Dante Gebel Live - Hasta el último hombre

Episode Date: April 7, 2021

¿Sientes que tus temores y culpas no te dan tregua? ¿Que tus seres queridos han sido alejados de ti? ¿Que la oscuridad es tu amiga más cercana? El Señor sabe lo que es estar herido; es la Iglesia quien a veces lo ignora y por eso duele tanto. ¡Somos el único ejército que abandona y remata a sus heridos! Pero debemos recordar que las heridas de la vida son una placa de honor, porque muestran que no nos rendimos. Capitalicemos nuestras heridas para internarnos en territorio hostil a buscar a los soldados heridos en combate, cargarlos sobre nuestros hombros y traerlos de regreso a casa. Es tiempo de ser vasos de misericordia y de volver a ser un ejército que se conozca principalmente por la manera en que nos amamos unos a los otros.

There was a scriptora Britannica called Steve Smith that in 1957 published his poem most famous titulado No I'm not saludinging, but agamdomy. Of actually,

I've done a message with that title, no? No I'm sorry, agamdom. And the poem of just about two verses

present a man revolkandes in the mare, gesticuland frenetically, but that not the help the

people who can't for the world and the people see. But assume

that's simply saludando. So, continue on their way, even they

give them they're in the saluted, courteous and letting that he's

awoke. And this message is just for those that are that are

that are that are but in reality are not those one

could consider that they're well, but in reality is they're undying. Because convengamos that when agitamos

our hand with enthusiasm, not always we're saying, hello, a lot. A few can significar socorro. Me I'm still undying.

And I think that this is especially certain when the life not result of the way in that we'd

that we'd. Tal-beau we'd sometimes our lives Christianas with great of dreams, with altas aspirations, with a faith fervient, but in some point of the way, our dreams were desmuronarone, our aspirations were

aplasted, and our faith was dissiped in an abyss. And those expectations aplastated can make us feel desperated, without in the way in the calendar the life also has his

stations those, those, those temporaries. Well, no, it's

precisely the because the calendar because the calendar is predeceible and

still a order. The Marche comes after the Monday, Dicembr

gets after the November, and the winter still after

the but the life not function so. In the

life, the time can change in one hour or in a pen a moment, the

stations can can be with a message of a time a

long time. And we not we don't we don't a system of

an certain for the problems, the infortunes or the tragedies.

And the majority of the cases, nothing and nobody no alert,

before that a problem us can't be a world and it's a little I'm sure

the same the Psalm 88, but possibly not not encounter the words of this

Psalm in a quadro on the wall, and you going to find the

words of the Salmo 88 lucied in a calcomania in the

alaer, in the elevator, in the car, because this Salmo of Lament, that so is it even a bad

reputation to the other Psalmos of Lamento. So, if it's certain that the majority of those can't

with some some type of supplica of oration desperated, normally they're in adoration or for

no less with a little of a little but that's not the same of the

Psalm 88. Because it's with a supplic of help. Day and noche,

I'm before you, says the Salmista. Lge my oration to your

presence. Inclin to your to the call. But one read all the

Salmo and not he doesn't the final of the cantico, no,

a little a small, a small rastro of the lastro of the spirit,

the ira of God passing on on the same of him, and the terrors of the Lord, roading him, and oprimed and then the verseicle

18, that says, has alegeted to me to me, the friend, and to my know-as, has put it in tiniblas. And that's all. Fin of the Salmo.

Punt. Now, when was the last time that you've seen someone, use this verseicle, or this Psalm 88, to lendart you during the moment of adoration, while you're talking the teclaid.

I don't know I never, and I'm sure that also you've seen, so why God includes Salmos like the 88 in his one's a question, why is it's not quite is that it's the little dolores in this life

that we need about that in the scriptures? And well, the truth is that I think that the Psalm 88 has a place in our Bibles, especially because it's really.

Because it reflects how we're some times. No. I don't see if you're a way of God you would have

passed over over without reason apparent. And also he's also he's all Salmista

and it and it's like if the terrors you're were they were all completely,

also it also you're all the salmista. Or you feel like if all your people,

your friends, were all away from you, also he passed to the Salmista.

Or you you're that your friend more nearer, it's your same,

it's also before to start to transmit to what I think

God me he said, I I want you know that you

know that God know that that that you have, exist. And that he's

cogio honrars at include a register of them in his santa palabra. Why? Well, because those are the words that

can, some day, to come from our own different carones, as it's that's that you know,

then you don't commit the error, that error that's an common to try to negate your

sentiments or or feel you're guilty and condemned for having those. If you don't you asksego that you revulkes in those sentiments, but I suggest that not those scondas, that no you shoo you guys. Recurrected this, God,

God, that you're going to your arms. And he knows very well that you're not you're saying, he's saying, he's under. And as the

best of the salvavidas, he has seen much arms agitances in the tempestuous mare of the life. I remember Moises. Moiseu, and if so, you do with me, I beg you do you, I beg my mal, in Numbers 11-15. Job, he says, why me sackasted the matrice?

