Dante Gebel Live - Hay cosas que no son del César

Episode Date: February 4, 2020

‘Dad al César lo que es del César y a Dios lo que es de Dios’…hay quienes piensan que Jesús no se quiso meter en líos con el imperio romano al decir esta frase, que fue una respuesta que dio a los saduceos para quedar bien.  Pero Jesús nunca se andaba con vueltas y en muchas ocasiones se metía en problemas por lo que hablaba. Él no estaba diciendo ‘cumple con Dios y con el gobierno’; por el contrario, Él estaba declarando que hay cosas que no le competen al César porque no las entiende y nunca las va a entender. Las cosas del César se resuelven con esfuerzo y energía, las cosas de  Dios involucran siempre un factor sobrenatural y requieren que demos un primer paso en fe para que el Señor abra las aguas bajo nuestros pies.

The Yama No. You know, you know, the domingos of Palmas, that's

usually in the Church Catholic, or the Domingo of Ramos, always

we're remit to an innocent defile infantil or a representativity of people

that people that's in the entry triumphal of Jerusalem. But before

that Jesus naces, the grand temple of Israel had been profaned for

powers and when when a rebellion of certain Jews rebel the

redundance the revolution Maccabea they're they're they're they're they're

for a time the control of the temple and for their

reded of that they're ramas of palma the

actually the palmas were a symbol of nationalism judy

and throw or arock palmas in the Cases of Jerusalem, Delante of Rome,

it was like to get a bandera a red of a little bit a lot. I want to give us the

idea of we're in time and space of what moment political Jesus was living

when he transit to the times. It was a moment where some people

were a revuel soniabing with that Jesus were the procurator of that

revuel terrorista dissident of the system. The Jews, the contemporaries of Jesus,

they'd, they'd ever, that someone inia to rocker to that Jesus aplasty to Rome, restore and recuperer

the temple, and colloque a rei a royal. That they'd that Jesus be the new reign or

that he put another rei, but that he's a sort of revolutionario. And there

a reign, but it was Rome, it was the reigns of the time, it was that the

Cesar was divine, that had poweres speciales, the moned Romanas

had a the image of the Cesar, the inscription said, Dibhilius, which means the child of God.

Tava the carita of Cesar and said, I said, I'm a Israelite consagrata no, never that

money on because violable the commandment of not have images forjated to God.

So, those who were in consangrated not were not used those monos,

de with the government, and he guard the life of the place of the same-sacredote had to pedigerns to give to the

Rome to the name, and he was he was to put down to a reigning that he not could governar, a reigns,

a reigning, that he didn't but even so he put his foot oppressor. As Roma, was the

power political of the era, there three forms to react to that crisis or or until that conquest, or ante that government de facto.

Three forms of reaction are. Or revulta, Retirada, or integration. Pelearsse, scaparse, or integrars to the system. They were the only three options that had the Jews of the time. Those that were called celotes.

They were terrorists of the system. Decideon revelarses, they were deroged to interrogate to the Romanos for the violence. those who were The Bible not the but the

books historical of the era was a community called Esenios a community

that's a community that's he was and they were to herrines to be

their reigning so we're we're we're we're we're we're

we're to be to the third group were those were the

those subus those those that act were as those that were

those that were they're to vencer those, unete to them. And Jesus was clas with all of all the

disciples, and between his disciples, I'm clas all the group. Because he called Simon

Elcelote and he says, I want to integrate my filas, and he calls a

cobrador of impuctor and he put together in the same in the same position.

So, he's the he collaborer, the he's integrated with the political and

that he's reveling against against against, for example, in the the same disciplin'isputed. And Jesus

met him problems with the three groups. So, with the celotes, a certain way comes a centurion looking help, and

he says, I'll say, I'm sure that never in Israel there's a faith. And the celotes exploded when

Jesus elogued to a old old old a soldier Romano. Any other anything, less, the

Lord says, if someone says, if someone to be the car to a mile, you have to give us a dose.

