Dante Gebel Live - Heme aquí, envíalo a él

Episode Date: May 11, 2021

El uso constante de las redes sociales ha transformado el dolor de las personas en “causas virales” que se abandonan sin remordimiento, tras un rápido ‘me gusta’ on un ‘compartir’. Cada día nos volvemos más insensibles y nuestra capacidad de compasión y el amor por los perdidos disminuyen, aun cuando decimos sentir una carga por lo que aflije a nuestros hermanos. Si no amas realmente al prójimo, siempre delegarás la tarea de ayudarlos y dirás: “Heme aquí, envíalo a él”. Sin embargo, la compasión verdadera exige acción y sacrificio. Durante su caminar por esta tierra, Jesús sirvió a los demás, olvidándose de sí mismo. Si amas a alguien lo suficiente, ayudar no es un deber; no es algo que tienes que hacer, sino algo que quieres hacer. Recuerda que Dios no recompensa lo que decimos, sino lo que hacemos por cada uno de Sus hijos.

In the days posterior to the Attentadoes Terrorists in Paris during November of 2015 commenced a movement that is made viral in the media as a way to solidarise

and it was to put a filter to the photo of the profile personal of Facebook that had the colors of the bandera and when

it was launched this mission many people from different parts of the world they summed to the idea of the filter in their photos. Obviously, this no, no, passed with the atentados in the Libyan, in Beirut, or any other city of Middle East,

where continually there are atentals. But it occurred with the France. Menos occurred when reprimed manifestations in America Latina, that's in those movements viral. Well, but the surprising is that during days it was that the people not said that was in

all parts, in line, and he was up on the news a day. And at the few weeks, all that mobilization was disbanded. Maybe also you can't you remember of the the challenge of the balde of water

free. No. I don't know if someone in house is, that during various years internet also internet also is saturated

with a video behind of the other of the other that you know,

that's that you didn't get a little in the case to

take to make the aclerosis lateral amiotrophic that was

that was that was not necessarily about that I didn't

and it's and it's so much it was all

the day a day appears in the is something that's something solicitando solidarity.

We'll help us a Martita that needs a transplant and appears the photo of the nannita with tubes of oxygen and all and they're going to do something. Oh, God.

Mio! me. Oh, God, God. Another, this is very terrible. Algin'an would be a little. The government would have to actuar.

For favor, helpen you. That you can't. Firmemes the petition. Compartte this and give us. Salve us a little. And then,

or other like the of France, like the water and the water and the

lot of the thing, no it's nothing to say, it was a not a notice

important until that he did it so that there's no the media

social they're all different of when it's when it

try to to help to other or to

try to to try to take to of some crisis, no?

And some cause or crisis permanence in the candelero of the culture popular, of the sub-consciente collective, during some briefs, 15 minutes of fame. And then the people pierre de interest, because

it's another thing, like if this new significara that the anterior yet no is more significant or relevant, no? Or, or or digno of re-indication. It's like that

whatever thing, for important that is, it's made with a facility. It's quite that's interesting during some

but then nobody desire to go to when it's when it's a next situation or

the next issue viral. The investigators affirming that the major

use of the technology is causing a reduction of the

impatia. a reduction of the solidarity real, so I'm going to say, no, but why the networks would say, why the other people we'd like less?

Well, in first for this phenomenon that you said, transform the dolor in causes virals that they abandoning with rapidness.

So the use constant of the networks does it has conditioned to that we're more for other people,

because with the time we'll we'll insensibly and this is an insensibility of principles

of the no occurred before. There'd other types of insensibility but not this this is

an insensibility diffrasada of me I'm sorry I'm it's a insensibility

disresada of me preoccupy there people who that makes something that is

a part something because he's Oh, and me dole in the soul in the people poor, they're doing

to help them, manned to the Africa. And then they're listening

music, they're in their life. So, that effect of callosida appears

at level emotional or spiritual. I sort to say to say to the congregation that the

constant exposition the constant contact or say to the or to the profanosities in the

heartosities in the heart of the same. The mother of a baby a certain sordera, emotional, for the grits of his son, while the other not can't talk between us for the gritty of the Nene. The mom, neither is it so an accustomed to,

from, from that, when she's upesta, to that the Nene is crying to the grits pelado, that she has maintained a charla on the same of the gritty. The other, no. But she has developed a sordera emotional. It's not a affect. He's accustomed to talk

by the level of the ruydo, not? And this, in all the orders, is to be in contact with what profan as, as the pornography, causes chaos emotional. There's a moment

that what you had set up, today no, you don't you move a pillow and you need a dosis more high. No? The same is, at being in contact

with the blood, with the mortals, with the basura, with the styrcol, and what is, peor, the things sagradas, are they convicts, they're

in commones and corrient. For that's one of the phrases of the cabesera, a proverb, an axioma that we have here in River, Arena, is that the sacred no-s-welcome. Because one is

so exposed to the stimulus emotional, at through the media of the media, to the media,

is that our capacity of compassion begins to be to get to get the

little bitesying the person, no, a screen that no passable with our generation. It was a television black and

black and that was a family two times every day and it's it's all and it's

three hours per time expuited to the cellar, to the computer, to the

tablet, because they study they they're they're so they're to the end of the

experts that the 18 years, the children of today have been seen 16,000

murders, minimum, 200,000 acts of violence explicit. The pediatric, the psychiatrars, the experts in

health mental have been uned to make a call. For the limits in the quantity of images violent to those that the children of today are

exposed. It's a question now to see the violence of Tony Jerry. They're images explicit. Some images

sordidas. And these images are sparsen in the video games, the television, even the dikegues animated, are more of 80% of violence for hour.

And the problem is that those images desensibilizing to the children to the effect of the violence. They're going to doggiosity, to the blood, to the violence, to the other than to those that were ines years ago, to those who were young after, us could spantar.

Today is something normal because they've been matando zombies, matting people in the video game. So the increment of the aggression fomentan that some day out of fire in the life real

without any kind of emotion. Matar on a time after a page. You're saying, no, no, it can be the same. Yes, because the adolescents,

those who have entered to disparate a mansalva to a college, has been instigated by games, for videogues, for violence, for those that were

in the internet, for who were people, have practiced so the murder, matting people virtual,

that she not have the sensibility to separate the assassinations simulated to the screen to the

reality. What happened? So, they formed chaos in their sensibility emotional.