Would I, expirated, no eye, me had known ever in Job 18? David, says, what profit I am I in my when when desienta to the sepultura for

what I live in the Salm 39 Janas now now

now I'm I'm you know that I'm let's let's the autanasia

celestial and he says because more me is the death there's

in Johnas 4, 3 Elias because one says well

Johnas was disobedient to the order of Elia Elis

B to yeah oh God Kittam me the other that Pied the autanasia

Because I not I'm better than my parents In 1st, 19, 4 is this Oration

and there is a registraged those orations registrads in the words,

the disciples Maestro, no we're we're not we're saying we're we're using in Marko

438 Pablo well we've we've been abrumated over manner more

that's all the way that we we've got to the experience of the life said in second of Corintius 1.8

It was so abrumated that we didn't we'd live and even we've got to we're going to get to

get to you're saying well or you say well but all this people was rotta

all this people is people that in a moment of his he's Jesus

God my God my! God me because me has desampared

Matthew 27 46. So, the Lord knows what is to be to be

to be a hogandos is the church who he doesn't and for that's

so do it so do you I remember when when I was a

little a first one that someone me gave

a big a big I think it's the only the

only rompecabes that I was the chiquito, no? And I I remember that I asked my mother, mom, you think that someone rompioed the pieces a proposito? Or you think that's

they were the pieces rotas and they used and used and used it and took a rompecabesa? That was my question infantil. It had like, no, I see, mil pieces. And I don't know if someone had divided a purpose or someone had used the pieces

rota? And my mom said, no, it's made, no, it's made sure. They're not. They're done an immense of the castillo and then they're recorting in many pieces for that you can't help them.

And I never I've never read that phrase. It's done a proposit. So, so, until the day of today, I think

in all the pieces rotas in my life and the lives of those that me have encountered in

this peregrineer Christian in the minister. And I have asked to God.

Padre, you orchestras the ruptura of our lives a proposito? Or simply you invite us to that we're trying to you all the pieces that were rotas? And, and while I think in my question, I'm going to formular me others.

Importer, is that, is it? I go, the response, will be that our relationship with God in a way different, depending on what we say? One thing is to love to God

when we is the who is the who is the who is the thing is the deal that we're

the deal we're but if he was he that he can't participate in the rompiment

I'm I know I know now I'm now I'm now not you're not you're

not you're I see that there's I'm much people And the and the orations

are very similar to these heroes of the faith that you mentioned I'm

why God not change the heart my husband if

God detest so not me does not to

me help to all these in all these all

and in arms agit not you don't you

you you you are you you Listen to God my orations

He's going to My papa And the And the women That are And the women who are They're going to

Those people are Those people Or are Battaglia Contrauding Contrauddin Contra Other

Yeah Adultos They're trying to superar the Errors of the Abus

The Negligency The abandon during the New Year without what's

the affliction the questions a fine to count are the question, ask you see my

a lot why God, why God, you know, what is the question of many

in this doming so special? Is it that you are you that question in this

moment? Why God do you do you want to help to

to to understand those eras but remember that this message not will

do not for your life, as it's the word God. For you I'm the

intention to arraigar in the scriptures all what I say to all what I say,

it's a question philosophic humanistic, all I want to all I'm all right

in the scripture. It's because I am very conscious that there are

that are that are made in our we're we're we're we're

we're that we have known to Christ. As said someone for there, the old eras

have a memory repugnantly good, but also have been some of those

and that sometimes that's that you understand what you know, you know,

you know, that the little people look and hear and hear and

three, four an year, and you have been with the radars

and saying, and and all what happens in the house, but with frequently interpretant incorrectly the information that receive.

And there are the conclusions equivocated. For example, when the matrimonial of his parents gets to his fin, inevitably, the children are internalized and personalizing what he

happened. So the little bit to think, if it had been to have been a dad, if I had kept a papa, if I had had been made my fourth arreglado? It's

not he would have gone to go to do you have been to do you know, she went

because he was the house, I'm sure that was my fault. Well, one says,

well, but the adult one knows that no, but those marcus

are going and I have kept and I have told infinity of

our congregation is because apart is my story that

when my mom was a mother, that then then we're that we're a good,

and she was a sonate, and God me the God was she gave her life. But when

she was literally, with cancer, I just had one six years, five years and a half

six. And in a certain occasion, I remember where it was, in a carinito,

in a cenderito that was from, from the park was completely barred, because I'm

aubri for that then, and me he said, if not we had given paried, maybe mom would be a

right? Because it said that the end of the cancer, or he had had been had been

what they said the medical in that time. And I remember that my father me said, if not you

have been a man, not would be a person, and me to the eyes, and in my time, my

man, my man, my man, my man, my And in my mind of a kid, he no

he was never because he knew him what he said, that if he said that's because there

was a thing, that I had been the person, so I decided that never

ever to make to make that someone to be to be to

to see to see what my father had seen. And this

mortal strategy also affected my relation with God, because not only

me insimismed in my own world, but that also I made that God acceded to him. And I tried to be a perfect Christian, superficial, for that God never had in me nothing that

provocara that me mirrored with odio, how me had looked my papa, or that me would have to love, because I would be able to support that my fathernal

in the eyes of God. And to me me describes There's much people that who's much a lot of the image

that's usually for the success that occurred in the past that's not we're not saying, you know,

the Lord, pardoned the past, because we're we're we're still, but also

we're the little bit we've got we've we're going so some things are always

repit constantly constantly. My mother me said that I was a

stupid and she had a because I do all what I do I do co

so I've fracacacced in my My husband is an abuser, but I'm a goodereto because I attractual of this type of

women. When I'm in the mirror in the space, all the thing is a woman or a woman gourd, that

no, I'm going to get a soltero, solterer for ever, to who will be going to get to

me? I can't have children. I think God me is castigando for the things that I said

in the past. Without a dudas, the bigas heredas have good memory.

