Dante Gebel Live - Hambre o pan

Episode Date: February 6, 2020

Hay personas que viven con hambre en la puerta del templo, como el paralítico de la escritura y se pierden de oportunidades de cruzar la frontera en busca de pan…esas oportunidades pueden no presentarse otra vez. Cuando Dios dice ‘este es el momento para tomar una decisión’, hay que actuar, dar un paso adelante y no quedarse como el joven rico que se perdió de seguir a Jesús por no renunciar a sus tesoros, o como Orfa que no siguió a su suegra de regreso a la tierra prometida.  Debe ser muy triste llegar al ocaso de tu vida y ver que ya no podemos volver atrás para lograr lo que no logramos, para remediar lo que hicimos mal… Pero no bajemos los brazos, Dios nos dice que estamos a tiempo, que debemos levantarnos, salir del sitio donde estamos para regresar a casa, porque Él peleará nuestras batallas y nos dará pan, ya que Sus misericordias son nuevas cada mañana.

The Bible The Bible narrows, In the book The root Capitulo one, the verse 1 says,

"'Acontecchio "'the days "'that "'govern "'the "'wobu' "'any' "'in' a

"'Veylon of "'Haw'h "'ah'all' "'and his "'much, "'and two "'Ii' sons "'The number

"'of this baron "'Eleck "'and the "'of the woman, "'Noeemem' "'And the number "'of their "'s' "'Malon

"'Lon and Kelion. They're, then, to the Campos of Moab and they're there's the story of a man justo,

a family integral, the actual imelek, the name of the caballero means, my God is rey.

No, narrs the Bible that this is a family that would be a family that would becern, and people who

want to be sure to be the other side of the circle. That person that one says,

I'm I'm contemporizamomal the history, they're an automobile family, they're going to the church every domino, no

they're not in Easter, much less in Christmas, in Navidate, they're two children, is a family type, model, two children, boys,

play all the football, sanos, the papa, not is a grand religious, but creen the Lord. It's a man

that's a man, a man of a man, not has taffado to nobody, never, his wife is a dama

also of good he was a virgin with him, he's his first

nobue I'm this, I'm doing, the things that the

story to get to happen to come to the family. It's

anger, ambruna where they live. They depend of the

culture, depend of the land and the landerer and get the

the the year, the Bible no does much

I perceive that maybe it's just it's that I'm that the enemies, they're

they're robbing the provisions not know why but it gets the the

ambr of they're why the hunger to the family integral? It's a

question that we're we're not really to be necessarily with

with the thing metaphorically is when we we're when we

need no university no no the medical says that no

they're a when a bad when a bad when a lot of the And that's

certain consequences. But what does one as a pastor to families that they're that they're that's not immediately

well, and they're they're going to a crisis. A crisis that can get with a problem of

a problem of crisis financial, valga redundancy, of ruptura matrimonial and you

say, you know, the life is going all right, and it's everything, I've

talked with matrimoions here that me said things like we've discovered

our his consuming drugs. Never's never we have used him to be

not a man who would be a guy, he'd be pertaince to a mara, has a bads,

not it's a little tattooed without trying to do you but not someone who says wow, if I'm

he'd be to come, and then a man, and he did a what she did all the

he needs to a man, he's a person, and he's a bifurcation in the way,

and he's aboca to the drugs or the alcohol or of the pront. Or, of the point has other inclinations sexual that bring problems and frustrations to his parents. And we're

to ask, what is what does that make the vintos the front? The Lord said, here will be problems.

In the world you'll be affliction. But confi-ed. I've beencid. I'm in the fact of the Apostoles

said that was Pablo with the other chichos, with other other disciples, and were going

are traversing the region of Phrygia of Galacia and he says, and the Spirit

Santo us impid we're not really a wind of front that

not not us that I'm I'm I love

this to be because the Bible says that God is

the that can't and nobody can't and nobody can't a

time a signal or a desdio to the real

the are the interruptions of the life, are those moments of the moment of those who are the

people who are not the never had never had, had not to be a cause of that crisis,

of that torment. Steve Japs, the creator of Apple and the CEO of Pixar, I would say,

among other things, when I see what I have done for the humanity, when I

see to where I been positioned always I was a traz a line of points to be in the line of points me left a moment where I lost

the employment saying, what I'm going to do. The salary fissue me atrophied the creativity. But of the