The same What does what happens with the sex? The grand holding of entertainment, like Netflix, for example, exigen to their producers that include some relationship homosexual in the series

or in the film original of the platform. It has to be, for a theme of inclusion. It has to be something normal. And it has to be something like a normality in the series or in the film

because, of that way, the new normality not can miscuit in the society so you have to be treated as a lot not rare to be a series

where the a manchache has a relation with the manchthon and the manchthon change to see a relation of lesbianism

and nobody is surprised neither the ex-novio no he says but how you changed to heterosexual to homosexual

no and I said well I am I agree that I'm so you that new

normality is caeusid in each one of those we we consume us or what is the gender

for effect of repetition the mind is going encaseeing and we're just just trying the spirit

of our mind for mal Pablo he's the Apostle Paul in 1

of Timoteo 4-1 says the spirit says clearly that in the last

in the many times abandoner the faith to inspire inspirations enganosas doctrines diabolical

are you words of Paul, of the Apostol and then says that these ensignances

provin of embustero of hypocritas that have that they're that can't see if

someone is someone has called a version cautrised and other says the conscience

encallecisid callos in the in the way of digerive what we consume us, in the way of to talk, since we're not even to give us a count, Internet is a turneroynege for our manantial of compassion human. When we're doing a total hour, in this same line of

thinking of our mechanisms to lead with situations doloros, us will become insensibles to the the pain. So, when more the situation of suffering,

more difficult will be for us for us that we're that we're every time that we're

exposed to one of them. I don't see if sure. Let's let you

give an example. A years, if we were watching the

television, I'm talking many years, and and, and,

and, and, And of a repent appeared a publicity

that was a little a little a lot of the

most of a little of cancer so we was

paralyzed the it was like that that those images

were that immediately we immediately we're to get a

money that generally there's there's can collaborate of this or other

manner, or can adopt a new in Africa and assure us that he's a couple of day, one,

one, he wascalf the telephone, he commobeyed, no, we could support the sentiment

of the feeling of other human suffering, while we were in we're

comfortably, at the way, and we're sitting, and a time, a time,

a time, a time, a time, but after a time, we've many, images that simply

not us molestan so they're in other an other anointe any other other way.

So, then after to see many times, they're in the same publicity of a

young desnutried or poor or luching with the metastas as if it's invisible.

And here what you said at the principle, the repetition of a spititit makes that express less

every time that we're exposed to that stimulus. So, it's every more segued more than, to us go. And we're going to do when we doion graneros, Project O'Nra, and we've been the reaction

of certain people. Not I'm talking to the same bolza, there's certain people. There's a lot of all in the vine, men, no, ubas, to be said, a friend. At the beginning of the pandemic, we'd put,

the repartition of bolza, project my people, Projects, to go to be a an abelito that needed and had

in conditions paupremas and needed a place to do you need to let's get and the

people not parable to cry and on the comments of YouTube the

emoticones of people and when there's there's not

a miser human the marginality in the people were commoved

I can I don't I can't I can't stop to cry, no I can't not get those images of the head.

Some months after, he's been to pulular and abundant the people that says, yeah,

he, he's been to be the old old people? A lot of people. Che, yeah,

it's just started the I want to get to people, that they're to be able to try to

to work, to be always the most, and it's always that was the same, and

The color ageno, it's not commue much as the first and you know why? Because we've

we've been and we've been insensibly. So the image is familiar and it

doesn't us perturba a minute that we're a pause and we're

that is the image of a human human that could be my abuel, that could be

my uncle, that could be my son? So, I'm doing to the exposition frequent and to the

desensibilization, our compassion is going deteriorating in a manner routine. This is a cause of the

redes, the grand flujo of information, because a or a posteo of the pastel of mancana that ornio your friend,

is a seguido of a text of your mother, a video about a rebroat of the virus in Argentina, and of an invitation for a concert online of Arjona.

All right, in a little bit, in the cellar, blah, blah, so every message has the same quantity of the place in

your screen, the same class of structure, of a font, of color, and even the same megabytes. And when the messages

Apparece a message detracts our message our brain our brain doesn't know between

them what is the thing that's the most important that is what is what is the most important the most important

the the news Miguel or that the vacunas not can't the those mortals

of COVID in Fossas in Brazil or the Meme Chistoso of Messi

there There's a moment that all the messages are more or less equal. And you'll say, but that's normal. It's the new normality. When the recipe new of pastas, gluten-free,

is seguida, or is it in the same altitude about a new person that's a woman to doleps, and to see a video different of a cat lamying-se,

and immediately for an article about a new virus, our brain looks for distinguishing what is the thing most important? And when a

food delicious is visually is visually to be an crime horrible,

our our brain register both things like more similar

similar what is training to our brain to to

to to be more for the bad things

for so we say oh again lavando the

when when when it predicate. Because we've just seen a bomb in Beirut and we've seen the mortals there in vivo.

We're going to. We're going to. We're going to. All right. All right. In some place in the cyber-space. After all, no

passed in the real. Passed in Internet. And with a rapid click, click, click, click, click. We're not ignore it.

And at the minute, to buy us a new cafeteria in Amazon. We don't have to feel that the heart we're doing

at thinking that other person is leading with the infamidating with the water

and the terrorism, the abuse, the infirmity, the femicidio. In

the other of that we can't read a posteo that can't that you're

that's they're when they're they're to make when they're a marathon. With

receive, because we're receiving, we're not we're we're doing, we'll put like or we'll share the video, and we're

we're doing to God. A lotuura. This week this time, this time what was me became

a loco and I'm, how could say, that no I was that I said in

Colombia. How could be that? That's not it's a question. And I I don't want to say this and I want to hear you

hear you hear you, I'm like me listen to be like the simple fact that I'm going to validate or to demonstrate that I am the brothers and that if

no I'm not in the red, it means that it's because it's cool or is part of snobism, to put a cartelito that says,

oh, we're a, we're sensible that is Dante to the Colombians, yeah, I'm, you know, and I put to or, I'm a cartelito. Then, I'm

Netflix. But I put, Oremus, for Colombia in my muro, Cumply. And, and, is that I don't have the obligation to pronounce me about any other thing political of any country, at least that in my

Argentina. Imagineate if me have to pronounce with all what happens in Argentina. Dejo to predicate and I go to do a company. Of course, to come the world, to how is the world,

today, I'd say I'd say I'd every day for every day for every America, a Polarin, Cuba,