And, of actually, these these old images are so powerful that they're to transform

physically in what we think it. But, you know, that's the life,

many times the exterior, your body, is a reflection of the

spirit interior. The life carent of grace and begins

to embegetter to encor when you, when you see

you, when not you favor-ecente favor-ecese to embegecene, you've been that who is called for

God, you know, his her headers. The cicatrices have their beauty special. That I

cut many times that I've always kept my my hand right, that I'm cuted the dead on

the carpintery and my man is very beautiful. So I always in the conference of the

press, when the camera is I'm trying to try to my hand

to be an instinct to take the microphone with the man-skirts, a

despite that I'm diastro, but I'm used to me still with my errors. And I think

that's in the life spiritual, the real real life, never

that's their cicatrice. Because you know those are the history of their

life. Who no has been no no no, a battle,

the actually I do you do do I'm to who

he's he doesn't he that That crevente perfect, that pastor or apostol that seems

that is a superhero of Marvel, a me produces disconfiance. Because some eras are so profound that take

years to sanar. Other, not see. But the sanity of a area, of certain years,

has done a life. The murders of the life are a placas honor.

The errors are you don't you retirast your These areidas, mustran

that no you're rendist. I'm many times I'm to confront the encruciss

in the which I have to decide if I'm I'm retiro especially when

some colleague a man of God fall in your moral, in his integrity

see that the majority neither he doesn't want that they

want to they're the new lepros those new infected, and in our

world evangelical, the meta is not to be able to get up with the erred. So, I've got to get a photo with

that's just that's just that you do you know, to do you not know not salpique. But God

me has said, the realer soldier permanence where others are not again. The

veradierer stiller where another is, where other is relatively a little a pastor

profoundly erred. Someone who had some problems personal, me said ago,

Dante, thanks for about me, thanks for amar me to be my fracos and call me

by the phone, like no no, and he said, like, look,

the majority is away from the fire, and you go, you,

you know, and I'm, I'm not, I'm because I'm do you

do it because I'm to be in a minute more, that's

what to be to do that is the Ditcho, Triste, within the church, Christian,

evangelical, and is that we're the only the army, and oh, that's not, and oh,

that's, could be there, the phrase, that's, that's, that's the end up, the un,

the only the army, especially when it's a certain, people, I don't know, there'd

have to socially investigate, because, I don't know because in the church we're a sometimes the divorce like if it was

the peccable of the Spirit Sando. Or the adulterio and the homosexuality like a like a sentence of murder.

No. Not we applauded to the reo that's a drug addicto that gets to the feet of Christo

and can't tell his testimony liberally but the Christian that's he,

we give the time we're we're remat there. There's a term military

that's called Fuego Amigo, that's a matter, which is a de pass. The Fuego Puego Amigo could be one of the things more

desalentator, desagradable of an exercratable of an military. Fue Amigo, although

it's a contrasentito, because it's when in the confusion of a battle, a soldier is a man of

a person of a very battleion. It's many times, in a way that is

intentional, And it's very Trist, especially when when they have to tell to the victim. You imagine a father when

receives the telegram or the news of that his his son-in-bottial, but not for the enemy, but a soldier that was his friend, that

he was fired the fusil, that he ploded a granada, that no she did a that, that he was

so it's when we when we can when we've a friend in the church, especially when

when not is for accident, that is a worse. When there dole, when there's intention, when a few,

the people justificated for an arroganceance spiritual, they feel that they have the

right to do you to use the life of other. You know, so you know this

when I was recording the attack of an enemy he's in the Salmos

Salmo 55. He says that if if if were his enemy his adversary, the

he was to attack him, he could understand. But David said that the traition more great, was when the attack came

for an friend. And in the verse and 14, David says, before we went to the

house of God, we'd take the communion in the house of the house

together. Caminab we're in celebration, and now you, you, you're who

was my friend, you're who made the the the treason more profound. So I'm

always, it's a question that I've ever for you in the church and a mode of autocritica, because I pertainees because I'm parteneged too dis-leal. Because we're

so many codes of honor between soldiers. This is tapar peccado, this is condone the double-vida

to nobody. It's to understand that we have a only enemy and not is sat down in the congregation, and also are in the congregation of the corner of the corneration,

nor pertaince to other denomination. No we have to permit the Fuego Amigo in the congregation, the tyropeos amistos, the guerras santa. Because it's easy is criticar when

someone famous, no, or popular, cae. And we're just we're the vergence that's the And he said, but look, the heart of the

king David, that when came to his atortmentator, that the Bible narrs that was posseed by the demon, the re-saul, to whom, entered parenthesis, David no quixed, because he said, God, me leave, and to

talk an unjid. David rasgues his robes when Saul muriel. No celebrow. The enemy who was put proscript, he was, he was fugitive in the desert, for years.

Now, he was dead. And he was never. I'm Second of Samuel 20 exclaimed David How have Caided the Grandes

How have Caided The Lorde And then He said a claration No, it Hegat No do you

Engad So it's It's in Gat How have Caithed How have gone The valiant? No, it's

Removable this pedid Because Why David He said not you know you do you know, because Gad it was a city of Philisteus. Acornate that Goliad

was of Gad. And what David lamented is how the world would beurlaria for the caida of the valiant, the cause of the grandes. No, you know what you're trying to tapar that Saul had been perdied the grace and the favor of

God. Simply not is to want to regosicicist in that. No, he the that he the

disparate the fire to be he's more it's more more more

than a sonar a soldier and to to the

battle to train a new no to keep

a doubt never it is more more more

to comfort to a and put to again

in the other the other another of a new

a novato we're a we're a we're a we're because God is a

God is a god has a God has to get so I'm

to go to what we're when you when you're when you you're

in your problems more of your other soldieros some other soldier of your

other things and things and You feltiste that it was like a Tiro of Grace? Someone pronounced words

vacuels, carents of consoled and he offered advice inutil, without you to pray

when you not have words to when you have more more more than more

more. There's many people in the people Christian there. There's

many people suffering depression, stricester profound. And in our

Church, there is a stigma with respect to any type of any type of the disease, that's the thing, we know the

other people but when something invululcra the mind, or you're just too, and the tristence and the trestess

not is going for various days, you're demonied. It's tormented for a demonio. And when

that's ed in the camp hostile, it seems that there would have the obligation to have

the enoged, and the disillusioned that are the lives, there's people that say, there's people that say, no, I'm going to to say, the disillusion

that's caused. And there's he he's called. And, and it's just a horror to admit that you need a lot,

to open your car, when finally, abres the heart, you know, and you're getting a

question, or pah, the Tiro de grace. And the Trio of Grasia, has been diffrasado

of phrases like, it's to be a bit of your life, you know,

maybe that's baby, you're because did the things and you

did it to get to get to get to get a mama or something.

