a Cue of Ladrone but is that that despite that all this stress

you're not to not to not not carinious, agovied. For some reason, nobody let's

his gosso. When you consider the life of Jesus you see a pattern different to the pattern that a sometimes is in many ministers,

that's been that's been that's been cansasas. Someone said a little one of nine years ago

when we went to the assignation to pastoreal the then cathedral to crystal, me said,

you're going to be to be your abuela? because not my church? No is my

church, not my church, it's the church of God, is the people of the Lord. He's the

God, in the church. And I've to learn to the forces that I

want to I'm going to today. I've to learn to take in the life

assignations difficult with a jugo facile. Not is a detail minor

what I want to you to be to you're very young-citon when rents

when we're when we assume we're compromis of a million of dollars but with a contract, that

if we'd not pay us we'd be to the carcel, we had many many-tantos years?

And how did you? We didn't experience, we didn't we'd not we looked as

as a person solvente, nor we were too. And how did you guys to discover

to sometimes with a lot, with rigor, that the jugo had to make

be to be easy, although the tarray assigned was very difficult. The life is difficult for-s-of-s.

Some of those who are casted here, say, if all the life matrimonial

has been a leech of roses always, I'm saying, yes, so, then we have to

do, we're going to do you, we're, to do you do this health? Who

to have done to have done? What? Mom, says, oh, I

go and the stornudud, no, I'm the stornud, I'm,

and When you say the pibe. Who? Who, so it has been easy the first years of the febres nocturnal when you know

when you know how many of us we've gone desperated to hospital thinking that our son's more for a line of

fever? What father when those his kids and is a oldecente? He's has been

very. The problems are when the children when the children and a normalia, a misalelial,

minus valia, fault of automobile, credit, arruinados, you'll have a cocktail of

a life difficult that can't you get to rugs, and what is the

more than the aesthetic, to form to get the stomach, and formate the

because you somatis. Somatis is when you're exposed to a much stress,

a much preoccupation constant, without nothing of tregua, the body

is resient. And how is a life difficult and it is a little to have a jugo

how you? It's like, you know, and a disengue, no, it's a lot of it. It's difficult as a difficult as a difficult. Then I'm

to put to be the pattern of Jesus. A-beer, who is saying my jugue is fast and ligerer to my carg?

Who does? Jesus? Well, we're to study the life of Jesus. How to a person, persecuted by

the Pharisees, for the religion organized, for Rome, the empire of the moment, led to the cross,

he says, my life is difficult but I have a yugo facile. Ligeras my is my cargast

is about about the cargues because could be able to be able to get to be a long

a long time with his disciples, not I said sackam the children of here! No,

degen the children to come to me. I'm a place literal like he then he would

then then I'm trying to see the life of Jesus and I know that his

decanso or his yugo easy, in first he was in the acceptation

of himself. You're thinkeran and Jesus needed to sanar your stima

like a person not a man he was a man, he was a man,

of your mother of Maria. Then he was to be reconciled with the

of his padastro of Jose and be carpintero and to build and

romperse the unias and maybe sepillars of the man

trying to lichar, lastimandos with a martyllo, he had to reconciled with his office. But when he is baptized, to the 30 years, there's God says, you are my

son, I'm my son-amado, I'm very complacid with you. I'm paraphraseer. I'm sorry to you.

The way to have a jugo first is to that God not so much accept that he knows he has

he has he has he has not not for what we do we do we get us for what we

dohmes we know we we are what we are that has to give us that we know

you know before before to get in the mountain of the transfiguration

addivine in who I'm who I'm I'm this is my him amado

I'm am good very with him. I know that Jesus descansable in the acceptation of God,

although he confronted a rechase a human massive, that me that the acceptation of God is more

more than the reason. The life is difficult. Of every 10, people, 9,

they're going to rechassar. You're to be a secretarer if not to have the scote

marked or the part of the capacity that that's the pite. You're

to rechazas for your color, for being a brown, white, black, multicolored alunaries,

no see. You're going to be flaccas for being black, for

being bad, for being too bad, for being undocumented for being immigrant, you're going

to be many ways. In the world, you'll have this affliction. The

life is difficult. How you do you do you in me of the rechaste?