Panama, Mexico, what country is a lot? What nation today? No, I'm to make

a list here to places, but no mentionst Africa, no me said

nothing of Russia, and of Putin, you know did you know about you, I'm not

you're not the Papa so, for that I'm the obligation to pronounce me as

a chief of the Vatican about something. If I'm I pray for a nation or a crisis, I do

do in secret and point. No, I have the obligation to put a cartelito to validate that me import to Colombia. Also, as if it was a little, if I'd mentioner something of Colombia, of Argentina that, at least, in

an act of fallido, I'd say something, appears hundreds of religious saying, what's easy that is opinous living in States of the United. I, I sometimes I think I'm in my

country, something how you see that's out out of our reality? So, no,

thank you. No, I'm pronunciable. I prefer or to or to help in bed

to put cartelitos virals. But that is the new insensibility I'm preoccupy

and I think I have car for the people, but for the insensibility

bifrasated of me preoccupu a travel and if and if I even if I even if I even if you

even if you're to get even to get us a little the little the carol

is being more little we're we're we're we're we

do people we're people that we're we're we're

we're we're every every we're every we're to

the people since the time since the of where we should we envied us

to give us. To give you. Because it's that God does that the money to give to them.

He's the he's not. We've got to redacted a type that says, look, envias your

suggestion that you say in the issue, what is what is the thing? Debato

of the problem, poor, to those I would I would do you do not

I'm but I do it because I'm comfortable in my house. You say,

but what grossero? No, is that we're envied us We're using A fundations, to church, that are you to help,

that areigues in the pandemic, they're at risked in the pandemic, And a lot of people Dethrase of a laptop or to a cellulner, you say, No, no, no, no, why are there? Why don't go there?

After not's ascribe. I know an abelita to a one quadra of my house that no has to come. You could be They would you want to help her? But she,

live a quadra of your house. There's people like we today, don't we don't send them money, we can't.

But not not believe the people, and the people, you know, you know, there's to go to

that one to the to get to to the gasoline. You could you? But you, they're you,

that's a form, m. They're serving. Yeah, you're. Yeah, yeah, today,

I'm, I'm connected with who they're able to help the hands. So, and they're

people, with ideas, with the people, we're going to send us to send us money,

and the people, they're that, they're being being so- they're doing,

so it's all this happens to all, We always have many ideas of what should be able to do that should be

to be aftor, of what I'd be to say why not they're so the technology could make us more than us because not

we can't help us we'll be a like, we'll make, we're doing a re-embow we're,

we're still today, we're all we're saying we're message of text, conversations complete,

videos, publications, without having to look at nobody to the eyes. Incluses the sky or

the Zoom includes that distance, you of a pair of a pair of different and other

people. Now, listen, let us, let me say, you don't, you've

the infortunes to get to get without a hundred of people

in this last time. You publiced in your Redes, in Facebook, for example,

I'm getting without this morning. When the majority we've seen to do our reaction, maybe we're doing something like, ooh,

that's how bad. I'm sorry. I'm going to order that a new door. Boom, list. Next,

I'm going to my things. I'm not. I don't even I'm not. Pongue, I'm going to be to be

I'm going to but I'm put in the red and you say, oh, no, well, they're going to

or. Now, suppung us we're going to take a coffee. And aspen as you get, I get you, I'm at the face,

I'm in front of my face, and you say, before, before, I'm doing, I'm what you did I, I

said, I've to parted my job, me said, I'm going to do you know, I'm going to say to my

person, that's been that's embarrassed and there I'm going to say, we're trying, oh,

p'i, we're going, I, We have to start to to start in what I'm going to

help. Me you're going to have to have to pay the car to the auto.

Also of the husband takes a money every time. That's the

money, I'm no, no, no, no, there's two

months, you know, you know, you know, that's you're doing this

does you do you so, so my connection with both move

profoundly my in something, in something I have to help. If you're my friend, I'm going to

be to start or I'm, you know, a manito. When I'm front of you, I'm preoccupy much, more

than what I do you do to do the distance at the Facebook. What I try to

say is that from the way, it's more fast to get to be to be

to be because I feel to feel I'm about my life,

like to my life, I'm going to are or and point.

Colombianos, we're with for you. For me more easy than to do you know to be in

those people. Kewelian who the politicians, you know, the politicians when they when they don't have

a baby like the and they can't the picture and then they can make me

to be to be to be to do do that do you do you do?

So, when we when we we're when we don't when we

do I'm I do you have participante of what you're succeeding. And the same phenomenon so says to a level more personal. Someone said,

after the death of my father, I published the sad that I the photo of my father and to the few minutes, all those most minutes,

all my people, did they were doing them they said that me amable, that were to be able to

me, for this period. And in that moment, pardon, me I felt it, but at the days, nobody more

mentioned, no, no person me asked for the death of my father, and how me sentia. Me made

feel like that really no, it's because the majority did, we're going to be going to

be trying, but nobody said, I'm going to say, I'm going to be the excuse,

is, that we're we're in people who, people who can't make the effort to

do a call and give you, give you a do a time, what we're doing a time of the social,

we're just bollierists, bollierists that they like to look your life from my cellular.

So when we're we're not we're talking less. Now you say, and why

I'd worry me more if nobody more does? Because if we've chosen to

continue to Christ we need to to comprehend that God we need that we love us a lot of us to us

a lot the word Greek in the new testament, it's a compassion of, it's

a word very, very singular. I mean me like how in Greek is it says,

it's a way so it's plac nisomai splak nisomai what you know what's

what means well splak nisomai means be commovied to the entrains. Every way the the word says

and the Lord said splach nizomai. So, he commovio Jesus to the entraeas. Digate

that when was writing the New Testament the people believed that the love and

the compassion were in the intestines because. Because that's the place the world

more profound of the world just in the center. Splash Nisomai. Splag Nisomai.