And the non, the mundas would be not a thing. No

has sufficient faith. You're a very a vergence for the

ministry. If were Christian not tomarias pasties, the Christians, no need

medications, we need the Bible. And there's, that one we've got to make you, the fact that's phrase,

something about you've been done. And the worst is when you do it's a leader,

when you do you do you are doing, because you got to be from my congregation,

because you didn't my coverture, because you went the ventus and not pediste,

no, the benition sacerdotal, what you do you, you go with a car

that then torments of the life, and you know, God, I'm not castigating, I'm paying

what I'm all the amount of the amount of it's to sum to the culpa.

Like one once I said, and I'll do I said, there's a great

difference between the suffering that the majority of us a infartes,

the COVID, the virus, a divorce, a a the restigues that were in the

Antigues that was in the Antigua Testament. The castigues seguie to the advertences repeated against

a different from a fact, we know that for that a fact is a

effect is a need a clear with the malac conduct you. You castig

for this. As I said one one of a father that castigue a little a

little and no not the moment that does what he does, but he's not, but he's never, he'll be a little bit of utility for the parents that's acerken

for the time while the little bit and they're going, and they'll gop. So, for you know, if the nene no knows, even a mascot is a malenseeing

as if, because no know why they're they're justinging. What produces a comportment so of the parents? And a new neurotic not a new newbie

obedient? Because no, you know, because he's castigando. So when one goes to the examples biblical of suffering, as a castigues, they adjusts to a patron. That

you get clear this. I'm going to because they're going to the cartes, they're in the e-croweos, oh, and, sir, because I'm going to go to the Santa Cena, now me infirm, no. The dolor

the pain after many advertencese clear of God. If metista the pat, not start you you're asking, why you're going to what you're going? You'd

exactly why what's you're doing? Why you're suffering? Now, I'm going, Dino,

your suffering personal in packetted with an explanation clear of God,

your papa will be because you'll have been a year during every year,

during every every day. If not it's not, if you is confused, God,

but I'm talking metaphorically not? It's a Hypothesis. But if not is so, it's because this that's happening, no is

a reprimend of God. When God says, when God is clear. I am, I, I'm clear. No, I don't I'm not, I'm trying to know what I mean, to say, to, when castigue, no me entienda, that I'm

that I'm castigando. So, to be, nobody's coge, a proposito, to infirmars mentally, and and sentire abrumated, deprimed,

depressive. But at final, is God who is God has a many of

pieces, and produces that rompe heads. And you know, for what?

For that during the armado, you liberes of the people, you liberes of the

fear to what the other can say to you. You liberes to bea to beware

to be able to be able to be able to that you know to be that's the most marvellousous that we can

pass in the life, that that's a millionary that you that you import to what you

don't know what you know when you're when you when you have to you

when you're to when you're to arm your life to work to you

don't you don't you don't no you can't to have to think in Elias, when in

his poor moment, well, maybe it was the best because had had been

the first of the but after they turn to when a talja isabel

a menace to be a death, and the Bible narrs that

Elia gets to a abutus and to see

you know not know the rest of the story thinks what

what we we would we would be that epic and now

I'm the manned a simple a woman one one would be I'm

think that or I'm done to sender the world of the same way chesabel occupant

this bruja mutt this this that that I'm that I would be that I

would no he's sitting under the arbust and he he asks

moving murder he the autanace I'm I'm I'm Lord,

quit me the life. No, I'm better than my antipasasas and then he costed above in an

arbust and he kept a man. Alias for the morning, no,

I didn't the same life in that he had had been to move the response to God

to the condition fragile of Elias. Because today, today, the

thing of Lias, the attitude Elia, would antagonism, juice, condemnation. Today the

or that attitude would be considered indignal of the leadership. You know what's the does it?

A little bit of a soldier. He's got to him and he a lotas in the head.

You want to you, you want to you. I'll do you know I'mand. And then

we're we're the cadaver of Lias in the reds. With much

videos of YouTube. Contanting how it was, that he fell and he's deprimed to give him to the wittres carroenero. Elia would be judged by his fault of faith, condemned to succumbed to his depression, ridiculized by, for yonarrable down the arbor. You know what he's o'clock?

Respondio, with incredible bondage and compassion. An angel was envied to talk Elias and say to him He'll get. Peculiar tokey. Che, Elia. To get, to get to to come.

At the side of his head he put a pan recently orneated and a jarra of water. And when Elia he's come and

he'll be, the type of he'll be a tumbrus. You know, what you want to do do you want to

do you, 14, 15 hour and not to start. No, no matter if you have

your little bit if you other day is your cummanyo, you want to do you. And if you

think you're only in this station of the life, I'm present Alias. You know what's the

Lord? Now, he's fullmina. For reincident. No. The angel of the

other back again to talk to do it. No, he's rematch for perisos. This time

the angel added a little more of information for his animal. He says, and come, because

you expect a long voyage. God you will give the force to continue the voyage that you expect. I feel that every morning

there are millions of Christians that are that get to get that that first that's a coffee that

does the power to get to the second to the coffee. Not that that's the

tragedy that because we're we're That's a yearne, oh, and no, mal, that's a yearn. What's fair, saying, less bad, that's

a day, to be able to live two, in the best of the cases. Because some do you know, that's the day of, and say, oh, that's

the day of the day of the day they're past, deprimed because they're on the sycates, are your markers of honor.