Not you the way, not two. So, He permitted that a civil cargare the equipage military for a mile and the celote

were all over these declarations of Jesus because they used to Rome but Jesus was in problem saying these things to

favor of Rome in certain form. He metio with the sesenios because the exeons

were to puros and Jesus said with prostitututas with gentiles, ignorer the reglas

of purity and he metio in problems with the saduceos those who

were in the government how he met in problems? with this phrase that I'm going to

to tell now. That if we don't we'll get a Jesus pusillanim, that no

he's used to come from much, this phrase is used much to say, well, I've got

a pie here and another pie here, but if we don't we understand this

context that I have done we're not we're not going to understand the response

of Jesus. Now, is the third group, the sadusos the Auseus. The Seenio are the

c'ensens are the Cepoves, the cellotes they're gasapados, attack to Roma. But these are those who are collaborating with the government,

saying, no we're not against them, we're going to unins. Cobrain' Impucese come with a question trampa. Maestro, we know that you're an home integral

and that you're the way of God with the truth, that you don't you do you defecis in appearance. Look, look, how, let me say

in my country, how they soba in the loom to Jesus. To me when me says, I'm a pastor, I want to

say a of you're that's an ungid so much and it seems to

a young, I'm not I'm going to back. Always. So, or no? The

of the young, I know that's a word scriptural. The thing is

that they come in and they're to say my papa to doran the pildora and they're

a lot of things you're an number integral. No

you don't you don't you don't you influing for nobody, thinking that if Jesus to some way,

they're going to condition in the response. Don't your opinion. Is it permitted to pay the impuctions

to Cesar or no? So, Jesus, Pied a money. Because, of the

Jews, the rabbin, not could have monies acunied, with the image of someone that

was an person to be a person, he'd be the money, and yet a child

Judas, not the Iscario or other, he's a cause of the impuests

before when he was youngsito and Roma he was he's with a million

of the people who the under the people to make to make money

to make money. If Jesus said, he'd be to pay the money, as a

collaborationist of the state, like a cobrator of an part of the integration

if you said, if you say, yeah, you're you saying,

you then you define finally Jesus, no you're not you that's in the seignee that you're

in the co-operator of the government de facto, of the government dictatorial of the

dictatorship that we're living if you say no, no, no there's to pay the

money. Roma had a cross was available for him so. So,

Jesus responded to see how he's he said, sir, you know,

we're a man he's a man over the colita of caskabel. Jesus is

subtle. He says Hypocrates It's a word Greek that's a social today

sounds more as far as an mask before the character to show you and it's

a same actor that in an act could be a and in the second

act was of a hypocrite was to do both

different and and that's that's it's hypocrite when

when someone has one because they're in trampes

Trampas. Mwestramen the moneta. That is a detail that I didn't know

that he's not a lot of because Jesus not he was a Jesus not he was a saying the Jesus and then it's a

declaration that's a lot of Cesar, what is of Cesar, and to God, what is of God, what is of God. It's like the form of I'm going to say, well, I'm doing I'm doing with

the world and I'm doing because Jesus he said, and he's considered neutral. This not a declaration

that he was a unlawfulful and then when he predica in the synagogue he's

they're going to the synagogue and he he gets to a peniascco to a

defiladero for that to be to the city more the city

prophets. Jesus had in problems when I was when he said, so I can't think that now says, well, to say that's

what is of the Cesar, and to God what is of God. No, that not is Jesus. He was saying he's not

saying, he's was doing his sentence of death, for Rome to say that there were things that

he had things that were to other words. The strategy of Jesus was, I do not

do like the elotes. no I will to play. The violence is the realence is the

my. The Retirada also, not I'm going to go to go in

the same I'm not going to work not I'm to doceesies

there. There's a fourth way is to be there there

there things that not the Cesar. There are not they're never

they're there there. And this is the meos the medullar what God

me said that you say this morning. You can live

a ditty even serving to the Lord or when you know, and in

the system in the system of the Cesar. Cosses that you can't

manage where there's not even not the factor God. It

you can you say well, this year God me prospered because

I'm much and that not means that that

God has intervened to do the that's a greatisement, that you do health, that

did a job, but not is that factor supernatural where where the system natural not can't operate.

As I said the dominggo past, we're we're doing, and spirit. There are things that only can

be able to receive in the spirit, that overpassed the understanding. For example, so I'm

going to get to the reality and how this is utilitarian to our lives. I'll

a instant about the callings. Every that God call to

someone in the scriptures, the theologos and the erudits they're

an common pattern in all the stories, every that day that is the factor

God there. So, not not not going to find in the

Bible something God for I'm with the most

respect that me may who they're not they

not someone that didn't that is well it

me called because I recorri the nations. If you have money, you can't be you know

you're going to you're going to even if you call. Or can't. Others say, well, it's obvious that

God's because my church is very great. That's not means that God has called.