And when they used that word, they described a lot, a sentiment of empathy to another person that was sentia interiorment, in the

profound, no, I'd put a like, I'm going to put a meme. No, there's something more important, it means that what I

feel, for what you're going, is so strong that I'm moved to the action, to do something. No passes this

for a lot. It's a principle powerful. The compassion not just a emotion. Ah, and they're going to do for Africa. Che, that's bad that I've seen those images. Sackamel. That's not compassion. That's a lestim. The compassion not just

that certain sensation that one has and it's a lot. The compassion is a gooder action. It produces nojo, even produces nojo. The evangelist, the pastor Bill Haibold, I always say, I'll call the effect

Poppeche. You remember Poppeje, the Marino? The divoho animated, the marinerer,

that when saw that Brutus maltratable or had some injustice, had some

unes and he had a pope, the marino with those muscles of the

moment Hulk. The effect Poppeger is what we're doing to do something. I'm

do a love, me, it's all the entraina, see that poverty. I can't believe that here in Mexico, the people live like to go to Somalia,

no there's to go to Uganda. Look, to Mexico. And the people live behind lamines, back loans. Defeca, almost where he comes. If it's that

he comes. So, no, I don't say, oh, that poverty. That's terrible. When does it when you start to? No. I think I have to do something. Enviar diner,

to be to be to make, I know, if I could go to be to be

to be in my house. Let me say to this way, if you

say you do you do you do you do it, but not act I'm

conformed to the feeling is the same that not not

and I think we think we can be difficult to

understand because it can be a problem, is to learn

to do something, is to think that if I do a viral, a message-it-it-you-law and I'm going to be preoccupying. No. Pensemo, this in our life a day. When we're going to be something in Instagram, that really is a relation to us with us or something in Facebook, and it makes that we sit down

something, what we do? We'll make. In Instagram, we're doing two glp-c-c-a-lop. That implic, that we're going to doke-c-cuit. or so we can we can't that the person is going to a moment

difficult and us has to feel bad for that person so we can we can't we can't a little click

but to make click not is to be a email to say I know people

people to say people who you know is to not be having car recommend

poverty not is not we need we need we recommend them poverty. A where we're

always, and we're always with you're always, there's people necessitated. We need to us to say,

and why they're there's that you're there, and we're doing to help to do that

we're going to and more there. Recommend, Pobres, not is a carg. The

real real interest implic a action. It's involucar us, involucarness

to find to make the difference in a life. It's a million of dollars.

For the what he has to come, it's a packet of arouse. The click no,

he can be a lot. Interesarse not is putting a manito of a good in

a publication. It's to love a person. So, as you can't

imagine you, seeing a Jesus with Jesus is the best example of how

how does this concept? Because in every versiculo in the way we know to the word compassion, to Jesus,

we know that we're inmediate, we're going to that's just that if it's there's a there's there's a

action there. He no deriva. He no recommend leprosos. He's

he's gonna he'd be compassion, and what? And he said a lot of he said he'd

a lastima, Jesus. Oh, and what pen, that little can do you do this. Give me an empanated.

No, did that. All the times, that's the compadece, he did it, but not me

creas to me, and they did Marcos. Mark, in the Evangelio of Markos, a man

is a man who's a need to a never, Marcos 1.40. A man

he had lepras, he was he was he's got you, you can't you,

you can limpied, Movido to compassion, moved to compassion. Jesus extended the man, took to the man, saying, if I want, kept limp. So if I do that me interest,

but no actue conformy to that sentiment, it's the same that I'm interested for nothing. Compassion. Jesus sentio and acted inmediato. Toccoe the man.

Another example, Marks 20-29. When Jesus he was out of jericho two men's sierra they heard from they're saying, pereemps,

his help, he said. Matthew 2034 does another optica of the same story and Jesus he said,

he took those eyes and all instant recobrown the vista and they were the sighted what did Jesus

compassion. He went with the compassion to the compassion to the compassion

veradderer Exige action, Exige action. Insisting with this, to say that you interest, but not to do anything or to do

is not preoccupation in absolute. And we're living in a society in that every we're always

we're not for the people. Inclusive even even even even can't be quantificer.

There's a statistic that surgues that's six months that the Christians are

a 40% less for the progimo. 40. Fagate what tragedy. 40% less for the progimo than the Christiane of

20 years after. It's tragic. It's tragic because of this year, in 10 years, the progimo will import an reverend to cairn. And I think that's inaceptable of whom we call

a most people of God, just enter us and not act to be in consequence. It's all about people with necessity and not do anything. to the government does it.

It's resumed so. Quantom more I'm obsesion for the social, more me

and less me interest for the other. Quantom more I obsession and me enfoc in Jesus,

when more I try to to know to serve to serve to me to more to

me, less I think I more me and more me interest in the people.

So when I look and I know how Jesus lived his life, and when

I permit that the words that I defyen, something in me can be I feel obligated to negate to me

to make my cross, to see it, as I'm Matthew 1624. Of the so I want to

move to me myself, I want to continue to so I want to do you do

some questions potentially difficult. Not not are respond there in

house. When was the last time? Oh, I, I do you do these

questions because me last I'm I'm not always respond to what I never know.

When was the last time you did you, sembrates one for a

more? No, it's into the church. When did you a day

to do a day because I'm not I'm don't have a bit of the middle,

but I have the bandina scov scovill trapeadour, water, I'll get a

lavour to that house in front, the other the last I'm you're past.

You've a few a time a full service serving other people? Insist,

no, it's not, it's not a different, I'm I'm a

dayerer because I'm I'm I'm I'm I'm I'm

I'm a hour and a hour and a half a every every

and that has to that has to with what I can do do for a person of a manner personal and about

when was the last time that you did you're an effort extraordinary to give you to do financially that you did a quantity

significant that there's people that you have said you know you're just you're talking you're

like my old pastor they've baptized they're when it's when was the last

the last time that genuinely did you something that's a difference to the other person, that's

that's the time of the person, and for the other people, I'm like a lot because I'm

like a man of God, I'm arthur I'm arthur like all the person, you can't do

because that's more easy, not it's not it's more because I because I

because I 40 years while I live in Argentina? Ah, you can't you can't

you more than you? No, you? You know, you? I'm not. You know?

Why it has to be the reverse? So when was the last time that you did you do you

really you're really because in bed of that you invests to invest in the life of

another to get the money. Let's see me a time. If you did some of those

recently then I celebrate a God with you. I'm so there's many

people who do that so that's soider is so so people that says I'm

part I'm part to help that be a bigot. I think that's part of of Mission Graneros in Colombia,

in Panama where I said here's I'm a a lot of my this, occur here in the world.