Pablo, he'd have a gujohn of the carne, and he said, God, who is called to serve

and he's and I insist the cicatrices have a mehness special are like

the arugas in the men of my age ha ha ha ha ha if no me

do I'm I'm going I'm not I'm but the cicatrices of a

baderer not so they're so cutters You know, that your cicatrices are the

story of their life. And who no have been no no

no problem. And as I'm some do you do you don't see.

But the sanity can take a life. The life

are a life are a placas a honor. The can't

you don't you don't you're not you're and you

did again. I'm again we're we're in this planet as children of Adam and

and the kids of Eve, we've asked, and why? I've got riddened. And for what I'm. And in many occasions, God,

to answer, our questions of why, and in his place, no, susrough, confit me.

No, but why? Confere me. Sure. Not always that's not always. And what

does the church, in the affand to find to an explanation of the why we're

we're in the question. As God no does that explanation, the church tries to to look at the explanation.

And there we're going, insist, is that something is that you are doing to do you're to do

something. So, you've got a bit of this is pathetic. A young infirm,

desausia, flaquita that's they're to get to the par of his camera

and they said that the real relation is to do

and as her and as her and as well, it was for that God was the reason for that God was not going to

your rations, that she had to change the posture, that in faith she had to get to get with the suerito,

with the cany- the quantity of cablesetit that were connected to his heart and other

many times and she had to get to get to get to and she she was

she was because at the most in the postura what impede that the

question. And he's adrodioed over his deyles and fragile rodillas and almost inmediate the muscle of the head. Empirot.

Who is the burrow that's going to say a thing? Buccave a question to why? When God says,

confit me? I, for to be sure, at times it does it a bit more a lot of what we

have done of God. And my frustration is around the the meniders

perpetrated in your number. I think in that manner to see God, the manner in that sometimes we've predicated that so much damage he did to the persons rotas? A quanta people daigno's a formula of, if you have sufficient faith, confieselow and

reclomal them. Sure, it, confies, it, reclama, not so saner. And that doctrine, that dysfunctional doesn't functioned for nobody. Without what the people do you, no, function. God not is a rockola celestial. Whenever that you have the money correct, you'll choose the music for your

life. Those doctrines have hered to millions of people that end up going to the next conclusion. Ah, the reason for that my my son was my son was my baby-to. The reason for that my

matrimonio fracasso. Ah, the reason for that we've lost the house. Ah, all of this was because me felt was faith. And this is more than all the simple cruelty. It's

a blasphemy. Because Christ never never was a way a way never said that

had rosa without spina or years entire without no or no

obstacles. It was just the contrary. When he was arrested and

injuic Jesus he said to his most all In the world,

you'll have affliction. That you have affliction. But confiat. I've beencilled. No, that's, I'm going to to keep.

Juan 1633. No, doesn't, I'm going to evite the affliction. I am afflicted for that you are not affliction. No, they're

to have affliction. And confide. No, don't ask. Why? If I'm not I'm not going. To I'm trying to affliction.

Why, when you come, why? If you're going to ask you, if you're going to ask you, it's a promise that many people to make them

to get to the people. You're going to listen in your life to say, to say, to say, Jesus, you're going to

say, you, go to have problems. Allelio! Confies, I'm going to give a problem, as, how did Jesus? Why not

we'll repeat him? If he's just If we repeated all the He never he never he never he said

he's a way he's he what Christ is he

is your presence his peace in the nights in the nights

more in the so that so that a time back

we're we're we're we're we're we're there some

we're we we're we the new-knitos that we've adopted and we've got to a little bus, to a little bus that was going to get two hours of

a carmina, where they're in those orphanats, not since, before, get to the ordeal and then the last tramo is to do a through a range of a rio travisa.

The thing is that the chauffeur was distrajo a placeean, and he's away one hour of the way. So, we had, in theory, two hours to get and this is a leased one hour

to the other side for a stender spantos of a stature, of a pozo. Never in my life brinked so into an bus.

And every ojo in the sender was more grand than the anterior and in various occasions bundaba the head

against the door. Well, a large we get to the lanchas but about much

maggualled stropied, scupient polo and so that's how I see this way in

we're we're we're going. The The Camino of the life can be very,

very, very scabrous. And, however, this type of a day of never was

the plan original. God, and you a way, without obstacles for us,

but the disbio out of the wurto of the Edem us we've

to go to the mountains traitionerer of, of rios and

finally even even even a cross in a colina.

But is the is the way to the I said to the chauffeur there's a way to pass up those poes

and see it's the way to it's the I think when I'm God trapa every

lageria I think that every thought your purpose and not a

a despardition and God has promised that of the the worst

tragedies resultar something I'm convinced that you have been

no moment in your moment in your life since has

been amado. How you love the Lord? And if the discbios

sullen levanting enough about the desbos. Of those routes indirects,

no? In some moments we can't see where we're going and a sometimes the

sender seems that it's because the powder it's top all, but God

says, I'm I'm I'm I'm the when the apostle, Paul,

described our condition rota, he compared a, he compared a, a spejo defectuoso.