point, the start there is that today could be in this position. But it was that was the re-invented,

the that produced me a movement of re-engineeria to positionar me. And the Bible is that continually

us ensue of persons that were processed in the desert to get to present

as to be presentarer as approved Delante of God. No we're suffering. I would any suffering to my children. They'd

eviterate any desasone, any treason, but not we can't protect those of bullying, of the

life, because eventually the life has to goopier, and eventually will be situations of risk and

vient of front. That's part of the and ignore that is like to ignore the

murder. I always I don't you can't ignore the murder, you can't you can't

contra her, maldeciliate, but you can't ignore it, because the murder is part of the

life. So, we're all we're going to get when we're going to go to

get to the sepulcrow. But the murder is part of the life. And as always,

not all those who have been really have lived. Vivir, means

to discover the purpose of the life. When discover you the purpose of

the battleas, entrents of front, the because you are the

matter to receive to mode is to be a medical, to be a or sonial or

to be a little bit of a new time. You can't get to the matter of the life that eventually are going to

come. Even Jesus took a door a door over the heppsemanee he'd

a sign a car, he doesn't want to go to the cross. He knows what he's going to

do you know is God but now now is to be in a person and he says,

no, if you can't pass to me this cop in other other no there's a plan B?

No, there's other form, no, there's other that would be to die in my place, Judah, would be a good option. And God,

and God, and Jesus, no, in Getsemannie, to say, no, to us, to us

to us, and if not had said no, to his other things, we're, we're,

we're, even, even, a point through a front, eventually, they're,

and I'm going to do you, I'm saying with this, that I want to put

Tristan. For the contrary, but when when the hunger, you have to know where you can't be a decision that you can't

consequences that then you can't desibuja, not you can't borrard. These family are the Flander,

of the Simson. They're all perfect, but it's the hunger and they're a decision that it costser

much more than simply a mudanssa. They're they're moving to the earth where God

those put. Seban to Israel. The Bible no says that God has said something like, moveansse, from where I was put.

It's time of that they're going to to look at other city. No, they're an order so. Simply say, and they're

to move here. To the Moab, no abit God. In Moab, typifies a territory, a territory, a

territory, that is, not is a country, pagan, there live in the enemies, and there's

they've been in them, because they're there's coming to do you don't they're to do you do you're

what? If God, if God, if God, say, like, remain firm,

hang, not is the time of to move. But they're not the they're not to be

in all the order of the life, you know, if you want to you get to

you're the first money, you're a woman of a business, you're

an person, you're an person, but you're nots

for the people, if you're that's the idas and the

ideas and the crisis and the problems, one has to know to know to know where God you know you

don't you know you put on the where God you know that you really you're a order

divine to back to the barque because this family a experience a miserable

that's rapidly from a other without much explanation says something

and he's and you mur-and the there in the times and she

she's she's with the two two boys are two boys are with

women of Moab from there. One era orphal, the other era Ruth, habitar 10 years, and were also the two children, and the woman who died a beuda, with her two newers. No, no, no, no, no, no. But what I see is, I'm convinced

that a bad decision is to robart to your children, will robartes, to your matrimoion, will robartes, a lot decision, a enroquet, mal in the tableero, is what we can of the Voluntary of God.

no there's nothing better than to be in the center of the world. Do you know that's the

most most sure of the world? Now, what happens if you move? No,

you're to do you move from because there's there's a job. You say,

okay, I'm to be vial for my family, but you've asked

to God to do God, you're how people, in the process to build

a house a house? How's there? That's when after the house

and not to be debt no has a conjuge with with who do you

or kids that are because all the part of the process of the property. RICO

not is the he's the more than he's the great cant author Argentino. And I

think necessarily that the things of the reigning are the things of the

things of the not the thing. What is we're we're we're

we're in construing what is terrenal we move without the of God

and of we're we're going to our avion we're going to a place that God's not I'm going to