But if not record the last last time that you did you do that maybe

not you don't not you're not we're not we don't

so what you say what that you know but

there there there I'm there something I do for

which when the people we we're really about Christ,

our lives not they're not they're not they're about we're

not not rita all around of our omel our own our life have been

to glorification to God and to love to and not we can we

don't get those opportunities divines now so I think one

I think one I'm I'm I'm I'm I'm I'm

more Clarkken than Superman I I don't I don't I can

I can tell the quantity of times that I've passed opportunity to say,

because I'm going to be my ego to be in the obligo. Maybe God wants to take you

know that you know, maybe you might be going to some when you see a

person with a hand pinched. And you decide and, well, I'm going

to help when you when you see a necessity what is the response? U.

Look, there, there a person with the a lot with the gom, rota, is my opportunity, or no, I'd rather than I'd give them a rigger

for you to give them a yant-newa. That's not involucarance. Now, what you do, it's your decision. But, I insist, to say that something you're interested, that you

do a car, and not do nothing, not is preoccupation in absolute. The compassion requires action, not a like, or a, or a to share or put a meme.

And the compassion costs. But many times in our culture we want the compassion without much

complication. We're doing to do something but always when it's easy for

us. In a time, not it not be a very inconvenient. I'm

to make a retweeted and I put a link to comment a like,

I'm this enlaced. All that is simple. It's a whomeg not took a much

acid folic during the embarasso. The compassion is a cost.

To make click is limpio the compasion is engorrosa and the

insucia. Not always is easy and directo. If we're moved

for the compassion, the the veradperation I don't to be to be amos,

no, you're going to go and do get to get to get to a

very much to be a most is that you offer to adopt a new, that is

a very much that you're going to know, you know

you know, you know, that's not the singles. You're are not

you're adopting a child that's with trauma with problems, with

dysfunctional and it will cost to Capas to say, I'm going to serve to

the church and I'm much to offer to offer to the adolescents and then you know that those

adolescents are mordas, live in peccado, are going to begoistic to be a church

is real, not the hypocrite, to the real. You're going to revolver basura. The things

are complicate. Treating with people is to treat with humanism with the people

the people is complicated because you are complicated because you complicated. I remember the year past, we went to reparting food, no?

Apenas started the pandemic. So, no we could give to any volunteer that's like, to not expone it,

because if the pastor is, and for there is infect, and so, well, I went, I went, because the pastor

me asked. So, so, for the conflict of interest, we, we did not more, the plant pastoral when not

it was to be to get. And we partied our time where we were around, that there many cities

in Anahen that are, that are sites of scarce resources. No live in laminas, in chapa because this is

another history, other economy, but no they're not to eat. They're not those apartments that were

they're in their country and they're not so they're not not to be and we know, we're

in the eyes in the eyes in the eyes on the eyes and with the person didn't you

have done the last, like you're like the reparting that they paid for that

that year past, I remember that we're repartying food, in the worst of the pandemic, the quarantine, was terrible. And a becine

to say to me personally, why not they don't they're saying to say, I'm saying, I'm saying, no,

no, no, but decheselas there, in the portita, that's only. And so I think I, I'm going to

the door and let him like, so, abrid, the side of the other than the other a bolsa,

with a little, a bolster, like a-o-o-River, that we always we've got to all the I'm

a little and the man says, he's a bottle to the water to the ice

the aros the fri- wrens, wrens, it was hevoled in the air, he was,

he was and he wanted to get a a gropes. I don't need the the compassion

of nobody and he he pego, he broke all the it. It was, you know,

in the plen a pandemic to be all the things all the things,

and with the because I don't I'll say I said, I'm I've got to I'm gonna have

I'm gonna get the cooel because this in version apostolica and in that moment the Lord me said I'maloo

hallelujah I get two bols am I'm I'm gonna I'm gonna I'm gonna give you

gracio with all we we're doing we're doing we're gonna do you're the money that we'd

do you're and I'm and I'm I'm and I'm I'm important and he

said sir why me What does this? And the Lord me mostro that when I'm going to center me myself, God changes. But a few times, he does what

less we're going to change is the next. I'm inoged so. For a little of the leech and a box of food, what

he's the Lord? When so much people despise the cross, when people despise the sacrifice that he's on the

cross of the Calvada. I need. And we need to, we're not going to us. Or how many in the church and they're going to move to because they're offending. Oh, is that this me dole in my heart. And so, so, and so forth.

So, no we have time to go back to ourselves and get ourselves, of obsessioning in what we're going to write in our ultimate publication if we're occupying us of someone more. And as a gooder of Jesus, we're going to beacquipar us more. You know, because the worded. that the

badger compassion exige action. Diggis a lot of and I'll say that we're not saying that. Not is

preoccupation. Ver to other in necessity has to move to move from the

profound of the entrae and when we feel that compassion we have to act

in the name of Jesus. And you know because there's much people that

prefer to believe to God saying m. me here

and envying to another that does that work? You know what is the key in the question? You'll say, because no they're not doing theology, because you know, no, no, no. You know what?

I think you'd say, I'm here, envied it to him here, envial to him. You know, say, vallens, you know, they're going to Africa? Why don't go to Africa? Ah, Argentina, no.

You know what's in Chankilandia? Why not come here? The United, why don't? The United, those who do you do? Why do you do? What do they do? Because they don't want them.

No, if they're saying, because they're saying, no, you never enviries to that other besar a woman of your life. Che, I'm enamored that flaca. You know, no, you know, no me says the favor of besal, I? Fumartre all this of the romance, you. I mean, I'd have a little bit of a flogera.

She'll be it a sener, besala, transal, you, when I'm ready to let's the real, I'm the best of her. And, and, and, and, bend, say it. You mandas to another, to pass time with the person that amaz? For that a church is obligatory to love.