He compared our condition to a, a, a new burroso. He says, Paul,

now we know we're not very clear. There are things that we're going to understand. There are

many, there many, there are many people, because, says, Paul, reflected

in a space a obscure as cures. But when all it's perfect, we'll see to God to look at God,

first of Corintius 13, 12, and there we'll say, ah, now I'm so I took to suffer. For that the Lord me disarmed and me again to armar.

One of the lessons that that's that's been much more more interested in who we're we're getting

before in what we are doing. It's a nice concept, but when we're in middle of the torment, it's difficult to farrar to

those pensations, no? Has it a little, predicated a message titled Eridas of Vida, and I

said in the congregation, a phrase that I hear to hear of a great, that's that I think

I've written in all cities in my work, in the automobile, in service of the

love, only the soldiers are you can serve. In the service of the love,

only the soldiers are you see, what, what, that's that's powerful.

And I me I'm a question, if that that's night, is a

good, you're what kind of of a good, but what kind of we're

a lot to get when we don't in the other side of the

other side, what if our the headas more profound, are just what God needs to be to your misericordia

flus to others a through our lives. In other than to think, what I did this is Satan? This is because me said to me out of

the covertura, what is, how much we're not? We're trying to we're not. We're saying, yes, but I'm

really right. And, well, I've done such a angusty, we've tolerated So, so dolor implacable,

that we're no, I'm I'm too, I'm able to get to the morning and you

mean, I'm to say that I'm saying, I'm I don't have any

desire to pushart you, much more to be avergonsart or to provoke

to cause of conscience for you to get to get to get

to get to you I'm doing this message to help you to boarder your qubrant. For that you

can't one more see the light of God that when when you see a people, you know, you know,

you're doing that you are talking, so what I'm not think I'm to do you know,

because I'd like more to the great piece that you've over your arms.

Never was my intention. Since I've this message, but permit me this suggestion.

I mean, it's a lot of that you're that you're the only that has the capacity to get to

get to the last to bring to the ultimate man, until the ultimate in your

family, in your company, in your office, it can be the only person that

you can't you can't you know, you know you know that the movie that has this

name is based in the history real of the soldier Desmond 2

Christian Adventist in the army in the army I'm to

spoleart the movie if not and during his

infancy has a play with his he was

a point to he to and he to

he he does he he's a new means that

With that conviction, it's inscribe to the militia. And as you're reclutal in the training, he negate to use the arms, which is a lotcura. So, he suffers castigues, gulfs, for no-bead-ser-orderness, and he's propone the army.

But he insists, in that he can collaborate to other mode, but not with the arms. He's see as a unfermerer that can help to save his companions, not as a soldier who combat and that

mat. Well, the thing is that is that has to have to have been to be

a country, that decides finally that can remain in the the army, to

collaborate in the terms of their convictions, personal and religious and they do you do it.

And at end, the world of the United States when when

they liberate in a pacific, participate in the sangient and brutal

battle battle for the Toma of the Okina and there two,

in attitude heroic under the Fuego of the Japanese, is hewomenes, he plays the

life for his companions heredos. And the valor of the type, that's flacucho.

For the person, he's the actor that he interpreta. That's value, he has a

life, and in those days rescata 75 soldiers. And he gets the

respect and the admiration of his companions and finally is

condecorated with the medal of the Congress that

the President Harry Truman. And I'm I'm I'm wondering, why the

majority of Christians prefer to make sure before the people. I don't know if you

did you know that during the pandemic the hospitals not don't

that the people that the people that's not they're they're

they're they're not. There's there no, there no, there

a case that at the moment in that they're they're they're to liberate can't

that someone has received sufficient help and yet not are in the sala of patients critical. And the phrase is, there's the order of the medical. More than the 2020 the order was,

there's a lot of there's. I think we're not we're going to never in ministers while we're we're getting

in the camera of the hospital. I'm not I'm minimizing your pain, but I'm saying that you need to

you need to to help us to survive what you superast or for no less you're

supering. There's many people that needs the room in the

you're you're not I'm put out of the manta poor shett chiquette or not

you can get get to get to give to give to someone

and convert to be part of the solution in the place

in the that's a therapy because that's that's That is the same

place in the that has gemmed is the that can try to be sanity and honor to those

those that can be used to be taken to the same the same

the film that he did he did he did you maybe you know

you know you can't you know, but I'm sure that the pain

what you pass you did you do you do to know to

that is the place where your compassion will to augmenter, and helpers to the next generation of victims

to go to his and come to be. Not so, God, that God permitted that your pedasos were to rompired

and you would be able to understand to the same. Pablo, said, and to be notory the rickesses

of his glory, it was to the vases of misrecordia that he prepared of an emmany

in Romano 923. I can't that phrase, Vasos of Misericordia. The Scriptures calls to this type of

soldiers rescuers, a squadron of buskedom, Vasos of Misericordia. I've proposed that

when we'll come back River, Arina, presensial we're going to be more hospital

than never. We're going to do because? Because only can be misericordios

those who need to those ex-pacientientes have a comprehension that has been only the of having been themselves heredies.

The miscellicordia that we have here has raised in the records of our own tragedies. Because not me you know me you ever superstered

a torment, surely you know, you're a attitude very distinct in comparison to those who never have failed, those who are

just, oh, and less bad that I never me deprimed. If you passed out for a lot

of things dolorous, Aligrathe. You're a vaso of miscarriage. And God want to use

you as a bigsacordia. You have to teach them to learn to the next generation how to

avoid the school of the other days I'd say no, no, no, I don't know

I'm going to say I'm going to be more. I prefer that me know that for a

communicator, for a reason why that the word pastor not me that the

part that's rote. No, me on a pedestal different. Now, not would be

a good to show to your children, so that not entrentes and that learn what you

know what you know. Because now you know, you can save things that can't do you

know, so that's information that you you're going to be to be to be

you're to be at least you can't help you you're

there. You know you know you know you I don't know what you

to confronts to what you confronts in this moment. Because, all of what you can do is try to continue listening what I'm in the tears.