There's there's many of churches in all the continents and it's not means

that the factor subnatural stay there can be not means not

not mean they not say, not they not they're not they

that the fact God has been in the equation. When the factor is a

natural that's always something that's there's things that are things that are things that are things that

are not competes to the ambit horizontal that are vertical and they

are they're they're they're I'm I'm I'm see the

people in the Bible. and I think all the things are

the things are the things I I see, for example, that never a God was that never to in the scripture in

in interrupal of someone for that he realizes a task a single. He'll call to Moses in a jam ardient for that, no, he says, ask, te cargo of two, obehas more.

No, he does a mission that's a suicide. All of Hebrose 11 is dedicated to a series of encontes in those God pite

of high risk. Every time that God call, are, are tasks, they says that he calls a ark in the middle of the desert in the

middle of the burlars. to Abraham, he says that he'd be all the known because he's going to be a papal the 99. To Moses

that's the he defy a pharaoh. So I view that all the thing is God, not has to

be a God. A me God called because I like to talk about.

And the task of high risk, because at the little bit to be

in house and you're not you're my call

is cantar I I'm I'm I don't to be subestimating, not I'm saying

that's not only the name of God. What I do is that the name of God that you can corroborate that's not has to be with what

he's managed, with what he's controlled, with the Cesar. Busca in the Bible, for example, some of these

people have a question, he's a name of that says, oh, that's stupendable to serve

to be defiant to the pharaoh, always I did say to defying the Pharaoh. Hallelujah. No.

Enfrontal us. And I said, right. I just me I was just I got to I'm going to confront the Madianita. Passed a night in the

Fosso of Leone? For sure, sir. Dorming with the gourdah or with the fosso, do it, I'm used to do not do you

because he's out of out of the oh, so, how not going to enter an or no in a room in a jam,

certainly to go to get the geniality, and we're going to be in the Biblical, and I'm with a woman is virgin? I,

how, I'm going to say to my people? The principal is a call. I want the

virgin embarasasas I'm like the woman. Busk in a only

call. That's that's always the response to the time. And I

heard a person, God never to say, God, never to ask you

something to get a over over the capacity. I know decen

of serbos that have been to liar with the capacity. And there

there came a mantle that you didn't have the don't the ability? Or who's of the

pastors not we're not not the pastoral? Who? When I receive the proposal to

make a time of the teamon of the church in the cathedral of the cathedral of

the man, I'm them them're them tendarer the

patitas like that kitten that my my people

my peter my psal oh, and the that, that we know as an evangelist said, Dante

has ten sermons. And it's real, the evangelists have done three, four, which are the hit of the moment, and we goreeland,

and I'm two, Newmany three, the vengeance of Noemey, Nomey, Rekarder. It was a rendidora gauchita, where I'd

get a rendy to know me. Cooperable. And God, me called, a local to what I'm not capable.

And it's a mantle. With a with a capacity supernatural, but when? after that we put in the water

after we can accept us no being the guarantees to someone if what you do you have to do you

do you produce a time and it's a task if only you put energy and it has to have to

with Cesar and not with God not is not not not not has been to be

with God necessarily if what you you can do you do you do

you can do you do the help not is necessarily something something

that competes to God. And has a rata you've got a time you don't you don't you don't have a lot of

a lot is a lot set out of a meceder doing what you know what you know you know

you know the man of natural of God and ladies and that's patetic

that's this dynamic to the church and you have you a cause me

a church that only only depends of the Cesar of what they can control

of the system that they can't the system that you don't

you without the Spirit Santo. When the factor of God is involved and not the

Cesar, all the other doesn't work, we're doing, we're going to make more generous. God says,

no, no, no, I'll be more generous and I will increment your increases. Decentry that will be going to

get a good, because this is very very strong, the this is a decision, does the

desire the not I'm the Cesar. The things of God don't work as you do the

way natural. I'm going to divide the waters but you have to start to come to come in there's a

time. I'm going to hear this message this morning. I'm going to do you know the promise of the waters divided

not so will be crystallisar ante you. You say but God I do you do you do

but there something you have to do you have a pass that you have a passo

you have I've known paris that's they're never and so they come

to come in the he goes he's he's he's a frio for the spada, it's here and

it's a time the name the name of the back. And, and so you

get to get to get to because? Because he Sonso no did the pass.