Tenient the acceptation of the only that you interest, that you accept, that you am, and you say,

I'm very complacid with you. Are you receiving so or no? Very well. We're going to to Jesus. A ver,

sir, why do you say that your yuwe is easy if you're going to be a cross for me? He says,

okay, you've got to say it. Because I knew that my father me and that so that no

my esteem to develop my ministry. You are the second, that the Descanso of the Lord of His Alma and the Jugo Fasil, came because Christ, although many theologists

lo negent, had a life simple. How affirmed this? Well, he had a circle of friends intimous. There were 12 that

were for the life with him. He was he wasutable of the creation of his father, and he was on the mountains,

for the wertos, for the lago. He was with the muchachos who had seen grow with with those

he had played with the other with the had been to be able a life

a life that was a bit of a bit of a little Jesus was a

person was a person because his was repos long

can't longs cam not we he was on the car he was

a life there's Author, a scriptora Devotional, is called Lettie Kudman, he wrote

about a visit that he did to Africa that's a group of cargators and of guides nativos.

And, and he was trying to do the visit rapid, he was complacied

because the first day came in a lot of miles, covered a lot of miles

for the middle of the cellba. And, however, the second day, all the

cargators, the guys, that had came much the day second day, they said, no, we're going to move. And she

was feeling frustrated, and he asked a one of the persons contracted why the guides or the cargators not going to continue with the day. And they said, no, we're going to continue tomorrow. And why are they going to take a day free? And then they said, is that we've got to bea much faster

and we're trying to our souls, our lives, can't our bodies. You know what is the difference with us? That they know how restore the equilibrium of the life, and very a menudo, we're not.

Any of the time and the space to permit that your alma accansar to your body? You have sentied disalmated, have seen a has said that

has served to God without a soul, that you have been done, that's, can't have gone, without a

life, you, has been a day in this month, not you go, you know, you're 30 years after, this time, this

time, that since you you've got the coffee I was upurated and you got into the automobile and you did the

frigo and went to work and you've got to work, the Alman not you've got the no time

of the moment of sosyego nor a second to thank to God the the soul

not was not were made to function but the only problem is that no

has that has a little the person you know I need I need

a need to a I'm the I'm the the

alman no although have some some more subtle there

there you fastidia and now they produce a courage the heart the soul is a

really, never you never got that you don't know that you're like you know,

you know, you know, he installed a back on a back on a lot of a little he said,

well, he's wrong, that'ser poor-sit now says, sir, get this

rhinocerone to another part. Not is that the things were worse better

is more irritable You irritates more The Alma You're trying Tanker vacio Tanker vacio

The life always It's difficult What if you is the jubo To the life can't traverse

And it's But with Yugo Fasil With the Alma Descancas Like the

Sinner You know You know You're You're You're You're I'm just

You're Asusus You're infarct, before time. I'm I'm sure.

I'm trying to your presence. No, you're not. When your

soul your time is too, you make you do you get a

not you not the woman that was more difficult to control certain

impulses like to come to eat, and because not you

don't think with the arm acquitata then you're having

impulses and things that before not, no, no, no, no, no, no, no, no, no, not the

reprimed, no, it doesn't do you make a decision, you result to make a

decision, even if is something so the but the alma can't make you

think you think you think you think you not other other you,

you know, you the fact, the fatigues, the factigues, you're less value.

The same disciples who were when Jesus was crucified, were those who were the long were they sacrificed for him.

No, they were their bodies. When you're tired, you are going to the cross when your

soul, when your soul, you know, the spirit, you know, you're going to you're in fear. Your soul

has to change. Pedro, with a soul can't, he says, I know this type,

and with years with him. He said, I know to this type and he blasphemed with the Alman. When the Alamo

when the when the man that sanable with his sombre. He was the He said the

first evangelist more powerful that has had the story contemporaneous and was that he was he did for Christ. That is Pedro with

the al-a-a- life not so the yugo is he is livi-a- life is easy. When he He understood that his yugo also

are easy. Are you receiving this power? Yes, or no? The descanso or the jubo facile I do count looking at the

Lord that comes from the purpose. More than a he said, I am the the pan of the way.

I am the life, I am the good pastor. That's the reasons for the way he was in the world.

And those that were the light of the world. You're the salt of the land of the earth,

you're a a city over a mountain. When Jesus started to his ministry, his first temptation

came after that the father he said, this is my son, the first temptation of

Satanas in the mountain of the mountain of that Jesus that Jesus was

that he's my child. The maligno he says so you he's the God

he's the God? You're the of God, arrojata the part the part

the temple. In other words, not you know the you know it's not

you're to do you do you. Do you do you. The temptation dependia to make that

Jesus questioner his identity that Jesus had to show who he was to

not to be to not to do you what we do you know who we're

in him the father me when I'm when I'm when I'm when I'm very, when I'm

when I'm bad, and when I'm right. Alkin has to say me, amen. I'm going to do you go and he said that you were easy and he'd

to get to his because I don't see, a person upurated or not. One of them he's envied the disciples, let's go, they're going to

go ahead the demonio and they've been the captives, and the chuteos and the men Saladone and sold out of people and

they're going all over and then they're going and the next asking the question.