There's many people that's getting the tears while I'm saying. Or, maybe you're you're going to

a time in your life in the that you're made, you're made, you're making, exigencies

for your time, your energies, and just when it was that was for to take a respiro, Puck,

another blow you make you're going to get the balance. And the

life seems that's that you don't give a trueue.

Or it's you're living the secuer of a disaster absolute.

In a moment, all with what you had and of what

was sure he he's made and you don't pieces and

you think you think you never was the

life was The murder of a matrimon, the perid of an work of a life.

Tantas things can sacuding the cements of our lives without that they're that's

being a start that's a crisis could be financial of health in your

relations but with the same certainty that the fire destroy all

what you find to so you see now devasted

Devasted, solo, sacudied, but what I'm to say to the Lord is that nothing of what you occur

to come me to hear about these words, nothing of what you occur surprise to God. Confia.

Even in the middle of the Lord. God he loves and nothing you will separate

of his love. He always will be to be with you and say what

that you have to confront in the way. Parate over the

rock. Parate when you tiemble the knees, when your tears like your

if you're a man, you're a man, you're like man, but parate. You know,

when all you desplombe. Dear dama, I know you can't. You've

paried children. Any man would be a day for the the

the pain you've had to have been to have been to you know, what he has a lot of you know,

Jesus himself, he's par to your side, always. I'm going. I've heard the

story of a woman that was that was that's inscribue in a campament

with the hope that God he was in three, four, day interned, and there he knew of

her life that they were that they called that in the moments most those of their

lives discovered that God was there very very short of the soil

of the those that are in the first day, from the day, from the

I go, I go, I go that it's that you have put our conducts those

chrymals in the door should be if God would be the the legriams out of

other city. But if if you are has to be seen to be seen the

thing is the last day of the campament he gave to each one of the participants

a palliio of the matter and they explained how he was going to

do the rest of the exercise that had to imagine that

they were on a boat and no there had sufficient votes and

each one had to confi to the person

that would to make a difference in the world. In other words, see those eyes,

there's only a boat, and only can save one person of you. No, can't save to some-missues. You know, during this campment, to who would be you endregers their paliillo? For that that person

is to save? She was rota, was a devil, so he gave his paliol the that was the side. But when he opened the eyes to her feet, I saw a lot of palisions of

madera, like a hundred and a lot of those people were in the campament they had

put the palio to his she said, she said, she said, everyone they'd

want to a place. And she said, no, I don't want,

because no me there, I don't have a to do, you know, when one is

that's so, you know, I'm, you know, I'm, you know, I've been

many times that I'm I don't put more, just that. Capas that I've been seeing you many years,

I said, you know, there's a moment, that you never were talking, a lot of

times and I know I'm that I'm saying, this woman said, I don't have more

nothing to do you know, and you said, you know, that's just someone,

that's could be a difference in the world comprehending those who suffer.

When I studied the lives of those who have asked the why?

the why most pungent in all the scriptures, I can't see a lot of hope a lot of experience between each one of them. Hop, a man just, dyesmado by a tragedy after another, he said to God decenas of questions.

And he said, "'After now, I've only heard of you. But now I've seen with my eyes, to hear you have heard. I'm retracted of what I did. I retracted of what I did

and I'm in polvo and senisa in a signal of repentance David, a person to know that

God, that God was called to govern Israel as a king, we know that he

was being being a cave a cubit as a thing, you know, that he

said, that all over the Lord that never forget the things good that does for me.

He pardon my pecans my diseases Salmo 1032 me

redime of the murder me coroner of love and of

misericordias Pablo gulpeated and knowfragated abedreated and I'm

convinced that that can never separate me of God and listen

this not the murder, neither, and the life, nor angels, nor demons, and our

our own our, our own, our our own our own any of the world,

can separate us to the love of God, no power in the altura, nor

in the profoundities. Of actually, nothing in all the creation could never

separate us, the love of God that is reveled in Christ, Jesus. Our Lord, he says to the Romans Capitulo 8. So, my mind

human can't understand the manners of God. But I confio in your heart. I've had been to

play a difficult battle to understand that oasis that's the place, you know, you know,

you know, you know, you know, you know, the same that maybe never respond to

the tues. of this side of the eternity well, and why why he's been

and why me and for you my and why I did you and I did you

see, because that that you have that you have that

you know, God you know, God, and then what is that has

that has that has first morning of Paskah ha ha ha, has

a time a time back, that we're we're we're a new for-k in our

day in our day. God, God, also did a do the love to

say, for-k. God, he, God, did the do you also,

I'm going to say, why I'm going to say, but this is the why the because the

because you can you can you can do you do you're because

they're they're to the people to who's alive.

Ha ha ha ha. He no is here. Has resuscitado. Lucas 24-5. Someone has to say amen. Why? Why?