That is a requisite. Because no there's a more motivator than the love. I remember that many years, when I was the school secondary, I was in a school

a German, that I counted various times, the Siemens, Werner-Fund Simmons, And there in Villa Baleaster, Buenos Aires, and my professor of education physical me

would inculcal the desire to go ahead. I always I'm floo to go ahead. As I always I was flaco, so one's like, to say, no, if I'm going to

carry, I'd get a peso, lestim. One, no, no, no, no, no, so it's, and you think that

is a gaudito and that, what is an error, a fallace, one, you need always, because that, that makes

that our circulation is much more, that we're more more, but well, he'd try to inculcars me that I'd corriety, and I'd like the priorities to go to work. I'd go, I wasualdo, I'm going to buy

zapatissas new? Pantarones short of fiber synthetic, elastic, for to carry? Me has a fault of a reportive that midda the pulsations and the calories that chemad. I said, no, no, no, no, of that is, your primary priority, Gavell is that am to gore. Because if you

If you're just to go to gain a career, you're going to to do it, but if you to love to or learn the art of the car, the arm,

to go to go and go and will go to get 90 years. It's very that never I've got

to love. And this same principle is applied in our life. Because there are many

factors that can motivate a person to serve to Christ. But Pablo, in

2nd, Corintius 5.14, we muster the only way. The love of Christ us obliga. When we amamos in a manner profound, we're

we're always. We're having a passion that not extingue like the modas of the reds of the

red, you know, and a synonym of that is the compassion for the people. Ase,

a time back, I'm talking much infudence but I reserve the identities to not

are susceptibilities. I'm going to put to more. When the time is I'm going to say no, I'm going to because I'm going to

because I'm going to get back to the years. A California, has been a year ago, a leader that said,

that God had been to pastorial to come. And me I'm saying, I'm just I'm pastoreating

in other place, or I'm pastoreating in other but there the people is

very d' dark. No, the people is duris, you don't you don't you know,

the end up a Cabeza Eterno. And if I'm here, I know that could I partar the mine, I'd apostar my ministerial here in California. So, I'm giving the benefit of the doubt, that maybe it's the real thing I've been able to. So I'll say, let

me ask you a lot. You, amas, to the Hispanos, across, across to the south of California, to amaz this strange mixla, this symbiosis, this pletoradiste, this pletoradistic of Mexican, Salvadorine, Colombian, Guatemalan, Guatemalteco,

amaz? Amaz, this, this chrysol of race that there are here in the south of California? Because not is the same than Miami. Miami is more Cuban, Venezuelan. Different. No, no, no, better. But amaz, you're conscious of the people that there are here?

And the amaz. And me, and he says, you know, what happens? That's what the climate is nice. No, you're going to compare this climate Californian with the place to where I'm going to my spouse and my

wife and my children he's going to love to be even to be quite to be in Disney.

I'm I'm sure my my old but you're more more to the people?

Look, me says ignorandome like a hologramed I'm am very a bit

a bit to I'm good to predicate to organize event for the

people I'm I'm a guest of an I'm

I'm I'm I'm I'm that we have those we're always we're always we're doing

I'm going to I'm sure you and I'm going to do you do you're going to do you know because I'm that I'm using the

thing so as well you not was sure that he would have understood what I was I was thinking so I'm

I'm saying I'm sorry I'm more to the people to say the word of people I'm

to make more to the people to be you know a more a question valid for for any

the country where he I feel like he was in the question. So I'm looking and I'm going to look and I'm

like the people to be a matter because if one no you move the love you, you're going to do you

going to have to have to be to get to because if you not those amas the people you

will be even more more than the place where you are saying I'm looking with the dog

I'm going to go over and he says in where I live, I usually go to to eat to a restaurant Mexican and it's people good. There I did that no I didn't understand anything. There I did that no, no, no, no, no, no

not get a war at the tank, you know, that's had been out of the field. And I said, my dear, I, if you're asked, no, we need to, a minister ungied here. The only reason for to come to California, has to be to love to the people. Not to trails the mover of God, the

musion new, the ideas new, because to get a job, a climate ideal, or a pass annual for Disney not you

will be to maintain. But if you go to be to love, you're going to love. My

counsel was little. But it was too too because the englandages has

been put in movement and a few months after after he went to

a new ministry, he brought a logo marvell because the first you were the logo

and the jingle and the gana to do you do so years more later he said,

and he said hectored that he's he said, and he said he said he was a time of

those months and not he was able to make the time to send him then I'm I'm going to

the reason for that's the first time we're talking we're just here the people is a lot that's egoist

because they're just they're they're just they're just they're they're just they're just with my

my husband, no go to a place where I'm in a place. I know know more of him,

but he'll be able to be in other place with people more than than the

of the because never he was that you know, and if not you

to say, me here, envio, envied to him, and the love genuino

monitoria our heart that we never, comprue our motivations, governs our

actions, quita what is a way, saca-o superficial, transforma what

we that we've been we've got to I discover that the more great I'm I'm more more I need to more I need to do more

I'm doing more before I'm doing well you know I'm committed now if I'm I'm not I'm and not that's exquisite

ah you can give that's the law no to me not me not me can't me convince me

no no multitudes because the people at times when me Invita, me I say, Herman,

would be a country, you're a little bit of a lot of not a matter, it's to be able to

be able to do you know. So, sometimes me say, we're going to do this

little, but very chito, but it's all, you know, what we're doing all doing it's

all we're doing this, we're going to about, we're thinking that I'm saying, you've been saying, ooh, in

serious, I've been a lot of money, or we're saying, uh, in serious me going to to come

to be motive is the love. I have to send to send to love for what I'm going to do. Whatever other motive, you know, because me a devil, me drain. Any other motive, me fatigua,

me stress. And I've seen that the years, every more, me stress to do something that I'm not. That I want. I'm to serve to God, but I need to to love to the people, I need to compromising me. When you're not a

someone, never envied to other to do do your job. If amaz a person the cost of energy not a when you're

not you're to ask you never never I don't I never didn't know I'm they're

I'm going to because for me that's in the old testament if not you know

can't come in four angels and Mary and Ely to

get to and you you're not to do you're you you're you

but the but the real you know what you're what you're you when you're

not only does you're going to pablo said even for a man to god I'm gastare and gastare

of the one gastra when he's something you have something you're something you're something you're going to

the love can't you're trying to be controlling the hour if you get to have a musician

you have to have a cantante that is to control what you get to the time. Because two

for three, no, me so no the death and he's not the he's not

what he has. And it then at some some moment you have to have to learn to love.

The major part of the problems of the church, you know, they're

preceden of the abundance of the because the church that's the church

that's the major part of the question in the fact of the

I'm convinced that no there's sufficient love to maintain occupied to to the church when our love not is the sufficiently

great as a our energy, our money, our time, then we fabric us some mesquino

problems to to maintain us occupied. Um, that's fulana look at the falda, how it's

that I'm like the car of that the same. Like, no, we know we're not we're

we inventing mesquins, problemit. We need to love to the people that that's that's not our energy. Because so is

God. God knows with the eyes of the father. And see our errors, as we're

our errors of our children, but also see what we what we're what we're going to

end up this. I have a story that reaffirmed this principle. Jesus

cruises to the other side of the man because needs to to be to be used to be agotado.