I'm not I'm going I'm going to I'm a saying that my destiny was in Innibe and I'm going

to go to Tarsis I don't want to that barco and in the barco because damas

and cabelero no there no way more insecure than to move to the world of

you're talking to move in all levels, no, mudanza physical. A lot of

a person. And when you are you're doing you're doing, you're doing you're doing an employee with an employee with

an person disperso. Someone who does what in Argentina we call us syndicalista. Does what the

syndicator he ordena. So, no, it's another of and the type, one he says,

you have to control that this teclado, and he controls the cleanness to the

thing, but if incendia that speaker and he he doesn't pay. And he says, no there's a minute. A me no pay them to pay us. You

don't you pay us for that, but you're to do you, but you're going to make the milia extra because his your heart has been moved. If your heart so, what does the rest of your body here? You know, you've got to have you go to the rest. But

if your heart is, you can't be sure that says, well, I'm hungry. No, I'm going to my best moment, but is this the place where I plant. This family takes a pensive

decision he's a part of the person, he's part of the children,

he's with his two newers, and I'm a new a decade and they hear a

notice that the the earth where it's before 10 years Jeobah

had visited the land and he gave pan and now he

back the pan and the home the graneros the blare

rebososos and when she sent things that does, for you don't

they're in, because she first is first, first is the neweras that God visit the

earth, and then then she says, this is what I'm not immediately and then

he's up. So, that was that was, I don't see literally, or metaphorically was taken

by the piece. Because when one has much hunger in whatever any

in any kind of to get to be the person, then she she's

she she's she And someone this morning has to hear that word. The first thing you to do is

almost infantil, but you have to get to get into your situation. No, you get to you. God says, not you

don't take the back the not. You can't help you. You need to get to get to

and say, up here after here I'm hungry, but never more. You have to get

you. Because, you know, there's people that can't but not out of the place.

Because there People who chronically live the same. And one says, It's, It's not. I saw I've seen.

You know, that there are women who are in their spouses, his parents, their relations, or women,

too, that are the case of the people who have got a vago, a sin-verguyen, and he

says, Pastor, I'm sorry, to God, me did another. One he said, he's,

he's, he's, because they're because they're God, God, but not they're going to not cut them

to cut them to make to get moab to put to eat in Israel if not you're not you're going to

eat to come you're you're going to have things there are there are there are there are

there things always that they're they're oh la how you're you're and you're

and you can't like the perrito atropegated after after he's

back oh no because it it's my comadre but it's my comadre but it

drina or that it's not that it's that you go to not you not you're

not you the carg in the barco we're we're we're to make

to do all the world so you so there there people and some

because you're because you're because I'm because I'm in my co-of- when you have been

to happen to happen to happen to happen to to encadener a series of events,

valga, redundations to part of this effect dominos, to make a bad decision. So you

get a man, I want to live in victory, but not you're the pagans.

If not you're in Egypt, you can enter to the land a first,

it's a principle. That's is so, so is so if you not cortas something

in your car-in- for something or for someone more. She's she she went

and said, I'll go to come to here. And there occurs something to come

to come to come to let's give to this. Because she was a extraordinary.

Because she decided and she and she two newers remember that the

two newers are there, of that the town, to they're

to know those children. Now those children might have been a battle, a He talks with the two muchas. They presume that the

muchas have the much 20-pico, 30 have the two. No. Me and he says, Muchas, I'm going to my people.

Because there are pan. But you're not here. This is your life. And literally this, you

can't read it in the book of Ruth. He says, I'm a woman a woman if you

even if I would be to come here and had kids, you don't to be to be

to be to be to be two bevites that If they're creed, that's nice would be nice. I know the past

that's a degraceated. I'm going to do. But that's going to pass. So, I don't I can't give to you to you know what

to get to be these. Gohueh a man. You know, they're going to keep me. But the

two, they're doing the you're not, you're our suhuegra, where we're to go? They're three

widas. Three widas to regress to the place to the place where I'm. And finally they're

to the frontier. where they have to cross to pass migrations and they're on on the other side, where they're

in Israel. And there the Bible says that the newers alasoled the voice and they're

again. The example of the that's the people of and they're not cortan. These two,

Ruth and Orpha, and they're a newgras all right, all right, all we're all over the other over

or for because they're still being while the suhria. The Bible he says, he said,

calzaron the voice and they're and they're the mother, but orph that means

obstination or obstinada regress-o to the campos to Moab and Ruth said,

I'm kept with and she kept with the mother. Me surprised that

the two year- those were talked. The two were to the frontera

to one a one he felt something to do another other side. Another so she went

with his Sueger. Ruth will be a story great. Rup will have a

book in the canes biblical. Ruth will be the people of the men.