It's what you're looking at the dead. What a marvellousos. You can't do for all those tues. And if he has resuscited, I invite to sumartes to the squadron of buskeda. Let's capitalize our areas to interned us in territory of hostile and look us to the soldiers.

seded in combat in combat. Nobody like you to observe to the hand to give to

know that they're saying they're that they're not going that they're not going,

that that's that's a man, that that's a little a dorator but he's looking

with pornography that that's that she that's that's that that's

his solteria but his noches of soled so much so much so

can can't recognize that. Cargues the corpses hered over our shoulders and give them to house. I propose that we'll want to do the the army that's the way in that we love us one's

to others, as the Lord. And for sure, a proposito of the movie, to terminate, to me fascina to record certain scenes, but I'm going to be to give with four of them. One of them is when

the Soldado 2 finally salva 75 companions and the captain asks, Who did this? Two, the co-barde

sir. And then the captain he says, I'm sorry. I'm sure that all what I

was that little bit was I didn't who was you know you did more than any

other other man at the service of this country never me I've never I'm

I'm sure I'm I'm I'm sure that I'm that's I'm

that's I'm say that's say that's they're not that's the second is when

the peloton that's I'd he had bullying now now they're

not going to get to the mountain not you don't You have to go. Muchuch,

the other are like you. But if you think much in what you do you and what you're and what you've done,

it's a miracle and they're a little of that that miracle. So, let's get it. Not you will be able to

you. And I'm I'm pretty if some day our army our also we're

to consider impresendible I. I'm with that not They want to enter in battles,

if we're not we're all between the final. The third scene is when that's the same captain

no he's not because the squadron not out of the mission to inmediate. And he says,

what the demonio's they're we're doing? We're we're? Expects, that?

That the soldier two terminate to honor for us, sir. Some of any creder in

God. But now they're not They didn't go to the battle without the flakuch or are for them. And I'm I'm pretty

if the day that we'll get him to rematar hered from our own the same that's our actions

cobrens for the incoverses. Meanwhile a time, it's only rhetoric, and finally

the scene in where in the middle of the grandadas and explosions

enemy as the soldier two elevs a plegary. If you not you've the film,

no, not over for help to a soldier more. And he is the

justiator to remat a colleague aridid less. He's he's he's

he's permitting me to help a one more. And I wonder if that

is the type of or that could initiate a new

normality in the church of Jesus the church of

nobody the church that not he doesn't to

get to I'll regress, until the last man. We're to honor.

Padres, thanks for those who now have seen this message that I've

to transmit conforme you've done. No I have added, and I

have taken that I'm there's a other side. Enjuga those lachemones. Recogelah

in copas or of the world. Annotal in the book of Memorias that mentioned the prophet

Malakias. Grava in the heart of the people that you know that you know,

you have talked torpently to the only the only place that is the

intellect but you have to the heart of the public to the

soul of the people. Sanna impact imprimed this word

with the sello of your spirit. Camino now in the territory hostile, as a symbol. No, I've done other since the pandemic began, and we've done

done other thing in River since almost 12 years. Ensucing us the hands with the blood of the dead. Put our reputation in riego.

Quittarned the titles, back the arms, and bring to all of even that is that is that is a

who know, backal let him give him give us we're the

church we're we're we're excess of grace before than for

excess of the law I prefer to get to the world and say

to say the Lord that I'm that I'm that I'm before

that's I'm to be to remat a colleague or to

to to be used the other other. Well, and, but, and I

could be. Bastat a time to my poor to be in someone more

criticing. And when I go poor, not is that is a life

short. It's a life a life small compared with the

eternity. With the the life the I'm I

know. I'm for those that on the other

now Secaughts Lachrymys, despidiento in his comas let's be to be in the Lord.

Nobody like you to understand the other a general. I'm for those

the depression has been so profound that just you've had to digererer these

words but I know that the Spirit Santo has

has grabbed to a in your heart in your we're

I'm for you I know for those are the

I'm on my so I'm sorry, and I'll give it to our congregation, and I'll repitist, wherever you're just the family that's not only the family that's congregate here, but those who have uned to this

grand church of different parts of the world or in the psychocontinence. It's supposed that I'm your leader. We're together. And not to be left me to take away to the

house. We're going to We're going to recover I'm going to I'm going to wherever you know, I'm for those who are

for those that are reincorporating for a new battle I'm a new pastors, for the dear conserbos that have

been caught, when I've come have come on topesado as Jesus with the cross, and they have

felt abrogonsados, culpados. No I'm justifying what you did you. I'm going, the

exercite you need. And you are there as I'm in the second movie, retirated,

saying that that's my war, not my battle, I'm, but the Lord,

me, me, he made to ask me, and to say, you're to be

to be to you're who are the cellvas, the collado,

the arists of the Terreno like you is who can try to get to regress to the reenes, to the heredos. You need the Lord. Necessita people rota like I and

you. You know, it's God. If you're a first time, no importance if you're Catholic, Adventist, Ateo, Muslim Jewish, testigo, of Jehovah, you know, the Lord. And if never, you've invited to receive a Christ in your car. Receive it now.

Dere the Lord, that wants to that enter in your life, in your that's a heart that's to marrary with you. And that you can't your book in

the book of the book of the life. I'm more than never. Domingo of Resurrection.

Bendigo your life. Soldado of the squadron in combat against the

fire invasur and thank you not flogen and thanks for being, thanks

for sembrate thanks for your semis because we're just we're we're that we're

that we had been carried by that had been done for mortals who

are to be going to reinsertal us in this exorcist. That God you bendiga. Firm,

as a talon of oso. You know here, God, and in three seven days, do you get to

the domino resurrection, and remember because you you, you, you're, you're going to

the people, you're that you know, God, I'm going to the night,

I'm going to get a time, you're getting a lot, yes, here the father me he gave for you

and me curates the headers me sanest me Jesus all my cargars last you in the cross something

I can't I can't I can't I hear your dulce voice saying me one and another and other

oh oh you're welcome you're am loved one and another another

once oh oh oh oh oh well oh You're Abandoned

and abandoned and I've said My father me my father me for

you And me curates the your your Jesus all

my my cargas all my cross