I'm expecting a guarantee I said the I said, I'm a car, and a good time,

you're a signal. You're going to get a never, you're

to get solo. Or, you'll get this to get to the

ministerio. I'm I'm waiting an invitation international that me

offer $5,000 and I'll know that is the moment to start. Your abel! Or not we've us over the hot dog

and the sod to predicate? And if you were two salchichas you'd two salchichas me did.

Oh no? What I'm what I'm saying is, we'd be that the things of God

have to do with not that me do. Not with the benefits that I can't

I can't do for the I can't give to my energy, my health, it's a pain

to get us with the with all pleasure I'm going to me gastar to my myself, he said,

Pablo, for a love to the salmas because the system you say, no, no,

you have to say it because if you do you do you see and when you get to

and when they're not you get that you're you're you're you're

you're you're not when we when we're when we're we're we're the

world we're we're not adorabom, we don't know, in the Hilton, in the Angar, in the

Pearson Park or where we said we're, no, we're not, we're going to we're not we're

doing like the Jewish in Babylonia saying, no, this is our our land, we're doing the arpals, where's it?

What, what's the place? And live deprested in a garage? Adora to God.

Bendice your almoa to your emuade to your because if you unges your hand your no,

not can't a house of no no way, never, Jacob, nor can be They're receiving this, if or no.

So, so you have to bendecis the land. Vendec the earth means thanks for the place where you put you now. In this moment.

Although me tocky to dance to the ma'am a Raquel, but I have to be a male fea,

while that me toke. Maintraske. Maintraske that dure the music, we'll say, a tio meo and a

same old Louis-Migel. Bailamus. Miltr, while that during the time. until that God

wants to do we do we're we're doing or not we're not we're not not we're

have you know, who's what you what's what's what we in the

process then because to all we've we've a we've

nothing of what I did what we did we did we did we did

we're not nothing was because we're not we're

not they're not they're not they're not They'd say, well, Adante,

always the words they say, he's an actor, he always he's always he's not something, oh, for

God, what he would have done for having a filmation of the first days. No,

could be two words. No could parrame to the people. I never was a loquito emprendidor.

I'm a man temeros. Bastant routine. I'm a man that always had

been a time. I'm created in a family with a a susto

when we gestam when you get a no, you're a shoot?

A method anti-conceptive that no result. And so when you see, when you're in the

world, I'm there's a lot of I would be inorgueeser because if I could say, well, I mean, me changed Harvard. Really, when I was over Harvard, me changed. The doctorate, when I passed by the Orovers, you know that one is Orovers.

I would have been here at Harvard. And Oroarrober. But as I did not go to Harrah, and O'RWRWRs, I have a theory. My theory is that the that the Lord

I knew, that I was a potential orgoyosos that I was an altanero in potency

in what could be that God wanted to give me that I had to have been

had been access to those for my credit or for my effort would

would be the typical Argentine insupportable I know I'm

is an insupportable but not typical I would be the typical Argentino that's that always seems like

is the only the only an Argentino he says a pastor pastor, I'm a questioner

and the pastor says, well, quentem from the principle. In the principle

I said the beginning, that I'm can't aggrandar because I'm back I'm

back, I'm and I'm know with a muchachito timid timid,

full of problems accomplished with certain syndromes of the and I think I don't have credit. I'm going to

another pastor that's where you did? No, no, no, no, I'm not, but you're you're not

the university no, not, not for the veredda. Well, yes, but the

study secondary no I'm able to terminate. And of so, and what you're

what you prepared? I'm you're you, I'm I'm And, other

is that there are things that are the Cesar. There are things that God does that

can't explain. And those things inexplicable are the most those most

marvellousas, because only can come from the Lord. And the most

great of this is that nobody can't say, well, is that it's

suppose that God me will to be to be to the Lorde to be

to a Mois' Demoo's to be, to a Brann that is a trembling, see all

the people, and they're women and women saying, no, we're the

capacity, no, we're doing, and he's so it's there's there. There's

things that there's there's there's there things that there's not I

this same man, that when I'm back I'm I'm I'm I'm

don't know I'm I'm so I'm very very very very

concentrated in me myself and you say, and you can you

can't Inspir. Is that there are things that are the Cesar. No I can explain to

simply the fire comes, the word flue, and he not he doesn't

his people sedientient of if I'm phlegic if I'm colerical, if I am signinio

God says, I'm you go to to be a capacity and I

want to use.