That morning, he was upholed to get rid of his friend, Juan, the Baptist. Look, what news? That's what news? That decapitared to his primos. Thinks and you say, that a monarch a feudal

he's killed a good and, and, also, you adiartes, the same, Erodes, that he cuted the head, to his head, he's interested in your head. Collection a

head. Lucas describes the dementia of this rey, no, of this dictator. He says, a Juan, I do you do decapitar. And who is this?

Of who I go tally, telles things? And he procured to see the head. And this is? And this is? And procurable to see,

I don't want to take a coffee-cuit with Jesus. No, I wanted to eat a media luna. And when

Jesus received the notice, he retired, he retired he was just on a barca a place solitary. Who can

critic a Jesus for to be able to be alone in a moment so. He has a menace of a murder, a respiro. Necessita a time for orar, to cry, to evaluate. A time of a clear in the jungle, a time without

exigencies of the multitude. The people can't wait until morning. But, but it's the Bible, and the people knew where was there was a moment in your life, and in the mine, that is an hour where

all the world knows reclama. Or no? No, no, no, precisely to be Jesus for this. You know, when the children they're going to the food. Ma, what we're , what you're doing?

Your mother your mother, you call to telephone? You know, you remember? While you put all the car in the lavator,

sack the seca-la-the-sekator, and the perrott's there. Well, a moment where the people of your world

excise much and offers a little. The parents we've had in those moments, those those pastors, the pastors.

I said, I said, back about to predicate fuzzilated because I always that I'm here

I'm in a last time, the adoration, the predica, the offender and I said, Herman,

I'll rob a minute a minute, I told, I was, I was born in Talado and I

and I just a minute a minute a just a little bit a lechus when the

lechusus when the let's get a story for your and you don't know more

you're done more, you Exige. You take the God say, sir, you're the you're going to say, Jesus

no vivable. And before that could be to get to get to the disciples. I don't have been

to be able to anybody, but he gets to the disciples with 25,000 people. What is a place,

what was a retiro spiritual, is a stadium rugient, 25,000 people

rugient. They've been doing the disciples, they were celebrities the types. And the people, like a enhambre,

rodea Jesus because they'd known the man that had given such power to his disciples. It was the guy he had taught how to make miracles to these. Me, you know?

It's like to be the barsa there's a few years ago. And want to know to pet guardiola that was behind of the tiki-tac.

That's a commentio for fanatical is no-mast. Dice the Bible, because they were much those that they were in and they were

that even even even even to even even even even to come. but the the love that Jesus the love that Jesus

superes his desire. And if saliento Jesus and he was a great multitude he was compassion of them

the entrains again. And he saned to those that they were infermos and he took compassion

of them because were beas like bejas that no had a pastor and he was received and he was

he was about the reign of God and sanable those that needed to be cured. You know, you know, that none of those had gone to do to do,

all of them to receive, to come to the resources, to see what could you can't start? If I would have been in a barque to be in a barque, to be able to be

the sandalia of Jesus in that place, you know, what did you know the verses? They were like behas that no had a pastor, and then Dante

said, that they'd they'd be able and to begirientos, that wills to their redile that he'd he was postear, that was posteer

a little banner, that would reposteer something like to bea or them, and he was to be viral. When Dante came, he saw, and he was a new day of his day.

And he called for radio a helicopter for that to get him. And he said, I was going to connect with people that is doing food. I know an

church that helps me. Well, so are in the disciples. Jesus, despise the multitude that they're going to come. That,

that they're scriven that are giving there, they're doing there, are doing food,

do you to eat eat, eat them, because Jesus changed the plans. Why did

postpuss his merced his own what is the clave? Matthew 14, 14, 14,

Matthew 14, 14, Matthew 14, 14, and he took compassion of them.

He said, we're going to not have done, you didn't, the pain,

the feeling, the She's seemed so impressioned for the necessities that's that's over the unlawed by the how does it

does it? I'll do another once. It's done and I'll say and I'll tell you the energy of a idea of a church that needs to

a suddenirestoress to work. It's a result. When in the other to be pescadores of the perdid, we're critical of the brothers. When in the

in the other to help to those who suffer, we're doing, criticamos to the why don't they go there? And why they

do they're going to those? And why do you do they're doing to what is the result and all of that? Iglesias semi-bacies.

Geneteerata of the spiritulity cynic. Ojos avaros and barros burrugas

in the the other, deads crispados, iglesias divided, testimonials without, crossions

rotos, guerras legalists, and tristemently, people in alimentar, people confunded, people without

people, people without hungry, and I'mbrient without food. For this I insist,

nothing better than the pain of the service, not, no, no,

no, it's put in a perspective than a person, Jesus so he

He was a servicíd he said, and the Cansancio he went. I was the counsel that he gave to the rea

when he was doing what kind of of the leader was going to 127, 127.

If you were you now sir, servient of this people, if the servieres

and respondientol good words, le-alvers, they'll serve for ever

for ever. This The Consejo Saviour, recognized that to serve those to who can do you produce

a realty, lealtat, and respect. Unfortunately, another day I told the story, Rowan,

he went to serve, and as consequence, per die of his reign. Pedro learned this election, and

more time, in his life, he said, and in first of Peter, five, six. Humillazos, well,

to the powerous you, us exalted when time. Sirvamos to the other.