Orf, you'll per because he thinks, I'm better me to get

a man and he and it and for a muchachito he

was per die in the frontera of the thing, dignity, ered,

and the Spirit Santo me said, for some reason that there's many people

in the front of the decision. You're almost Christian. You know what you have to be

so I'm you can't consider a incoverso. You're those people who live in the door of

the temple like the paralitical of the scripture. You know, what happens about

and all what happens outside. The problem is that you know so you consider or the

Lord an incoverso but not you know what's sufficient as a Christian of time in

time you, you're a promise, you're a part of or you're a man, a woman

good, but no can't be you're in the front of the decision, you're all the hour

of the hour, you're you're you're back back. And you're

that you get in that you're going to live after maldition because you're

the opportunity to get to God. Those opportunities not always

God says, this is the moment to take a decision. If

you let's pass then and maybe not yet other day like today

an opportunity to cross the front of a frontier to find. No, there's not that

what happened with Orfa. Orpha disappears of the Bible. The Bible no

can't time with people that doesn't make in you

know, if remember the young that he's to

get to Jesus because not because he can't make the

name. It's can't that There are disciples. No, they could have been to have known, a name,

apegid. The Bible considered that it's important to register the name of someone that's not to get to be, to make the master

to come over the water, or resuscite to be so miserable that the only that is the money.

The Bible no pierde time in their name. No, there's here of the anonymous

that's been back. And many went to him, but when they were Dura

the word of Jesus, they were back. Much is what heard, many.

no name, no apegy, the Bible no pierde time in registrar those and if

appear in some moment as actors of reparto and they don't see to know to know

to know that you passes for the life and nobody more know that you

that you know that you talk someone someone of the people

not come to do you have to ask and what did you have been

in those situations is horrible say me something Algo, something of your

husband. Diggam? Well, never me he got. Diggum what he did? His children

want to do you? No, they're not to say of your father? No, no, no,

you know, you don't want to not, no, no. And not is that they're too, because they're too

because they're not saying. And I'm said, have a bit of a person, that's people doing feeling feel like,

I'm doing a opportunity. What a man good How I How I've How did

His What's That's Have Perished The Vida Is Aver Desperdiciated The Tone

to live Is not have honrado the life, Garnartre to get the Deree

When she goes The other Nuerra Dice the words more morebillus

than a leader I want To hear O'I Ruth No me Pidas, Sueger, that

I'd be aparted to you. Because I do a promise. Listen, if this is what a Sueger wants to hear, a Sueger wants to hear, a father want to hear, a pastor, I'm where you goys,

where you were, I'll, go, wherever you live here, I'm going to live, and listen, your people, will be my people, your God,

will be my God. Where you mureas, I'm more. nothing no separer nor nor the

sepultura oh oh oh how do you how do you I'm going to

plant me where God and you your God will be my God until

the last of my people do you do you do you ha

that that that that there root enter the

story great and then then History. History long. So the two

widuads that are behind recogiant the migraja of the other families because there was a law in Israel that

when the families had to have to get a little of residue of desechos for that

the widows that not had been not not have not been they were a way

mosaic a law of a law so. So the families not could

segar a fond they had to to be seeds they could recoges

the 90% the 98% of the causecha a 2% had to get the gabillas

in the piece and with the time when the day was

when the people and they said that they're saying and

they're they're they're the the could have been a hered

I've found with people so they could be other

other they're going to and they're not. and be it's a bit of and then that's going to see how you're that's written

that's with tinked that no you can't that's you're not and then says and what I'm and what I'm got my gagas

but also it's fascinating that God you talk like today and that You're at time. Let's get it. Sal to the

city where you and regress a house. Who knows if you pass to what the Root? What is

if someone is inamora of you? What can't then, putting living the rest of your

life with my gahas you have a reded complete. Ah, that could be a

good final for you too. God would be to be deced you. God

always has a good final behind the manga. Recuer you

are the muchachito of the movie. You're the muchacha of the movie. And the man chas

the woman of the movie never die of the little of the child. Always they're they're

before the titles finales with a smile you're in the picture of the

picture of so you're not more you're not. God's and then you know, maybe you're

a mess of pan because his misericordia are new every morning and you say, welcome,

I'm a home prodigua, Caz. We're going to a house. Let's say a question of the things new.

That's a applause has to be great to be great to the rey of Rie de Rie to the Lord of

Seniors.