No? That Jesus says, come, you know, don't they're not you

say the man, come back to me. To a a little a little a

little bit. In the new an new task, Jesus does that all of

a barco and they're to go to and they go to the Bible

we're not the most part of we're to attract to the multitudes. Jesus

passed much time of the sue aleaster in in the places

in the places of the pastes me does I'm and

he restaur my alma where are your pras

where are there don't there are there your

water you how good you are to get

in the when you need you do do

do nothing that means this message. No, they're

to hear in another other congregation. A do you know the pastor? To do you

do you? How time can't get in the chair? In the tracetio and not

do a yearba, nothing the day the day and that the question

in quite to the impuels. Simply simply sit and and not to

do you because for the general we're good to do you do but in reality

we're not much. And I don't think the life is It's easy. I was

difficult. We're going to have to do do much. But in the times of reposos when Jesus

was to not do you do not and I'm always always was always I'm always I'm in

silence a little a little and saying chiscus and he says the word

he makes to be he makes to be the he's not you do you need to

you're He does Descancer I I learned with a lot and I

am trying to me and I'm coming and I sometimes sitting me under

a little not having the capacity that only we're and what

you think and you know and sometimes sometimes I do you say

if I'm saying if I'm come the gun it's I

need a whole a life of agetreo I need to

I'm a I'm need to a time, that's a

mind, your mind, you a demand a a task

difficult for those addicts like those people to

the chronogram of the program of pagos to the

employment to the family to mortgage God I would need to

I'm going I'm not quite why did he said it's God in the seventh day his work and reposed to

the other the work that he had done. And why then you say, acuctorate

of the day of repos sanctify it not you do you do you never ask to be

and I'm said, yeah, I wanted to put yourself for us and why there's

other mandamient in that he's put on like for example castaos

and multificated I so I my suegra, and he, who is omnipotent, no he doesn't want Suegre. And then I'm going to find that, like,

as a mark of seven days, that establishes the Genesis, the temples real and the palaces real, also were after festivals of seven days. In the Edent, God created a whartes, also, a menudeau had hardines, out of their residences. So, God uses the same type of vocabulary

that the reels used, the monarchs in their reigns. And when it was inaugurable a temple or a palace, this symbolizable the victory of the re. And if were in time

of peace, the re- went to the king, he was repos under the throne. Reposar

not is to be to be your day free, and to have to have

the time, and to be the time quiet to make a

time can't you can't you can't you can't be you can't do

you can't do you can't be you can't can't be children, with the Alme

can't you can't you can you can't you know, God

God repos so you're during a day entire period

of time you need to you need without no

agenda without no no I want I want

to you do I'm to say I'm up

at six to at five to do not

not not to do not to not the

system is more or this You get to a place where there's a quietu. You have to put this car, so.

And it's like the Lord begins to give to an energy extra. You're going to get a lot. A few years. A lot. A few, sometimes

not. A bit of you listen to a melody. No, it's free. Statsy there. Do you? Trapes to reposal

the soul. You know how people go to vacations? And then you need to vacations? The time.

Wulve more Can't get us. The price of it, what was to eat, what was to eat, what was to eat? People that get in a hotel, are seven in a hotel with a only ban. So, hey, what I'm doing? So, so they pass in the vacations. No, tini the twas. You've got the last, and says, who are the Christians who are you? Ah, the Christians who are they going to be to beckonzo. Here, here. Here, and here. Encime, he put Nogh, Jonathan.

You're going to revent. Put him, Judas, Cicariote. No, des mal testimony. Samuel! Samuel! Benis, Samuel Never, the name Samuel

was so gritted. And so the noise that you're going to the plaza, they're going to the sky, I said,

I don't know to look at the never, they're going to go to the neberito. They're going to get to rest, in pastos,

in pastos, they're like, and they're back, so, and he's to work

with the family, no, go to my last time. He says, with this and I'm going more. I'm going to go more. I'm going to the next day I'm going to. Ah, but they're on in Cancun. A few photos marvellousous.

And your soul, how did? The descansal of the alma no has to be with a place, with money, with avions, and with maletas. It has to be with an place where you can't connect with who is, with your identity, where you getes to hear this is my son, to

I love so, Cabeasone. You know, I am, and that does a force to continue the

life. If you think that God spoke, that's that that's

that because God you love and you do it and you never,

let us celebrate the Reyes to the Lord of Seniors. Hallelujah.

No, someone has to applauded more than that someone you

you're you're saying you are you this morning, this

We're in the day. We're talking all the day. Ha ha ha ha ha ha. Ah, what marvellous is!