We're going to love for that. Of that we're going to be made to be

to be to do you. In the reign of God, the true power

to do you when we know, we're a little I was

a little I'm I'm I'm I'm I'm to say

to say to say a person to more view in the live or to do more during the

time. Really, really wanted to not is that I'm a posseva magic, I wanted to know, and I

learned that when there's someone like I, I'm a person who's a person who's, I've learned that one of the

forms of control is subtracting or occulting information. Jesus said in Juan 1515, no I'm

going to say a syru because the serbo no says his sir-so-seigne, those I'm going to call my

father, that my father to hear you say, I've heard of you know, so Jesus equaled the occultation of

information with the clavitou. You know, that Jesus those muntled to the people who was trying to

them demoniado like him, that detain the tempestate, that can't things, to make things to make things,

when one retire information to our people, we generate campments of clasos. When we

we say to the people that can have to have the unction of the pastor, that only us are the ungid, that there's a lot of ushurt, that they're there's a lot of, and we're not

a religion with steroids. No there's a muscle. It's a muscle, but devil. Not is solid. So, I decided to tell it all authentically for the time that God me take here. While he's going to be a church authentic, without hypocrisy. So,

so he's to this man, look, you know what you've got to do? No, are more live, not some more view, not is to make a new logo. We've been in the era of the same effort, dear. There's people that want to have a little bit of a little, without effort,

want a auto-newo-since-traveh. Much of Christianos live so. They're listening. They're living so. They're going to hear the easy. Benditions, but not want to hear the

word, proof, crisis, poda, cresimient, affliction, price. I know a lot of leaders, ministers,

that want to do you, multitudes, without care, comodied, without sacrifice, evangel, or sin cross.

We have to have the life tourist, the style of desert, to get a herensia,

to be a serldado as a heir to say, and we have to have a style of

life without a and determine for a life with responsibility and a job and I'm

my old, is the book of the actions, not of the ideas. Not the theory of the

disciples. Not are the words of the apostles. Are the the facts. And I am sure that

if we're less and we're going to cause we're the same impact than the church of

the Apostoles. The Lord no not said, well said, Sierbo-Fiel.

Well, Ditcho, SIRBO, well predicated, will be the only elogio possible and is consequence of our

compassion. Well, done, well, he's not, he's said, what good that you

recommend you, well, viralized. Good meme in internet. Good partida of video,

well, done. The words are baratas and we have baratado the evangel.

God no recompens what we say, but what we do we do. And for years we practicable

the sanctity for subtraction. No, do you do do you, that's a problem is that the

problem is that the Christian can't be able to and do nothing to the bond-and- not is an absence of

maldard. The plan of God not consist in that we're in the we're

we're many many people do what we do what you do?

But what do? There are two classes of The precastle of commission, that consists in cometeer something that we need us to do

and the sinned, that's things that we're not doing for Christ. The question is, no, lavaremos or lavare us pious? No, it was the responsibility of Jesus lavars. It was a job for the servitor more basho of the totem-judio.

But Jesus took the responsibility. Not was his responsibility. Pilate did the contrary, or so he left the hands, he lave the hands like a way to say, ah, that someone else has to do something, hey, emmy here, envial to him. And so no

absolved of the culp. He felted the valor moral to Pilato to, to get to Jesus. As much as a multitude, to Jesus, mando tootar, said the word, for that he

crucifical. It was a complacent, a pusillanim, Pilate. He was more fear of desagraded to bea the multitude and to learn their own conscience. Actucoe like a Pellel in the way to actual

like a man. So, so I can't give a good one the last, that you're can't do you? You can't do a

one of the question that's you know that's the only that this is the

time of a pregrinary Christian and 52 Apriles with those errors and

virtues when you know when you know you doleges no

you don't not you don't you don't suggest

to where they have the other. No, can't you know, and there's

more need to be the question, why they're in that's why not they're not more,

more, more poverty. It's like if I put it to write to Austin or MacArthur,

to where they're to do, how they're to do how they're to get to the

place? How do you do you the direction of a family necessitated that

you know that you a fulana will help him because that no is not a

compassion or no service or real never never, never never

never you can let me to say, envied him to him via intermediaries

neither no vistas or not managers if you want to serve a

good I'm you're saying I'm ask you do you endowed

you involve your time your money a little

little much, millions or a packet of arroo, but look at the people car to car. Yolah with them, accompany them while they're in advance, be part of the church that Christ wants. Because that,

that's, just, is the church. In case, there's another way? Padre, thanks, because I've transmitted a through what I think, me has has said that this, your the army, to this squadron of buskidda with

every more reclutas, to the large and the incho of the planet. Thank you, because me has prested his o'ers. Oroes for those who arecivians now for the first time. Oro, Lord, for the Jews, atheos, Muslims, adventists, testigo of Jehovah,

Catholic, that now are giving a pass of faith and they're to have a relation with you, to really. Anotas a new number in the book of the life. I know for the millions that are on the other

side and have received this power and has been a conviction of the spirit that comewove in their entrae and say,

Lord, I have to do something to do something, with a dollar, with a piece, with my time,

with my people, and fregando, doing something, something, something I'm to do. The Lord

me mustra that he's mobilizing to his church in all the world, that he got to

the temple for that this mobilization commencing, and like the river of Sequel, I'm going to get where before we've got to. Me muster the Spirit

Santo that the time that we're living is a time new. It's a time of new new, new vignisies, of an abivament as we've seen never before. Me Musterer, the Spirit

Santo, that what we're living now not has lived, and not is a living, that is an opportunity unique to be those people, agent, to beendition.

Lord, Hevants Grannero that have other names other ideas and they've many

projects honor although they're the bandero the camisetta of the river others in all the

world that we're going to do, we're going to mobilize we're to commit the

fact of we're going to go to the world we're and that

for this know that we know that we're we're I'm I'm

I'm to the people are for the grand regress for the grand return

for the reinaural of a new time River, the experience for that

the people who enter from the station from the passios see

the glory of God experimenten the power and the love of

and they when I'm when I went a the people

was for besar me, me am I'm, I'm trying for our family, for those who are listening and seeing this from any part of the world. You bendice the Lord. How not you're going to say,

you know, you know what, you know, for that's why he says you say. For that you say, because he has beenpessin-

with your life, because no has been brought the brazos with your life. You know, it's got to you. Hallelujah.

Hallelujah. God. My dearies, my dearies, thanks for there. I'd that I

beg to resplandeser his rostro squadron in combat against the fire as firm

as a tallon to thank for being for communicars to God, God, to river,

the experience we're me, and me that we love us. Thank you. God, God, we'll be.

We'll be soon. We'll be next the next domino. Disruten the day and that they're a day and that's

a second. After the next. I've been a little bit your voice saying, no, the most

I'm not for you. And me curates of the aridates, me sanast in me Jesus. Allas

my cargas last you the cross. Something so grand, I don't I can't understand Owego your Dulce voice Dicientome

One and another other way Oh, oh Oh, oh, Oh, You're welcome You're am One and there

Oh, Oh, Oh, Bienvenido Arrived, Erres Abandonado and Perdito

You've CURasted the And your Andes my Jesus I don't know.